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From BASAbaliWiki
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Bena's heart is very happy today. He asked his mother and friends. But no one remembers what day it is? +
It’s a beautiful day for a picnic. Everyone wants to join in the fun. +
Raju cannot believe his eyes. On his way to school, he sees vegetables of all shapes and sizes also headed there, carrying their schoolbags and water bottles! What’s more, no one else, including his teacher, seems surprised to see them. Whatever is going on? +
This baligraphy was created to commemorate the 76th Anniversary of Indonesian Independence in 2021. This baligraphy uses the shape of the island of Bali. +
Elections are activities where the public chooses a candidate to serve in government. In this activity, many people participated, one of which was people with disabilities. However, many people have a different perspective, considering that people with disabilities are unable to provide opinions in the election process. Even though people with disabilities have the right to voice their opinions, as stated in Law number 8 of 2016, people with disabilities also have political rights. The government must provide different ballot papers to make it easier for people with disabilities to vote. The government must also provide more information about the correct place and method for voting so that it is considered legal. +
Discipline and Cooperation is the Key
The COVID-19 Pandemic had a severe impact on human life, this is also felt by Bali’s society. Sources of Regional Original Income of Bali Province, which mostly come from tourism are lost due the imposition of restrictions on international and domestic flights. That regulation gave a tremendous impact on the economic sector in Bali. In addition to flight restrictions there are several policies implemented by local government, such as; implementation of health protocols for entire society, diverting offline activities to online, limiting operating hours for business, mass vaccination, and implementation of the Java-Bali Emergency Society Activity Restriction (PPKM Darurat Jawa Bali) which are aimed at reducing the mutation or spread of the virus in society. The government has tried to handle the pandemic well but the COVID-19 pandemic is not easy matter. We are in this together, therefore awareness must arise to overcome this problem together. All the policies that have been implemented certainly reap the pros and cons from the society, but criticism is not enough without providing solutions. In my opinion, all the policies implemented have been based on the interests of society and in a depth studies so they are quite relevant to the current situation. The thing that needs to improved is the implementation process. There are still many people who wear masks incorrectly like up to the chin and don’t cover the nose, neglect to wash their hands or use hand sanitizer, etc. so the policies already good but not implemented properly.
The solutions I could offer are:
1. The government should build the society’s awareness through provided of centralized, actual and factual information sources, which can be in the form of an integrated application or website that provides information COVID-19 update in Bali and provides education that COVID-19 is exists but COVID-19 can be overcome with the society and the government together.
2. Cash or non-cash assistance to the society, especially COVID-19 patients (quarantine, medicine for the patients who did self-isolation), priority society in need like poor family, orphans, etc based on Social Service Department data, and the people who got work termination and also public.
3. All Balinese must apply health protocols with discipline to reduce virus mutation so it can prevent someone from being infected.
4. Authorized people expected to pay attention to society in implementation of health protocols and provide strict sanctions against people who violate it.
The key that I think can lead us to a resurgence from the COVID-19 Pandemic are discipline and cooperation. Discipline in carrying our health procedures, being proactive in seeking information about COVID-19 and working together to save each other, don’t get infected and infected others. That’s all I can say, hopefully we are always in good health, let’s go through this pandemic together. Thank you.
Om Swastiastu
Tiang jagi ngelanturang pendapat tiang tetang "Lelampahan Anak Luh Nepasin Disinformasi"
Perkembangan social media sane sekadi mangkin, nika sangat berpengaruh antuk semeton pemuda miwah pemudi mirengan informasi. Sedangkan informasi ring social media nika ten konyangan tepat miwah becik. Sebagian informasi nika wenten same hoax. Nah peranan rage sebagai pemuda ring pemudi niki harus ngidang membedakan sane cen informasi becik sane cen informasi sane hoax.
Carane apang ngidang nawang sane becik miwah hoax. Sane pertama kenalin dumun sumber informasi ne. Usahakan rereh informasi ring sumber sane tepat lan terpercaya. Sane nomer kalih, cek pedidi kebenaran infomasi nika, sampunan kanti langsung percaya. Sane nomer telu, sampunang berita kari simpang siur sampun ka share ring media social. +
Living in a multicultural and multi-religious environment gave me many new experiences. Even though we are diverse, we can still live side by side in harmony. I can also celebrate different holidays, and the fun part is that I can taste the special dishes of those holidays. Because we can respect each other, these differences make life extraordinary.
Note: Diversity Gang ('gang' here is also have different meaning than number of people. In Bahasa Indonesia, 'gang's means alley) +
Although different cultures and religions do not prevent us from making friends, on the contrary, these differences are a means of strengthening life +
Indonesia is a unitary state with a beautiful stretch of islands from Sabang to Merauke. An island that stands firmly in Indonesia with its cultural characteristics contained therein.
The island of Bali is one example, commonly known as the island of the Gods or the island of a thousand temples. The island of Bali is synonymous with its distinctive culture, from arts to customs. Balinese culture can be said to be one of Indonesia's income-supporting sectors through tourism. This is because people who visit the island of Bali are not only limited to people in the country but abroad (foreign tourists). Based on the survey results from a travel and tourism operator company from France, Club Med, Bali has been named the happiest holiday destination in the world in 2022.
Beautiful natural conditions and a culture that is still thick are a perfect blend that makes Bali a tourist destination and learns about culture.
Preserving Balinese culture is of course very important to do. This does not only involve the people in Bali but all Indonesian people, especially the younger generation. An example of preserving Balinese culture, namely the use of Balinese in daily communication. Nowadays, the role of generation Z is still lacking in implementing Balinese language culture, and most of them feel embarrassed by using the local language. The younger generation, especially generation Z, should be proud of their culture
The current era of digitalization is closely related to generation Z. The use of social media is currently rife. Therefore, we as the younger generation should be able to take advantage of social media as an alternative forum for preserving culture. The overflow of public issues also requires us to participate to express our aspirations and opinions so that we can produce decisions with supportive innovations.
In Bali in particular, there is a community with a vision that is trying to preserve the Balinese language by creating a digital Balinese dictionary application, BASABali Wiki. BASABali Wiki exists in the form of community participation efforts on public issues while preserving local languages. Here we are also with a motivation that encourages us to participate in giving aspirations. Our motivation to participate in giving aspirations is that there is a large amount of reward given by BASAbali Wiki if we get the chance to win. This proved to be successful in attracting the attention of the Balinese people to share their aspirations. BASAbali Wiki also always discusses public issues that attract the public's attention and are still warm to be discussed and responded to, so that with this, the community can also find out how the existence of the public issues being discussed.
To attract more interest from the younger generation, we suggest that BASABali Wiki provide game features such as a Balinese guessing filter. Not just entertainment, but also promotes education. Apart from that, BASABali Wiki can also hold a broadcast program featuring public issues but by using creative animations where the animated characters speak Balinese.
'Doa' is part of a series of images in 'Kala and the Guardians'. A Conceptual Art Collaboration.
Reflecting on the nature of Time and our relationship to Earth and Spirit through a conceptual mixed media narrative. A collaborative exhibition with the works of Dewi Dian, ManButur Suantara, Nyoman Handi.
Kala & the Guardians Limited Editions presents a selection of works from the second project presented by Sawidji in what has become our conceptual narrative way. Our story grew together from its initial theme to its installation-focused process in Sawidji Studio. From costume design to studio staging, the documentation of its process carries as much of its meaning for us as the final images that we present. +
Vita likes to play doctor, but her little brother Veha does not. If someone is hurt, will Vita know what to do? +
Dolly can't find her umbrella! Where could it be? Somebody must know... +
Every day, everyone must use their own language, especially the Balinese who use Balinese. But in the current era, Balinese people prefer to use foreign languages compared to Balinese. Just look at the circumstances around us, the booming trend of entertainment such as Korean dramas, anime, and so on causes the Balinese to use these foreign languages more often. So that the Balinese language, which is the mother tongue, is left behind in its application. Many Balinese people, especially the younger generation, are starting to abandon the use of Balinese and switch to using foreign languages, this event is of course very worrying. We as Balinese people should be able to maintain and preserve the Balinese language so that it will continue to be passed on to our children and grandchildren so we don't lose to the existence of foreign languages around us. Do you want our Balinese language to be lost to time? Therefore, let us preserve the Balinese language together by using Balinese in our daily activities, especially traditional activities such as gathering with Banjar youths, and so on. Because from simple things it will be very meaningful if we all start from ourselves so that Balinese does not lose competitiveness with foreign languages. +
One of Bali's attractions is its unique cultures. With the strong presence of Hinduism in Bali, and the existence of festivals such as Nyepi and Pengrupukan that attract many tourists to Balinese culture. However, this is not tolerated by the attitude of the Balinese people. The riots that occurred during the ogoh-ogoh parade on Veteran Street, Denpasar, are very regrettable because it will certainly make tourists afraid come to Bali, and makes Bali's reducing its revenue, especially in the tourism sector. Moreover, the incident on Veteran Street even resulted in casualties. As Balinese people who have inherited by unique cultures should demonstrate attitudes that can also make tourists comfortable in Bali. We should not let Bali, which is rich in atrractions that have great potential for the tourism sector, be destroyed by the attitudes of the people who do not show harmony with each other. Let us make this event a deterrent effect for us Balinese citizens. Let us not normalize such incidents so Bali is not known as a contradictory island. Moreover, with Bali's tourism industry recently recovering from the Covid-19 pandemic, tourism is one of the factors that strengthen the economy. We Balinese people should help the government improve Bali's economic condition by avoiding things that make tourists afraid to visit Bali. Let us raise our awareness so the “Island of the Gods” does not become a “Contradictory Island.” +
My hope for Bali now is that the island of Bali will be famous in the world because of the beauty of nature and the diversity of its traditions. We are in a sophisticated era: many types of technology can be used to tell local and international people that Bali is a beautiful island. Hopefully Bali's sea, rice fields, mountains and nature that is so amazing will not be damaged by high-rise buildings, because that is what attracts people to visit Bali. Hopefully the people who own rice fields in Bali do not sell these fields to people outside Bali. The government should provide assistance to develop tourism so that Bali is always beautiful, vibrant and bustling. We also have to take care of the natural beauty of Bali. Don't let us destroy the island of Bali. +
“Magic is seeing wonder in nature's every little thing, seeing how wonderful the fireflies are and how magical are the dragonflies.”
― Ama H.Vanniarachchy
Photography by ManButur Suantara that explores Macro photography, specifically only using natural light in natural environments with no staging.
The dictionary definition of Macro Photography is simply taking a picture extremely close up, bigger than life-size.
Macro photography is all about showcasing a subject larger than it is in real life — an extreme close-up of something small. A full-frame insect in a five-by-seven-inch photo and a four-inch product shot of a cornflake go well above life-size: both are examples of macro photography. - +
Dwijendra Tattwa is a lontar (palm leaf manuscript) which tells the journey of Dang Hyang Nirartha from Pasuruan (East Java) to the end of his life in Uluwatu, Bali. This lontar manuscript was written by one of his descendants (possibly Ida Pedanda Ler) because this lontar manuscript does not mention the name of its author.
In terms of language, this lontar uses Kawi language at first, but on sheets 39a to 40a, the language suddenly shifts to Balinese alus singgih. Based on that finding, it can be temporarily concluded that Dwijendra Tattwa manuscript was not written by one person, but by several people at different times. The first pages (1a to 38b) were probably written during the Waturenggong period, or some time after Dang Hyang Nirartha passed away because at that time the tradition of writing in Bali was in its heyday. However, the following pages appear to have been written by Dang Hyang Nirartha's descendants several centuries later.
Lontar Dwijendra Tattwa is one of the works of religious literature as well as a biography of Dang Hyang Nirartha, better known as Bhatara Sakti Wawu Rauh. Among the existing lontars of biography, Dwijendra Tattwa is a biographical work compiled at the time closest to the life of the person being written. +
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Bismillahir rahmanir Rahim...
Peace be upon you, and Allah's mercy and blessings
TOPIC: ECONOMY DURING PANDEMIC
If I am elected as a leader in a city, I want to provide assistance to people who have an economy that is considered a financial crisis, provide scholarships to all children who have no father (orphans), and make people feel fulfilled.
There are many ways to do good, because heaven is for all. Set aside excess to help the needy, work together to provide personnel, volunteers, social assistance, and provide health facilities for handling Covid to move together to carry out humanitarian activities.
Let us ask Allah SWT for help, ask for a way out of difficulties and give strength to our nation to recover and rise from the pandemic.
So, Assalamualaikum warahmatullahi wabarakatuh +
In Indonesia, pollution from plastics is reaching crisis levels, with the fabled beaches of Bali now strewn with discarded plastics, while on Java the army is called out to unclog rivers from “icebergs” of plastic. How did Indonesia get into this predicament, and who will clean up the mess? Indonesian rock star and environmental activist Gede Robi, and development expert Ewa Wojkowska, shed light on Indonesia’s plastic scourge and discuss possible solutions with presenter Ali Moore. An Asia Institute podcast.
https://arts.unimelb.edu.au/asia-institute/ear-to-asia/episodes/episode-72 +
From an early age, it should be taught on how to respect religious differences and that it can be useful until adulthood +
I hope will be well in the future, there won't be an eartquake and no casualties, we also have to take care of bali +
These ecobricks were made for ourselves which later will be very useful, especially if we are traveling if there is no trash can we can put the trash in a bottle. Apart from that, we can also reprocess these ecobricks into seats, decorations or works of processed plastic which can later be useful for many people, besides that, we can also use this as a lesson not to litter. If this was done by everyone it would be something very extraordinary. Everyone can maintain the beauty and cleanliness of this earth. The benefits obtained are taken in the manufacture of ecobricks are very, very rich in benefits. Especially if this is applied to each person. Let's love your environment, if not us who else? +
The COVID-19 pandemic has constituted concurrent public health and economic crises. An inter-correlation between economic and public health impacts due to the COVID-19 pandemic needs to be studied to improve mitigation measures. This study identified a correlation of the economic insecurity and perceived stress with adherence to recommended preventive behaviours. This across-sectional analytic study was conducted to adults in the working areas of East Denpasar Primary Healthcare Center I. Respondents were selected using consecutive sampling and given a self-administered questionnaire. The research variables included demographic characteristics, economic insecurity indicators, perceived stress, and adherence to handwashing, mask-wearing, physical distancing, and limitation on the social gathering. Correlations, linear regressions, and path analyses were conducted using IBM SPSS 23.0. As many as 161 respondents of which 34.2% males were involved had a mean age of 36.31 (± 7.16) years. Sex, job insecurity, income insecurity, and perceived stress were found as independent determinants in females. Female sex and job insecurity was associated with better preventive behaviours with an adjusted β value of 0.276 and 0.306, while income insecurity and perceived stress had the opposite association with a β value of -0.247 and -0.224. There are correlations between economic insecurity and preventive behavioural practices during COVID-19. It is suggested that public health policies against COVID-19 cover measures of economic safety nets to improve adherence +
Rabbit has an important job. He must post a warning to anyone who wants to ring the big bell. But Tiger comes along, and he wants to ring the bell anyway! Uh oh... +
A leader is a person who holds the duty and responsibility to lead and can influence the people he leads. A good leader is a leader who is able to lead his followers to achieve a certain goal. A good leader must be willing to listen to input and complaints from his staff. The leader does not have to agree with the opinions of the staff, but must respect every opinion.
Everyone certainly aspires to be a leader, myself included really want to be a good and responsible leader. And if later I become a leader in my area, I will help people in need and be fair to all of them. Now one of them is in the field of education, I will improve the quality of education in my area, because I live in Gowa district, South Sulawesi, I will name it as Gowa Education District, meaning that elementary to high school level education will be applied free of charge or not paid, the way is like this will help children who really want to go to school but are constrained by money, so there is no reason for children in Gowa district not to go to school. And I will also complete the standard facilities in every school in my area. That's probably what I will do when I later become a leader in my area, become a useful person for the people around me. +
Education during the covid-19 pandemic +
Education in the midst of the covid-19 pandemic +
I will create jobs so that none of my citizens are unemployed. I will provide free health services for people who can't afford it. I will require free schools for children especially street children and provide decent jobs for street beggars. I will apply order and discipline in the form of fines and criminal law for traffic order, as well as for those who do not maintain cleanliness and nature conservation. I will create prosperous, peaceful, and religious citizens' lives such as holding religious events for their respective religions as often as possible because religious and prosperous citizens will create a dignified, safe, and peaceful city. +
Educational Videos during the covid 19 pandemic +
In Indonesia there are several recognized religions namely Hinduism, Islam, Christianity, Catholicism, Buddhism, and Confucianism. Every religion has a different custom and culture. That requires us to maintain religious harmony. Religious harmony means that we as human beings must respect each other among religious people, respect inter-religious customs, care for fellow religious people, help each other among religious people and not insult other religions. We must not insult the customs and culture of other religions. We as humans must respect each other among religious believers just as we Hindus do not protest if a road is closed for Muslim Friday prayers and if there are road closures on Sundays when Christians do Sunday service. Similarly, other religions should respect Hindus as well. One example is Nyepi day. Members of other religions participate in observing Nyepi day, too. Another example is if a Muslim friend is fasting at school, we should not eat in front of them on purpose. We Hindus can give odalan (temple ceremony) food to people of other religions. There are so many things that can be done to create religious harmony in this world. Most importantly, we must be sincere if we are going to carry out religious harmony so that there is no jealousy among religious believers. Let’s maintain religious harmony so that we always find happiness, like the Indonesian motto Bhinneka Tunggal Ika that means “Unity in Diversity”. +
Various efforts have been made by the local government and environmental activists to deal with waste in Bali. The Denpasar City Government made Denpasar City Regional Regulation Number 3 of 2015 concerning Waste Management. The Regional Regulation is expected to reduce the habit of local people and tourists to dispose of garbage in its place and the ultimate goal of the Regional Regulation is that the quality of water and the surrounding environment can be improved. Later this year, Bali Governor Wayan Koster issued +
Various efforts have been made by the local government and environmental activists to deal with waste in Bali. The Denpasar City Government made Denpasar City Regional Regulation Number 3 of 2015 concerning Managers +
As is known, the upcoming elections are very meaningful and useful, among other things: as a means of constitutional leadership change and a forum for public participation in the political process. Therefore, I do not agree that there are people who do not use their right to vote or GOLPUT in the 2024 election. Moreover, there are already 22.77 million people with disabilities in Indonesia or 8.5%. In my opinion, those who cannot walk to vote are instead provided with wheelchairs. And people with special needs must be given more attention by the government, so that the LUBER JURDIL principle can work. We must not discriminate between people in order to achieve prosperity, thank you. +
The election committee should provide facilities for people with disabilities, for the voting room there is a direct access for wheelchairs, the miwah margi should be flat sané nénten akéh wénten undagan. Polling officer taler madué main role ring sajeroning ngicénin wantuan majeng ring krama sané nénten madué kabisan ring sajeroning ngawerdiang Sapunapi carané ngunggahang voting equipment. +
Dewi Anjani meditated at Nirmala Lake. Only the head is visible. At that time, Bhatara Bayu was flying in the sky. Seeing Dewi Anjani meditating at Nirmala Lake. Bhatara Bayu fell in love and did not realize his semen fell on the taro leaves. Then the taro leaves are blown by the wind and then fall into the lake. Dewi Anjani ate the taro leaves. As long as he meditated, he only ate the leaves that drifted in front of him. Over time, Dewi Anjani became pregnant. She was confused about why she was pregnant, a sign of her husband. He then asked Ida Sang Hyang Widhi (God) for guidance.
Bhatara Bayu came down and then recognized the fetus in Dewi Anjani's stomach. Bhatara Bayu said that the fetus would be born in the form of a white monkey. After the baby was born, Dewi Anjani was allowed to return to heaven with her child. Before meditating, Dewi Anjani was an angel named Punjikastala. But the Angel was cursed to become a monkey. She may return to heaven if she has given birth to a child who is a descendant of a bhatara (god).
It is said that Dewi Anjani now feels sick to her stomach. Then an angel in heaven came down to help her give birth to her child. A baby in the form of a white monkey was born. After giving birth to a child, Dewi Anjani returned to her beautiful form as an angel.
When the baby is born, it is said that the baby can already tell that he is hungry. He asked his mother where to find food. Dewi Anjani showed the place to the east. Red fruits can be eaten. Then the Anoman flew to the east. At that time the sun had just risen. He thought the sun was a fruit as his mother said. The Anoman flew quickly and then swallowed the sun.
Lord Indra was very angry to see the sun eat the white monkey. Then he shot Sang Anoman until he fell on the mountain.
Bhatara Bayu felt very angry when he learned that his son was hurt by Bhatara Indra. That's what caused Bhatara Bayu to sulk and cause life to be powerless. The earth and everything in it suddenly became limp, and withered from drought. Bhatara Indra begged for forgiveness from Bhatara Bayu. Bhatara Bayu forgave Bhatara Indra. Earth and everything in it is back to normal. Then Lord Brahma and Lord Vishnu gave a gift to Sang Anoman which caused the white monkey to be immune to weapons.
Om Swastyastu,
My name is Wayan Wiki.
Even though it's far away, I was very sad when I heard the news about the conflict in Ukraine. Actually I do not really understand what is the problem in that country. That's why I look for information on the internet, so as not to comment carelessly in cyberspace. In this day and age, almost everyone is already using social media. Never use it carelessly, so as not to cause trouble, so you can go to prison. Returning to the topic of war, apart from causing many casualties and damaging public facilities, many refugee victims are looking for a safe place, meeting their food needs, and trying to continue their lives. +
If I become a leader, I want to build a building that will be used as a job for the underprivileged. +
Empowering Employees With Glamping As An Alternative Accommodation In The New Normal Era In Kembang Merta Village, Tabanan Regency, Bali Province +
The pandemic situation and the strict health protocols implemented have resulted in a decrease in tourist visits and a decrease in hotel occupancy rates. The government and hotel management conduct a variety of potential businesses for the accommodation services business. One of the things that area trend for tourists is to choose attractive, safe and comfortable accommodation, return to nature, and avoid large crowds during the Covid-19 pandemic. The alternative presented by accommodation service entrepreneurs is glamping. The method of applying quality of service in glamping management is to provide CHSE (cleanliness, health and safety, and sustainability environment), in each glamping management department, such as the front office department, housekeeping department, food and beverages department. Participants in this activity are all glamping management employees in Kembang MertaTourism Village. Kembang MertaTourism Village has succeeded in showing the readiness of glamping management in accepting tourists with the CHSE procedure. +
Is it true that Memedi likes to hide children? We all must have been told by our parents not to play at dawn because there is a memedi
Likewise for the government not to behave like a memedi who likes to hide suggestions, responses, important information and other things that have been conveyed by the community, but the government which is the leader should support the proposals, aspirations, ideas conveyed by the community, because the government should be an example for the people.
We as a good society should not follow the government or leaders who behave badly like the memedi +
This first episode podcast talks about the kingdom of Singamandawa. Singamandawa is the name of the first kingdom in Bali at the end of the ninth century. This kingdom was built by Dalem Kesari Warmadewa. In this podcast, Gus Arya discusses some historical evidence of the existence of this kingdom and how the dual capital system can be an example for the implementation of Tri Hita Karana.
Dual capital is a system of two capitals that was implemented in ancient Bali for sustainable environmental development. The capital of the government is different from the spiritual capital. The spiritual capital maintains sources of water, forests, temples, and food stocks. The capital of government is the economic and political center. By protecting natural resources on a spiritual basis, the preservation of nature and the survival of the people will be guaranteed. +
Eka Dasa Rudra is a ceremony held at Pura Agung Besakih temple. It's repeated every 100 years. +
This story is translated into Balinese language from the novel "Haricatra" (First Trilogy), written by Ida Bagus Arya Lawa Manuaba.
"If the Nagapuspa flower, a lotus that cures all diseases, were in your hand; what would you do? Would you spread it to all mankind or would you choose to be rich by selling it at the most expensive price?" +
In this episode, Ni Putu Ayu Suaningsih (Ayus) reads a short story "Sekar Emas" (Golden Flower) in Balinese language.
This short story was written by I Made Sanggra, one of literary maestros in Bali. This short story is taken from his anthology "Matemu ring Tampaksiring" (Meeting in Tampaksiring) in 1970. The anthology has been re-published in 2004 and translated into English and Bahasa Indonesia. +
Gede Giri and Putu Surya have been unemployed for the last three months because the tourism is struck by COVID-19 pandemic. Both of them want to find another job as sellers or farmers, but there are other problems. +
In this episode, Widya reads a poem in Balinese, entitled "Pasamuhan Katak" (Council of the Frogs). She also talks about hindrance that she finds when trying to encourage students to speak Balinese during her internship course. +
In this seventh episode, Ayus once again reads an essay in Balinese language entitled "Plastic Waste with a Pelik Problem". The contents of the BASAbali Wiki podcast can be used as Balinese language teaching material in schools. +
After the company totally cut his work hours, Nyoman Sunarta is now actively farming in Bayung Gede, his village in Kintamani. He used to work at a hotel. Even though the agricultural sector was also affected by COVID-19, he still has time to share stories... and a sack of oranges. +
Sembiran has a distinctive Balinese Aga dialect. In this podcast, Gede Juli tells about his village and how they survive during the pandemic. +
In Episode 10 of BASAbali Wiki Podcast, the BASAbali WIki team visited Sidatapa Village, a Bali Aga village in the ridge of Buleleng hill. There, we met Komang Rena and Putu Sinarjaya, two activists of the education and economy of the people of Sidatapa Village. Listen how they made the village clean from plastic waste and taught the children to speak English.
In order for Sidatapa children to take English courses at the foundation fostered by Komang Rena and his friends, they have to deposit plastic waste that is collected in their neighborhood. The waste is then taken to the relevant office for further processing. +
One of the unique traditions that exist in Sidatapa Village is Ngaturang Buah. Every year during the durian season, the residents offer three durians to the Village Temple. Uniquely, the durian offered must be local durian. If durian is not available, other local fruits may be offered.
According to Putu Sinarjaya, this tradition has been around for a long time. He also explained that every Sidatapa resident who is married is obliged to perform this ritual. According to him, this ceremony is very good for preserving local fruits in Sidatapa. +
During the COVID-19 pandemic, Pemuteran is like a sleeping village without tourism activities. Usually, hundreds of tourists come and go every day, dive while admiring the coral reefs, or enjoy the calm waves of Bali's north coast. After the pandemic, tourism in the region seem to die.
Not only is tourism dim, but turtle conservation in the area is now empty of visitors. In fact, turtle conservation in Pemuteran is one of the best in Bali and well known abroad. Not only sea turtle conservation, there is also coral reef conservation worldwide.
In this episode, a turtle conservation employee in Pemuteran talks about what happened to the turtles during the pandemic. +
The first verse of Geguritan Luh Ayu Manik Mas, sung in Pupuh Durma meter. Luh Ayu Manik Mas is a Balinese environmental hero. She is a Balinese girl, given strength by Bali's nature to protect the environment and its inhabitants.
Gaguritan is a type of traditional Balinese metrical song (poem) sung in a meter. Gaguritan is usually written in ordinary Balinese and translated into Balinese alus by a traditional interpreter called pangartos.
Here is the lyric of the geguritan in this podcast:
Wenten satua yowana nyukti prawira (it's a story of a young hero)
Saking Bali raris dumadi (from Bali, she is)
Luh ayu manik mas (Luh Ayu Manik Mas)
Rumaksa entik-entikan (protecting the trees)
Mangda jagat Bali kerti (for the prosperity of Bali)
Wisésan jagat (the power of nature)
Sutresna ring pertiwi (caring for the environment) +
Kadek Ray has been teaching at Ubon Ratchathani, Thailand for seven years. There he learned many Thai customs, culture and language. However, his Balinese language is still good. He admitted that he could not forget the Balinese language. +
Nyoman Anom has been practicing Balinese dances for a long time. He has performed in many places. In his house, he has a studio. The children in the studio are trained to dance in the temple. Since the COVID-19 pandemic, activities in the studio have been limited. But Nyoman Anom is still dancing ... dancing online. +
Pak Gede Ngurah Surya Hadinata has been in the world of postage stamps for a long time. Even though stamps aren't used much anymore, Pak Gede Ngurah Surya Hadinata says that stamps are still important historically and garner high prices. The proof: he is now the head of Bali philately.
Last December, BASAbali Wiki visited Pak Gede Ngurah Surya Hadinata at a stamp exhibition. The exhibition includes stamps from olden times including stamps from Germany, Holland, England, and original Indonesian stamps with pictures of Indonesian culture, flora and fauna. +
Komang Adi Sudarta has many achievements. Even though he doesn't always win, the most important thing for him is friends and relations. He becomes a finalist for the 2020 Bali Green Ambassador, and is also active in the Denpasar Branch of KMHDI. As a final semester student, he has a unique story that he wants to share with all of you. +
Cupak Gerantang is a well-known Balinese folklore, but if the storytellers are different, the impression of the story is also distinctive. Each storyteller has their own talent and character. Therefore, even though the story is the same, a special impression can always be felt if told by different people. In this podcast, Bli Made Sugianto, a Balinese storytelling maestro, tries to entertain us with a familiar story of Cupak Gerantang, but with a distinctive Tabanan style. Let's listen together! +
One of the obligations of a lecturer is to find inspiration for scientific writing. This episode features Pak Putu Sabda Jayendra who researches Barong Brutuk in Terunyan. In this podcast, he will talk about his experience. Let's listen together. +
His name is Wayan Artadana, and now he is one of the waste managers at the Harmoni Parahyangan Indonesia Foundation (HARPA). He invites people in various banjars and schools in Gianyar Regency to learn how to manage plastic waste and get profits from selling plastic waste. Through this business, he has opened several waste banks which are now starting to grow and are of interest to the people. At the same time, he and his friends have contributed to cleaning up the Gianyar environment. +
With all the changes in the era of the industrial revolution 4.0, the millennial generation must always be able to maintain the traditions and culture that has been inherited, and uphold the motto of Bhinneka Tunggal Ika. Sharpen each other, love each other, foster a successful Indonesia to become a nation that is one in the midst of differences.
By being a creative generation to create something innovative, and being able to contribute to building an advanced nation with everything positive. +
Peace be upon you, and Allah mercy and blessings. If I were to become a leader in a city, the first step I would take would be to eradicate ignorance by ensuring that school-aged children can still attend school and no one drops out of school, because in my opinion education is the source of the creation of a nation's golden generation. The beggars and homeless people that we can easily find roaming the streets are caused by the education system that is not running optimally, which causes economic inequality to widen and the poverty level of a city increases. I also believe that the higher unemployment rate comes from a poor education system that is not integrated from one stratum to the next, thus an education system that puts forward good and effective quality will give birth to smart thoughts that can ultimately help improve the community's economy and will also have a good impact on public health, because positive thinking is part of the medicine we need. +
Portrait of writer Eric Buvelot with his book 'Bali 50 Years of Changes' a Conversation with Jean Couteau. +
Portrait of writer Eric Buvelot by Dian Dewi Reich at Sawidji Studio Photography. +
Establishing Social Reharmonization between the Balinese Hindu Diaspora and Sasak Moslem in Post-Conflict in Mataram +
This research aims to study the revitalization of quotidian ties as a medium of establishing social reharmonization between the Balinese Hindu diaspora and Sasak Moslem in Mataram city. This revitalization was carried out post-conflict between the two ethnic groups in a number of areas. This phenomenon is related to the representation of local wisdom as possessing noble values instilled by the ancestors of the two ethnic groups toward realizing mutualistic communication and interaction. This study was designed using an interpretative-descriptive approach in order to conduct an in-depth analysis of the research focus. This study found innovations relating to the implementation of quotidian ties, specifically through the revitalization of individual and collective consciousness based on quotidian ties, the strengthening of multicultural ties between the two ethnic communities, the valorization of local wisdom involving the participation of different ethnic groups, and the contestation of cultural capital in the implementation of adat and religious practices. The recommendations of this study are to build cultural awareness through attitudes that mutually recognize and accept differences. +
Om swastyastu, the jury that I respect and the Bahasabali wiki team that I am proud of. On this occasion, I will deliver an oration on "Tourist Ethics in Sacred Places in Bali".
Bali Island is the most popular tourist destination in Indonesia. Bali has very diverse tourist attractions, both natural tourism, cultural tourism and marine tourism. Bali and tourism cannot be separated. A tourist attraction that is no less interesting is the culture of the people. The life of the Balinese people is very closely related to the Hindu religion so that every religious ceremony is a very unique object. Temples are interesting places of worship for Hindus spread throughout Bali. Therefore, Bali also has the nickname Thousand Temple Island.
However, the beauty of tourist attractions in Bali is still often threatened, one of which is sacred places. The presence of foreign tourists visiting sacred places still has a negative influence on the island of Bali. The case that we often hear is that tourist etiquette is still lacking, both in terms of clothing and the morals of the tourists themselves. As happened at Pura Dalem Prajapati Banjar Dadakan, Kelaci Kelod Traditional Village, Abiantuwung Village, Kediri District, Tabanan Regency. The tourist climbed a sacred tree, it is suspected that the tourist did not know that this place was a sacred place.
This often happens, the causes are freedom of association and clothing in many tourist attractions, the need for commercial content and, ignorance of foreign tourists about sacred places in Bali. With this, we hope that Bali's leaders in 2024 will tighten the existing regulations in this place with efforts that can be taken, namely,
1. Form a community for tighter security at this place.
2. The management should provide information about the meaning of signs and holy places.
3. Give sanctions to visitors who prohibit these rules, both moral sanctions and social sanctions.
4. Tourists are expected to be accompanied by a tour guide who has a permit/license (understanding the natural conditions, customs, traditions and local wisdom of the Balinese people} when visiting tourist attractions.
That's all we can say, hopefully it will be useful, and this oration can be realized by Balinese leaders in 2024 so that sacred places in Bali are always maintained and preserved. Sorry if there are any wrong words, we thank you. Om Shanti, Shanti, Shanti Om.
Om swastyastu, the jury that I respect and the Bahasabali wiki team that I am proud of. On this occasion, I will deliver an oration on "Tourist Ethics in Sacred Places in Bali".
Bali Island is the most popular tourist destination in Indonesia. Bali has very diverse tourist attractions, both natural tourism, cultural tourism and marine tourism. Bali and tourism cannot be separated. A tourist attraction that is no less interesting is the culture of the people. The life of the Balinese people is very closely related to the Hindu religion so that every religious ceremony is a very unique object. Temples are interesting places of worship for Hindus spread throughout Bali. Therefore, Bali also has the nickname Thousand Temple Island.
However, the beauty of tourist attractions in Bali is still often threatened, one of which is sacred places. The presence of foreign tourists visiting sacred places still has a negative influence on the island of Bali. The case that we often hear is that tourist etiquette is still lacking, both in terms of clothing and the morals of the tourists themselves. As happened at Pura Dalem Prajapati Banjar Dadakan, Kelaci Kelod Traditional Village, Abiantuwung Village, Kediri District, Tabanan Regency. The tourist climbed a sacred tree, it is suspected that the tourist did not know that this place was a sacred place.
This often happens, the causes are freedom of association and clothing in many tourist attractions, the need for commercial content and, ignorance of foreign tourists about sacred places in Bali. With this, we hope that Bali's leaders in 2024 will tighten the existing regulations in this place with efforts that can be taken, namely,
1. Form a community for tighter security at this place.
2. The management should provide information about the meaning of signs and holy places.
3. Give sanctions to visitors who prohibit these rules, both moral sanctions and social sanctions.
4. Tourists are expected to be accompanied by a tour guide who has a permit/license (understanding the natural conditions, customs, traditions and local wisdom of the Balinese people} when visiting tourist attractions.
That's all we can say, hopefully it will be useful, and this oration can be realized by Balinese leaders in 2024 so that sacred places in Bali are always maintained and preserved. Sorry if there are any wrong words, we thank you. Om Shanti, Shanti, Shanti Om.
We as Balinese people must care for each other. Don't let differences in viewpoints make us fight and be enemies. If we like to make enemies, it will cause trouble in another days. For that, let's help each other to make our lives easier, because actually young or old, we are all the same. Don't forget that we must maintain brotherhood so that it remains intertwined throughout life. +
Religion is a belief that is owned by everyone on this earth. The belief that is meant here is to believe in the existence of Ida Sang Hyang Widhi Wasa or God Almighty. We all know that there are six religions in Indonesia, namely Islam, Hinduism, Buddhism, Christianity, Catholicism and Confucianism. Every human being has a different religion, so how do we maintain harmony among people of different religions?
The method is that we must always maintain a behavior called "tolerance" towards religious people. The word "tolerance" in Indonesian means mutual respect, for example, we must not insult other people's religions and we must not destroy places of worship of other religions. We should respect other religions and also be able to strengthen a sense of brotherhood based on Sharpening, Compassion, Fostering people of other religions. Even though we have different religions, we are still brothers. If this has been implemented, surely life between religious communities will always be harmonious and there will be no divisions between religious communities anymore. +
Everyday in a pandemic +
Exotic Form, Function and Meaning of Bale Adat Kembar of the Great Palace of Kesiman in Denpasar Bali +
The twin traditional buildings (Bale Adat Kembar) at the Great Palace of Kesiman, Denpasar, Bali, is not only a twin building marking the majesty and unique architecture of the palace but also a place to carry out the important ritual of Pitra Yadnya for deceased ancestors. This article analyzes the exotic form, function, and meaning of Bale Adat Twins at the Great Palace of Kesiman, one of the three important palaces which is the heir of the Kingdom of Badung. Using a qualitative approach, the data for this study were collected from interviews with the palace chief, observations, and literature studies. The data were analyzed using a critical approach of Cultural Studies by exploring the deep meaning of the facts, in this case matters related to Bale Adat Kembar. This article concludes that amidst the rapid flow of modernization, the twin traditional building at the Great Palace of Kesiman remains sustainable because it has a ritual function that will always be carried out for Puri's ancestors in accordance with the human life cycle. This article contributes to showing how heritage buildings which are relics of the kingdom still exist with their exoticism in modern times. +
If you love nature, let's take care of the environment
A good leader will take care of the environment around him +
In this video, it is explained that studying during the COVID-19 pandemic is very ineffective and in this video it is explained what obstacles are experienced during online lectures. +
Om Swastyastu, let me introduce my self my name is Ni Made Purnama Dewi from Denpasar State Hindu Universitas.
As technology develops, many new things come and go. One of them is culture. Culture is the heritage, way of life or manners of an area where it should be preserved. The development of technology brings many changes in our culture, one of which is language. Language is an indigenous culture that is owned by each region and has its own rules, for example Balinese. In my opinion, the Balinese language has begun to experience a shift in its use, why? Technological developments make people reluctant to use Balinese in communicating because it seems ancient and difficult. However, along with the development of technology, many young people are also developing to something more positive, one of which is the Basabali Wiki Organization which then makes a Basabali Wiki application. And then in my opinion, the Basabali Wiki application is a very effective, informative and communicative learning support media. Because this application is very helpful in learning Balinese, preserving Balinese culture and of course as a form of development in technological progress. Basabali Wiki is a learning media that has been appreciated by UNESCO and has been accessed in 80 countries in the world. So that with the Basabali Wiki, we can learn Balinese from anywhere, anytime and by anyone. Basabali Wiki is a combination of reference dictionaries, encyclopedias and libraries contained in an application. Without us realizing it, Basabali Wiki is a form of contribution to cultural preservation made by a generation that is proficient in technology. Example: There is someone who wants to know Balinese and they don't have to bother going to a Balinese language expert or even coming to Bali, they just need to download an app and yes, they can learn quickly and easily. This process is unconsciously a form of preserving Balinese culture in the digital world. So that we as the next generation are people who are able to compete in the rapid development without leaving our own culture.
F
Facing Market Competition and Production Technology: The Struggle of Traditional Jewelry Craftsmen in Celuk Village, Bali +
The presence of jewelry casting machines in Celuk Village, Gianyar, Bali has caused a struggle among craftsmen in fighting for their business and production interests. This study aims to uncover and analyze the struggle practices. Data collection is done through interviews, observations and document studies. Data were analyzed with practical theory, deconstruction, mechanical reproduction and other supporting theories used eclectically. The results showed that the struggle was carried out in various ways depend on the capital they owned. All parties build images as an effort to maintain their existence. Various kinds of displays, product certificates, and discourse are played as media in struggling for their respective interests to win the market competitions. The struggle of jewelers craftsmen in Celuk gives birth to various forms of power relations, there are those who rule and are controlled. Power in jewelry is largely determined by space, time, and the amount of capital ownership. +
The development of voluntourism in the world can be recognize from the existence of organizations that provide volunteer travel program. Bali as the icon of Indonesia tourism also become one of destination for voluntourism. Tourist that decides in choosing voluntourism package have its own tourist characteristic. With the presence of tourists who choose the voluntourism package, it is necessary to examine the factors that influence purchasing decisions and their dominant factors. The purpose of this study is to determine tourist characteristic, the factors and dominant factors that influence foreign tourist decision choosing voluntourism package in IVHq Ubud, Bali. Data collection in this research using questionnaire and distributed online by google form to user of volunteer program in IVHq Ubud with total sample of 44 respondents. Sampling technique in this research using purposive sampling. Data analysis technique using likert scale and factor analysis including validity test, and reliability test then the data processed by the Statistical Package for the Social Science (SPSS) version 18.0 program. The result of analysis factors show that there are five factors including image factors with eigen value of 6.040, external factor with eigen value of 2.378, psychology with eigen value of 1.681, physical evidence factor with eigen value of 1.427, and product factor dengan eigen value 1.025. The dominant factor influencing foreign tourist decision choosing voluntourism package in IVHq Ubud, Bali is brand/image factor with eigen value of 6.040. +
Wayan Suastama. Farmer series expresses a sentimental nostalgia about the artists’ childhood memories in an agricultural village.
As a son of a farmer, I miss the simplicity of that environment. These memories play a large part in who we become. Everyday things and routines are typical in the life of a farmer like helping our parents in the fields after we finish school. These memories are the theme of these works. It comes from missing my childhood. Coming from Tabanan,. an area that is known for ‘lumbung beras’ rice agriculture.
~Wayan Suastama +
approximately 1 year running the world is experiencing problems such as covid 19. Discussing the rise of farmers during the pandemic. Many feel that they are short of money, looking for their daily needs. After a long time it feels difficult and heavy if they go through this. The ceremony that should be carried out, and the activities of the farming community that cannot be separated. When the community has awakened this agricultural business, there is still covid 19, so they have given vaccines determined by the government. And also implemented health care, washing hands and maintaining distance. The farming community never complains to make a living until they continue the spirit of the farmer's struggle, even though the journey is still from zero. At the time of this economic sale is like selling rice, flowers that have been harvested. if it is felt at a very cheap price even though you have struggled for results as long as farmers, don't act like we have to be enthusiastic, keep rising farmers. Hopefully it will be useful for anything, enthusiasm for harvests, farmers, keep rising, even though there is still this pandemic +
Om Swastiastu
Praise and gratitude to Ida Sang Hyang Widhi Wasa who has bestowed the blessing of health to all of us. Today, with great pride, I would like to discuss a phenomenon that is increasingly prevalent in Indonesia, namely the use of electric vehicles. This phenomenon is not just a change in trend, but also reflects our concern for the environment, especially in addressing the problem of air pollution.
As the country with the worst air quality in Southeast Asia, the decision to use electric vehicles is a wise step to reduce emissions, carbon footprint, and face the challenges of climate change. However, while we support this positive initiative, we need to face the reality that its implementation is not yet optimal. Given that Indonesia still relies on coal and natural gas for power generation, and the mining of raw materials such as lithium, nickel, and cobalt also has environmental consequences if not properly regulated. In addition, the limited lifetime of batteries, around 10-20 years, poses a potential risk of battery waste accumulation in the absence of adequate waste management facilities.
Therefore, I encourage the government to improve electric vehicle charging infrastructure, address the potential risk of battery waste accumulation, and find alternative solutions to environmentally friendly batteries. We recognize that the development of this technology needs greater support to become an effective solution in reducing air pollution in Indonesia.
Therefore, let us together encourage the government to accelerate the development of charging infrastructure, provide solutions and proper handling for the worst risks of using electric motors, and offer further support for the adoption of electric vehicles. Thus, we can move towards a cleaner, healthier, and more sustainable Indonesia.
Thank you.
Om Shanti Shanti Shanti Om +
An Anthology World Without Sound, was responded by several artists & writers who share the same vision to awaken our sensitivity in understanding, exploring, and making sense of the reality of world without sound, and distribute the message to the public from different perspectives.
Behind The Artwork :
Butterflies need natural resources, such as plants and flowers, for food and places to lay their eggs. Butterflies do not like urban noise, such as vehicles, construction and other human activities can annoy butterflies and affect their behavior. Butterflies rely heavily on their visual perception and olfactory abilities, which are important in finding food and mates. Noise can interfere with the ability of butterflies to communicate and pay attention to their surroundings. In addition, constant noise can cause stress and anxiety in butterflies. Therefore, butterflies prefer a calm, peaceful environment and clean air.
Reflection :
"The instinct to seek peace and happiness is the reference for every human being's life. The butterfly philosophy teaches humans to be more flexible, open, courageous, patient, and respect differences. This is a useful lesson for human life in various aspects of life." +
There has been a flood in Pemecutan Klod Village on October 8 2022 since 02.00 WITA. Floods are caused by high rainfall in Denpasar City.
In the initial data obtained from the local health office in coordination with several related agencies, the number of victims that could be informed was 0 people, consisting of 0 people died, 0 people were missing, 0 were seriously injured/hospitalized, 0 were lightly injured/outpatient and 0 Refugees. +
This morning I went to the temple to pray because there was a religious celebration. This is a traditional ceremony for Hindus in Bali which happened in sanggah/merajan/temple. The people who came looked beautiful and handsome.
However, when they arrived at the holy place, everyone used their cellphones and took selfies at Baduraksa. When the ceremony begins, there are still people looking back asking for flowers. What do you think and remember when you go to a holy place? Only cellphones you remember to bring? Aren't you ashamed? Remembering to bring a cellphone but forgetting to bring an offering. We should be grateful because we have been given salvation by God Almighty, it is our duty. They don't even want to bring offerings, or even pray properly, but using the cell phone seems to have no limits. Can we pray with only pictures of flowers on Google? Don't be like that. Let's preserve our culture, don't forget your obligations, put down your cellphone first, focus on giving thanks and asking for forgiveness. If possible, the priests make the rules. If there are already rules, implement them as we will arrange devotions, whatever is brought, so the sense of belonging will grow, which is related to culture, customs and regulations. +
If I become a leader in my area or city, I will improve access to infrastructure because infrastructure can be said to be the main pillar of achieving tourism goals, without adequate infrastructure tourists are reluctant to travel and I will increase advertising and promote digitally and organize festivals to various countries. local cultural artists and I will improve access to tourist attractions so that they can be easily reached by tourists. +
Playing football is an exciting thing for many people, it makes the heart cheerful and happy, especially when it is playing against opponents and scoring goals. Playing football is also good for heart health. In playing football, many people learn togetherness and discipline.
Every day is certain and everyone usually has a schedule to practice with his friends. On the sidelines of playing football, sometimes there are funny things at the same time all the players laugh and laugh, for example there is a player whose shoes are released because of the enthusiasm to kick the ball, even though "the ball doesn't kick but his shoes fly" the shoes must be loose or too big. Not to mention if there is a goalkeeper who is too forward, not the ball that is driven, even the opponent's foot is caught. At school, people usually have a Futsal team and have even won 1st place. +
Please travel to enjoy the unique nature and culture of Bali. But it must not damage and affect the cultural customs, traditions and nature of Bali. Balinese customary and traditional culture has been harmoniously maintained since ancient times from our ancestors to the present. Balinese people should not doubt our culture, instead we must be more confident and firm in passing it on to our children and grandchildren in the future by preserving and protecting it from outside cultural influences. The younger generation must maintain the noble culture of our traditional traditions, hand in hand to maintain unity and the spirit of mutual cooperation so that it becomes a well-known Balinese cultural heritage throughout the world. It is the duty of all of us Balinese, the community and the government to take care of it, preserve it, don't be influenced by foreign cultures which are increasingly free, so that it remains an attraction for anyone who comes to Bali. +
Please travel to enjoy the unique nature and culture of Bali. But it must not damage and affect the cultural customs, traditions and nature of Bali. Balinese customary and traditional culture has been harmoniously maintained since ancient times from our ancestors to the present. Balinese people should not doubt our culture, instead we must be more confident and firm in passing it on to our children and grandchildren in the future by preserving and protecting it from outside cultural influences. The younger generation must maintain the noble culture of our traditional traditions, hand in hand to maintain unity and the spirit of mutual cooperation so that it becomes a well-known Balinese cultural heritage throughout the world. It is the duty of all of us Balinese, the community and the government to take care of it, preserve it, don't be influenced by foreign cultures which are increasingly free, so that it remains an attraction for anyone who comes to Bali. +
Road access for people with disabilities should be provided. There are several other programs that should be implemented for them as well: 1) Free college programs for friends with disabilities. The government should help friends with disabilities who have a great desire to study, especially those who have foreign language skills. The government should facilitate them to study even abroad. 2) Disability-friendly libraries. The government should pay attention to access and create a special corner for disabled friends. 3) Regular skills training programs for disabled friends and product/service distribution, also inviting influencers to help promote. 4) Periodic support programs for disabled friends who are unable to move, and updating the data regularly. +
Friendship love will not be damaged by differences. Different religions will not be able to damage our closeness to friends. In everyday life, just as the sky supports the earth (land), so does the earth (land) that sincerely supports the sky. Mutual tolerance. Friends who are fasting, so we must endure the feeling, when it is time to break, that's where we can pray and enjoy food together. +
A Little About Art and a lot about Life. Putu Bonuz Sudiana. "When a person is good at reading characters, it is perhaps the same as reading art. Perhaps understanding people is like understanding the journey for abstraction." Exploring the different facests of an artists' philosophies and how it is embodies in their art. +
Corpus has significantly contributed to dictionary-making. However, despite
this high potential, scholars need to pay more attention to the benefits of
corpus to junior dictionary development of Indonesia’s local language, i.e.,
the Balinese language. To fill this gap, the researcher built a 56590 word-sized
corpus from the data obtained from published Balinese short stories and
children’s songs. AntCont version 4.1.1 software was employed to retrieve
words and collocations, focusing on selecting nouns for the junior dictionary
entries. The study was the first of its kind to utilise corpus to design a junior
dictionary for the Balinese language. Theoretically, this study significantly
improved the design of a new corpus-based dictionary for junior users that
entails unique and culturally bound words in Balinese. Practically, this
study expands the number of dictionaries provided as a source for learning
Balinese, primarily for junior users. +
The war in Ukraine has triggered one of the fastest-growing displacement and humanitarian crises. According to the United Nations Refugee Agency (UNHCR), as many as five million Ukrainians have fled their country in less than two months since Russian troops started the war in the country. That's a really big number, isn't it? This means that Ukrainians are now the second largest refugee group in the world.
It is undeniable that Ukrainians who are confused about finding a suitable place to live may come and flee to Bali. As students as well as Balinese people, we will have a big responsibility towards these refugees. The refugees could come to Bali perhaps because they believe that the place they are going is the right place for them. So, it is a must for us as Balinese people to prove that this is indeed true. Maybe Ukrainians are people who want a safer place than Ukraine, where there is no war between countries. The Russia-Ukrainian war had a huge impact on their people. About seven million people were forced to lose their homes within the country. If you imagine, it is possible that some refugees from Ukraine are introverts who find it difficult to trust new people. Therefore, we as Balinese people need to make an approach to them. In my opinion, the approach can be started in simple ways, for example by getting to know refugees, and getting used to saying the three magic words, namely “please”, “sorry”, and “thank you”. It may increase their trust or at least they may realize that we are people who can be trusted and want to help them sincerely.
But basically, the approach alone is not enough. As students, we can also help the refugees as much as we can. With good intentions, surely it will be well received too. We can help refugees by fundraising. This fundraising can be done by residents around the refugee camps or by residents who come from faraway places. There are now many websites and online donation applications that are safe and reliable such as Kitabisa.com, Aksi Cepat Tanggap, Indorelawan, WeCare.id, and so on. Well, we can use them as accessible fundraising tools for Ukrainian refugees. The funds can be later used for various things, such as buying foodstuffs. Food is, of course, the main need for Ukrainian citizens in refugee camps. In addition, we can donate clothes that are still fit for use to them. Because—who knows—they flee in a hurry and forget to bring sufficient clothes to wear at the shelter.
We can also imitate the good attitude of others. One of them is the attitude of Desislava Tosheva from Sofia, Bulgaria. She felt sorry for the fate of the Ukrainian people. This prompted her to help provide accommodation in various countries for refugees. She then created a Facebook group under the name 'Accommodation, Aid and Shelter for Ukraine'. Unexpectedly, the group managed to attract the attention of 80 thousand members. Imagine if it could be done in Bali. It is certain that the refugees will get a safe and comfortable place to stay.
Apart from adults, there are also Ukrainian citizens who are children and teenagers. As students, we can give or share our knowledge with them. Due to the political crisis, children and young people cannot get an education safely and comfortably. Therefore, with their coming to the refugee camps, at least they can get an education more comfortably and safely. However, it is certain that we have difficulties in language. So, we need help from linguists to support the activities to be carried out.
The political crisis in Ukraine can also disrupt the mental and physical health of its people. We as students can also participate in health screening activities for refugees. Of course, we also need to work with an expert medical team. Apart from medical check-ups, we can also provide entertainment to them to relieve the pressure they experience because of the Russia-Ukrainian war.
The conclusion is that our good attitude is really needed by the refugees. No matter how small the actions we take, they will surely be accepted if we sincerely do them without any coercion. Even though we are still students, we can still help refugees even with simple things. Refugees may not need luxurious goods or facilities, but they need the kindness of the community to help them.
G
Om Swastiastu
Bale banjar is a medium that is used as a place to unite various levels of society. Bale banjar itself can be used by the community to hold certain activities and ceremonies. Usually the bale banjar is used to carry out mandatory activities such as elections (general elections), posyandu and so on. In addition, usually bale banjar is also more often used by village men / youth for activities such as making ogoh-ogoh, sports, magambel and many others. Seeing these conditions, it certainly will not rule out the possibility for village women/girls to take advantage of the bale banjar as a space for their creativity. It turns out that many women's activities have been carried out, for example PKK women from Banjar Titih Tengah Doing majejaitan training, cooking training, gymnastics and so on.
In the current era of globalization, there is no limit for men and women to use Banjar bales, banjar bales can be used by all people in Banjar, from Banjar bales it will grow new talents that can be developed there, for example in Banjar Titih there is training to make banten, in Bali this facility is needed by many Hindus and it is difficult to make, with this training besides the women being able to socialize they will get new jobs, the influence of the Banjar bale is so great for the whole community, let's from now on take advantage of the Banjar bale with useful activities.
Om shanti, shanti, shanti Om +
The Garuda bird has a golden body, has large and magnificent wings and looks brave. It was named Ogoh-ogoh Garuda Suwarnakaya. The meaning of ogoh-ogoh is very deep. The Garuda bird symbolizes strength, while the gold color represents grandeur and glory. Therefore, the government should imitate the meaning of Ogoh-ogoh Suwarnakaya to continue to have strength in giving enthusiasm to all people to always fight to defend our nation and country, Indonesia will become a magnificent and glorious nation, so that it is the same as the meaning of Ogoh-ogoh Suwarnakaya. +
Gender inequity and inequality in the community would restrict development process. Therefore, struggle toward gender equity and equality is become interesting global issue for the world and also Indonesia and Bali.The aims of this study is 1) to analyze knowledge, perception, and attitude of Balinese community toward gender concept and gender equity and equality, and 2) to know implementation of gender role in the family and community. This study is carried out in the three regencies/city in Bali, i.e. Buleleng, Tabanan and Denpasar. In each regency/city, two types of village is determined that are urban and rural. Data are collected by implementing structured interview based on questionnaire which is asked to 120 respondents and completed with in-depth interview based on interview guidance to some key respondents.The finding shows that most of respondent (68.30 %) have not known gender concept, means that only 21.70 percent stated that they already known it, and they have different understanding both about gender term and gender equity and equality. With regard to gender equity and equality, only 24.20 percent of respondent report that they have read and heard about this term. However, when it is related to gender equity and equality program, most of them (91.60 %) of respondent stated that they agree with such a program. In addition, it is also found that in the reality, almost all respondent actually have implemented job sharing between man and women flexibly, means that they swap the role of each other depend on situation and condition. This reality reflects that there is a shifting of thinking pattern of the community from rigid toward flexible division of job.Based on the findings, it can be concluded that although only small number of community member have known and understand gender concept and gender equity and equality, actually they have implemented it in their daily life. In general, community member also agree for changing their attitude toward gender role, so the condition of gender equity and equality can be achieved.
The Unitary State of the Republic of Indonesia (NKRI) is a country that has a lot of diversity, as well as the diversity of religions believed by Indonesian people, which are not all the same. Therefore freedom of religion is regulated in Article 29(2) of the 1945 Constitution which states that "The state guarantees the freedom of each citizen to embrace their own religion and to worship according to their religion and belief". Therefore harmony between religious communities who have different beliefs is very important to maintain for the integrity of the Unitary State of the Republic of Indonesia (NKRI).
As we know in Indonesia there are 6 (six) religions namely; Hinduism, Buddhism, Islam, Christianity, Catholicism, Confucianism. Due to religious differences among people in Indonesia, it is very important to maintain inter-religious harmony. One way that can be done to maintain inter-religious harmony is by helping each other or mutual cooperation. Gotong royong is an activity that is carried out together to facilitate an activity in order to achieve the desired result, where the mutual cooperation system is also a form of practicing the 3rd precept of Pancasila, namely Indonesian Unity. Awareness of this mutual cooperation system is very important to implement in order to create harmony between religious communities. Because the existence of awareness for mutual cooperation can improve reciprocal relations between religious communities, so that harmony can be created between religious communities. An example of implementing this mutual cooperation system is by helping each other or mutual cooperation in every religious ceremony that takes place, helping each other in making or repairing places of worship, and working together in preserving the environment in the community.
From the brief description that I have described above, I can conclude that awareness of the system of mutual assistance or gotong royong is very important to implement in order to create harmony and harmony between religious communities.
Calabingkah beten biu, Belah-belahan pane, Belah-belahan paso, Gumi linggah, ajak liu, Ada kene, ada keto. That's what the Balinese pantun says. Because many people live on earth, there is also a lot of garbage. Because there is a lot of garbage, there are also many problems such as floods and dengue fever.
Well friends, we are just passengers on this earth. Do not carelessly throw away garbage that causes the earth to get sick and reduce the use of single-use plastic. We should follow the example of ST. Dhananjaya who processes waste into good ogoh-ogoh with the name I Garuda Mas.
Let's be wise in using, disposing and processing plastic waste!!! +
Many people are seen wearing green jackets on the street. They are online motorcycle riders offering taxi service. The passenger rides on the back. For some this is a full-time job, for others some a part-time job. In the current difficult times, the job of becoming an online motorcycle taxi is the prima donna's choice. However, there are unresolved problems with these online drivers. What are those? Fighting for passengers between online motorcycle taxis and conventional motorcycle taxis. This phenomenon has existed for a long time, but until now there has been no solution. Oh my gosh, fellow brothers fighting over the rupiah. Ladies and Gentlemen in the government, help the people. Make regulations that can accommodate the interests of both parties. Please, pretty please, sir, madam, please! +
Find out how a flying elephant changes the life of a poor farmer. +
Gajah Mina is a very important symbol of the power of Dewa Baruna. This Gajah Mina has an elephant head and a fish tail. This baligraphy reads "Sagara kasengguh suci, toya sagara punika angkihan kauripan". This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali. +
Gajah Mina is a very important symbol of the power of Dewa Baruna. This Gajah Mina has an elephant head and a fish tail. This baligraphy reads "Sagara kasengguh suci, toya sagara punika angkihan kauripan". This Baligrafi won 3rd place in the Baligraphic Competition in the framework of the Bulan Bahasa Bali V in 2023 which was held at the Taman Budaya Provinsi Bali. This baligraphy is the property of the Dinas Kebudayaan Provinsi Bali. +
Galungan is celebrated by Balinese Hindus once every 210 days, using the Balinese calendar, namely on Buddhist day Kliwon Dungulan (Wednesday Kliwon wuku Dungulan) as the day of the victory of Dharma (truth) against Adharma (evil). +
There are several communities in the highlands of Bali in Indonesia that still maintain large antique orchestras of bronze gongs and metallophones called gamelan gong gede. These gamelan have been preserved as essential implements of local ritual-music associations that have protected them from change for generations. In contrast, much of the rest of the island abandoned gong gede in the early twentieth century in favor of modern gamelan. Inseparable from its highland ritual context, gong gede endure in Bali’s remote highlands because they are inseparable from ritual context, which has resulted in musical diversity within the broader ecosystem of Balinese music.
This diversity simultaneously marginalizes communities to some degree from mainstream musical innovation. However, it also empowers local ritual music associations within sophisticated social networks that play a major role in protecting and preserving these ancient antique orchestras. Using a ‘pluralism of musical structures’ as an analytical framework for discussing musical diversity, this article looks at how highland communities protect and maintain gong gede as ‘living traditions’ by examining their history, social context and musical style to see what keeps local traditions from succumbing to mainstream musical trends. +
Ganapati Tattwa is a lontar manuscript containing dialogs between Lord Iswara (Shiva) and his son, Ganapati (Ganesha). The contents of the dialog include, among other things, the stages in practicing sad-angga yoga and the nature of matter, spirit and God. It is stated that what is in the universe is also in the human body, so the human body has the most complete features. That is why being born into a human is very important because only humans can do various types of yoga to achieve liberation.
Another section in this Ganapati Tattwa contains about the origin of the omkara sacred syllable and other sacred syllable such as the dasa aksara and the tri-aksara. This kind of knowledge is used in yoga and tantra practice. There is also an explanation of the gross and subtle elements that make up the universe. At the end, this lontar contains the Ganapati purification ceremony and mantras for Ganapati and Saraswati. +
If I were the government in this area, I would be more concerned about keeping this environment clean. provide the right solution or solution to the problem at hand. The garbage here makes me think, why don't we provide enough trash cans in places where local people dump garbage. By providing trash bins in these places, it is very possible for people to have a healthy and clean environment. As a government too, we must provide counseling and warnings to local communities so that they have higher awareness than before. Hopefully with this solution, we as the government and they as the community will feel more comfortable, calm and safe around this area. +
Tittle: Garuda Suwarnakarya Maintaining the Golden Age
A Trip to Banjar Tainsiat
Seeing Ogoh-Ogoh Garuda Suwarnakarya
Let's join the government to fight
Against the chaotic times
The world of Bali now has more and more diverse cultural arts. We cannot avoid it, we live in the era of globalization. Globalization has good and bad effects.
Garuda Suwarnakarya, so the title of the fenomenal ogoh-ogoh from ST. Yowana Saka Bhuwana Br. Tainsiat. If traced Garuda Suwarnakarya tells about the golden age of 1945 Indonesian independence, which is the same as Caka 1945 of the current year.
Preserving the golden age, that's how the government should act. So that what is bad due to globalization is filtered out and the good is preserved.
Let's Be Wise in Globalization! +
On above elite, on below difficult. Those are the appropriate sentences to describe the current state of the world. More and more government officials flaunt their wealth in front of their people. What should have obeyed the state symbol, now turned upside down, like to deviate. This should serve as a guide as a leader, like the ogoh-ogoh Garuda Suwarnakaya, whose body is plated with gold, who is dashing, who has the goal of turning his surroundings into a strong, dashing, and always victorious country. If you can make Garuda's leadership your own guide, the world will be safe and sound. Even though Garuda is a symbol, as a leader who is in the government of the country, he is required to obey the foundation of his country which is called "Pancasila". Now, let us fulfill our good duty together. +
Caka 1945, celebrated by seka taruna-taruni (STT) through various forms of art and creative work. As well as STT Yowana Saka Bhuwana (STTYSB) Br. Tainsiat. They named the ogoh-ogoh Garuda Suwarnakaya, which means "the Golden Body", symbol of strength, splendor, and success. Through their work, STTYSB wants to represent Garuda as a symbol of the struggle as well as the guardian of the state ideology. STTYSB has proven that dedication, patience, and persistence can produce masterpieces that have taksu and deep philosophical values. All processes that have been passed by STTYSB can be used as material for reflection by the government on how government should be managed. Ensuring a solid "foundation", creating a strong "framework," and "beautifying" the state structure. +
Kali Bhaya's commotion is a description of the current atmosphere which is rooted in or originates from the phenomenon of the Kaliyuga period. Geger which means vibration of excitement, Kali which means destruction and darkness, while Bhaya means danger and fear. Geger Kali Bhaya reminds us of situations that are not okay. This figure that was born from a tense and frightening atmosphere is visualized in the ogoh-ogoh transformation medium with great hope to see that from its large and frightening form, we become aware of our existence living on earth to complete our tasks with full sense of kindness and wisdom so as to avoid mala, bhaya, and catastrophe. Hoping that the Government in Bali at this time can do something wise for the welfare of its people. +
Research on Geguritan Cokli uses a sociological analysis. The approach used is a calibative approach. Data collection uses the method of reading, translating and listening to Cokli’s Geguritan Text. The method of analysis, carried out in a descriptive-qualitative way by using the working stages of the theory of sociology of literature and combined with the theory of structure. The results of the analysis are presented in a systematic and structured manner. The results of this study provide an answer that the existence of a literary work can be a reflection of the state of society at that time, although there are some things that are sometimes no longer relevant to use. +
Geguritan Krama Selam is an anonymous geguritan text that seems to have been written around the eighteenth or nineteenth century. One version of this geguritan chant belongs to Gedong Kirtya Singaraja, registration number 6345 IIIb. The text of this version is a copy of the lontar belonging to I Made Wirya, from Panji Village, Sukasada, Buleleng, and typed on 12 June 1983 by I Wayan Suryana.
There is also another version of Geguritan Krama Selam owned by the Cultural Office of Bali Province with serial number 6345 IIIb. This version of the text is also a copy of I Made Wirya's, from Panji Village, Sukasada, Buleleng, and typed on June 12, 1983 by I Wayan Suryana. So, the copy is exactly the same as the Gedong Kirtya collection.
Geguritan Krama Selam contains syncretism of Hindu and Islamic teachings. The background feature of this geguritan is Hinduism, but its content is basic Islamic teachings such as the five daily prayers, ablutions, prophets, and divine philosophy. +
Geguritan Sebun Bangkung was written by Dang Hyang Nirartha in Gading Wani Village (now Lalanglinggah Village in the Selemadeg area, Tabanan). Then he passed on to the village head of Gading Wani, who he accepted as a student.
According to Suardika (2010), Geguritan Sebun Bangkung is an example of the syncretism of Hindu and Islamic teachings in the Middle Ages, because some chapters of geguritan contain Islamic teachings. This indicates that Islam had developed quite rapidly in the fifteenth century in Majapahit, so that there was synchronization with Hinduism at that time.
This geguritan consists of 463 stanzas and is divided into 16 types of stanzas and 9 chapters. The first chapter discusses the birth of the types of wreastra, swalalita and modre letters, and how these types of letters can be used to generate power in humans. Chapter II discusses the Tri Purusa, or three forms of Lord Shiva, which became the basis for the theological concept of Dang Hyang Nirartha in medieval times. Chapter III, called Kembanging Langit, discusses Islamic teachings and their similarities to Hinduism. Chapter IV contains teachings to protect oneself. Chapter V contains teachings about Sang Hyang Aji Saraswati. Chapter VI contains the teachings of ethics. Chapter VII contains the story of the birth of Amad-Muhammad in the ancient Javanese version. Chapter VIII contains Islamic teachings for santri, and chapter IX contains criticisms conveyed about the lives of priests.
The combination of Hindu and Islamic teachings in Geguritan Sebun Bangkung makes this literary work unique. From this work it can be concluded that Dang Hyang Nirartha did not only teach Hindu teachings, but also mastered Islamic teachings at least.
Judging from its shape, Geguritan Sebun Bangkung is a medieval literary work in the form of pupuh. The language used is a mixture of ancient Javanese and Balinese. This geguritan is closely related to the Bubuksah Gagakaking manuscript, which according to Budi Utama (2016) is a form of critical literary work of the conflict of beliefs that has occurred in Bali since the conquest by Majapahit in the fourteenth century. At that time, according to him, there was a difference in belief between the Balinese Aga people who followed the traditions of their ancestors since the time of Markandeya, Saptarsi and Mpu Kuturan and the new belief system introduced by Majapahit. Due to this difference, the term Sebun Bangkung emerged which referred to the new "religion" brought by Majapahit, and Sebun Gagak, which was the original "religion" of the Balinese Aga people. People then made anecdotes and allegories about which one is higher between a bangkung (pig's nest) and a crow's (crow's nest) nest.
Happy 77th Republic of Indonesia! All levels of society echo the passion of independence by harmonizing differences, developing innovation, preserving culture, restoring tourism, and strengthening characters based on the nation's moral values. Through infrastructure development such as the construction of the Jagat Kerthi Toll Road, the Sports Center, the Bali Cultural Center area and the construction of the Golden Triangle Port, the provincial government of Bali is also trying to unite synergies to create a future for Indonesia and Balinese manners that are prosperous and happy on a scale, within the framework of Bhinneka Tunggal Ika. which is based on Pancasila towards the New Era of Bali. +
BIG THINGS COME FROM LITTLE THINGS
Indonesia is a very diverse country in terms of ethnicity, in terms of religion, in terms of race and in terms of inter-group diversity, which makes Indonesia a very rich country in terms of natural resources. There is a lot of variety, which is a good thing, but the problems are also a lot of people who lack early education, nowadays there are a lot of parents who don't go to school up to high school and some don't even go to school, so a lot of parents can't bring up their children properly, so parents bring up their children in their own way, for example they shout at the children and even hit them, a lot of students copy and follow the behaviour of their parents and do the same in school, which causes the education in Indonesia to go down.
This is why education is important for everyone in Indonesia, almost every student relationship throughout Indonesia both between students and teachers or teachers can also be between friends, this student relationship is going to shape the identity of the student both in shaping the student customs but not every student follow the rules well, it might be that the student identity is harmed because of the atmosphere or society at school that is not well many students throughout Indonesia, according to data published by WorldTop20. Org published the ranking of education in Indonesia is very alarming Indonesia is ranked 67th out of 209 countries around the world, with many problems encountered, we need to explore why students become less intelligent and many fight teachers and why the government should pay attention to this.
With the many problems in Indonesia, we as students of the school are aware that if we are left like this, then we as the younger generation need to implement the national programme, namely Golden Indonesia 2045, it doesn't have to be with big things, we just need to start with small things. A lot of programmes can be implemented starting from very small things that are common in homes, schools and communities, which is rubbish, rubbish is a waste or an item that has no functional value anymore, or you can say unusable items, a lot of students who have no brains choose to throw rubbish, starting from under the desk, The number of students who do this makes our environment unhealthy, dirty, especially with the large number of students in the school environment making the garbage swell at the same time, even though they have been warned not to litter.
In the face of so many issues, we as citizens of SMA Negeri 3 Kuta Selatan have taken action to create a waste free team by sorting waste by category, hoping to make all students aware to dispose waste in the right place and according to the respective category, but due to the lack of good education and the mindset of the students when they were brought up in the family, this project is not going well, many students simply throw waste and don't sort it properly, such as putting organic waste in non-organic waste, With this, we as a team appealed and acted directly in waste processing, with the behaviour we did, we succeeded in empathizing students to separate waste according to its category in order to create cleanliness in the environment around us, residents of SMA Negeri 3 Kuta Selatan in cooperation with Plastic Exchange Kuta Selatan to help us in waste processing properly, we as school residents were not able to process waste, especially organic waste into compost.
With the many problems that exist in Indonesia, we have been able to solve the problem of garbage, although it is not perfect, there is still a lot of garbage scattered around, but we are with the awareness to dispose of garbage by first sorting it before it reaches the landfill and processed properly, we also want to create a disciplined school both in terms of education and ethics, especially in the disposal of garbage, with this behaviour we want to realise the Golden Indonesia 2045, because if you don't start with small things then big things can't happen.
This paper aims to describe political discourse that has a link with gender on outdoor media campaigns. The media of outdoor campaigns is the most effective public space to be able to convey various matters relating to a candidate for both a leader and a member of parliament especially if it is associated with gender which is still a major problem in Indonesia. Gender in Indonesian politics is still unbalanced considering not yet optimal and balance the contribution between men and women in politics world. It was a major concern on outdoor media campaign of a number of female candidates in the 2014 legislative election. Sources of data from this paper are taken from areas - Badung, Jembrana, Klungkung, and Denpasar. Method of data collection was done by way of recording by photographing media outdoor campaign containing information related to gender. Furthermore, qualitative descriptive method became an option to describe the data - research data related to discourse theory and gender theory in the use of language. Result of the analysis showed that gender is one of the election discourses of the candidates of the people's representatives, especially the women to get the vote and sympathy. For that reason, the projection of the use of gender terms, equality of rights, and struggle with men is the primary choice to demonstrate the struggle for gender equality. Variations of use are also seen but by maintaining the gender side of women as parties who are fighting for their rights. +
Om Swastyastu
It doesn't feel like it's been 77 years since Indonesia's independence. As millennials, we are obliged to fill this independence by developing development. Not only physical development, character and attitude must also be built. Developing achievements, respecting each other, using digital media for good purposes. The main thing is to preserve Balinese culture. Do not behave in a bad manner such as drinking alcohol, gambling, spreading hoax, and other bad behavior.
Independent!
Om Shanti, Shanti, Shanti, Om +
Republic of Indonesia was born on August 17, 1945, the time when our republic has started to stand magnificently! As millenial generation, we can contibute to Indonesia through simple actions such as tolerance, loving local genius, studying, and following many positive activities. "Building the nation which is known by the world, let us preserve our nation by devoted action", that is what we have to do if we want to build our nation into a well-developed one based on Pancasila. Let us fill in the independence with out thoughts, words and actions.
Stay glorious and rise up, our Indonesia! +
"Rising from the Ballad of Silence"
Currently, we are not just gathered as individuals but as part of a generation, a generation that plays a significant role in shaping our future, Generation Z.
Rise, oh Generation Z, from the ballad of silence that often silences our voices. In the dynamics of social and political complexity, we are called not to be passive spectators but active participants. This is a call to assert our identity, express opinions, and advocate for social justice values.
For too long, we have been trapped in silence, feeling restrained by norms that may not always align with our aspirations. It's time to understand that our right to speak and express opinions is unquestionable. Rise above the fear, fear of conflict, or rejection. Now is the time to transform silence into constructive rebellion.
Let's stop the apathetic attitude and allow social and political issues to grow without genuine responses. Remember, the policies and decisions made by the generations before us will shape the world we inherit. Don't let those above us determine our path without scrutiny from below.
I invite us all to embrace differences, to listen without prejudice, and to speak with integrity. We are voices capable of shaking the foundations of inequality and injustice. In openness and courage, let's together create the change we envision.
Be pioneers of change, Generation Z. Rise from the ballad of silence, speak up, and show the world that we are change agents capable of bringing social and political justice. Thank you. +
Genose, Rapid and Free Vitamin Tests, Much Necessary Help from the Government To Restore Bali's Economy +
The Covid-19 pandemic has caused Bali to become completely paralyzed because all activities are carried out from home. Bali's economic growth was minus four quarters because it is very dependent on the tourism sector. Various efforts have been made by the government, but have not been able to make Bali's condition as it was before.
Currently, the government is running a program to strengthen the recovery of Bali's condition, especially its economic condition. In line with the program, the condition of Bali slowly began to move. However, this has not been able to answer the concerns of the public and potential tourists who want to visit Bali, namely about the high cost of genose tests and rapid tests, as well as being interested in people who are positive for the corona virus.
This is where government assistance is needed in the form of procuring free genose tests and rapid tests that are available in all tourist attractions and vital objects, such as terminals, ports and airports. If necessary, supplemented with free vitamins that are useful for strengthening the immune system.
The mechanism of action is when someone who wants to go to a tourist place or go outside Bali will carry out a genose or rapid test that has been provided at the door of a place or other vital object. Furthermore, if the person is negative for COVID-19, they will be given vitamins and also allowed to travel or travel outside the area. However, if the person is confirmed positive, it will be immediately known and handled by health workers.
Thus, the movement of people will automatically be recorded and easily tracked if these people are confirmed positive for Covid-19. In addition, the free genose and rapid tests will make it easier for people to travel so that the buying and selling process and other economic activities will return to normal. So that the economy and the tourism sector in Bali get back up and improve.
Let's work together so that the economy rises, Bali recovers, Bali returns.
Giving awareness to the public through a simple technology "plastic to fuel" which processes plastic into fuel. It is hoped that in the future, the reduction of piles of plastic waste will be accompanied by community actions to sort and make it valuable. +
Get to know Hindu culture and cultural traditions in the era of globalization
The unique culture of the Archipelago makes the Indonesian people known to countries that are rich in culture and traditions in showing culture in Indonesia, for example, culture itself can be performed by art performances and exhibitions so that Indonesian culture can be seen in the world community. Globalization is not an excuse the destruction of the noble values of the Indonesian nation's culture contained within Pancasila. On the contrary, if in the era of globalization our nation is capable constantly harmonize cultural influences that come from outside based on the noble values of Pancasila, then it will be able strengthening the identity of the Indonesian nation. +
The existence of a Balinese language dictionary as one of the ways to learn Balinese is very important to be developed. The development of the Balinese language is also expected to maintain the Balinese language in everyday use. The existence of this Balinese language dictionary makes the people, especially the Balinese people, able to learn the good and wider Balinese language. This was the first time I saw this Balinese dictionary. This dictionary is very good and useful for Balinese people and others who want to learn Balinese. If we see, we can learn Balinese with this dictionary properly and correctly. Because the Balinese today rarely use the Balinese language. So that today's young generation can learn to speak Balinese well and politely. The lack of this dictionary is the lack of a translator. +
On May 5, 2023 I visited Kuta beach to refresh. The scenery on the beach is very beautiful, the sunset there is really beautiful and of course with fresh air in the sky +
To Indonesia
Jepang Indonesia
Indonesia ke Inggris
Shopping
Jawa
Indonesia Korea
Indonesia Arab
To English
Sunda
Jawa ke Indonesia
Berita
Tetun
Gambar
Buku
Video
Maps
Penerbangan
Keuangan
Semua filter
Indonesia
Inggris
Saat ini saya melihat pemandangan yang tidak biasa dibali.jalan raya sepi karena covid 19.tapi sekarang saya melihat banyak orang yang melanjutkan hidup di pinggir jalan ee..kita manusia,kita tidak menyerah dari nasib, masyarakat adalah Bali,saya adalah Bali,kami tinggal dibali,bernafas dibali,dan menatap masa depan dibali.saya Ingin bali itu tetap tangguh, walaupun beberapa kali tertimpa musibah,dan selalu bangkit,Bali selalu bangkit Karena tidak lupa dengan jati diri dan nilai nilai yang diwariskan secara turun temurun
Right now I see an unusual sight in Bali. The highways are deserted because of Covid 19. But now I see many people who continue to live on the side of the road... we are humans, we don't give up on fate, people are Bali, I am Bali, we are live in Bali, breathe in Bali, and look at the future in Bali. I want Bali to remain strong, even though it has suffered several calamities, and always gets up, Bali always rises because it does not forget its identity and values that have been passed down from generation to generation +
on thursday the 4th of may, my boyfriend and i went to kuta beach. we arrived there at 5.30 pm and the atmosphere there was very good. the sun that was covered by a little cloud became The scenery is beautiful, the wind blows gently as if to make us more comfortable to linger there. After taking pictures, we immediately returned to the house. What a wonderful experience one time We will do it again +
Goma and her puppy took a trip to the zoo, but now they can't find each other! Can you help the puppy find her best friend Goma? +
Good friendship and preserving culture are able to create religious harmony so as to create a harmonious life. +
Religion, everyone has a religion that is adhered to according to their respective beliefs. Not only one or two religions, but very diverse. Of the many religious communities, religious harmony must be implemented so that there are no divisions in each religious community, How do you grow religious harmony itself? In every neighborhood where you live, of course there are people of other religions, that's where we should respect each other, let's be good friends, don't humiliate each other by way of culture, where when there is an event at one of the religious communities In addition, people of other religions are ordered or invited to perform culture or traditions at the event venue. Not only that, but they are also served meals or megibung and others that are able to strengthen religious harmony. +
"hallo my friends"
"Do U know, next year its pemilu, on 2024"
Haah, Pemilu?
U don't know pemilu? Ewwwh right now I will tell u about pemilu 2024
Pemilu is blalalalala
Ohhh I see
When are pemilu held?
I told you next year, it's close +
The role of the community as government policy espionage is very important, because without the community in controlling policy, the authorities can act arbitrarily. But because of the lability of power in deciding a policy, it is very confusing for the community. It's sad and sad if you think about it. It took a long time to think about the policies that came out of the words of the ruler which would be revoked the next day.
A good nation is a nation that is open to criticism and suggestions from its people. But a good government is a government that provides policy certainty to its people. Of course, the hope to be achieved together is the formation of a good social order and good government policies. And these problems can be overcome with definite decisions, not only sincere but uncertain. +
I Gede Nala Antara pinaka Development Team Governor of Bali pinaka Keynotespeech maosang indik Bali madué the potential of sané ageng civilization. Silih sinunggil, based on sané ngawinang, Balinese madué, based on panglimbak kawagedan, manusané, sané, strong santukan, Balinese madué, soang-soang script. So akéh local language sané wénten ring Indonesia, Balinese language wantah silih tunggil base sané madué script. "Wantah script silih single means of communication, mawinan digital application innovation ngengén Balinese script prasida kalimbakang ring sajeroning Balinese script education +
Our opinion regarding elections for people with disabilities is that people with disabilities have the right to express their voices in determining leaders or government. The government can create programs for disabilities so that someone with a disability can be more confident in expressing their voice. And efforts that the government can make to deal with the problems of people with disabilities are social rehabilitation, empowerment, social security and social protection +
Green Lizard by ManButur Suantara, explores macro photography using only natural light in natural surrounds.
The wonderful, beautiful sometimes fearsome world of Nature under the Macro lens is one that is astounding in its own right. To look so closely upon Natures private little gardens that we did not have the privilege to see so closely until recently in history. Visit the macro gallery at https://sawidjistudio.com/gallery/macro-gallery/ +
Griya Luhu is a start-up in the field of eco-preneurs that aims to change people's behavior and awareness of sustainable waste management using digital technology. We encourage the integration of digital technology and community empowerment to improve waste segregation at the source (home). We no longer see society as an object, but as a driving subject for a better waste management system. Our service comes in the form of a mobile application with simple, user-friendly and straightforward features. +
Grow by Wayan Suastama by Wayan Suastama. Original artwork acrylic on canvas, 2022.
Grow is part of the ‘Farmer Series‘ by Wayan Suastama which expresses a sentimental nostalgia for childhood memories.
“As a son of a farmer, I miss the simplicity of that environment. These memories play a large part in who we become. Everyday things and routines are typical in the life of a farmer like helping our parents in the fields after we finish school. These memories are the theme of these works. It comes from missing my childhood. Coming from Tabanan,. an area that is known for ‘lumbung bears rice agriculture.”
‘Grow’ is a painting by Wayan Suastama painted in 2022 as part of the ‘Farmer Series’. Since 1995, he has exhibited his works in joint and solo exhibitions at home and abroad. Suastamas’ works often feature female figures, a wide range of colours and textures, as a symbol of the regenerative and creative force. His new series which includes ‘Whispers to the Clouds,’ ( Bisikan Pada Awan) explores in detail the philosophical theme of ‘upstream and downstream’ (Hulu Teben)in our relationship to the balance in Nature and is exhibited in World Without Sound 2023 Sawidji Gallery. +
Dynastic politics is political power exercised by a group of people who are related by family ties (MK 10 July 2015). This is also a threat for us as a democratic nation to maintain the ideals of reform in 1998, with the issue of dynastic politics carried out by the 7th president of the Republic of Indonesia, namely Mr. Ir. Joko Widodo, who made his son a candidate for vice president and also chairman of a political party in Indonesia, is the basis for the issue that emerged in the form of the political dynasty he built. not to mention the marriage between Jokowi's younger brother and the MK's curtness that has created public perception regarding Jokowi's dynastic politics.
The policy made by the Constitutional Court regarding the age limit for presidential and vice presidential candidates has become an issue that strengthens the issue of dynastic politics. Jokowi's appointment of Prabowo as defense minister was also beneficial for him (trempo magazine). This issue continues to be a hot topic during this political year. Defending the constitution to overcome the threat of dynastic politics is very important, especially under the supervision of the KPU, so for the sustainability of democracy it is very important that we implement democracy with true democracy. +
A: Dad, there are a lot of wild animals out there.
B: That's because their habitat has been destroyed by mandkind. Cutting trees indiscrimately. Throwing litters carelessly.
A: Those, Dad... +
H
Just last year the G20 Summit was held in Bali. My hope is that with the G20 Summit, the economic system, especially in Bali, will improve in the future. After previously Bali experienced a crisis in the form of the Covid-19 Virus. Hopefully in the future tourism and the economy in Bali will continue to develop. And it is my hope that the Delegation from outside the unique culture in Bali will be inspired by seeing it. +
Om Swastyastu, Namo Budaya, Om Awighnam Astu Namo Sidham.
Bali Island is an island that already has many natural resources. These natural resources attract tourists to come to Bali. The island of Bali is well known abroad. The island of Bali which is growing in tourism is what causes many investors to build buildings in Bali. Different from before, the island of Bali has many rice fields and plants, as well as clear water that makes the mind drift away. In the past, Balinese people easily got agricultural products such as chilies, vegetables and others.
After the rice fields in Bali were converted into buildings, little land was used as a place to grow these plants. This is because the prices of our basic necessities in Bali are increasing. If we remember, we should be in Bali who bring in a lot of guests, making Bali Island an island that has high regional income. However, we have all felt that now the prices of basic necessities in Bali are increasing. Natural resources in Bali are increasingly scarce, rice fields in Bali are increasingly depleted. Who can be blamed if it's like this? Not just natural resources, but technological developments that increasingly want to make us spoiled or dependent on technology. Different from before, Balinese people at home each have rice fields that can be used to grow plants that are useful for the Balinese people, such as chili plants, banana trees, tomato plants, vegetables and others. Now, are there any of you who plant these plants? Does anyone still have rice fields?
Now in Bali, many people have houses that have been influenced by foreign culture. This is because few have rice fields or plants that can be used for basic needs or coral reefs. If it is related to the increase in prices of basic commodities in Bali, it is appropriate that the Kitri coral can restore the fulfillment of our basic needs in our respective homes. If every yard or yard in Bali had coral reefs, basic prices on the market would definitely not increase because there would be no shortage of basic necessities. This Kitri coral can be included in traditional village regulations so that the community can all develop Kitri coral in their own homes and in traditional villages make sekeha which are taken by each family head in each coral to get information about the Kitri coral and Kitri coral in their respective homes. Each can be sold at the Pekraman village level. Immediately, it became a Ratribraskita movement which means Digital Based Kitri Coral, which has the aim of preserving Kitri Coral even when they become extinct and bringing greenery to the household.
Hopefully this RATRIBRASKITA program can provide good benefits.
I apologize if there are any shortcomings, I will close with Parama Santih.
Om Santih, Santih, Santih Om
Indonesia has a large population of diverse religions, namely Islam, Hinduism, Protestant Christianity, Catholicism, Buddhism and Confucianism. Everyone, especially in Bali, has a religion that is adhered to according to their respective beliefs. Even the right to freedom of religion is also guaranteed in Article 29 paragraph two of the 1945 Constitution of the Republic of Indonesia, which states "The state guarantees the freedom of each resident to embrace their own religion and to worship according to their religion and beliefs." From the diversity of religions, of course, everyone must have awareness within themselves in order to maintain inter-religious harmony. Maintaining inter-religious harmony must of course be based on our country's motto, namely "Bhinneka Tunggal Ika" (Unity in Diversity). This motto means that even though we are different, we are still one. From the meaning of the motto, as religious people who adhere to different religions, they must be able to maintain religious harmony with each other. Maintaining religious harmony can be done by helping each other regardless of everyone's religious background, respecting each other among fellow religions who are carrying out religious ceremonies, and giving each other to complement each other regardless of differences in religion. In Bali, the implementation of maintaining inter-religious harmony is carried out through the teachings of "Asah, Asih, Asuh". This teaching guides each individual to be compassionate, compassionate, and caring towards others, even though they have different religions. Asah means equal. Because they are equal, in fact, one religion and another is the same in God's eyes, the only difference being the name and the way of worship. Asih means to love and care. Maintaining religious harmony can be done by mutual love, tolerance, and increasing social awareness towards others, as well as helping one another. Asuh means fostering or nurturing each other. Every religious person can be an example that can be emulated by anyone, regardless of their religion, because the true values of virtue in every religion are universal. If Asah, Asih, Asuh is built in every religious soul, religious harmony will undoubtedly be built with a solid foundation and not easily shaken by anything.
Missiles and shelling continued to rain down on Ukrainian cities after Russia launched a ground invasion and full-scale air strikes, forcing civilians to take shelter in the metro system, with 100,000 people fleeing. Ukrainian President Volodymyr Zelensky said across Ukraine, at least 137 "heroes" died and 316 people were injured after the first day of fighting. He called for conscripts and reservists across the country to fight in general mobilization. In addition, after several weeks of attacks, the United Nations (UN) Human Rights office has reported that more than 900 Ukrainians have died since the Russian invasion of Ukraine. More than 1,450 people were injured. To quote France24. Lacking information from the worst affected cities, including Mariupol, the actual toll is estimated to be much higher.
With these constant attacks causing the number of victims to continue to grow, it is very sad to reveal how the country that is loved by its citizens has become a place where attacks are being carried out every day. How can Ukrainians sleep peacefully, work and resume their normal activities if attacks such as bombs, explosions and heavy security continue to lurk on the sides of Ukrainian cities.
These things have caused not a few of Ukrainian citizens to flee to cities and even other countries to seek security, of course it is our duty to maintain humanity. So what are the things we need to do? Following in the footsteps of European countries in terms of providing assistance, such as:
Poland who helped the refugees, since the refugees arrived, the Polish government established reception posts and provided basic needs and even many people there were involved in solidarity actions and became volunteers. In addition, the British government will also provide 350 pounds or Rp. 6.53 million per month for residents hosting Ukrainian refugees. The aid is for residents who provide room or property for Ukrainian refugees for six months. Not only assistance in the form of food and property, other countries have also launched the Eurostar rail transport service offering free travel for Ukrainian citizens entering the UK from Paris, Brussels and Amsterdam. Rail companies in Poland, Germany, Belgium, Austria, Czech Republic, Hungary, Slovakia, Denmark and France have also launched similar schemes for those displaced. This proves that other countries want to channel aid to Ukraine. Even if it's not aid on a very large scale, we can still use the area we live in to emulate what these countries have done in keeping Ukrainians hopeful that they can live a more peaceful life without the threat of invasion.
Together we help each other by accepting refugees to take up residence in our area
Bali, the area we live in today is already fairly rich with the area and accommodation needs that are currently available. We must treat the refugees as family by providing them with whatever facilities we can. In addition, there is a need for employment opportunities to help the displaced residents improve their current financial situation, which is currently unstable due to the invasion. For example, in the Gianyar Klungkung area, where they are currently used to learn important things in crafts and use them as a livelihood. Then, in the Tabanan area to help refugees in terms of food such as rice. Wherever the refugees find their place, they can also use areas other than these areas to help ease the financial and mental burden of the attacks that took place in Ukraine. Bali also has other areas that are specifically as popular tourist attractions in foreign countries. Apart from the implied facts, it can be said that it is not only countries in Europe that are distributing aid, Indonesia also needs to reach out to citizens from several aspects. The things that we can see are how the condition of Indonesian citizens who were at that time slumped and did not know the certainty of their mental safety, but we must be grateful because they were able to return safely to the arms of their beloved family. We also need to extend this assistance to foreigners who became refugees due to the invasion that occurred. We must share help and love in a neutral manner regardless of where the people in need come from.
This baligraphy reads the 78th Indonesian Independence Day. This baligraphy is the result of a baligraphy competition in the framework of celebrating the anniversary of SMK Negeri 5 Denpasar as well as celebrating the 78th anniversary of the Republic of Indonesia. +
Om Swastyastu,
My deepest respect to all the judges.
My respects to the BASAbali Wiki team
My respects to all participants of the Public Participation Wikithon,
Allow me to speak a little on the issue of indigenous peoples’ rights. My name is I Komang Sapa. I am from the lava world of Karangasem, I live on the slopes of Bali’s most majestic Mount Agung, in Jungutan Village.
As Indonesian citizens, indigenous peoples should have equal rights in terms of land ownership, economic activities, as well as social rights. However, the Job Creation Law (Undang-Undang Cipta Kerja), especially the article on investment ownership as a step to opening new jobs, could backfire on the rights of indigenous peoples or people living in villages.
The Indigenous Peoples Alliance of the Archipelago (AMAN) believes that the Job Creation Law (Undang-Undang Cipta Kerja) can pave the way for investors who will run their businesses and process natural resources. However, it will be a problem that can make the people in the village lose. Because people in indigenous villages still make a living through customary land, forests, rice fields and others. Not only is it used as a place to make a living, there are also those who live, make pindik (a local dish), or use the land as a place to build a house. What’s more, since the process of creating the Job Creation Bill started, indigenous peoples have not been included in discussions, even though the people in the village are the most affected.
Well, people, because there are different interests here, between indigenous peoples and investors, the government faces a dilemma, when passing this Indigenous Peoples Bill. For example, in the case of the Natural Tourism Park (TWA) in Batur, Kintamani, Bangli, there are still parties from the indigenous community or in the village who feel disadvantaged by the arrival of investors.
Ladies and gentlemen, why do we have to speak out about this situation? It is because, as the next generation of the nation, we must participate in preserving the culture, cultural values that have long been the identity of the nation. Especially in the current times, it is very important that we participate and agree in preserving traditional values. This is not just about preserving our traditional heritage, but also about educating our character and morals as human beings who are easily exposed to foreign influences. Also, we must strengthen adat (indigenous laws), recognize the rights of these indigenous peoples, protect, respect and fulfill their human rights.
My hope is for prospective leaders to solve this problem quickly through policies that really make the Indigenous Village sustainable even though there are investors who come in to participate in developing the area so that it becomes stronger. Likewise, the government must come to the Indigenous Village, discuss with the community there before issuing permits, let alone policies.
Okay, that’s all I can say to all of you. If there are any mistakes in my speech, please forgive me. In closing, I end with parama santhi.
Om Santih, Santih, Santih, Om.
The Shepherd asked for I Bulan's help because he was chased by Hala Na Godang whose eggs were eaten. +
Formerly in the story of the hero, now famous as the son of Ida Bhatata Bayu and Anjani named Hanuman, he has supernatural powers unbeatable by weapons and can decide his life according to what he thinks. Despite having such supernatural powers, Hanuman always behaved well and carried out his duties. This needs to be used as self-sufficiency by the government, so that after getting a position and having the obligation to speak and behave according to the truth, not only selfish. The people respect Hanoman because he always does good. But the government will be famous if it does not abuse its power. +
Dang Hyang Nirartha wrote many kakawin poems in Kawi language. He came to Bali in 1489 and became purohita (king's spiritual advisor) in Gelgel during King Waturenggong’s reign.
During his time as a royal priest, he made several holy trips around the islands of Bali, Lombok and Sumbawa to protect the existence of Hinduism. Dang Hyang Nirartha is known not only for his philosophical skills, but also because he is a qualified poet. One of the kakawin poems he wrote was Hanyang Nirartha, which he wrote on palm leaves. The Kakawin is said to have been written along the coast of southern Bali, when he saw the scenery of the beach and pudak trees (pandanus) that smelled so fragrant.
This Kakawin has been translated into Indonesian by Ida Bagus Agastia, and collected in a book titled "At the Foot of the Island of Bali". The book tells how Dang Hyang Nirartha wrote his kakawin along the coast of southern Bali to Uluwatu.
Hanyang Nirartha is a “pujasastra”. A “pujasastra” means a work of literature that aims to praise someone or something. In this kakawin, Dang Hyang Nirartha praised the omnipotence of God which is manifested in various natural beauty such as beaches, coral rocks, flowers and breezes. He attributed that beauty to the beauty of a woman. According to Hanyang Nirartha, the beauty of nature also exists in the human body, so that between humans and nature cannot be separated. What is in nature, also exists in the human body.
If nature is destroyed, then the human body and mind are also damaged. According to Hanyang Nirartha, the balance of nature will affect the balance of humans. If human’s life is in riots, there is certainly something wrong with nature. If there are many disasters in nature, we can be sure that humans have deviated from the path of truth. +
Hope bali can implement planting cables. In Bali there are always dangling cables. The cables destroy the atmosphere of the sky which is blocked by the cables. Sometimes these dangling cables that are loose also endanger motorists passing by. So it is hoped that the Bali government can implement a planting cable +
This year, the prices of basic necessities are rising, and there are no signs of them returning to normal or decreasing from their usual prices. Is it due to many crop failures in the current season causing the prices to skyrocket? Or is it because fertilizer prices are rising?
If indeed there are crop failures and rising fertilizer prices, I would like the local government to take immediate action to address the increasing prices of basic necessities. This could include subsidizing fertilizers and encouraging farmers and the community to utilize small plots for farming using hydroponic methods.
The implementation of a hydroponic farming program by the local government would assist the entire community in Karangasem and beyond, possibly throughout Indonesia, in addressing the ongoing rise in basic necessities prices.
Hydroponic farming does not require significant costs or extensive land; it only requires consistency in creating the necessary tools. The tools needed don't have to be new; recycled items like unused but still functional pipes and buckets or old paint cans can be utilized.
Therefore, I hope the implementation of a program like this can address the rising prices of basic necessities. This program could also contribute to reducing poverty rates in Karangasem and its surrounding areas. +
Mpu Panuluh wrote Kakawin Hariwangsa by adapting from its Sanskrit version. This Kakawin was written during the reign of King Jayabhaya from Kediri. Usually, almost all kakawin writing projects are sponsored by the king. Therefore, a mpu or rakawi (author of kakawin) usually gets royalties from the king in the form of land, gold or life insurance.
Rakawis or poets usually do not use real names. Therefore, the name of Mpu Panuluh was not a real name. The word 'mpu' itself means 'respectable one' and is not only used to greet priests or rakawis.
Hariwangsa tells about various events regarding the history of Sri Krishna and the Yadu people and their relationship with the Pandavas in the Mahabharata. The point of this story is Sri Krishna's marriage to Rukmini.
In each kakawin script, the writer kakawin (rakawi) usually includes the name of the king who sponsored it. In Kakawin Hariwangsa, Mpu Panuluh said that he composed the kakawin upon Raja Jayabhaya's blessing.
The existence of sponsorship of poets and writers proves that the kings of ancient Java had great attention to literacy. +
Environmental education through the implementation of educational programs on waste sorting and the establishment of a Waste Bank. +
Peaceful or "Harmonisai" when socializing should be held tightly in order to find safety. On the street of Amlapura City there is the Garuda Pancasila Monument which is our basis or guideline as Indonesian citizens. The existence of this monument aims to remind all residents to implement the values of Panca Sila in their lives. +
According to KBBI (the official Indonesian Language Dictionary), harmony means not fighting, being united in heart, agreeing, in a good and peaceful manner. We must understand these five things and have them within each of us. According to Setara Institute researchers, one of the trends throughout 2022 is the continued increase in cases of disturbances to places of worship. Then, there are other trends such as violations of freedom of religion and belief. Of the 333 acts of violation of freedom of religion and belief, 94 were mostly committed by residents (quoted from the @voaindonesia upload).
With the cases that occurred, the meaning of harmony faded. It is only spoken in the mouth but cannot be felt in reality. The motto ‘harmony is cool’ is, in my opinion, not quite right, because Basuki Tjahaya Purnama once said “If an official is not corrupt, they do not need to be respected because that is indeed their oath of office.” It’s the same with harmony. We must understand, own and do it to our fellow human beings. From the smallest scale, namely in the family, we must provide education about harmony, as well as at school. This is the most basic foundation in character building. In society, we must also have the courage to be agents of change, setting an example that whatever religion we adhere to (which has been recognized by the Indonesian government) is good. We should not gossip, for example when we are working late at the office to replace a colleague who is having a holiday service. Unity can be shown by no discrimination among friends and being willing to get along with any friends at school and agreeing to help for the religious holidays. Also, we can start simple benevolence by saying ‘sorry’, ‘thank you’ and ‘please’ to anyone.
These things are just small things that we can definitely do. The advantages if we are religiously in harmony are discounts and holidays that can be enjoyed by anyone. So, what extraordinary thing will you do today to keep harmony?
The various religions that we follow, the various beliefs that we hold and the various types of tribes that adorn each region are forms of the diversity of the Indonesian people. The thousands of types of people we meet every day certainly have various characteristics and characteristics, many of them have teachings that they adhere to and not a few also teach about goodness and harmony.
One of the teachings of Hinduism that is still relevant to today's developments is Tat Twam Asi. This teaching is considered to be able to provide a harmonious atmosphere and inter-religious harmony. Tat Twam Asi which literally comes from Sanskrit which means I or you are the same.
Tat twam asi is an idea which means that I am you and you are me, in this case the teachings of tat twam asi focus on the idea of purpose and role as living beings who are truly born from God, which have both similarities and differences that we must appreciate and be grateful as His gift. Appreciate in maintaining peace among humans, as well as teach us to live in harmony and love one another. Tat twam asi is an effective basis for providing positive space for movement in the life of different religions. This teaching is actually a good basis for building harmony in life. The words "I am you" and "You are me" show that we are not different, but one.
Tat twam asi which is a form of teaching to create true human beings who are born, live and die always depend on others. So diversity is a sure thing in life. But having each other, respecting and loving each other will unite us, shape personality and harmony in all lines of life, which will ultimately be able to create a strong nation based on the precepts of Belief in One Almighty God. +
Chapter 10: Strategies and Solutions for the Future
Bali
Looking ahead, Bali faces significant challenges in maintaining its cultural uniqueness and physical environment while improving the livability and quality of life for its residents. As an author, I will attempt to provide some solutions and strategies that the government and community in Bali could potentially adopt.
Firstly, the key to Bali's future lies in striking a balance between preservation and modernization. Tourism is the main source of income for many Balinese people, but the growth of this industry must be carefully monitored to minimize its negative impact on the environment and local culture. Sustainable tourism, which promotes environmental preservation and respects local traditions and customs, should be a primary focus. For example, implementing visitor limits at historical and sacred sites can help maintain the integrity of these locations.
Secondly, improving access to education and healthcare is crucial for enhancing the quality of life. By enhancing the quality and accessibility of education, the younger generation in Bali can be prepared to compete in the global economy without abandoning their cultural heritage. Similarly, access to affordable and high-quality healthcare services is essential for livability and quality of life.
Thirdly, empowering the local economy and diversifying the economic sector is also important. Establishing cooperatives and providing training and support for small and medium-sized enterprises can help the Balinese community harness the potential of the local economy and reduce dependence on the tourism sector.
Lastly, community involvement in decision-making and planning is key to the success of these strategies. The Balinese community should feel that they have a voice and control over the future of their island. This can be achieved through increased community participation in the planning and policymaking processes.
In conclusion, the challenges faced by Bali require a holistic and inclusive approach that considers all aspects of life on the island. By focusing on environmental preservation, education and healthcare, and the empowerment of the local economy, we can help create a bright and sustainable future for Bali and its residents.
I think yes, if you have money, you have power. But for me not. Anyway, if you want to be a leader, be a qualified leader, a true leader who has a clear vision and mission, is creative, innovative, inspiring, run a democratic government, and is not authoritarian, let alone corrupt. Promises were made during the campaign period; after taking office, they immediately forgot their promises. +
There are many reasons why tourists travel or visit certain places, and chief among them is to seek happiness. For example, they feel happy when they get the hedonic experience. Unfortunately, the effect of hedonic values and tourism experiences on tourists' happiness has thus far remained unclear. This study was aimed to analyze the effect of hedonic value on the tourist experience, prove the effect of hedonic value on tourists' hedonic happiness, and examine the effect of tourist experience on tourists' hedonic happiness. This research took place in Bali, and the research subjects were foreign tourists who visited Bali. The total number of respondents was 171. All structured interviews and questionnaires were performed and distributed online. Data analysis was conducted using SEM (Structural Equation Model). The research findings show the positive and significant effect of hedonic values on tourist experience. There is a positive and significant effect of tourist experience on tourist hedonic happiness. It was found that there was no direct effect of hedonic value on tourist hedonic happiness. Out of the demonstrated intervariable correlations, we managed to create the Model of Hedonic Tourist Happiness (MHTH). This study concludes that the MHTH consists of hedonic value, tourist experiences, and tourist hedonic happiness variables. This MHTH can be applied to improve tourism services in Bali, and particularly to boost the tourist experience and tourist happiness. +
Helping others is a human duty in the world. Thats way, the "PANTAS": (Punia Disabilitas) program is the most suitable program designed by the government to assist the disabled community. In this program, the government provides assistance in the form of money, wheelchairs, and food to social care homes with funds from the national budget and funds collected through donations. Those who want to donate can transfer their donations through a bank account established by the government in the "PANTAS" program. The "PANTAS" program is an expression of the government's concern for the disabled community, and it builds trust among the people regarding future leaders in the elections. Through the "PANTAS" program, the government can realize a dignified life for the disabled community. +
I use the style of a grandmother who is still agile in her old age to make a contemporary portrait photo of her +
Women are great figures whose struggles are extraordinary and difficult. The woman in this photo gives a message to the younger generation to knock on the door of their heart to preserve traditions and culture which are the responsibility of the next generation. It is depicted with the figure of an old woman cutting wood to be used as a material for coloring Geingsing cloth in Tenganan Village, Karangasem, Bali. +
The decorations that our group made from used plastic bottle covers and have many benefits, such as being able to decorate walls and decorate walls and can be used as selling points by buying and selling these decorations so that they can make money. +
The role of women in politics is getting more attention, with attention Therefore, women
now have an equal position with men. History of participation women's politics in Indonesia is
actually a unique reality. Long before his presence Three signs of masculinity are present in
Indonesia, namely patriarchy, theology, and hegemony in the 15th century, women's political
participation actually colored many important narratives political leadership in Indonesia. Call
it, Queen Shima, Tribhuana Tungga Dewi, and Suhita in Hindu-Buddhist times. Queen Kalinyamat in the Islamic era, Cut Nya Dien, Christana Martha Tiahahu, and Nyi Ageng Serang during the turmoil of colonialism. Dewi Sartika and Kartini at the end of colonialism, until Megawati Soekarno Putri in her independence era. Series the length of women's political leadership in both the formal and informal realms This indicates that Indonesian women basically have awareness and participation high politics in fighting for the aspirations of its people. +
Puputan Badung Square was taken to commemorate the patriotism services of I Gusti Ngurah Made Agung, he was in driving out the Dutch colonialists. The incident occurred on September 20, 1906, so to commemorate the Puputan Badung war, the VII King of Badung at that time, a Tugu monument was built on the north side of the Puputan Badung field. In addition to recreation, we can also learn about the history of war in Bali. +
A young woman named Audrey admitted that she was beaten up by 12 students. The beatings were carried out in two places. There are two motives for this student to persecute him. First, the heart hurts, because the victim often brings up the problem of accounts receivable that had been committed by the late mother of the suspect. Second, because of male problems.
During the persecution, Audrey admitted that she was dropped onto the asphalt and kicked repeatedly by her friend and experienced bleeding from the nose and wounds on the face. Then Audrey also stated that one of the perpetrators abused her vital organs, namely by striking her female organs with her fingers, and because this made the victim no longer a virgin and also experienced swelling in her vital area. This incident went viral on social media so quickly that it shocked people throughout Indonesia.
However, after checking in the field of health, Audrey divisum and the post-mortem rejected the statement made by Audrey, the post-mortem said that there were no marks and hymen, Audrey did not experience a tear and Audrey did not experience physical trauma in the area.
This case is very unfortunate, and not as viral on social media. Hopefully hoaxes like this will not happen again +
During my school holidays I went to the Tirta Ujung baths with my friends. Tirta Ujung is located in Seraya Village, Karangasem Regency, Bali. I am very happy because the place is very beautiful and natural and the water is also clear and the end of the tirta pool has a natural rock bottom and there are several fish swimming
I hope in the future that Bali can be more advanced in the field of tourism and can recover as usual and also hopefully the lighting on every road in Bali will pay more attention to driving safety +
Bali is one of the islands in Indonesia which has a lot of natural beauty. The natural beauty in Bali such as the beauty of the beach, underwater, mountains etc. Most Balinese people rely heavily on tourism to meet their needs. Balinese people usually work as guides, waiters, etc. With the dependence of the Balinese on tourism, I hope the government can provide developments in Bali so that tourists don't get bored with just those things. Something that can be developed is like improving infrastructure that leads to a tourist destination and providing a solution for congestion that occurs. And Bali's economy is becoming more developed and its natural beauty remains beautiful. +
RESPONSIBLE LEADERS. Leaders must be held accountable. They must have responsibility towards the community, nation and the state. If they are responsible leaders, they will have a right attitude towards the society and will also have a sense of care for the society. The programs will not benefit themselves, but they are also pro-society and use CANTIK tips (Cerdas (Smart), Antusias (Enthusiastic), Inovatif (Innovative), and Kreatif (Creative). +
My hope for the leader in the future. +
Talking about an election, the ideal opinion is all of the members of the country can elect and to be elected as the government must making sure it would be applied. But nowadays, there are so many people that having disability cant use their right because of some specific problem, mostly about an appropriate place and equipment to support them which is unsuitable for the disability. As the basic formal regulation mentioned in Konstitusi UUD 1995 and also UU number 8 2016 about disability people that must be purposed to those program. The government must having the data of disability people and give them information about the election. And for the last, the guidance need tobe concern for making sure the conscience of the elector. +
Elections held in Bali can produce leaders who are friendly to people with disabilities. Voters with disabilities also have the right to participate and experience elections without barriers. A strong inclusion program will ensure disability accessibility in the election process, reflecting the spirit of Bali. Committed candidates will lead well, and the community will support them. Bali, with its rich cultural diversity, will create leaders who care, and programs that support well-being. +
This video explains about my hopes for future leaders +
Bali is a world tourist destination with many places and tourist destinations in Bali such as Tanah Lot, Besakih Temple, Kintamani, Kuta, Nusa Dua, Nusa Penida and many others. Bali is also known as the Island of the Gods because of the many temples in Bali. In addition to its nature, culture, including the people who are known to be friendly, also make Bali the first choice for tourists for a vacation, for that, let us protect it together, preserving nature, culture, customs and the hospitality of the Balinese people. In addition, it is hoped that in the future the government will periodically improve infrastructure What is in Bali to support Bali tourism, what we all know is that tourism is one of the main sources of life and income for the local government in Bali, and don't forget that environmental cleanliness is our common concern, we will instill in our children and grandchildren the importance of this so that Bali will always be bali until whenever, people who uphold tolerance, customs, culture and hospitality, for that let's protect this Bali together. +
The Imaginary of Bali as paradise stands in stark contrast to what is actually going on. To understand the split requires examining who is authorized to represent Bali as what under what conditions. The issue concerns the nature of argument – whether argumentation and disagreement – and how it disarticulates and marginalize alternatives. The preferred, hegemonic style of argument in Bali is monologue, favoured by those in power, which effectively anticipates and prevents contradiction. By contrast, dialogue is open, democratic and widespread in daily life, but often passes relatively unnoticed. Whereas dialogue enables discussion and problem-solving, monologue re-asserts ideology in the face of uncomfortable actualities. In Bali, the form ideology takes centres on fantasies about an imaginary ‘age-old culture’. The drawbacks are evident in how claims over the cultural antiquity of Tri Hita Karana disguise its grave shortcomings in practice. +
This simple book contains a hundred trivia questions about animals, daily life, environment and general facts for elementary students. +
In my opinion, the BASAbali Wiki platform has a very positive impact on society in paying attention to civil issues in the environment. This platform is already widely known by people. This platform can also be accessed in 80 countries and this can provide opportunities for me and the community to participate in civic issues. In my opinion, the way to increase community participation in promoting civic issues through the BASAbali wiki platform is to conduct seminars or outreach to villages so that this platform is widely known by the public. Many parents cannot use technology and also many teenagers today do not want to find out what innovations exist today. By giving seminars or outreach to villages, it is hoped that this platform will be known by many people so that it will have a positive impact on encouraging participation in civic issues. +
Introducing my name is Ni Kadek Ela Dwiyanti.
My opinion about the BASAbali wiki platform is that this platform can participate in creating content from civic issues that exist in Balinese society. Where the issues that are often found are, political, social, cultural, economic, and educational issues. Apart from that, I can say that the packaging of civil issues is quite interesting, and packaged to look different, this will add someone to listen to these issues.
From the packaging, the content becomes interesting and makes many people interested in it. In the BASAbali wiki platform, we can also observe the characteristics of a very Indian culture, the packaging of civic issues that are packaged with interesting things and presenting a diverse culture that adds a plus point to encourage us to participate in civic issues.
I hope that in the future the BASAbali wiki will always be consistent in providing better and more extraordinary works, using the Balinese language, and continuing to cultivate the Balinese language in this era of globalization. +
Please see comments from our What's Up feature:
https://dictionary.basabali.org/Question_How_can_the_government_best_promote_literacy_in_Bali%3F +
Please see comments from our What's Up feature:
https://dictionary.basabali.org/Question_How_can_the_ocean_be_used_to_help_our_economy_in_an_environmentally_sustainable_way%3F +
Please see comments from our What's Up feature:
https://dictionary.basabali.org/Question_How_should_billboards_be_regulated_to_save_the_environment%3F +
Please see comments from our What's Up feature:
https://dictionary.basabali.org/Question_Russian_Village_in_Bali,_how_should_we_get_cope_with_it%3F +
Basabali Wiki is a digital platform where the local community could share informations, voicing their opinions, and replied to each other's opinions. These opinions could be in a lot of form such as videos, poems, poetries, and others.
Then, how can us maximize the use of Basabali Wiki? Actually there are lots of way that we can do. Firstly, we need to socialize the importance of Balinese language to the young generations. Because we often see that these days generations barely know and speak in Balinese eventhough they are Balinese. Second, introduce, familiarize, and implementation of the website and application so that students are used to the language itself and able to at least understand the essence of the language. Lastly, educators should motivate and push students forwars in a lot of way so that they keep getting interested to learn more of the language in a long period of time. +
Yesterday afternoon, I went for a stroll to Kuta. I saw a lot of foreign nationals driving recklessly on motorcycles and cars. I was shocked to see them, and it made me feel uneasy. I was afraid of being hit by one of those foreign nationals, who may not even realize they were doing something wrong. Why do these reckless foreign nationals come to Bali? Why aren't the rental companies keeping an eye on them and ensuring they know how to drive properly on the roads? Instead of just taking their money, we should teach them how to drive properly through the police department. Let's all work together, including the rental companies, to test foreign nationals before renting them motorcycles or cars. Let's build and maintain Bali as a safe place for everyone. We can also boost Bali's economy and tourism industry so that rental companies don't have to close down due to reckless foreign nationals. Let's educate and teach foreign nationals how to drive properly to avoid any more news about reckless foreign nationals endangering Bali. +
Please see comments from our What's Up feature:
https://dictionary.basabali.org/Question_How_to_avoid_sexual_abuses_in_Bali%27s_educational_communities%3F +
Indonesia is a large country consisting of thousands of islands from Sabang to Merauke. Indonesia is called a multicultural country and its people are referred to as a plural society. namely a country with the main characteristic of pluralism. It is fitting that the diversity of ethnicities, religions, races and cultures can make Indonesia a great country. but now the main problem in society is the lack of inter-religious harmony. like what is reported on television and newspapers, many people are hostile because of different religions, and bring each other down between religions. Therefore, the community has an important role in maintaining religious harmony through the implementation of Tri Religious Harmony, which is a formula for religious unity which includes 3 things, including: a. internal harmony of religions. b. harmony between religions. c. harmony between religious communities and the government. and adhere to legal sources as stated in the 1945 Constitution article 29 paragraph (2), which reads "the state guarantees the freedom of each resident to embrace their own religion and to worship according to their religion and belief"
In addition, the government has an important role in maintaining religious harmony. including by fostering religious harmony, and creating conditions that support religious harmony. with the application of harmony and tolerance in religion, is a hallmark of the successful implementation of the motto Bhinneka Tunggal Ika as a unifying symbol of the Indonesian nation. +
Please see comments from our What's Up feature:
https://dictionary.basabali.org/Question_How_to_reduce_waste_at_school_canteen%3F +
Human Development Index, Liquidity Risk, Credit Risk and Financial Performance of Rural Credit Institutions in Bali +
The research aims to analyse the strategic role of rural credit institutions
(LPD) in realizing the independence of society. Research using human
development index variables, the ratio of loan to deposit, the ratio of
quality of earning assets to see the impact on the financial performance
of LPD as measured by return on Asset. The research sample is 305 units
of LPD financial performance. The results of the study showed asset value, positive impact on the LPD's instability. The risk of credit and liquidity risk negatively impacts the LPD's instability. The higher the Human Development Index, the development of LPD is increasingly positive seen from the total value of managed assets. +
The COVID-19 pandemic has had an enormous impact on the Balinese economy. A large sector of Bali's economy depends on tourism which, due to the pandemic, suffered dramatically, causing many Balinese people to lose their jobs. In addition to tourism, the agricultural sector and its traditions which have been passed down by our Balinese ancestors but has traditionally been less focused on, has been placed at the forefront during this pandemic. As the COVID-19 pandemic spread, apart from having less or no steady income, many people were bored due to the lack of work. Agriculture was traditionally synonymous with a negative vocabulary, however, during this pandemic, the agricultural sector began growing rapidly. The solution that can be applied to support the Balinese economy focuses on the booming farming industry, and specifically entails implementing a hydroponic farming system. Hydroponic farming systems do not need to use soil medium, and can be used in urban areas that lack viable land. Hydroponic farming is not only practical and clean, but also does not require much energy to farm. Plants that are usually grown through hydroponic farming are vegetables, fruits, herbs, or medicines. Hydroponic farming also provides the four essential elements for growing plants: water, nutrition, sunlight, and being cared for with love. The results of hydroponic farming are higher quality yields than the traditional crop yields and therefore higher selling prices. In addition to supporting the Balinese economy, hydroponic farming activities also make us productive and food secure solely from our own yards. +
I
Once upon a time, there was a little boy who didn't go to school. Because he did not know the letters, he was called I Belog. As the name suggests, the little boy was an idiot. However, he is very loved by his mother and father. Because he was diligent, obeying the advice of his parents.
Early in the morning, I Belog was woken up by his mother. His mother told I Belog to go to the shop to buy matches. It was very clear that his mother ordered him to buy a match that would light up. "Swipe the match first, make sure it will light up!" that's what his mother ordered. "Okay, mom," said I Belog innocently. I Belog walked to buy matches. Arriving at the shop, he told the seller. Then the seller handed over the lighter. The price of the lighter is one hundred and fifty rupiah. I Belog handed over two hundred rupiah. The seller gave another fifty rupiah change. I Belog walked home. Arriving at the T-junction of his village, he remembered his mother's message. "If you don't rub, how will you know the match will light," he thought of his mother's message. Then I Belog swiped the match. Byur. The match is about to light. I Belog was very happy because the match was about to light up. I Belog continued his journey. He had only walked three steps when he stopped again. “Only one was turned on, what about the others? Do you want to live or not? So that you don't lose buying lighters, rub the others too,” I Belog thought. I Belog swiped his match. Byur. The match was lit. I am very happy, Belog. Again one swiped, lit too. Then one by one the matches were swiped, all of them lit up. Infinitely happy because all the contents of the match was lit. "Hmmm, shopping for new lighters is good. Everything that is swiped lights up. It doesn't hurt my mother telling me to buy lighters, because all the matches want to light up," I Belog muttered. Then he put the scraped match into the box. Whistling while singing he walked home. Arriving at the house, I Belog handed over his lighter. “Mother, all the matches are about to light. Here are the matches, mother!”
His mother pouted, her lips pouted because of the loss of telling her son to buy matches.
A young man lived who resembled a frog. He dreamed of wanting to marry the king's daughter. When applying, only the youngest daughter is willing to marry her. Reluctant to give blessing, the King gave very difficult conditions. Will the Bujang Katak succeed in marrying the king's daughter? +
Meet a bright and playful grandmother. She loves to juggle! +
The story is about a dragon and how he gets his powers back. +
Jojo is very happy to play the ukulele. But unfortunately, one day the ukulelenya was damaged. Come on follow the journey Jojo is looking for the ukulelenya scissors! +
He’s quite good at climbing. He knows how to swing. But sleeping’s his favourite, favourite thing! +
I Modo pretended to have a toothache so he would not dance because he could not dance. I Modo then blurted out. I Modo then hit the gamelan. +
Reputedly I Pucung's job was only catching birds in the rice fields, but his journey was in vain because he hunted birds when the paddy had not been fruitful. So he did not get any birds at all, considering that there were no birds looking for food because his paddy just had the ovary, the fruit had not come out yet. However, he hunted birds so long. +
Om Swastiastu. I am from SD 2 Petiga, I will present a story entitled "I Sangsiah teken I Bojog".
Once upon a time in the forest there was a bird named weaverbird, and a monkey. The bird was very friendly to the monkey. One day, the bird was busy going here and there looking for grass, reeds (imperata cylindrica raeusch), and dried leaves. These were used for nests on tree branches because the bird would soon laid eggs. In the middle of the bird’s fun, suddenly the monkey was sitting next to the bird. The monkey watched the bird making a nest. After this was finished, the bird came to a stop while talking to the monkey.
"Hei, you monkey, why don't you want to build a house? Your child is carried everywhere. No heart for your child. Since they were born, they move here and there? If so, what's the use of you having hands, legs? Your body is strong, but you can't build the house. It's true you are too stupid animal. Only building a house, you can’t do it!
Just started talking to the bird, the monkey spontaneously was angry and embarrassed, then the monkey responded fiercely. "Hei, you bird, how did you say that? Yes, to make you notice, I am indeed a descendant of the monkey who has supernatural power, able to uproot the mountain. My ancestor was a servant by Rama. My ancestor can build the bridge in the sea that flowed to Alengka. When Rama attacked Alengka. Well, (in the end, this fight can defeat Maharaja Rawana) and his family. Very outrageous. See your nest now! "
Then the monkey torn the bird’s nest apart until this became a mess. After the nest was destroyed, he then stopped talking. At this time, the bird thought of its nest, the bird then complained about the monkey’s behavior to the pastor. However, the pastor could not charge a fine.
Because of its unfulfilled wishes, the bird was sad alone. That's the story of the fool and stubborn like the monkey. Actually, people truly give the advice, its acceptance is terrible. Om Shanti Shanti Shanti Om
I See Fire. ManButur Suantara shares his experience and photography of the Ter-Teran fire ritual in the village of Jasri, Karangasem Bali on March 21st 2023. The full account and series of works by ManButur Suantara is published online at sawidjistudio.com/2023/03/31/i-see-fire/
This ritual is known as Ter-Teran held in the village of Jasri in Karangasem Regency Bali. This ritual is held to keep the evil spirits away so that the silent day of Nyepi will be able to pass peacefully, quietly and with blessing...
Ter Teran is held only once every two years. and this is spontaneous without staging or planning. In other villages, this type of fire war enactment is ritualised whereas the process is a little bit more free-flowing, here in Ter Teran in Jasri. The atmosphere is truly mystical. It is not something planned or scripted. There are not many tourists as this is not a common attraction. There is a wildness about it. It does not look like a demonstration set up to cater to an audience. The sacred energy of this ritual still feels very strong. +
Once upon a time there is a black chicken that has seven chicks. The smallest chicks don't have feathers named I Doglagan. Every day black chickens forage to the west of the ravine. +
There is a story “I Sugih Teken I Tiwas”. I Sugih was very rich, but stingy. Also jealousy, nosy with the poor. Many people didn't like I Sugih.
I Tiwas, as the name, was very poor, well behaved, never nosy with others. Every day I Tiwas went to the forest looking for firewood for sale to the market.
One day, I Tiwas went to I Sugih's house to ask for fire. I Sugih said, "Eh Tiwas, find me louse! If you finish this, I'll give you rice." I Tiwas looked for I Sugih’s louse, and this was finished in the afternoon. I Tiwas was given compensation for one funnel of rice. I Tiwas immediately went home, and cooked the rice.
At house, I Sugih was looking for louse on his own head, I Sugih got a louse. I Sugih immediately headed to I Tiwas’s house, then said like this, "Eh Tiwas, I got a louse. Now give me back my rice. "I Tiwas replied," Well, I had cooked the rice". I Sugih replied, "Yes, bring me that cooked rice as the substitute!" +
Tata and Titi fight over worms. In order not to fight, whatever they can be divided into two. +
Om Swastyastu,
My name is Ratu Crustya.
Before we discuss about, “What is your attitude and responsibility if refugees come to your place because of a conflict like what happened in Ukraine” at least we know in advance what happened. Ukraine, as a country with contrasting differences in its people, has become a potential conflict of its own. However, the conflict in Ukraine, from the very beginning, was also supported by the superpowers on each side. The conflict which started in November 2013 will become protracted if the two superpowers do not cooperate in reconciling this conflict because the primary parties fighting in Ukraine are certainly very difficult to reconcile on their own. Continuing to the topic at the beginning regarding our attitudes and responsibilities towards refugees who came as a result of the impact of the conflict, it is definitely sad to hear it but we take it from 2 sides, firstly we as Indonesian citizens should live to help each other in accordance with the teachings of Pancasila, especially as Hindus are related to the teachings of "tat twam asi" which emphasizes unlimited social aspects because it is known that "he is you" I am you and all creatures have the same atman that comes from Brahman. So, helping others means helping yourself and hurting others means hurting yourself. After that, from the other side we must remain vigilant and careful if we want to help others so as not to have a bad impact on ourselves because what we are helping is from another country that is being hit by a disaster because of fear when we help the citizens of that country and it is known by other parties. country there could be a boomerang for ourselves. Thus, seeing from these two sides, we can still help him in a secret and closed way for the good of both parties and our attitude should not be arbitrary towards the victims being helped because after all they are the same as us and we have no right to be bad. and is responsible for meeting the necessities of life both from clothing and food and don't ever think that we will spend a lot because this is all a charity and worship to help others and it will all be a blessing for yourself. If there are lessons to be learned for the Indonesian people, in democracy, especially during elections, heated tensions due to differences of opinion are natural. However, as soon as we determine who wins, then reduce the ego and start making consensus. Do not let conflicts that should be temporary become protracted. A terror group will be very difficult to destroy a country. Likewise with the separatist groups who have few supporters. However, when the society is divided in general and also at odds without finding a common agreement, then civil war can become inevitable. This is my response to the conflict in Ukraine. That is all and thank you
Om, Shanti, Shanti Shanti, Om.
On August 17, the Indonesian people celebrate independence day. Independence is not a sign to stop fighting, but a sign to fight harder.
The struggle of the Indonesian people is not only from the past. Service heroes, services full of memories. Services that cannot be bought with wealth. We should appreciate the struggle of the heroes who have fought for the people and motherland. +
IGB Sugriwa's Model of Translation in Kakawin Rāmatantra: The Effort to Continue the Springs Of Literature to Various Eras +
Translating is one of the pinnacles of IGB Sugriwa's skills which are now increasingly rare. Therefore, this article aimsto discuss two things,: (1) tracing the translated works produced by IGB Sugriwa; (2) the translation model developed by IGB Sugriwa in the Kakawin Rāmatantra. To achieve this goal, this article uses the methods of providing data, analyzing data, and presenting the results of the analysis. At the stage of providing data, observation and interview methods were used to find the translated works of IGB Sugriwa. Furthermore, IGB Sugriwa's translations were classified according to genre and Kakawin Rāmatantra was analyzed to find the translation model developed by IGB Sugriwa. Based on this analysis, this article finds that IGB Sugriwa has translated 13 literary works. Translated works are included in literature such as Kakawin Dharma Shunya (1954), Kakawin Sutasoma (1956), Bharata Yuddha (1958), Kakawin Ramayana (1960), Kakawin Arjuna Wiwaha (1961) and Kakawin Rāmatantra(t.t). Meanwhile, the translation works included in the speech are Sang Hyang Kamahayanikan (1957) and Sarasamuccaya (1967). Meanwhile, IGB Sugriwa was also quite productive in translating texts related to traditional Balinese historiography across clans such as the Babad Pasek (1957), Babad Blahbatuh (1958), Dwijendra Tattwa (1967), Babad Pasek Kayu Selem (tt), and the Pande Inscription. (tt). The translation model developed by IGB Sugriwa in the Kakawin Rāmatantrais formulated into four stages, namely (1) kosabasa (vocabulary); (2) kretabasa(grammar), (3) bhasita paribhasa (language style); and bhasita mandala (cultural context). +
INCREASE LITERACY FOR GENERATIONS
Bali has the nickname of the island of the gods, where the people are known to be friendly and kind. Many tours and interesting places to visit. However, literacy in the Bali area, in my opinion, is not good. even though the government has established a literacy system in schools, it is still not effective.
My hope regarding Bali in the future is that Bali can improve in terms of literacy. the government can provide both small and large libraries in each district. it's better if the government provides it for free with some terms and conditions. Moreover, it is designed in an attractive way so that teenagers, children and adults will be interested. We can also help promote it on social media. If literacy in the Bali area increases, education in the Bali area will also have an effect. Bali can be a good example in terms of literacy and education. +
The war between Russia and Ukraine has erupted, thousands of victims have been lost, buildings are on fire, air strikes keep coming. Is it true that the third world war is coming soon? To understand why the war between Russia and Ukraine happened, of course we have to look back. It is said that Russia and Ukraine come from the same cultural roots, you can say they are compatriots, moreover, these two countries have joined the super large country called the Soviet Union. Around 1940 after the second world war, the Soviet Union was like a giant country, then western countries formed a giant military gang that rivaled the name NATO (Nort Atlantic Treaty Organization) an organization of military alliances for security. ice or snow, a "war" carried out through political and economic propaganda, until finally in 1991 the Soviet Union broke up. This causes countries close to Russia to join Nato, what about Ukraine itself? Most of the people there want to side with the west, but when their leader sided with Russia, there was an event called Euromai and a series of demonstrations and riots at the time of refusing cooperation with the European Union, finally in 2014 Russia annexed part of Ukraine in order to maintain influence in the country. there. It is precisely their new leader who is close to NATO, this is the source of the problem. In November 2021 Russia moved 100,000 troops to the Russian-Ukrainian border. High-ranking officials think that Russia will attack in a matter of days, and we all know that prediction will come true, on February 21, 2022, the first attack came, they carried out martial law, all of their citizens were advised to take refuge in houses or war houses, but conditions continued to squeeze. , the leader also directed the citizens to participate in defending their country, the battle was fierce, all the eyes of the world were on them. Other countries began to show which side. But Indonesia did not first say our president in one of his accounts “Stop war. The war torments mankind, and endangers the world.” But we will not escape the impact of this war, the price of the dollar, the price of fuel, noodles and cereals may rise.
If asked about what you would do if refugees came to your house, the simple answer would be to accept it. What's the reason? we as social beings certainly have compassion in conscience, judging from the war that took place in Russia and Ukraine, it is very sad, of course it does a lot of harm, not only harm between these two countries, which war is certainly detrimental to other countries as well. If we look at the cause of this war, of course, territorial disputes, between Russia and Ukraine there are no signs that they will end this war. This is very concerning for the people of these two countries, many people have lost their homes, jobs, families, and property. Children who used to be used to learning, adults who did work according to their profession. Since the war everything has changed. As a social being, of course, I am very concerned and sorry to see this incident, of course I will really accept those who want to evacuate to my place. Provide facilities to those who want to come. We live in a government country, we don't do this alone, of course we will involve the government and the state if there are refugees from outside the country who want to flee to our country. Maybe we can do something if there are refugees who come to our country by facilitating transportation and access to those who want to evacuate, because they all need protection, they need proper housing, food, drink, clothing, and education that is safe for them. We need to create a better world for all of us. Pray for peace in our world. Messages of peace kept coming. However, the conflict is not over yet. Hopefully the war will subside soon. Not just in Ukraine, but all over the world.
Bali is a world tourist destination with many places and tourist destinations in Bali such as Tanah Lot, Besakih Temple, Kintamani, Kuta, Nusa Dua, Nusa Penida and many others. Bali is also known as the Island of the Gods because of the many temples in Bali. In addition to its nature, culture, including the people who are known to be friendly, also make Bali the first choice for tourists for a vacation, for that, let us protect it together, preserving nature, culture, customs and the hospitality of the Balinese people. In addition, it is hoped that in the future the government will periodically improve infrastructure What is in Bali to support Bali tourism, what we all know is that tourism is one of the main sources of life and income for the local government in Bali, and don't forget that environmental cleanliness is our common concern, we will instill in our children and grandchildren the importance of this so that Bali will always be bali until whenever, people who uphold tolerance, customs, culture and hospitality, for that let's protect this Bali together. +
I would like to tell you what I’ve experienced. I often teach children with disabilities to do sports at Renon public yard. There are still problems there. For example, currently many music events or concerts are held there. Then, there are holes made to put up billboards for the events. After the event is over, the holes are not filled again, just left there. This makes it dangerous for children with disabilities, especially those who are blind. I hope that the community can be more attentive, and the government can improve public facilities. If it is good, it will definitely be safe and comfortable for people with disabilities. +
As well as our normal daily work of supporting the Balinese community in their daily challenges, low income, disablities, health and hygiene, we also support the nutritional needs of kids and elderly when they are evacuated to temporary camps in and around the Amed area. +
Many people are competing to enter college and study abroad. Why doesn't he/she just study in Bali?
What makes studying abroad very special? Is it just for getting a scholarship? In my opinion, the quality abroad is very good. It is suitable for people who want to apply to scholarships so they can go abroad.
The Balinese government should further improve educational support facilities, so that students feel a balance between practice and theory. Likewise for educators to be balanced between things and obligations.
Bali should be able to imitate the education system that exists abroad, which is suitable for implementation in Bali, so the students from abroad will be competing to study in Bali.
Thus Bali is not well-known abroad because of tourism and art, but also because of its quality education. +
Om, Swastyastu
I Komang Agus Nugraha Adi Saputra / General Category
"What is your attitude and responsibility if a refugee comes to your place because of a conflict like what happened in Ukraine" about this, of course, we have to find out first, what is really happening in Ukraine? So that in the future we can know and whether or not we can follow up on attitudes and responsibilities towards Ukrainian citizens who have fled. The current Russia vs Ukraine conflict is also due to Ukraine's desire to join the North Atlantic Treaty Organization (NATO). Ukraine's desire further fueled tensions between the two. NATO itself is a defense and security organization in the North Atlantic region which includes European countries, the United States, and Canada. Back to the original topic, what are our attitudes and responsibilities if there are refugees from Ukraine, of course, before we help the displaced residents, we first ask permission from the head of the neighborhood where we live so that in the future things don't happen that are not desirable, if there is already one. After that, we will inform the displaced residents about the local environmental rules and etiquette because we have to follow them anyway. After that, treat the displaced residents well as we treat our fellow human beings even though they are from outside countries, because in religious teachings no one teaches to discriminate between humans under any circumstances, moreover I as a Hindu believe in the law of karma, and the teachings of Hinduism It also teaches us to help each other. We do not forget to apply the teachings of citizenship education to the implementation of the teachings of Pancasila.
That is my opinion regarding the attitude and responsibility if there are refugees who come to our place, I really hope that this conflict will be the last conflict in this world and there will be no conflict in the future, it would be beautiful if life without conflict and brotherhood is getting closer between fellow human beings.
Om, Santih, Santih, Santih Om.
Om Svastyastu, Indonesia has thousands of tribes, many different languages and religions. This requires the idea of religious pluralism, namely tolerance of differences or diversity, which is very important because differences provide harmony and color in all of our lives. In Hindu Dharma there are “Tri Hita Karana”, namely people who represent harmonious human relations with other humans.
Apparently after that I have some way to do it. First, we have to understand and accept differences, for Hindu Dharma, this means, "Tat Twam Asi", for Muslims, this means, "To you your religion, to me my religion". In Christianity, this is called love which is made in Yohanes 13:34.
Second, we must have discussions with religious leaders and get a good agreement. We must unite to achieve the goal of "Bhineka Tunggal Ika" and realize that we all have roles and differences in achieving this goal.
Third, we must respect and know other religions by “asah, asih and asuh” each other. Asah forbids one another so that we always remember the goals of Indonesian Heroes from the colonial period, Asih is to love one another, even though we are different, we must love differences and that is the identity of the Indonesian state. Asuh support each other, even though we are different, we must help each other, for example, on Eid al-Fitr, the Pecalang keep the peace, on Nyepi day, Muslims follow the rules so as not to incur tariffs.
Fourth, forming an organization that practices religious pluralism. This organization leads all of us to talk about Pancasila together and strengthen the value of pluralism. So, there is respect for other religions which results in lasting peace for religions, nations and people.
Well, this conclusion allows us to accept religious differences, so that we can maintain harmony between religions and create an Indonesia that is different but still one. Om Santih Santih Santih Om. +
Impressions and obstacles to education during the pandemic +
The pandemic of this century has come back, some say that the pandemic is a 100 year cycle. The pandemic has a comprehensive and massive impact in every sector of life in all countries in the world. Developing countries that depend on the economic cycle from export-import activities to the tourism sector, which they are proud of, have even collapsed. Bali, where I live, is like suspended animation during this pandemic. All kinds of activities are carried out by the community to revive the collapsing Bali economy. The food sector or food products can be looked at during this pandemic, with fertile soil and adequate availability of sun and water, Bali is able to produce basic food or processed foods to drive the economy, especially for families affected by the pandemic, especially families who have been laid off. A budget that is focused on handling COVID-19 can be used for activities that are more useful than the provision of basic necessities, which have been corrupted several times from the center to families who really need them. Activities that can be provided include assistance in maintaining water sources, assistance to subak groups in Bali and incentive assistance for farmers who have productive land so that farmers can manage their land more effectively and do not think about converting productive land into housing. The author thinks there is still a need for an in-depth study related to the agricultural sector in Bali so that the author will be grateful if there is constructive input. +
In your opinion, what impacts will the massive construction of large malls have on the local Balinese community? +
Please see comments from our What's Up feature:
https://dictionary.basabali.org/Question_In_your_opinion,_what_impact_will_the_massive_construction_of_large_malls_have_on_the_local_Balinese_community%3F +
Om Swastyastu, my name is Ni Komang Ayu Amanda Putri.
Balinese language is our mother language. Mostly of kids and teenager in Bali, rarely uses Balinese Language in a good way. Our government has already been trying several things to develop our Balinese Language in our society.
With this Basabali Wiki site, which is a Balinese Language preservation site through the creation of a digital Balinese Language dictionary. This makes it easier for the millennials kids who want to learning and know more about Balinese Language. This website is very easy to use, such a great media source, and it’s quite complete.
From my point of view, this thing can increase the existence of Balinese Language especially for our youth. It proven this time by holding this kind of competition which is “Lomba Menulis Opini”. It catches our youth’s interest to use Balinese Language in their writing/works. Moreover, we can use the Balinese Language that we often use in our daily conversation. It’s such a great idea to make people use their Balinese Language. One of the valuable things from this site also, is that it provides us three different languages on one site.
But sadly, not so many people know about this site. I hope the introduction of this site can be maximized in the future. So that, the efforts to increase the existence of the Balinese Language can be carried out optimally in society, especially for millennials kids. +
Harmony is the soul or spirit of unity and oneness. Indonesia is a large country that has thousands of islands, and has a great diversity of ethnicities, religions, races, cultures and so on.
Talking about religious harmony, we all know about the teachings of Tat Twam Asi. Tat Twam Asi is what determines how to act, speak, and feel towards other people.
Tat Twam Asi is a teaching of Hinduism, so that all of us can still have a sense of love, fostering a sense of brotherhood with one another.
In the country of Indonesia there are 6 different religions, we live side by side with many different characteristics, there we should carry out or do good conversations with other people.
In Bali it is also called brothers or meeting relatives with other religions
Brotherhood or getting along is carried out every day in order to create harmony between religions such as religious teachings and our country's motto Bhineka Tunggal Ika.
If we don't do good things, that's what causes us to get bad things too, but if we have a sense of brotherhood then it will produce a sense of mutual compassion like the teachings of Tat Twam Asi which makes it our own life to do the right things. kind to others in order to create religious harmony in this country +
You must be familiar with the conflict between Russia and Ukraine. Recently, it has been in the spotlight again because the two countries are indeed in a high-level crisis stage. So, invasion could happen at any time. Based on the latest international news, the war between Russia and Ukraine is still going on today (Wednesday, May 18, 2022) and has entered the 84th day. According to the latest news, Ukrainian officials say that peace negotiations between the two countries have reached a stalemate. The Guardian reported that Russian Foreign Minister Sergei Lavrov had said he believed there could be no peace deal if negotiators tried to “transfer dialogue” as the West says instead of talking about the immediate situation in Ukraine. To date, many fighters have surrendered and they have been transferred to territory already under Russian control. According to the United Nations, to date, there have been six million refugees who have fled Ukraine since the Russian invasion in February. Ukrainian citizens who managed to take refuge in various places, one of which is Poland, have a sad story. They are willing to leave their children and wives and are willing to fight for their country. There are also residents who take their children out of Ukraine because they have to find a safer place even though half of their lives are still in the area where they live.
Apart from the problems between these two countries, as social beings we certainly hope for the best, namely peace. The refugees are foremost human beings who cannot live alone and definitely need the help of others. If people normally want a peaceful life, surely the refugees from Ukraine also want a peaceful life. The difference occurs if they evacuate to another place. We, who have a place to live, may not feel the way they do. In general, humans have hearts and a spirit of humanity. Imagine if we were in the position of the refugees. Of course we also want to be helped, right? Automatically when refugees come to our territory, it would be nice if we accept them openly. Greet them with what we have even if this is temporary. What we could provide, we should try to take the initiative to give to them. Teach them about caring, sincerity, patience and other things that support their current situation and current condition. It’s enough for simple things, such as the food they need, adequate medicine, and a basic place to live.
Any simple form of giving will certainly help Ukrainian refugees. This assistance must also be communicated with the Indonesian government, so that there will be equality and justice in shelter areas. It is necessary to include education for the refugees. This will be very beneficial for refugees and also those who receive them. Starting from the basics, such as starting to entertain them with the culture that we have. No need to go far. Just basic things. In addition, the Indonesian people also need more education about Ukrainian refugees, so the desire to help will be channeled properly. The assistance is quite simple for Ukrainian refugees, what is certain is food, a proper place to stay and good treatment for them so that in the long term, there will be a good impact on both parties.
A conceptual mixed media series by artist and writer Dian Dewi Reich for Sawidji Collaboration Manus, a Conscious Journey.
Australian-Indonesian painter and photographer, Dian Dewi Reich, the founder of the Sawidji Artist Collective, finds herself at the very cross-section of Manus, a Conscious Journey’s creative process. As she claims to be equally attracted to the bizarre world depicted by Hieronymus Bosch and the visuals demonstrating philosophical narratives of Balinese religion, we can say that she embodies the spirit of this collective exhibition through her work Indomitable Beings. Presented in three separate themes all interconnected: plants, animals, and humans. Three categories of living creatures on planet Earth, are separated by biological classifications but united in destiny. +
Indonesia Rise
Towards the seventeenth of August two thousand and twenty-second, that day the Indonesian people were very happy to carry out independence activities. The struggle of the Indonesian people is not only from the past. But today, tomorrow and forever. Remember, our struggle is not over. Let's fight for a just and prosperous Indonesia together. Through mutual tolerance, mutual respect for each other, keep going and let's show a sense of solidarity together. Happy Republic of Indonesia. +
Indonesia recovers faster, and my Bali becomes stronger again as well. Perhaps, the COVID-19 pandemic has been eradicated, and now the youth are preparing for Shining Indonesia 2045. Pancasila (the five inseparable and interrelated principles at the heart of Indonesia). should be the foundation of our actions. We should accurately select information to avoid hoaxes, and keep away from gambling which causes misery. We should hold our diversity together with “bhineka tunggal ika” (Unity in Diversity) principles. May the Merah Putih flag always wave in the sky. We should preserve Balinese traditions such as its kite-flying, beleganjur (walking gamelan orchestra), and also Balinese dogs. Mengwi-Gilimanuk toll road, Nusa Penida-Nusa Ceningan bridges, and Bali Cultural Center are in line with “Nangun Sat Kerthi Loka Bali” (maintaining sanctity and harmony of Bali's nature to create a prosperous Bali) to increase tourism for the welfare of the people. +
Differences are not a barrier to unity. And diversity is not an obstacle to togetherness. This is Indonesia, a place where diversity grows into one under the phrase Bhinneka Tunggal Ika (different but still one). August 17th, our beloved country rejoices behind the struggle of sorrow to survive in the onslaught of an increasingly advanced era. But the flames of the people's spirit will never be dimmed by the times. This 77th RI Anniversary is the beginning of the spirit of Indonesia, especially Bali, to rise again to build Indonesia in diversity +
Indonesia has been independent for 77 years. Merdeka means freedom of the state. Indonesia was independent on August 17, 1945 from the invaders thanks to the spirit of the fighters who were willing to sacrifice their bodies to defend the nation and state. So in this modern era, we as the next generation must respect the fighters, by making Indonesia proud with achievements. In addition, we must help each other and maintain the unity and integrity of Indonesia, both within the family and society so that it is always peaceful. +
In accordance with the fifth principle of Pancasila, namely "Social justice for all Indonesian people", it must be truly adhered to, guided and understood by the government and all Indonesian people. Indonesia is a country of law, so the position and treatment of Indonesian people must be the same, there is no such thing as being sidelined or neglected by the government. Specifically referring to people with disabilities, hopefully in the future the services from the government will be further improved by increasing the development of foundations which are engaged in protecting people with disabilities and awakening or providing space for them to develop their interests, talents and creativity to achieve achievements according to their category. +
Covid-19 (Corona Virus Disease 2019) or what we often know as the Corona Virus is still haunting the world, especially the Indonesian people themselves. Indonesia has declared this virus to be a national disaster, and so far Indonesia has recorded more than 30,000 people who have been positively affected by the Corona Virus. Since the outbreak of the corona virus, all offline activities cannot be carried out normally. The threat of this virus has spread to all corners of the world. However, activities that were not carried out at the beginning of the spread of this virus must continue to be carried out in order to maintain the balance of the world economy so that it does not die completely. Until finally the government and the company provided a solution so that workers could continue to work, but through their homes.
Even working online can't be done by everyone because all types of work are different, different jobs
Indeed, it must go directly to the field, for example, traders who sell in the market can be carried out offline but on condition that they must continue to implement and comply with applicable health protocols. Working online is not only done if you are an employee in a company. If someone has been laid off, they can do anything online, such as doing business online. One of the media platforms that can be used for online business is Instagram, Facebook and many others.
There are so many positive and negative responses from various circles of society about this online work from home
so that raises the PRO and CONS between communities. Many negative and positive comments were made for the Social Media Platform. Social media currently has many users. Moreover, during a pandemic like this, it will be needed as a communication bridge. As in terms of work, education, and others. Of course we have to be smart in using the media online like this. This condition worries us. At this time there are still people who are not wise and not careful in using online media, so there are some impacts that arise.
The superior country that can make us all feel happy is the country of Indonesia. Indonesia is an archipelagic country where there are many tribes, races, religions, and cultures within the scope of this country. But even so, we can all live a good life because we always remember the foundation of the state, namely Pancasila. If we think of differences as colors, the more differences, the more beautiful our lives in Indonesia will be. 77th Anniversary of Indonesia, Merdeka! +
"Om Swastyastu, Thank you for the time given to me. My name is Ni Luh Ari Purnama Yanti from SMA Negeri 1 Tabanan. To the judges who I really respect and the audience who I really love. I feel very happy to be able to deliver the oration entitled "Road infrastructure"
Ladies and gentlemen, as we know, road infrastructure greatly influences the economy today. If there is no road infrastructure or the roads are in disrepair, what else is there to earn a living nowadays? How do I take merchandise abroad? In this millennial era and era of globalization, road infrastructure is very necessary in today's life. Many people today earn a living on the streets, some become Ojols, some become traders and others; Candidates for leadership in 2024 should be able to see the condition of their people in villages and cities, so that they do not create social inequality. So that the roads in villages and cities are the same, so that the materials are good and can last a long time and people can earn a living on smooth roads. And for the 2024 Leader Candidates to be honest about the road and development assistance, so that it doesn't happen that the funds are disbursed but the roads and construction are not completed, let alone non-existent? Don't prospective leaders feel sorry when they see their people earning a living through damaged roads? On a rocking bridge to pass east to west over rivers and seas? there are also those who cannot leave the village because the roads are damaged but in the city the roads are good. However, there are also damaged roads in the city, which makes it difficult for large trucks to pass and causes traffic jams. The 2024 Leader Candidates should now be fair and honest with all their people. 2024 Leader Candidates so that they can pay more attention to their people, so that during the campaign they don't just make sweet promises to their people so that they are not called Sweet Promises of Leader Candidates.
OK, that's all my speech, I hope what I say can be heard by the 2024 Leader Candidates. Thank you for your attention, everyone present. "Meli bungkung aba to the temple Sambilang ngayah, Kirang Langkung nunas ampura titiang sisya wawu melajah". I end with the paramashanti "Om Shanti Shanti Shanti Om".
Hindu society in Bali still retaining a patrilineal culture in social life. There are differences in inheritance rights between men and women in patrilineal culture system. Women did not have any right to inherit from their parents. While the issue of equality, fairness, the right to inherit their parents and etc., urged the patrilineal culture is more flexible and gives the right to women to inherit property from their parents. The development of knowledge, the law and the influence of new paradigms that are present in society, pressing the old system order to be able to accept the development of society. The Assembly of Pakraman Village(Majelis Desa Pakraman) Bali No. III of 2010 has taken the initiative to give women the right to inherit, limited tojoint property of her parents. This paper aims to analyze the development of customary law in Bali on, setting the women's right to inherit,because the constitution guarantees every citizen equal treatment before the law and society. By using the juridical research, will be examined how national laws and customary laws in Bali positioned the women, the right to inherit from their parents +
This study aims to explore and analyze about the position of heir converts in terms of rights and obligations both within the family and in indigenous communities as well as relevant legal consequences arising heir switch religions. This study is an empirical law, with non-doctrinal approach (socio legal research). Data extracted with interviews, analyzed qualitatively . The results showed that the heirs are turning religion is no longer a resident heir. Consequently heir in question fall heir rights of parents. The death of heir rights cause no obligations to be assuming both obligations towards the family and towards i ndigenous peoples. Heir converts studied from Lawrence M. Friedman's theory about the legal system consists of three elements, namely the legal structure, the substance of the law and legal culture, which of the three elements that are not experiencing gro wth. Thus the customary law of inheritance Bali still preserved intact. +
Village-based waste management +
Bali is already famous as a tourist island among foreign tourists.
In fact, Bali Island is also one of the islands with its people who strongly uphold a sense of tolerance with its local wisdom. With a variety of unique communities, customs that are still very thick and supported by various tourist objects with existing natural structures, of course making Bali a world paradise.
For that, of course we as the younger generation must be able to move by exploring all positive insights in order to be able to become smart, ethical, and have good manners in accordance with existing Balinese local wisdom. In addition, we must also continue to foster the spirit of nationalism by preserving all the customs, culture, crafts that have been passed down by our ancestors.
Supported by the times and technological sophistication, it certainly makes it easier for us to be able to foster various innovations and creative ideas which are able to help the process of advancing Bali in the future. +
Religious harmony in Bali, religious harmony in Bali is very good, Bali has many religions such as Hinduism, Islam, Christianity, Buddhism, Confucianism, Catholicism. Even though Bali has many religions, they are very harmonious and have very high tolerance.
Really respect the religion of other people who are worshiping or praying, and fostering a sense of harmony among the people in Bali, the tolerance that is exemplified in Bali is not insulting each other's religion, and helping other people when there is a wedding ceremony or someone dies.
Religious tolerance in Bali is very high. +
Interfaith Tolerance
Tolerance is a modern concept to describe mutual respect and cooperation between groups of people with various differences. Therefore, tolerance is a very important attitude because it is an act that respects the diversity of backgrounds, views and beliefs.
The term tolerance refers to the meaning of mutual understanding, mutual understanding and opening up to each other within the framework of brotherhood. If this meaning is used as a guideline, then "tolerance" and "harmony" are something that is ideal and coveted by human society.
Harmony has an impact on tolerance; or conversely tolerance produces harmony; Both are concerned with human relations. Tolerance between religious communities is reflected in actions or deeds that show people respect, respect, help, love, and so on.
Examples of tolerance in general include: respecting opinions, helping each other human beings regardless of ethnicity, race, religion, and between groups.
Allowing friends or other individuals to worship according to their religion. Don't force others to convert. Do not discriminate especially against religious minorities. Do not interfere with the worship process of others
Besides being able to prevent conflict, tolerant behavior can create a more comfortable, safe, and peaceful community life because of mutual respect. Moreover, we live in a country with a diversity of cultures, ethnicities, races, languages, and religions
Some of the benefits that we can get from the togetherness of religious communities with an attitude of tolerance include:
Avoiding Splits.
Togetherness by perpetuating an attitude of tolerance is a solution so that divisions do not occur in practicing religion. Tolerance must become a personal awareness that is always accustomed to in the form of social interaction. Tolerance in religious life is very absolute with the existence of various divine and ardli religions in human life.
Increasing tolerance between religions
Unity implies the binding of a section/group of people who have a spirit of nationalism (love of the motherland) into a single unit and unity itself is a condition in which all levels of society have a spirit of nationalism and patriotism (willing to sacrifice) so as to form a whole. Some forms of unity and oneness are as follows:
Not highlighting a difference but looking for similarities that exist
Three important meanings regarding the unity and integrity of the Indonesian nation, namely as follows:
a. The sense of unity and unity establishes a sense of togetherness and complements one another.
b. Establish a sense of humanity and tolerance and a sense of harmony to live side by side.
c. Foster a sense of friendship, kinship, and an attitude of mutual help among others
Interfaith tolerance Positive and negative impacts between beliefs and how to avoid them Indonesia is famous for its diversity of ethnicities, cultures, religions, etc. So that many people embrace various religions and we as religious people must help each other, share with each other. So that we get the positive impact of inter-faith tolerance such as having many friends of different religions or beliefs, helping economic growth, and much more. nation, causing the division of the nation. Even though there are negative impacts there are ways to avoid intolerance, namely -Selfless and own religion -Don't impose your own will on others -Do not disturb other religions while carrying out their worship -Respect other religions So the conclusion is even though we have different religions and beliefs we must maintain an attitude of mutual tolerance, bring the good things closer, keep the bad things away +
The differences or diversity that exist should be the glue knot for our unity and unity to build high solidarity as part of the Unitary State of the Republic of Indonesia (NKRI). However, unfortunately issues of intolerance are rife in the midst of diversity and diversity by irresponsible individuals.
That is why the concept of asah, asih, asuh needs to be internalized. The concept of Asah, Asah, Asuh is a concept that has existed for a long time and was passed down by the ancestors and has very noble values. Asah implies that all human beings on this earth have the same position. Asih is an attitude of life to love one another, to love one another, to appreciate one another, to respect each other, and to accept each other's differences. Asuh is an attitude of life that accepts each other's weaknesses or strengths.
It is explained in the sacred literature of the Hindu Cahandogya Upanishad, namely Tat Twam Asi which means that all are the same, you are me, you are him, and he is them. This concept is also reinforced by the slogan Vasudaiva Kutumbhakam, which means we are all brothers.
The concepts of asah, asih, asuh are also found in Hindu literature such as Rgveda X.191.2 Rgveda X.191.3 Atharwaveda XII.1.45 Kitab Bhagawadgita Adhyaya 7 sloka 21
Several quotations from Hindu literature clearly confirm that every human being on this earth is the same. Therefore, it is this compassionate, caring and nurturing attitude that can be used as a self-shield against all forms of radical issues in maintaining inter-religious harmony.
Even though asah, asih, asuh are local wisdom of Hindus and some of them are contained in Hindu literature, the values contained in them are universal and can be applied by all people. Therefore, in fact, every people in this world must have the concept of asah, asih, nurturing in their own literature, but it is presented in a different language. Thus, it can be said that asah, asih, foster is a local wisdom to build and maintain religious harmony.
It was only a small conversation about the hopes of 2 ordinary people for the election which will be held in 2024. Concerning health issues there is also hope that more people can more easily get proper and affordable services and treatment. There are also those who hope that there will be a forum that can accommodate people’s aspirations, especially related to government facilities and things that are felt to be harmful to the society through online and offline complaints. Useful websites for young people can also become the attention of the government, such as the BASABali Wiki’s website because it is very positive in the future for young people, especially in Bali. Finally, Balinese culturalists should be given easier access for production and creativity. Several studio owners told me that it is difficult to find a suitable place,
especially in terms of rental costs. This is a phenomenon that cannot be underestimated because Balinese culture is the soul of Bali. +
MISSING THE FIRST BALI
The prolonged Covid-19 pandemic has forced the Government to limit visits from local or foreign tourists, this has caused Bali to be still empty of visits, this situation is due to various reasons, ranging from the increasing number of positive cases of Covid-19 in Indonesia to permits that have been issued. considered burdensome for visitors.
Talking about Bali tourism means that we focus on the cultural and natural sectors which are the main selling points. Looking at the current problems and situation, it is hoped that the government will take advantage of the condition of Bali which is still empty of tourists by focusing on preserving nature and strengthening its cultural values. How, namely by taking big steps in limiting the construction of instructors that are unnecessary and have no impact in attracting foreign tourists. We all know Bali is even better known in the international world than our own country, we are known for the unique culture and beautiful nature it has to offer.
I was looking for some information around, both from tour guides or from tourists who have settled in Bali, I gave some questions about what foreign tourists usually like and make them comfortable in Bali, their answers are almost the same in essence, namely culture and nature offered, not in terms of technology or the splendor of the modern buildings that are here. some interesting things that I found in the answers given by the speakers who I asked questions, namely they missed the old Bali atmosphere, they missed the traditional Balinese culture and nature when they came to Bali for the first time.
My biggest hope as a millennial generation who has never experienced what “Bali of the past” is, who only knows from parents' stories, pictures from Google and videos from Youtube, hopefully the Government can prioritize and create programs that are able to shape the longed for Traditional Bali, because what tourists are looking for is not Bali with advanced technology or magnificent infrastructure, but a beautiful Bali with a friendly environment.
J
People with various disabilities must not be neglected and must be cared for in order to obtain justice. The elections which will be held in 2024 are near, the Government must think about programs that will provide opportunities for people with various disabilities to be able to take part in these elections. I am of the opinion that there should be programs such as, on-site voting for people with various disabilities who cannot come to the polling stations and providing training to election officials on procedures for helping people with various disabilities when voting. Technology must also be developed to help people with various disabilities increase their knowledge in the field of digitalization. +
"Make difference as a uniqueness in the nation and state so that it looks beautiful with a variety of colors, and do not make a difference as a place to be arrogant with a sense of always being right in thinking and acting because it is differences that cause divisions that make the nation and state weak. Let us strengthen brotherhood by means of do not distinguish each other, be it from culture or culture, still be a virtuous human being. Independent! +
Tourists are foreigners who travel, who come to enter another country that is not the country where the person lives with the aim of finding popular and famous places including beaches, mountains, hills, restaurants, cafes and various other attractions.
But unfortunately tourists who come to Bali are now increasingly making Balinese people uneasy because of tourists who use the road recklessly, enter the sacred area with dirty conditions (menstruation), occupy the holy place, naked in the middle of the art performance, there are even tourists who take indecent photos in the sacred area.
Strict action is needed for foreigners who come to Bali, it is hoped that the government will appoint subordinates to be more strict in guarding the sacred areas visited by foreign tourists, give assignments to the police to maintain traffic security if they see irresponsible foreigners must be followed up directly and provide sanctions / punishments.
Not only officials who can take firm action, in the future it is also authorized for Balinese citizens who see the behavior of irresponsible tourists. +
Jaja Bendu is a traditional cake from Jembrana Regency. From the outside, this cake looks simple. But when it’s tasted, it feels amazing! Due to its delicious taste, Jaja Bendu is always present at every formal and non-formal event held by Balinese people, especially in Jembrana.
Jaja bendu is made from sticky rice, grated coconut, and Balinese sugar. Glutinous flour is the basic ingredient to make the skin layer. While grated coconut and Balinese sugar are cooked into unti (grated coconut mixed with liquid sugar), then it’s used as the contents of the cake. It’s easy to make it. Glutinous rice flour is mixed with grated coconut. At the same time, boil water with hibiscus leaves. After that, add the boiled water and salt sufficiently to the mixture, and roast it using a pan. When the skin is finished, fill it with unti, shape it (usually cylindrical roll or triangle), then wrap it in banana leaf.
Jaja Bendu resembles a lupis cake. The difference is, if lupis cake is poured with brown sugar souce and coconut, on the other hand, jaja bendu is filled with brown sugar and coconut. Fo those who love sweets, of course this snack could be your favourite.
Jaja Bendu can be categorized as street food snacks. It can be found in many street markets. Although it’s a snack from Jembrana, you can find it easily in every district. Anyway, if you buy or make Jaja Bendu, it should be consumed immediately because this food can only last a day. Do you want to try one? You should definitely enjoy the snack with bitter coffee. It will taste better! +
Laklak is a traditional Balinese cake, made from rice flour, round and flat in shape with a diameter of 3-5 cm, and the thickness is around 4-5 mm. One side is hard and the other side is soft. In general, there are two colors of Laklak cake, its white and light green. It is made in a special pan with the form of the cakes.
Laklak is usually served with grated coconut sprinkled on the surface of the snack, which is soft which is then doused with a slightly thick solution of brown sugar, then wrapped in banana leaves.
In some villages in Bali, Laklak can be served by adding coconut milk or Durian sugar (sugar that has been mixed with Durian). +
At first glance, this traditional Buleleng snack looks like Jadah or glutinous rice in general. However, what sets them apart is that Jaje Uli is served in a thin and flat form that is dry, not wet like jadah although some make it wet. Usually, this food is used as a complementary dish that must be present at certain religious ceremonies. Jaje Uli is made from glutinous rice dough or rice flour that is pounded until the texture turns smooth.
When used as a dry snack, the dough will be shaped in such a way that it becomes flat and thin, usually shaped like a circle. Meanwhile, if it is used as a wet snack, the dough that has been pounded can only be shaped using a fist until it reaches the desired shape. Both versions of Jaje Uli have a simple form and can be enjoyed directly when they are finished. Because it tastes a little bland, this snack will be more delicious when eaten with a sprinkling of tape or grated coconut.
Besides being found during religious ceremonies, you can also find this food easily on a daily basis at traditional markets around the Buleleng area. With a friendly price, this dish is also very suitable to be eaten together while drinking coffee. +
Jalan Rusak di Kabupaten Buleleng Penghubung Desa Bukti dan Desa Tanjung Perlu Perhatian Pemerintah Bali +
Damaged Roads in Buleleng Regency Connecting Evidence Village and Tanjung Village Need Attention from the Bali Government.
Om Swastyastu,
We respect Mr. Teacher and brothers and sisters who we love very much.
First of all, we would like to express our gratitude to Ida Sang Hyang Widhi Wasa, because it is thanks to Him that we can express opinions regarding issues that must be paid attention to by the Bali government.
Where you can see that there are lots of damaged roads in Bali, such as Jalan Merak, Buleleng Regency, which is precisely the link between Evidence Village and Tanjung Village.
From the information we got, this road has been damaged for quite a long time, even for years, according to residents there. Local residents said that this street had already been patched using cement with the residents' limited funds, but it was damaged again, and local residents even said that this street had gone viral before, until it was planted with banana trees.
The roads are so damaged that residents feel like they are riding horses. Due to the damaged roads, residents often fall and fall, especially when it rains, the roads are slippery.
Evidence Village Head, Gede Wardana, said the road had been damaged for a long time. The village cannot repair the road because it is not within their authority.
The solution to this problem is that the government promises that the roads will be repaired by 2024.
That's all we can say. More or less sorry. We close with paramasanthi.
Om Santhi, Santhi, Santhi Om. +
Jalan di abiansemal usak
Wastan titiang I Gusti Ngurah Putra Merta Yoga titiang saking krobokan tiyang megenah masuk ring smk pgri 2 badung
Di abiansemal nika polih kabel pln jalanan sane ten becik cingakin wantah ten beraturan utawi di mekacakan
Solisi :menata kabel pln agar lebih rapi ,tidak acak acakan ,dan tidak membahayakan masyarakat
Di Abiansemal jalane usak,sane ngeranang jalane usak punika ulian banjir lan trek sane makte beban baat lewat
Solusi:pemerintah pantesne menin jalan nike seenggal mungkin,sekonden wentel kecelakaan. +
On Sunday, I saw that near the beach there was a lot of plastic waste and leaves. my friend and I couldn't sit down. Because there is a lot of garbage, it smells bad, which makes us not feel comfortable there. Then my friend and I tried to pick up trash that could be picked up. My hope is that the government will provide direction to the community so that they do not litter +
In Pandak Gede village, Kediri sub-district, Tabanan regency, many roads are damaged. Usually many people fall because the roads have holes. Now I propose to whoever will be the leader of Bali, please fix the roads in my village. Thank You +
On the damaged highway in Mambal, the Mambal highway is located on the road that passes through the Mambal market which is very damaged, many people say the road is suitable for trekking because it is damaged +
Jatiluwih is a village/kelurahan located in Penebel sub-district, Tabanan regency, Bali, Indonesia. Jatiluwih is a tourist village, with a beautiful panorama accompanied by terraced rice fields. The air is cool because it is at an average altitude of 700 meters above sea level. Since 2000, Jatiluwih has become a tourist destination especially those who like natural beauty. Visitors can enjoy the fresh atmosphere, because throughout the day the air in Jatiluwih never gets hotter than 20 degrees Celsius. +
Jegog is a traditional gamelan typical of Jembrana Regency made of bamboo, originally this art was used as entertainment to fill time. In the next development, Jegog was developed as barungan gamelan by an artist named Kiang Gliduh from Sebual Hamlet, Dangintukadaya Village. the word Jegog is taken from the biggest Gong Kebyar instrument. Among the Balinese gamelan made of bamboo, this Jegog has the largest size, especially the last part which is usually called Jegogan. Some sources say that this form of gamelan jegog which was arrogant and seemed arrogant, was a form of cultural resistance to the authorities at that time, because as we know, the forerunners of the Jembrana population were political prisoners who were exiled to another name, Jimbarwanafrom Jembrana during the kingdom. +
Joged bumbung is a cultural dance that originates from Bali. Joged bumbung has been around for a long time.
But in today's modern era, many people use this dance incorrectly, and it is more like pornography.
This makes Balinese culture, which was initially labeled as good, but is now labeled as a culture that is originary. The government that manages culture in the Bali area must be firm in providing sanctions and action against citizens who use Balinese culture incorrectly. +
Jukut Undis or food which is more commonly referred to as Kacang Hitam (Black Beans) is one of the foods that is famous for being savory and has many benefits. In general, this food is more often used as a complement to other Buleleng or Balinese dishes. In addition to being a typical food, Jukut Undis is also a suitable food to minimize the spicy taste. This savory complementary dish will taste even more delicious when mixed with Balinese rice. Because of its close relationship with other typical foods, it can be said that the taste is incomplete if you don't add Jukut Undis when eating other traditional dishes. +
K
KALLA MAYA TATTWA
Chess supplies manumadi are the four provisions that always accompany our lives, namely "LIKE, GRIEF, LARA, PATI"
- God gives us the provision of LIKE, to enjoy this life happily.
- Provision of GRIEF is a feeling of sadness
- LARA's provision is misery or trouble in life
- Provisions PATI ( death) , so that we realize life in this world is just an illusion that leads to death.
We need to realize that these four provisions always come and go, are impermanent and are pseudo or included in. Maya Tatwa.
- Maya Tattwa is a pseudo-philosophy that is impermanent and always changes. That causes humans to become awidya or will always experience changes. Likewise the passage of time (kala) which always follows the movement of this life.
So cherish this time. Enjoy but don't overdo it, remember everything is only temporary. Either way, time will go on. +
KANDA PAT BHUTA"
"your human, your bhuta, your god".
He is as a human, as a bhuta and as a god
The new baby is equipped with excavation as a symbol of "manusa ye", Catur Relatives/Kanda Pat Bhuta namely Assumeati, Mrajapati, Banaspa and Banaspati Raja as symbols of "bhuta ye", Linggih Five Script Sang, Bang, Tang, Ang, Ing and Swalalita script which literary bearers in the form of Windu, Ardhacandra, Nada as symbols of Tri Murti / "your god". Decorated with a large kayonan as a symbol of the mother's garbha.
In life, if a human being is led astray by the strong influence of worldly nature in the form of thrones, treasures and heaven on earth then Kanda Pat / Catur Sanak will influence a human being to become Kanda Pat Bhuta. Bhu qualities will dominate a person and make him forget himself. +
OPTIONAL +
I really hope that the public will pay more attention to and care about the impact of a dirty environment. And always maintain cleanliness, especially the beach which is very likely to cause flooding due to accumulated garbage. Many foreign tourists will also visit the place, so it is mandatory to prioritize cleanliness so that we Balinese are seen as living in an orderly manner and always prioritizing cleanliness. The community also needs to be given a broad understanding. A lot of garbage can cause flooding and it endangers the people who live around it. Not only that, I hope, respiratory health is also important. Health is a thing the main thing for life, the impact of accumulated garbage causes polluted air, therefore we should not litter. This is my hope as one of the people of Bali, I hope that Bali will be more advanced and the community will always protect the wealth and natural beauty it has. +
Matur suksema majeng ring pengater acara,santukang galahe sane becik punika kapaicang ring pasikian titiang.
sedurung titiang unigayang atur pinih rihin lugrayang, ngiring sareng sareng ngastiti ring ida sang hyang widhi wasa. titiang antung nguncarang panganjali umat
OM Swastiastu
para angga panurakse sane wanggiang titiang timBASABALI Wiki sane kusumayang titiang +
OPTIONAL +
Every general election certainly attracts people's aspirations to exercise their right to vote. Likewise with people with disabilities. The government should specialize and prioritize people with disabilities in general elections in accordance with the applicable law. My solution is to create media that makes it easier for people with disabilities to exercise their right to vote, such as creating special polling stations for people with disabilities, and creating special technology that can be used by people with disabilities. Because in this era of globalization we can take advantage of the situation to create sophisticated technological media to fulfill the rights of our disabled brothers and sisters out there whose rights are immediately threatened with not being fulfilled. Let's care and take real action for our brothers. +
My ideas for Bali for the years to come, in order to preserve Balinese culture. Because Bali has many and unique heritage and culture. Preserving the uniqueness of this culture, so that there are efforts to preserve Balinese art, customs, language and cultural traditions. So that our culture and art can give life to the Balinese people. So that Balinese culture can be passed on to our children and grandchildren. +
77 years of Indonesia’s independence, how do we millennials appreciate it?
Yes, Indonesia’s independence could be appreciated by the spirit of Pancasila (the five inseparable and interrelated principles at the heart of Indonesia). We should always be grateful for the independence we have attained by keeping togetherness in all circumstances and growing affection for our nation. Apart from that, we should prioritize musyawarah (good intention-based discussion for mutual benefits) whenever there is any problem. We should also participate in infrastructure development of the nation such as building toll roads, maintaining tourist destinations and others. +
This ogoh-ogoh represents of Lord Shiva who transforms into a giant to test Arjuna's when he succeeds in defeating the enemy of the gods in Heaven.
With his determination to uphold the truth, Arjuna fought the giant, who he did not know was Lord Shiva. Arjuna was heavily attacked using the many weapons in each giant's hand.
Even though Arjuna knew the situation was unfavorable but for the sake of truth, he sacrificed his body and soul.
This attitude of Arjuna is a reflection that must be emulated by society and the government, set up for the truth, not just for his own benefit, even just joining in for the sake of political sympathy. +
Confused Ling's thoughts for thinking and guessing what gifts his father would give. Birthday cakes, lantern decorations are certainly commonplace. Is the prize that will make Ling so happy? +
Life is "abstract", very difficult to predict, no one knows the road ahead. +
Kakawin Ramayana is anarration about Lord Rama who kills an evil king, Ravana. Its kakawin version is divided into seven kandas, or parts, namely Bala Kanda, Ayodhya Kanda, Aranyaka Kanda, Kiskinda Kanda, Sundara Kanda, Yudha Kanda and Uttara Khanda. This kakawin is a translation of Valmiki Ramayana. Ramayana is not a myth, but a real historical account which actually happened. This event took place in the Tretayuga era, around 900 thousand years ago. The compilation is translated into old Javanese (Kawi) language by Mpu Yogiswara during King Airlangga’s reign. Most of the narrations in Kakawin Ramayana are similar to the original version of Valmiki Ramayana, though there are some mistakes in translation.
Kakawin Ramayana starts with a narration about King Dasaratha who has three wifes and four sons. Rama is the oldest son and is going to be the next king. However, his stepmother does not agree. Then, because of his stepmother’s evil request, Rama is exiled to the forest for 14 years. During his exile, his wife, Sita, is kidnapped by Ravana. This results in great war. Sri Rama, assissted by the wanaras (troops of the apes) build remakrable bridge to Sri Lanka to attack Ravana. This bridge now still exists in Cape Comorin, southern part of India. +
Kala Api in Manus, a Conscious Journey
Kala Api is the first series of sculptures by Made Kaek where his creatures step out of the canvas and join the world in Manus, a Conscious Journey. Manus, a Sawidji Collaborative Exhibition featuring five artists, explores the question ‘What makes us human?’
Subconscious, intuitive, base, and primitive, are qualities that resonated at the start of the Manus project. Themes that are often represented in the visual work of Made Kaek, whether by stylistic associations to art brut or the artist’s social commentary within his work. In Made Kaek’s paintings of his creatures (such as Tounges of Fire) the artist addresses aspects of human behaviour within social structures and visually translates his impressions. These became his much loved and known ‘cryptic creatures’.
Read full article https://sawidji.com/portfolio/kala-api-by-made-kaek/ +
Time flies, the year will change soon. Talking about the turn of the year, I find it interesting if we don't just interpret it as a change in numbers. It's the same as talking about Dedauhan, Wariga, Kala Rau, Sakala and Niskala, all related to the term 'kala'. What exactly is 'kala'?
Out there we often hear the phrase "Time is money" which means time is money. This expression is common in places or societies that uphold capitalism. The concept of 'kala' as time or means of karma, equated with wealth, therefore should not be 'wasting time'. All worked hard in hopes of accumulating treasure. Maybe that's why the phrase "No money no honey" emerged.
Long before the English expression, the Balinese actually paid attention to the concept of 'kala'. The calculations in Wariga, Dedauhan, and Ala-Ayuning Dewasa are used as the basis for carrying out certain ceremonies and decisions to this day. Everyone talks about the concept of 'kala' as the time to determine whether a day is good or bad. Especially in the Ala-Ayuning Dewasa, there are also several terms of 'kala' in the 'Pakekalan' category such as Kala Mertyu, Kala Gotongan, Kala Kutila, and so on.
In addition, there is also the term 'kala' which means a demonic entities, a scary face and sharp teeth. Just look at Dwarapala sculpture at the temple or Karang Boma at the entrance or gates, maybe there are also forms of 'kala' like that. Likewise, when welcoming tilem kasanga, many young people make ogoh-ogoh in the form of giant kala. Then what is the difference and connection between the first 'kala' concept related to time and the 'kala' concept which is considered a scary giant figure? Let's discuss. 'Kala' or that time is metaphorized as 'kala' a scary giant who is ready to devour everything that exists. When the time comes, it is not tolerable at all. 'Kala' can also be interpreted as a reminder of life and its essence. Like the Dwarapala statue and the reliefs of Karang Boma as a reminder to anyone who enters the temple, etc., it is hoped that we can introspect our shelves, quiet the mind, and explore the nature of this temporary life.
Kala and the Guardians
Reflecting on the nature of Time and our relationship to the Earth and Spirit through a conceptual journey.
A collaborative exhibition with the works of Dewi Dian, ManButur Suantara, Nyoman Handi.
Kala and the Guardians conceptualise an abstract idea. The primary themes that we explore here are Kala, Earth and Spirit. In and of themselves, their nature. In addition to seeing these three entities separately, the threading of them together in this collaboration is to ask you to explore your relationship to each of these elements.
Kala, Earth and Spirit
Kala is known to come with many definitions. Among these are time, death, performing arts, and specific deities in Hinduism, Javanese and Balinese mythologies. Yet, despite the many origin stories, there is a connecting thread that Kala is all of those manifestations. However, in this Collaboration, Kala is our canvas. Here Kala is defined specifically through her manifestation as TIME. Of the three characters that we introduce, Kala is the faceless one. She is not represented as a portrait, or in a painting. Yet, she is present in them and in a significant way. That is also part of our display and exploration of Time. Part of the reflections in which Sawidji invites you to contemplate.
How different art mediums reinforce the message..
Kala is experienced through the conceptual portraits of the two Guardians representing our Earthly World and our Spiritual World. The portraits of the Guardians of Earth and Spirit were created through a combination of installations and the photography of Dewi Dian and ManButur Suantara. The paintings of Nyoman Handi respond to the questions and reflections raised by the Guardian portraits.
Collaboration, More Than Just a Word
All the mediums present in this collaboration bring very different qualities. Sawidji leads with photography. However, the photographic works are actually partners to installation pieces. Installation pieces that we created together as a team. The making of the costumes and studio installations together as a team is truly at the heart of each of our collaborations. A seed of an idea may be singular, but as it germinates and grows, all the contributing elements are what make it possible for it to flourish and blossom. Much the same for Sawidji Collaborations.
The artists that come together agree on the message. We feel the same about the message. It resonates in each of us. With this trust and agreement, we move together throughout the day and create together, the best embodiment of our concept. There is in fact a lot of freedom. A lot of room for each person to spontaneously make changes and try new things. There is no shortcut to the process. Our work is a result of going through a growth and maturing process for each concept, and this is done together.
Online Exhibition available for viewing https://sawidji.com/2022/12/13/kala-and-the-guardians-a-timely-reflection/
Ogoh-ogoh is a representation of Bhuta Kala, bhu means strength and kala means time. These powers include the power of Bhuana Agung (universe) and Bhuana Alit (human self). Ogoh-ogoh are usually adapted from folklore or human life, one of which is the ogoh-ogoh by St. Young Shoots, entitled "Kali Citta Pralaya".
The ogoh-ogoh itself is made from curly red chilies, dried kaffir lime leaves, jackfruit leaves and other natural ingredients. And even crazier there is an aqua scap or aquarium.
"Kali Citta Pralaya" or the destruction caused by war. The leader is described as a giant without arms and legs, which means that without direct intervention they can make the war happen. Then on the stomach of the main ogoh-ogoh there is a symbol of the earth and small ogoh-ogoh which are people who have suffered as a result of this war. As a leader, you should think more about the condition of your people. +
like what happened on Kuta beach there are some sellers who force tourists to sit or buy food or goods from them.
what makes some tourists restless is the way they offer it seems to be pushy and chases so that some tourists want to use their services or buy food/drinks or goods from them.
and some tourists have spoken up on twitter/instagram and some other social media about this. please fix this problem because it makes some tourists afraid to travel here and assume that in all tourist attractions there will be sellers like them.
and it is necessary to promote new tourism tourism which has the opportunity to generate a lot of profit, in every tourist place it must be clean and hygienic like a clean bathroom. +
Up tight, down tight, even to side is tight. No, that wasn't a riddle game but it is the representation of ogoh-ogoh "Tedung Agung". The 'umbrella' was not a sign of fear, but it was a picture of condescendent. It has three layers which illustrate "Tri Hita Karana" concept in Bali. This ogoh-ogoh perfectly visualized how a government should be when doing their job, always worship Ida Sang Hyang Widhi Wasa, prioritize human relations, and take care of the environment. In conclusion, the government should imitate the meaning of ogoh-ogoh "Tedung Agung" +
OPTIONAL +
OPTIONAL +
Kawentenan Anak Istri Ngwarnin Sajeroning Gegaen Ring Banjar Sekadi Gegaen Nglestariang Budaya Bali Miwah Kader Kesehatan Krama Banjar +
Bale banjar is a place used by Balinese people as a place for gathering and deliberation. Having a bale banjar is very useful for Balinese people, because with a bale banjar, Balinese people have a place to channel creativity such as sports, magambel, dancing, meetings and others. What is characteristic of bale banjar is that there is a kulkul. Kulkul is similar to kentongan as a communication tool used by the banjar community.
In Denpasar City, there are many banjars, one of which is the Pekandelan Banjar which is located in Pemecutan Klod Village. In Banjar Pekandelan, many activities are carried out such as; magambel, gymnastics, table tennis, social gathering, meetings and there is a kindergarten in this banjar.
Based on interviews that have been conducted with the three sources, there are creative ideas so that the bale banjar is used as a place for nyacal training (making jaja cacal), running waste bank activities, magambel training for PKK mothers and there are also activities in the health sector, namely adolescent health cadres with the hope of the health of the youth of the banjar can be monitored. That's a creative idea from Banjar Pekandelan women, how about in your banjar? +
Mount Agung is the highest mountain on the island of Bali with a height of 3,142 meters above sea level. This mountain is located in Rendang district, Karangasem Regency, Bali, Indonesia. Besakih Temple, which is one of the biggest temples in Bali, is located on the slopes of this mountain.
Mount Agung is a volcano, this mountain has a very large and very deep crater which often emits smoke and water vapor. From Pura Besakih this mountain appears to have a perfectly pointed cone, but actually the peak of this mountain is elongated and ends in a circular and wide crater. +
Nowadays women are required to be creative and innovative.
Therefore, a place is needed to be able to carry out pkk activities.
Balai Banjar is expected to be a space to channel creativity and carry out activities that are beneficial for women in society.
This banjar hall building can be used as a place to carry out pkk activities to achieve the goal
Like the PKK of Munduk Gawang , which every Sunday conducts gymnastics training to be physically and spiritually healthy, besides that this gymnastics is also to welcome Independence Day in August. +
Community initiatives to provide healthy and quality food for families and communities. +
The Gianyar Botanical Garden was established with the aim of preserving the environment in synergy with religious values and customs, conserving Gianyar's native plants, especially ceremonial and Usada plants, preserving plants with historical and scientific values in the Pingit Forest area. +
This baligraphy has the theme of preservation of the environment. The artist uses the shape of a bird against a blue background as the sky. The contents of his writings describe birds flying high above and then perching on trees. +
Hopefully the island of Bali can continue to rise with its culture and customs which will make the world of tourism even more vibrant. +
Mount Agung often floods, the hope of the pole for Bali Pang Setate is safe and jaya, Bali's land is free of trash, "Sareng Bumi Bali Pang is stricter, Sareng Sane Sampun Ade regulations, dispose of garbage in its place, Pang Ten makes the river Sane can cause flooding +
Hi all, I appreciate the concern with reopening and the cautioned approach. However there must be more clarity for countries permitted. Look to places such as the UAE (Dubai in particular) or Seychelles and see how well they opened up. I am an immigrant living in the Middle East and I booked my wedding for July 2022 with the hope you would all be open in time. Don’t limit the countries, make sure people are tested before they arrive and make sure they have insurance for covid, make sure they are triple vaccinated before flying also. Airlines go through thorough checks so the country itself doesn’t have to. I have approximately 10 different nationalities attending my wedding from 15 different countries - keep your rules simple, open to all with minor exclusions when needed. And remove the visa cost - it is not good to charge so much when tourists know it’s going straight to the government. Consider tourism first and the money will come after - do in hotel PCR testing on day 2 if required and charge a little extra there if need be. Keep. It. Simple. If you need an introduction to the tourism CEO for dubai I would be more than happy to help. +
Bali is the island of the Gods which is frequently visited by foreign tourists (Tourists). This island of Bali has many traveler needs, such as the sea, mountains, magnificent temples and a variety of local cultures. But now many tourists are disturbing and harming local residents.
News about foreign tourists or foreign nationals (WNA) in Bali has been sufficiently disclosed by the public. Because, not one or two incidents concerned about the tourist. Recently, news spread about foreign tourists challenging pecalang to fist fights. That was because he was angry at being given instructions to slow down the speed of his vehicle when there was a traditional ceremony in the Pecatu area, Badung. Not only that, many foreign tourists do not obey traffic rules. This is because many tourists do not respect local rules, which makes controlling foreign tourists (tourists) even more urgent.
Therefore, the local government should be responsive in guiding tourists so they can respect the area they are visiting. The government can also make outreach or provide directions for tourists visiting Bali. That way, Bali will be safer and tourism in Bali will not be disturbed. +
The island of Bali is known as an island that has stunningly beautiful beaches. This beauty is a tourist attraction both from within and outside the country. It is also a source of the community's economy. Therefore we must maintain the cleanliness of the beach, so that the beach remains clean and not polluted. I hope that in the future everyone will start to move and realize how important it is to maintain cleanliness. And the government should educate the public more about keeping the beach clean by holding programs to keep the beach clean. Such as increasing supervision, control, and pollution due to the use of Natural Resources (SDA). +
Peace be upon you, and Allah's mercy and blessings
if I become a leader today or in this covid-19 era, then by giving firmness to the community, especially students, to maintain health, if we are careless we will maintain health it will be easy for us to contract the covid-19 disease. our leaders give directions to the community to continue to maintain health as well as provide assistance in the form of healthy food and open/organize vaccinations for the general public. Because vaccination also has an important effect on the body and by balancing a healthy lifestyle. As leaders, we also provide direction to the community to comply with every existing health protocol, also recommend doing sports and so on. If not the leader who gives direction and enlightenment who else, and as a leader we must also keep the environment clean so that it looks clean and healthy.
That's all I can say about maintaining health during this Covid-19 period.
Wassalamualaikum warahmatullahi wabarakatuh +
The Power of a Mother, an Angel Without Wings
The proverb says that "Heaven is under the feet of mothers" Then what power does a mother have?
Mother is someone who has conceived and cared for us since childhood, the love given by mother is limitless. Mother will always be in our hearts and provide her energy when we hate ourselves. Mother as the chakra and the strongest woman on this earth.
Without it, our mothers would not have the opportunity to see, breathe, even set foot on the earth now. Don't ever hate your mother, if that happens, be prepared to be an ungodly child and be hated on this earth +
at the Ri 77th anniversary event by remembering the struggles of the heroes, as the millennial generation fills independence day by protecting Bali, introducing Balinese culture and traditions, tolerance between tribes, races, and religions that we must do as millennials, on the 77th Independence Day of the Republic of Indonesia. Millennials also participate in flying the red and white flag on various roads and residents' houses +
Kenawan is another name for "right". This baligraphy uses a right-hand background emphasized by the Balinese script. Another term for Kawan is 'tengen" and "tengawan". +
Nandi is wondering all sorts of strange things about the world. And it begins with a simple question: What if…? +
The Ogoh-ogoh Kepet Agung was designed and worked on by artist Komang Gede Sentana Putra or Kedux Garage. As the name suggests, Kepet Agung means a big and authoritative fan. Kepet Agung has a philosophy of giving "coolness", in Balinese it is called "ngetisin" (cooling). So, the government should carry out its obligations coolly, guarding the country so that it always gives good directions, which puts the people first. That will be "fresh air" if every regulation can be pro-people. +
Processing plastic garbage into an Angelo peacock place to save money and make aesthetically decorated home +
Keris is a traditional weapon that is very functional in human life in ancient times and in the present. The habit of using a keris, both as a weapon and as a testamentary object and a complement to religious ceremonies, has become entrenched in the life of the Hindu community.
The implied keris is sharp, I deliberately put this keris in the form of Baligraphy so that later my mind can be as sharp as a keris so that it can be useful in the future to explain the body and soul in the dark times of the world. +
Om Swastiastu
Titiang ngaturang rasa pangayubagia majeng ring Ida Sang Hyang Widhi Wasa antuk asung kerta wara nugraha Ida titiang prasuda nyurat orasi puniki. Pulau Bali antuk destinasi wisata internasional yang memiliki reputasi positif. Akeh wisatawan sane terkesan nikmatin kaluungan alam dan budaya Bali, olih karna ento Bali mrasidayang bersaing dados destinasi wisata populer ngalahin negara sane lianan. Menteri Pariwisata lan Ekonomi Kreatif (Parekraf) Sandiaga Salahudin Uno ngorahang Pulau Bali dados penyumbang devisa negara terakeh antuk Indonesia, terakeh kedua setelah industri Minyak dan Gas.
"Bali ini masih menjadi top of mind untuk pariwisata Indonesia.
Nanging dibalik kemegahan pariwisata ring Bali, upami akeh pisan hotel-hotel, vila, restoran lan sane lianan. Ring galahe sane mangkin liu pesan pikobet sane mrasidayang kaon ring jagat Baline. Pinaka pikobet korupsi olih pejabat pemerintah, pikobet ring pendidikan, pikobet ring kesehatan upami penyakit menular sane akeh lan kualitas pelayanan kesehatan.
Inggih ida dane sareng sami nika wantah orasi titiang antuk pikobet kesenjangan ekonomi sane patut kautamang olih calon pemimpin Bali. Astungkara calon pemimpin Bali sane kapilih antuk Pemilu 2024 mrasidayang nanganin indik pikobet kesenjangan ekonomi ring Bali.
Ida dane sareng sami titiang ngaturang pangampura yening titiang wenten pelih rikala nyurat teks orasi puniki. Sareng titiang ngaturang parasuksma majeng ring pamiarsa sane sampun ngewacen teks orasi karya titiang niki. Inggih puput titiang teks orasi niki antuk ngaturang paramasanthi.
Om Santhi Santhi Santhi Om. +
In my Pekak field, I plant a ketip banana tree. I cut one stalk yesterday because it is ripe. Now I want to use it to make banana ketip chips snack. Life is like now looking for a job is getting harder, so we have snacks, let's make it at home. Because they have little money, so that they can use it to buy rice. If I make a lot of banana ketip chips, I sell half of it to buy rice and side dishes. Don't be ashamed to go to the fields to plant banana trees. Even though it has a small field, if it is maintained it will definitely get results. The trick is to make a banana peel from the skin until it is clean. Next, wash it with salt water so that the sap is lost. When it's clean, slice it thinly. Prepare a frying pan and oil. When the oil is hot in the pan, then add it. Sprinkle with salt and sugar to make it delicious. Come on, let's make chips from ketip bananas. +
There are lots of vegetables in Kirin's garden. Corn, carrots and tomatoes. But one day all the tomatoes disappeared from Kirin's garden. Where do they go? +
Based on an article from the Denpasar City Government website, the Trans Metro Dewata Bus is a mass transportation which is one of the Bali Provincial Government's efforts to improve public services in the land transportation sector in urban areas, especially Denpasar City and covers several areas outside Denpasar City. The aim of the Bali Provincial Government in creating this program is none other than to reduce traffic jams and individual vehicle pollution. Trans Metro Dewata buses have now spread to various areas in Bali Province. However, its implementation over time is not in accordance with what the government hoped or planned. Most Trans Metro Dewata buses are currently empty without carrying passengers. Most people are reluctant to use public transportation because the stopping points are limited and far away, so it requires more effort to reach them. This also causes the majority of residents to prefer to use online motorcycle taxi applications rather than public transportation. The lack of public awareness of the existence of public transportation also causes a lack of passengers. Payment methods that can only be cashless can be a problem, especially for people who don't have or haven't made electronic money. According to interviews with 15 sources that the author conducted regarding the effectiveness of the Trans Metro Dewata Bus program, 9 out of 15 sources were of the opinion that the implementation of the Trans Metro Dewata Bus program was still not effective, which according to the experience of the sources was caused by several bus drivers who were a little impatient when driving their buses. so that when a motorbike passes in front of the Trans Metro Dewata Bus, the bus driver will honk at the motorbike rider. Then there were also sources who said that the terminal was far away, and there were also those who regretted the fact that the existing Trans Metro Dewata buses were currently empty and did not carry passengers due to a lack of public awareness regarding the use of this public transportation. On the other hand, 6 out of 15 interviewees believed that this program was effective because it could reduce traffic jams, pollution and save petrol costs. However, in reality there are still more sources who say that this program is not effective than those who say that this program is effective. Therefore, the government must pay more attention to this matter, because if it is not handled further it will have an impact on the Trans Metro Dewata Bus program which has been implemented by the government. Several sources also expressed their hope that this problem would be resolved and better in the future, that the government should be able to increase the effectiveness of this program with better solutions so that people would be interested and have the desire to use the Trans Metro Dewata Bus.
Knip has spells to cast at witch school, but she has a cough. She learns that coughing in the middle of casting spells can make very strange things happen! +
Introduce my name is Made Restu Suteja.
In my opinion, Balinese as a regional language has a very important position and function for the Balinese people. In this regard, the important position of the Balinese language in question is as the first language used, taught in the family environment, and generally in the area where you live. Currently the Balinese language is very easy to learn in various interesting ways, one of which can be through the BASABali Wiki platform. And the BASABali Wiki platform can encourage us to increase community participation in preserving language, culture, and the environment. +
Carry out regular clean ups and single-use plastic reduction campaigns to the community, especially Tegallalang Village +
Nature conservation community in the village forest of Pedawa Buleleng +
Laksana Becik Community is a community engaged in environmental conservation that moves to educate the public, especially in the management of used oil or used cooking oil so that it is not disposed of into the environment. +
1. Tackling of Plastic Waste
2. Trees Plantation. Go Green
3. Conservation +
The community cares about the river to restore and make the Ayung River and its tributaries clean in the Tonja sub-district, Denpasar +
The Rare Segara Community is a community that cares about the environment, consisting of children in the Tulamben Banjar area +
1. Lembu Putih Conservation
2. Conservation of Taro Forest
3. Protection of Gunung Raun Temple
4. Develop usada plant or medicine plant +
What if the corruptors are punished by ogoh-ogoh? Really?!.. Yes, that's right, more precisely by the ogoh-ogoh Sang Bhuta Edan. It is told in the story of Bhima Swarga, Sang Bhuta Edan torments the souls who during their lifetime abused black magic to hurt others. So, based on this story, the government should imitate the behavior of Sang Bhuta Edan in punishing corruptors who abuse their power. It is not uncommon for corruptors to receive light and unfair punishments. Therefore, the government must take firm steps to try corruptors as fairly as possible. +
This year Indonesia is already 77 years old. We as millennials should be able to fill this independence with useful activities such as creating works of art related to local wisdom. This indicates that we support the Bali government's program in building a Balinese Cultural Center in Klungkung district which aims to preserve Balinese culture. In addition, it is also aims to that Bali can become the center of world civilization and can restore the economy of Bali and Indonesia. +
Denpasar is a city that is sought after among domestic and foreign tourists because of its rich culture, traditions and unique tourist destinations. However, because Denpasar is visited by many tourists and also has a dense population, traffic conditions in this city are often jammed and obstructed. Air pollution due to motorized vehicles, strong sunlight during the day and rows of stationary vehicles are common sights in Denpasar. Of course, this will make many people feel cramped and disturbed and affect comfort in their activities. This is caused by the large number of people who have private vehicles. Even though there are stops for public transportation in the city, people prefer to drive themselves. Therefore, at certain hours, traffic conditions in Denpasar are very congested because there are so many people traveling at the same time. Private vehicles also produce more smoke than public transportation, thereby affecting the surrounding environmental conditions. Management of public transportation can indeed be a solution to this problem. Developed countries such as America, England, Germany and others have implemented public transportation systems first and can reduce problems due to traffic jams because they are normalized and often used by the residents of these countries. Public transportation already exists in Denpasar, but is rarely used because demand from the public is too low. This is something that the city government must pay attention to so that it can be managed better to increase public interest. Currently, public transportation in Denpasar is public buses which have their own stops or transport places. However, these stops are located in less strategic places. There are still many places that are densely populated and where there is a lot of activity, such as school areas or shopping places and others where there are no bus stops. The current bus stops are not centered in a particular place and tend to be quite far from the places where most people go so that people who want to go to those places have to walk again. Even though it's only a short walk, Indonesians usually prefer to ride motorbikes rather than buses, even though the distance is not far. The government can use the "push and pull strategy" to increase people's interest in using public transportation. This "push and pull strategy" is carried out at the same time to get maximum results. "Push strategy" is a more aggressive and proactive way where the government can encourage people by limiting the number of private vehicles and also special traffic lanes for public transportation so that roads are faster. The "pull strategy" is more passive and is carried out by improving the quality of public transportation itself, such as creating bus stops in places where many people go or special buses to take students to school. If this "push and pull strategy" can be implemented well, over time people will begin to realize the advantages of using public transportation and will use it more often. By optimizing public transportation, I believe we can end the traffic jam crisis in our beloved municipality and reduce air pollution from vehicle exhaust. Let's all use public transportation!
Om swastyastu,
I respect you, Mr/Madam, the jury and the 2024 DPD RI candidates, and I am proud of all the participants of the Bali Public Participation Wikhiton Speech.
First of all, let us express our praise and gratitude to Ida Sang Hyang Widhi Wasa because of His blessing and grace this morning we were able to gather and carry out a series of activities for the Bali Public Participation Wikhiton oration competition, here, allow me to deliver a speech or oration entitled The Young Farmer Crisis in Bali
Distinguished guests, the food that we consume and enjoy every day is the result of processing ingredients from agricultural products. Agricultural products in Bali are very diverse, starting from staple foods, fruit and others. However, currently there is a crisis of young farmers in Bali, there are several factors causing it, such as:
1). limited access to capital, technology and skilled human resources, thus hampering the ability of young farmers to increase agricultural productivity and increase their income.
2). The high level of urbanization and increasing education in rural areas has made many young people prefer to work in the non-agricultural sector, such as industry or services.
3). the lack of attractiveness of the farming profession in the eyes of the younger generation, which is considered less prestigious and has the potential to generate low income compared to jobs in other sectors.
I hope that from this problem the Balinese leadership candidates who will be elected in 2024 can provide solutions and provide real action and evidence for this problem.
So let's raise the status of farmers, so that there is no premature extinction, that's all I can say, if there is an error in delivering my oration, I apologize for this. I close by delivering Parama Santhi
Om Santhi, Santhi, Santhi om. +
Kunjarakarna is an old Javanese prose written during the kingdom of Kediri, around the twelfth century. It is not known exactly who wrote this Buddhist text.
There is a yaksha (half god, half demon) named Kunjarakarna. He meditated on Mount Mahameru so that in his next birth he could become a human and have a handsome face. Once, he was allowed to meet Vairocana (Lord Buddha). By Lord Buddha's grace, the yaksha was allowed to see hell and meet Lord Yama.
There he heard the news that his friend Purnawijaya would die in a few days and be tortured in hell. Kunjarakarna asked Lord Buddha to let him tell his friend. Lord Buddha Vairocana then allowed him to inform his friend.
Purnawijaya was then invited to see hell and prepare to die. He then said goodbye to his wife. Because Purnawijaya and Kunjarakarna were diligent in their conversion before dying, Purnawijaya ended up being tortured in hell for ten days only, then brought back to life.
Finally, Purnawijaya and Kunjarakarna meditated on Mount Mahameru and fully engaged in the teachings of Lord Buddha. +
Lontar Kusumadewa is a lontar containing Gegelaran Pamangku, or a procession carried out by a pamangku (priest) in a piodalan ceremony at a temple. This lontar also contains the mantras chanted in each procession.
The activities of a pamangku in a ceremony at a temple begin with cleaning the place of ceremony, cleaning the water container (coblong), laying out mats, picking leaves and flowers, putting on ceniga (lamak, or coconut leaf decorations), cleaning and filling the holy water container, lighting and placing incense in the courtyard of the temple, offering incense, offering prayascita (purification ritual) to all palinggih (holy shrines), completing all purification equipment, and offering pakalahyang. After the procession was finished, the pamangku invokes Lord Shiva to be willing to be present in his body.
Then, the priest worships the divine gods with mantras, pasucian, toya kumkuman (holy water) and other purification equipment. Then the pamangku performs the purification of the offerings (ngelukat banten) and places the offerings on each palinggih (shrine).
From Palinggih, Ista Dewata (the deity) in the form of Daksina Linggih is led to Pangubengan. Pangubengan is a place outside the temple (jaba pura). Then, the daksina linggih or pratima is purified in the Beji (holy bathing place). In Beji, several ceremonial processes will take place, such as pasucian offerings, asking for holy water, asking Sang Hyang Ongkara Amerta to stay (ngadeg) in the holy water, then panglukatan banten (purifying the ceremonial facilities).
From Beji, pratima or daksina linggih are escorted back to the front of the temple. Here, the pamangku asks Lord Baruna to be willing to attend because an offering would be given. Then, pratima or daksina as a form of ista deva is given a special offering called canang pamendak. Then, it is placed on each palinggih (shrine) in the temple. The pamangku then chants mantras to the gods so that they are pleased to give blessings.
In the next procession, the pamangku offers all the piodalan offerings starting from Sanggar Agung, Padmasana, all Palinggih and Panggungan. The last part of this series of ceremonies is the offering to Bhatari Durga, Kala and Bhuta in the form of bebangkit and gelar sanga offerings. As a completeness of the ceremony, the pamangku then offers peras and segehan agung offerings. Then people pray together and finally take holy water and bija. At the end, this lontar also explains the rights and obligations of a pamangku.
I went to Kuta beach to find the sunset. the sunset there is very very beautiful and spoil the eye. +
kuta beach is a very beautiful beach. on kuta beach we can see the sunset, and the environment there is very clean. therefore we as young people must maintain the cleanliness of kuta beach so that it is maintained. even we are. let's protect the environment in Bali so that it remains sustainable. +
On Sunday, i walk to kuta beach. On Kuta beach, I am used to seeing the sight of piles of trash coming from hotel waste or brought by visitors. Even though I'm used to it, sometimes it crosses my mind that Kuta beach can look very clean like other beaches. Even though in my opinion, compared to other beaches, Kuta Beach is the most famous and attracts outsiders to Bali. My hope is that in the future, the governor of Bali can put more emphasis on and pay attention to the sustainability of Kuta beach and its surroundings, so that it is better maintained and more attractive to tourists. +
On sunday, i walk to kuta beach. On Kuta beach, I am used to seeing the sight of piles of trash coming from hotel waste or brought by visitors. Even though I'm used to it, sometimes it crosses my mind that Kuta beach can look very clean like other beaches. Even though in my opinion, compared to other beaches, Kuta Beach is the most famous and attracts outsiders to Bali. My hope is that in the future , the governor of Bali can put more emphasis on and pay attention to the sustainability of Kuta beach and its surroundings, so that it is better maintained and more attractive to tourists. +
Kuttara Kanda Dewa Purana Bangsul is a semi-mythical scripture about the origin of the gods in Bali. The writer and the original year of this narration is unknown, and it has been translated and transliterated many times up to the year 1978 by I Gusti Agung Gede Suhurta. This narration is unique because it describes a special pantheon of gods as different from what is now broadly accepted in Bali as Dewata Nawa Sanga (nine principal gods). It is assumed that this narration originates from centuries prior to the arrival of Majapahit Hindu culture in the 14th century A.D., and its strong influence in the 16th century A.D.
The island of Bali, as the narration mentions, was used to be called the island of Bangsul. The island of Bangsul once emerged from the water (the ocean). This may correspond to the geological formation of the island millions of years ago according to geological and vulcanological data obtained from Batur Global Geopark.
Seeing that the island of Bangsul was unstable due to massive volcanic activities, Lord Pasupati (another manifestation of Siva) sent eleven gods who were apparently his own offspring. Some interpreters such as Puspawati et.al (2018) said that the island of Bangsul was politically unstable at a certain time in the past, yet it was inferred to as being physically unstable and unfit to support life.
Lord Pasupati then meditated to the Almighty God. This narration suggests that Lord Pasupati is not the Almighty God. He might be just a representative of a high god, or a chief god of the pantheon. From his deep meditation, he was bestowed with seven children. The first group were Lord Putrajaya, Lord Gnijaya and Goddess Danu. The second group consisted of six gods: Lord Manik Galang, Lord Manik Gumawang, Lord Tugu and Lord Tumuwuh. They were sent to different parts of Bali and controlled the elements of the nature such as mountains, lakes, beaches, rice fields, and kahyangan tiga temples (the three main temples in every traditional village).
The existences of the gods who control the important ecosystem in Bali finally contribute to the charisma ‘taksu’ of the ecosystem. Spiritually, it is the taksu which has motivated the Balinese society to control and conserve the ecosystem. The local people believe that if the ecosystem controlled the above mentioned gods is disturbed, disasters will come.
In the first chapter, it is explained that the eleven gods were created to stabilize the world’s prosperity. They surround Bali Island and reside in the mounts created from the pieces of Mount Mahameru by their father in the maritime era. In the maritime era Hyang Pasupati cut the peak of Mount Mahameru. Two pieces were brought to Bali and became Mount Agung and Mount Batur. One piece was brought to Lombok Island and became Mount Rinjani. The smaller pieces of Mount Mahameru fell down all over Bali. One of them fell down in the western part of Bali Island and became Mount Batukaru (Batukau or Watukaru), which is known as the second highest mount in Bali.
In Chapter II, five holy people ‘rsi’ referred to as Panca Pandita are described. They are original perceptors of the Balinese who were told to write and teach religious teachings, spiritual knowledge and social order to the Balinese people.
Then in the third Chapter, there is a narration about creation of six divine gods known as Dewata Sadkṛti. They are responsible for supporting Balinese people’s prosperity by controlling six treasures called Sad Kertih namely Girikṛti (mountains), Wanakṛti (forests), Sagarakṛti (oceans), Ranukṛti (lakes), Swikṛti (rice fields), and Jagakṛti (landmass).
The last chapter narrates about Hyang Pasupati (Bhatara Guru) and his wife, Bhatara Umadewi, and their son, Bhatara Gana, directly went down in the form of Gods of Tri Kahyangan, residing at every traditional village in Bali. Their divine friends who accompany them reside at the square, cemetery, and rice fields. Everybody should appreciate and respect such divine symbols of the ecosystem.
The story of a prodigy who is diligent in working and helpful. One day, Kweiya flew with very beautiful wings! +
L
Plastic waste is a separate problem that needs attention. This is because plastic waste takes hundreds of years to decompose. Plastic waste is also not environmentally friendly and is one of the contributors to greenhouse gas emissions if the decomposition of this waste is done by burning. At SMA Negeri Bali Mandara we made a solution to this problem, on September 10 to September 16 we were students at SMA Negeri Bali Mandara, and were assisted by the community to make crafts from plastic waste in order to reduce plastic waste, and increase the community's creative sense in take advantage of unused items, namely LAPONTIK "Multi-Function Study Lamp" +
LDR learning or long-distance learning is what we are doing now and trying not to be trapped any longer because LDR conditions are unpleasant, LDR with a lover is not fun especially LDR with a lecturer or teacher is a very unpleasant thing. +
Aspiring leaders must create programs aimed at strengthening advocacy and legal protections to support disability rights and protect them from discrimination. This could involve changing and improving relevant legislation. Encourage the participation of individuals with disabilities in civic life, culture, sports, arts, and entertainment. Provide support programs such as social services, financial assistance, and access to assistive technology.
Equally important, aspiring leaders must design measurement and evaluation systems to regularly measure the impact of these programs, so that they can be adjusted as needed. Finally, collaboration with non-governmental organizations, advocacy groups, and the private sector will strengthen efforts to support a variety of disabilities. +
LEARNING IN A PANDEMIC +
Talking about waste, Indonesia is the 2nd largest plastic waste contributor in the world. The amount of garbage makes the surrounding environment less clean and susceptible to disease. However, the rapid development of the times has caused the overflow of plastic waste everywhere, without realizing that there are many positive impacts that can be generated from plastic waste, one of which is "Plastic Painting" that we can sell.
The creation of this painting as a form of our action in dealing with plastic waste has become a worthy work. Therefore, be wise in processing plastic waste. +
I hope that the lighting on every road in Bali is paid more attention and added so that it becomes bright and the road can be seen, and for the sake of our safety when driving +
Lahirkan tur Wangun Inovasi Rancangan Kesenian Bali Kaanggen Meningkatkan Kreativitas Truna Bali Pikenoh Menumbuhkan Ekonomi Masyarakat tur Sektor Industry Pariwisata Kreatif Ditengah Pandemi Covid 19 +
During the Covid-19 Pandemic, the government needs to revive Bali tourism now and in the future by giving birth and building innovations in Balinese arts programs to increase the creativity of Balinese youth in order to grow the community's economy and the creative tourism industry sector in the midst of the COVID-19 pandemic. We know that Bali has a lot of arts and culture. those of us who did not rise and die only because of the virus that we often know as corona, a lot of tourism has died in Bali because of the lockdown and also Balinese arts are starting to disappear such as the tradition of the ogoh-ogoh parade, melasti and many more, where tourists are interested in the culture, because of the lockdown, tourism has decreased and there are rarely tourists visiting, apart from Balinese culinary tourism, it is also starting to decline due to current economic problems. The thing that needs to be done is to build self-innovation of Balinese youth in order to increase youth creativity in order to build tourism and the economy. To recover, because we know that tourism is advanced because of the arts. That is the main thing so that Bali can progress again, if Balinese art dies, tourism will not progress and it is also necessary to build new tourist attractions so that the rate decreases. Return and improve relations of places that need to be visited and it is also necessary to carry out an renewal program for places that are not in use. not feasible and make the place a new tourist spot and we introduce it outside Bali. We also know that there are many young people who are indifferent to Balinese culture since the death of Balinese culture due to Corona, we need to build their identity through activities or competitions in order to re-promote youth creativity and be able to compete with foreign cultures and be able to re-promote our culture to promote tourism and economy through our culture, because we believe that many young people are creative but need to be honed again to improve these abilities. We need to carry out massive activities by holding mass art and cultural performances so that residents have the opportunity to witness the return and of course can increase the economy but still with progress. Another thing is to make our culture in a good and attractive package, especially for tourists. Such as preserving Baleganjur, Kecak and Joged as well as the traditions of each village that have long been dead. And hold back the PKB (Bali Arts Festival), because from there tourism can advance and can also introduce the culture that Bali has out.
Who here just talks a lot, but there is no evidence? There used to be a story that Dewi Uma was in love with Bhatara Shiva. But his love for Lord Shiva is not nonsense. Dewi Uma wanted to lose her chastity in order to get medicine for a stomach ache in the form of an ox gill to be handed over to Lord Shiva. The government should imitate Dewi Uma's behavior, be willing to do good and be willing to sacrifice to defend the people, so that our country is beautiful, just and prosperous. We are citizens of a silent country is that so? uh no! we also have to imitate the good behavior of Dewi Uma.
Don't just say that you are willing to sacrifice, but remember to prove it! +
Land donations and the gift of water. On temple landlordism and Irrigation agriculture in pre-colonial Bali +
The Batur Temple (Pura Ulun Danu Batur) in Kintamani is located at the geographic apex of a so-called
ritual water hierarchy and has conventionally been described as a purely religious institution responsible for the coordination and distribution of the irrigation water. However, an analysis of historical palm leaf manuscripts reveals that the temple had a firm economic base with corresponding interests and that it was one of the most important land-owners in late pre-colonial Bali. The article therefore explores from a socio-political and economic perspective the implications of this form of temple landlordism and its combination with ritual water control, particularly for the peasants and the portion of their annual surplus that they were obliged to deliver to this temple. +
Balinese people who live at Ubud Village in Gianyar Regency are bilingual because
they have mastered more than one language. In the environment of Balinese language, there also live other languages, e.g. the national language, i.e. Indonesian language, foreign languages such as English, Japanese, Mandarin, Korea, etc. Balinese people nowadays have difficulties in using Balinese language so they use mixed languages, namely Balinese language with Indonesian language, with English language, with Mandarin or Korean Language, etc. This phenomenon might indicate that Balinese language appears to be marginalized. This paper aims at investigating what languages are used in Balinese language environment, since by tradition, ecological locality is very important to be explained because it has strong relation to the sustainability of the use of Balinese language, and natural environment with its diversity. Sociocultural approach, i.e. using the concept of language diversity related to the use of language is applied in this paper. In addition, qualitative method is
applied by using observation technique and in-depth interview in collecting the data and information. Theories related to the use of language is used to analyze the data.
The result of the study shows that the marginalization of Balinese language appears to exist because there are various ethnic groups of immigrants who live in this village. The village of Ubud is already occupied by expatriates who deliberately come to Bali and settle at Ubud. The reasons why they choose Ubud Village,
among others is business they own in tourism sector, the occurrence of intermarriages between Balinese people at Ubud and foreigners (such as Italian, Australian, French, Spaniard, etc), Balinese arts and cultures,etc. This condition affects the choice and use of languages. +
This study aims to find out the lexicon and its meanings used by gay people in Bali for the topic of preference. The data was collected through qualitative methods by interviewing informants, recording, and note-taking as well as doing participatory observation to gay people from several places, nightclubs, and communities in Bali including Balijoe, and Mixwell bar in Seminyak, and Bali Peace Crew Community in
Denpasar. The data was qualitatively analyzed and descriptively presented based on lavender linguistics, which according to William Leap, is a study about the language used by the queer community to communicate. The theories used are sociolinguistics theories proposed by Yule which are slang and speech varieties. It resulted in 10 lexicons were used by gay people in the level of word, phrase, and abbreviation to exchange information or communicate with the interlocutors. The meanings of each lexicon are influenced by participants, setting, topic, and function. +
Have our friends with disabilities got decent jobs? I would like to ask the prospective presidential candidates who will be elected in the 2024 elections to create promising jobs for children with disabilities. Although children with disabilities have physical deficiencies, many also have good abilities. If the government does not help disabled children when they want to get good jobs, they will definitely lose the competition (even though they are superior in skills). What causes this? Because people today still see the physical appearance first. Maybe the government should improve the Law No. 8/2016 so that the regulation of 1% of employees in private companies that must be filled by friends with disabilities increases to 10%. +
Lawar Godel is a typical Klungkung dish made from the main ingredient of minced veal and mixed with various delicious spices. It is usually combined with nuts which give a crispy sensation and warm white rice makes it even more delicious. It can be found in several places in Klungkung. +
A kite gets stuck in a tree. Find out what the birds say to the strange object in their tree. +
A true leader is a leader based on the teachings of Asta Brata. Asta Brata means eight characteristics of a god that should be used as a guide for a leader so that he is able to lead his people well.
As for the parts, namely:
1. Indra Brata is like air, which is soothing
2. Yama Brata is firm and fair
3. Surya Brata who is able to protect the community
4. Candra Brata is warm-hearted, polite
5. Bayu Brata is a person who cares about society
6. Kuwera Brata is a property capable of prosperity
7. Baruna Brata has extensive knowledge and insight
8. Agni Brata is like fire, has a burning spirit.
Don't Choose the Wrong Leader in 2024 +
Contains about the leader of my hope +
My hope is for the leader who is elected in the 2024 election, so that he is truly a leader who can prove the voice that has been spoken, who is able to protect his people, prosper his country, be able to carry out his vision and mission, so that he doesn't just make a vision and mission but nothing, like a balloon that erupts, only the sound is big but the contents are empty, besides that you shouldn't be too arrogant, but you must always remember the people, especially to hide your voice when there is a problem in society, leaders must stay at the forefront, and must also be able to accept the aspirations of the people , one more thing, corruption is not allowed, because the leaders that society expects are leaders who can really lead, because leaders are not storage places, that is, when there are aspirations and opinions from the people, they are only stored away and there is no way to make them happen, and also when there is money that is the right of the community, don't occasionally save it for personal use, but must still protect the community no matter what.
Likewise, the community must be able to choose qualified leaders, so they won't regret it in the future, therefore remember to also vote and distribute your rights and aspirations on Wednesday, 14 February 2024 at their respective TPS, just remember don't forget "No Voting, No Going Home" +
The hope for the leader who is elected in 2024 is to be willing to die defending the country, willing to sacrifice body and soul, to defend the nation and state like the struggle of Mr. Ir. Sukarno.
In addition, the hopes for elected leaders in 2024 are as follows:
1. Leaders whose behavior is wise.
2. Guided by the ideology of the nation.
3. Does not conflict with the ideology of the nation. 4. Uphold Pancasila and the 1945 Constitution. 5. Champion JUARI: Honest, Tenacious, Fair, Willing to Sacrifice, Remember the community. +
What is meant by leader? Leaders when associated with Catur Guru in Hinduism are included in guru wisesa (government). Leaders are people who have the ability to lead others to move in a positive direction.
When it comes to leaders, we must elect leaders who adhere to Pancasila and the 1945 Constitution. My hope is that the leaders who will run for office can keep all their promises, lead well and listen to the voice of the people. +
Nowadays, many young people like horror films. It can be used as a tool to introduce Bali. We can make a horror film set in Bali. In the film, you can use Leak as the character, that will make people interested in watching the film. Because the setting uses the island of Bali, from there many people will know about Leak Bali and may be interested in the island of Bali. I hope that this idea can make Bali better and more famous. +
As far as I know this website provided Balinese language online dictionary. My opinion about BASAbali Wiki is that this website could be very useful for those who want to learn Balinese or young generation in Bali that has mostly used Bahasa Indonesia since childhood, so that they even don’t know how to understand Balinese, mostly the main reason is that they think if we use Balinese language in conversation with friends it sounds plebeian and I think that’s very disappointing because as Balinese we should know our language, especially since Balinese have their own alpahabet called “Aksara Bali” which mean Balinese is a big language, it could be better if we understand types or level of Balinese language such as Alus Sor, Singgih, mider and the structure of Balinese language. And as a Balinese who want to learn more I also feel this website would be very useful because we can easily acces the word that we still confuse in Balinese language. And I also hope that people this website because I believe that there are many people need to know about and use it.
That’s all my opinion
Thank you +
My opinion about the BASAbali Wiki platform is very good because not only can it be a place for young people to express their aspirations regarding issues that exist in society, the Basabali Wiki dictionary also contains Krune-krune Basa Bali and Sor Singgih for us to learn .There are also interesting word games. I hope this Basabali wiki can be improved in terms of krune-krune, Balinese script, information about Bali and also the correct ways to speak Balinese Alus so that it is more complete, and if possible contains Indonesian to Balinese translation features.
In today's era, many young people in Bali rarely use Balinese, even though Balinese is the language of our ancestral heritage and also a culture that we must preserve, especially now that many people rarely use books to learn because books are also difficult to carry everywhere . With the BASAbali wiki, we can learn Balinese more practically and easily by using a cellphone. I hope this BASAbali Wiki can increase the interest of the younger generation of Bali to learn Balinese language so that Balinese customs and culture are not lost.
So let us as the younger generation increase our understanding and insight about the Balinese language with BASAbali Wiki. +
Last Saturday I went to one of the baths in Rendang sub-district, Karangasem district. There I saw one of the tourists who was littering around the bath. I felt very concerned about the preservation of the baths, the tourist did not feel guilty at all because it has polluted the place which has been preserved by the residents there. My hope in the future is that tourists are aware of their behavior and will not throw garbage in the baths again. +
In my opinion, learning using the BASAbali Wiki media reflects the sophistication of technology. Because in this day and age, people are very high in using technology, especially cellphones and laptops. With digital applications such as the BASAbali Wiki application, we can use our cellphones or laptops for positive activities such as learning media. Considering that currently few people are learning to use books and are more likely to use their cellphones or laptops to study and find materials for their assignments.
BASAbali wiki is very useful for the community, especially for students and teachers. Because in my opinion, as a student, I really feel benefited from this BASAbali Wiki learning application. With various benefits in the application, such as a digital dictionary that makes it very easy for me to learn when I have trouble translating difficult vocabulary. In the BASAbali Wiki application there is also a digital library that can make it easier for people to learn through technology and can save learning time. Because you can learn anytime, anywhere.
So the BASAbali wiki Application is also very easy to use by all ages. There are several videos on how to use the BASAbali Wiki application which I think is very useful for people who still don't understand how to use it. The BASAbali Wiki application is very appropriate to use and is very helpful for all people, especially teachers and students. +
Difference does not mean hate. With differences, we can Learn, Love, Care each other. +
The disadvantages of online learning are:
It is difficult to control which students are serious about taking lessons and which are not. Learning is more theoretical and minimal in practice because it is not possible to have direct interaction with students. +
Learning in the midst of the covid-19 pandemic +
During this pandemic, of course, we experience many obstacles in learning. As for the obstacles in online learning, such as: (1) The location of the house is not covered by the internet network, including minimal student internet quotas, (2) The learning media used by the teachers is dominantly monotonous and makes the students feel bored. Then, (3) the dominant learning is not yet interactive, (4) the character or behavior of the students is difficult to monitor, (5) the learning tends to be online assignments, (6) the assignments given by the students pile up. Another obstacle, (7) the absorption of subject matter is very minimal, and (8) the assessment carried out by the teacher in the form of Daily Assessment (PH), Mid-Semester Assessment (PTS), Final Semester Assessment (PAS) including School Examination (US) lacks integrity +
Learning process in Pandemic covid-19
Covid-19 is currently still in Indonesia, especially the Makassar area, resulting in the online learning process still being implemented. This learning certainly has positive and negative impacts. the positive impact is that there is no need for an alternative to go to school. In addition, with online learning, of course, more time will be spent at home so that it can help parents more in completing homework assignments. Meanwhile, the negative impact of the implementation of online learning in the midst of COVID-19, the delivery and receipt of material from teachers to students, is less than optimal. In addition, the teacher cannot assess the students' affective aspects optimally. So, students must be taught to be more independent and able to discipline themselves, here, workers work together with parents. In addition, a teacher must be observant in choosing appropriate and effective methods to be used in the online learning process during a pandemic. +
This video is talking about the learning strategies in the era of the covid 19 especially in the remote areas +
This video shows a group of junior high school students who have different beliefs, but with high enthusiasm to preserve Balinese literature through the culture of writing Balinese characters on palm leaves. +
Legal Protection of Women and Children from Violence in The Perspective of Regional Regulation of Buleleng Regency Number 5 Year 2019 +
In the context of preventing and overcoming violence against women and children in Buleleng Regency, it is necessary to protect women and children victims of violence in the form of Regional regulations. The protection of women and children victims of violence in the regions requires institutional support and regulations that can guarantee its implementation. Regional regulations regulate protection efforts for victims, especially in terms of prevention, service, and empowerment of women and children victims of violence in Buleleng Regency. +
Corona is troubling +
Corona is troubling +
This baligraphy has the theme of preservation of the environment with the shape of the earth, trees and human hands. This baligraphy reads "Lestariang jagat Bali mangda santi lan jagadita". +
Do a little bit of your kindness wherever you are, through small things like throwing trash in its place & recycling what can be recycled, then that's what can make us free from plastic waste and other waste that can pollute the surrounding environment. +
Today we are in the digital era. With the development of technology, especially mobile phones, users are always increasing every year. This is accompanied by the addition of social media accounts which show that almost all human civilizations have social media. With so many social media users, we can take advantage of the dissemination of information easily. One of the efforts to preserve the Balinese language so that the information can be reached by many people is by creating content that is appropriate to the current situation. With these efforts it is most effective for everyone to learn, know and use the Balinese language. +
Religion ,of course everyone has a religion that is adhered to in accordance with their respective beliefs .From the variety of religions that exist ,of course harmony between religius communities must be applicable to avoid divisions .Then ,how do you Foster harmony itself ? In this case ,of course ,the family can be the first place for learn about how important harmony is.Mutual respect for one another in family members certainly creates a habit when parents and children can respect other people ,especially those who adhere to diperent religions ,this is because they have learned to respect starting from the family environment so that it Will carry over to the community. +
Indonesia consists of various cultures, ethnicities, and religions. Strengthening inter-religious harmony is something that needs to be implemented so that there are no misunderstandings or there are parties who feel the most powerful, the first thing that can be done to understand the meaning of inter-religious harmony is, starting from oneself who must be able to understand the meaning of harmony and how that's important. In Indonesia, especially in Bali, there is not only one religion but many, therefore inter-religious harmony needs to be implemented so that we can coexist harmoniously with other religions without any differences in understanding or quarrels. Small things that can be done to maintain harmony, such as not disturbing other religions that are worshiping, besides that, can also be done by helping secure other religious events to remain conducive. Not only that, but we as citizens must respect one another to strengthen religious harmony. +
The hope is for leaders in 2024 not to be like ducks who talk a lot and promise but do nothing. Furthermore, hopefully in 2024 the elected leaders will have asta brata, namely the 8 characteristics of leadership in Hindu religious teachings. Let's together succeed in the 2024 elections by coming to the TPS on February 14, 2024 to vote towards advanced Indonesia. +
Balinese Traditional Fish Market
This year, Covid has become a taboo as well as a challenge for those who make a living by trading. Because of this virus, their income has decreased slightly due to the lack of market visitors, even though they are still enthusiastic about fishing with their nets +
The most pressing issues in Bali currently include environmental management, sustainable tourism, and economic inequality. Prospective leaders need to focus on solutions that promote balanced and sustainable development while enhancing the overall well-being of the community. +
The visual and choreographic parallels between Japanese and Balinese mask traditions are striking, and, though the exact interrelationship between masks of these two cultures cannot be proven with historically verifiable data, juxtaposition of the similar genres is useful for understanding mask dance. The masks discussed are the dog/lions Shishi ( Japan) and Barong (Bali), the witch-like Hannya ( Japan) and Rangda (Bali), and the sacred old men Okina ( Japan) and Sidha Karya (Bali). Possible links include cultural diffusion and patterns of human perception. However, the visual language in which these mask characters are expressed and the mythology that delineates them probably comes from Indian Tantric models. +
Listen to the Signs. Learning to Hear, with Sushrusa Deaf School. In commemoration of the International Day of Persons with Disabilities.
Many are aware of how important good communication skills serve you in life. Because no man or woman is an island. We are born in communities. We are socially interactive beings in society. Our interactivity with others is a large component of our existence.
The Latin root of “communication” – communicare – means “to share” or “to be in relation with.” Through Indo-European etymological roots, it further relates to the words “common,” “commune,” and “community,” suggesting an act of “bringing together” +
Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Urna condimentum mattis pellentesque id. Gravida dictum fusce ut placerat orci. Eleifend donec pretium vulputate sapien nec sagittis. Ac placerat vestibulum lectus mauris ultrices eros in cursus. Nunc congue nisi vitae suscipit tellus. Risus in hendrerit gravida rutrum quisque non tellus orci ac. Neque viverra justo nec ultrices dui sapien. Eget velit aliquet sagittis id consectetur purus. Massa id neque aliquam vestibulum morbi blandit. Etiam tempor orci eu lobortis elementum nibh tellus molestie.
Nullam non nisi est sit amet facilisis magna. Tellus in metus vulputate eu scelerisque felis. Euismod nisi porta lorem mollis aliquam ut. Dignissim cras tincidunt lobortis feugiat vivamus at augue eget arcu. Condimentum mattis pellentesque id nibh. Aenean vel elit scelerisque mauris pellentesque pulvinar pellentesque habitant morbi. Consectetur lorem donec massa sapien faucibus et molestie. Rhoncus est pellentesque elit ullamcorper dignissim. Tortor dignissim convallis aenean et tortor. Convallis posuere morbi leo urna molestie at elementum. Mattis ullamcorper velit sed ullamcorper morbi. Pellentesque habitant morbi tristique senectus. Ultrices tincidunt arcu non sodales. +
Dina saniscara tiang melajah ngigel di sanggar. Ditu tiang ningalin timpal-timpal tiang e ngigel. Tiang dadi bangga ajak timpal-timpal tiang e ngidang ngelestariang budaya baline.
Tiang demen ngigel, niki taler titiang sareng ngelestariang budaya baline.
Di sanggar tiang melajah igelan sakadi, Tari Pendet, Tari Condong, Tari Panyembrahme miwah sane lianan. Ngiring para yowana baline sareng sareng nglestariang budaya baline. +
Today's era is very different from the old days, because nowadays, after the Tiktok dancing trend has started to boom, many young Balinese (especially girls) are leaving Balinese traditions. Here, as a Balinese, I want to invite them not to forget Balinese culture and so that Balinese culture is not extinct because times are advancing. And when Balinese culture is spread through social media content, it will make many tourists come to Bali and many tourists will want to visit Bali. +
Mangde keprasida molihang part five for crafts, anti sleepiness prasidaan antuk Bali jaya LAN unites dumogi AJEG BALI +
• In my opinion, the BasaBali Wiki platform has a very positive impact on society in paying attention to civil issues in the environment. This platform is already widely known by people. This platform can also be accessed in 80 countries and this can provide opportunities for me and the community to participate in civic issues.
In my opinion, the way to increase community participation in promoting civic issues through the BasaBali Wiki platform is to conduct seminars or outreach to villages so that this platform is widely known by the public. Many parents cannot use technology and also many teenagers today do not want to find out what innovations exist today. By giving seminars or outreach to villages, it is hoped that this platform will be known by many people so that it will have a positive impact on encouraging participation in civic issues.
I hope that in the future the BASAbali wiki will always be consistent in providing better and more extraordinary works, using the Balinese language, and continuing to cultivate the Balinese language in this era of globalization. +
Literature Bagaimana Website Basa Basa Bali Wiki Dapat Mendorong Anda Untuk Berpartisipasi dalam isu-isu sipil yang sedang berkembang? +
The BASAbali Wiki website is a Balinese language community that features a trilingual dictionaryy for Indonesian, English and Balinese. This community is created by Balinese language researchers, anthropologists, Balinese language instructors, lecturers, teachers and students. In this community there is a website named BASAbali Wiki Website which has many benefits for all website users, such as being a place to look up references for school assignments, a place to learn high-level Balinese (alus, sor, sor singgih—the dictionary features), a place to share ideas related to civil issues and so on. The BASAbali Wiki website received an international award from Linguapax as an initiative to revitalize the Balinese language in the millennial era. We as Balinese language users feel very proud because we can use a website that has won international awards.
Until now this website has reached 3 million users, this proves that this website is the favorite website for millennials when learning Balinese. Why is that? Based on my experience in using the BASAbali Wiki website, it is because 1) The BBW website is a 3-language website that can make it easier for website users when learning Balinese. 2) The BBW website is easy to use and accessible for users, because there is already an application on Android. 3. In addition, the BBW website is free and has many supporting features such as: A) dictionary feature, which makes it easier for users to understand Balinese because in addition to vocabulary it is also equipped with examples of sentences in Balinese; B) the Community Spaces feature which contains biographies of well-known Balinese figures, millennial performance, as well as Balinese chronicle stories. C) Word Game Features which have vocabulary games in the form of crossword puzzles. D) The Wikithon feature which is the best feature of the BASAbali Wiki website.
Why is that? This feature is a place for channeling the ideas of the millennial generation in responding to civil issues. What’s interesting is that every millennial who wins in this wikithon competition will be given millions of rupiah prize. In this feature, Wikithon is a safe place to participate in civil issues. The Wikithon feature helps the public to be able to give ideas related to existing civil issues. This makes me as a user of the BASAbali Wiki website feel very helpful. In addition to learning to write Balinese, the Wikithon feature can help me participate in civil issues, offering solutions for the government to resolve issues.
Since I know that this website has features for channeling civil issues, I feel that I can respond to existing issues by conveying my opinion to the government. It helps me learn and care about issues so I can help the government with suggestions for solutions. This is a very important role of the BASAbali Wiki website: a forum for millennials when they want to express opinions or ideas related to civil issues.
Come on, let’s take advantage of the existence of this BBW website so that we, millennials, can use this website to uphold the Balinese language which has been increasingly eroded by the national language. Hopefully this BBW website can be a good place to preserve our mother tongue and as the right place to be used to convey ideas related to civil issues.
Are you proud to be Balinese?
Are you fluent in Balinese?
Bali today has a lot of both natural and human resources. It has an abundance of crops, especially rice and herbs. In this transitional era, Bali’s tourism sector can attract both foreign and local tourists. The beauty sector in Bali becomes foreign tourists’ favorite, especially the spas. I really hope that this sector can invent traditional scrubs, coconut oil, organic soaps, therapeutic incense, and other traditional beauty products. They can be sold in spas and other beauty centers. Those traditional products can be branded so that they can penetrate export markets and online e-commerce platforms. This will turn Bali into an independent and creative economy area. +
As a Balinese, I want tourism in Bali to continue to grow. The Balinese government must always pay attention to the natural beauty and traditions in Bali. Foreign tourists always obey the rules that apply in Bali. Tourism serves to meet the needs of water resources. Examples of jobs in tourism are as guides, waiters, rent Honda and others. With the Balinese people depending on tourism, the Balinese government continues to develop tourism and the tourists are not tired of this. +
Bali Asri, Bali Lestari
Bali is a place where Hindus stand. Bali is thick with hospitality, customs, culture and is well-known to foreign countries. But behind all that, our Bali is at a point where there is still a lot of trash lying around. Isn't there a heart that is moved by the awareness of the waste in our Bali? We hope Bali is better, more advanced and cares more about the environment. Where is the hope for a beautiful Bali, a clean green place without scattered trash.
We hope that Bali will be more advanced with us realizing the importance of preserving the environment. +
A : Hi, what are you looking at on your phone?
B : Look, on February 14, 2024 there will be a huge event.
A : February 14? That will be Valentine’s day.
B : No, it’s not Valentine’s day. You’re still young. Don’t think about girlfriend only. You see? February 14 is the grand election.
A : The grand election… of what?
B: I will tell you. The grand election is when we elect the president, vice president, parliament members and senators – all at the same time.
A : I don’t want to think about it. I’d better go out with my girlfriend.
B : Don’t say that, Gus! In Bali, we believe in Catur Guru concept. There are four gurus to be respected.
A : The first one?
B : It’s Guru Swadyaya, the Almighty God. The second one is Guru Rupaka, our parents at home. The third one is Guru Pengajian, the teachers at schools. Then, the last one is Guru Wisesa, leaders or government. If you prefer to abstain, it means you don’t respect the four gurus.
A : If you are going to vote, what are your hopes for the prospective leaders?
B : My hopes are, first, they should not be corrupt. Then, they have to support the people and mingle with the people. Lastly, since we are living in Bali, I want to vote for those who strengthen and preserve Balinese culture.
A : I think you’re right.
B : Of course. Now, remember to come to the voting center on February 14, 2024.
A : So it will be in the morning then? What about the night vote?
B : Don’t vote blindly at night, okay? +
Bali ne jni sube sing tertib care ipidan, care Janine bule lan toris e sube peragat melanggar hukum di Bali
Ade ne menekin pura di Bali, trobos gerbang taman nasional di Bali.
Bali ne Jani harus tegas care ne tuturange Ken ibuk Megawati Soekarnoputri
Ibuk Megawati negasang tusing ngemaang bule asing mecelep ke pulau Dewata lan lakar ngemaang sangsi ane melanggar aturan di bali +
Nowadays, anything posted on social media will quickly become viral. We Balinese commonly say “it’s now like IUD” (IUD means spiral contraceptive, and the word ‘spiral’ is a deviated form of ‘viral’). Moreover, topics related to young generations will become viral more quickly. The Balinese youth today have become badminton rackets (in Balinese, ‘racket’ means attached too much or addicted). They are addicted to mobile phones. No day passes without mobile phones. This makes the youth ignorant to their surroundings. If they are playing with their mobile phones, they won’t answer to anyone. How about high school teenagers and their phones? Studying, shopping, and entertaining are all done on the phone. Discipline, ettiquete, and politeness have been decreasing in their lives because their digital habit goes too far. The problem now is that it is difficult for the teachers to discipline their students and shape their morals, ethics and politeness because they have got bad association with social media. Teachers nowadays can no longer give sanctions to the students. Apart from that, teachers are afraid of being viral on the internet due to being too much in disciplining the students. If ignored, students will completely lose their discipline, ethics, and politeness. Today, teachers are always wrong. Therefore, I hope people read this article and become viral so that more people know how students are behaving today. Also, I hope more people will be concerned and act on this matter. My greatest expectation is that parents must educate their children in discipline, ethics, and politeness. Also, the government (in the field of education affairs) should make efforts to overcome this problem. If the Balinese young generation are disciplined, ethical and polite, Bali will progress. Its people will no longer be subjected to modern colonialism in their own land. +
Two residents forced themselves to have recreation during silence in Bali.
I hope that this incident will not be repeated and Balinese and foreign residents can mutually respect each other's culture and not lose and respect each other's culture in Indonesia.
And I hope that outsiders don't throw tantrums again and can appreciate the culture in Bali +
Bali is an island with the nickname of the island of a thousand temples, there are many traditional traditions in Bali that we all have to protect and maintain, so that what is the identity of Bali remains embedded in the existence of this Balinese world. Bali is well known all over the world, because it is clear that Bali is very good because of that Bali is famous all over the world, let's keep this Balinese tradition consistent and so that the younger generation does not have the desire or desire to eliminate or destroy the traditional traditions that have been attached to the traditions. Bali. +
Om swastyastu
Bali is very synonymous with the existence of temples consisting of family and clan temples, village and royal temples, mountains and lakes, as well as forest temples and water sources, so it is nicknamed "The Island of a Thousand Temples".
In 2019, Bali's economy dropped greatly because there was an outbreak called covid -19
Therefore
My hope for this island of Bali is that the island of Bali will always be sustainable.
Hopefully the economy on the island of Bali will always be good
And the people of Bali can together preserve the culture and traditions that exist on this island of Bali.
Here are my hopes for the island of Bali.
That is all and thank you
Om santih santih santih om +
Private sector development in Southeast Asia is fundamental to boosting growth and development in many countries in the ASEAN region. The influx of startups, as well as small and medium enterprises (SMEs) in the regions, have attracted the attention of numerous global investors and venture capitalists. It will help both developing and less developed countries advance and ultimately reduce poverty, increase employment, and have various positive multiplier effects in the countries. However, there are still many SMEs that are unable to thrive and grow due to their inability to access financing from banks. This commentary focuses on the underlying reasons why some SMEs lack access to finance, specifically in Vietnam. This research Identified three underlying reasons why there is a lack of access to finance and credits in Vietnam; nepotism in the banking industry, the role of gender, and unfriendly business climate for SMEs. +
Beautiful, that's what I heard from the singing of the Driaraba Foundation children at that time. Having a visual impairment does not stop them from being enthusiastic about showing off their talents, such as music and singing. Together they taught us to always be enthusiastic when we have shortcomings. Talking to the head there, I learned that there had been an increase in parents registering their children with disabilities at school who wanted to learn and achieve success.
Now it is the duty of leaders elected in this election to help people with disabilities such as:
1.) Create a Mager program (Malajah and Magending together)
2. Somah (socialization to homes so that people in the community can always help people with disabilities)
3. Create public facilities for people with disabilities on roads, hospitals or others.
Like the sunset, all disabled people have good and beautiful advantages. +
I have hopes for the prospective leaders in 2024 election. I really expect my hopes can truly be heard by the government. It’s about the economy of Bali. I want a leader who can give solutions to Bali’s economy so that it doesn’t always rely on tourism. We never know whether another pandemic will come. If we rely only on tourism, we will only depend on our savings. If the people don’t have enough savings, crimes will increase.
From an art and cultural perspective, I like seeing artists appreciated in the Bali Arts Festival (PKB), but I am very sad to see that artists are paid only a little when they perform at hotels and cafes to entertain the guests.
The prospective leader should see things like that. I like it when leaders care about public facilities, but the people who use them are not always normal people. Disabled people should also be cared for. Additionally, sex education is also very important. Now there are many cases of underage pregnancy and sexual abuse.
Dear prospective leaders, I really hope that you care about those cases. Don’t let our golden generation degrade. When it comes to environmental issues, they are daily seen but often ignored. Bali has been well-scented by many beauties, should it now sink into odors of waste? This is as a giant task. If leaders want to be heard by the people, they should restore the people’s trust. The people have been cheated all the time. The leaders are just like jero Ketut (rats), but the campaign promises remain no more than entut (farts). Good leaders are those who listen to the people’s aspiration, give solutions, and move on to real changes. +
Bali is a very small island with an area of only 5,780 km². However, it houses a population of 4.29 million people as of June 2022. It is possible that this number will grow even more in the future. The relationship between these two facts can certainly be seen that the increasing number of indigenous people will also require more land to accommodate them. However, the problem arises when a phenomenon occurs where native Balinese choose to sell their land to foreigners. If this continues to happen, then it is possible that the portion of land ownership in Bali will be controlled by foreigners rather than native Balinese. Is selling this land wrong? In my opinion, there is certainly no harm if we use a short-term perspective. However, selling is not wise if we look at it with a long-term orientation. Then what is the solution? As natives of Bali, we must be able to envision what will happen in the future when many land assets change hands to foreigners. With this in mind, it is hoped that a strong sense of ethnocentrism will emerge regarding our ownership of the island. In addition, there needs to be a good understanding of how to manage land so that it can be productive and provide a sustainable source of income rather than just selling it. Finding instant wealth is easy and not as difficult as finding happiness that can be passed on to our children and grandchildren. +
It has been more than a year since the Corona Virus pandemic was recognized in Indonesia, but there are still no signs that the situation will improve. Graphs even show that of the number of cases are still increasing. The community has been continuously asked to implement PSBB, PPKM Darurat, and PPKM Level 4. I personally see that the government needs to implement policies that are more strategic and based on scientific data. Strengthening 3T + 1V (Testing, Tracing, Treatment and Vaccinating) and focusing on first dealing with Covid-19 must be prioritized before discussing other things such as tourism or the economy.
First and foremost, the most important step in handling the pandemic is clearly preventing this virus from spreading further by using 3T methods. Patients who are confirmed positive must receive optimal care, those who have close contact with C-19 positive patients must also be tested immediately and be required to carry out isoman (self-isolation). The government's task here is to ensure that the basic needs of people who practice isoman are met through government subsidies and to control these patients who are isoman so that there are no incidents of people who are supposed to be isoman but instead travel around. In addition to 3T, the government must also distribute and facilitate access to vaccines for the community. The government should run the vaccine program using a system such as the election, which has proven the most recent data and most efficient implementation directly in the banjars. The government must "pick up the ball" so that vaccination targets are quickly met and protect people who should be vaccinated such as the elderly, young children, and patients with congenital diseases.
If it is called an epidemic, then focus must first be on handling the pandemic. The government should allocate tour entertainment budgets and other reserve budgets for handling COVID-19. Compared to implementing the PKB (Bali Arts Festival) with a billion dollar budget, it is better to focus on subsidizing the price of Covid tests and subsidizing the basic needs of isoman patients. The government can also work with local inns that are deserted to become places for isoman people. It is possible for the tourism business to survive as well as for positive patients to find safe and supervised isoman places. The government can also cooperate with those who own food stalls to providing the food that isoman needed. The point is, the government must empower the community to help each other in handling this pandemic.
In reality, Bali is benefited from that fact that it is a small island. If I were the Governor of Bali, I would see the lockdown policy as one of the most effective options for Bali. But before that, the government must ensure the readiness of infrastructure and an adequate number of health workers. The government must also have accurate data and careful planning to be able to project how long this lockdown will be implemented. During the lockdown, the government must aggressively implement 3T + 1V to remote villages. Patients who are proven positive must be immediately required to be isoman and be given subsidies for their basic needs.
It is true that the cooperation of the community and the government is needed in handling the pandemic. However, the government's role is still primary in cases that require making regulations. If the government can make clear and unambiguous rules, the public will be disciplined in implementing health protocols until the spread of the virus can be controlled.
Indonesia is a large country consisting of thousands of islands scattered throughout the country. With conditions and geographical locations that are so broad, it is not surprising that Indonesia has a variety of tribes and cultures.
Indonesia's wealth does not only come from abundant natural resources, but also cultural wealth which is so diverse that it is one of the unifying nations under the auspices of Pancasila and the Unitary State of the Republic of Indonesia. There are Gayo, Minang, Javanese, Sundanese, Baduy, Madurese, Betawi, Batak, Asmat and many other tribes scattered in various regions. +
We all know that Bali relies heavily on tourism as the axis of its economy. Therefore, the tourism sector needs to be treated specially and carefully so that the life of this sector can be maintained and run smoothly. However, lately we can find a lot of foreign guests who come to Bali, they behave arbitrarily and do not seem to respect the laws in Bali. This is certainly a negative signal regarding the quality of tourism in Bali that not only radiates in Bali, but certainly outside Bali. This signal can certainly then have a major effect on the image of Bali tourism which shows the wider world how the quality of tourism in Bali today.
So, what are the steps that might be taken to restore the image and quality of tourism in Bali related to this phenomenon? In my opinion, there are two perspectives that we need to understand and do to overcome the above phenomenon. First, we look at it using an inside perspective that we must admit that migrants or visitors will imitate how their hosts behave. So, this perspective leads to us as hosts to be able to set a good example and be a role model for those who come to Bali to travel or to stay. The second perspective is to look from the outside. In this perspective, it is the government that then has the responsibility of making the right regulations to filter tourists who will enter Indonesia. There must be concrete regulations that can require tourists who can enter Indonesia who may be selected regarding their quality. These two things then are not easy, but will be beautiful in the future if we slowly succeed in doing so. And again, how we are able to maintain it, then causally, it will also be able to support us which in this case is the tourism sector in Bali. +
In Bali, interest in reading is very minimal because of the many people, only a few percent have an interest in reading books, let alone in Bali, in Indonesia, interest in reading is very low, so here I hope that the government can socialize the importance of reading and literacy so that in the future interest in reading higher books and in order to create a generation that has broad insight. +
Balinese language is the mother tongue of Bali. BASAbali Wiki is very useful for preserving the Balinese language. BASAbali Wiki is also able to invite youth to preserve the Balinese language so that it doesn’t become extinct and remains sustainable forever. The various types of contests that have been carried out by BASAbali Wiki are used as a source of creativity, ideas and enthusiasm for youth to help encourage the continued existence of the Balinese language.
To me, BASAbali Wiki’s activities so far have been able to provide positive impacts on the Balinese language, not only regionally. Issues raised as topics in the platform are publicly discussed so that the public can get benefit.
One of the civil issues is about citizenship, which may have been forgotten about by youth because they are usually more interested in playing online games. So, the steps taken by BASAbali Wiki to raise interest in civil issues has been to inspire the millennial generation to take advantage of technology and social media. BASAbali Wiki should improve its platform by enhancing its interface to make it more attractive. In addition, existing features should provide comfort and convenience for users, easy access by the community, and better accessibility for those with disabilities.
If BASAbali Wiki is easy and comfortable to use, there will definitely be more and more users visiting the platform. If there are already many users and visitors of the BASAbali Wiki platform, any information broadcast by BASAbali Wiki will be quickly accessed and understood by the community. This platform can be optimally used to discuss civil issues that deserve public attention. Raising civil issues on the platform should be more creative, for example by using videos, photos, films, posters, and so on. Those will be very beneficial and useful for optimizing the platform. +
Dumogi Bali Setate is the most beautiful tourist spot for foreign tourists and a beautiful setate +
Bali, known as the Island of the Gods, is one of the islands known as a tourist destination. Bali is known worldwide for its beauty. It is possible that Bali is also inseparable from environmental problems, especially waste. My hope is that in the future Bali, the youth in Bali can liberate Bali from the waste problem. Hopefully in the future Bali can also create superior, quality and more developed tourism. +
What I would like to say in this one-day in Bali Wikithon is about sustainable Balinese fashion. My idea is about combining Balinese culture and environment with sustainable fashion industry. I dream about creating a platform that can connect local fashion designers to utilize their talents and resources to create sustainable fashion products. I really want to see Bali as the world’s center of sustainable fashion that contributes significantly to environmental preservation and social welfare. We can study unique ideas from this Wikithon that concern reusing or recycling materials, introducing eco-friendly coloring techniques, or new approaches to durable fashion designs. Its relevance is very notable since tourism and fashion industries have created significant drawbacks to the island’s environment. We hope to find the best solutions to reduce the negative impacts. One of the ideas relevant to the future of Bali is to strengthen cooperation among local designers and traditional artists’ communities to increase traditional skills and local economy.
In this Wikithon, I would like to put emphasis on our awareness towards the significance of buying sustainable fashion products and supporting local eco-friendly brands. I also hope to create innovative production ideas for less-trash fashion products and renewable energy uses. Bali’s uniqueness in culture and arts can be an inspiration for unique fashion designs and motives related to the island’s identity. In the scope of idea uniqueness, perhaps we can combine digital technology such as blockchain to be able to manage the supply chain and to prove the sustainability of Balinese fashion. This Wikithon can also be an opportunity to manage ethics and social responsibility in fashion industry, including to stop children labors and to strengthen employees’ work justice.
I hope this Wikithon also involves local stakeholders such as the government, enterprises, and the people so that they can create synergy for sustainable Balinese fashion. In the far future, I hope Bali can be an example for other tourist destinations in developing sustainable fashion industry by considering beauty, culture, and environment. By strong cooperation and collaboration, I believe that Bali will be the leader in shaping the future of sustainable fashion in which the beauty of nature and cultural heritage are combined.
We have been living side by side with the Corona virus for two years. But, there is no sign that the world is getting any better. What can be seen on the news is that this virus is getting more and more powerful with more types of mutations. The government has tried to reduce the number of casualties during the pandemic.
Restrictions on community activities, vaccinations, and other policies should be considered to reduce the spread of the corona virus. It is clear that the tourism sector has been the hardest hit by the Corona virus. Because tourists cannot enter the country, the security of people whose daily lives rely on the tourism sector have been become fragile. Airports were closed, hotel were quiet, employees were laid off, shops at attractions were closed with not shoppers.
If we want to recover from this bad condition, it is not only the government's job, but all of our jobs in both big and small way to restore Bali. There are two ways, inwardly and outwardly, to fight the pandemic.
We must make our own bodies become stable, healthy and able to fight disease and viruses. The first and most important step is to eat nutritious foods including fruits, vegetables and multi-vitamins to support a healthy body. Exercising regularly is also important to staying healthy. Especially in difficult times like now, just being able to eat is gratifying. We can try to encourage ourselves to do even more. For example, take a look at your yard. Maybe there is room to grow vegetables such as spinach, moringa, chili and others. If you don't have a large yard, there is vertical gardening. I often see videos of people who have succeeded in growing crops without soil. Eating plant products from your own yard is healthier and can save expenses. If we are already physically healthy, our souls also need to be healthy. A healthy mind also makes a calm soul. Working from home allows us to have more time at home. Do not use this free time to listen to fake or untrue news which makes the mind confused. If the mind is chaotic, our soul will not be calm. Instead of watching and spreading news that is not certain, it is best to get back to a hobbies that make the heart happy. Cooking, singing, and making jokes are examples of good hobbies. You can even make videos of cooking, singing, or telling jokes and then upload them to social media. These videos can entertain others and make the mind happy. If you like to cook, you can sell your food and increase your income. Social media can be used as a means of self-development, not a means of poisoning the mind.
Soul and body, both in balance, are things that are essential. Parents, children, grandchildren, uncles or aunts, and grandparents can all become victims of viruses and victims of misleading news. We should be able to protect, provide correct information, and comply with health protocols. If we have more fortune, we can also share it with others highlighted by many movements dedicated for caring for others. For example, people in need can take free groceries, and those who have more can refill their groceries. That is how we will rise from this pandemic inside and out.
Leak (read: lay-Ak) is a popular Balinese icon. Foreign tourists regard leaks as Balinese ghosts, but leaks are actually religious teachers that trains the practitioners to worship Goddess Durga to be able to practice the magic. Many Balinese regard leaks as black magic, aiming to give pain and endanger others. From further readings, however, the “aji pangeleakan” (the leak esoteric knowledge) can give liberation to the practitioner. Liberation or moksha in the Hindu belief means to merge with the Almighty One and to cease cycle of repeated births and deaths. The leak mystic skill can also heal people from magics such as magical poison, magical charms and so on. Therefore, this magical skill is good to be applied by those who are in the path of righteousness. If this skill is mastered by evil people, it can harm others. So, if we know that someone possesses the magic skill, please do not inform anyone. The leak skill is not black magic, but it depends on who handles it. Let’s preserve this skill if you want. +
The island of Bali is a world tourist destination, Bali is famous for its many names, the island of paradise on earth, the island of a thousand temples, and so on.
The beauty of Bali is reflected in its various natural beauties, traditions, arts and culture.
To support this, it takes the minds of the Balinese people who are always able to maintain and preserve the beauty of the island of Bali.
The most important thing that must be maintained is tradition, custom, culture and maintenance of tourism objects both from existing infrastructure and human resources.
Hopefully, behind the importance of traditional Balinese tourism, Balinese cultural traditions will be maintained steady and sustainable. +
Who doesn’t know BASAbali Wiki? This website contains information about Bali. Maybe if students have any Balinese language assignment, they can open the BASAbali Wiki site. From dictionaries, word games, to articles—they are here. This website also often holds Balinese language competitions called Wikithons. A Wikithon stands for wiki marathon. It is a place to argue about public issues, and to talk about the most appropriate solution to the problems of society in the world. Communities can argue, improve their proficiency in Balinese, and can also get money if they win. Most importantly, all opinions regarding public issues can be submitted here and heard by the government.
The purpose of the BASAbali Wiki Website is indeed very good. But we need to think about it together, is it only when there is a wikithon, can people have an opinion? Then if the topic or issue of Withton is not felt by the community, how can the community have an opinion? So, if BASAbali Wiki really wants to become a platform where people can think about what’s around them, and can convey their feelings to the government, the BASAbali Wiki website should make a feature “Ngiring Masuara” or in Indonesian it’s called “Let’s Talk”. If you click on the “Ngiring Masuara” button, people can write their feelings about everything around them, what public issues will be resolved, and everything that will be conveyed to the government. Not only writing, but there you can also fill in photos, videos, locations, and the name of the service to be addressed.
For example, if there is a puddle or a broken road, it can cause harm to passers-by, especially at night. People who see this can write in the “Ngiring Masuara” feature. There, the public can complain to the Public Works Department and complete it with photos of the damaged roads. Then the BASAbali Wiki team would be in charge of making sure that the people’s writings on this topic can reach the correct officers.
There are several problems that are often encountered on the road, but we don’t know where to complain. In the end, people sneer at the government on social media. That is also useless. The government will not moved to help. However, if there is already a BASAbali Wiki website, hopefully the voices of the people can reach the government. That is my opinion. Hopefully, BASAbali Wiki can spark people’s enthusiasm to pay attention to the environment and public issues. I hope BASAbali Wiki can connect to the government about people’s feelings and opinions. In the end, the community and the government can jointly hold on to each other to make Bali more advanced.
The fruit of the durian tree rolls down and is sold at the market for ten thousand rupiah. Come on, be sensitive to public issues, and pour your heart out at BASAbali Wiki.
The Nariana Bali channel on its YouTube channel had the opportunity to discuss the Balinese language with Drs. Gde Nala Antara as Lecturer in Balinese Language at Udayana University as well as Director of BASAbali.org. The video, which was uploaded on January 18, 2021, has a duration of 33 minutes, discussing the preservation of the Balinese language. Gde Nala Antara conveyed that Balinese language enthusiasts, especially in higher education, fluctuate quite a bit. He further explained that there is a sense of worry and pride in the Balinese language. Several things that threaten the Balinese language must be resolved immediately with conservation and development efforts that follow the times so that they are not easily eroded. Balinese language is at the core of Balinese culture. One that is concrete is what BASAbali Wiki does. The BASAbali Wiki Foundation or BASAbali.org is the preservation of Balinese Language and Culture through digital media so that anyone can easily access it. As a form of global appreciation for this, in 2019 BASAbali Wiki on behalf of Indonesia received an award from UNESCO in Paris. At the end of the conversation, Gde Nala Antara emphasized that with Balinese we can learn all aspects of Balinese people, Balinese is not a scary language so don't be afraid to use Balinese. +
Let's preserve Balinese art and culture together so that we can witness it for our children and grandchildren later +
Who has ever read elementary school textbooks? The content of the material is very difficult when compared to the ability of students. For example, there is a discourse in Balinese script entitled Prabhu Airlangga. The language used is very difficult for elementary students to understand. The discourse is still in handwritten form which is photocopied in the book. This is an illustration that it is underestimated in the process of making a book. Unfortunately books like this are used in schools. How can students absorb the lessons? How to awaken students' interest in studying Balinese script? The government, especially the Praja Dinas, which oversees this field, should do research and investigate the existence of textbooks circulating in schools. Don't be blind, it's your duty. Teachers should also carry out a Student Textbook Review so that the books used are truly in accordance with the abilities of students. Don't make a book just to make profit. Parents should also pay attention to their children so they don't buy books arbitrarily, but at a low price. Come on Praja Dinas, teachers and parents, pay attention to the textbooks used, because that is the way to support students' education. +
Om Swastyastu
thank you, because with the WikiBasaBali platform we will have no trouble finding news about news in Balinese. In my opinion, in the future it will be more complete and more widely known in explaining problems so that it is easier for the public to understand in studying civil issues from the surrounding environment. +
Literature P.B.W (Pemaksimalan BASAbali Wiki) Sebagai Media Sustainable Development of Culture di Era 4.0 +
Currently in Indonesia, more precisely in Bali Province, an important G20 meeting will be held. The G20 session discussed many world issues, one of which was civil issues regarding culture which were often discussed in society, for example, the lack of literacy in regional languages. Regional languages have unique characteristics, for example, Balinese with language levels that make Balinese more interesting. However, interesting regional languages are still not able to increase literacy as the basis for sustainable development. From this problem, we know how important sustainable literacy is in era 4.0, which encourages many people to create a learning platform, both in terms of language, religion, and social, which is in line with the concept of sustainable development to a more advanced stage. complex and useful for development, one of the most interesting platforms for us is the BASAbali Wiki platform as a manifestation of a flexible platform with the millennial era.
The wiki Balinese language platform is a medium for searching and deepening the Balinese language combined with two translator languages, namely Indonesian and English which can facilitate learning and deepening of the Balinese language. Besides that, the three-language dictionary feature of this platform has interesting features, one of which is the space community. The existence of a community space helps in recognizing community issues in sharing knowledge between individuals regarding social issues, and religion to referring to culture so that the concept of sustainable development can be implemented through the BASAbali Wiki platform.
The Balinese Wiki language platform is designed as a platform that can preserve Balinese language culture and function as a unique communication tool for people in Bali. In essence, we think the BASAbali Wiki platform has a very positive impact on society, both in terms of development and culture in Indonesia. Moreover, this platform can be accessed in 80 countries, which will maximize opportunities for the wider community to participate in issues in the world. It can add insight into culture-based development towards sustainable development of culture in learning media packaged using Balinese while learning together. on this platform, so that we can maintain and introduce Balinese-language culture, which makes Indonesian culture, especially Balinese-language culture more developed and known in the world.
Then after we read and studied the BASAbali Wiki platform, we can also provide suggestions to increase public participation to increase literacy through this platform, including conducting seminars or outreach to areas and displaying it as educational content in the form of advertisements and broadcasts. radio, so that the wider community can better know and understand the Balinese language both verbally and through media which is in line with the concept of sustainable culture-based development in the 4.0 era.
Last night, my family and I went to Kuta. There I saw many foreign tourists visiting Bali. We were trapped in a traffic jam because many students were going out from schools. I also saw many foreign tourists rent motorbikes without wearing helmets. Many of them like to violate traffic regulations. Many Balinese were also not wearing helmets and violating the regulations. I was astonished. The foreign tourists did not wear helmets because they imitated what locals did. I hoped the Balinese follow the traffic regulations to give examples for foreigners who visit Bali. We should understand and abide by the regulations whenever we use vehicles. This is important to avoid dangers on the roads both for us and others. +
Fewer people are working in traditional salt production in Bali. How about the young generation? They may not even care about it. This fact is published in Orti Semarapura, on Balipost.com, on 25 July 2017 entitled “Endangered, salt farmers without regeneration". The article discusses the fact that the traditional salt-making process in the coastal villages is subsiding. Salt farmers are diminishing in quantity because almost no one wants to continue the job. It creates major problems in Bali’s local salt production. One of the major factors of why young generations are reluctant to be salt farmers is the profit. Years ago, there were about 50 salt farmer families. As years went by, many of them changed their job for a better income to support the family. Now there are only 17 families of salt farmers, and most of them are aged and unable to seek for other jobs. The young generation think that salt farming is outdated and unprofitable. Technological advancement has not reached this sector. The farmers still rely on traditional methods which are contradictory to what the young people are up to today.
The above data has proven that almost nobody cares about Balinese traditional salt-making process. The main problem is how young generation think about: it simply can’t give them a happy and prosperous life. If this problem persists, the Balinese traditional salt farmers will be no more.
Furthermore, according to Central Bureau of Statistics’ data, there is a significant decrease of local salt production from 2011 to 2016. In 2011, Bali produced 3,339 tons of local salt, while in 2015, it increased significantly to 10,548 tons. Gradually until 2016, it decreased rapidly to only 500 tons. The bureau also discovered that there has been an apparent narrowing of salt farmers’ production land from 2014 (174 hectars) to only 23 hectars in just 2 years (2016). This is a result of the lack of young generation’s interest in the salt farming industry. Also, an article from Scientific News Magazine, August 2017 edition, mentions that there is an uncertain amount of local salt production because it still relies on a traditional method. Therefore, it fully depends on the sun, temperature, air, and production area that keeps narrowing.
Based on this fact, it is the government’s duty to focus more on the salt farmers’ welfare to stimulate the number of salt farmers in Bali. One of the efforts that needs to be urgently carried out by the government is to issue a legal policy regarding selling regulation and protection for micro salt farmers. If the government doesn’t pay attention to the local salt farmers, the production will cease. The government should also give capital aids, empowerment aids such as production techniques and facilities so that Balinese salt quality is no less competitive than imported salt. If the government has properly socialized and regulated the local salt production and given an appropriate capital injection, Bali’s salt production will re-flourish and the farmers will be more prosperous.
Due to the corona virus,the dock bay of Gilimanuk has been closed.Many people could not travel by this option because of the closing because of the restriction due to the Covid-19 +
My hope for prospective leaders who will be elected in the 2024 election is that they must always be able to listen to the voice of the people, not to make many false promises but not proven and carried out. You can call them Satya Wacana (keeping promise). Also, a leader should not be like a puppet who only listens to voices of those in power. We should look for good leaders who have sincere thoughts to serve the community, have good behavior, be calm, uphold dharma teachings, always remember to pray for their people, and have millennial thoughts. If that’s the case, people will definitely get prosperity, find a harmonious and prosperous life based on Pancasila. +
In my opinion, the BASAbali Wiki platform really helps the public to find out about current civil issues. BASAbali Wiki is very useful and important because it always provides up-to-date information. Not only that, BASAbali Wiki also provides a space for everyone if they want to have an opinion on existing civil issues. Apart from providing space for free expression, BASAbali Wiki also often gives attractive prizes in the form of cash for opinions in the best category. This is one of the ways we are encouraged to express ideas and have enthusiasm to learn to write well. Hopefully BASAbali Wiki can always be an inspiring and creative platform of all time. Good luck BASAbali Wiki! +
Literature Pemilu yang akan datang adalah waktu yang sangat baik untuk meningkatkan kesejahteraan bangsa ini +
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Om Swastyastu, greetings, Brothers and Sisters! The general election is ahead on February 14, 2024. We must not choose the wrong leader. Let’s discuss what are the criteria that must be met by someone to be a good leader so as not to talk too much during the campaign. A leader must also be able to socialize in the community so that he can see firsthand the problems that exist. According to the 1945 Constitution, Article 22D, elections are held once every five years in “luberjurdil” manner (direct, public, free, secret, honest and fair). Remember to come to the TPS election and don’t abstain, Brothers and Sisters! Elect based on to your conscience. Don’t let yourself get provoked or bribed by anyone. +
Leaders are influential figures in running the wheels of government and leading their people.
Therefore choosing a good and worthy leader to be elected is an important thing to do. A good leader is a leader who is able to think ahead, care about the community, is able to protect the community, knows and is able to overcome the difficulties experienced by the community. +
In Bali, it provides transportation loan services for tourists, especially foreign tourists, no doubt there are tourists who cannot use transportation and cause riots on the streets, the hope is that it is not that easy to provide transportation to tourists because abroad they also need an international driver's license to borrow transportation so hopefully Bali will also implement that in order to minimize unwanted incidents. +
Penampen tiyang sareng calon pemimpin sane kapilih warsa 2024 puniki inggih punika mangda maparilaksana buka rerama teken pianakne. Sane kapertama Buka I Bapa ne maparilaksana ngejaga pianak taler mekarya antuk ketulusannyane. Sane kaping kalih buka I Meme mangda maduwe parilaksana mengayomi taler tresna ngayah. Antuk punika tiyang dot pisan pemimpin 2024 nyanan maparilaksana buka rerama sane tresna ngayah antuk panegara taler masyarakat teken ngejaga budaya lan tradisi angge nincapang kawetenan panegara ka dura negara. +
A child whose rank drops and many tasks are not completed because they do not do their assignments because their parents are often called by their parents to work +
Literature Pentingnya Inklusi Penyandang Disabilitas dalam Pemilu: Menciptakan Masyarakat yang Adil dan Setara +
Elections are a democratic way to elect leaders and determine the direction of state policy. Aspiring leaders need to pay attention to the needs of people with disabilities, ensuring their rights are recognized. The program design for potential leaders must include inclusive policies, such as providing decent work for people with disabilities who can afford it, and cash social assistance for people with disabilities who cannot afford it, such as the elderly or people with mental disorders. Equality of facilities and employment opportunities must also be prioritized. With these needs in mind, elections are not just about electing leaders, but also creating an inclusive, just and equal society, building the foundation for sustainable development and supporting the human rights of all citizens. +
Om Swastyastu
thank you, because with the WikiBasaBali platform we will have no trouble finding news about news in Balinese. In my opinion, in the future it will be more complete and more widely known in explaining problems so that it is easier for the public to understand in studying civil issues from the surrounding environment. +
The Tat Twam Asi program as a fair and suitable program is used so as not to use fair programs, for example the rehabilitation program for people with disabilities that is intensively implemented in each village. Furthermore, appropriate education programs such as inclusive schools that treat children with special needs the same as regular children. Education that helps children with disabilities build themselves, such as their hobbies or goals, so that they can be facilitated by disability child development programs. For example, a disability community forum whose purpose is to build children with disabilities who are able to excel with competition programs or opportunities as disability ambassadors who help children with disabilities not be underestimated and can work according to their desires (art). +
"Punah Uli Cerik"
Tuni semeng tiang luas ke umah timpal tiange jagi ngaryanang tugas. Drike tiang makeneh dados makejang mabasa Indonesia. Pekak dadong meme bapane makejang mabasa Indonesia. Soleh tiang ningehang adin timpal tiange ten bisa lan ten uning Basa Bali lantaran saking alit sampun ajahina mabasa Indonesia manten. Saking drika tiang makeneh mangkin dadong lan pekak, meme lan bapa mabasa Indonesia, sinah alit-alite jek lebian sampun mangkin ten uning tekening Base Bali. Sebet pesan keneh tiange mangkin Base Bali sampun ngidik-ngidikang sane melajahin. Akeh masi alit-alit sane ten uning tekening aksara Bali. Dot rasane tiang nyambatang isin keneh tiange. I Meme lan I Bapa mangde prasida ngajahin pianak ne saking alit nganggen Basa Bali lan nulis Aksara Bali apang Basa lan Aksara Baline ten punah. Nanging nyen men tiang sambatin? Uli drika tiang makeneh, yening tiang sampun nganten tur madue pianak, tiang lakar ngajahin pianak tiange nganggen Basa Bali lan ngajahin nulis Aksara Bali saking alit. +
Little : Bon Peak
Bon Peak, is a place of worship which is located at the top of the Bon right at its peak. before we get to the top we go through a densely forested road, many people climb there or even climbers who come there. Everyone who wants to go there is always warned to maintain cleanliness there so that the natural order is maintained, besides maintaining the natural order we also learn to respect the residents there too. Of course we as Balinese believe in the condition of other inhabitants in this world, so we should respect them +
Bukit Jati Temple is the Dangkhayangan Temple. The Bukit Jati Temple is located in Guliang Kawan Hamlet, Bunutin Village, Bangli. This sacred building is located in front of the peak of Bukit Jati. +
of all the families one in subak nyungsung Masceti. of all the families in Bangli, they have also visited the bukit temple +
In my opinion, it is for the Pucak Manik Temple which is located on TM
It's quite far and high, there are lots of stairs, otherwise it's meant to be held for people who are blind or get tired of walking quickly
And it's best if it's a suggestion +
Pura Bukit Jati taler pinaka palambang the economic fertility of the people of Bangli. Pura Bukit Jati Pinaka Hulun Subak Kaempon by residents of Subak Wet Lan Abian Ring, Bangli Regency.
uaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. +
Plastic waste is like beach sand
Om Swastyastu, friends, I have a story about beaches in Bali. I believe all of you know about beaches that are used as vacation spots, watching sunsets and taking pictures. However, now the beaches have become dirty. It's because visitors throw garbage on the beach. I was surprised, even though there were trash bins on the side, but the beach was still dirty because of plastic, straws, spring roll wrappers, spoons. Ouch, it feels like it's really hard to throw trash in its place, even though there is already a trash bin beside it. The sea and mangrove forests are the main attraction of the beach. After a while the beach is damaged and there are no places to take pictures, places to play or places to sit on the beach because there is a lot of trash. The most effective way to get rid of trash on the beach is our awareness as local residents, if everyone is aware that littering is harming, we will definitely dispose of trash where it should be, I'm sure other people will follow it. I hope that in the future, to make the beach clean and beautiful, we must be aware and increase beach cleaning activities. Come on, let's be aware and help to clean the beach. I'm sure that in this way the beach that is used as a place to take pictures will remain beautiful and sustainable. +
For more than a year, Indonesia has faced the Covid-19 pandemic, since March 2, 2020. However, Covid-19 has not yet been controlled. In fact, the trend of Covid-19 cases and deaths continues to increase. As a result, many hospitals are full. Covid-19 patients are asked to self-isolate at home. The number of deaths increased sharply. Oxygen cylinders in hospitals are running low. Actually, there is another way to firmly break this chain of transmission by holding a total restriction or lock down. However, the government prefers the option of implementing Emergency Community Activity Restrictions (PPKM) to reduce the rate of transmission of Covid-19 on the islands of Java and Bali. It is true that we have to be extra prepared for the lock down option. Likewise the state, which has an obligation to meet the basic needs of its people. As stated in the Law. However, in the policy for the Implementation of Emergency Community Activity Restrictions (PPKM), it should have been prepared before the implementation was carried out. This is what makes people who until now still violate it. The low level of public compliance with this implementation is due to government errors in policy making and inconsistencies. In addition, there is a corruption case of the Covid-19 social assistance which has seriously injured the people so that the level of trust is decreasing. It takes collaboration between the government and the community and efforts to improve the quality of public compliance with policies that can end the Covid-19 pandemic. The government must also cooperate with several religious leaders, influencers, and artists to jointly socialize about the importance of strictly implementing health protocols. Because this Emergency PPKM is a form of affirmation of the importance of health protocols to people who have been ignoring them. Disregarding the protocol is not only a danger to yourself but the environment around you. +
Om Swastyastu, on the occasion of this opinion writing competition, allow me to express my opinion regarding the government's policies in handling the prevention of the transmission of the COVID-19 virus. I, as an employee who works in the tourism sector, was affected by the pandemic. It was very difficult with the Implementation of Emergency Community Activity Restrictions (PPKM) in Java and Bali. Government policies like this are not effective in preventing the spread of the Covid-19 virus, especially coupled with the rules that all non-essential sectors must be closed and food vendors must be open until 8 pm because these policies make it difficult for people to make money and make ends meet. It causes people to struggle looking for aid funds but not getting it, bringing hunger and potentially then death to many.
The closure of non-essential sectors and places to eat that must be open until 8 pm alone does not guarantee the prevention of the transmission of the COVID-19 virus. At night many people stay at home because the streets are quiet, but in the morning and afternoon traditional markets are still busy.
In my opinion, government policies like this need to be revised again. People should be given the freedom to sell as long as they adhere to health protocols and keep distance if necessary. In every shop there are PP Satpol officers who monitor the crowd. The selling community also does not ask for capital from the government and does not burden the government. If it is not done like this, the community will not survive by relying on government assistance alone. Om Shanti Shanti Shanti Om. +
Learning arts and culture is the result of work and creativity based on the norms and behavior of the Balinese people who play a role in preserving Balinese cultural heritage through artistic and cultural wisdom. I hope that this art and culture will be further developed so that it will not be eroded by the times by utilizing technology to socialize and actualize works of art. Apart from that, introducing art and culture to the younger generation as a means of providing an understanding of the philosophy, values of the existence of cultural objects. The steps that can be taken are that the younger generation wants to study arts and culture in the local area as a form of supporting cultural preservation and forms of preserving local culture, increasing the number of activities aimed at introducing it as a form of preserving arts and culture. This is important to do, so that the Balinese people, especially the younger generation are motivated and have a good understanding and are actively involved in carrying out the process of internalizing these cultural values in everyday life. +
Literature Smart grid development to prevent further blackouts in Indonesia's capital city, Jakarta +
Frequent blackouts in Jakarta have a multiplier effect on the country’s national and economic security, as well as Jakarta’s development toward becoming a smart city. Two policy options for the government explained in this article would be to reform PLN management and introduce smart grid technology. +
Unreasonable Behavior of Establishing A Kingdom
If we read the story of Mahabaratha, it was very clear in telling us that the effort of Pandawas to defend their country from bad behavior of Korawas who makes the community so miserable. They fought against them even they need to sacrifice their life in battle-field. Kuruksetra, fight till die, war against their guru (teacher/preceptor), relatives and their own family to uphold dharma (truth) in the world. Moreover, in other literatures such as Negarakertagama script, that story also told us about the effort of King Hayam Wuruk in unifying Bumi Nusantara (Indonesia) with the dharma base and kind purpose. Furthermore, if we re-read the historical books of Indonesia, the warriors prepared themselves with weapon of knowledge and sharp bamboo to prevent Indonesia from invaders attack. But, nowadays the act of human being is unreasonable since when Indonesia has established, there are demand of people to build a new kingdom and claim themselves as a smart and authoritative person.
About a week ago, there was a news that stagger enough in TV about a person that thought they held the authority and established a new kingdom. The kingdom named Keraton Agung Sejagat located in Pogung Jurutengah Villange, Bayan, Purworejo Regency, Central Java. It was led by Toto Santoso and Fanni Aminadia. There were report from local residents to Police about the presence of this new kingdom, Toto Santoso claimed his self as the king and Fanni Aminadia as the queen, they finally arrested by the police. To the police, he admitted that there was a wangsit from his ancestors to build a kingdom.
The police which handle this case also collect proofs that Toto Santoso has deceived society. And also, what make people wonder is that this kingdom, Keraton Agung Sejagat have 450.000 followers, they were from Purworejo, Klaten until Sumatra. Nowadays, Toto Santoso and Fanni Aminadia has been jailed with Section 378 Penal Code about Deception and Law 14 No 1 in 1946 about Criminal Law.
Regarding this unnatural behavior of establishing Keraton Agung Sejagat is not a new thing and only happen in Purworejo. In Bandung, West Java, there is also an organization claimed itself as powerful organization in that region namely Sunda Empire-Empire Earth. The members of this organization wear a military uniform but unlike the one that recognized by Indonesia. Moreover, in 2018 there were also other organizations named themselves of Ubur-ubur (Jellyfish) Kingdom in Serang, Banten Province which practiced heresy by using religious foundation. There was also other heresy organization who based on other religion i.e. Gafatar (Gerakan Fajar Nusantara) Organization in 2016, and it have 50.000 followers. All of those organization has been disbanded by police and their leaders or founders has been jailed.
If we concern, this illogical behavior of people that tried to build or establish a heresy kingdom or organization regarding the information always be able to attract people to join and follow them. What did make it happen? Why the people can be easily fooled and effected by Hoax just like recent days? Isn’t nowadays people has been competing their intellectuality (intellectual development) which indicated by the technology development? Maybe people nowadays more believe on wangsit even though they don’t know the truth. These fake kings only relied on wangsit as reason for establishing a kingdom to make society believe them and it was hard to be proved.
Moreover, the people behavior who only follow something by communal base (just following), in order to get a position and authority which was actually unclear and when they got it even the position or authority yet they surely hve skill to take the lead. Certainly these people only live to fulfill their contents of world (useless human being) that make other miserable and pollute the earth.
Actually, people indeed should be afraid if they are blamed by the God, especially assumed that they are disrespectful to the ancestors. And also while talking about the Death God who will pick us up, immediately afterwards seeking for protectable place and hideout then they forget about dharma (truth). But, in recent days, people should always use their logics and respect the Goddess of Knowledge as giving the bless of knowledge such as logic and mind to differ good and bad things. (@YesiCandrikaBASAbaliWiki)
The river today is very different from the river before. Now not many people want to take a bath or play in the river anymore. That's because now the river has been polluted by irresponsible human activity by littering, so that the water got polluted. If the river is polluted, many people will be harmed, for example there will be no proper bathing place. Who will bathe in the river if the water is polluted? Even animals are ashamed to see the water. Especially in the dry season, it will be difficult to access clean water.
We as humans should pay more attention to environmental problems. Starting from a small thing, for instance by not throwing garbage into the river because the river has many benefits for humans. A clean river definitely looks more beautiful. On social media, posts are now viral with a group of young people who create positive content by cleaning up rivers. The group is called Pandawara Group. This is a good example. If all act like that, then the rivers in Bali will be better. Likewise the younger generation, traditional villages, and the village government must have a program related to cleanliness of water places as a way to carry out the servitude “danu kerthi”. +
Many people think that people who have it will be looked at with pity and disdain. However, without knowing, the special people who have been created by God are actually people who really understand about life, because of what, those who are very special can even be above those of us who think they don't lack anything. I realized this of course when I participated in one of the association's work programs, namely service to a foundation that has many special and special people in it. At that moment I realized that we who are without any shortcomings are still far below those who were specially created by God. They have achieved so many achievements both nationally and internationally that even we ourselves cannot achieve them. The thing that I admire most is that despite their shortcomings, they consider them to be their strengths. Things like this are rarely exposed in the media. They make the nation proud as if they are invisible but there. The thing that amazed me was that they wanted to gain knowledge but were hindered by the administration which made their privileges feel like their shortcomings. Where the potential they have can really compete out there. The differentiating context should no longer exist. The opportunities they get should be accommodated by certainly easing educational administration at any level because everyone has the right to seek the highest level of knowledge without being differentiated from one another. Indeed, there may be a shortage of teaching staff for special children at every level of education. The government should look more at people who really have the abilities for special children and of course by facilitating the necessary needs. This cannot be borne by the teacher personally by relying on a salary of several million and even that must be shared with the family at home. Give our brothers and sisters the opportunity to live a decent life and see that they, with all their shortcomings, can make this nation proud. Will it be of no value? By equalizing education, helping to facilitate school needs for special people and even adding teaching staff who are experts and are paid more than just the word ngayah.
I was woken up by the cellphone alarm, then I got up and turned off the sound of the alarm, then I played on my cellphone, opened the TikTok application. Then there was Balinese children's content that passed containing content a day in my life. I laughed at this content, I wanted to comment on that content. I see a lot of people making comments that make fun of the content, some say "ugly faces pretend to be content", "poor people pretend to be rich people" and many others feel only they are right. If so, how can that person develop the creativity of today's youth? If this continues, people's mentality will be damaged. This is because many young people suffer from mental illness. If many young people are mentally damaged, who will be a qualified successor. If I may give a message, those who like to comment in a negative way, let's now give constructive comments so as not to kill the creativity of young people. +
di paek umah tiang sai kene macet. krane di umah tiang paek peken. jam due jam tigu di umah tiang ampun macet krane jam monto mobil ne ngabe barang-barang care sayur care buah-buah to masuk.ento ne krane di poek umah tiang sai kene macet kanti berjam-jam mekelo ne. ane ngabe motor kanti inguh ngantiang macet gen kanti ade ne puter balik. Knpe di paek umah tiang bise macet ? krane wenten ane pedagang ne anggo mobil.hal ne to ngae jalan macet. harapan tiange ke depan ne ampun nang medagang di sisi jalan pang ten ngae macet. +
uaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. +
In my opinion, to help friends with disabilities who want to pray at the Besakih Temple which has lots of stairs, with the limitations they have, we can make alternatives such as lifts or stair railings so that people with disabilities can participate in prayer easily or we can help special people in places around the temple so that they can pray. can help our friends with disabilities. +
Last night, I heard an obituary of my passing neighbor. I was confused. Usually, if someone passed away, the banjar officer would knock the wooden bell on the banjar building. Last night, however, there was neither announcement nor knocks. My father said, the mourning family decided to cremate the body at the crematorium (not organized by the community). When viewed from the cost involved, cremating the body at a crematorium is practical and cheap. A “Ngaben” ceremony, on the other hand, costs a lot of money because there are a lot of rituals to be performed. In a crematorium, however, the ceremony is completed in a day. If this trend keeps going on, the “Ngaben” tradition in Bali will gradually perish. I hope the “Ngaben” tradition is still preserved so that it won’t be lost due to the existence of crematoriums. +
Talking about disabled people is more about the different abilities of people. They = Us. For me, they aren't lack, imperfect, sin, or else. They just need access to do daily activities. Future leaders should make Indonesian media more inclusive for them. He/She needs to provide audio features on news articles and so on for blind people. On the other hand, Deaf people are given access to closed caption and BISINDO interpreter. Future leaders also should make public spaces more friendly for disabled people. Not only in Jakarta, but the entire of Indonesia has a ramp for chair wheel people and a guiding block for blind people. Last but not least, future leaders should make a program for themselves, internally. Like, capacity building or else. So, they have stronger teamwork and can collaborate with other individuals/organizations to do the job, without shifting responsibility to others haphazardly as before. +
When talking about the expected leader, surely many things will be said. It is said, government exist when there are people. Similarly, people will live their lives well if the government implements good policies. Now, what is a good policy? In my opinion, anyone who is elected in the election does not immediately have to change the previous policies that have been well-implemented. Even though the leader is different, it is okay to continue the policies of the previous one. An example is the curriculum. Every time a minister is replaced, the curriculum system is also replaced. Not only do teachers have difficulty giving material, but students also find it difficult to grasp the lesson. +
uaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. +
Tlang l Ketut Sedana Tayun 6B (Tuna rungu) Tiang ngelah hobi main volli, bulu tangkis lan malayangan sabilang libur tiaug nulungin l Meme matanding canang. Tiang demen maolah raga kewala konden ada fasilitas olau raga anggon panyaada disabilitas cara ane tiang tawang. +
when I came home from school I passed the South Nangka road, the road there was quite damaged which made it a little difficult for me to pass it when I was in a hurry. I hope the governor of Bali repairs the damaged road so that motorists feel safe when passing through it. I mean the holes on the side of the road need more so that they can help the flow of water when a flood occurs so that it doesn't make it too difficult for motorists when driving, especially at night. make a sign to dispose of trash in its place on the side of the road so that pedestrians/riders can see the sign. and I think it gives a slightly colored street direction sign so that at night it can be seen by motorists passing through it +
bridge susut collapsed +
Tiang anak bali asli nepukin bali mangkin sampun rame turis’ ka bali ubud sampun macet pateh teken canggu lan seminyak masyarakat bali bek maan pegae ring turis sane teka ka bali Bali ento daerah sane terkenal ring mancan negara keindahan nyane, masyarakat nyane ramah mekejang masyarakat ring bali patut teken aturan pemerintahan ring bali. bek bule sane netep lan nganten sareng nak bali +
You can see in the picture, when I was walking to Balangan beach, you can see that the road to the beach is a lot damaged +
Bali is known as one of the islands with the most supportive tourism in Indonesia and has a positive impact on the economy in Bali. This is why the government prioritizes tourism development, and as for getting an award as an island with one of the beauties in the world. Even in my opinion itself Bali with its many natural beauties that can invite foreign tourists to visit here (BALI) as well as through a community with a variety of cultures which are the main source of the economy in Bali.
Society and the government are required to protect each other's culture in Bali not only for the national interest but also as one of the Balinese identities that must be maintained for generations. +
From their respective homes, there is the Sri Batari Pelinggih (picking), above which it is also adjacent to the Dugul Temple subak nyungsung. +
The ritual of sane duk niki sampun janten kalaksanayang olih subak inggih punika, pangluk merana ceremony. Nunas fertility sign Ida Batari apang sida agricultural produce abundant manners and nenten kekenin five ages +
added, the arrival of tourists in Bali is an opportunity for Bali to show its readiness to build trust for potential foreign tourists to be able to visit Bali.
According to Putu Winastra, ASITA Bali along with all other tourism components are very ready to receive foreign tourist arrivals in Bali.
"We have prepared SOPs with the government and we hope that there will be no more problems and obstacles in the future. Of course, many tourists will not come immediately, all require a process," he said.
In welcoming foreign tourists who come to Bali, the Ministry of Tourism and Creative Economy has also designed a warm up vacation program.
This program is an innovation designed for tourists or PPLN who have just arrived in Bali to be able to undergo quarantine in a hotel with a bubble system that allows them to do activities not limited to their rooms, but can carry out various activities in a special bubble area prepared by the hotel manager. +
Short stories as literary work are infinitely beneficial learning materials for learners. Nine short stories presented in this book cover Thematic learning themes for fifth-grade elementary learners. The pieces are specially established based on the integration of the Thematic subject learning themes and Balinese culture accompanied by compatible learning activities in the form of a simple In-Class Activity. Each session covers background information, In-Class Activity, short story, and worksheet. The inclusion of the culture, topic, elements of the story, and learning activities is done carefully to provide learners familiar input yet challenging experiences. Furthermore, it is to help learners develop their language skills, thematic knowledge, cultural introduction, and thinking skills. +
Looking at issues on social media, there are lots of cases of social harassment being exposed. Recently there was a case of sexual harassment by a lecturer against female student. This incident made us youth afraid to study and interact with teachers or lecturers. We as youths as well as students hope that the government will provide a platform for young people in Bali who have experienced sexual harassment to get justice. We also expect online sites to share their grievances because not everyone has the courage to report and tell stories about the sexual harassment they have experienced. In addition, we hope that the Balinese government will provide more education about human rights in every school. So that we youth as well as students are no longer afraid to study and meet with educators. If this case occurs again, we hope that regulations at the national and local levels can be tightened again. +
Loloh is a traditional herbal medicine that is usually consumed by Balinese people to maintain body freshness. Generally, this loloh is made from turmeric or temulawak. But in Penglipuran Village, the loloh that is sold is made from kecemcem leaves. Although it is included in the type of herbal medicine, the taste of Loloh Cemcem is different from other herbs. Made from cemcem leaves or commonly called forest kedondong, this drink has a unique taste. If people say, it tastes like nano-nano because there are a collection of sour, salty, sweet, spicy, and also slightly wry flavors. This flavor variation is created from several ingredients. Cemcem leaves have a sour and slightly bitter taste, added with rujak (sweet, sour, spicy) seasoning as a neutralizer, and young coconut flesh to give a savory taste. The cemcem leaves used are a mixture of young and old leaves. The method of making it is also very simple so you can make it yourself at home. Cemcem leaves will be pounded or blended until crushed, after which it is filtered to get the juices. This leaf juice is then mixed again with water and rujak seasoning that has been boiled.
Penglipuran Village began to be promoted as a tourist village in 1993. The image of this village has become increasingly popular since it received the Kalpataru award from the government in 1995. However, this village has only started to be known among tourists after being designated as a tourist village in 2013. If you visit, you are allowed to go to the yard of residents' houses. As additional income, residents will sell souvenirs and plant seeds. This tourism development also encourages the growth of home industries that provide food and beverages, one of which is Loloh Cemcem. There are at least 5 families that produce Loloh Cemcem, each of which employs about 11 workers. The development is also fast. Not only at local food stalls in Penglipuran Village, Loloh Cemcem is also available in many food stalls outside Bangli. In addition to refreshing the body, Loloh Cemcem also has many benefits such as treating internal heat, smoothing constipation, and even lowering blood pressure. In addition, even though it has a sour taste, this loloh is also safe for ulcer sufferers. As long as you drink it after eating, not on an empty stomach. This beverage tastes best in colder weather. Loloh Cemcem is a traditional drink that has existed since the colonial era. Balinese people usually make their own loloh to treat heartburn. But strangely, Loloh Cemcem in mineral water bottles like this only boomed around 2014-2015. Loloh, the production of Penglipuran Village has penetrated outside the village. Not only traditional food stalls, the drink, which was originally called rujak klocing, has entered restaurants and culinary events held in Bali. For example, at the Bali Arts Festival, this loloh is selling well and is very popular among visitors. If you want to try a taste, this loloh is also sold in supermarkets.
'Lost Signal' is part of Photography Series of the same name by Dewi Dian Reich. Writer, artist and photographer.
"My Grandfather speaks and walks these streets. He use to hold my hand,
My Grandfather is ageless, his vision sharp and wisdom deep,
Where is our playground? Why does he stumble?
Is it my eyes that are careless of the nails and broken glass that would cut his feet? Or my ears that mute out his voice?
Did you not know there are sharp nails and broken glass that would cut his naked feet? +
Bali is famous internationally as a paradise on earth. Everything you are looking for is on the island of Bali. Beaches, mountains, forests and lakes are all there and beautiful to enjoy. But in the midst of this pandemic, the people of Bali can be said to be like lost souls in heaven. This paradise, which is known to be beautiful, and peaceful, is used as a reflection of the island of Bali. If in this so-called Bali there are still many struggling peoples, how about in other parts of the world? Now let's Balinese peoples remember each other, what is given is what can be brought. Like this photo, if we make a hut in the middle of the lake for fishing, of course we will get a freshwater fish, don't expect to get big fish like in the sea. Because in truth we can only do what we can do. +
Many candidates for the Dewan Perwakilan Rakyat have run campaigns introducing their work programs. By writing this opinion, I really want the government to implement the "RUMASA" (Rumah Usaha Disabilitas) program. This program is an effort to ensure that friends with disabilities can still be productive and produce income despite their conditions which can be said to be "limited". This program is filled with skills training such as weaving, embroidery, sewing, and so on. Moreover, the government should collaborate with tourism agencies. The goal is that what friends with disabilities produce can become tourist destinations. +
There is so much to see and do in the market. What things can you see in the market? +
This research is motivated by two reasons, namely the lack of the presence of characters with the Indonesian identities, and the marginalization of female characters in superhero comics. One of the comics that is quite representative of presenting Indonesia's cultural traditions and local wisdom is Luh Ayu Manik Mas, which contains the Balinese culture. This paper discusses how Luh Ayu Manik Mas has represented the Balinese women through her character as a superhero. The research is carried out using the content analysis method on the four comic editions of Luh Ayu Manik Mas. The results of this study have shown that Luh Ayu Manik Mas was designed to appear to be a manifestation of local identity, such as a source of strength from the Tri Datu bracelet, and the belief in the Tri Hita Karana. Tri Datu is believed to be the source of life force and Tri Hita Karana as the principle of life that ensures harmony in every aspect of life. Religion and culture are two different things. Luh Ayu Manik Mas, represents the figure of a Balinese female superhero who is glorified by the teachings of Hinduism as the dominant religion in Bali, is in contrast to Balinese culture which is still subject to the patriarchal system. +
The Wong Samar monsters spring into a rage. They kidnap village children. The villagers are suddenly in danger. Luh Ayu Manik Mas tries to save the village children, but the villain is very powerful. How will Luh Ayu Manik Mas deal with this frustrating situation? +
Waste management business activities based in Singaraja buleleng +
Indonesia is one of the countries that have been nominated for the 10 largest contributors of plastic waste in the world. Plastic waste is a type of waste that is difficult to recycle. Public awareness of the dangers of plastic waste is still very minimal. Underestimating waste is still a very strong tradition. Society views waste as unimportant and has no value. In fact, we can assess waste from two sides, namely positive and negative. On the positive side, waste can be recycled or used as equipment that can be useful for our daily activities, without having to buy new equipment or items. On the positive side, we can sell waste to companies or organizations engaged in waste management. On the negative side, waste can damage the cleanliness of the environment and cause disasters. Therefore, the community must be able to take advantage of opportunities from the presence of waste. The community must have awareness and have a sense of responsibility towards environmental cleanliness. +
M
Accidents are the most inevitable thing, who wants injuries to themselves? Who wants to go home in name only? No one wants to hurt themselves because of circumstances.
Look at the beautiful carvings on the asphalt. It's as if her beauty has turned into a very dangerous threat, we often hear about accidents caused by potholes, damaged roads or so on. Many victims have fallen and even lost their lives. The carvings on the road are left until a fatality occurs before it is justified, how long are you going to wait for the victim to fall?
This should be very important if you look at it, not only are the roads damaged, there is no street lighting, who should you report to? Do you have to wait for fatalities to prove that this situation is very dangerous to life? The Sengkala clan has become a shadowy threat to life. We often encounter damaged roads, potholes that cause accidents for us.
Let's be sensitive to our surroundings, how long are we going to wait for many fatalities to be justified? This shouldn't just be looked down upon, we need street lighting. We need smooth roads, not just smooth government salaries but roads that have not been repaired. +
SAVE OUR EARTH +
Every six months we Balinese usually hold a big cooking party (mebat) and make lawar (a traditional Balinese coconut dish). Also, during big temple festivals and other ceremonies, we young Balinese are very eager to do it every day. However, today we can buy any kind of lawar. There are a lot of lawar sellers. Those who are experts in cooking lawar will be in demand. But are we just going to buy lawar without being able to make it? We have been going to school for 12 years and there is not even a single lawar cooking class except those who study in tourism schools. In fact, cooking parties (mebat) have a lot of benefits, far more than a part of ceremonies or just a relief to the urge of the belly. For instance, we can gather and learn to work together, to make friends, and to share laughters and jokes. I hope this mebat culture can enter the schools for its preservation. It’s useful for the youth to prepare them to get involved in society. If a married Balinese person can’t even peel a coconut, it will be very embarrassing! +
In carrying out the Brata Brata Penyepian, controlling lust, anger and always doing good in this life is very important for a good role, these ogoh-ogoh depict memedi or ghosts in the Bali area which are very famous for sure and are very legendary.
Memedi has become something that is familiar to Balinese people, Memedi is known as a "Ghost" figure and also this Memedi has many forms depending on the story of each Memedi.
MEMEDI In this year's Nyepi, Nyepi year Saka 1945 to be exact, Titiang raised the theme or story, namely MEMEDI. , where parents in ancient times fetched water for cooking. bathing and so on can't be like now, they generally have to go far from home looking for a spring called Kayehan, when they arrive at the spring they don't immediately get water, moraka have to wait for the water or in ancient times it was called Belongan so that it is fully charged while waiting for them to usually clean the springs so that they are not obstructed by twigs and leaves, considering that it is very difficult to get ar, and kotka when cleaning, the blukar bushes upstream to be precise the main source of springs or what we often hear by the name Tama Beiji, they accidentally meet people and when they see his face he doesn't have Filtrom or Lips or the Balinese term Sing Misi Cungis Bibin and has blond hair, his previous parents believed that the figure they met was not human but Memedi, where the previous people really believed in places sacred such as tunnel springs, a runngan, the Balinese term for Klebutan, is believed to have guards or occupants, that's why the former parents often told their children not to play in the springs because the previous parents believed that it was Memedi who guarded or inhabited such places and if where they feel disturbed they will steal or prank the children to take them to nature, or what we very often hear with the term Engkobang Memedi. there are all around us like springs, natural ecosystems because water is the source and all life that exists in this universe,
As for the form of ogoh ogoh, I don't get a clear source of how and what the original form or figure of the actual Memedi was. The makers tried to collaborate and say or say the words of the previous parents, trying to imagine what was on the mind through the words of the previous parents.
A human on this earth who is not selfish? Is it only poor who don't get justice?While the rich are free to rule like giants. no matter how good human behavior is, there must be evil and also greedy like giants, greedy people who want to rule over what is on earth, for themselves. He doesn't care about others they’re feel miserable. He will be willing to use all kinds of ways that are not right in order to fulfill their wishes. And prove the world, he is the most entitled child in power, character is already like a gian. +
Om Swastyastu,
Dear Ladies and Gentlemen,
Today, we are gathered to discuss something of invaluable historical, cultural and aesthetic value: the preservation of important monuments. These monuments are not just stone structures or historical buildings, but are a legacy from the past that we must guard with devotion.
Maintaining important monuments is our duty as protectors of cultural and historical heritage. They are silent witnesses to important events that shape our identity. Caring for them is not just about remembering the past, but also building a better future.
Monuments are windows into the past. They reflect the glory, courage, art and culture of different eras. However, without proper care, they are susceptible to time and natural elements which can damage their beauty and integrity.
Through careful maintenance, we ensure that the story the monument is intended to tell lives on and can be passed on to future generations. They not only belong to us, but also to those who will come after us.
It is important to remember that maintaining monuments is not just about preserving their physical structures but also the meaning, values, and stories behind every detail. Studying, understanding and caring for monuments is our duty to ensure this heritage does not fade from our memories.
In appreciating monuments, we also respect our own identity, values and cultural roots. By getting involved in the maintenance of monuments, we strengthen our ties with the past and bring the message about the importance of cultural heritage to the world.
Therefore, let us join hands in protecting this important monument. By doing so, we provide tangible evidence that we are responsible stewards of our cultural heritage, and we preserve an invaluable part of history for all future generations to enjoy.
Om Shanti Shanti Shanti Om +
Who doesn't know about Besakih Temple? The biggest temple in Bali. This year at Besakih Temple, the Ida Bhatara Turun Kabeh ceremony was held, which caused many Hindus to pray at Besakih Temple.
From year to year, Besakih Temple has begun to develop. Previously, Besakih Temple was still not organized enough, but now Besakih Temple has many new and sophisticated facilities. Like a new parking lot that is spacious and multi-storey.
Uniquely, this year in Besakih Temple a plastic waste inspection was held. The Balinese government made a ban on the use of plastic for worshipers and merchants. Devotees who use plastic bags will be replaced with environmentally friendly bags, so that there is no accumulation of plastic waste around Besakih Temple. We can apply this in our daily lives, to reduce the use of plastic waste and replace it with environmentally friendly bags.
Not only that, on tiktok, the most trendy and viral social media today, there are millennials who utilize plastic waste into paintings that are expensive. There are also millennials who process plastic waste into vehicle fuel. Nowadays, we only need to educate ourselves to turn plastic waste into money. Money is earned, the environment is preserved. +
My hope for Bali is only for Bali to become a beautiful, clean and safe province. In addition, I hope that the people of Bali remember to keep Bali clean. Dispose of garbage in the places that have been provided according to the type of waste. Do not litter. Regarding maintaining the cleanliness of Bali so that it is not only the Balinese who remember to take care of Bali, but immigrant tourists and migrants to always remember to keep Bali clean and safe. So that all of us who live or travel to Bali are happy to see beaches, mountains, roads, rice fields clean without trash. +
A walk to the clinic doesn’t have to be dull, when there are so many wonderful things to see on the way. +
Under Pancasila, we have our culture, we have our religion, and have a family. We have many differences—you like to play kites, I like playing cards, you live in Nusa Penida, I live in Sanur, you preserve Balinese culture by playing gamelan, I take part in competitions in sports to make the name of Bali Province proud. Even though our story was cut short due to the pandemic, in 2022, we have recovered faster and rose stronger, continuing the story that was paused for a moment. +
The road is not only traversed by tourism, but by commuters. This means residents who work in the Tabanan area, Nusa Dua, Tanah Lot, or Denpasar or vice versa +
The problem is that on narrow roads, many large cars such as gas station cars - Trucks - Boso pass through narrow roads, until the road is damaged. My suggestion is that large cars or gas station cars - Trucks - Boso pass along the road used by large cars, it can be called the main road. +
Kaka is a singer. Dino is his biggest fan! +
Maha kala teja is the Rwa Bhineda form of the Light. He is bright and warm, giving courage like the sun in the morning that breaks the darkness of the night and gives new vigor. He is also burning hot and obliterating, like the scorching sun in a barren field, destroying life. His hand of light reaches out in every direction, not missing a single corner of the universe.
That is how a leader should be, as stated in the Asta Brata, namely Surya Brata. The leader or government should provide light to the community like the sun that illuminates the universe, not be reluctant to establish relationships with the community so that they know the true state of the community. +
Mahakala is one of the manifestations of Dewa Siwa as the great destroyer. In Hindu mythology, Mahakala appears as a ferocious and frightening figure. In this baligraphy, Mahakala is shown in the form of Ong-kara as the center in which the dewata nawa sanga and sacred script are mentioned. The Dewata Nawa Sanga include Dewa Iswara, Dewa Brahma, Dewa Mahadewa, Dewa Wisnu, Dewa Siwa, Dewa Mahadewa, Dewa Rudra, Dewa Sangkara, and Dewa Sambu. The sacred script covering Ong-kara is the sacred symbol of Sang Hyang Widhi who embodies Dewa Siwa. Wijaksara Ang-kara as the sacred script of Dewa Wisnu. Apart from Ong-kara and Ang-kara there are also Vijaksara Bang as the sacred script of Dewa Brahma which is located in the south, Vijaksara Mang as the sacred script of Dewa Rudra which is located in the southwest, Vijaksara Tang as the sacred script of Dewa Mahadewa which is located in the west, and Wijaksara Śing the sacred script of Dewa Sangkara which is located in the northwest. What is very interesting in this baligraphy is the addition of a wall clock with Latin numerals in it.
So the relationship between Mahakala calligraphy and wall clocks: Mahakala is the embodiment of Dewa Siwa as the supreme god, as the ruler of time and all the elements in the universe (sakala and niskala). +
A delightful tale about an independent cat. +
Maiab Jempana is a sacred and unique tradition in the Tiingtali Karangasem Traditional Village. +
Bali is known as the island of the gods, where there are many interesting tourist and cultural tours. So that Bali is often visited by tourists from outside the region and outside the country. Not all tourists act well in Bali. Many tourists also act as they please in Bali, to the point where they appear in the news or local newspapers.
My hope is that with cases related to foreign tourists in Bali, the government must tighten security in the area of Bali. Especially in areas crowded with tourists such as Kuta, Sanur, Ubud and Denpasar. The government must also be more assertive in handling cases related to foreign tourists. +
Bali is known for its beauty and beauty and the many tourist destinations that exist have made Bali known to the outside world. One of its tourist destinations is the beach. What if the beauty and beauty of the beach disappears just because there is a lot of trash on the coast which is caused by activities around the beach or from trash carried by the beach waves. So that this doesn't happen because many people don't care about the cleanliness of the coast +
In the country of Indonesia there are various kinds of religions, such as: Hinduism, Islam, Buddhism, Protestant Christianity, Catholic Christianity, and Confucianism. The religious differences that exist in the country of Indonesia, should not cause problems, but should be used as a tool to strengthen unity and oneness in order to realize the goals of the Indonesian state contained in Pancasila, namely Indonesian Unity. Therefore, as Indonesian citizens, we must maintain inter-religious harmony by carrying out good activities, such as:
1) Help each other or help each other when someone is experiencing a disaster.
2) Do not disturb other religions when they are carrying out their religious ceremonies.
3) Sharing assistance between fellow religious communities in the form of property and food and inviting friends and neighbors of other religions to come to our homes during religious holidays or ceremonies, in order to strengthen and maintain harmony among fellow believers.
4) Mutual respect, love and respect among fellow religious people, so that they remain harmonious in religion.
5) Carry out the ngejot tradition, which is a tradition of giving each other food when there are holidays, which has been carried out for generations by the Balinese people.
If these activities are carried out, it will definitely be able to maintain harmony among fellow religious communities in this country of Indonesia, so that the people of this country remain united and live in harmony among fellow religious communities. If it is likened to a broom stick, if we are united and get along well among fellow religious people, it will definitely be very difficult, if there are other people or countries who want to divide us together. Apart from that, especially on the island of Bali, there are various kinds of teachings of Hindu religious literature, which can be used as a guide in maintaining harmony between fellow religions. One of them is the teachings of Tri Hita Karana. Tri Hita Karana is a harmonious and good relationship in the world. One part of the teachings of Tri Hita Karana which has a relationship with inter-religious harmony is Pawongan. Pawongan is a harmonious relationship between humans and other humans even though they have different religions. This Pawongan teaching can provide us with guidelines to always get along in harmony among fellow religions. If the teachings of Pawongan have been carried out in life, it will certainly be able to strengthen and maintain harmony between fellow religious communities.
Indonesia as a unitary state that has Pancasila and the 1945 Constitution is very important to be used as a guide by all levels of society to carry out state and religious obligations as well as to fortify negative things, especially those that can damage the harmony of life between communities. When talking about problems that arise when living a social life, there will definitely be a lot of people you will meet. However, what often becomes a problem is related to inter-religious life. This can be seen from various phenomena or cases that have occurred, such as people destroying places of worship, making hate speech against other religions, causing commotion and forbidding other religions from conducting worship. Cases like this are not many, but when it comes to beliefs and religion, it will definitely become a big problem. This is because the Indonesian state is a country that is very concerned about and maintains the continuity of its religion. This is shown by the existence of article 29 of the 1945 Constitution and other legal foundations that support the community when carrying out their respective religious obligations. Dealing with problems that arise between religious life actually does not only come from the government, but there must also grow a sense of concern and mutual belonging from every individual in society. Every religion in Indonesia, surely all of them contain and teach good things to every adherent. If people can understand the teachings of their religion, they will definitely be able to distinguish between good and bad things, so that we can complement each other, not make it a problem. Maintaining tolerance so that religious harmony can be carried out with concrete actions, not only knowing the teachings of tat twam asi, tri hita karana, and other valuable teachings, but not being able to apply them in everyday life. Every individual in society must learn to live side by side with others, must also respect what is the obligation of each. Apart from that, if we want to maintain social harmony, we should be able to take advantage of current technological developments to disseminate things that attract people's attention to lead a life in harmony with inter-religious communities in the future.
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During a pandemic like now, many employees have been laid off or laid off (fired). This causes many Balinese people who are no longer working, earning income to continue their lives. In my village, weaving pandan leaves into mats is a skill that can help revive the village community's economy during a pandemic like now. Let millennials, young people, preserve Balinese traditional skills so that the Balinese economy can rise. +
Tenganan Village is also a unique tourist attraction that offers interesting traditional traditions. The people of Tenganan Village take advantage of its uniqueness as a place to develop businesses from culinary to crafts. One of them is Prasi crafts which have extraordinary artistic power. This prasi is made using ental leaf as a medium along with a tool in the form of a "pengrupak" as a tool for forming images. Next, there are burnt candlenuts which are used to give black color to the images that have been carved on the palm leaves. These prasi usually contain images of puppets, gods/goddesses, and so on. +
The video of SMP Dwijendra Denpasar was made on 20th September 2021.There were three students,who made it,they were Kadek Arya Advaitha Dewi,Desak Made Anggia Puteri Linggayu,I Dewa Made Ogan Sastrawardhaya.This video will give little impact to the environment by recyling the once used house waste,tobe hat and bucket from plastic material.
"Let's manage the garbage from home" +
I think the Bali Wiki base platform is very good to use and use for positive impact and attention on civic issues in the environment. This platform is widely known by the Balinese people. Good thoughts for the Basabali Wiki community continue with cultural goals that should be carried out every day and all can use Wikibasabli.dan use it properly and correctly and hopefully this Wikibasabli can advance the culture of the island of the Gods. +
Go along with Chandu as he dreams of flying. What do you dream of? +