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  • Literature Melawan pandemi dengan fokus diri luar dan dalam  + (We have been living side by side with the We have been living side by side with the Corona virus for two years. But, there is no sign that the world is getting any better. What can be seen on the news is that this virus is getting more and more powerful with more types of mutations. The government has tried to reduce the number of casualties during the pandemic. </br>Restrictions on community activities, vaccinations, and other policies should be considered to reduce the spread of the corona virus. It is clear that the tourism sector has been the hardest hit by the Corona virus. Because tourists cannot enter the country, the security of people whose daily lives rely on the tourism sector have been become fragile. Airports were closed, hotel were quiet, employees were laid off, shops at attractions were closed with not shoppers. </br>If we want to recover from this bad condition, it is not only the government's job, but all of our jobs in both big and small way to restore Bali. There are two ways, inwardly and outwardly, to fight the pandemic.</br>We must make our own bodies become stable, healthy and able to fight disease and viruses. The first and most important step is to eat nutritious foods including fruits, vegetables and multi-vitamins to support a healthy body. Exercising regularly is also important to staying healthy. Especially in difficult times like now, just being able to eat is gratifying. We can try to encourage ourselves to do even more. For example, take a look at your yard. Maybe there is room to grow vegetables such as spinach, moringa, chili and others. If you don't have a large yard, there is vertical gardening. I often see videos of people who have succeeded in growing crops without soil. Eating plant products from your own yard is healthier and can save expenses. If we are already physically healthy, our souls also need to be healthy. A healthy mind also makes a calm soul. Working from home allows us to have more time at home. Do not use this free time to listen to fake or untrue news which makes the mind confused. If the mind is chaotic, our soul will not be calm. Instead of watching and spreading news that is not certain, it is best to get back to a hobbies that make the heart happy. Cooking, singing, and making jokes are examples of good hobbies. You can even make videos of cooking, singing, or telling jokes and then upload them to social media. These videos can entertain others and make the mind happy. If you like to cook, you can sell your food and increase your income. Social media can be used as a means of self-development, not a means of poisoning the mind.</br>Soul and body, both in balance, are things that are essential. Parents, children, grandchildren, uncles or aunts, and grandparents can all become victims of viruses and victims of misleading news. We should be able to protect, provide correct information, and comply with health protocols. If we have more fortune, we can also share it with others highlighted by many movements dedicated for caring for others. For example, people in need can take free groceries, and those who have more can refill their groceries. That is how we will rise from this pandemic inside and out.ll rise from this pandemic inside and out.)
  • Koruptor Edan  + (What if the corruptors are punished by ogoWhat if the corruptors are punished by ogoh-ogoh? Really?!.. Yes, that's right, more precisely by the ogoh-ogoh Sang Bhuta Edan. It is told in the story of Bhima Swarga, Sang Bhuta Edan torments the souls who during their lifetime abused black magic to hurt others. So, based on this story, the government should imitate the behavior of Sang Bhuta Edan in punishing corruptors who abuse their power. It is not uncommon for corruptors to receive light and unfair punishments. Therefore, the government must take firm steps to try corruptors as fairly as possible.s to try corruptors as fairly as possible.)
  • Sustainable Balinese Culture with TikTok  + (Who doesn’t know TikTok today? This short Who doesn’t know TikTok today? This short video platform is now gaining popularity in Indonesia, used by people of all levels. Bali as the world’s tourist destination is also inevitably influenced by the popularity of this app. Many Balinese are actively creating content on TikTok. Some create ‘a day in my life’ contents, dance covers, cinematic video, musics, or just scrolling and sharing videos or links to others. Seen from the technological perspective, the contents in TikTok is very helpful in spreading information and entertainment. However, have you ever wondered if TikTok would gradually diminish the local culture and tradition in Bali? We know that Bali has a lot of culture and traditions that need to be preserved. Gradually, however, many Balinese people no longer are concerned with or learn about their own culture. For example, today’s younger generation prefer following TikTok’s dance trends to learning Balinese dance. If continued, it will influence the existence of Balinese culture because Bali is well-known for its unique culture, not for TikTok trends. It is important, therefore, for us Balinese to always remember to preserve our culture that has been flourishing since olden times. It’s okay if people want to follow TikTok trends, but it would be better if we Balinese join by setting new trends on it with our own Balinese cultural touches. For instance, we can show how Balinese dance is performed, how Balinese music is played, how Balinese make-up is done, and other cultural contents. Let’s preserve Balinese arts and culture on digital platforms such as TikTok so that everyone in world knows more about the beauty and uniqueness of our Balinese culture by adapting to the current developments.e by adapting to the current developments.)
  • Laksana Dewi Uma  + (Who here just talks a lot, but there is noWho here just talks a lot, but there is no evidence? There used to be a story that Dewi Uma was in love with Bhatara Shiva. But his love for Lord Shiva is not nonsense. Dewi Uma wanted to lose her chastity in order to get medicine for a stomach ache in the form of an ox gill to be handed over to Lord Shiva. The government should imitate Dewi Uma's behavior, be willing to do good and be willing to sacrifice to defend the people, so that our country is beautiful, just and prosperous. We are citizens of a silent country is that so? uh no! we also have to imitate the good behavior of Dewi Uma.</br>Don't just say that you are willing to sacrifice, but remember to prove it!ng to sacrifice, but remember to prove it!)
  • Naga Gombang  + (Why do Balinese shout "Alive, Alive" when Why do Balinese shout "Alive, Alive" when there is an earthquake?</br></br>Once upon a time, when there still kingdoms in Bali, there was a widow with two children, a boy and a girl. At that time Lake Bratan did not yet exist. Long story short, the mother had a secret affair with a dragon snake that dwelled in a rice barn near her house. The children started to get suspicious; why does mother every time she comes home from the forest go up into the barn? At one point, when mother went into the forest again, the children climbed into the barn. Inside the barn they saw a pile of eggs larger than chicken eggs. In the middle of the pile of eggs there was a strange egg. They took the egg home and cooked it. Then the boy ate it. Instantly the boy turned into a snake. Because they were worried about causing commotion in the village, the boy and girl decided to go into the forest looking for their mother. The sister carried her brother. They met their mother deeply in love with a dragon. They were angry, because they thought that because of the dragon the brother had become like that. He challenged the dragon snake to fight. In the end, the brother who had been transformed into a snake defeated the dragon. But unfortunately their mother also died in the fight. The siblings went up to Bukit Lesung. Arriving there, the brother thought he must enter the bowels of the earth, because he had become a dragon, named Naga Gombang. So as not to upset his sister, he told her to get water with a basket. While his sister was getting water, the brother entered the mountain crater. When his sister returned from getting water, the brother had already disappeared into the bowels of the earth. The brother said, “Don't you cry, I was destined to live below”. Arriving below, the brother took the position of a sleeping snake, curled up in a circle.</br>It is said that if he is anxious to know how is sister is doing above, he would move, which results in the earth moving. That is why when there is an earthquake, Balinese people will shout "alive, alive" while sounding a bamboo bell, to let the brother that his sister is still alive above, and he can stop moving about.alive above, and he can stop moving about.)
  • 2 - Luh Ayu Manik Mas, Ngae Perpustakaan Keliling  + (Without warning, a fierce wind sprang up iWithout warning, a fierce wind sprang up in Room 21. The book that Luh Ayu Manik and her friends were reading shook and then flew about the room. And from the pages of the dirty, torn and tattered book, horrid demons appeared. Luh and her friends wanted to run away but they couldn't move ... they were like statues. I Wayan and I Made wanted to scream ... but their lips were sealed shut and they couldn't speak. were sealed shut and they couldn't speak.)
  • World Without Sound  + (World Without Sound is an Anthology of artWorld Without Sound is an Anthology of art and thought.With contributions from Putu Suasta, Warih Wisatsana, Made Kaek, Putu Bonuz, Ellen Lane, Made Artawa, Wayan Suastama, Agung Putra, Made Delo Budiarta, Nyoman Handi, Tjandra Hutama, Made Somadita, David Hopkins, Kadek Sudiasa, ManButur Suantara, Sun Rong Fang, Wayan Juniari, Dewi Dian Reich.</br></br>Sawidji has collated together a series of artworks and poetry for this special presentation. It is an anthology. This theme of ‘World Without Sound’ was inspired by the wonderful experiences we had in working together with the Sushrusa Deaf School Community. Not simply about raising awareness about those with differences in our community and sign language. Perhaps even more remarkable, is experiencing the reality of the nature of inclusivity. As a powerful value that nurtures a growing collective empathy.</br></br>Most art exhibitions have one primary objective and that is to feature and highlight artworks and artists. This is by no means very different. However, perhaps the spirit of which this was put together is a little different. Somewhat experimental that it could not be foreseen what will be the result. We invited those in our community, whether it be social, digital or local to participate in a contemplation. To contemplate the concept of ‘Dunia Tanpa Suara’. This translates to ‘World Without Sound’ (though may also be translated to ‘World without voice’). To contribute to this reflection using a creative piece.</br></br>The Spirit of Inclusivity</br></br>Our invitation was done in the spirit of inclusivity. It was not only artists but also other members of the community who felt reflections on this theme were worthwhile. With the time and space, we have available we can only say a heartfelt thank you to everyone. Those whose works and contributions made it possible for us to present this anthology. One for all of our community to enjoy. It is so so very rich with insight and learning. One that is deep with life lessons from all directions of life experiences.</br></br>With such personal freedom and intimacy, everyone came to their private message about their imagine ‘World Without Sound’. For each realisation in every individual, it is a lesson of wisdom, empathy or simply of beauty that we can partake in. </br>ur heartfelt gratitude to everyone who opened themselves and generously shared their time, creations and thoughts with us. We are honoured by the generosity of the talented artists and writers who have come together in this anthology of art and thought, living the very spirit of inclusivity.</br></br>Online Exhibition available for viewing at Sawidji.com https://sawidji.com/2023/04/16/world-without-sound-an-anthology/23/04/16/world-without-sound-an-anthology/)
  • Baligrafi Ja-Ya-Nya  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Ga-Ta  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Ca Ra Ka  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Pa-Da  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Ma-Nga-Ba  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Sa-Wa-La  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Ha Na  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Indifference to Others  + (You must be familiar with the conflict betYou must be familiar with the conflict between Russia and Ukraine. Recently, it has been in the spotlight again because the two countries are indeed in a high-level crisis stage. So, invasion could happen at any time. Based on the latest international news, the war between Russia and Ukraine is still going on today (Wednesday, May 18, 2022) and has entered the 84th day. According to the latest news, Ukrainian officials say that peace negotiations between the two countries have reached a stalemate. The Guardian reported that Russian Foreign Minister Sergei Lavrov had said he believed there could be no peace deal if negotiators tried to “transfer dialogue” as the West says instead of talking about the immediate situation in Ukraine. To date, many fighters have surrendered and they have been transferred to territory already under Russian control. According to the United Nations, to date, there have been six million refugees who have fled Ukraine since the Russian invasion in February. Ukrainian citizens who managed to take refuge in various places, one of which is Poland, have a sad story. They are willing to leave their children and wives and are willing to fight for their country. There are also residents who take their children out of Ukraine because they have to find a safer place even though half of their lives are still in the area where they live.</br></br>Apart from the problems between these two countries, as social beings we certainly hope for the best, namely peace. The refugees are foremost human beings who cannot live alone and definitely need the help of others. If people normally want a peaceful life, surely the refugees from Ukraine also want a peaceful life. The difference occurs if they evacuate to another place. We, who have a place to live, may not feel the way they do. In general, humans have hearts and a spirit of humanity. Imagine if we were in the position of the refugees. Of course we also want to be helped, right? Automatically when refugees come to our territory, it would be nice if we accept them openly. Greet them with what we have even if this is temporary. What we could provide, we should try to take the initiative to give to them. Teach them about caring, sincerity, patience and other things that support their current situation and current condition. It’s enough for simple things, such as the food they need, adequate medicine, and a basic place to live.</br></br>Any simple form of giving will certainly help Ukrainian refugees. This assistance must also be communicated with the Indonesian government, so that there will be equality and justice in shelter areas. It is necessary to include education for the refugees. This will be very beneficial for refugees and also those who receive them. Starting from the basics, such as starting to entertain them with the culture that we have. No need to go far. Just basic things. In addition, the Indonesian people also need more education about Ukrainian refugees, so the desire to help will be channeled properly. The assistance is quite simple for Ukrainian refugees, what is certain is food, a proper place to stay and good treatment for them so that in the long term, there will be a good impact on both parties.ere will be a good impact on both parties.)
  • Wirata Parwa  + ([EN] In the thirteenth year, the Pandavas [EN] In the thirteenth year, the Pandavas disguised as ordinary people and served in the kingdom of Wirata. Yudhisthira became Kangka, a legal advisor. Bhima became a cook named Balawa. From this word 'balawa' comes the word 'belawa' in the Balinese language, those who are in charge of cooking during piodalan day in a temple or when there are other ceremonies. Arjuna became a transvestite (because of being cursed by Urwasi) for a year. Nakula and Sahadewa disguised as caretakers of cows and horse keepers. Meanwhile, Drupadi became the queen’s servant.</br></br>The story in Wirata Parwa was very touching. This Parwa also tells about the murder of Kicaka, the prince of Wirata who tried to rape Drupadi.rince of Wirata who tried to rape Drupadi.)
  • Arjuna Wiwaha  + ([EN] Kakawin Arjuna Wiwaha is a modificati[EN] Kakawin Arjuna Wiwaha is a modification of the historical story in the Mahabharata, especially in Wana Parwa. This Kakawin tells about Arjuna's journey to search for magic weapons from Lord Shiva. In 1019-1042 A.D., the story of this ascetic Arjuna was translated and written in the form of ancient Javanese kakawin by Mpu Kanwa. The writing of this kakawin was done during the reign of King Airlangga.</br></br>At the beginning of this kakawin there is a story about Arjuna who did a hermitage on Mount Mahameru to get blessings from Lord Indra. Then, he was seduced by two angels. But Arjuna passed the test. As a blessing, he was given a magic weapon by Lord Indra.</br></br>There is also a story when Arjuna killed demon Niwatakawaca who controlled the demigods’ realm and disturbed the peace of the demigods.</br></br>This Kakawin, although in some parts does not correspond to its original history, is very popular among the Balinese. This kakawin is the most widely quoted and studied in schools. However, as a historical reference, this kakawin is not credible because many parts have been modified. There are many parts that do not fit the Mahabharata story according to the original as written by Maharsi Wyasa. Therefore, this kakawin is classified as a literary work, not a historical epoch.s a literary work, not a historical epoch.)
  • Bharatayuddha  + ([EN] Kakawin Bharatayuddha tells about 18-[EN] Kakawin Bharatayuddha tells about 18-day war on the battlefield of Kuruksetra. This Kakawin was composed by Mpu Panuluh during the Jayabhaya period of Panjalu (1135-1157 A.D.). In the manggala (opening) section of kakawin, there is a verse of honor for King Jayabhaya.</br></br>The description in Kakawin Bharatayuddha is almost similar to the description of war in the Mahabharata written directly by Krishna Dvaipayana Vedavyasa 5,000 years ago. Presumably, this Kakawin is a kind of direct adaptation of the original Sanskrit text. The story in Kakawin Bharatayuddha begins with the arrival of Sri Krishna as an ambassador of peace for Pandavas. Sri Krishna did not want to eat at the Kaurava’s house, but He ate at Widura’s house.</br></br>Then war broke out between the Pandavas and the Kauravas. In the Mahabharata, the description of war begins in the Bhisma Parwa section. This Kakawin Bharatayuddha is a shortened version of Bhisma Parwa, Drona Parwa, Karna Parwa, Salya Parwa to Swargarohana Parwa. It is said that the war in Kuruksetra took place in December. At the beginning of the war it was told that Arjuna felt sorry for having to fight with his own relatives. But Sri Krishna convinced him to fight because it was a battle between right and evil. This philosophical and religious dialog is known as Bhagavad-gita. Unfortunately, Kakawin Bharatayuddha does not contain this most important teaching and is more focused on warfare. This is understandable because Kakawin Bharatayuddha is a pujasastra (praise literary work) for King Jayabhaya. In fact, the essence of the teachings in Bharatayuddha is actually Bhagawad-gita.</br></br>At the end of this story there is the story of revenge by Asvatthama (in the Sauptika Parwa section), but this kakawin does not tell about the destruction of the city of Dwaraka. Another interesting plot is the story of the revival of Pariksit who died in the womb. This story is also written in Hariwangsa and Bhagawata Purana.ritten in Hariwangsa and Bhagawata Purana.)
  • Sutasoma  + ([EN] Kakawin Sutasoma was written by Mpu T[EN] Kakawin Sutasoma was written by Mpu Tantular, and in this Kakawin there is the phrase "bhinneka tunggal ika" (unity in diversity) which became the official slogan of the Republic of Indonesia.</br></br>Kakawin Sutasoma is a literary work that tells Sutasoma’s journey (which is another name for Gautama Buddha himself) in teaching righteousness. This Kakawin seems to have a common plot with Aryasura’s Sutasoma in Pali language.</br></br>In Buddhism, the story of Sutasoma is very famous. This story is carved into the relief of Borobudur Temple, Central Java.</br></br>It is said that Sutasoma was born to a Kuru aristocratic family in Hastinapur. Sutasoma eventually attained spiritual enlightenment. One interesting plot in this story is the event when Sutasoma awakened Kalmasapada, a descendant of the king who behaved like a lion, to finally follow the path of virtue.</br></br>In his journey of spreading dharma, Sutasoma also met with Porisada, who likes to eat human flesh. Porisada finally realized and pursued the path of virtue.</br></br>Kakawin Sutasoma underwent various modifications that were adapted to the conditions at the time of its preparation. Mpu Tantular emphasizes in this kakawin that Shivaistic cult (which worships Shiva as the highest, - one of the religious paths in Hinduism) is actually not different from Buddhism. It seems that, due to the influence of Indochina culture, Shiva Buddha cult emerged in the Archipelago. This philosophy is not found in India, the country of their origin.und in India, the country of their origin.)
  • Banawa Sekar  + ([EN] One of the shortest kakawins is Banaw[EN] One of the shortest kakawins is Banawa Sekar, which is commonly called Banawa Sekar Tanakung because it was written by Mpu Tanakung in 1351 AD. Banawa Sekar means "boat of flowers". This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.</br></br>There are only 12 stanzas in this kakawin, divided into three chapters. The first chapter describes the magnificence of the sraddha ceremony performed by Raja Hayam Wuruk. Many priests, royal families, nobles and all Majapahit officials were present to offer prayers and respect for the deity of Rajapatni Gayatri which was seated on a white throne.</br></br>The second chapter describes various offerings from many descendants of the Majapahit aristocracy. There are offerings in the form of poetry, dances and so on. The last offering was a flower boat by King Hayam Wuruk. He offered a boat made from a variety of colorful flowers. There are gadung flowers, lotus, kayu mas, sanggalangit, jasmine, magnolia and so on. The boat was very beautiful.</br></br>The final chapter expresses regret of the poet for not being able to explain the grandeur of the ceremony as the king expected. He hoped that the kakawin would be received by the king and make him happy before the kakawin was later copied in the form of palm-leaf manuscript.</br></br>Zoetmulder (1983) transliterated this kakawin into Latin script and translated it into Dutch and Indonesian.d translated it into Dutch and Indonesian.)
  • Sabha Parwa  + ([EN] Sabha Parwa is the second of the eigh[EN] Sabha Parwa is the second of the eighteen Parwas (great chapters) of Mahabharata. Narration in Sabha Parwa begins with the invitation of the five Pandavas to Hastinapur to play dice. Hastinapur is located about 45 minutes from Delhi, so the distance is not too far. Keep in mind that all events in the Mahabharata are real. However, when the Mahabharata entered into various cultures in the world, this historical record was rewritten in the form of poetry, folktales and songs. In Indonesia itself, the Mahabharata was much changed its story to suit the interests at that time. This causes kakawin tobe unreliable as a source of history, but a literary work.</br></br>Mahabharata was written by Maharsi Krishna Dwaipayana Vyasa, the greatest and most respected sage by all Hindus.</br></br>In Sabha Parwa, the saddest story is when Drupadi, the wife of the Pandavas, was dragged into the courtroom because her husbands lost bets. When Drupadi was almost stripped naked by Dussasana, Sri Krishna, who was Lord Vishnu himself, protected her by giving a very long string of saris to cover her body.</br></br>Sabha Parwa is historical evidence that God is always present for anyone who surrenders to Him and becomes His faithful devotees. to Him and becomes His faithful devotees.)
  • Adi Parwa  + ([EN] The battle between Pandava and the Ka[EN] The battle between Pandava and the Kauravas took place some 5,000 years ago in India and was recorded by Rsi Wedawyasa as the Epic of the Mahabharata. There are 100,000 verses in this book which are divided into 18 Parwas (big chapters). Each Parwa has a section called Kanda.</br></br>Adi Parwa is the first part of the Mahabharata which tells about the ancestral lineage of the Pandavas and Kauravas. It was stated that they were descendants of the Lunar Dynasty. In ancient times, humanity was ruled by the great kings of two dynasties, namely the Sun and the Moon. The two dynasties began from Lord Surya (the sun-god) and Lord Candra (the moon-god), so the quality of the kings of their descendants far exceeded those of ordinary humans.</br></br>Adi Parwa mainly tells about the creation of the universe in four stages, the appearance of the divine incarnations (avataras) of God in the previous eras, the birth of Pandavas and Kauravas and the birth of Maharsi Krishna Dwaipayana Wyasa who is the incarnation of God and the most respected sage for the Hindus around the world. The most important part of Adi Parwa is the story of the appearance of Sri Krishna, God Almighty, into this mortal world to speak the Bhagavad-gita which is considered one of the most important Vedic scriptures for Hindus.</br></br>At the time of Dharmawangsa reign in the Panjalu kingdom, Adi Parwa was translated into ancient Javanese together with other parwas by the Javanese poets at that time. Some names of places in Sanskrit are distorted during translations. Because of this massive literacy project in Dharmawangsa era, many names of places in the Mahabharata were used as names of places in Java until now.used as names of places in Java until now.)
  • Burung Camar dan Kokokan  + (ince 2009, almost 2500 of Clean Bali Serieince 2009, almost 2500 of Clean Bali Series book 2 (trilingual) have been distributed free of charge to local schools mostly around the villages and towns in Bali.</br></br>Trilingual: English, Balinese, Indonesian.</br>Clean Bali Series team members, Author Maggie Dunkle and artist Margiyono have created the second in the series of three environmental children’s books.</br></br>This hardback three language picture-story book (Seagull and Heron) picks up where the first book left off with Seagull continuing inland from the beach and befriending Heron and Kingfisher along the way. The trio discover a whole new set of environmental problems faced by the children and animals in the cities and surrounding countryside. Readers are also introduced to the local “Pemulung” or scrap collectors in an attempt to explain their very simple and essential role in the process of scrap collecting and recycling on the island.ap collecting and recycling on the island.)
  • Kuta Beach  + (kuta beach is a very beautiful beach. on kkuta beach is a very beautiful beach. on kuta beach we can see the sunset, and the environment there is very clean. therefore we as young people must maintain the cleanliness of kuta beach so that it is maintained. even we are. let's protect the environment in Bali so that it remains sustainable.nt in Bali so that it remains sustainable.)
  • Going to Kuta Beach  + (on thursday the 4th of may, my boyfriend aon thursday the 4th of may, my boyfriend and i went to kuta beach. we arrived there at 5.30 pm and the atmosphere there was very good. the sun that was covered by a little cloud became The scenery is beautiful, the wind blows gently as if to make us more comfortable to linger there. After taking pictures, we immediately returned to the house. What a wonderful experience one time We will do it againul experience one time We will do it again)
  • Kweiya  + (The story of a prodigy who is diligent in working and helpful. One day, Kweiya flew with very beautiful wings!)
  • Jadikan perbedaan sebagai suatu keunikan dalam berbangsa  + ("Make difference as a uniqueness in the na"Make difference as a uniqueness in the nation and state so that it looks beautiful with a variety of colors, and do not make a difference as a place to be arrogant with a sense of always being right in thinking and acting because it is differences that cause divisions that make the nation and state weak. Let us strengthen brotherhood by means of do not distinguish each other, be it from culture or culture, still be a virtuous human being. Independent!ll be a virtuous human being. Independent!)
  • BALI DAKI NAPI BALI MEWALI?  + ("OM SWASTYASTU" "OM AWIGHNAM ASTU NAMO SID"OM SWASTYASTU"</br>"OM AWIGHNAM ASTU NAMO SIDHAM"</br>"OM ANO BADRAH KRATAWO YANTU WISWATAH"</br>I would like to express my thanks to the presenter, for the time given to me, the honorable ladies and gentlemen of the jury and prospective members of the Bali Province DPD, as well as my fellow participants, whom I am proud of. Before that, let us pray to the presence of Almighty God. Thanks to Him, we can gather here with happiness at the Bali Public Participation Wikithon with orations, which carries the theme, Election 2024: what are the most urgent problems to be addressed by Bali's prospective leaders ? Hopefully events like this can be held frequently to develop a threatening Bali.</br></br>Happy guests, as we know, Bali is known as the island of a thousand temples with its very beautiful environment, which is often visited by foreign tourists, because Bali is one of the focuses of tourism in Indonesia. This is what drives many foreign tourists to come to Bali. Even though Bali is a tourist destination, this is not the main topic of discussion, but there are problems that have a significant impact on Bali. As we know, this so-called era of destruction, if we talk about the problems in Bali, will cause Bali to collapse. Unfortunately, the problems in Bali have not received treatment that is useful for the island of Bali.</br></br>Happy guests, if you look at life now it is certainly different from previous life, especially with the problems, the most important problem is related to the environment and land of the island of Bali which has been built up and used as a tourist attraction, this is what will make the island of Bali In terms of land and environment, it will become increasingly narrow, if all the land and environment in Bali is made into a tourist attraction, where will we (humans), animals and others live and live our daily lives? Talking about the land environment that has been converted into a tourist spot, of course there are many daily activities carried out to produce plastic waste for society, this is what will become Bali's next problem. The existence of rubbish in Bali is very sad and gets very little attention, this is what creates big dangers, for example: floods, dengue fever and others. Moreover, as has recently been reported, the rubbish bins or Suwung landfills in Bali are very full and cause fires, giving rise to smoke pollution which causes disease. Are we all willing to live and do activities in dirty places? Of course, many of you are reluctant to live in a dirty place. </br></br>Happy attendees, if I conclude it is related to the problems in Bali, so that Balinese leaders can provide solutions related to problems: the transfer of land or the environment to become tourist attractions and the rampant waste which has not received special attention from the government. Based on these problems, if we don't work together from now on as the front guard, it is certain that the island of Bali will gradually collapse. The island of Bali, which has been nicknamed a thousand temples, will lose its sanctity. Based on these problems, my hope is that the elected leader of Bali 2024 will be able to find a solution so that the Balinese people can implement the noble values that exist in Bali, namely TRI HITA KARANA, because these problems are related. with the TRI HITA KARANA value, so that Bali can return to the way it was before.</br></br>Happy guests, that is the speech I can deliver, I hope you all are aware of the current condition of Bali.re aware of the current condition of Bali.)
  • "Urati ring Luu Plastik Mangda Palemahan Asri"  + ("Om swastiastu" To the presenter, thank y"Om swastiastu"</br></br>To the presenter, thank you for the time given to me. The judges whom I respect, the audience whom I am proud of and the participants in the Balinese oration competition whom I love, there is the title of my work "Caring about Plastic Waste for a Clean Environment". I thank God Almighty or Ida Sanghyang Widhi Wasa for being able to gather in good health today.</br></br>Earth there are currently many problems with plastic waste which can cause great harm to the earth. Ladies and gentlemen, plastic waste is a big danger if we don't pay attention to the surrounding environment and can cause disaster in the future.</br></br>Then who will remember? Not just ourselves, all of us, both students, teenagers and parents, everyone living on earth, including Bali, which is famous for its natural beauty, should care about the existence of plastic waste. This is a behavior that includes teenagers as the main actors.</br></br>Remember, the job of teenagers is not only to decorate and take selfies in beautiful places, but no one pays attention to the rubbish in front of them, which causes disasters such as landslides, floods, pollution and others.</br></br>So that we are not exposed to danger, we should throw rubbish in the trash, we should not throw rubbish in the surrounding environment such as rivers, roads, sewers, etc. Come on, let's not throw rubbish carelessly so that the surrounding environment remains beautiful and sustainable! We should work together with the government and all communities to create a clean environment free from plastic waste.</br></br>"Om Santhi,Santhi,Santhi Om"astic waste. "Om Santhi,Santhi,Santhi Om")
  • Doa  + ('Doa' is part of a series of images in 'Ka'Doa' is part of a series of images in 'Kala and the Guardians'. A Conceptual Art Collaboration.</br>Reflecting on the nature of Time and our relationship to Earth and Spirit through a conceptual mixed media narrative. A collaborative exhibition with the works of Dewi Dian, ManButur Suantara, Nyoman Handi.</br>Kala & the Guardians Limited Editions presents a selection of works from the second project presented by Sawidji in what has become our conceptual narrative way. Our story grew together from its initial theme to its installation-focused process in Sawidji Studio. From costume design to studio staging, the documentation of its process carries as much of its meaning for us as the final images that we present.ng for us as the final images that we present.)
  • Red Chair and the White Room  + ('Red Chair and the White Room is a mixed m'Red Chair and the White Room is a mixed media presentation by exploring social and cultural changes through a symbolic portrait narrative. A Sawidji Collaboration that looks upon current social and cultural changes through a symbolic portrait narrative. With art and photography by D.D Reich and ManButur Suantara. With additional costume and installation support by Juniari and Meliani.</br></br>Excerpt:</br></br>This is not a story about a boy and a girl.. Our portrait story is one of all of us. Each portrait takes us through a transformation. Transformations that are connected and represents a collective reality that we face as a traditional community. Enjoy the Online Narration of this exhibition. </br>https://sawidji.com/2022/08/17/red-chair-and-the-white-room-a-collaboration/-chair-and-the-white-room-a-collaboration/)
  • Silent Wings  + ('Silent Wings' is a sculptural work by con'Silent Wings' is a sculptural work by contemporary artist Putu 'Bonuz' Sudiana accompanied by a verse of poetry. Photography collaboration with Dewi Dian Reich Sawidji Gallery. Artwork is part of group Anthologyy 'World Without Sound' at Sawidji GAllery April 2023. </br>"Silent wings fly through the darkness of the night... stringing hymns on the face of the moon together with silence.." face of the moon together with silence..")
  • The Red Chair and White Room, a Collaborative Online Exhibition  + (A Sawidji Collaboration "This is not a stA Sawidji Collaboration</br></br>"This is not a story about a boy and a girl.. Our portrait story is one of all of us. Each portrait takes us through a transformation. Transformations that are connected and represents a collective reality that we face as a traditional community."</br></br>A mixed photography and multi media presentation exploring social and cultural identity and its changes. Through a symbolic portrait narrative. By Dewi Dian Reich, ManButur Suantara, Ketut Kaprus Jaya.</br></br>In the purity of arts’ expressions, it is needed now even more desperately than before, to serve as a bridge. A bridge to connect people, connect minds as well as to touch hearts. Providing a catalyst. Even perhaps like a conduit that may lead people to raise important questions. To inspire learning and better understanding. Not only for ourselves. But to a wider community as well as the environment in which we live and receive Natures’ many gifts.</br></br>On this note Sawidji Artists invite you to join us, on this day of Independence 17th August, for the online version of our exhibition ‘Red Chair and the White Room’. An exploration of changes social behaviours and its potential impact on cultural identity. Through symbolic representation via a portrait narrative. The Online Exhibition is available below in both English and Bahasa Indonesia.elow in both English and Bahasa Indonesia.)
  • Pupulan Ambu Luu  + (A cloud of trash is hanging over Cheekoo’s head, making her the unhappiest girl in the world. Read this wonderful story to find out how Cheekoo gets rid of this horrible trash cloud.)
  • Bali, Nature and The Culture.  + (A little paradise with a lot of beauty in A little paradise with a lot of beauty in it, that's Bali. An exotic island in Indonesia that is famous for its beautiful nature and culture. Often dubbed as the 'Island of the Gods' because of the strong Hindu culture in Bali. The island is categorized as the Lesser Sunda Islands with the capital city of Denpasar. The rich culture and friendly people make this island a popular tourist spot among tourists. Like a prima donna who is favored by all circles. There is no doubt about its popularity in the eyes of the world. Bali's economy is largely supported by the tourism sector. The tourism industry is centered in South Bali and in several other areas. The main tourist sites are Kuta and its surrounding areas such as Legian and Seminyak. Bali not only presents a wide selection of natural attractions, but also interesting arts and culture. The temple buildings, local customs and habits of the Balinese people who are very thick with their culture make Bali always alive for National Tourism. Balinese people are very strong in maintaining their local customs. They strongly uphold and maintain their traditions until now. By presenting the beauty of nature and the uniqueness of local culture, Bali Island is able to attract millions of tourists every year.o attract millions of tourists every year.)
  • The Sleeping White Wood  + (A series of photographs exploring a differA series of photographs exploring a different, subtler side of the White Wood of Banyan. The fearsomeness of time evident in the turns and creases of this beautiful Sacred Tree.</br></br>Botanical Notes..</br>The White Wood Tree of Banyan was thought to be a ‘Bunut’ Tree or ‘Banyan Tree. Like many similar Ancient Trees in Bali. However, statements from local residents confirm that the genus of the tree has not yet been expressly confirmed. By the Ministry of Forestry or any University research teams. Their reluctance to confirm the genus of the tree is due to some particularities.</br>It is said the White Wood does not flower but bears fruit (we were a direct witness to the abundance of fruit on The White Wood). It has also been said that the White Wood will shed all its leaves every few months. Though Banyan Trees may shed leaves to retain moisture, it is unusual for a tree to shed leaves this regularly in a moist climate. So for all these reasons, the villagers have continued to call this tree Pohon Kayu Putih Bayan (the White Wood of Banyan).yu Putih Bayan (the White Wood of Banyan).)
  • MARGA SENGKALA  + (Accidents are the most inevitable thing, wAccidents are the most inevitable thing, who wants injuries to themselves? Who wants to go home in name only? No one wants to hurt themselves because of circumstances.</br></br>Look at the beautiful carvings on the asphalt. It's as if her beauty has turned into a very dangerous threat, we often hear about accidents caused by potholes, damaged roads or so on. Many victims have fallen and even lost their lives. The carvings on the road are left until a fatality occurs before it is justified, how long are you going to wait for the victim to fall?</br></br>This should be very important if you look at it, not only are the roads damaged, there is no street lighting, who should you report to? Do you have to wait for fatalities to prove that this situation is very dangerous to life? The Sengkala clan has become a shadowy threat to life. We often encounter damaged roads, potholes that cause accidents for us.</br></br>Let's be sensitive to our surroundings, how long are we going to wait for many fatalities to be justified? This shouldn't just be looked down upon, we need street lighting. We need smooth roads, not just smooth government salaries but roads that have not been repaired.ies but roads that have not been repaired.)
  • Harmonious is not cool, but an obligation  + (According to KBBI (the official IndonesianAccording to KBBI (the official Indonesian Language Dictionary), harmony means not fighting, being united in heart, agreeing, in a good and peaceful manner. We must understand these five things and have them within each of us. According to Setara Institute researchers, one of the trends throughout 2022 is the continued increase in cases of disturbances to places of worship. Then, there are other trends such as violations of freedom of religion and belief. Of the 333 acts of violation of freedom of religion and belief, 94 were mostly committed by residents (quoted from the @voaindonesia upload).</br>With the cases that occurred, the meaning of harmony faded. It is only spoken in the mouth but cannot be felt in reality. The motto ‘harmony is cool’ is, in my opinion, not quite right, because Basuki Tjahaya Purnama once said “If an official is not corrupt, they do not need to be respected because that is indeed their oath of office.” It’s the same with harmony. We must understand, own and do it to our fellow human beings. From the smallest scale, namely in the family, we must provide education about harmony, as well as at school. This is the most basic foundation in character building. In society, we must also have the courage to be agents of change, setting an example that whatever religion we adhere to (which has been recognized by the Indonesian government) is good. We should not gossip, for example when we are working late at the office to replace a colleague who is having a holiday service. Unity can be shown by no discrimination among friends and being willing to get along with any friends at school and agreeing to help for the religious holidays. Also, we can start simple benevolence by saying ‘sorry’, ‘thank you’ and ‘please’ to anyone.</br>These things are just small things that we can definitely do. The advantages if we are religiously in harmony are discounts and holidays that can be enjoyed by anyone. So, what extraordinary thing will you do today to keep harmony?y thing will you do today to keep harmony?)
  • Aji Janantaka  + (Aji Janantaka is a mythical lontar which tAji Janantaka is a mythical lontar which tells the origin of wood in Bali. This lontar tells about woods that have a hierarchy like a royal system among humans. Based on the story in Aji Janantaka, Balinese people determine the types of wood that can be used to build shrines, house buildings, or make utensils and masks. There are sacred types of wood that can only be used to build holy places and may not be used for ordinary building materials.</br></br>The story in this lontar begins with a king named Pratipa who ruled in the land of Janantaka. The king had five ministers namely Matwa, Rangga, Tumenggung, Arya and Kadeyan. In addition, he had five other officials, namely Punggawa, Manca, Perbekel, Pecalang, Kelihan Banjar, and Kasinoman. They were all attacked by a plague of leprosy which could not be cured by any means. It is said that this plague was originated from Lord Shiva who displeased King Pratipa because the king had made an offense.</br></br>King Pratipa then sent Matwa to go to Lord Dharma in heaven to ask for healing. According to Lord Dharma, the entire kingdom had to be moved from Janantaka to Wanapringga. Dewa Dharma then gave them purification for their ailments. However, this purification meant that they would all be dissolved and be reborn into trees.</br></br>All types of trees originating from the king, Arya, Rangga, Demung, Tumenggung, pecalang, Perbekel, kliyan and kasinoman cannot be used for building holy buildings because they had previously been affected by leprosy (known as “cukil daki” or “ila” disease). The trees that are considered contaminated include the Bengkulitan, Taru Brokan (deformed tree due to being eaten by pests), Embud Hati tree, Soca Menengan Sunduk tree, and Soca Nyuwun Lambang tree.</br></br>This lontar can be referred to as a simple botanical taxonomic palm-leaf manuscript centered on local trees that grew in Bali in the past. There are also Brahmin tree class and Taru Sari tree class. Both types of trees can be used as sacred building materials. There are also jempini, bayur and bentawa trees belonging to the taru sakama-kama class, which can be used for any purpose.</br></br>Apart from the types of trees, Lontar Aji Janantaka also describes types of fragrant flowers that can be used for ceremonies. These fragrant flowering trees are classified as sekar madewi, namely cananga, frangipani, canigara, tigaron, sebita, kembang kuning, kemoning, tigakancu, tampak bela, katrangan, nagasari, jasmine, jempiring, pudak sari, pudak cinaga, pudak kalasa, sekar gambir, chrysanthemum, magnolia, ratna, and gadung kasturi.emum, magnolia, ratna, and gadung kasturi.)
  • Respect, glorify and appreciate  + (Argya in Sanskrit means respect, glorify aArgya in Sanskrit means respect, glorify and respect. Or what we usually know as "tolerance", is one of the most obvious around us, especially in Indonesia. This is because the differences arising from religious diversity make us as religious people obliged to respect these differences. This is what led to the creation of a video with the title Argya so that we remember how beautiful it is to respect, respect and honor each other between religious communities and the creation of the 3rd principle, namely Indonesian Unity.he 3rd principle, namely Indonesian Unity.)
  • Tolerance  + (At that time my family and I returned to mAt that time my family and I returned to my village to Buleleng. Buleleng is my village. My house in Buleleng is close to the beach. On the edge of the beach there are villas and there are Asimh people who live there. Torist has been in Bali for 5 years. The torist is friendly and fluent in Balinese. So at that time my cousin got married and he was invited by my uncle because he was familiar with my family and he also often traveled to my house. Surprised, I saw the torist, he was very diligent in helping me, even though he had no relationship with my family. There, I was stunned to see and I talked to my brother. "Torit is very tolerant, he is very diligent in helping with work even though he is not our family." In short, I have hope or hope that we will be tolerant of each other with people we know or people we don't know because tolerance is important in our life in society.rance is important in our life in society.)
  • Bali  + (Bali The fragrance of incense perfumes youBali</br>The fragrance of incense perfumes your beauty</br>You are the wisdom of culture that does not wither</br>Through tradition you are loved</br>Through art you are admired</br></br>Thanks to the beautiful beach you are missed</br>Thanks to the beautiful rice fields you coveted</br></br>Your presence opens the eyes of the world</br>So that the archipelago is known for its uniqueness</br></br>Your uniqueness fascinates the world audience</br>From neighboring countries to foreign countries</br></br>O Bali</br>You are sustainable</br></br>Even if only once</br>Feels like coming back again if only once Feels like coming back again)
  • Literature Banyaknya Sampah  + (Bali Asri, Bali Lestari Bali is a place whBali Asri, Bali Lestari</br>Bali is a place where Hindus stand. Bali is thick with hospitality, customs, culture and is well-known to foreign countries. But behind all that, our Bali is at a point where there is still a lot of trash lying around. Isn't there a heart that is moved by the awareness of the waste in our Bali? We hope Bali is better, more advanced and cares more about the environment. Where is the hope for a beautiful Bali, a clean green place without scattered trash.</br>We hope that Bali will be more advanced with us realizing the importance of preserving the environment. importance of preserving the environment.)
  • my bali tourism  + (Bali has beautiful and varied nature such Bali has beautiful and varied nature such as beaches, seas, rivers, lakes, mountains and forests, all of which are natural objects that have the potential to be used as tourist attractions. Interesting natural attractions in Bali, such as beaches. Bali is famous for its beautiful beaches. So my hope for Bali is from a tourism perspective so that the island of Bali can create quality tourism. The Island of the Gods, Bali, should put forward the concept of tourism based on culture and local wisdom. So that Balinese culture and local wisdom are used as the main force to advance quality tourism. The Ministry of Tourism of the Republic of Indonesia to support the Bali provincial government's policy to empower the agricultural and marine chains in Bali to become a source of support for tourism activities. source of support for tourism activities.)
  • Bali Virtual Tour & Ngonthel Halal  + (Bali is a beautiful island. Affected by CoBali is a beautiful island. Affected by Covid-19, of course, it reduces the income of the population. Are there alternative steps forward? We provide alternative solutions, namely virtual tours and ngonthel halal and are presented in the form of questions and answers.</br></br>What is a virtual tour ?</br>Answer: Virtual tourism activities via the internet with media in the form of videos</br></br>The reason for choosing virtual tours ?</br>Answer: Not everyone can go to Bali for various reasons such as: unable to take leave, still working, wife is pregnant, being treated at the hospital, pandemic, visas and passports have expired or have not been issued.</br></br>Media used ?</br>Answer: Did you know Netflix, Viu? Site / website subscription to watch movies by streaming. Yes, we adopt a method like Netflix with internet and video media. People who will access will be charged a fee or "pay"</br></br>The mechanism of action ?</br>Answer: As explained above, subscribing is like watching a movie on Netflix. Of course the videos presented must be fun, informal and rigid, like vloggers and youtubers making video tours, mukbang, inviting having fun in an exciting and fun way</br></br>Is it Ngonthel Halal?</br>Answer: Sports activities while traveling around Bali by focusing on Muslims</br></br>Reasons for choosing ?</br>Answer: The relentless popularity of cycling during the pandemic. Complaints about halal food both in terms of the type of food, looking for Bali tourism that does not have an open genitalia element, are tired of the same kind of tourism, so traveling around Bali by bicycle can become a new tourist destination. Target : Local & Middle Eastern Muslims</br></br>Application in the field?</br>Answer: Participants are invited to tour by bicycle around Bali to several destinations with beautiful panoramas, serving halal food, prayer times can go to mosques. So this shows that Bali has good religious tolerance. shows that Bali has good religious tolerance.)
  • Ngiring Jaga Budaya Baline Saking Turis Sane Ten Bermoral  + (Bali is a cultural tourism island that is Bali is a cultural tourism island that is well known abroad. This causes many foreign tourists and tourists to come to Bali to walk around. The arrival of tourists to Bali is actually welcomed by the Balinese people because they can help the Balinese people whose field of work is in the tourism sector and introduce world progress to the community. However, it turns out that tourist behavior in Bali is not as beautiful as we think. Instead of walking around enjoying the beauty of the island of Bali, they are destroying the beauty of the island of Bali, behaving as they please and trampling on our cultural heritage. The behavior of naughty tourists is indeed infuriating and this also happens in various popular destinations in the world. Not long ago it went viral that a pair of foreign tourists became angry and clashed with Pecalang in Bali. This was because a pair of foreign tourists felt unacceptable because they were prohibited from crossing a road, because there was a Melasti ceremony procession to welcome Nyepi Day in Bali.</br></br>We as Balinese citizens should not allow this to continue to happen to our ancestral heritage on the island of Bali. If this continues, it can of course cause discomfort to the people of Bali. To overcome this incident, the government has actually made various efforts starting from socialization, efforts to give tickets to foreign tourists who violate it and even many influencers who have made the tourists' actions viral on social media with captions that vilify them. By making this viral, actually we are just as bad as them, why should we vilify people on social media who haven't even changed anything and the tourists are still doing the same thing. A lot of shouting is useless, but try to make the tourist stop breaking Balinese rules</br></br>As a government in a new era, it would be better, apart from setting an example of good travel behavior, one of the efforts that continues to be made is to socialize what can and cannot be done (do's and don'ts) by all tourists or foreign tourists who vacation in Indonesia, especially in Bali. and Lombok. Apart from that, the Ministry of Tourism and Creative Economy/Tourism and Creative Economy Agency (Kemenparekraf/Baparekraf) also continues to move quickly together with the provincial government (Pemprov) to handle cases of foreign tourists acting up. So, in the future it won't just be about increasing the number of foreign tourists visiting Indonesia. But it can also improve the quality of tourists, can also improve the quality of tourists,)
  • for the sake of returning in the future  + (Bali is a mainstay tourist destination in Bali is a mainstay tourist destination in Indonesia which is very famous in the world. This is because Bali has a variety of beautiful and varied natural attractions. Villas and five-star hotels which are the destination for guests from within and outside the country. Because of that, Bali has been named the second most popular destination in the world for 2023. However, have you ever thought that Bali is increasingly being controlled by outsiders? Many Balinese people sell their land to outsiders to build malls, villas or hotels. Balinese people only work as outsiders, how can Balinese become job opportunities if their own land is sold to outsiders. It is important for the Balinese government to make rules regarding the sale of land in Bali to prevent Balinese land from being used up by outsiders.nese land from being used up by outsiders.)
  • characteristics of the island of Bali and the beauty of the island of Bali  + (Bali is a province area located in Indonesia. The capital city is Denpasar. Bali is known as the island of the Gods or the temple of a thousand islands. This island is very famous for its beautiful beaches)
  • Tresh in Bali  + (Bali is a tourist destination that is favoBali is a tourist destination that is favored by many domestic and foreign tourists. but if the activity is a lot, then the waste is also a lot. The province of Bali has produced 915.5 thousand tons of waste in 2021. This makes Bali, the 8th province in Indonesia, which produces a lot of waste. My hope regarding this problem is that the government can give sanctions if someone still litters. To keep Bali beautiful and clean.itters. To keep Bali beautiful and clean.)
  • The hole that caused the Catastrophe  + (Bali is an island famous for its beautifulBali is an island famous for its beautiful beaches, mountains and temples. So that many foreign tourists visit Bali. But besides that, there are also many problems that arise among the community but are not paid much attention to by the government. One of the problems is the many potholes in the road. What causes so many potholes on the road? There are many causes for potholes, but why does the government seem silent about this problem? The community has tried to report this problem but there has been no response. The community has also tried to cover up the hole but it was dredged up again by floodwaters coming from upstream. Does it have to be a fatality before the road is repaired? Many people have fallen as a result of the potholes. I hope that the government will immediately repair potholes or damaged roads so that no one else becomes a victim and my advice to motorbike riders is to be careful on the road.rbike riders is to be careful on the road.)
  • PRAKARSA PEMIMPIN BALI 2024: NGUBAH LELUU DADOS PAICA  + (Bali is an island that is famous for its bBali is an island that is famous for its beautiful natural charm, customs, culture and traditions. Thus, Bali has become one of the islands that has become a tourist destination because it is rich in tourism areas, both religious tourism and recreational tourism. It is not surprising that many visitors come to enjoy the beautiful charm of the island of Bali.</br>Being a tourism destination island, of course it is a challenge for Bali to maintain environmental sustainability so that the level of tourism in Bali is maintained. As we know, Bali's biggest income comes from the tourism sector. However, in carrying out something there are certainly problems that can hinder the development process of the tourism area.</br>The waste problem is a serious problem, because it can reduce the image of Bali tourism, both for domestic and foreign visitors. The presence of waste in the tourism environment can be very worrying if it is not immediately addressed and managed well.</br>In the concept of conscious tourism, which we know as Sapta Pesona, it requires the role of the community as host of the destination in an effort to create a conducive environment and atmosphere. One of the important parts of Sapta Pesona is clean. When we can maintain the cleanliness of tourist destinations, the other six aspects can be achieved. Cleanliness will create safety, comfort and bring happy memories to visitors.</br>For this reason, the waste problem must be handled immediately by leaders in 2024. Bali 2024 leaders must have effective strategies to overcome the waste problem in Bali which is increasingly disturbing the community. Bali 2024 leaders are obliged to make breakthroughs in turning waste into blessings. Because it is impossible to avoid the existence of waste from people's lives, what Bali 2024 leaders need to do is a strategy or way to turn waste into blessings.ategy or way to turn waste into blessings.)