Manut

mnut/
  • according to; by (Mider) (Verb)
Andap
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Kasar
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Alus sor
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Alus mider
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Alus madya
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Alus singgih
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Mider
Bali dataran dialect
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Bali aga dialect
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Usage Examples

Dumogi mawiwitan saking buku basa bali puniki nglimbak pangweruh miwah parilaksana ngangge basa bali manut linggih, wiguna lan swadharma.
[example 1]
Given the publication of this book, we hope we can improve our understanding on Basa Bali and its implementation in our daily lives accordingly to its level and purpose.

Dudonang manut skor.
[example 2]
Sorted by rating.

⚙ Usage examples pulled from the Virtual Library


In Balinese:   Manut saking napi sane munggah ring Lontar Aji Pari, prasida katarka indik bibit padi sane wenten ring Bali sujatine mawit saking Jawi, tepetnyane ring jaman Airlangga utawi sadurungnyane.

In English:   Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest.

In Indonesian:   Aji Pari secara umum berisikan mantra-mantra tentang keagungan padi mulai dari ketika ditanam hingga pascapanen.

In Balinese:   Wenten makeh pahpahane nenten manut ring Mahabharata manut aslinnyane sane karipta olih Ida Maharsi Wyasa.

In English:   As a blessing, he was given a magic weapon by Lord Indra.

In Indonesian:   Sebagai berkat, dia diberikan senjata sakti oleh Dewa Indra.

In Balinese:   Manut ring PP67 warsa 2009 indik pemindahan ibu kota Kabupaten Badung saking wewidangan Denpasar ke Kecamatan Mengwi, embas Kota Mangupura sane madue wewidangan patpat desa miwah lima kelurahan.

In English:  

In Indonesian:  

In Balinese:   Manut penampen pangulati budaya, Bali saking ngawit pinaka merek sane sandang adol, inggih punika wantah budaya sane merupa parilaksana manusa Bali.

In English:  

In Indonesian:   Dilihat dari pandangan cultural studies, dari awal Bali merupakan ‘brand’ untuk dipasarkan – dan objek yang dijual adalah kebudayaan.

In Balinese:   Panyuratan puniki najenin kateleban artos ngeninin tata titi branding manut penampen budaya.

In English:  

In Indonesian:   Artikel ini menawarkan pemahaman mendalam mengenai hukum hukum branding dari sudut pandang kajian budaya.

In Balinese:   Manut ring babad utawi carita rakyat, wastan Bang metu saking kruna Jarak Bang utawi Bangkliki.

In English:  

In Indonesian:  

In Balinese:   Risampune ilang wabah penyakite punika, raja Sri Adikunti Ketana ngicenin putrannyane duk tanggal 10 Mei 1204, manut ring napi sane sampun kasurat ring Prasasti Kehen C.

In English:  

In Indonesian:  

In Balinese:   Manut akudang wacanan purana, Bhatara Turun Kabeh minab mawit saking upacara sesambutan masan nedeng (musim semi) sane kasurat ring Wedane.

In English:   According to some historical records, Bhatara Turun Kabeh was formerly a kind of summer celebration (Vasanta Ritu) as stated in Hindu Holy Scriptures.

In Indonesian:   Menurut beberapa sumber sejarah, Bhatara Turun Kabeh kemungkinan berasal dari upacara penyambutan musim semi dalam kitab suci Hindu.

In Balinese:   Manut drestan krama Hindune ring Bali, ring rahina Buda Cemeng kramane tan kaledangang nganggen jinah lianan saking numbas bebranan, upamin ipun naur utang utawi nabung, duaning katinut jinahe punika nenten pacang mawali malih, ical duaning loban i manusa.

In English:   According to Balinese custom, on this day people are prohibited to use money other than buying physical things, for example to pay debts or to save money in the bank.

In Indonesian:   Menurut adat istiadat umat Hindu di Bali, pada hari ini orang-orang tidak diperbolehkan menggunakan uang untuk hal-hal yang sifatnya tidak kembali berupa wujud barang, misalnya membayar utang atau menabung, karena dipercaya uang tersebut nantinya tidak dapat kembali selamanya dan menghilang oleh sifat serakah manusia.

In Balinese:   Manut dresta, niki maarti ngawaliang raremahan prani mantuka ring palemahan.

In English:   Traditionally, this is a procession of returning organic substances to nature.

In Indonesian:   Secara tradisi, ini adalah prosesi mengembalikan unsur organik kepada alam.

In Balinese:   Pamrentah yening manut tiang, sampun mautsaha tuyuh pisan mangda panglahlah grubug puniki nenten jimbal nglahlah tur mangda sida gelis ical.

In English:   In my opinion, what the government is doing in dealing with this pandemic is correct with the aim that the spread of the virus can be controlled and an end quickly.

In Indonesian:   Menurut saya, apa yang dilakukan pemerintah ini dalam penanganan pandemi ini sudah benar yang bertujuan agar penyebaran virus dapat dikendalikan dan lekas berakhir.

In Balinese:   Manut Lontar Canting Mas, nenten wenten ajian kiwa utawi tengen.

In English:   According to Canting Mas' lontar, there is neither white magic nor black magic.

In Indonesian:   Menurut lontar Canting Mas, tidak ada ilmu putih maupun ilmu hitam.

In Balinese:   Manut sarjana Belanda punika, sujatine wenten limang pada mantra sakewanten ring lontar punika wantah munggah petang pada pinaka gantin Catur Wedane.

In English:   Therefore, Catur Weda Sirah means the main mantras taken from Catur Weda.

In Indonesian:   Karena itu, Catur Weda Sirah berarti mantra-mantra utama yang diambil dari Catur Weda.

In Balinese:   Krana yening mekeneh sukses ento manut ring praragan soang-soang.

In English:  

In Indonesian:  

In Balinese:   Manut panyelehan punika, uger-uger saking Guru Wisesa durung prasida paripurna katelebang tur kaanutin olih para wargi, napi malih ring Bali pariwisata dados pengupa jiwa sane utama.

In English:   The purpose of this study is to analyze how effective is the impact of government policies on the implementation of physical distancing as social-ethical behavior of Balinese people in responding to these policies.

In Indonesian:   Studi ini bertujuan untuk menganalisa seberapa efektif dampak dari implementasi kebijakan pemerintah berupa menjaga jarak aman sebagai perilaku sosial – etikal masyarakat Bali dalam menanggapi kebijakan dimaksud.

In Balinese:   Samian mangkin ngambil karya manut sakadi nandurin pamulan, manyi padi ring carik, ngaryanin ajeng-ajengan miwah sané lianan.

In English:  

In Indonesian:   Karena tidak diperbolehkan keluar melaksanakan kegiatan maupun bekerja.

In Balinese:   Manut Putu Sinarjaya, tradisi puniki sampun mamargi sue pisan.

In English:   According to Putu Sinarjaya, this tradition has been around for a long time.

In Indonesian:   Menurut Putu SInarjaya, tradisi ini sudah ada sejak dulu.

In Balinese:   Yadiastun jani jaman prangko suba lawas, nanging manut dane prangko enu dadi barang sejarah ane pangargane tegeh.

In English:   There he was guarding a stamp exhibition.

In Indonesian:   Di sana beliau sedang menjaga pameran perangko.

In Balinese:   Patut manut ring awig-awig ané kabuat olih pamrintah, krana apa ané kamedalang wantah anggon nyujur karahayuan iraga sareng sami apang jagat Baliné prasida rahayu tur sami arohara makadi sasab marana lan gring Virus Corona ento apang sirna tur iraga sareng sami patut nunas pica majeng ring Ida Sang Hyang Widhi apang satata ngamolihang karahayuan tur karahajengan.

In English:  

In Indonesian:  

In Balinese:   Manut sane wacen titiang ring sosial media, kebaosang irika kocap wenten malih sane mewali keni positif covid-19 puniki.

In English:  

In Indonesian:  

In Balinese:   Tiosan ring punika para krama taler sampun dados ngelaksanayang pamargin agama manut agama sané kaanut ring soang-soang angga minakadi ring krama agama Hindu sampun dados sembahyang ka Pura, krama agama Islam sampus dados ka Masjid, krama agama Kristen sampun dados ka Gereja.

In English:  

In Indonesian:  

In Balinese:   Geginan manut perekonomian warga harus kejalanang malih.

In English:  

In Indonesian:  

In Balinese:   Jayapangus ngamedalang perarem pinanggal manut wuku sane mawali nyabran 210 rahina, nganutin polah pinanggalan Jawi sane manut masa.

In English:   Jayapangus administered wuku calendar system repeated every 210 days, adopting seasonal calendar in Java.

In Indonesian:   Jayapangus memberlakukan sistem penanggalan wuku yang berulang setiap 210 hari sekali, mengadaptasi sistem kalender musiman Jawa.

In Balinese:   Rahina suci sane kaebekin warna puniki rauh nyabran Buda kliwon wuku Dungulan, mewali kaping 210 rahina sapisan manut wuku.

In English:   Jayapangus administered wuku calendar system repeated every 210 days, adopting seasonal calendar in Java.

In Indonesian:   Jayapangus memberlakukan sistem penanggalan wuku yang berulang setiap 210 hari sekali, mengadaptasi sistem kalender musiman Jawa.

In Balinese:   Gong Gede kantun lestari ring wawidagangan pagunungan seantukan kawentenannyane tan prasida kepasahang antuk upacara yadnya inucap sane misaratang sekancan tetabuhan manut tetuwek yandya sane kemargiang.

In English:   Inseparable from its highland ritual context, gong gede endure in Bali’s remote highlands because they are inseparable from ritual context, which has resulted in musical diversity within the broader ecosystem of Balinese music.

In Indonesian:   Terpisah dari konteks ritual dataran tinggi, gong gede bertahan di wilayah pedalaman pegunungan Bali karena mereka tidak terpisahkan dari konteks ritual itu sendiri, yang menghasilkan keragaman musikal di ekosistem musik Bali secara lebih luas.

In Balinese:   Duk sasih kapat manut kalender Bali, wenten tradisi masiat ring Desa Seraya, Karangasem wewidangan kangin.

In English:   Seraya is one of the dryest areas in Karangasem.

In Indonesian:   Seraya adalah salah satu daerah kering di Karangasem.

In Balinese:   Bab kaping pitu madaging satua paweton Amad-Muhammad manut versi Jawi purwa.

In English:   Chapter VII contains the story of the birth of Amad-Muhammad in the ancient Javanese version.

In Indonesian:   Bab VII memuat kisah kelahiran Amad-Muhammad dalam versi Jawa kuno.

In Balinese:   Geguritan puniki mapailetan pisan sareng Bubuksah Gagakaking, sane manut Budi Utama (2016) inggih punika karya sastra kritik antuk paieg ngenenin indik agama ring Bali saking pangrauh Majapahit ring satawarsa kaping pat welas.

In English:   This geguritan is closely related to the Bubuksah Gagakaking manuscript, which according to Budi Utama (2016) is a form of critical literary work of the conflict of beliefs that has occurred in Bali since the conquest by Majapahit in the fourteenth century.

In Indonesian:   Geguritan ini amat erat kaitannya dengan naskah Bubuksah Gagakaking, yang menurut Budi Utama (2016) adalah suatu bentuk karya sastra kritik terhadap konflik kepercayaan yang terjadi di Bali sejak masa penaklukan oleh Majapahit di abad keempat belas.

In Balinese:   Manut Suardika (2010), Geguritan Sebun Bangkung inggih punika silih tunggil conto sinkretisme utawi paduan ajah-ajahan Hindu miwah Islam duk abad pertengahan, duaning akudang bab geguritan puniki madaging ajah-ajahan Islam.

In English:   According to Suardika (2010), Geguritan Sebun Bangkung is an example of the syncretism of Hindu and Islamic teachings in the Middle Ages, because some chapters of geguritan contain Islamic teachings.

In Indonesian:   Menurut Suardika (2010), Geguritan Sebun Bangkung adalah salah satu contoh sinkretisme ajaran Hindu dan Islam pada abad pertengahan, sebab beberapa bab geguritan ini mengandung ajaran Islam.

In Balinese:   Yening manut ring data administratif warsa 2016, Kabupaten Gianyar kakepah dados 7 kecamatan luire Kecamatan Sukawati (12 desa/kelurahan, 111 banjar dinas/lingkungan), Kecamatan Blahbatuh (9 desa/kelurahan, 67 banjar dinas/lingkungan), Kecamatan Gianyar (17 desa/kelurahan, 67 banjar dinas/lingkungan), Kecamatan Tampaksiring (8 desa/kelurahan, 70 banjar dinas/lingkungan), Kecamatan Ubud (8 desa/ kelurahan, 67 banjar dinas/lingkungan), Kecamatan Tegallalang (7 desa/kelurahan, 65 banjar dinas/lingkungan), dan Kecamatan Payangan (9 desa/kelurahan, 59 banjar dinas/lingkungan).

In English:  

In Indonesian:  

In Balinese:   Manut makudang-kudang sumber sejarah minakadi prasasti tur kakawian, Goa Gajah puniki dados puser pamerintahan Bali ring kaprabon Sri Astasura Ratna Bhumi Banten utawi Dalem Bédahulu.

In English:  

In Indonesian:  

In Balinese:   Manut pitutur Dewi Swayempraba, purine punika kawangun olih undagi Mayasura.

In English:  

In Indonesian:  

In Balinese:   Manut Hanyang Nirartha, kaluwihan jagat taler wenten ring anggan i manusa.

In English:   According to Hanyang Nirartha, the beauty of nature also exists in the human body, so that between humans and nature cannot be separated.

In Indonesian:   Menurut Hanyang Nirartha, keindahan alam juga ada dalam tubuh manusia, sehingga antara manusia dan alam tidak dapat dipisahkan.

In Balinese:   Manut Hanyang Nirartha, kasukertan jagat pastika maimbas ring kasukertan i manusa.

In English:   Dang Hyang Nirartha is known not only for his philosophical skills, but also because he is a qualified poet.

In Indonesian:   Dang Hyang Nirartha dikenal tidak hanya karena kemahiran filsafatnya, namun juga karena beliau adalah seorang pujangga yang mumpuni.

In Balinese:   Ring Bali, unteng pamineh mawit saking napi sane kapikayunin manut warisan budaya saking rihin.

In English:   The drawbacks are evident in how claims over the cultural antiquity of Tri Hita Karana disguise its grave shortcomings in practice.

In Indonesian:   Kelemahan yang dimiliki sebagai bukti bagaimana klaim terhadap Tri Hita Karana menyamarkan kekurangan dalam penerapannya.

In Balinese:   Manut Dewa Mokoh, gegambaran sané becik prasida karuruh ring sakancan sané parek ring tukang gambar, utawi kagambar manut idep lan kayun, tur kawarnain saha kaolah manut widang sané dahat sadarhana.

In English:  

In Indonesian:  

In Balinese:   Manut ring pikayun ajinnyané, ngambar wantah ngutang-ngutang galah turin nénten nekaang jinah.

In English:  

In Indonesian:  

In Balinese:   Ngiring ngawit mangkin margiang kauripan new normal antuk stata ngamargiang protokol kesehatan manut pikarsan guru wisesa.

In English:  

In Indonesian:  

In Balinese:   Manut Cakepan Suci Wedane, Ekadasi inggih punika rahina sane pinih suci kasaihang sareng rahina-rahina lianan saking tilem nuju purnama, utawi tungkalikannyane.

In English:   According to the Vedic Literature, Ekadasi is the most sacred and holiest day among all other days between full moon’s day and ne moon’s day.

In Indonesian:   Menurut Kitab Suci Weda, Ekadasi adalah hari yang paling suci di antara semua hari dari hari purnama hingga hari tilem.

In Balinese:   Ring rahina Ekadasi, krama Hindune ngelar upawasa tur ngelidin sekancan geginan sane tan manut ring sasana.

In English:   On Ekadasi day, the Hindus fast and avoid mundane activities.

In Indonesian:   Pada hari ekadasi, umat Hindu berpuasa dan menghindari kegiatan yang negatif.

In Balinese:   Manut titiang, kawentenan punika ngicenin panglimbak sane nenten becik majeng ring guru, sisia, miwah para rerama.

In English:  

In Indonesian:  

In Balinese:   Makami panjak ring Puru Winduraja patuh tur manut ring pararem puri.

In English:  

In Indonesian:   Seluruh rakyat kerajaan Winduraja patuh dan setia kepada raja.

In Balinese:   Dudonan Galungan lan Kuningan satata kalaksanayang maka aderet nyabran nem sasih manut pawukon.

In English:   Galungan and Kuningan always come as one sequence of festivals every six months of Balinese pawukon calendar.

In Indonesian:   Galungan dan Kuningan selalu hadir dalam satu rentetan festival yang datang setiap enam bulan sekali menurut kalender Bali berdasarkan pawukon.

In Balinese:   Manut penampen religius taler pinake sumber toya irigasi sane mawiguna nguripin sekancan entik-entikan.

In English:   However, an analysis of historical palm leaf manuscripts reveals that the temple had a firm economic base with corresponding interests and that it was one of the most important land-owners in late pre-colonial Bali.

In Indonesian:   Namun, analisa terhadap sejumlah lontar menunjukkan bahwa pura ini juga memiliki basis ekonomi yang kuat dengan kepentingan khususnya selain juga sebagai salah satu pemilik tanah terpenting di masa pre-kolonial Bali.

In Balinese:   Patut manut ring awig-awig ané kabuat olih pamrintah, krana apa ané kamedalang wantah anggon nyujur karahayuan iraga sareng sami apang jagat Baliné prasida rahayu tur sami arohara makadi sasab marana lan gring Virus Corona ento apang sirna tur iraga sareng sami patut nunas pica majeng ring Ida Sang Hyang Widhi apang satata ngamolihang karahayuan tur karahajengan.

In English:  

In Indonesian:  

In Balinese:   Manut saking carita krama desa adate sane wenten, wastan desa Bungaya mawit saking kawentenan sekar tunjung ageng sane mentik ring desa punika.

In English:  

In Indonesian:  

In Balinese:   Kapurwan desa Bungaya wenten akeh, manut saking babad Dalem miwah carita sane wenten ring kramane i rika.

In English:  

In Indonesian:  

In Balinese:   Manut sakadi punika, kawéntenan Desa Gulingan, wawu kapanggih ring sajeroning Dwijendra Tattwa lan babad inggih punika Babad Brahmana lan Babad Mengwi.

In English:  

In Indonesian:  

In Balinese:   Ring sampune kaadegang Desa i rika ngawit ngarincikang pikamkam angge negepin petitis siku-siku desa minakadi margi,Parhyangan,wangunan Pasanuan,tur sarana sane tiosan.Ring warsa Siu sangangatus tigang dasa papat ngawit makarya utawi nangiang kayangan tiga manut uger-uger pahpahan desa.Warsa siu sangangatus seket siki ngewus ngaranjing sakolah rakyat sane kawangun carike gotong-royong masyarakat Desa.

In English:  

In Indonesian:  

In Balinese:   Manut Badan Pusat Statistik Provinsi Bali, ngantos warsa 2019, makasami desa ring Bali akehnyane 636 saking Bali sisi kaler ngantos sisi kelod.

In English:  

In Indonesian:  

In Balinese:   Ngantos warsa 1932 manut pangandikan panglingsir drika, makasami krama desa nglaksanayang paruman.

In English:  

In Indonesian:  

In Balinese:   Asapunika kapurwan parinama Desa Adat Kesiman, dumogi krama Baline prasida uning indik kapurwan parinama Desa utawi wewidangan sane lianan sane wenten ring Bali manut ring sastra-sastra druen panglingsir iraga mangdane iraga nenten iwang ri kala nuturang ka pianak cucu ring masa sane jagi rauh.

In English:  

In Indonesian:  

In Balinese:   Indik kapurwan parinama Desa Sumerta puniki yening sane kasurat nenten wenten ngantos mangkin indik kapurwan Desa Sumerta, sakewanten sampun wenten kapurwan parinama Desa Sumerta puniki manut wawancara saking panglingsir sane sampun wenten ring Eka Suwarnita Desa Adat Sumerta (2014: 2-3) ngenenin indik Desa Sumerta sane sampun lintang kawastanin Wongaya kasuen-suen dados Sumerta Wongaya.

In English:  

In Indonesian:  

In Balinese:   Manut saking wawancara pamangku pura Puseh Sumerta (I Made Rai Suta Maskaya, duk warsa 2018) dane nyobyahang sane lintang Desa Sumerta sampun naenin kapimpin olih I Gusti Ngurah Sumerta, nika mawinan wawidangan desa Sumerta sane lintang kawastanin Wongaya selanturnyane kaubah dados Sumerta sane ngranayang saking warih wastan I Gusti Ngurah Sumerta, sane sampun manut saking Babad Ki Bandesa Krobokan Badung inggih punika Gde Pasek Sumerta.

In English:  

In Indonesian:  

In Balinese:   Pateh sakadi kawentenan jagat sakadi mangkin, ri tatkala wenten sasab marana (pandemi covid-19) sane nenten ical ngawinang para sisiana nenten ngranjing ka sekolah taler malajah manut galah sane kacumponin ring sekolahan.

In English:  

In Indonesian:   Pada awal tahun 2020 yang lalu, terdapat suatu gebrakan baru dalam dunia pendidikan yang digagas oleh Bapak Menteri Republik Indonesia Nadiem Makarim, mengenai konsep “merdeka belajar”.

In Balinese:   Panggelan satua manut Kakawin Ramayana punika nlatarang indik pamargin Kumbakarna sane sampun uning yuda ring Alengka Pura kakawitin antuk laksana kaon rakannyane sakewanten dane lascarya ngaturang angga, mayuda melanin negarannyane sane karampak olih balan Sang Rama.

In English:  

In Indonesian:  

In Balinese:   Manut kawentenan basa ri sajeroning satua Bali, alit-alite sinah sida prasida caluh malajahin indik anggah ungguhin utawi sor-singgih basa Bali.Yening selehin, basa Bali kantun kauningin olih alit-alit sami utamin nyane basa Bali kapara.

In English:  

In Indonesian:  

In Balinese:   Manut panampen bapak I Ketut Curik ring tulisan dane sane mamurda Artos Kidung Tantri, irika kabaosang indik Tri Tantri, inggih punika (1) Kidung Tantri Nandaka Harana sane kawangun olih Ida Nyoman Pidada duk warsa 1630 utawi 1728 masehi, (2) Kidung Tantri Manduka Prakarana olih I Gusti Made Tengeb, miwah (3) Kidung Tantri Pisaca Harana kawangun olih Ida Pedanda Made Sidemen duk warsa saka 1860-1866 utawi 1938-1944 masehi.

In English:  

In Indonesian:  

In Balinese:   Drika wenten reragragan indik sejarah desa manut saking panglingsir-panglingsir ring desa.

In English:  

In Indonesian:  

In Balinese:   Desa inggih punika wewidangan sane kagenahin olih krama sane nyungsung tata titi manut pasobayan sareng sami.

In English:  

In Indonesian:  

In Balinese:   Manut bapak I Wayan Artha asal-usul parinama désa Legian puniki meweh pisan ngeniang bukti-bukti sane pastika sane prasida nyobyahang sapunapi sane ngawinang prasida kaicen parinama désa Legian yadiastun punika marupa prasasti, paninggalan arkeologis, aksara-aksara tradisional sakadi babad utawi sumber kapurwan sane tiosan.

In English:  

In Indonesian:  

In Balinese:   Prasida kauningin mawit saking sumber lisan sane marupa wawancara manut silih tunggil prebekel sane wenten ring desa adat Legian inggih punika bapak I Wayan Artha.

In English:  

In Indonesian:  

In Balinese:   Yening selehin manut ring widya suara Basa Bali utawi fonologi Basa Bali, kruna “pancer” prasida mauwah dados “panjer” santukan kawentenan suara /c/ miwah /j/ punika magenah ring genah artikulasi sane pateh.

In English:  

In Indonesian:  

In Balinese:   Indik wit parinama Desa Panjer sakadi punika yening manut widya suksma Basa Bali ngranjing ring parinama sangkaning kapurwan.

In English:  

In Indonesian:  

In Balinese:   I Kakua celepanga ka krangkenge, tur encol ngaliang kulit bantal teken kulit biu kuning, manut pangidih I Kakua ring dane Jero Dukuh.

In English:  

In Indonesian:  

In Balinese:   Suud ngrangkéng I Penyu, Gurun Iluh éncol ngalih kulit bantal lan kulit biu kuning manut pangidih I Penyu tekéning ragané.

In English:  

In Indonesian:   Setelah itu dia bergegas mencari kulit daun pisang kuning dan kulit bantal sesuai permintaan penyu kepadanya.

In Balinese:   Manut ring anak saking wewengkon lianan, pamargi mesbes layon sakadi puniki kasengguh nenten manut ring tata titining manusa, utamannyane manut ring sang sane mantuk kalih kulawargannyane.

In English:   According to olden tales, this tradition began because corpses in ancient times often smelled bad because there was no formaldehyde or other preservatives.

In Indonesian:   Menurut cerita turun-temurun, tradisi ini bermula karena mayat pada zaman dahulu kerap berbau busuk karena tidak ada formalin atau bahan pengawet lain.

In Balinese:   Mesbes bangke, utawi mesbes layon, minab bes aeng manut anake akehan.

In English:   According to olden tales, this tradition began because corpses in ancient times often smelled bad because there was no formaldehyde or other preservatives.

In Indonesian:   Menurut cerita turun-temurun, tradisi ini bermula karena mayat pada zaman dahulu kerap berbau busuk karena tidak ada formalin atau bahan pengawet lain.

In Balinese:   Manut ring anak saking wewengkon lianan, pamargi mesbes layon sakadi puniki kasengguh nenten manut ring tata titining manusa, utamannyane manut ring sang sane mantuk kalih kulawargannyane.

In English:   According to olden tales, this tradition began because corpses in ancient times often smelled bad because there was no formaldehyde or other preservatives.

In Indonesian:   Menurut cerita turun-temurun, tradisi ini bermula karena mayat pada zaman dahulu kerap berbau busuk karena tidak ada formalin atau bahan pengawet lain.

In Balinese:   Manut satua sane sampun kapercaya saking dumun, tradisi puniki mawit duaning layone dumun sering ngametuang ebo sane nenten becik.

In English:   According to olden tales, this tradition began because corpses in ancient times often smelled bad because there was no formaldehyde or other preservatives.

In Indonesian:   Menurut cerita turun-temurun, tradisi ini bermula karena mayat pada zaman dahulu kerap berbau busuk karena tidak ada formalin atau bahan pengawet lain.

In Balinese:   Manut ring pamargi niskala, niki biasane wenten pailetane ring utang sane kabakta olih anak sane numadi saking palekadan ipun dumunan.

In English:   Metaphysically, this could be due to the debt (s)he has carried since his/her previous birth.

In Indonesian:   Secara metafisika, ini bisa jadi disebabkan oleh utang yang dibawanya sejak kelahiran sebelumnya.

In Balinese:   Lianan punika, manut ajah-ajahan Hindune, wewengkon rawa bako wantah patemon tukad lawan toya segara.

In English:   This tradition also implies that the sustainability of swamp forests and mangroves must be maintained.

In Indonesian:   Tradisi ini juga mengandung makna bahwa kelestarian hutan rawa dan hutan bakau harus dijaga.

In Balinese:   Manut panelitian, alas bakone sane kapiara alami prasida ngirangin tegeh ombak segarane nyantor 30 persen ritatkala mebet.

In English:   According to research, naturally preserved mangrove forests can reduce tidal waves by up to thirty percent.

In Indonesian:   Menurut penelitian, hutan bakau yang terjaga secara alami dapat mengurangi terjangan gelombang pasang hingga tiga puluh persen.

In Balinese:   Nika mawinan, caru manten mauwah tur magentos manut tattwa sane ngadasarin kawentenannyane.

In English:   From then on, there was known a ritual called ‘tabuh rah’ (blood sprinkling), where animal blood (usually black, white and tawny chickens) was sprinkled at the ceremony.

In Indonesian:   Mulai saat itu, dikenal adanya tabuh rah, di mana darah binatang (biasanya ayam hitam, cokelat dan putih) dipercikkan di tempat upacara.

In Balinese:   Manut akudang sumber sinurat, ipun dumun ngwangun pusat pakraman ring sisin Danu Tamblingane tur katah mawasta Desa Indu Gobed.

In English:   According to several written sources, they previously built a civilization center on the edge of Tamblingan and was known as the Indu Gobed Village.

In Indonesian:   Menurut beberapa sumber tertulis, mereka dahulu membangun pusat peradaban di tepi Tamblingan dan dikenal dengan nama Desa Indu Gobed.

In Balinese:   Duk dasawarsa kaping solas (manut prasasti), wargi sawewengkon Tamblingan makarya dados petani kopi sane ngirim kopi lokal ring Tabanan ngentasin margi lawas ring sisi kangin Gunung Lesung.

In English:   Since the eleventh century (according to the inscription), the residents around Tamblingan are coffee farmers who exported local coffee to Tabanan area through an ancient path on the east side of Mount Lesung.

In Indonesian:   Sejak abad kesebelas (menurut prasasti), warga sekitar Tamblingan adalah para petani kopi yang mengekspor kopi lokal ke daerah Tabanan melalui jalan setapak kuno di sisi timur Gunung Lesung.

In Balinese:   Jayanti pacentokan puniki manut saking gangsing sane pinih sue maputer.

In English:   Since at least the eleventh century there has been an ancient Balinese civilization in this area.

In Indonesian:   Sejak sekurang-kurangnya abad kesebelas telah ada peradaban Bali kuno di daerah ini.

In Balinese:   Manut dresta ring akudang wawengkon Bali, i rerama taler malukat rikala upacara puniki.

In English:   This seed is purified through Garbhadhana ritual.

In Indonesian:   Benih ini disucikan melalui upacara ini.

In Balinese:   Suksman upacara puniki, manut napi sane sampun kagugu saking lawas ring Sembiran, wantah pinaka panulak bala.

In English:   Magepokan ceremony is a unique tradition native to Sembiran village, Tejakula District, Buleleng Regency, Bali.

In Indonesian:   Upacara Magepokan adalah tradisi unik di desa Sembiran, Kecamatan Tejakula, Kabupaten Buleleng, Bali.

In Balinese:   Manut tradisi puniki, silih sinunggil kreta maroda kalih kakedeng olih kebo aakit sane kapayasin mangda melah.

In English:   In the makepung tradition, each two-wheeled carriage is pulled by a pair of buffalo which are decorated as attractively as possible.

In Indonesian:   Dalam tradisi makepung, masing-masing kereta beroda dua ditarik oleh sepasang kerbau yang dihias semenarik mungkin.

In Balinese:   Manut akehan krama Bali, upacara mapandes inggih punika upacara ageng sane nyihnayang i sanak sampun munggah teruna kelih.

In English:   A juru sangging or a priest is invited to flatten the tip of the teen’s teeth.

In Indonesian:   Seorang juru sangging atau seorang pendeta diundang untuk menggosok ujung gigi si anak.

In Balinese:   Manut satuan anake lingsir irika, dumun naenin Desa Nagine katiben gering.

In English:   Teen boys in Nagi Village, Gianyar, perform the fire war ritual every Pangerupukan day (Tawur Agung Kasanga), a day before Nyepi.

In Indonesian:   Para pemuda di Desa Nagi, Gianyar, melakukan ritual perang api setiap hari Pangerupukan (Tawur Agung Kasanga), sehari sebelum hari Nyepi.

In Balinese:   Manut anake lingsir, upacara puniki musti kalaksanayang pinih kasep tigang warsa sasampun anake marabian.

In English:   According to senior villagers, this ceremony should be performed no later than three years after a person is married.

In Indonesian:   Menurut tetua, upacara ini harus dilakukan paling lambat tiga tahun setelah seseorang menikah.

In Balinese:   Upacara puniki kamargiang manut pawarah anake lingsir tur reraman sang sane marabian.

In English:   In Pedawa, uniquely, it has up to eleven compartments.

In Indonesian:   Di Pedawa, uniknya, ada banyak sekali rong, bahkan hingga 11.

In Balinese:   Upacara puniki pinaka dudonan upacara majeng ring anake alit sane mayusa genep tigang wulan manut ketekan pawukon Bali.

In English:   The Hindu priests chant prayers for the baby to receive energy from the Earth, nurtured and grown by the Earth.

In Indonesian:   Para pendeta Hindu mendoakan bayi supaya mendapatkan energi dari Bumi, dipelihara oleh Bumi, dan dibesarkan oleh Bumi.

In Balinese:   Manut ring dresta Wedane, koratan lembu kabawos suci tur dados kaanggen sarana panyucian utawi prayascitta.

In English:   In Vedic tradition, cow dung is considered sacred and becomes main ingredients for purificatory rituals (called prayascitta).

In Indonesian:   Dalam tradisi Veda, kotoran sapi disebut sebagai benda yang suci dan menjadi bahan utama dalam upacara penyucian atau prayascitta.

In Balinese:   Manut akehan krama Baline, melasti kalaksanayang sadurung rahina Nyepi.

In English:   Purifying oneself in holy water is a compulsory activity for the Hindus.

In Indonesian:   Menyucikan diri di sumber air suci adalah kewajiban yang mesti dilakukan oleh umat Hindu.

In Balinese:   Manut awilang kramane, upacara Menek Kelih nenten musti kalaksanayang, nika mawinan wenten teruna-teruni Baline nenten naenin kaupacarang Menek Kelih yadiastun ipun sampun menek bajang teruna.

In English:   For some people, Menek Kelih ritual is not compulsory.

In Indonesian:   Bagi sebagian masyarakat, melakukan upacara Menek Kelih bukanlah hal yang wajib, sehingga beberapa anak Bali tidak pernah melangsungkan upacara ini walaupun dia telah beranjak remaja.

In Balinese:   Manut sasuratan ring Kakawin puniki, kutaraja Majapahit ring Trowulan prasida kapanggih tur kawangun malih olih para kawikan sejarah lan arkeologe.

In English:   This kakawin contains descriptions of Majapahit capital metropolis which was splendid and busy during its heydays.

In Indonesian:   Berdasarkan uraian dalam kakawin inilah ibu kota Majapahit di Trowulan berhasil ditemukan dan direkonstruksi oleh para sejarawan dan arkeolog.

In Balinese:   Manut Wijana (2013), akudang upacara Sabha sane kamargiang ring wana-wana tenget punika luiripun Sabha Ngubeng, Sabha Mamiut, Sabha Sabuh Baas, Sabha Nyeta miwah Sabha Malguna.

In English:   These three forests were once the center of the village.

In Indonesian:   Tiga hutan ini dahulu pernah menjadi pusat desa.

In Balinese:   Ring desa akeh krana inggih punika wang tani miwah peternak, manut para peternak, wesana negatif sane karasayang inggih punika tedunnyane aji ternak.

In English:  

In Indonesian:  

In Balinese:   Irika atma punika kapariksa manut napi parilaksanan ipun selami maurip ring jagate.

In English:   There, the spirit is judged according to what it does during life.

In Indonesian:   Di sana, roh itu diadili sesuai dengan apa yang diperbuatnya selama hidup.

In Balinese:   [BA] Manut saking napi sane kawedar ring Cakepan Suci Puranane, miwah kaketus olih para kawitan ring makudang-kudang lontar lan tutur, upacara atiwa-tiwa patutne kalaksanayang sagra sasampun anake seda.

In English:   After the twelfth day, the spirit of the deceased departs for Yamaloka.

In Indonesian:   Setelah hari kedua belas, roh orang yang meninggal berangkat ke Yamaloka.
[[Word example text ban::[BA] Manut saking napi sane kawedar ring Cakepan Suci Puranane, miwah kaketus olih para kawitan ring makudang-kudang lontar lan tutur, upacara atiwa-tiwa patutne kalaksanayang sagra sasampun anake seda.| ]]

In Balinese:   Manut wulat ning pakraman, ngelawang nguningayang alit-alite indik palemahan tur wawengkon ipun.

In English:   On Galungan and Kuningan day, the barongs who are guardian angels of the village go around to give blessings and protection to the people.

In Indonesian:   Pada hari suci Galungan dan Kuningan, para barong yang adalah penjaga wilayah desa berkeliling untuk memberikan berkat dan perlindungan bagi warga.

In Balinese:   Wenten makudang-kudang rupa indik upacara puniki, kewanten tlataran ring luhur inggih punika manut saking Lontar Yama Tattwa.

In English:   There are many versions of this ceremony, but the explanation above is an explanation according to Lontar Yama Tattwa Scripture.

In Indonesian:   Ada banyak versi mengenai upacara ini, namun penjelasan di atas adalah penjelasan menurut Lontar Yama Tattwa.

In Balinese:   Lumrahnyane, manut lontar, galah cemer puniki katiba ring i meme selami 42 rahina, tur i bapa selami roras rahina.

In English:   If the child dies between the age of 42 days until their primary teeth are detached, the Ngelungah ceremony is performed.

In Indonesian:   Jika anak meninggal dalam usia antara usia 42 hari hingga giginya tanggal, maka upacara Ngelungah dilakukan.

In Balinese:   Manut Cakepan Suci Wedane, munggah irika indike toya suci Gangga kacampuh sareng toya segara.

In English:   If the child dies after the tooth loss period, he is cremated like an adult.

In Indonesian:   Jika si anak meninggal setelah periode gigi tanggal, dia dikremasi seperti layaknya orang dewasa.

In Balinese:   Akeh desa pakraman ring Bali ngelar upacara Ngerebeg, lumrahne atiban pisan manut Sasih utawi nem bulan pisan manut wuku.

In English:   Held every Thursday Kliwon of Langkir week, this crowded and spectacular festival is more likely to be a ritual of countering misfortunes.

In Indonesian:   Berlangsung pada hari Kamis Kliwon Langkir, upacara yang biasanya ramai dan spektakuler ini lebih mengarah pada tradisi ruwatan dan penolak bala.

In Balinese:   Manut sakadi tattwa, upacara puniki wantah pinunas i manusia majeng ring Ida Hyang Widhi kalih ibu jagate mangda pewangunane mamargi antar.

In English:   Simply stated, this ceremony is a request for permission from God and nature so that development can run smoothly.

In Indonesian:   Secara sederhana, upacara ini adalah sebuah permohonan izin kepada Tuhan dan alam agar pembangunan berjalan dengan lancar.
  1. Ketut Suarnaya, Facebook, Oktober 2016
  2. Made Suatjana