Nedunang Kayehan Sanghyang ring Tigawasa

Tigawasa basabali wiki.jpg
Holiday or Ceremony
Nedunang Kayehan Sanghyang ring Tigawasa
Related books
Related children's books
Related folktales
    Related lontar
    Related places
    Calendar
    Dictionary words

    Information about Holiday or Ceremony

    Nedunang Kayehan Sanghyang ring Tigawasa
    Tigawasa basabali wiki2.jpg

    Where did this ceremony take place:


    In English

    Kayehan Sanghyang is the name of a sacred forest area in Tigawasa Village, Banjar District, Buleleng Regency. There are eleven sacred forests in the village, and three of them are the most important, namely Kayehan Pememan, Munduk Taulan and Kayehan Sanghyang. These three forests were once the center of the village. That is why the village was later named Tigawasa, which means 'switching power three times'.

    Tigawasa Village is one of many Bali Aga villages in the Buleleng hills. Each of those Bali Aga villages has a unique and different tradition. In Tigawasa Village itself, there is a tradition called Nedunang Kayehan Sanghyang. In ancient Balinese, kayehan means a place for bathing. In the past, in these sacred forests there were baths for holy people. Now it becomes public baths.

    The existence of Tigawasa Village is closely related to the arrival of Rsi Markandeya to Bali around the eighth century AD. The sacred forests in Tigawasa are commonly called forest temples, because the forest itself is considered a vast natural temple. This concept is exactly the same as the Sabang Daat Temple in Banjar Puakan, Taro Village, Gianyar. There, the forest is sacred and is considered a holy place even though there is no special shrine there like a temple in general. The community believes that Puakan is the place where Rsi Markandeya first cleared forest for agricultural land.

    Nedunang Kayehan Sanghyang is actually one of the core processions of the Sabha ceremony. There are several types of sabha ceremonies in Tigawasa. According to Wijana (2013), several Sabha ceremonies that are held in these sacred forests include the Sabha Ngubeng, Sabha Mamiut, Sabha Baas Sabha, Sabha Nyeta and Sabha Malguna. There are no specific days for this sabha rituals to be performed. Whenever village elders receive spiritual guidance, a Sabha ceremony will be held.

    The sabha ceremony in the sacred Tigawasa forests is a synergy of religion and nature. In religious societies, belief should be used to protect nature from damages. Sometimes, old civilizations don't always mean old-fashioned. An old civilization can actually teach us wonderful things about how beautiful the relationship between humans, God and nature is.

    In Balinese

    Kayehan Sanghyang inggih punika wastan wewengkon alas tenget ring Desa Tigawasa, Kecamatan Banjar, Kabupaten Buleleng. Wenten solas wewidangan alas sane banget pingit irika. Saking solah punika, tetiga sane pinih tenget luiripun Kayehan Pememan, Munduk Taulan miwah Kayehan Sanghyang. Tetiga alas puniki dumun naenin kadadosang puser desa. Nika mawinan desa punika raris kawastanin Tigawasa, sane maartos magentos kuasa ping tiga .

    Desa Tigawasa inggih punika silih sinunggil saking akudang desa Bali Aga ring bukit Buleleng. Suang-suang desa Bali Aga punika nganutin dresta sane pada-pada malianan. Ring Desa Tigawasa, wenten upacara sane kabaos Nedunang Kayehan Sanghyang. Ring basa bali purwa, kayehan maartos genah masiram. Dumunan, irika ring wana tenget punika wenten genah masiram para sulinggih utawi sang sane suci. Mangkin genah punika dados genah pasiraman umum.

    Kawentenan Desa Tigawasa elet pisan pailetane sareng pangrauh Ida Rsi Markandeya ring Bali duk satawarsa kaping kutus Masehi. Wana-wanane sane pingit ring Tigawasa lumrah kabaos pura alas, riantukan wanane punika kasungsung pinaka pura alami sane jimbar. Tattwa sakadi puniki persis pateh saking Pura Sabang Daat ring Banjar Puakan, Desa Taro, Gianyar. Irika, wanane kapingitang pisan tur kasungsung dados genah suci yadiastun nenten wenten palinggih sakadi pura sane lumrah. Para wargine madue pagugon, Puakan wantah genah kapertama Ida Rsi Markandeya ngrabas wana pacang kadadosang sawah lan tegalan.

    Nedunang Kayehan Sanghyang sujatine wantah silih sinunggil dudonan unteng ring upacara Sabha. Upacara sabha ring Tigawasa wenten makudang-kudang soroh. Manut Wijana 2013 , akudang upacara Sabha sane kamargiang ring wana-wana tenget punika luiripun Sabha Ngubeng, Sabha Mamiut, Sabha Sabuh Baas, Sabha Nyeta miwah Sabha Malguna. Nenten wenten dewasa tetep indik pamargin Sabha puniki. Malih pidan ja panglingsir desane polih baos niskala, irika upacara Sabha pacang kakawitin.

    Upacara sabha ring wewidangan wana Tigawasa sane tenget puniki inggih punika conto pailetan agama lan palemahan. Ring sajeroning pawongan sane religius, agama sapatutnyane kaanggen ngraksa palemahane saking sakancan baya. Ring sajeroning tattwa, peradaban sane lawas nenten satata maarti tinilar jaman. Peradaban sane lawas prasida ngajahin i raga akeh sane ngonin manah indik kaluihan pailetan i manusa sareng Widhi miwah palemahane.

    In Indonesian

    Kayehan Sanghyang adalah nama sebuah wilayah hutan keramat di Desa Tigawasa, Kecamatan Banjar, Kabupaten Buleleng. Ada sebelas hutan keramat di desa itu, dan tiga di antaranya adalah yang paling penting, yaitu Kayehan Pememan, Munduk Taulan dan Kayehan Sanghyang. Tiga hutan ini dahulu pernah menjadi pusat desa. Karena itulah desa itu kemudian dinamai Tigawasa, yang berarti ‘berpindah kuasa tiga kali’.

    Desa Tigawasa adalah salah satu dari sekian banyak desa Bali Aga di perbukitan Buleleng. Masing-masing desa Bali Aga tersebut memiliki tradisi yang unik dan berlainan. Di Desa Tigawasa sendiri, ada tradisi yang disebut Nedunang Kayehan Sanghyang. Dalam bahasa Bali kuno, kayehan berarti pemandian. Dahulu, di hutan-hutan keramat tersebut ada pemandian untuk orang-orang suci. Kini tempat itu menjadi pemandian umum.

    Keberadaan Desa Tigawasa erat kaitannya dengan kedatangan Rsi Markandeya ke Bali sekitar abad kedelapan Masehi. Hutan-hutan keramat di Tigawasa lazim disebut pura hutan, sebab hutan itu sendiri dianggap sebuah pura alami yang luas. Konsep seperti ini persis sama dengan Pura Sabang Daat di Banjar Puakan, Desa Taro, Gianyar. Di sana, hutan dikeramatkan dan dianggap sebagai tempat suci walaupun tidak ada pelinggih khusus di sana layaknya sebuah pura pada umumnya. Masyarakat percaya bahwa Puakan adalah tempat kali pertamanya Rsi Markandeya membuka hutan untuk lahan pertanian.

    Nedunang Kayehan Sanghyang sesungguhnya hanya salah satu prosesi inti dari upacara Sabha. Upacara sabha di Tigawasa ada beberapa jenis. Menurut Wijana (2013), beberapa upacara Sabha yang diadakan di hutan-hutan keramat tersebut antara lain Sabha Ngubeng, Sabha Mamiut, Sabha Sabuh Baas, Sabha Nyeta dan Sabha Malguna. Tidak ada hari khusus sabha ini dilaksanakan. Kapan pun tetua desa mendapat petunjuk spiritual, maka upacara Sabha akan digelar.

    Upacara sabha di hutan-hutan Tigawasa yang keramat ini adalah sebuah sinergi religi dan alam. Dalam masyarakat religius, kepercayaan seharusnya dipakai untuk melindungi alam dari kerusakan. Kadang-kadang, peradaban tua tidak berarti terbelakang. Peradaban yang tua justru bisa mengajari kita hal-hal ajaib tentang betapa indahnya hubungan manusia dengan Tuhan dan alam.


    Hervina Sanjayanti


    https://www.youtube.com/channel/UCLx4aKiRQ7628ytIGEsbiXg

    • Property "Holiday information text" (as page type) with input value "Kayehan Sanghyang is the name of a sacred forest area in Tigawasa Village, Banjar District, Buleleng Regency. There are eleven sacred forests in the village, and three of them are the most important, namely Kayehan Pememan, Munduk Taulan and Kayehan Sanghyang. These three forests were once the center of the village. That is why the village was later named Tigawasa, which means 'switching power three times'.

      Tigawasa Village is one of many Bali Aga villages in the Buleleng hills. Each of those Bali Aga villages has a unique and different tradition. In Tigawasa Village itself, there is a tradition called Nedunang Kayehan Sanghyang. In ancient Balinese, kayehan means a place for bathing. In the past, in these sacred forests there were baths for holy people. Now it becomes public baths.

      The existence of Tigawasa Village is closely related to the arrival of Rsi Markandeya to Bali around the eighth century AD. The sacred forests in Tigawasa are commonly called forest temples, because the forest itself is considered a vast natural temple. This concept is exactly the same as the Sabang Daat Temple in Banjar Puakan, Taro Village, Gianyar. There, the forest is sacred and is considered a holy place even though there is no special shrine there like a temple in general. The community believes that Puakan is the place where Rsi Markandeya first cleared forest for agricultural land.

      Nedunang Kayehan Sanghyang is actually one of the core processions of the Sabha ceremony. There are several types of sabha ceremonies in Tigawasa. According to Wijana (2013), several Sabha ceremonies that are held in these sacred forests include the Sabha Ngubeng, Sabha Mamiut, Sabha Baas Sabha, Sabha Nyeta and Sabha Malguna. There are no specific days for this sabha rituals to be performed. Whenever village elders receive spiritual guidance, a Sabha ceremony will be held.

      The sabha ceremony in the sacred Tigawasa forests is a synergy of religion and nature. In religious societies, belief should be used to protect nature from damages. Sometimes, old civilizations don't always mean old-fashioned. An old civilization can actually teach us wonderful things about how beautiful the relationship between humans, God and nature is." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.
    • Property "Holiday information text ban" (as page type) with input value "Kayehan Sanghyang inggih punika wastan wewengkon alas tenget ring Desa Tigawasa, Kecamatan Banjar, Kabupaten Buleleng. Wenten solas wewidangan alas sane banget pingit irika. Saking solah punika, tetiga sane pinih tenget luiripun Kayehan Pememan, Munduk Taulan miwah Kayehan Sanghyang. Tetiga alas puniki dumun naenin kadadosang puser desa. Nika mawinan desa punika raris kawastanin Tigawasa, sane maartos ‘magentos kuasa ping tiga’.

      Desa Tigawasa inggih punika silih sinunggil saking akudang desa Bali Aga ring bukit Buleleng. Suang-suang desa Bali Aga punika nganutin dresta sane pada-pada malianan. Ring Desa Tigawasa, wenten upacara sane kabaos Nedunang Kayehan Sanghyang. Ring basa bali purwa, kayehan maartos genah masiram. Dumunan, irika ring wana tenget punika wenten genah masiram para sulinggih utawi sang sane suci. Mangkin genah punika dados genah pasiraman umum.

      Kawentenan Desa Tigawasa elet pisan pailetane sareng pangrauh Ida Rsi Markandeya ring Bali duk satawarsa kaping kutus Masehi. Wana-wanane sane pingit ring Tigawasa lumrah kabaos pura alas, riantukan wanane punika kasungsung pinaka pura alami sane jimbar. Tattwa sakadi puniki persis pateh saking Pura Sabang Daat ring Banjar Puakan, Desa Taro, Gianyar. Irika, wanane kapingitang pisan tur kasungsung dados genah suci yadiastun nenten wenten palinggih sakadi pura sane lumrah. Para wargine madue pagugon, Puakan wantah genah kapertama Ida Rsi Markandeya ngrabas wana pacang kadadosang sawah lan tegalan.

      Nedunang Kayehan Sanghyang sujatine wantah silih sinunggil dudonan unteng ring upacara Sabha. Upacara sabha ring Tigawasa wenten makudang-kudang soroh. Manut Wijana (2013), akudang upacara Sabha sane kamargiang ring wana-wana tenget punika luiripun Sabha Ngubeng, Sabha Mamiut, Sabha Sabuh Baas, Sabha Nyeta miwah Sabha Malguna. Nenten wenten dewasa tetep indik pamargin Sabha puniki. Malih pidan ja panglingsir desane polih baos niskala, irika upacara Sabha pacang kakawitin.

      Upacara sabha ring wewidangan wana Tigawasa sane tenget puniki inggih punika conto pailetan agama lan palemahan. Ring sajeroning pawongan sane religius, agama sapatutnyane kaanggen ngraksa palemahane saking sakancan baya. Ring sajeroning tattwa, peradaban sane lawas nenten satata maarti tinilar jaman. Peradaban sane lawas prasida ngajahin i raga akeh sane ngonin manah indik kaluihan pailetan i manusa sareng Widhi miwah palemahane." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.
    • Property "Holiday information text id" (as page type) with input value "Kayehan Sanghyang adalah nama sebuah wilayah hutan keramat di Desa Tigawasa, Kecamatan Banjar, Kabupaten Buleleng. Ada sebelas hutan keramat di desa itu, dan tiga di antaranya adalah yang paling penting, yaitu Kayehan Pememan, Munduk Taulan dan Kayehan Sanghyang. Tiga hutan ini dahulu pernah menjadi pusat desa. Karena itulah desa itu kemudian dinamai Tigawasa, yang berarti ‘berpindah kuasa tiga kali’.

      Desa Tigawasa adalah salah satu dari sekian banyak desa Bali Aga di perbukitan Buleleng. Masing-masing desa Bali Aga tersebut memiliki tradisi yang unik dan berlainan. Di Desa Tigawasa sendiri, ada tradisi yang disebut Nedunang Kayehan Sanghyang. Dalam bahasa Bali kuno, kayehan berarti pemandian. Dahulu, di hutan-hutan keramat tersebut ada pemandian untuk orang-orang suci. Kini tempat itu menjadi pemandian umum.

      Keberadaan Desa Tigawasa erat kaitannya dengan kedatangan Rsi Markandeya ke Bali sekitar abad kedelapan Masehi. Hutan-hutan keramat di Tigawasa lazim disebut pura hutan, sebab hutan itu sendiri dianggap sebuah pura alami yang luas. Konsep seperti ini persis sama dengan Pura Sabang Daat di Banjar Puakan, Desa Taro, Gianyar. Di sana, hutan dikeramatkan dan dianggap sebagai tempat suci walaupun tidak ada pelinggih khusus di sana layaknya sebuah pura pada umumnya. Masyarakat percaya bahwa Puakan adalah tempat kali pertamanya Rsi Markandeya membuka hutan untuk lahan pertanian.

      Nedunang Kayehan Sanghyang sesungguhnya hanya salah satu prosesi inti dari upacara Sabha. Upacara sabha di Tigawasa ada beberapa jenis. Menurut Wijana (2013), beberapa upacara Sabha yang diadakan di hutan-hutan keramat tersebut antara lain Sabha Ngubeng, Sabha Mamiut, Sabha Sabuh Baas, Sabha Nyeta dan Sabha Malguna. Tidak ada hari khusus sabha ini dilaksanakan. Kapan pun tetua desa mendapat petunjuk spiritual, maka upacara Sabha akan digelar.

      Upacara sabha di hutan-hutan Tigawasa yang keramat ini adalah sebuah sinergi religi dan alam. Dalam masyarakat religius, kepercayaan seharusnya dipakai untuk melindungi alam dari kerusakan. Kadang-kadang, peradaban tua tidak berarti terbelakang. Peradaban yang tua justru bisa mengajari kita hal-hal ajaib tentang betapa indahnya hubungan manusia dengan Tuhan dan alam." contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.