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YEH DANU APA YEH MATA + (Lake Batur in Kintamani is a polluted lake … Lake Batur in Kintamani is a polluted lake. Its water is no longer pure and it is undrinkable. The lake’s water is polluted by the existence of boats in the harbor. Also, the vegetable farmers on the shores always use chemicals for insecticide, made worse by locals’ habit of throwing waste to the water, waste of hotels and homestays, hot water spring waste, and floating fish nets (the keramba jaring apung or KJA). As young generation, I hope the government can educate every village and school in the Kintamani area, especially people who live around Lake Batur, about how to use eco-enzymes that function to revive the purity of the contaminated lake water. Also, every family should make 10-20 liters of eco-enzymes. By doing so, the water will get back to normal and fresh. The farmers also can use organic fertilizer and terrace patterns in farming sector. The fish farmers who use fish nets can strengthen by managing the capacity as well as using environmentally friendly fish feeds. The government can also give punishments to those who throw waste and rubbish into the lake. As a member of the community, I hope the lake’s water will regain its purity, cleanliness, and beauty. Moreover, Lake Batur area has been well-known as Batur Geopark and tourist area. Therefore, there are many foreign tourists who visit it. I hope this lake can increase the economy of the Balinese for a better, prosperous, and complete life. That’s why we as Balinese should take care of our lakes so that the lake water (yeh danu) does not turn into tears (yeh mata).danu) does not turn into tears (yeh mata).)
lake beratan + (Lake Beratan is a lake located in the Bedu … Lake Beratan is a lake located in the Bedugul area, Candikuning Village, Baturiti District, Tabanan Regency, Bali. The easternmost lake between the two other lakes, namely Lake Tamblingan and Lake Buyan, which are a cluster of twin lakes in a large caldera, Lake Bratan is quite special. Lots of guests have visited Lake Beratan.In the middle of the lake there is a temple called Pura Ulun Danu, which is a place of worship to Sang Hyang Dewi Danu as the giver of fertility.Hyang Dewi Danu as the giver of fertility.)
Danu Beratan + (Lake Beratan is a lake located in the Bedugul area, Candikuning Village, Baturiti District, Tabanan Regency, Bali. This lake is located east of the two other lakes, namely Da.)
Jaja Laklak + (Laklak is a traditional Balinese cake, mad … Laklak is a traditional Balinese cake, made from rice flour, round and flat in shape with a diameter of 3-5 cm, and the thickness is around 4-5 mm. One side is hard and the other side is soft. In general, there are two colors of Laklak cake, its white and light green. It is made in a special pan with the form of the cakes.Laklak is usually served with grated coconut sprinkled on the surface of the snack, which is soft which is then doused with a slightly thick solution of brown sugar, then wrapped in banana leaves.In some villages in Bali, Laklak can be served by adding coconut milk or Durian sugar (sugar that has been mixed with Durian).r (sugar that has been mixed with Durian).)
Komunitas Laksana Becik + (Laksana Becik Community is a community engaged in environmental conservation that moves to educate the public, especially in the management of used oil or used cooking oil so that it is not disposed of into the environment.)
Changes Land Use in Land Consolidation Area in Seminyak, Kuta + (Land Consolidation (LC), is the gover … Land Consolidation (LC), is the government's solution in land acquisition for development. In addition, LC aims to improve the quality of the environment by rearranging plots of land to be more organized and equipped with environmental infrastructure, as well as land tenure in accordance with land use plans. The location of the land consolidation area in Seminyak Village which is close to the center of government, economy and tourism has implications for land use in the area. The phenomenon of land use that occurs in this region tends to ignore the spatial planning that has been determined by the government. If this condition is left unchecked, there will be more violations of land use that are not in accordance with the spatial allocation, leading to spatial conflicts and clutter in regional spatial planning. This study aims to identify changes in land use in the area of land consolidation in the Seminyak Village and the dominant factors underlying the changes in land use. Qualitative methods are used to identify changes in land use, and these dominant factors. Primary data obtained from observations, direct documentation, and the results of interviews with informants determined by purposive sampling. The results showed that there was a mismatch of land use with the plan for spatial planning in the area designated for settlement and green open space. The dominant factors underlying the changes in land use are law enforcement, then environmental factors, economicfactors, and socio-cultural factors. The results of this study can be input for the government in formulating policies relating to planning and controlling the use of space in order to create safe, comfortable and sustainable use of space. comfortable and sustainable use of space.)
Yeh Malet + (Landscape photography is very satisfying w … Landscape photography is very satisfying when you explore this genre. Especially if you are lucky enough to live in a place that has amazing destinations all within a short distance and rich in diversity as we have. This image was taken in Yeh Malet in Karangasem regency Bali. Pantai Yeh Malet is actually best known for its Wates Beach, for its sandy black sand that reflects light. Often through popularity, one aspect of a region gets exposure and we often don't see the many layers of beauty that are present every day. Like in this image. Not the sunny popular black sand beach, but in the evening, life of the village still goes on.vening, life of the village still goes on.)
VERB OF “MEMASAK” or “COOKING”IN BALI LANGUAGES: NATURAL SEMANTIC METALANGUAGE (NSM) APPROACH + (Language is a resource capable of exposing … Language is a resource capable of exposing a cultural mystery and cultural can only be expressed in language. Balinese language and culture is a mirror of its speakers. The language and culture of “memasak” or ‘cooking’ in Balinese society has its own meaning which can be expressed through the study of Natural Semantic Metalanguage (NSM). The NSM theory is designed to exploit all meanings, both lexical, illocution, and grammatical meanings. “memasak” or ‘cooking’ in Balinese is included in the category of action and process. In the verb there is an uncompressed polysemic between DO and HAPPEN so the experiment has an exponent: “X does something on Y, and therefore something happens to Y”. The data is collected by involving the conversation method and observation and note taking techniques, there are 12 lexicons of data collected. Trough NSM approach, they applied to represent the semantic primitives. Based on the methods, instruments, and entities used in the verbs, lesksikon is divided into three group of instruments, namely (1) ‘cooking’ by water: nyakan, nepeng, ngukus, ngengseb, nglablab, ngnyatnyat (2) ‘cooking’ by fire: nunu, manggang, nambus, and nguling, (3) ‘cooking’ by oil and without oil: ngoreng and ngenyahnyah. All the lexicon that has the meaning of cooking on the pattern of NSM syntax: X doing something on Y and Y is cooked (well-done).omething on Y and Y is cooked (well-done).)
Mother Tongue Film Festival + (Language reclamation, pressures on languag … Language reclamation, pressures on language from current and historical dislocation and forced relocations, and filmmaking for educational purposes are some of the through lines that will be explored in our education roundtable, April 2. Smithsonian curator Mary Linn will moderate the live discussion with Ruben Reyes, director of "Garifuna in Peril;" Ni Nyoman Clara Listya Dewi, director of "Luh Ayu Manik Mas"; and Kari Chew (Chickasaw), the project lead for "Growing the Fire Within."ACCESSIBILITYLive real-time captioning (CART) and American Sign Language (ASL) interpretation will be provided for this program while it is live.Simulcast with ASL and Captions: https://s.si.edu/folklifeASLLive Captions only via Streamtext: https://s.si.edu/folklifeCART------The Mother Tongue Film Festival is presented by Recovering Voices, a collaboration among the Smithsonian’s National Museum of Natural History, National Museum of the American Indian, and the Center for Folklife and Cultural Heritage.Additional Smithsonian partners include the Asian Pacific American Center and the Freer Gallery of Art and the Arthur M. Sackler Gallery—the Smithsonian’s National Museum of Asian Art.This program received support from Bicentenario Perú 2021, Columbia School of the Arts, Documentary Educational Resources, Embassy of Canada to the United States, Ferring Pharmaceuticals, Mexican Cultural Institute of Washington, Taiwan Academy, Taiwan Ministry of Culture, the Embassy of New Zealand, The Elizabeth and Whitney MacMillan Endowment, Wick and Bonnie Moorman, and more.owment, Wick and Bonnie Moorman, and more.)
Literature Upacara Ngaben Diganti Upacara Kremasi + (Last night, I heard an obituary of my pass … Last night, I heard an obituary of my passing neighbor. I was confused. Usually, if someone passed away, the banjar officer would knock the wooden bell on the banjar building. Last night, however, there was neither announcement nor knocks. My father said, the mourning family decided to cremate the body at the crematorium (not organized by the community). When viewed from the cost involved, cremating the body at a crematorium is practical and cheap. A “Ngaben” ceremony, on the other hand, costs a lot of money because there are a lot of rituals to be performed. In a crematorium, however, the ceremony is completed in a day. If this trend keeps going on, the “Ngaben” tradition in Bali will gradually perish. I hope the “Ngaben” tradition is still preserved so that it won’t be lost due to the existence of crematoriums.lost due to the existence of crematoriums.)
Literature PELANGGARAN TURIS ASING KARENA MENGIKUTI WARGA BALI + (Last night, my family and I went to Kuta. … Last night, my family and I went to Kuta. There I saw many foreign tourists visiting Bali. We were trapped in a traffic jam because many students were going out from schools. I also saw many foreign tourists rent motorbikes without wearing helmets. Many of them like to violate traffic regulations. Many Balinese were also not wearing helmets and violating the regulations. I was astonished. The foreign tourists did not wear helmets because they imitated what locals did. I hoped the Balinese follow the traffic regulations to give examples for foreigners who visit Bali. We should understand and abide by the regulations whenever we use vehicles. This is important to avoid dangers on the roads both for us and others.ngers on the roads both for us and others.)
Learn to dispose of trash in its place + (Last Saturday I went to one of the baths i … Last Saturday I went to one of the baths in Rendang sub-district, Karangasem district. There I saw one of the tourists who was littering around the bath. I felt very concerned about the preservation of the baths, the tourist did not feel guilty at all because it has polluted the place which has been preserved by the residents there. My hope in the future is that tourists are aware of their behavior and will not throw garbage in the baths again.will not throw garbage in the baths again.)
Perang Tipat Bantal tradition + (Last Sunday, my friends and I did a group … Last Sunday, my friends and I did a group project for art and culture subjects. It aimed to explore Balinese traditions in Bali. We gathered in Kapal village, and we explored traditions in the village. Not long after, we met an elderly man whom we were going to have an interview with. After the interview, we got information about “aci tabuh rah pengangon” ritual, or widely known as “siat tipat bantal” (rice cake war) which is conducted annually on the day of the full moon of the fourth month on the Balinese calendar (Kapat: October-November). The ritual aims to strengthen and preserve humans’ relationship with the nature.This ”Siat Tipat bantal” tradition is firstly started by praying. All participants pray together in the village temple to remove obstacles and ask for safety. Nowadays, many young people don’t care about any traditions in their respective areas. Therefore, I hope the government take serious action to encourage the people so that they keep preserving their traditions. Those traditions are our ancestors’ heritage that must be preserved and follow.eritage that must be preserved and follow.)
ward + (Last Sunday, my friends and I went to the … Last Sunday, my friends and I went to the beach to play. On the beach my friends and I talked about the kelurahan (village head). My friend and I talked about the village head being slow in dealing with his people. For example, complaints from villagers who want to make a new family card. I hope that the head of the village/hamlet can be more responsive in dealing with the community and take part in paying attention to the community.part in paying attention to the community.)
The conflict from Ukraine with Russia is a remnant of the Cold War + (Lately, the conflict between Ukraine and R … Lately, the conflict between Ukraine and Russia has been very much discussed. The conflict between Ukraine and Russia is part of the remainder of the cold war.The article https://www.uii.ac.id/konflik-ukraina-russia-part-dari-sis-isah-war-dingin/, said that "The current conflict in Eastern Europe between Ukraine and Russia is not a new conflict and is part of the remnants of the cold war that still persists to this day, although some say the war is long over, the Berlin wall fell and the Soviet Union dissolved." This was conveyed by the Lecturer of International Security Studies at UII's International Relations (HI) Study Program, Irawan Jati, S.IP., M.Hum., MSS., Ph.D (Cand.) in International Relations In Conversation with the theme Russia-Ukraine Updates. : What Happens Next, Thursday (24/2) evening, via Zoom Meeting. Reading the article, of course, I am very concerned about the conflict in Ukraine, which certainly has an impact and endangers the safety of the people. In my opinion, the conflict that occurred at the beginning was a simple problem that could not be resolved quickly.Quoted from the article https://m.antaranews.com/amp/berita/2756353/peran-indonesia-dalam-konflik-russia-ukraina states that "In the midst of the Russia-Ukraine conflict, Indonesia has the opportunity to play as a country that understands how that role will and should be played, the public can look at the views of the Ministry of Foreign Affairs and international political observers. The views are inputs to contribute to the solution of the Russia vs. conflict in this article. But first, it is necessary to take a brief look at the pre-conflict moments of the two countries." The article also stated that Indonesia's role "As a country that upholds the principle of being free and active in foreign relations, Indonesia also affirms its consistency with these principles in the Ukraine crisis."In my opinion, the policy taken by Indonesia is appropriate because in addition to playing an active role as a country that adheres to the principles of its foreign policy, it can also strengthen people's sense of humanity and can develop the good name of the Indonesian state. My attitude and responsibility if refugees come to my place because of the Ukraine conflict, is first I will report to the head of the neighborhood if there are refugees who come to my place or report directly to the government, secondly I will ask the head of the environment/government whether I am allowed to accept the refugees, and finally if allowed, I would suggest to the government to provide a place for refugees and some assistance that can help refugees to survive such as food and clothing needs.o survive such as food and clothing needs.)
Lawar Godel + (Lawar Godel is a typical Klungkung dish ma … Lawar Godel is a typical Klungkung dish made from the main ingredient of minced veal and mixed with various delicious spices. It is usually combined with nuts which give a crispy sensation and warm white rice makes it even more delicious. It can be found in several places in Klungkung.n be found in several places in Klungkung.)
Minced mid + (Lawar is cooking in the form of a mixture of vegetables and evenly seasoned minced meat originating from Bali. This food is commonly served in Balinese households or sold widely in restaurants as Balinese lawar)
Balinese Lawar + (Lawar is cooking in the form of a mixture … Lawar is cooking in the form of a mixture of vegetables and evenly seasoned minced meat originating from Bali. This food is commonly served in Balinese households or sold widely in restaurants as Balinese lawar. Lawar is made from chopped boiled meat, vegetables, some spices such as turmeric, candlenut, shallots, garlic, and coconut. Sometimes in some types of lawar, an element is given that can add to the taste of the lawar, namely blood from the meat itself. The blood is mixed with certain spices to make the lawar delicious. Lawar cannot last long, if left in the open air it only lasts half a day. in the open air it only lasts half a day.)
lazy to study during covid 19 + (lazy to study during covid 19)
LDR Learning + (LDR learning or long-distance learning is what we are doing now and trying not to be trapped any longer because LDR conditions are unpleasant, LDR with a lover is not fun especially LDR with a lecturer or teacher is a very unpleasant thing.)
Literature Pemimpin yang PANGUS + (Leaders are influential figures in running … Leaders are influential figures in running the wheels of government and leading their people.Therefore choosing a good and worthy leader to be elected is an important thing to do. A good leader is a leader who is able to think ahead, care about the community, is able to protect the community, knows and is able to overcome the difficulties experienced by the community.difficulties experienced by the community.)
The role of leaders in the health sector + (Leaders in the field of health services have important responsibilities to their members. They must strictly monitor and evaluate the performance and job satisfaction of members.)
Literature Melestarikan Ilmu Aji Pangeleakan + (Leak (read: lay-Ak) is a popular Balinese … Leak (read: lay-Ak) is a popular Balinese icon. Foreign tourists regard leaks as Balinese ghosts, but leaks are actually religious teachers that trains the practitioners to worship Goddess Durga to be able to practice the magic. Many Balinese regard leaks as black magic, aiming to give pain and endanger others. From further readings, however, the “aji pangeleakan” (the leak esoteric knowledge) can give liberation to the practitioner. Liberation or moksha in the Hindu belief means to merge with the Almighty One and to cease cycle of repeated births and deaths. The leak mystic skill can also heal people from magics such as magical poison, magical charms and so on. Therefore, this magical skill is good to be applied by those who are in the path of righteousness. If this skill is mastered by evil people, it can harm others. So, if we know that someone possesses the magic skill, please do not inform anyone. The leak skill is not black magic, but it depends on who handles it. Let’s preserve this skill if you want.it. Let’s preserve this skill if you want.)
Literature Seni dan Budaya dikalangan Generasi Muda + (Learning arts and culture is the result of … Learning arts and culture is the result of work and creativity based on the norms and behavior of the Balinese people who play a role in preserving Balinese cultural heritage through artistic and cultural wisdom. I hope that this art and culture will be further developed so that it will not be eroded by the times by utilizing technology to socialize and actualize works of art. Apart from that, introducing art and culture to the younger generation as a means of providing an understanding of the philosophy, values of the existence of cultural objects. The steps that can be taken are that the younger generation wants to study arts and culture in the local area as a form of supporting cultural preservation and forms of preserving local culture, increasing the number of activities aimed at introducing it as a form of preserving arts and culture. This is important to do, so that the Balinese people, especially the younger generation are motivated and have a good understanding and are actively involved in carrying out the process of internalizing these cultural values in everyday life.ng these cultural values in everyday life.)
learning during the covid-19 pandemic + (learning during the covid-19 pandemic)

LEARNING IN A PANDEMIC + (LEARNING IN A PANDEMIC)

learning during pandemic + (learning in pandemic era has to sides, negative and positive sides, in positive sides we can learn about technology, and the negative side is about network condition, and so on.)
Learning in the midst of the covid-19 pandemic + (Learning in the midst of the covid-19 pandemic)
Learning process in pandemic covid-19 + (Learning process in Pandemic covid-19 Covi … Learning process in Pandemic covid-19Covid-19 is currently still in Indonesia, especially the Makassar area, resulting in the online learning process still being implemented. This learning certainly has positive and negative impacts. the positive impact is that there is no need for an alternative to go to school. In addition, with online learning, of course, more time will be spent at home so that it can help parents more in completing homework assignments. Meanwhile, the negative impact of the implementation of online learning in the midst of COVID-19, the delivery and receipt of material from teachers to students, is less than optimal. In addition, the teacher cannot assess the students' affective aspects optimally. So, students must be taught to be more independent and able to discipline themselves, here, workers work together with parents. In addition, a teacher must be observant in choosing appropriate and effective methods to be used in the online learning process during a pandemic.online learning process during a pandemic.)
Baligrafi Nama + (Leaves in human life have provided many benefits, one of which is to provide oxygen to live. Until that becomes my reference for writing my name in the form of a leaf so that I can be more useful for many people in the future.)
Literature Ngelestariang Seni Budaya Bali + (Let's preserve Balinese art and culture together so that we can witness it for our children and grandchildren later)
Ngwangun malih titi pengancan kewagedan + (Libraries are often thought of as a bridge … Libraries are often thought of as a bridge to knowledge, a place where individuals can find lessons, inspiration, and entertainment. However, in the city of Denpasar, Bali, libraries face a number of problems that impede public access to this valuable intellectual resource. With the experiences and stories of local people, we can understand how important it is to overcome these challenges and rebuild the foundation of libraries as inclusive and effective learning centers. One of the major problems faced by libraries in the City of Denpasar is inconsistent operational schedules. Many libraries are only open during normal business hours, even on weekdays, making it difficult for workers or students with busy schedules to visit. In fact, some libraries even close on weekends, when many people have free time to study or enjoy reading. This causes frustration and reduces the public's interest in using library facilities. In addition, unresponsive service and lack of effective communication are also constraints. Many visitors feel that library staff are unfriendly and unwilling to help. The experience of Sekar, a local resident, reflects a common experience where simple requests such as finding a wifi password or a membership registration procedure are not responded to well. This results in a difficult experience and less motivation to return to the library. In addition, the lack of information about the operational schedule and library services is also a problem. Many libraries do not actively update their information on online platforms such as Google Maps, making it difficult for the public to know when the library is open or closed. This causes confusion and uncertainty, especially for those who do not live near libraries or have limited access to the internet. To address these problems, concrete steps need to be taken by governments and stakeholders. First, libraries need to expand their operating schedules, including opening on weekends and at night to reach more people. This will provide an opportunity for individuals with busy schedules to access library resources. In addition, training for library staff in customer service and effective communication is also important. Library staff should be equipped with the necessary skills to provide friendly and responsive assistance to visitors. This will help create a more welcoming environment and encourage people to use library facilities more comfortably. Equally important, libraries should increase their efforts in disseminating information about their services and operating schedules. This can be done through a variety of communication channels, including social media and library websites. By providing clear and easily accessible information, libraries can rebuild public trust and increase their participation. With these steps, the libraries in the City of Denpasar can play a more effective role in providing access to knowledge and supporting lifelong learning for its community. By improving their systems and services, libraries can become inclusive and inspiring centers of learning, helping to build a brighter future for future generations. a brighter future for future generations.)
Kahuripan Abstrak + (Life is "abstract", very difficult to predict, no one knows the road ahead.)
Rainbow in Bali + (Like a rainbow of colors. Likewise, Indone … Like a rainbow of colors. Likewise, Indonesia has many ethnicities, races and religions. So that we make relationships and we are all united. In Bali, tolerance has been proven in the form of a center worship called Puja Mandala. In Puja Mandala there are mosque, churche, monasterie and temple in one area. This is one tolerance that is well applied. If we comes together,like a colorful rainbow. Gathering together is definitely look at beautiful Music :Bali Modern Uplifting Background Music and Perbedaan Itu Indah (Lagu Joni Agung & Double T)In frame :Novi and Pramanag & Double T) In frame : Novi and Pramana)
Subhadra Wiwaha + (Like other kakawins adapted from original … Like other kakawins adapted from original Sanskrit texts, Subhadra Wiwaha is also an adaptation that has undergone many modifications of the original Mahabharata story written by Krishna Dvaipayana Vedavyasa.Arjuna meets Ulupuy (Ulupi or Udupi in the original literature) at the headwaters of the river Ganges. After a long talk, Arjuna married Ulupuy, the daughter of the Korava king (in the Mahabharata text, Ulupi was the daughter of the Naga king). Arjuna left Ulupuy and continued his journey. When he arrived at Swabhadra's bath, Arjuna was attacked by a crocodile. The crocodile was killed, then turned into an angel. At the request of the angel Arjuna also freed four other angels. The angel suggested that Arjuna go to the country of Mayura. Arjuna went to Mayura, and was received by the king Citradahana (Citravahana in Sanskrit texts). Arjuna was taken by the king's son-in-law, mated to Citragandha. Arjuna and Citragandha were blessed with a child named Wabhruwahana who would later inherit the kingdom of Mayura (Manipura according to the original text. Now the territory still exists in northeastern India).Arjuna continued his journey and arrived at the edge of the Saraswati river. The Yadu nobles were having a party. By Krishna, Samba was told to invite Arjuna. Arjuna attended a party with Krishna. Arjuna was interested in Subhadra's beauty. Krishna knew, then agreed if Arjuna loved and wanted to run Subhadra. Arjuna took off Subhadra. Balarama and the Yadu were angry, feeling insulted by Arjuna. Krishna made them aware. Eventually Arjuna succeeded in marrying Subhadra, then brought her to Indraprastha.ubhadra, then brought her to Indraprastha.)
Kapiambeng ring sejeroning pariwisata + (like what happened on Kuta beach there are … like what happened on Kuta beach there are some sellers who force tourists to sit or buy food or goods from them.what makes some tourists restless is the way they offer it seems to be pushy and chases so that some tourists want to use their services or buy food/drinks or goods from them.and some tourists have spoken up on twitter/instagram and some other social media about this. please fix this problem because it makes some tourists afraid to travel here and assume that in all tourist attractions there will be sellers like them.and it is necessary to promote new tourism tourism which has the opportunity to generate a lot of profit, in every tourist place it must be clean and hygienic like a clean bathroom. clean and hygienic like a clean bathroom.)
The RAN : Pengolahan sampah dedauan menjadi media tanam Andam (Galery Vinca Loverz) + (Link Yt https://youtu.be/c_sTae8FMGw Pro … Link Yt https://youtu.be/c_sTae8FMGwProcessing leafy waste into Andam's planting mediaAlong with the population density, the waste problem has not been able to be handled properly. Garbage that accumulates can be said to be polluted our environment. Various types of waste ranging from plastic, paper, to leaf waste that have not been able to be handled properly. Various methods and sciences have been tried to minimize the accumulation of waste as is done in this video "The processing of leafy waste into Andam planting media that is worth selling"ndam planting media that is worth selling")
Listen to the Signs, Cultivating Inclusivity + (Listen to the Signs. Learning to Hear, wit … Listen to the Signs. Learning to Hear, with Sushrusa Deaf School. In commemoration of the International Day of Persons with Disabilities.Many are aware of how important good communication skills serve you in life. Because no man or woman is an island. We are born in communities. We are socially interactive beings in society. Our interactivity with others is a large component of our existence.The Latin root of “communication” – communicare – means “to share” or “to be in relation with.” Through Indo-European etymological roots, it further relates to the words “common,” “commune,” and “community,” suggesting an act of “bringing together”” suggesting an act of “bringing together”)
Literature Puncak Bon + (Little : Bon Peak Bon Peak, is a place of … Little : Bon PeakBon Peak, is a place of worship which is located at the top of the Bon right at its peak. before we get to the top we go through a densely forested road, many people climb there or even climbers who come there. Everyone who wants to go there is always warned to maintain cleanliness there so that the natural order is maintained, besides maintaining the natural order we also learn to respect the residents there too. Of course we as Balinese believe in the condition of other inhabitants in this world, so we should respect thems in this world, so we should respect them)
Mbok, Ngudiang Langite Mawarna Pelung? + (Little Brother's inquisitive mind is alway … Little Brother's inquisitive mind is always full of questions for Big Sister. He knows Big Sister has all the answers, because she is always reading one big fat book or another. In this book, Little Brother wonders why the sky is blue. When Big Sister asks him why he things it could be so, his imagination runs riot. Could it be a giant blue sari spread out to dry in the sky that makes it blue, or is it something else altogether? Of course, Big Sister has the right answer in the end, but before you start reading this fun book to find out, tell us: why do YOU think the sky is blue?tell us: why do YOU think the sky is blue?)
Mbok uling dija tekan krebeke ento ? + (Little Brother's inquisitive mind is alway … Little Brother's inquisitive mind is always full of questions for Big Sister. He knows Big Sister has all the answers, because she is always reading one big fat book or another. In this book, Little Brother wonders where thunder comes from. Is it the roaring of the angry giant who lives in the sky that causes the heavens to rumble, or is it just the wild biker gang up in the clouds that makes all that noise? Of course, Big Sister has the right answer in the end, but before you start reading this fun book to find out, tell us: where do YOU think thunder comes from?us: where do YOU think thunder comes from?)
Ngalih Bunga + (Little Hummingbird has a special job: Collecting flowers for her nest! Will you help her find them all?)
App-BASAbali Wiki + (Live in Bali but can't speak Balinese? What's the rest of the world going to say? Let's learn together... There is a great app to learn Balinese online now, Bro... Let's download it So you can teach me Balinese, Bro...)
Diverse are Cool + (Living in a multicultural and multi-religi … Living in a multicultural and multi-religious environment gave me many new experiences. Even though we are diverse, we can still live side by side in harmony. I can also celebrate different holidays, and the fun part is that I can taste the special dishes of those holidays. Because we can respect each other, these differences make life extraordinary. Note: Diversity Gang ('gang' here is also have different meaning than number of people. In Bahasa Indonesia, 'gang's means alley) In Bahasa Indonesia, 'gang's means alley))
Loloh Cemcem + (Loloh is a traditional herbal medicine tha … Loloh is a traditional herbal medicine that is usually consumed by Balinese people to maintain body freshness. Generally, this loloh is made from turmeric or temulawak. But in Penglipuran Village, the loloh that is sold is made from kecemcem leaves. Although it is included in the type of herbal medicine, the taste of Loloh Cemcem is different from other herbs. Made from cemcem leaves or commonly called forest kedondong, this drink has a unique taste. If people say, it tastes like nano-nano because there are a collection of sour, salty, sweet, spicy, and also slightly wry flavors. This flavor variation is created from several ingredients. Cemcem leaves have a sour and slightly bitter taste, added with rujak (sweet, sour, spicy) seasoning as a neutralizer, and young coconut flesh to give a savory taste. The cemcem leaves used are a mixture of young and old leaves. The method of making it is also very simple so you can make it yourself at home. Cemcem leaves will be pounded or blended until crushed, after which it is filtered to get the juices. This leaf juice is then mixed again with water and rujak seasoning that has been boiled.Penglipuran Village began to be promoted as a tourist village in 1993. The image of this village has become increasingly popular since it received the Kalpataru award from the government in 1995. However, this village has only started to be known among tourists after being designated as a tourist village in 2013. If you visit, you are allowed to go to the yard of residents' houses. As additional income, residents will sell souvenirs and plant seeds. This tourism development also encourages the growth of home industries that provide food and beverages, one of which is Loloh Cemcem. There are at least 5 families that produce Loloh Cemcem, each of which employs about 11 workers. The development is also fast. Not only at local food stalls in Penglipuran Village, Loloh Cemcem is also available in many food stalls outside Bangli. In addition to refreshing the body, Loloh Cemcem also has many benefits such as treating internal heat, smoothing constipation, and even lowering blood pressure. In addition, even though it has a sour taste, this loloh is also safe for ulcer sufferers. As long as you drink it after eating, not on an empty stomach. This beverage tastes best in colder weather. Loloh Cemcem is a traditional drink that has existed since the colonial era. Balinese people usually make their own loloh to treat heartburn. But strangely, Loloh Cemcem in mineral water bottles like this only boomed around 2014-2015. Loloh, the production of Penglipuran Village has penetrated outside the village. Not only traditional food stalls, the drink, which was originally called rujak klocing, has entered restaurants and culinary events held in Bali. For example, at the Bali Arts Festival, this loloh is selling well and is very popular among visitors. If you want to try a taste, this loloh is also sold in supermarkets., this loloh is also sold in supermarkets.)
Boda Kacapi (Buda Kecapi) + (Lontar Boda Kacapi or Buda Kecapi is one o … Lontar Boda Kacapi or Buda Kecapi is one of the palm-leaf texts that contains traditional Balinese physiology and medicine. Some of the parts are texts about divinity or divine elements in the human body.Boda Kacapi is written in the form of a dialogue between Bodha Kacapi and Kalimosadha and Kalimosadhi. The dialogue reveals about healing techniques, types of prana or vitality, gods that reside in the organs of the human body, sacred syllables that exist in the organs, the human body, various symptoms of disease and its treatment, rituals to repel reinforcements (illness) and various types of medicinal plants.ss) and various types of medicinal plants.)
Canting Mas + (Lontar Canting Mas belongs to kawisesan (m … Lontar Canting Mas belongs to kawisesan (mysticism) category. This means that this lontar contains the teachings of mysticism. Unlike the tattwa category which contains philosophy, those that belong to kawisesan category are more directed at implementing nyasa or processing natural energy for self-protection and the environment. Often, lontar kawisesan contains how to derive power from various combinations of sacred syllables that can generate protection for oneself and the environment.To do nyasa practice using these holy characters is very difficult. Not everyone can do it. A person must have a reliable guide so that in practice he does not make mistakes which could be fatal.Many think that kawisesan lontars are always related to black magic or “leak”. This is not true. Kawisesan mysticism is not always related to black magic. According to Canting Mas' lontar, there is neither white magic nor black magic. All knowledge is neutral, but it is the user of knowledge that causes it to be bad or good.Canting Mas itself is believed to be a confidential teaching passed down by Dyah Swabhawa, daughter of Dang Hyang Nirartha. He is also known as Bhatari Melanting. This knowledge was passed on to Bendesa Mas in the middle ages. The content of this knowledge is about the inner strength or energy contained in each sacred syllable, and how to combine different energies for certain purposes. Nowadays, there are fewer people who study this science because it requires heavy requirements. However, from this Lontar Canting Mas we understand that such knowledge does exist and can actually be learned.ge does exist and can actually be learned.)
Kusumadewa + (Lontar Kusumadewa is a lontar containing G … Lontar Kusumadewa is a lontar containing Gegelaran Pamangku, or a procession carried out by a pamangku (priest) in a piodalan ceremony at a temple. This lontar also contains the mantras chanted in each procession.The activities of a pamangku in a ceremony at a temple begin with cleaning the place of ceremony, cleaning the water container (coblong), laying out mats, picking leaves and flowers, putting on ceniga (lamak, or coconut leaf decorations), cleaning and filling the holy water container, lighting and placing incense in the courtyard of the temple, offering incense, offering prayascita (purification ritual) to all palinggih (holy shrines), completing all purification equipment, and offering pakalahyang. After the procession was finished, the pamangku invokes Lord Shiva to be willing to be present in his body.Then, the priest worships the divine gods with mantras, pasucian, toya kumkuman (holy water) and other purification equipment. Then the pamangku performs the purification of the offerings (ngelukat banten) and places the offerings on each palinggih (shrine).From Palinggih, Ista Dewata (the deity) in the form of Daksina Linggih is led to Pangubengan. Pangubengan is a place outside the temple (jaba pura). Then, the daksina linggih or pratima is purified in the Beji (holy bathing place). In Beji, several ceremonial processes will take place, such as pasucian offerings, asking for holy water, asking Sang Hyang Ongkara Amerta to stay (ngadeg) in the holy water, then panglukatan banten (purifying the ceremonial facilities).From Beji, pratima or daksina linggih are escorted back to the front of the temple. Here, the pamangku asks Lord Baruna to be willing to attend because an offering would be given. Then, pratima or daksina as a form of ista deva is given a special offering called canang pamendak. Then, it is placed on each palinggih (shrine) in the temple. The pamangku then chants mantras to the gods so that they are pleased to give blessings.In the next procession, the pamangku offers all the piodalan offerings starting from Sanggar Agung, Padmasana, all Palinggih and Panggungan. The last part of this series of ceremonies is the offering to Bhatari Durga, Kala and Bhuta in the form of bebangkit and gelar sanga offerings. As a completeness of the ceremony, the pamangku then offers peras and segehan agung offerings. Then people pray together and finally take holy water and bija. At the end, this lontar also explains the rights and obligations of a pamangku. the rights and obligations of a pamangku.)
Putra Sasana + (Lontar Putra Sasana is an ethical scriptur … Lontar Putra Sasana is an ethical scripture containing moral principles and manners for a child (or a student) to Catur Guru. In Hinduism, there are four teachers who must be respected, namely guru rupaka (parents), guru pangajian (teacher at school or teacher teaching spiritual science), guru wisesa (government) and guru swadhyaya (God, demigods and ancestors). The four teachers must be respected. In the presence of the four teachers, a person is called a son (daughter), or a child.Ideally, a child gets guidance and protection from the four teachers. According to Lontar Putra Sasana, a child cannot become a parent because a child cannot give birth to parents. Therefore, the ethics of a son towards the four teachers is valid forever.In this lontar, it is taught about devotion to the teachers, and how a son or daughter should obey the four teachers. This lontar is very relevant as a source of ethics for children today, who seem to have started to lose their ethical and moral guidelines. The ethical values in this lontar are a noble legacy that must be maintained and applied in the education system.ained and applied in the education system.)
Sundarigama + (Lontar Sundarigama is a palm-leaf manuscri … Lontar Sundarigama is a palm-leaf manuscript that lists the names of Hindu holidays and rituals in Bali, as well as the procedures for their implementation. Written by Dang Hyang Dwijendra around the fifteenth century, this lontar contains not only a series of routine religious ceremonies in Bali, but also contains the philosophical teachings that underlie these ceremonies.The holidays listed in Lontar Sundarigama are holidays that are mostly still observed by Hindus in Bali at this time. Some of these major holidays are carried out based on the calculation of wewaran (days), wuku, and sasih (lunar month). The Galungan holiday, for example, is listed in the Sundarigama as a holiday that must be carried out according to the wuku cycle. There are also kajeng kliwon, buda kliwon, tumpek, and anggara kasih holidays.This lontar manuscript also contains holidays based on planetary circulation, such as the full moon and tilem (new moon’s day). This manuscript specifically discusses Purnama Kapat, when Betara Parameswara does yoga samadi. For this reason, Purnama Kapat (Kartika) is a special full moon for Hindus.Other holidays such as Soma Ribek, Sabuh Mas, and Pagerwesi are also listed in Sundarigama. Not only that, there is also an explanation of the types of Galungan holidays such as Galungan Naramangsa and Galungan Nadi. as Galungan Naramangsa and Galungan Nadi.)
Wariga Gemet + (Lontar Wariga Gemet inggih punika silih si … Lontar Wariga Gemet inggih punika silih sinunggil lontar patenungan tradisional Bali. Daging lontar puniki inggih punika campuhan patenungan Jawa miwah Bali, sane akehan ngenenin indik pangiab rahina, wuku miwah sasih ritatkala anake embas antuk bikas lan karmanipun. Ring lontar puniki taler munggah ketekan wuku, sasih (bulan) miwah wewaran sinarengan akeh urip utawi neptu suang-suang wuku.Ring Wariga Gemet, wenten taler ketekan pancawara lan saptawara, tur sapunapi makakalih wewaran puniki ngiabin pangurip lan pangupajiwan manusane. Wariga Gemet taler kaanggen netepang ala-ayuning dewasa pabayuhan manut rahina ritatkala anake alit embas. Yadiastun ketekan patenungan ring Wariga Gemet nenten madasar antuk posisi bintang lan planet ring langite, lontar puniki nganggen sistem ketekan wewaran saking ekawara nyantos dasawara. Nika mawinan, sistem patenungan ring Wariga Gemet akehan madasar antuk urip, nenten saking posisi bintang lan planet ring langite (birth chart).ang lan planet ring langite (birth chart).)