Property "Holiday information text" (as page type) with input value "In the second quarter of the eighteenth century (1700s), Mengwi Kingdom emerged as a new kingdom in south-central Bali. Its territory is now a large part of Badung Regency and the western part of Denpasar. Its rival, kingdom of Badung, has made up most of Denpasar area today. The two kingdoms eventually became involved in a civil war before the Dutch arrived and claimed political power over Bali in the late nineteenth century.

The third king of Mengwi Kingdom was Cokorda Nyoman Munggu (I Gusti Agung Nyoman Alangkajeng). He was the third son of I Gusti Agung Putu, the founder of the kingdom in 1723. From his name, the name “Banjar Alangkajeng” (now on Hasanuddin Street, Denpasar) came from. Alangkajeng means sharp weeds. Cokorda Nyoman Munggu is famous for his efforts to repair many temples in his kingdom. Thanks to his services, many old temples are still standing in Badung area today.

One of the temples that was maintained and renovated by King Cokorda Nyoman Munggu is Taman Ayun. During his reign, he built an embankment and a large pond around the Taman Ayun temple for the benefit of irrigation for the people of Mengwi. However, the embankment continued to burst. It was then repaired many times, but it still broke. Following in his father’s footsteps when he founded the kingdom, the king then sought answers by meditating at Pura Puncak Pangulungan (Puncak Mangu Temple at the top of Mount Mangu). This temple is the northern boundary of Badung Regency today.

In his meditation, the king was approached by the figure of a man dressed in strange clothes made of dried banana leaves (keraras). The figure said that the embankment built by the king was strong, but needed a special ceremony, namely “mendem padagingan” (see entry”'mendem padagingan”). In the ceremony, the king must perform a special dance in which the dancers wear costumes made of dried banana leaves. This dance is known as “Baris Keraras” Dance, and the routine ceremony at the embankment of the Taman Ayun pond is now known as the “Aci Tulak Tunggul” ceremony. According to history, the “Aci Tulak Tunggul” ceremony is a ceremony to expell mallicious things because there were always people drowning in the embankment. Instead, sacrificial offerings (pakelem) are given every six months on Anggara Kasih Medangsia day.

Aci Tulak Tunggul is one of the popular cultural tourism destinations in Mengwi. This ceremony always involves members of the royal family from Puri Agung Mengwi and several surrounding palaces because this ceremony is closely related to the history of the Mengwi Kingdom." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Duk tridasa warsa kaping kalih ring satawarsa plakutus (warsa 1700-an), Kadatuan Mengwi metu dados kadatuan anyar ring Bali tengah-kelod. Wewidangannyane mangkin nglingkupin akehan wewidangan Kabupaten Badung tur wewidangan kauh Kota Denpasar. Tandingannyane, inggih punika Kadatuan (Karajaan) Badung, mangkin dados akehan wewidangan Denpasar. Makakalih kadatuan puniki pamungkasne maperang pada-pada sameton sadurung Belanda rauh tur ngakuin wisesa politiknyane antuk Bali ring panguntat satawarsa sia welas.

Raja kaping tiga Kadatuan Mengwi inggih punika Cokorda Nyoman Munggu (I Gusti Agung Nyoman Alangkajeng). Ida inggih punika okan kaping tiga I Gusti Agung Putu, pangrajeg Kadatuan Mengwi ring warsa 1723. Saking pesengan puniki, pesengan “Banjar Alangkajeng” (mangkin ring Margi Hasanuddin, Denpasar) mawit. Alangkajeng maartos ‘ambengan sane lanying’. Cokorda Nyoman Munggu kaloktah pisan antuk utsahan ida menahin makudang-kudang pura ring wewidangan kadatuan ida. Antuk utsahan ida, mangkin akeh pura lawas sane kantun kukuh ring wewidangan Kabupaten Badung.

Silih tunggil pura sane kapiara tur kabenahin olih Raja Cokorda Nyoman Munggu inggih punika Taman Ayun. Duk masan idane madeg ratu, ida ngwangun empelan tur tekaga ngiderin Pura Taman Ayun mangda prasida kaangge mepekin sawah wargi subak Mengwine. Sakewanten, empelan punika satata embid. Sampun kaping akeh empelan punika kabenahin malih, kantun manten embid. Nganutin pamargin ajin ida daweg ngrajegang Kadatuan Mengwi, Ida Cokorda raris masamadi nunas wangsit ring di Pura Puncak Pangelengan (Pura Puncak Mangu ring puncak Gunung Mangu). Pura puniki dados wates kaja Kabupaten Badung mangkin.

Ring unteng samadin ida, ida karauhin anak lanang mabusana soleh, malakar antuk keraras. Anak soleh punika ngandika, empelan sane kawangun ring Taman Ayun sampun kukuh, sakewanten sapatutne kajangkepin antuk upacara mendem padagingan (cingak entri ‘mendem padagingan’). Ring upacara punika, raja musti ngelarin sesolahan kusus sane praginane ngangge busana keraras. Sesolahan puniki raris kabaos Sesolahan Baris Keraras. Upacara nganem sasih ring empelan telaga Taman Ayun puniki mangkin kaloktah antuk pesengan Aci Tulak Tunggul. Manut sejarah, upacara Aci Tulak Tunggul puniki inggih punika upacara nulak sengkala duaning dumun akeh anak padem anyud utawi nyilem ring empelan punika. Pinaka gantinipun, nyabran nem sasih kaaturang pakelem irika duk rahina Anggara Kasih Medangsia.

Aci Tulak Tunggul inggih punika silih tunggil destinasi utawi tetujon wisata budaya populer (kasub) ring Mengwi. Upacara puniki satata taler nedunang angga Puri Agung Mengwi tur makudang-kudang puri ring wewengkon irika duaning upacara puniki banget tan sida palas saking sejarah Kadatuan Mengwi." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "Anggara Kasih is also called Anggara Kliwon day and repeats every thirty-five days. If in one week there is a Tumpek day (see the entry "Tumpek Landep" or six other types of Tumpek days), then Anggara kliwon day falls in the second week after the week of the tumpek. So, in one Bali pawukon period (30 wukus—210 days), there are six Anggara Kasih days, as many as Tumpeks, Buda Kliwons and Buda Cemengs.

About why the day of Anggara kliwon is celebrated is contained in various parts of the Vedic scriptures. Two of them are Vastu Sastra and Surya Siddhanta. Both sacred texts contain astronomy, astrology and elemental metaphysics. Elemental metaphysics is a sublime study that studies the relationship of natural energy with human life.

It is stated in the scriptures that Tuesday is called Anggara because that day is controlled by the planet Mars. In Vedic astronomy and astrology, Mars and Saturn are planets that have malevic influence with enormous strength. Therefore, efforts are needed to neutralize the adverse effects of the two planets. Likewise, the "kliwon" day which falls once every five days is the peak day when natural energy fluctuates. The combination of Tuesday and Kliwon causes Angara Kasih to be a sacred day.

Like the day of Tumpek, on the day of Anggara Kasih, the Hindus presents segehan (an offering—mixture of various colored rice, ginger, onions and salt) in front of the house and yard. Hindus also pray in holy places, asking for holy water for safety and prosperity." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Anggara kasih taler kasengguh rahina Anggara kliwon tur rauh nyabran sasur lemeng. Yening ring awuku wenten rahina Tumpek (cingakin entri “Tumpek Landep” utawi nem soroh Tumpek sane lianan), rahina Anggara Kliwon rauh ring wuku kaping kalih sawusan wuku matumpek. Dadosne, ring aputeran pawukon Bali (30 wuku), wenten nem Anggara kasih, pateh akehne sakadi Tumpek, Buda Kliwon lan Buda Cemeng.

Indik kawentenan rahina Anggara kliwon sane kamargiang olih kramane munggah ring makeh sastra suci Wedane. Kalih pinaka conto inggih punika Wastu Sastra lan Surya Siddhanta. Maka kalih sastra puniki madaging sakancan widya indik astronomi, astrologi lan metafisika elementer. Metafisika elementer inggih punika kawidyan sane ngenenin indik paiketan energi ring bhuwana agung lan kahuripan i manusa.

Kabawos irika, rahina Anggara kagambel olih Planet Mars pinaka ratuning dina Anggara. Ring kawidyan astronomi kalih astrologi Veda, Mars lan Saturnus inggih punika planet sane makta prabawa kaon tur ageng pisan. Nika mawinan, patut wenten utsaha nyomia prabawa kaon saking makakalih planet punika. Pateh sakadi punika, rahina “kliwon” sane rauh nyabran limang rahina inggih punika rahina puncak ritatkala makasami energi bhuwana agunge mebet ngajogjag. Patemon rahina Anggara lan rahina kliwon punika mawinan Angara Kasih dados rahina sane banget kasuciang tur keramat.

Pateh sakadi Tumpek, ring rahina Anggara kasih para krama Hindune ngaturang segehan (lelabaan sane pinih alit) ring lebuh lan natah paumahan. Kramane taler mabhakti ring merajan utawi pura, nunas wangsuhpada tur paica karahayuan lan karahajengan." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] A day after Saraswati day is called Banyu Pinaruh. The phrase ‘banyu pinaruh’ is an old Javanese phrase which means ‘water of ultimate knowledge’. On this day, the Hindu people in Bali wake up in the morning, then they take holy bath (melukat) with holy water. Some Balinese people go to holy springs to have holy bath and pray. After that, they usually eat yellow rice mixed with fried red bean and shredded coconut (called sawur). This yellow rice is called ‘nasi pradnyan’ (rice of knowledge). This is a symbol of accepting spiritual knowledge. The real spiritual knowledge can only be accepted by human beings with pure and sincere hearts. That is why nasi pradnyan is served after one has taken holy bath and prayed. Beside nasi pradnyan, the Hindus also drink juice of sweet leaves (Sauropus androgynus) mixed with sugar, salt and tamarind. The purpose is to give anyone who drinks it strength of mind to be fixed in the path of righteousness.

Unfortunately, this Banyu Pinaruh tradition is now mostly done up to holy bath only. More Balinese are becoming unaccustomed to cooking nasi pradnyan and drinking the sweet leaf juice, even though both dishes are delicious and nutritious." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Barong Mongah adalah tarian yang hanya ada di Desa Bunutin, Kintamani, Bangli. Tarian ini dilangsungkan pada paruh terang bulan Kapat. Yang paling khas dari tarian ini adalah para penarinya yang dipakaikan kostum yang terbuat dari daun paku. Wajah penarinya ditutup dengan topeng. Jadi, penari Barong Mongah tampak bagaikan tumpukan paku yang menari-nari.

Mongah sebenarnya adalah tradisi yang sangat tua di Bunutin, dan tidak memiliki pakem tarian seperti tari-tari Bali pada umumnya. Penarinya menari seolah-olah liar, mengikuti gambelan, dan kadang terjatuh. Tujuan diadakannya tarian Mongah ini adalah untuk mengusir hama dan penyakit. Penelitian lebih jauh sedang dilakukan terkait apakah Mongah memiliki hubungan di masa lalu dengan Barong Brutuk di Terunyan." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] Every year, the Balinese commemorate a very important day when all the demigods descend on the slope of Mount Agung. This massive ceremony is called Bhatara Turun Kabeh (old Javanese: ‘all gods descend’) at Panataran Agung Temple, Besakih. The demigods (bhataras) are servants of the Supreme God who take charge of maintaining natural elements such as fire, water, air and so on. During Bhatara Turun kabeh ceremony, which comes every full moon’s day of Kadasa Month, all demigods are offered prayers and oblations. The Hindus from all over Indonesia come to attend and pray. The celebration is usually very crowded because a lot of people participate. Therefore, the ceremony lasts for about two or three weeks, ended by a closing ceremony called Ngalebar.

During King Waturengong’s era in the 16th century, the ceremony was conducted in the full moon’s day of Kapat Month (around Oktober), in coincidence with the beginning of rainy season. Later, the ceremony was then moved to Kadasa Month in April. According to some historical records, Bhatara Turun Kabeh was formerly a kind of summer celebration (Vasanta Ritu) as stated in Hindu Holy Scriptures. During the month of Kapat, the monsoon changes direction and becomes very advantageous for ancient voyages. This celebration also indicates that there is a tight connection between Bali, Java and India in the past through a unique celebration called Bali Yatra in east India. On eastern Indian shores, Bali Yatra is celebrated in October by the people to remember their ancestors who sailed to an island called Bali in the east. In April of the next year, their boats arrived in Bali.

Bhatara Turun Kabeh is the most splendid annual celebration in Besakih. Besakih Temple is beautifully decorated. Beautiful curved penjors are installed everywhere. Young people, senior people, and many priests take daily responsibility for the ceremony. There are non-stop gambelan plays, ringings of sacred bells, sacred mantras, dances and many kinds of offerings everyday. Everything is meant to worship and thank the Supreme God and His benevolent servants,—the demigods and holy ancestors." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] Buda Cemeng Klau or Buda Wage Klau is a special day when the Balinese Hindus worship Lord (Bhatara) Rambut Sedana with His consort, Bhatari Laksmi, who bestow prosperity and wealth. Bhatara Rambut Sedana is another name of Lord Wisnu who has golden hairs on His chest, where Goddess Laksmi resides. Therefore, Lord Wisnu is also known as Bhatara Rambut Sedana (He whose hair is a shelter for wealth personified).

According to Balinese custom, on this day people are prohibited to use money other than buying physical things, for example to pay debts or to save money in the bank. It is believed that if people disobey this rule, the mony will be lost due to man’s greed." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Bulan kapangan artinya ‘bulan dimakan’. Istilah ini lazim digunakan oleh masyarakat Bali saat gerhana bulan terjadi. Gerhana bulan dan gerhana matahari adalah periode tidak suci, sehingga disarankan agar setiap orang diam di dalam rumah ketika gerhana terjadi. Setelah gerhana berakhir, sangat baik jika kita mandi lalu bersembahyang.

Orang-orang Bali zaman dahulu membunyikan kentongan atau gong ketika gerhana bulan. Kemudian, para wanita mempersembahkan canang sari, dupa dan selembar kain sambil berdoa kepada Tuhan demi keselamatan seluruh keluarga.

Bulan kepangan terjadi ketika cahaya bulan dialangi oleh bayangan Bumi. Gerhana matahari terjadi jika bulan mengalangi pandangan kita ke matahari. Ini hanya terjadi jika bulan berada di titik orbit , yang disebut nodus utara dan nodus selatan. Dalam astronomi Hindu, ini disebut sebagai Rahu dan Ketu. Apabila posisi bulan berada di titik Rahu dan Ketu ini, maka gerhana akan terjadi.

Selama gerhana, seseorang dilarang melakukan hubungan suami-istri, pindah rumah, melakukan upacara suci, dan membaca kitab suci. Gerhana matahari biasanya terjadi lebih singkat daripada gerhana bulan." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID]Apabila Anda ingin melihat ratusan pendeta Hindu berkumpul dari berbagai wilayah dan bersama-sama memanjatkan doa, maka Eka Dasa Rudra adalah saat yang tepat. Sayangnya, upacara ini hanya terjadi seratus tahun sekali, saat angka tahun Saka berakhiran nol. Terahir, upacara ini terjadi pada tahun 1979. Jika saat ini Anda berusia 50 tahun, maka berdoalah agar Anda diberikan usia 120 tahun untuk bisa melihat lagi upacara Hindu terbesar di Indonesia itu di tahun 2079.

Eka Dasa Rudra berarti ‘sebelas Rudra’. Upacara ini tercatat dilakukan pertama kali pada zaman raja Jayapangus pada abad ke-13. Itu pun masih berdasarkan cerita rakyat. Namun, sumber sejarah yang lebih meyakinkan tentang upacara ini ada pada zaman Waturenggong. Setelah sekitar 300 tahun tidak dirayakan, upacara yang melibatkan ratusan pendeta dan ribuan umat Hindu ini kembali dilakukan tahun 1963. Sedihnya, tampaknya otoritas waktu itu mengalami kekeliruan interpretasi kapan seharusnya upacara ini dilakukan. Karena itulah upacara Eka Dasa Rudra kembali dilakukan pada tahun 1979, di tahun Saka yang tepat 1900." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] If you want to see hundreds of Hindu priests gather from all over Bali and offer prayers together, then Eka Dasa Rudra is the exact event. Unfortunately, this ceremony only takes place every one hundred years, when Saka year’s last number is zero. The latest ceremony happened in 1979. If today you are 50, then you should pray to God so that He may give you a 120-year-old lifespan to see that massive ceremony again in 2079.

Eka Dasa Rudra means ‘eleven Rudras’. This ceremony, according to belief, is said to be firstly initiated during King Jayapangus’ era in 13th century. This is actually mainly based on folklores. A more valid historical record, however, was written during King Waturenggong’s reign. After being forgotten for about 300 years, this massive ceremony which includes hundreds of priests and thousands of people was reestablished in 1963. Sadly, it seems that authorities at that time had misinterpretation of when the ceremony should be conducted. Therefore, this ceremony was again conducted in 1979, in the correct Saka year 1900." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "Galungan is derived from an old Javanese root adjective ‘galung’ which means ‘victorious’. So, ‘galungan’ means ‘victory’. This colorful holiday falls on Wednesday Kliwon of Dungulan week, once every 210 days according to wuku calendar. Galungan has a philosophy of victory over evils. A day prior to Galungan is called Penampahan. On Penampahan day, the Balinese are busy preparing many kinds of delicious and fragrant offerings for the next day. Some people prepare banten (offerings made of coconut leaves and flowers) and some others prepare the meals. A day after Galungan is called Umanis Galungan. People commonly go on all-day vacation with their families and relatives.

Galungan is a major holiday in Bali, just like Nyepi. The celebration of Galungan began in the 13th century when Bali was ruled by King Jayapangus of Warmadewa dynasty. Jayapangus administered wuku calendar system repeated every 210 days, adopting seasonal calendar in Java. This wuku calendar is entirely based on day counting, unlike lunar or solar ones. King Jayapangus adopted this system because at that time the Balinese people harvested their crops twice a year. So, Galungan is a moment of being grateful of the Lord’s mercy to human beings." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Galungan mawit saking kruna ‘galung’ ring basa Jawi purwa sane mateges ‘jaya’. Dadosne, ‘galungan’ maarti ‘kajayaan’. Rahina suci sane kaebekin warna puniki rauh nyabran Buda kliwon wuku Dungulan, mewali kaping 210 rahina sapisan manut wuku. Galungan mapiteges rahina kajayan dharma saking adharma. Arahina sadurung Galungan kabaos Penampahan. Ring rahina Penampahan, krama Baline metaki-taki jaga maaturan benjangnyane. Wenten sane makarya banten, wenten taler sane ngeracik ajeng-ajengan. Arahina sawusan Galungan kabaos Umanis Galungan. Lumrahnyane para janane maplesiran sareng kulawarga lan sameton.

Galungan dados rahina prai paling suwe ring Bali lianan saking Nyepi. Sujatine, rahina Galungan mawit ring abad telu welas, daweg Ida Prabu Jayapangus saking lalintihan Warmadewa madeg nata ring gumi Bali. Jayapangus ngamedalang perarem pinanggal manut wuku sane mawali nyabran 210 rahina, nganutin polah pinanggalan Jawi sane manut masa. Pinanggalan manut wuku puniki purna anut ring ketekan rahina, nenten madasar pamargin wulan utawi surya. Sang Prabu Jayapangus ngamargiang pararem puniki duaning masan manyi ring Bali kalaksanayang ping kalih sabilang warsa. Duaning asapunika, rahina Galungan ping kalih awarsa dados rahina panyuksmaning manah i manusa antuk merta pasuwecan Ida Hyang Widhi." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "Gandrung Bungan Urip is one of the sacred dance traditions from Banjar Bangun Urip, Batukandik Village, Nusa Penida. This ritual is actually a healing ritual, which has now become a hereditary tradition for local residents. In this ritual, two male dancers aged 10-11 years are selected from the descendants of the previous dancers. A jokester or comedian is also chosen to perform this ritual. The day before this ritual is performed, both dancers and the comedian must be purified through a mawinten ceremony (see entry “Mawinten”). The two boys chosen to be the dancers for Gandrung Bungan Urip are not allowed to bathe in dirty water or other people's used toiletries throughout their life.

This sacred dance tradition originated from the folklore of Nusa Penida about the discovery of a spring pond that heals all ailments. In the past, a watermelon farmer in Nusa Penida wondered why his watermelons were spoiled. After spending the night in his field, a giant bird apparently had eaten his watermelons. The farmer then tied his body to the leg of the gigantic bird. He was taken into the middle of nowhere. There was a clear pond there. The farmer then took the water from the pond to take with him for the return trip. The next day, he again tied himself to the leg of the great bird and returned to his field.

When the farmer landed, the water in his jug accidentally spilled and hit a dead wooden branch. The branch was alive and grew leaves again. The farmer then tried to heal people by giving them the magic water. Many sick people were cured. The farmer's residence was eventually known as Banyu Urip.

News of the greatness of this magical water reached Klungkung Palace. At that time, the capital of the kingdom of Bali was in Klungkung and was ruled by a king who had the title 'dalem'. Dalem then asked for the magic water.

As a substitute for the magic water, the farmer then made a dance ritual known as Gandrung Bungan Urip. In this ritual, the two boy dancers chew betel leaf, lime, areca nut and other spices. Then, the chewed water will be rubbed on the body of a sick person by the comedian. This betel water is a substitute for Banyu Urip's magic water which was taken by the king. Until now, this tradition is believed by the Batukandik community as a sacred tradition that must be preserved because it contains the local wisdom of the community. From this tradition, people can learn how a society has developed over time and create a unique system of traditional knowledge and arts." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Duk sasih kapat manut kalender Bali, wenten tradisi masiat ring Desa Seraya, Karangasem wewidangan sisin kangin. Tradisi perang tanding kabaos Gebug Ende. Wargi Desa Seraya ngamargiang tradisi punika nganggen tumbak panyalin tur tameng sane matetujon nunas mangda sabehe gelis tedun.

Seraya inggih punika silih tunggil wewidangan sane pinih tuh ring Karangasem. Genahnyane ring pasisi kangin Bali, ring sisin tembok kaldera lawas, kaloktah antuk pesengan Gunungapi Seraya sane mangkin sampun nenten malih ngametuang nala. Wewengkon Seraya dados wewidangan lawat sabeh sane madue cuaca tuh sada langkungan saking wewengkon ring sisi lianan gununge. Punika mawinan, tradisi Gebug Ende punika neren kalaksanayang olih wargine sane matetujon nunas sabeh mangda sami prasida ngawit nandur padi lan palawija.

Dumun daweg Kadatuan Karangasem pacang ngrejeg Kadatuan Silaparang ring Lombok, raja Karangaseme nitahang mangda anom-anome saking Seraya dados wadwa prajurit pangarep. Wargi Serayane duk punika kasub antuk sitengipun tur madue ajian kebal. Pamungkasnyane, Karangasem menang nglawan Silaparang. Pinaka pangeling-eling kajayan punika, tradisi Gebug Ende kalaksanayang.

Ri kala rebat punika, yowana lanang makakalih saling gebug nganggen panyalin lan tameng bunter malakar antuk ulatan pering. Soang-soang ronde mamargi sawetara dasa menit tur kadabdabang olih wasit sane kabaos saya.

Para wargi dados nyaksiang ritual becik puniki nyabran sasih Kapat (bulan Oktober-November) ring Lapangan Desa Seraya utawi genah lianan sane sampun kacumponin olih para pamucuk desane i rika." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Hari Kartini jatuh setiap tanggal 21 April untuk mengenang hari lahir Raden Ajeng Kartini, tokoh emansipasi perempuan Indonesia. Raden Ajeng Kartini, yang lebih popular sebagai R.A. Kartini atau Ibu Kartini, memperjuangkan pendidikan, kesetaraan gender dan hak-hak kaum perempuan pribumi pada akhir abad kesembilan belas.

R.A. Kartini lahir di Jepara pada 21 April 1879. Ia lahir di keluarga priyayi atau bangsawan Jawa. Pada masa itu, Belanda membuka sekolah-sekolah untuk kaum bangsawan pribumi. Beruntung bagi Kartini, dia bisa bersekolah di Europeesche Lagere School (ELS) yang sesungguhnya dikhususkan untuk orang-orang peranakan Eropa dan bangsawan Jawa. Karena Kartini berasal dari keluarga bangsawan, dia bisa mendapatkan pendidikan.

Karena Kartini lancer berbahasa Melayu, Jawa, Belanda dan beberapa bahasa asing lain, dia banyak membaca buku. Dari sana, dia mengerti bahwa bangsanya sedang tertindas. Salah satu sebab tertindasnya suatu bangsa adalah karena kurangnya pengetahuan. Saat itu, kaum perempuan yang bukan bangsawan tidak diperbolehkan bersekolah dan mendapatkan pendidikan yang layak. Masyarakat beranggapan bahwa perempuan seharusnya tinggal di rumah, mengurus anak dan melayani suami. Kartini, di sisi lain, menentang hal ini. Berkat kebiasaannya berbalas-balasan surat dari kawan-kawannya di luar negeri, Kartini percaya bahwa perempuan seharusnya mendapatkan pendidikan yang sama dengan laki-laki. Dia menentang budaya Jawa kala itu yang menghambat kemajuan perempuan. Dia juga mendirikan sekolah khusus perempuan di tanah kelahirannya. Berkat sekolah itu, banyak perempuan yang bukan bangsawan akhirnya bisa membaca dan menulis.

Ide-ide Kartini tertuang dalam surat-suratnya. Kumpulan surat itu kemudian dikumpulkan oleh Jaques Abendanon, sahabat penanya dari Belanda. Kumpulan surat itu kemudian diberi judul Door Duisternis tot Licht “Dari Kegelapan Menuju Cahaya”. Buku ini terbit tahun 1911. Tahun 1922, Balai Pustaka menerbitkan buku ini dalam bahasa Melayu dan diberi judul “Habis Gelap Terbitlah Terang.” Buku ini kemudian terbit lagi di tahun 1938 oleh Armin Pane, yang mengulas surat-surat Kartini secara sastra. Buku ini juga diterjemahkan ke dalam bahasa Inggris, Jawa dan Sunda.

Surat-surat dan ide-ide Kartini mengenai emansipasi perempuan pribumi menginspirasi generasi perempuan Indonesia bahkan hingga kini. Nama ‘Kartini” menjadi begitu lekat dan berharga. Buah pemikirannya menjadi revolusi bagi kaum perempuan di Jawa dan juga di daerah-daerah lain di Indonesia. Kartini kemudian dinobatkan menjadi pahlawan nasional dan hari lahirnya diperingati setiap tahun sebagai Hari Kartini.

Pada Hari Kartini, anak-anak sekolah mengenakan pakaian khas daerah dari seluruh wilayah Indonesia. Hari bersejarah ini mengajarkan kepada generasi muda Indonesia bahwa Indonesia adalah negara yang besar. Negara yang besar tidak bisa dijalankan oleh satu-dua orang. Negara yang besar tidak bisa dijalankan oleh Jawa, Bali, atau Kalimantan saja. Semua rakyat Indonesia harus bekerja bersama-sama. Agar dapat bekerja bersama-sama, setiap orang harus menjalin persahabatan. Persahabatan bisa terjalin apabila setiap orang menerima perbedaan yang ada.

Perbedaan bukanlah suatu hal yang harus dipertentangkan. Perbedaan bisa menjadi keindahan. Suatu masakan akan terasa enak apabila bumbu-bumbunya beragam namun digabung menjadi satu. Demikianlah makna dan semangat perayaan Hari Kartini." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

"Yén Bénjang Tiang  dados  Présidén oleh I Putu Supartika, https" has not been listed as valid URI scheme.

"Dari kolom ‘Bungklang Bungkling’, ‘Uled’, di harian Bali Post, Minggu, 24 April 2011, oleh I Wayan Juniartha. Diterjemahkan oleh Putu Semiada, http" has not been listed as valid URI scheme.

Property "Holiday information text id" (as page type) with input value "ID] Kajeng Kliwon adalah hari yang banyak dikaitkan dengan ilmu mistik, karena itu masyarakat Bali menghindari bepergian pada hari Kajeng Kliwon. Hari raya ini jatuh setiap lima belas hari sekali, saat hari pasaran Kajeng bertemu dengan hari pasaran Kliwon. Apabila kajeng kliwon jatuh pada minggu sebelum purnama, maka disebut kajeng kliwon enyitan. Apabila jatuh pada minggu tilem disebut Kajeng Kliwon Uwudan.

Kajeng Kliwon adalah hari suci karena pada hari ini alam semesta melakukan proses penyucian dan peremajaan. Karena itu, banyak orang memanfaatkan hari Kajeng Kliwon ini untuk mempraktikkan ilmu yoga atau ilmu mistik. Sebenarnya, Kajeng Kliwon berasal dari perayaan Ekadasi yang jatuh lima belas hari sekali, menjelang tilem dan menjelang purnama. Pada hari ekadasi, umat Hindu berpuasa dan menghindari kegiatan yang negatif. Menurut Kitab Suci Weda, Ekadasi adalah hari yang paling suci di antara semua hari dari hari purnama hingga hari tilem.

Kajeng berarti ‘tajam’, dan masyarakat Bali percaya bahwa orang tidak boleh menancapkan paku atau pagar pada hari kajeng kliwon. Jika dilanggar, orang itu bisa menderita sakit pinggang." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Ring rahina Buda Umanis Julungwangi, krama Banjar Buni, Kuta ngamargiang upacara sane ketah kabaos Cak Sanghyang, utawi Kecak Sanghyang. Sesolahan lawas tur pingit puniki kasolahang nyabran rahina pujawali ring Pura Ulun Banjar Buni.

Witnyane, sesolahan kecak puniki kagelarin sinarengan antuk Sesolahan Sanghyang Jaran khas saking Banjar Buni (cingakin lepihan “Sanghyang Jaran”). Duk warsa 1970-an, sesolahan puniki ngawit kalimbakang pinaka komoditas pariwisata ritatkala pariwisata Baline sedek nglimbak. Ngawit warsa 1985, duaning nenten kasokong antuk parikrama,sesolahan pingit puniki polih katilarin selami akudang warsa. Raris, antuk prakarsa wargine, ring warsa 2009 kasenian tetamian leluhur puniki malih katangiang.

Sesolahan Cak Sanghyang puniki kasolahan sinarengan antuk sesolahan Sanghyang Jaran pinaka wimba bakti majeng ring Ratu Sakti Ulukuda, batara sane ngraksa krama Banjar Buni. Sesolahan Sang Hyang Jaran puniki asliaban masaih sareng sesolahan Sang Hyang Jaran saking wewengkon sane lianan (minakadi Nusa Lembongan miwah Denpasar), punika taler uger-uger sesolahane." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Pada hari Buda Umanis Julungwangi, warga Banjar Buni, Kuta melangsungkan upacara menarik yang dikenal dengan nama Cak Sanghyang, atau Kecak Sanghyang. Tarian kuno dan sakral ini dipentaskan pada saat pujawali di Pura Ulun Banjar Buni.

Pada awalnya, tarian kecak ini dipentaskan bersamaan dengan Tari Sanghyang Jaran khas Banjar Buni (lihat entri “Sanghyang Jaran”). Pada tahun 1970-an, tarian ini mulai diperkenalkan sebagai komoditas pariwisata tatkala pariwisata Bali mulai berkembang. Mulai tahun 1985, karena situasi yang kurang mendukung, tarian sakral ini sempat terlupakan selama beberapa tahun. Kemudian, atas inisiatif warga, tahun 2009 kesenian warisan leluhur ini kembali dipentaskan.

Tari Cak Sanghyang ini dipentaskan bersamaan dengan Tari Sanghyang Jaran yang merupakan tari penghormatan kepada Ratu Sakti Ulukuda, dewa yang melindungi warga Banjar Buni. Tarian Sang Hyang Jaran ini sekilas mirip dengan tradisi Tarian Sang Hyang Jaran dari daerah lain (seperti Nusa Lembongan dan Denpasar), demikian pula pakem Tari Kecaknya." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

"foto" has not been listed as valid URI scheme.

Property "Holiday information text id" (as page type) with input value "ID] Ada beberapa jenis upacara yang terkait dengan enam elemen alam, seperti upacara Wana Kertih untuk melestarikan hutan yang dilakukan beberapa waktu lalu di Batukaru. Ada pula upacara bernama Labuh Gentuh di berbagai desa di Bali. Tujuannya adalah untuk melestarikan sumber-sumber air berupa mata air dan danau.

Gentuh berarti kesuburan atau ‘tanah yang gembur’ dan labuh berarti ‘datang’. Upacara ini biasanya dilakukan pada hari purnama Kapat atau purnama Kedasa. Kedua purnama itu dipilih karena keduanya adalah hari purnama yang paling keramat bagi masyarakat Hindu. Dalam upacara Labuh Gentuh, orang-orang memohon berkat dari Tuhan agar diberikan musim yang teratur, panen yang berlimpah, serta sumber air yang tidak pernah kering.

Sayang sekali, pelaksanaan upacara Labuh Gentuh sering tidak disertai pendidikan bagi masyarakat agar tidak menggunduli hutan dan menebang pohon sembarangan. Apabila suatu ritual tidak dibarengi dengan pendidikan karakter yang berbasis lingkungan hidup, maka generasi selanjutnya tidak akan memahami makna pelestarian alam. Adanya upacara-upacara keagamaan di Bali yang selalu terkait dengan elemen-elemen alam adalah sarana belajar yang penting bagi upaya pelestarian lingkungan secara berkelanjutan bagi generasi penerus." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Lukat geni adalah upacara penyucian dengan sarana api yang dilakukan di Catuspata (perempatan desa) Paksebali, Dawan, Klungkung. Kadang-kadang, upacara ini dilakukan di depan Merajan Agung Puri Satria Kawan, sebuah istana tua yang menjadi salah satu ikon penting Desa Paksebali.

Lukat berarti ‘mandi suci’, namun dalam upacara Lukat Geni, yang dipakai ‘mandi’ adalah api yang disulut dari 36 lembar daun kelapa kering (disebut danyuh: lihat kamus ‘danyuh’). Dalam upacara ini digunakan juga 33 obor yang melambangkan kekuatan para dewa di setiap penjuru mata angin. Ketiga puluh tiga obor ini dibagi dalam lima arah mata angin sesuai dengan urip (jumlah angka dalam numerologi Bali), yaitu lima di timur, sembilan di selatan, tujuh di barat, empat di utara dan delapan di tengah arena upacara.

Upacara ini diikuti oleh para laki-laki muda pada senja hari Pangerupukan (Tawur Agung Kesanga: lihat entri). Setelah sekian lama tidak dilakukan, pada 2019 lalu tradisi ini mulai diaktifkan kembali dan menjadi bagian tak terpisahkan dari budaya klasik Paksebali, Klungkung dalam rangka menyambut tahun baru Saka." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] The Balinese believe in reincarnation, or rebirth. Some people believe that every child born carries a debt from his previous birth. Sometimes, this debt causes illness, bad luck or bad character in children. For example, there are children who often fall, often get sick or often have nightmares. Metaphysically, this could be due to the debt (s)he has carried since his/her previous birth.

Usually, to neutralize the ill effects of birth, a child is made a ceremony called "bayuh oton". Bayuh comes from the word "bayah" (pay). Children born on certain sacred days, for example on Tumpek Wayang, are made special bayuh ceremonies because they are born on days that carry negative energy.

There are various types of bayon oton. Some are given sacred bathing ceremonies (melukat), wearing necklaces made of silver or other metals, or paying some “Uang Kepeng” to a saintly person. There are also those who perform mebayuh ceremonies by adding certain types of offerings when they perform “otonan” (Balinese birthday) ceremonies. In essence, bayuh oton is a special offering made according to the child's birthday." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Masyarakat Bali percaya pada reinkarnasi, atau kelahiran kembali. Sebagian masyarakat percaya bahwa setiap anak yang lahir membawa utang dari kelahirannya sebelumnya. Kadang, utang ini menyebabkan sakit, nasib yang buruk atau sifat yang tidak baik pada anak. Sebagai contoh, ada anak yang sering jatuh, sering sakit atau sering mengalami mimpi buruk. Secara metafisika, ini bisa jadi disebabkan oleh utang yang dibawanya sejak kelahiran sebelumnya.

Biasanya, untuk menetralisir pengaruh buruk kelahiran, seorang anak dibuatkan sebuah upacara yang disebut “bayuh oton”. Bayuh berasal dari kata “bayah” (membayar). Anak yang lahir pada hari sakral tertentu, misalnya pada hari Tumpek Wayang, dibuatkan upacara bayuh khusus karena dia lahir pada hari yang membawa energi negatif.

Ada berbagai jenis bayuh oton. Ada yang diberikan upacara mandi suci (melukat), memakai kalung yang terbuat dari perak atau logam lain, atau membayar sejumlah uang kepeng kepada orang suci. Ada juga yang melakukan upacara bayuh oton dengan cara menambahkan jenis persembahan tertentu ketika dia melakukan upacara otonan. Intinya, bayuh oton adalah persembahan khusus yang dibuat sesuai dengan hari kelahiran anak." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Desa Tigawasa janten inggih punika desa Bali Aga sane lian pisan, magenah ring gigir Denbukit. Lianan saking kaunikan wana desane sane tenget tur suci (cingakin entri “Nedunang kayehan Sanghyang”), desa puniki taler madue malih asiki tradisi sane malianan, inggih punika maboros kidang.

Maboros kidang puniki wantah kalaksanayang awarsa pisan duk piodalan ring Pura Desa. Kidang sane kaborosin taler wantah aukud. Yening lebihan saking aukud kidange macelep ring jaringe, wargine pacang ngelebang kidang-kidange punika tur kaejuk asiki manten.

Yening upacara maboros kidang puniki kakawitin, wenten selae diri wargine sane nyarengin maboros. Ipun sareng sami inggih punika wikan pisan maboros tur masang jarring. Nenten wenten sane uning akeh kidange ring alas tigawasane, nanging malih pidan ja upacara puniki kamargiang, pastika pacang wenten kijang aukud sane kaejuk, nenten naenin langkung.

Kidang puniki raris kapiara becik pisan olih wargine sadurung kapademang laut kadadosang upakara. Minab niki sampun dados dresta sane lawas pisan, duaning ulam kidang beborosan daweg nika kagugu pinaka ulam suci tur dados anggen yadnya. Ulam kidang puniki musti kaambil saking kidang beborosan nganggen peranti tradisional, nenten sane modern.

Sadurung maboros, para wargine ngawit ngaturang bakti ring pura, nunas ica ring Ida Batara sane nyeneng ring wana mangda prasida ngicen kidang aukud pacang kadadosang yadnya. Biasane wenten cihna. Pacang wenten kidang aukud sane ngenah yadiastun sarahina-rahina para wargine sampun kapah pisan nyingakin kidang masliweran ring wanane.

Wargi Desa Tigawasa sutresna pisan kapining wana desa tur parasparan jagat irika. Para wargine nenten naenin nglugrayang anake maboros tur ngalgal kayu anggen tetujon lianan saking mayadnya. Niki inggih punika silih sinunggil palaksanan kasukertan i manusa sareng Widhi tur palemahane sane patut kadadosang conto." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Desa Tigawasa memang sebuah desa Bali Aga yang unik di lereng Bukit Bali Utara. Selain keunikan hutan sakralnya yang masih alami dan suci (lihat entri “Nedunang kayehan Sanghyang”), desa Ini juga memiliki satu lagi tradisi unik, yaitu berburu kijang.

Perburuan kijang ini hanya dilakukan setahun sekali saat upacara di Pura Desa. Kijang yang diburu pun hanya seekor. Jika kebetulan ada lebih dari satu kijang tertangkap, maka warga wajib melepaskan binatang itu dan hanya mengambil satu saja.

Apabila upacara Maboros Kidang dimulai, ada sekitar 25 warga yang turut serta dalam perburuan. Mereka adalah ahli berburu dan ahli pemasang perangkap. Tidak ada yang tahu berapa populasi kijang di hutan Tigawasa, namun kapan pun upacara ini dilakukan, aka nada seekor kijang yang tertangkap dan tidak lebih.

Warga memperlakukan kijang ini dengan amat baik sebelum dijadikan korban pada saat upacara. Sepertinya ini adalah tradisi yang sangat lama, sebab daging kijang buruan pada zaman dahulu dianggap sebagai daging yang suci dan layak dipersembahkan. Syaratnya adalah, kijang harus didapatkan dengan cara berburu tradisional, bukan dengan alat-alat modern.

Sebelum perburuan dimulai pun, para penduduk melakukan persembahyangan di pura. Mereka memohon kepada penguasa hutan agar diberikan seekor kijang untuk persembahan. Keajaiban biasanya terjadi. Biasanya akan ada seekor kijang yang tampak, walaupun dalam kesehariannya masyarakat sudah jarang melihat kijang berkeliaran di hutan.

Penduduk Desa Tigawasa sangat menjaga kelestarian hutan desa dan ekosistem di dalamnya. Mereka tidak pernah mengizinkan perburuan dan penebangan kayu demi tujuan apa pun selain ritual keagamaan. Ini adalah salah satu penerapan keseimbangan antara manusia, Tuhan dan alam yang patut dijadikan contoh." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Mabuug-buugan berarti “berlumpur-lumpuran”. Tradisi ini adalah ritual khusus seusai Hari Raya Nyepi di Desa Kedonganan, Badung. Saat ritual ini, para warga Kedonganan beramai-ramai pergi ke rawa tepi pantai untuk melumuri badan mereka dengan lumpur rawa. Daerah Kedonganan adalah daerah rawa yang pada masa lalu ditumbuhi banyak hutan mangrove (bakau). Masyarakat setempat percaya bahwa lumpur yang berasal dari rawa bakau di Kedonganan memiliki khasiat secara spiritual.

Tradisi ini juga mengandung makna bahwa kelestarian hutan rawa dan hutan bakau harus dijaga. Menurut penelitian, hutan bakau yang terjaga secara alami dapat mengurangi terjangan gelombang pasang hingga tiga puluh persen.

Selain itu, menurut kepercayaan Hindu, daerah rawa mangrove adalah tempat bertemunya air sungai dan air laut. Tempat bertemunya sungai dengan laut ini disebut loloan yang dipercaya sebagai tempat memohon air suci. Karena itu, lumpur yang ada di loloan pantai juga dianggap sebagai hal yang dapat menyucikan seseorang dari pengaruh buruk dan kesialan.

Tradisi Mabuug-buugan ini rencananya akan didaftarkan dalam agenda tahunan Pariwisata Denpasar." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "Caru means 'beautiful', and macaru means a ceremony aimed at spirits who are inferior to humans so as not to damage human life. In ancient times, caru meant offering rice cakes, clarified butter, milk and yogurt to God, the demigods and ancestors. Then, the rest of the offerings are then offered to the ghosts and bhuta kala (spirits) because their levels are lower than humans. The remnants of the offerings to God are given to Bhuta Kala (spirits) so that they can get purification.

As a result of the inclusion of the influence of Tantra Bhairawa in the eleventh century AD, caru then changed into animal meat and blood offerings. From then on, there was known a ritual called ‘tabuh rah’ (blood sprinkling), where animal blood (usually black, white and tawny chickens) was sprinkled at the ceremony. This is Bhairawic practice. The ‘tabuh rah’ ritual is derived from the sprinkling of the five gawyas (five holy elements) from Vedic tradition.

Then, caru becomes the one we see now. Therefore, Caru also experienced evolution and various developments in accordance with the underlying philosophical understanding. If the foundation is Bhairawic philosophy, then caru is made with animal blood and flesh. If this caru uses the system according to its original tradition, then caru is actually a food offering from seeds and milk to God, the demigods and ancestors. Therefore, the offerings in the way actually differ from one era to another, depending on which philosophical understanding one adheres to. That is the uniqueness of Hinduism." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Caru maartos ‘luwih’, lan macaru maartos upacara sane kaatur ring para bhuta kala sane andapan saking i manusa mangda dan ngarebeda ring urip i manusa. Duk jaman dumunan, caru mateges atur-aturan sanganan beras, minyak mentega ghi, susu lan yogurt (dadih) majeng ring Hyang Widhi, para dewatane miwah para pitaa makasami. Sampun kenten, wawu lantas lungsuran punika kaatur ring para bhuta kalane pinaka tetadahan duaning ipun makasami andapan saking i manusa. Lungsuran punika kaaturang ring bhuta kala mangda ipun polih panyucian.

Duaning ajah-ajahan Tantra Bhairawa ngeranjing ring Bali duk satawarsa solas masehi, caru laut magentos dados atur-aturan ulam lan getih sato, utamannyane ayam selem, brumbun lan putih, tur kaketisang ring genah upacara. Niki sampun praktik Bhairawa wastane. Tradisi tabuh rah puniki mawit saking tradisi ngetisang panca gawya (lalima elemen suci).

Sampun kenten, akulturasi punika dados caru sakadi mangkin. Nika mawinan, caru manten mauwah tur magentos manut tattwa sane ngadasarin kawentenannyane. Yening tattwa Bhairawa pinaka dasar, caru kakaryanang antuk lelakaran rah lan ulam sato. Yening caru puniki nganggen sistem manut sakadi witnyane, caru sujatine inggih punika atur-aturan ajeng-ajengan wiji-wijian lan susu majeng ring Hyang Widhi, para dewatane tur para pitarane. Nika mawinan, sesajian ring caru sujatine matiosan manut jaman, manut saking tattwa sane cen sane kagambel. Nika sampun makrana Hindu unik." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "Tamblingan is the name of the smallest lake on the island of Bali. It is adjacent to Lake Buyan, in an old caldera area known as the Beratan Caldera. Somewhat separate from Lake Buyan and Tamblingan, there is Lake Beratan with Pura Ulun Danu Beratan which is famous throughout the world.

Tamblingan and Buyan lakes are known as twin lakes because they are located next to each other. Since at least the eleventh century there has been an ancient Balinese civilization in this area. According to several written sources, they previously built a civilization center on the edge of Tamblingan and was known as the Indu Gobed Village. Then, due to the eruption of Mount Lesung (right on the edge of Tamblingan), the village then moved and split into four villages. Today, these four villages are known as Catur Desa namely Gobleg, Munduk, Gesing and Umajero.

The residents of these four villages are Bali Aga people who together take care of various holy places around Tamblingan Lake and Mount Lesung. The main temple they take care of is Pura Dalem Tamblingan, which is believed to be the residence of Dalem Tamblingan, their ancestor. Therefore, the Bali Aga residents in these four villages on average do not have kawitan or ancestral temples in Besakih, but on the shore of Tamblingan.

One of the traditions carried out by the residents of these four villages is the magangsing tradition (playing a spinning toy,—a round wooden toy spinning on an axis). In the past, this gangsing game was only played by coffee farmers after harvesting. But lately, this game has become increasingly attractive to residents from several neighboring villages. Since the eleventh century (according to the inscription), the residents around Tamblingan are coffee farmers who exported local coffee to Tabanan area through an ancient path on the east side of Mount Lesung. This road was then closed for several centuries after Tamblingan residents fled their home village due to Majapahit attack.

A typical Catur Desa gangsing has a standard size, which is 1.6 kg in weight and 66 cm in diameter. The winner of the competition is judged by the gangsing that has rotated the longest. The wood used for gangsing is pomelo wood, lime wood or longan and orange jasmine wood.

Each village has a mainstay gangsing called gangsing sakti. The best gangsing is named after the Mahabharata and Ramayana figures, such as Arjuna Gangsing, Ken Dedes Gangsing to Tom and Jerry gangsing. Every gangsing that will be contested must be ceremonized first to obtain spiritual power.

If you want to watch this competition, you can visit Tamblingan during the Twin Lake Festival around June-July." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Tamblingan inggih punika wastan danu pinih alit ring Bali. Genahipun ring samping Danu Buyan, ring wewengkon ceruk kaldera purwa sane katah kabaos Kaldera Beratan. Sada madohan akidik saking Danu Buyan lan Tamblingan, wenten Danu Beratan, genah Pura Ulun Danu Beratan sane sampun kasub nyantos dura negara.

Danu Tamblingan miwah Buyan kabaos danu kembar riantukan genahipun masisian. Duk sakirang-kirangnyane ring satawarsa kaping solas sampun wenten widang pawongan Bali kuno ring wewengkon irika. Manut akudang sumber sinurat, ipun dumun ngwangun pusat pakraman ring sisin Danu Tamblingane tur katah mawasta Desa Indu Gobed. Raris, saantukan letusan Gunung Lesung (tepet ring sisin Tamblingan), desa punika laut magingsir tur palas dados petang desa. Mangkin, makapatpat desane punika kabaos Catur Desa, inggih punika Gobleg, Munduk, Gesing dan Umajero.

Para wargi Catur Desane puniki inggih punika wargi Bali Aga sane sinarengan ngempon sahananing parahyangan ring wewengkon Danu Tamblingan lan Gunung Lesung. Pura pinih utama sane kasungsung inggih punika Pura Dalem Tamblingan, sane kapercaya dados genah linggan Ida Dalem Tamblingan, pinaka kawitan para wargi Catur Desane. Nika mawinan, warga Bali Aga ring desane patpat puniki akehan nenten madue kawitan ring Besakih, sakewanten ring tepining Tamblingan.

Silih sinunggil tradisi sane kamargiang olih wargi Catur Desa inggih punika tradisi magangsing (maplalianan gangsing). Dumunan, magangsing puniki wantah kaplalianin olih wargi petani kopi sawusan masan ngalap. Sakewanten pungkuran, plalianan puniki sayan kasenengin olih wargine saking akudang desa pisaga. Duk dasawarsa kaping solas (manut prasasti), wargi sawewengkon Tamblingan makarya dados petani kopi sane ngirim kopi lokal ring Tabanan ngentasin margi lawas ring sisi kangin Gunung Lesung. Margi puniki raris tan malih kaentasin selami akudang satawarsa sasampun para wargi Tamblingan ngungsi saking desa kawitanipun duaning karejeg olih Majapahit.

Gangsing asli saking Catur Desa puniki madue ageng lan baat standar, inggih punika 1,6 kilo lan mabentang 66 cm. Jayanti pacentokan puniki manut saking gangsing sane pinih sue maputer. Kayu sane kaanggen lakar gangsing inggih punika kayu jerungga, kayu lemo utawi kayu klengkeng lan kemuning.

Suang-suang desa madue gangsing pinih becik, lumrah kasengguh gangsing sakti. Gangsing-gangsing pinih becik puniki kaicen aran sakadi tokoh Mahabharata miwah Ramayana, minakadi Gangsing Arjuna, Gangsing Ken Dedes, tur wenten taler gangsing Tom and Jerry. Suang-suang gangsing sane pacang sareng ring pacentokan puniki musti kapasupati dumun mangda ngamolihang taksu.

Yening ida dane mikayunin nyingakin pacentokan puniki, ida dane dados rauh ring Tamblingan nuju Festival Twin Lake sawetara bulan Juni-Juli." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] When a mother is pregnant, before the foetus reaches prenatal stage, a special (and happy) ceremony is held. It is called Magedong-gedongan. The mother and father prays to the Lord for protection and purification of the baby. A priest is invited to lead the ceremony, and various kinds of gifts are given to holy men. In some traditions, the parents take a holy bath (called malukat) during the procession.

There is another ceremony called Garbhadhana. Some people misinterpret is as the same ceremony as Magedong-gedongan. Actually, Garbhadhana is held before fertilization. Garbhadhana means ‘seed-giving ceremony’ when a father gives seed into the mother’s womb. This seed is purified through Garbhadhana ritual. If this ceremony is properly conducted, the seed will be purified and a pious son will be born." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Jika seorang ibu mulai hamil, sebelum janinnya memasuki usia pranatal, sebuah upacara khusus (dan menggembirakan) dibuat. Upacara ini disebut Magedong-gedongan. Ayah dan ibu memohon kepada Tuhan agar janin mereka diberikan perlindungan dan penyucian. Pendeta Hindu diundang untuk memimpin upacara. Banyak sumbangan dan hadiah diberikan kepada para orang suci. Sesuai tradisi di beberapa tempat di Bali, orang tua juga melakukan upacara mandi suci (malukat) saat upacara ini.

Ada satu upacara lagi yang dinamakan Garbhadhana. Sebagian masyarakat masih bingung karena menyamakan Garbhadhana dan Magedong-gedongan. Sebenarnya, Garbhadhana dilakukan sebelum bertemunya benih ayah dan ibu. Garbhadhana berarti ‘upacara pemberian benih’, ketika si ayah memberi benih kepada ibu. Benih ini disucikan melalui upacara ini. Apabila upacara ini dilakukan dengan baik, bibit ini akan menjadi suci, dan seorang putra yang saleh akan lahir." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Upacara Magepokan adalah tradisi unik di desa Sembiran, Kecamatan Tejakula, Kabupaten Buleleng, Bali. Sembiran, bersama-sama dengan beberapa desa di sepanjang lajur perbukitan Bali utara, adalah desa-desa tua yang dikenal sebagai desa Bali Mula atau Bali Aga. Desa-desa ini disebut desa Bali Aga karena kebudayaan mereka telah ada sebelum ekspansi Majapahit pada tahun 1343 Masehi.

Upacara ini digelar pada senja hari, di hari purnama Sasih Kalima (sekitar bulan November-Desember) pada saat piodalan di Pura Puseh desa setempat. Pada saat itu, warga berkumpul di depan Pura Puseh dengan membawa tongkat bambu yang ujungnya dihias dengan janur. Warga kemudian dibagi dua, yaitu mereka yang sudah menikah dan warga yang belum menikah (taruna). Para warga kemudian beramai-ramai berkeliling desa. Setelah itu, mereka kembali berkumpul di Pura Puseh untuk melaksanakan “perang” dengan menggunakan tongkat bambu. Setelah prosesi ini selesai, para warga menggelar Tari Gandrung, sebuah pementasan hiburan rakyat sejenis joged bumbung yang pesertanya laki-laki.

Makna upacara ini, menurut kepercayaan turun-temurun masyarakat Sembiran, adalah untuk menolak marabahaya. Sasih Kalima dipercaya sebagai awal mula sasih (bulan) yang kurang menguntungkan. Banyak upacara menolak bala dilakukan pada bulan Kalima hingga Kasanga." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Ring rahina Ngembak Geni, krama Desa Panji, Buleleng, nglaksanayang acara dahat magiet sane kabaos magoak-goakan. Acara puniki masaih sakadi plalianan i lelipi lan i garuda. Wenten anak asiki majaga dados goak, tur lelima nyantos solas anak mabaris sambilang ngisi bangkiang timpalnyane ring arep, dadosne mabaris sakadi lelipi. Sane dados goak musti ngejuk anak sane pinih untat ring barisane punika.

Plalianan puniki kocap kakarsayang olih Ki Barak Panji Sakti, sang pamrakarsa karajaan Buleleng ring warsa 1598 Masehi. Duk punika, Saat itu, Ki Barak Panji Sakti meled pisan jagi ngrejeg Blambangan (Banyuwangi) tur ngrebut wewengkon punika saking karajaan Jagaraga. Mangda bala prajurit ida sayan magiet, Ki Barak Panji Sakti sering nglaksanayang paplalianan puniki sareng-sareng para prajurit ida.

Raris, paplalianan tradisional puniki kalestariang olih krama Desa Panji duaning Ki Barak Panji Sakti meneng irika daweg ida alit. Pamerintah Kabupaten Buleleng sampun naftarang tradisi magoak-goakan puniki pinaka tetamian budaya tradisional Buleleng." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Pada hari Ngembak Geni (sehari setelah Nyepi), masyarakat Desa Panji, Buleleng, mengadakan acara seru yang disebut magoak-goakan. Permainan ini mirip seperti permainan ular naga. Ada satu orang berjaga menjadi burung gagak, dan lima sampai sebelas orang berjajar dengan memegang pinggang orang di depannya, membentuk barisan seperti ular. Yang menjadi gagak harus menangkap orang terakhir dalam barisan.

Permainan ini konon diciptakan oleh Ki Barak Panji Sakti, pendiri Kerajaan Buleleng pada tahun 1598 Masehi. Saat itu, Ki Barak Panji Sakti ingin menguasai Blambangan (Banyuwangi) dan merebutnya dari kerajaan Jagaraga. Untuk membangkitkan semangat pasukannya, Ki Barak Panji Sakti kerap memainkan permainan magoak-goakan ini bersama bala pasukannya.

Kemudian, permainan tradisional ini dilestarikan oleh masyarakat Desa Panji karena Ki Barak Panji Sakti tinggal di Desa Panji tatkala beliau masih muda. Pemerintah kabupaten Buleleng telah mendaftarkan tradisi magoak-goakan ini sebagai warisan budaya tradisional Buleleng." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Ada kurang lebih tiga tempat di Bali yang terkenal dengan tradisi majurag tipat, yakni Sekardadi, Bebandem dan Klungkung. Di Sekardadi, tradisi ini dilakukan bersamaan dengan upacara Macaru Belat Tibanan. Ratusan ketupat dijajarkan di seberang jalan, dan anak-anak akan beramai-ramai memperebutkannya. Majurag Tipat di Sekardadi biasanya dilakukan pada hari Buda Kliwon Gumbreg yang bertepatan dengan Kajeng Kliwon Uwudan,sehingga dilakukan setahun sekali.

Di sisi lain, tradisi Majurag Tipat di Bebandem biasanya dilakukan pada Purnama Kasa dengan mendirikan sebuah menara bambu yang penuh ketupat. Menara ini dirobohkan oleh warga dan ketupatnya diperebutkan. Sementara itu, tradisi Majurag Tipat di Klungkung dilakukan di Desa Timuhun, khususnya oleh masyarakat Pekaseh Kajanan. Upacara ini dilakukan bersamaan dengan Upacara Mapag Toya Subak (lihat entri “Mapag Toya”), salah satu upacara penting dalam sistem pertanian tradisional Subak.

Setiap tradisi kuno di Bali pada umumnya bertujuan untuk memohon kesuburan lahan pertanian dan panen yang melimpah. Lestarinya ritual-ritual ini tergantung pada lestarinya alam, tanah, air, hutan dan pertanian, sehingga ada sinergi dan saling taut antara alam dan bagaimana masyarakat memanfaatkan sumber daya alam. Apabila alam berubah, maka budaya masyarakat pasti berubah. Jika sistem pertanian tradisional tidak lagi dilakukan, maka dengan sendirinya ritual-ritual yang terkait dengan air, pepohonan dan pertanian akan terhenti. Karena itu, suatu budaya tidak bisa dilihat dari ritual saja. Budaya juga harus dilihat dari keadaan alam, cara hidup masyarakat dan sistem pengetahuan. Apabila satu unsur budaya mengalami perubahan drastis, maka unsur-unsur lain biasanya mengikuti." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] Perang Pandan or Mekare-kare (Pandanus war) is held at Tenganan Pegringsingan and Tenganan Dauh Tukad, Karangasem. This combat comes simultaneously with a temple celebration called Usaba Sambah to appease Lord Indra, the chief deity for Tenganan people. During the Pandanus War, young men combat with one another by using thorny pandanus and rattan shield. They try to injure each other by using the thorns. Wounds on their bodies are the most pleasing offering to Lord Indra.

This festival is held every year in Sasih Sada (June) in Tenganan Pegringsingan, and in Sasih Kasa (July) in Tenganan Dauh Tukad. Both villages have a different calendar from the Balinese calendar (and from eachother): in their village it is Sasih Kalima (the fifth month on their respective calendars). The meaning of this ceremony is as a rite of passage from teenage to adulthood. But then not only adolescents join this festival, but also children and adults - but only male. They are very enthusiastic and never feel hurt because of the wounds on their bodies. This celebration is open for public. Guests can also join the bloody pandanus war, including you." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "BA] Perang Pandan utawi Siat Pandan kalaksanayangg ring Desa Tenganan Pagringsingan lan Tenganan Dauh Tukad, Karangasem. Upacara puniki kagelar maka dudonan upacara sane kabawos Usaba Sambah pinaka atur-aturan majeng Ida Bhatara Indra. Duk Siat Pandan, yowanane sane lanang masiat sareng kalih nganggen ron pandan maduwi lan tameng malakar aji ulat-ulatan penyalin. Ipun saling korod ngangge pandan sane maduwi punika. Tatu ring awak ipun makasami wantah aturan sane pinih utama sane pacang nyenengin Ida Bhatara Indra.

Upacara puniki kamargiang nyabran Sasih Sada, sawetara ring wulan Juni. Artosupacara puniki gumanti upacara menek kelih para yowanane dados kawula wayahan. Nenten je truna-truna kemanten sane sareng masiat pandan, para alit-alite taler sareng. Ipun sami pinih egar pisan tur nenten rumasa sakit yadiastun matatu. Tamiune taler dados sareng masiat pandan yening purun. Ragane taler dados." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "If there is a piodalan (see entry “odalan”) or other ceremonies in a temple, such as ngenteg linggih, usaba or pujawali ceremony, its preparation usually lasts days to several weeks. Therefore, the temple must always be occupied so that the ceremonial paraphernalia and ingredients are kept clean and holy. The people take turns guarding the temple while performing various types of services. This is called makemit. Makemit does not mean sleeping in the temple, but staying in the temple to carry out security or asceticism.

There are also residents who do makemit in big temples. Usually they stay up late at the temple and pray at certain hours. In addition, they also carry out various types of services at the temple, such as sweeping, making canang, singing sacred chants, or studying the holy scriptures.

Makemit is most commonly done on the day of Siwaratri (see entry “Siwaratri”). The Balinese people believe that if someone stays up all night at the temple on the day of Siwaratri (the night of Shiva), they will get forgiveness from Lord Shiva." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Yening ring pura wenten piodalan utawi upacara sane tiosan, minakadi upacara ngenteg linggih, usaba wiadin pujawali, dudonan upacara punika lumrahnyane sampun kasayagayang akudang rahina sadurungnyane nyantos akudang wuku, tur nyejer akudang rahina. Nika mawinan, purane musti terus kakemitin mangda sarana upacarane karaksa karesikan tur kasuciannyane. Kramane kagilir majagra ring pura sambilang ngaturang makudang-kudang ayah. Niki kabaos makemit. Makemit nenten ja maartos sirep ring pura, sakewanten meneng ring pura tur ngayah utawi ngelarang tapa brata.

Wenten taler wargi sane makemit ring pura-pura ageng. Biasane ipun majagra ring pura tur ngaturang bakti ring jam-jam kusus. Lianan punika, ipun taler ngayah irika, minakadi nyampat, makarya canang, makidung tur ngwacen sastra.

Makemit sane pinih lumrah inggih punika ritatkala rahina Siwaratri (cingakin entri “Siwaratri”). Krama Baline pracaya, yening anake majagra nyantos semeng ring rahinga Siwaratri (wengin Ida Batara Siwa), anake pacang polih panglebur papa saking Batara Siwa." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Makepung inggi punika tradisi mabalap kebo tradisional sane wantah wenten ring Jembrana kemanten. Nika mawinan, Jembrana katah kasengguh “bumi makepung’. Ring dura negara, wenten kruna ‘bull race’ sane lumrah. Bali iriki madue tradisi makepung-kepungan sane pateh tur kaimbuhin antuk seni lan tradisi agama sane pininget.

Makepung maartos ‘mauber-uberan’. Manut tradisi puniki, silih sinunggil kreta maroda kalih kakedeng olih kebo aakit sane kapayasin mangda melah. Tradisi puniki kamargiang sampun sue saking dumun daweg para petanine malila cita ritatkala galah masandekan.

Tata cara mutusin jayanti makepung puniki taler pininget. Yening kreta sane wenten ring arep prasida nyaga dohipun nglangkungin dasa meter saking kreta ring ungkurnyane, ipun dados jayanti. Nanging yening kreta sane ring ungkur prasida nincapang laju nyantos dohipun kirang saking dasa meter saking kreta ring arepnyane, ipun dados jayanti. Dadosne, sane patut kautsahayang olih pamilet ring arep inggih punika ngedohang dewek sadoh-dohnyane saking pamilet ring ungkuripun.

Tradisi makepung puniki kamargiang nyabran masan manyi ageng, biasane ritatkala bulan Juli nyantos November. Wenten akudang srkuit sane sering kadadosan kalangan makepung puniki minakadi Sirkuit Awen, Sanghyang Cerik, Delod Berawah, Kaliakah, Mertasari miwah Pangkung Dalem. Kalangan Makepung puniki marupa aksara U tur madue dawa 1-2 kilometer.

Sadurung mabalapan kebo puniki kakawitin, wenten sasolahan Tari makepung olih para yowanane, taler sinarengin antuk gambelan joged Bali. Biasane, gambelan sane kaanggen inggih punika jegog, gambelan tradisional saking Jembrana. Mangkin, makepung kalaksanayang marupa lomba nyabran warsa. Jayantine ngamolihang piala Bupati Jembrana tur adiah-adiah luih pisan.

Wenten taler tradisi makepung lampit sane kalaksanayang ring sawah sane maendut. Lian saking makepung biasane, makepung lampit puniki nganggen papan kayu sane kabaos lampit, biasane kaanggen ngasahang endut carik sadurung kapamula. Menawi prasida ida dane ngawimbanin ring kayun sapunapi girang manah anake mablonotan endut ritatkala makepung lampit puniki." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Upacara kepus puser kamargiang ritatkala talin puser anak alit kepus. Puser biasane kepus sasampun akudang rahina anak alite embas. Memene laut makarya segehan lan soda alit kaaturang ring para dewata makasami sane ngraksa anake alit.

Ring akudang dresta, puser sane sampun kepus punika biasane kajemuh tur kawadahin ring kotak salaka sane mawasta bandong utawi blandong. Krama Baline ngugu indike talin puser punika wantah pahpahan anggan anake alit tur kapercaya pinaka nyama tugelan. Ari-ari sane biasane kapendem utawi kalarung ring sagara taler silih sinunggil nyama tugelan anake alit duaning embas saking ibu sane pateh. Ring pradesa Bayung Gede, Kintamani, ari-ari anake alit kagantung ring genah sane kabawos “setra ari-ari”.

Wenten taler anake percaya indik tali puser sane tuh pinaka tamba sungkan panes lan sungkan waduk. Yening anake alit panes tur nyungkan waduk, tali puser sane tuh punika kaengseb ring toya. Toyane laut pakajengang ring anake alit." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "Makering-Keringan tradition in Banyuning Village, Singaraja is also sometimes called Majaran-jaranan. Macolek endut used to be called macolek adeng (poking somebody with charcoal), but because people rarely use firewood, this unique tradition was replaced by poking with mud.

In fact, this familiar tradition is a series of pujawali or piodalan at Pura Gede Pemayun every Buda Kliwon Ugu. The people who follow the Makering-Keringan caught each other and covered each other's bodies with mud. Nothing should be allowed to escape. If they escape, they will continue to be chased and then caught and covered with mud.

However, all residents were happy to participate in this event. Mud reminds everyone that the human body comes from the elements of earth, water and so on. In the end, this gross body will return to the ground when a person dies. Therefore, there is no point in being arrogant because of wealth, position, caste or education. Basically, all humans come from the same origin (pertiwi) and will return to the same origin. Therefore, every human being should maintain brotherhood and unity. This is the philosophy of the Macolek Endut from Banyuning." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Makering-keringan ring Desa Banyuning, Singaraja puniki taler kasengguh Majaran-jaranan. Macolek endut dumunan kabaos macolek adeng, sakewanten riantukan kramane sampun langah ngangge saang, tradisi unik puniki kagentosin antuk saling colek endut.

Sujatine, tradisi sane madaging sahananing pasawitran puniki inggih punika dudonan pujawali utawi piodalan ring Pura Gede Pemayun nyabran Buda Kliwon Ugu. Anake sane nyarengin Makering-Keringan puniki saling ejuk tur saling ngurabin angga ngangge endut. Nenten wenten sane dados kakelesang. Yening wenten anake eleb, ipun pacang terus kauber tur kaejuk, raris kaurab antuk endut.

Yadiastun asapunika, sami wargine gargita tur seneng nyarengin acara puniki. Endute ngelingin i raga sareng same indik sarira sane mawit saking tanah miwah sane lianan. Pamungkasne, stula sarira puniki pacang mawali ring tanah ritatkala anake padem. Nika mawinan, tan wenten gunannyane ajum antuk arta brana, soroh, jabatan, utawi kapradnyanan. Dasarnyane, sami manusane mawit saking wit sane pateh (pertiwi) tur pacang mawali ring wit sane pateh. Nika mawinan, sami manusane patut nyaga pasametonan tur pasikian. Niki sampun sane dados tattwan macolek endut saking Banyuning." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Makotek inggih punika silih tunggil tradisi saking Desa Arat Munggu sane kalaksanayang nyabran rahina Kuningan. Makotek taler kabaos Grebeg (Ngrebeg)Makotek olih para wargi lokale. Duk ritual puniki, wargi lanang saking yusa 13 ngantos 60 makta juan malakar antuk kayu pulet sane lantangnyane kirang langkung 3-4 meter. Muncuk juan-juane punika raris kaantugang dados krucut. Pacang wenten anak lanang kalih munggah ring puncak krucut juane punika tur nyaru-nyaru masiat.

Tradisi Makotek puniki kacatet sampun wenten saking warsa 1932. Dumunan, juane punika malakar antuk wesi. Sakewanten duaning akeh anake kasengkalen, juan besi puniki raris kagentosin antuk kayu pulet. Duaning suaran kayu-kayune punika unik pisan, tradisi puniki laut kabaos Makotek, yadiastun witnyane wantah Ngrebeg kemanten. Duk jaman Belanda, tradisi puniki naenin tan kaicen mamargi duaning ngenah kadi anak pacang ngrejek utawi nglawan pamerintah koloniale daweg punika.

Ring artikel-artikel tiosan indik Ngrebeg ring Genah Pasamuhan BASAbali Wiki puniki, kruna ngrebeg madue arti pada mabinayan. Lumrahnyane, Ngrebeg dados kaartiang pinaka upacara ageng sane karauhin oleh akeh krama. Tradisi Ngrebeg Makotek puniki mulan upacara sane ageng sane matetujon nulak sakancan baya. Kenten manut napi sane kapracaya olih kramane.

Wargi Desa Munggu mangkin sedeng meweh ngrereh kayu pulet anggen upacara puniki. Duaning akeh alih-fungsi lahan, genah kayu pulete tumbuh ring Munggu sampun ical. Aget pisan, kayu-kayu punika kantun tumbuh ring wewidangan Tabanan sane alasnyane kantun bet.

Saking tradisi puniki i raga prasida ngambil peplajahan indik kawentenan lakar-lakar upacarane sane tan sida kapalasang saking kawentenan alas miwah palemahan. Yening sumber-sumber lelakaran puniki sampun ical, pamargin akeh upacarane sane unik ri wekas pastika taler sayan punah. Nika mawinan, nglestariang budaya sapatutnyane mamargi sapisanan nglestariang tur ngraksa palemahan, duaning kauripan manusane tan sidakapalasang saking palemahan." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Malukat berasal dari kata ‘lukat’ atau ‘lukar’ yang artinya berganti. ‘Lukat’ juga berarti berganti menjadi sesuatu yang lebih bersih atau suci. Malukat adalah prosesi mandi suci dengan air suci. Malukat bisa dilakukan oleh semua orang, bahkan bukan hanya orang Hindu saja. Biasanya orang-orang melakukan ritual malukat saat hari kelahirannya (lihat entri “Otonan”) menurut kalender astrologi Bali. Ada juga orang yang melakukan ritual malukat karena sakit, setelah upacara kematian, atau untuk meningkatkan ilmu spiritual. Khusus ibu hamil, upacara malukat wajib dilakukan pada hari Tumpek Wayang (lihat entri “Tumpek Wayang”) dengan air suci basuhan wayang. Ini disebut Tirtha Wayang. Upacara malukat khusus ibu hamil ini biasanya dilakukan di rumah pendeta atau di rumah seorang dalang yang memiliki Wayang Sudamala atau yang bisa menampilkan wayang Sapuh Leger.

Malukat dilakukan di mata air, pancuran suci, danau, sungai, telaga suci atau pantai. Upacara malukat massal dilakukan pada hari Banyu Pinaruh (lihat entri Banyu Pinaruh) pada dini hari oleh banyak orang." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Malukat mawit saking kruna ‘lukat’ wiadin ‘lukar’ sane artosnyane masalin. ‘Lukat’ taler maartos masalin dados napi sane kedas utawi suci. Malukat inggih punika upacara masiram ngangge toya suci utawi tirta. Malukat dados kalaksanayang olih sira manten, nenten ja sameton Hindu kemanten. Lumrahnyane anake malukat ritatkala rahina pawetonannyane (cingak entri “Otonan”) manut kalender wariga Bali. Wenten taler anake malukat duaning keni gering, sasampun upacara atiwa-tiwa, utawi matetujon nincapang kasidian. Kusus anak istri sane mobot, upacara malukat musti kalaksanayang ring rahina Tumpek Wayang (cingakin entri “Tumpek Wayang”) ngangge tirta wangsuhpada wayang. Niki kabaos Tirta Wayang. Upacara malukat kusus majeng ring anak istri sane mobot puniki lumrahnyane kamargiang ring griya sang sulinggih utawi ring jeron ki dalang sane madue Wayang Sudamala utawi sane uning ngigelang wayang Sapuh Leger.

Malukat kalaksanayang ring matan toya, pancoran suci, danu, tukad, telaga suci utawi pasisi. Upacara malukat masal kalaksanayang ring rahina Banyu Pinaruh (cingakin entri “Banyu Pinaruh”) semeng olih akeh kramane." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "BA] Ritatkala anake munggah teruna kelih, reraman ipun ngaryanang upacara mapandes. Ring basa Bali lumrah, upacara puniki kabawos masangih, mapandes, utawi matatah. Manut akehan krama Bali, upacara mapandes inggih punika upacara ageng sane nyihnayang i sanak sampun munggah teruna kelih. Sadurung anake punika nganten, ipun patut mapandes dumun. Nika mawinan ring nyabran kala upacara mapandes biasane kalaksanayang sinarengan antuk upacara pawiwahan.

Duk palaksanan upacarane, anake sane jagi kaupacarain maseh tur kaicen wastra anyar sane luwih miwah kado saking kulawarga lan timpal-timpal ipun. Sampun kenten, ipun kasirepang ring kasure anyar. Wenten juru sangging utawi sang sulinggih sane kaulemin nyangih gigin i sanak. Wenten nem gigi sane kasangih, lwir ipun patpat gigi arep lan kalih gigi caling. Maka nem punika sami gigi sane tumbuh ring luhur. Gigi sane tumbuh ring sor nenten kasangih.

Nyangih muncuk gigine maka nem punika wantah pinda, nyaratang panadian anake teruna kelih mateges ngararem nem musuhe ring dewek. Maka nem musuh punika kabawos sad ripu, inggih punika kama, kroda, loba, mada, bingung, lan matsarya. Saking nem musuh punika, matsarya utawi iri hati sane pinih baya. Kama, kroda utawi loba prasida kadadosang becik, upamine ritatkala malajah. Kama (rasa edot) malajah janten becik. Kroda utawi piduka taler prasida kadadosang becik, upamine ritatkala polisine ngejuk maling utawi ritatkala wenten anake tan satinut ring pararem palalintasan. Nanging matsarya utawi iri ati tan prasida kabecikang. Nika mawinan, matsarya patut tatas kapralina." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Desa Batubulan terletak di Kecamatan Sukawati, Gianyar, dan sejak dahulu terkenal dengan kerajinan batu padas. Kini kerajinan batu padas di Batubulan tidak lagi berkembang karena telah ada larangan dari pemerintah untuk menambang batu padas di daerah aliran sungai Pakerisan dan Petanu.

Batubulan juga terkenal dengan pementasan tari barongnya. Selain itu, Batubulan juga dikenal dengan tradisi Mapantigan. Tradisi ini dimulai sejak tahun 1930-an oleh seorang pegiat taekwondo bernama I Putu Winset Wijaya, yang mengagumi seorang pesilat tua dari Bali. Kemudian, beliau menggabungkan teknik-teknik pencak silat dan taekwondo lalu membuat tradisi Mapantigan yang digelar untuk siapa saja yang beminat.

Mapantigan juga dilakukan di persawahan Ubud, dan beberapa tahun lalu Arma Hotel menggelar Mapantigan setiap minggu untuk para wisatawan asing. Di Batubulan sendiri, Mapantigan dilakukan di persawahan sebelum masa tanam. Tradisi ini dikelola oleh Pondok Mapantigan Bali yang bisa diikuti warga sekitar maupun wisatawan.

Pada saat Mapantigan, peserta dianjurkan memakai kamben adat Bali. Dua peserta saling beradu dan bergulat selama dua ronde yang berlangsung masing-masing tiga menit. Agar menang, peserta harus membanting peserta lainnya ke lumpur. Inilah sebabnya kegiatan unik dan mengasyikkan ini disebut Mapantigan yang berarti ‘saling banting’.

Mapantigan juga sangat cocok untuk rekreasi anak-anak, sebab mereka diajarkan mengenal lingkungan persawahan dan belajar meluapkan emosi agar tidak jenuh." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Desa Batubulan magenah ring Kecamatan Sukawati, Gianyar, tur sampun sue kaloktah antuk karajinan paras. Mangkin seniman paras ring Batubulan sayan malaradan tur nenten nglimbak awanan sampun wenten pararem saking pamerintah sane nenten nglugrayang anake ngrereh paras ring sisin tukad Pakerisan miwah Petanu.

Batubulan taler kasub antuk sesolahan barongnyane. Lianan punika, Batubulan taler kasub antuk tradisi Mapantigan. Tradisi puniki kakawitin sawetara duk warsa 1930 olih silih tunggil paneleb taekwondo mapesengan I Putu Winset Wijaya, sane angob antuk jurus silat saking pesilat lingsir saking Bali. Raris, dane ngabungin teknik pencak silat miwah taekwondo, laut dados tradisi Mapantigan sane dados kasarengin olih sira manten sane seneng.

Mapantigan taler wenten ring Ubud, tur akudang warsa sane sampun lintang Arma Hotel ngelarang Mapantigan nyabran Radite majeng ring para tamiu duranegara. Ring Batubulan, Mapantigan kalaksanayang ring sawah sadurung anake ngawit mamula padi. Tradisi puniki kamanggalain olih Pondok Mapantigan Bali sane dados kasarengin olih wedesa utawi tamiu.

Ritatkalaning Mapantigan, para pamilet katunasin mangda nganggen wastra adat Bali. Kalih pamilet saling adu tur magulet selami kalih ronde sane suene suang-suang tigang menit. Mangda prasida menang, pamilete musti mantigang pamilet lianan ring endute. Niki mawinan lelanguan unik tur ngelengin manah puniki kasengguh Mapantigan, sane maartos ‘saling pantigang’.

Mapantigan taler cocok pisan anggen alit-alite malila cita, duaning alit-alite kaajahin mangda uning indik palemahan sawah tur malajah ngametuang emosi mangda nenten wadih." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Maprani adalah sebuah rangkaian upacara saat warga mempersembahkan berbagai hasil bumi dalam wujud-wujud tertentu. Di Banjar Pabean, Desa Ketewel, Gianyar, sebuah prosesi unik bernama maprani prau-prauan rutin dilakukan pada Kajeng Kliwon Uudan Sasih Kapat. Kajeng Kliwon Uudan adalah hari kajeng kliwon yang jatuh pada masa paruh gelap dari purnama menuju tilem.

Pada hari itu, masyarakat Banjar Pabean membuat perahu-perahuan seukuran orang dewasa yang terbuat dari bambu, pohon pisang dan dedaunan. Perahu ini dipercaya sebagai tempat berstana Batara Ratu Gede Nusa yang tinggal di Nusa Penida. Setiap Sasih Kapat, beliau dipercaya datang ke Bali dan berlabuh di Ketewel. Karena itu, warga menyambut momen ini dengan membuat perahu-perahuan yang berisi berbagai jenis prani, atau sesajen. Di akhir upacara, perahu ini kemudian dihanyutkan ke laut Ketewel yang berbatasan langsung dengan garis pantai Nusa Penida." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Maprani inggih punika silih sinunggil dudonan upacara ritatkala wargine ngaturang sarwa daging jagat sane malianan rupa. Ring Banjar Pabean, Desa Ketewel, Gianyar, wenten prosesi pininget kabaos maprani prau-prauan sane neren kalaksanayang nyabran Kajeng Kliwon Uudan Sasih Kapat. Kajeng Kliwon Uudan inggih punika rahina kajeng kliwon sane rauh ring masan panglong, saking purnama nuju tilem.

Ring rahina punika, wargi Banjar Pabean makarya prau-prauan agengnyane apangawak anak kelih, malakar antuk pering, gedebong miwah sarwa ron. Prau puniki kapercaya pinaka genah palinggihan Batara Ratu Gede Nusa sane jumeneng ring Nusa Penida. Nyabran Sasih Kapat, Ida kocap rauh ring Bali tur malabuh ring Ketewel. Nika mawinan, wargine nyanggra pangrauh Idane antuk makarya prau-prauan sane madaging soroh pepranian, utawi bebantenan daging jagat. Ring panguntat upacara, prau punika raris kalarung ring pasisi Ketewel sane mawatesan langsung sareng garis pasisi Nusa Penida." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Para yowana ring Desa nagi, Gianyar, nglaksanayang Masabatan Api nyabran rahina Pangrupukan (Tawur Agung Kasanga), arahina sadurung Nyepi. Upacara puniki kabaos masabatan Api (saling sabat api). Para kramane percaya, upacara puniki sampun kamargiang saking lawas pinaka panulak patibaya tur sengkala.

Rauh sandikala ring rahina Pangrupukan, para wkramane rauh tangkil ring Pura Daha sane magenah ring wewengkon desa adat Nagi. Puncak upacara puniki inggih punika ritatkala pamangku nganyitin api tur nunjel tumpukan sambuk kelapa. Para tarunane lantas nanjung tumpukan sambuk puniki tur nyabat timpal-timpalne. Kewanten solehne nenten wenten sane matatu utawi puun. Yening pet wenten sane matatu, para krama desane sampun sayaga antuk tamba tradisional lan pamitulung medis.

Manut satuan anake lingsir irika, dumun naenin Desa Nagine katiben gering. Geringe punika prasida kagentasin antuk nganyitin sambuk kelapa. Nika mawinan nyantos mangkin tradisi puniki kamargiang.

Ring akudang wewengkon ring Bali, wenten taler tradisi masabatan api sane sada pateh. Ring Buleleng lan Karangasem, upamine, wenten tradisi perang api sane matetujon nulak baya. Lumrahnyane, upacara sane nganggen sarana api kamargiang sadurung utawi sasampun rahina Nyepi." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] This unique tradition is native to Pedawa Village, Buleleng, a Bali Aga (ancient Bali) village which has many ancient traditions. One of the ancient traditions of Pedawa is called Masaudan Kamulan Nganten. After a couple marries, they have to perform a ceremony in his family temple (“sanggah” or “mrajan”). According to senior villagers, this ceremony should be performed no later than three years after a person is married. In general, after three years of marriage a couple have had a child. Therefore, the Masaudan Kamulan Nganten ceremony is usually carried out in conjunction with a special ceremony for the first child.

Usually, a mrajan or family temple consists of a sacred building called “Rong Tiga” containing three sacred compartments. In Pedawa, uniquely, it has up to eleven compartments. This is another uniqueness of Pedawa village as Bali Aga village.

There is no special day to do the Masaudan Kamulan Nganten ceremony. It is just carried out based on the instructions of parents and saints. Whenever a married couple is ready to perform this ceremony, it is usually held immediately." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Tradisi unik ini ada di Desa Pedawa, Buleleng, sebuah desa Bali Aga yang memiliki banyak tradisi kuno. Salah satu tradisi kuno Pedawa disebut sebagai Masaudan Kamulan Nganten. Setelah seseorang menikah, dia harus melakukan upacara di sanggah (mrajan)-nya. Menurut tetua, upacara ini harus dilakukan paling lambat tiga tahun setelah seseorang menikah. Pada umumnya, setelah tiga tahun menikah seseorang telah memiliki anak. Karena itu, upacara Masaudan Kamulan Nganten biasanya dilakukan bersamaan dengan upacara selamatan anak pertama.

Biasanya, sebuah mrajan atau pura keluarga terdiri atas sebuah bangunan bernama Rong Tiga dengan tiga sekat bangunan suci. Di Pedawa, uniknya, ada banyak sekali rong, bahkan hingga 11. Ini adalah satu lagi keunikan desa Pedawa sebagai desa Bali Aga.

Tidak ada hari khusus dalam pelaksanaan upacara Masaudan Kamulan Nganten. Upacara ini dilakukan berdasarkan petunjuk orang tua dan orang suci. Kapan pun pasangan suami istri telah siap melakukan upacara ini, maka upacara ini biasanya segera diselenggarakan." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Nuju rahina Galungan, krama Banjar Sala, Desa Abuan, Kecamatan Susut, Bangli nglaksanayang parikrama Masiram Toya Daha. Kadi lumrahnyane, parikrama puniki maartos ‘masiram ngangge toya anyar’. Toya daha inggih punika toha sane magenah ring ulun tukad tur durung wenten anak nggangge masiram. Dumunan, anake biasa masiram ring tukad. Sayan ka ulu anake masiram, toyane sayan kedas. Yening anake masiramring tebenan, biasane toyane daki duaning macampur sisan anake masiram ring ulu. Nika mawinan, toya daha maartos toya sane wenten ring ulu.

Ring Desa Abuan, wenten campuhan kalih tukad. Manut krama Hindu, toya campuhan inggih punika genah suci. Krama desane nyambat genah puniki Dewa Prayaga sane maartos genah pasangkepan para dewatane. Kramane pracaya indik kawentenan campuhan puniki pinaka genah sane sering kasimpangin para widyadari. Nika mawinan para wargine taler nglaksanayang pangaci ring grojogan (singsingan utawi air terjun) sane magenah nampek irika. Wargine pracaya irika wenten margi nimbus ring genah para batarane.

Wenten akudang panta pamargi ritatkala parikrama Masiram Toya Daha puniki. Sami kramane dados sareng. Upacara puniki kalaksanayang sadurung suryane entag. Sasampun upacara masiram suci utawi malukat puniki puput, para yowanane kaicen galah nglaksanayang parikrama lianan sane kabaos Magobag-gobagan.

Ding sajeroning upacara Magobag-gobagan, para yowanane kapahpah dados kalih kelompok inggih punika sane lanag miwah sane istri. Ipun makasami raris saling timpug antuk sekar tur saling siam ngangge kau. Niki masaih sareng tradisi Songkran (festival toya) ring Thailand.

Sasampun upacara puniki puput, pacang wenten 108 anak istri saking suang-suang kulawarga makta jun sane pacang kadagingin toya anyar sane kaambil ring Pura Taman Pacampuhan. Toya anyar puniki kaketisang ring pomahan suang-suang tur katunas olih makasami angga kulawarga.

Manut bendesa Abuan, sami anake dados malukat tur nunas panyucian ring toya campuhan punika. Kapertama, sang sane jagi malukat patut ngaturang bakti ring Pura Taman Pacampuhan. Wusan punika wawu dados malukat ring toya campuhan.

Raris, parikrama malukat punika kalanturang ring Pesiraman Dedari, ring genah grojogan sane luih. Sasampune malukat irika, sang sane malukat dados nglanturang malukat ring Pasraman Tan Hana, sane kapracaya dados dwara nuju genah niskala." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "A few days before Galungan celebration, the people of Banjar Sala, Abuan Village, Susut District, Bangli perform the Masiram Toya Daha ritual. This ritual literally means 'bathing in virgin water'. Virgin water is located in the upstream of a river and no one has used it for bathing. In ancient times, people used to bathe in the river. The more upstream one takes a shower, the cleaner the water one gets. If one bathes in the lower stream, usually the water becomes dirty because it is mixed with the remnants of the baths of people upstream. Therefore, “toya daha” means upstream water.

In Abuan Village, there is a confluence of two rivers called Campuhan. For Hindus, confluence of two rivers is a holy place. The local people call this place “Dewa Prayaga” which means the gathering place for the gods. The people believe that the area where the rivers intersect is also frequently visited by angels. Because of this, the community also perform a ceremony at a nearby grojogan (waterfall). They believe that there is a gateway to the realm of the gods.

There are several stages in the procession of this Masiram Toya Daha ceremony. The whole community can join without exception. It is carried out at dawn, that is, before the sun rises. After this sacred bathing ceremony ends, young men and women are given time to perform another special ceremony called Magobag-gobagan.

In the Magobag-gobagan ceremony, the youth are divided into boy and girl groups. They then throw flowers at each other, and throw water that is taken with coconut shells. This is similar to the Songkran (water festival) tradition in Thailand.

After this ceremony is completed, as many as 108 women from different families bring water jars to be filled with holy water taken from Taman Pacampuhan Temple. This holy water is sprinkled in each house and to all family members.

According to the local bendesa, everyone can take a shower and ask for purification in the combination of the two rivers. First of all, one must pray at Taman Pacampuhan Temple, then start bathing in the mixture or the confluence of the two rivers.

Then, the holy bathing procession continues to Pesiraman Dedari with its beautiful waterfall. After bathing there, people may continue the sacred bathing ritual at Pasraman Tan Hana, a place believed to be a gateway to the invisible realm." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Nyabran rahina Kuningan, wargi Banjar Bongan Gede, Desa Bongan, Tabanan ngamargiang upacara sane kabaos “Masuryak”. Tradisi masuryak taler ketah kauningin olih krama saking wewidangan lian antuk ‘ngalap jinah’, duaning ring upacara puniki, para wargine nyambehang jinah antuk akudang-kudang wilangan sambilangipun masuryak, raris kaebutang olih wargine.

Tradisi puniki nenten ja ngedengang kasugihan wiakti ngentungang jinah, nanging pinaka cihna pamuput rahina Kuningan. Wargine madue pigugu, para dewa pitarane rauh mawali ring jagat mercapada puniki duk rahina Galungan, tur matulak ring Pitraloka (genah para pitarane) dauh tengai tepet ring rahina Kuningan. Nika mawinan upacara puniki ngawit semengan tur kapuputang sadurung jejeg surya.

Sadurung jinah antuk akudang-kudang wilangan punika kasambehang, wargine ngaturang bakti tur bebantenan ring arep kori umahipun soang-soang. Munggah ring sastra, para dewa hyange nyantosang ring arep kori sadurung ida sinamian mawali ring pitraloka. Nika mawinan, upacara puniki kamargiang ring arep kori.

Dumunan, jinah sane kaanggen inggih punika jinah bolong utawi krincingan. Mangkin, jinah dluang taler dados anggen. Wargine ngugu, yening ipun masuryak sinarengan, nika pinaka cihna manah liang ngiring lampah para dewa hyange mawali." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Setiap hari raya Kuningan, warga Banjar Bongan Gede, Desa Bongan, Tabanan menggelar upacara yang disebut “Masuryak”. Tradisi masuryak juga dikenal oleh orang-orang luar sebagai panen uang, karena dalam upacara ini, para warga menyebarkan uang berbagai pecahan ke udara sambil bersorak, lalu diperebutkan oleh warga.

Tradisi ini bukanlah untuk berfoya-foya dan membuang-buang uang, namun sebagai pertanda usainya perayaan Kuningan. Masyarakat percaya bahwa para leluhur datang kembali ke dunia fana ini ketika Galungan, dan kembali ke Pitraloka (alam para leluhur) pada tengah hari di hari Kuningan. Karena itu, upacara ini biasanya dilakukan saat pagi dan berakhir saat tengah hari.

Sebelum uang berbagai pecahan itu ditebarkan di udara, para warga bersembahyang di depan gerbang rumah masing-masing. Dinyatakan dalam kitab-kitab suci bahwa para leluhur menunggu di depan pintu masuk rumah sebelum mereka kembali berangkat ke alam para leluhur. Karena itu, upacara ini dipusatkan di depan rumah.

Dahulu, uang yang digunakan adalah uang kepeng atau uang logam. Namun kini, uang kertas juga digunakan. Masyarakat percaya bahwa dengan bersorak beramai-ramai, mereka mengantar kepergian leluhur mereka dengan suka cita." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] Matelu bulanan is derived from a phrase ‘telu bulan’ which means three months. This ritual is one of many rites of passage for an infant reaching three-month old on the basis of Balinese 7-day-week-based calendar. So, three months according to this calendar (known as Pawukon calendar) equals to five weeks times three, or 15 weeks. It is to be noted that a month in Balinese Pawukon calendar equals to 5 weeks whose amount of days are always the same (35 days). The total amount of days in a Pawukon month is different from that of Sasih-based calendar system, which is calculated according to lunar phases.

The Matelu Bulanan ceremony is the time when a baby takes permission and blessing from mother Earth (Pertiwi) to start his/her maiden step on the ground. The Hindu priests chant prayers for the baby to receive energy from the Earth, nurtured and grown by the Earth.

The ceremony proceeds to Ngogo (that’s how it is called in some areas in southern Bali). The baby, helped by the parents, circumambulates a terracota jar filled with water. Then, on behalf of the child, the parents take jewelries from the base of the jar. This is a symbol that human beings take a lot of natural resources from Earth. As children of mother Earth, therefore, one should not torture her. Damaging the nature (Earth) means an impudency of a child to the mother. This is a morality concept inherited by the Hindu society in Bali since a long time ago." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "BA] Matelu bulanan mawit saking kruna ‘telu bulan’ utawi tigang sasih. Upacara puniki pinaka dudonan upacara majeng ring anake alit sane mayusa genep tigang wulan manut ketekan pawukon Bali. Tigang wulan manut ketekan pawukon Bali pateh antuk limang wuku pang tiga, dadosne limolas wuku. Patut taler kauningin indike awulan pawukon Bali kawangun antuk limang wuku sane akeh rahinane satata pateh (sasur dina). Akeh rahina ring awulan pawukon puniki tios saking akeh rahina manut sasih, sane kaketek manut pamargin bulane.

Upacara Matelu Bulanan inggih punika rahina ritatkala anake alit nunas lugra ring ibu pertiwi mangda kaicen ngawit napak tanah. Para pandita HIndune nguncarang panunas ica mangda i rare ngamolihang bayu saking pertiwine, kapiara olih pertiwine, tur tinuwuh olih pertiwine.

Upacarane raris kalanturang antuk ngogo (kenten upacara puniki kabawos ring akudang pradesa ring Bali kelodan). Anake alit ngiterin pane tanah madaging toya. Sampun kenten, kasarengin olih reraman ipun, anake alit ngambil sarwa bebranan saking dasar panene. Niki wantah niasa indike janmane ngambil akeh pisan kertih saking gumine, nika mawinan sadados warih ibu pertiwine, i manua tan dados ngusak gumine. Ngusak palemahan (gumi) maarti i manusa dados janma alpaka ring ibu. Niki wantah tattwa sane tinurun ring krama Hindune ring Bali ngawit saking lawas." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Tradisi Matimpugan dilakukan setiap tahun di Desa Tenganan Pagringsingan, Karangasem, dan merupakan bagian dari ritual pendewasaan bagi para daha (remaja perempuan) dan taruna (remaja laki-laki). Mereka pertama-tama dikukuhkan oleh tetua desa bahwa mereka telah mengalami ciri-ciri perubahan fisik menuju kedewasaan (pubertas). Selama upacara, enam remaja perempuan duduk di balai dengan punggung menghadap pemuda-pemuda. Remaja perempuan itu tidak diperkenankan membawa peralatan apa pun kecuali selembar kain gringsing berukuran 2 X 2 meter untuk menutupi kepala dan punggung mereka. Kemudian, ketika upacara dimulai, para laki-laki melempar lumpur yang adalah campuran buah nangka busuk, lumpur tanah dan kotoran sapi (kadang kerbau).

Dalam tradisi Veda, kotoran sapi disebut sebagai benda yang suci dan menjadi bahan utama dalam upacara penyucian atau prayascitta. Ada lima bahan suci yang dikeluarkan oleh sapi, yakni susu, yogurt, mentega murni, urin dan kotoran. Ketika kelima benda ini dicampur, campuran itu disebut panca-gavya dan digunakan untuk menyucikan suatu tempat dari segala jenis ketidaksucian." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] melasti berarti upacara penyucian yang biasanya dilakukan di laut, danau atau sungai yang besar. Menurut kebanyakan masyarakat Bali, Melasti dilakukan sebelum hari raya Nyepi. Namun ada juga beberapa daerah di Bali yang melakukan upacara Melasti sesudah Nyepi. Apabila ada upacara besar di pura, utamanya di Kahyangan Desa atau Kahyangan Jagat, orang-orang juga melakukan upacara Melasti.

Agama Hindu di seluruh dunia dikenal juga dengan agama tirtha, karena senantiasa menggunakan air ketika melakukan kewajiban agama. Menyucikan diri di sumber air suci adalah kewajiban yang mesti dilakukan oleh umat Hindu. Karena dalam Kitab Suci Veda termuat bahwa air laut mengandung campuran air suci Gangga yang mengalir dari Bharata Warsa, maka umat Hindu melakukan penyucian di laut." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text" (as page type) with input value "EN] Melasti means a purificatory ritual which commonly takes place on shores, lakes or big rivers. According to most Balinese, Melasti is done before Nyepi day. However, some areas do Melasti ritual after Nyepi day. If there are big ceremonies in temples, especially Kahyangan Desa and Kahyangan Jagat, people also do Melasti ceremony.

The Hindu Religion all over the world is also known as religion of water (tirtha) because the Hindus always use water in their religious duties. Purifying oneself in holy water is a compulsory activity for the Hindus. Since the Vedic Scriptures mention that the holy Ganges water from the sacred land of Bharata Warsa is mixed with the ocean water, the Hindus do purificatory ceremonies on shores." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "ID] Suatu tempat suci Hindu di Bali memiliki beberapa pelinggih. Pelinggih berasal dari kata ‘lingga’ yang artinya tempat Tuhan berstana. Ketika sebuah pelinggih dibuat, pelinggih itu belum dapat disebut tempat suci apabila tidak diupacarai dengan sebuah ritual khusus bernama Mendem Pedagingan.

Mendem Pedagingan artinya menanam lima jenis logam di dasar sebuah pelinggih. Logam-logam yang digunakan adalah emas, perak, besi, tembaga dan timah. Kelima jenis logam ini ditanam di bagian dasar sebuah pelinggih sebagai pertanda bahwa pelinggih telah menjadi tempat berstananya Tuhan beserta segala wujud energi-Nya.

Karena itu, sebuah pelinggih bukanlah bangunan yang sama dengan bangunan secara duniawi. Inilah yang membedakan antara sebuah bangunan suci (yang terkait dengan Parahyangan) dengan bangunan biasa (yang terkait dengan Pawongan dan Palemahan). Dengan adanya pedagingan atau logam-logam dan benda-benda yang disucikan ini, suatu tempat suci menjadi pusat spiritual dan tidak sembarang orang boleh masuk. Tempat suci hanya terbuka bagi mereka yang ingin bersembahyang dan mendekatkan diri kepada Tuhan. Orang-orang yang sedang dalam masa tidak suci karena kematian atau datang bulan tidak diperkenankan memasuki tempat suci." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "BA] Parahyangan krama Hindune ring Bali maduwe asiki nyantos makudang-kudang palinggih. Palinggih mawit saking kruna “lingga” sane mateges genah stanan Ida Bhatara. Yening palinggih sampun puput, palinggih punika nenten wenang kabawos palinggih utawi genah sane suci yening nenten kaupacarayang antuk upacara sane kabawos Mendem Pedagingan.

Mendem Pedagingan mateges nanem limang soroh wesi-wesian ring dasar palinggih. Sarwa wesi-wesian sane kaanggen inggih punika mas, salaka, wesi, tembaha miwah timah. Limang soroh wesi-wesian puniki kapendem ring dasar palinggih pinaka cihna palinggih punika sampun dados stanan Ida Bhatara sinarengan prabhawan Ida makasami.

Nika mawinan, palinggih nenten ja pateh sakadi wewangunan biasa. Niki sane nyiosang wewangunan suci (sane mapailetan ring Parahyangan) miwan wewangunan biasa (sane mapailetan ring Pawongan lan Palemahan). Sasampune wenten pedagingan sane suci puniki, genah punika dados genah suci, pinaka pusat spiritual tur nenten sami anake dados ngeranjing. Anake sane dados ngeranjing ring genah suci antah anak sane pacang mebhakti tur ngastiti Hyang Widhi. Anake sane kantun ring kahanan sane nenten suci, umpamine kantun sebel utawi menstruasi nenten kalugra ngeranjing ring genah suci utawi parahyangan." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text id" (as page type) with input value "Mesbes bangke, atau merobek mayat, mungkin terdengar ekstrem bagi sebagian orang. Namun bagi masyarakat Banjar Buruan, Tampaksiring, Gianyar, merobek mayat adalah hal yang wajib dilakukan apabila ada orang meninggal di wilayah banjar mereka.

Menurut cerita turun-temurun, tradisi ini bermula karena mayat pada zaman dahulu kerap berbau busuk karena tidak ada formalin atau bahan pengawet lain. Agar bau busuk ini terlupakan, warga akhirnya merobek-robek mayat itu.

Bagi masyarakat luar, perlakuan ekstrem terhadap mayat ini dianggap sebagai hal yang tidak manusiawi, terutama kepada orang yang meninggal beserta keluarganya. Namun, masyarakat Banjar Buruan melakukannya dengan riang gembira.

Dalam melakukan tradisi ini, hanya orang asli Banjar Buruan saja yang boleh melakukannya. Apabila orang luar ikut serta, hal buruk akan terjadi." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

Property "Holiday information text ban" (as page type) with input value "Mesbes bangke, utawi mesbes layon, minab bes aeng manut anake akehan. Nanging manut wargi Banjar Buruan, Tampaksiring, Gianyar, mesbes layon inggih punika ayah-ayahan sane musti kalaksanayang yening wenten wargine padem ring wewidangan banjar irika.

Manut satua sane sampun kapercaya saking dumun, tradisi puniki mawit duaning layone dumun sering ngametuang ebo sane nenten becik. Nika riantukan dumunan nenten wenten formalin tur pengawet lianan. Mangda anake lali antuk ebo punika, wargine laut mesbes layone punika.

Manut ring anak saking wewengkon lianan, pamargi mesbes layon sakadi puniki kasengguh nenten manut ring tata titining manusa, utamannyane manut ring sang sane mantuk kalih kulawargannyane. Sakewanten, wargi Banjar Buruan nglaksanayang indike puniki antuk rasa liang.

Ring sajeroning tradisi puniki, wantah wargi asli Banjar Buruan sane dados mesbes layon. Yening wenten anak saking wewidangan lian sane sareng, pacang metu ala." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.