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A list of all pages that have property "Page text" with value "From their respective homes, there is the Sri Batari Pelinggih (picking), above which it is also adjacent to the Dugul Temple subak nyungsung.". Since there have been only a few results, also nearby values are displayed.

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  • difference for unity  + (The whole society must maintain harmony anThe whole society must maintain harmony and brotherhood despite different religions. If it is not implemented, the social order will certainly be destroyed. There are many actions that characterize us so that we can maintain tolerance and keep us in harmony among religious believers. The method, for example, is that all regions in Indonesia prepare places of worship for each religion. For example, if in Bali the majority of people are Hindus, there should not only be temples. The clear evidence is the Puja Mandala in Kampial Village, Nusa Dua. There we have a place of worship for all religious communities side by side. That is the thing that makes us special so we can maintain inter-religious tolerance. Every day, alternately many voices of prayer resound there. If you hear it often, it can make you understand and impressed with religious differences. Furthermore, when there are people doing comparative studies, they stop by there to pray according to their respective beliefs and religions. Based on that, we should not feel that our religion is the best. We should be aware that these differences have a purpose so that we can embrace, love, and care for each other. That is what can make Indonesia a developed country.at can make Indonesia a developed country.)
  • Tari. The little Balinese dancer  + (This colorfully illustrated multicultural This colorfully illustrated multicultural children's book presents a touching story about a little girl and her love of Balinese dance.</br></br>Tari lives on the beautiful island of Bali with her family and friends. She lives a wonderful life, marked by all the things that make Bali special—the lively temple celebrations which occur regularly in her village, the gorgeous sufroundings, the warm feelings of her Balinese neighbors, and, most importantly, dance.</br></br>Tari lives to dance. Just like her beloved grandmother, dance exists for both of them as a favorite art form. One day, Tari's grandmother gives her a special gift—but shortly after, she passes away. In a special ceremony, Tari and her family bid goodbye to her grandmother. Tari gives her grandmother the best gift she knows how to give—a perfect performance of a dance that her grandmother, too, performed when she was very young.</br></br>Intended for young girls who love to dance, Tari: The Little Balinese Dancer is a moving tale set on the tropical island of Bali, and it provides an excellent introduction to key aspects of Balinese culture. No matter what her ethnicity, young girls will easily relate to the special themes in this story, including the importance of family and the strong bonds of community, traditions such as the famous Legong dance, death of a family member, and the grieving process. Full of traditional Balinese Hindu beliefs, this story offers the message that kids all over the world are unified in the ways they feel about the people and things they love.eel about the people and things they love.)
  • Pelinggih  + (This is an image of 'Pelinggih Pemuun' an altar typically erected where there are large sacred trees. Often in Temple areas. This Pelinggih is one located in Pura Gunung Lebah in Campuhan Ubud.)
  • Flowers on google  + (This morning I went to the temple to pray This morning I went to the temple to pray because there was a religious celebration. This is a traditional ceremony for Hindus in Bali which happened in sanggah/merajan/temple. The people who came looked beautiful and handsome.</br>However, when they arrived at the holy place, everyone used their cellphones and took selfies at Baduraksa. When the ceremony begins, there are still people looking back asking for flowers. What do you think and remember when you go to a holy place? Only cellphones you remember to bring? Aren't you ashamed? Remembering to bring a cellphone but forgetting to bring an offering. We should be grateful because we have been given salvation by God Almighty, it is our duty. They don't even want to bring offerings, or even pray properly, but using the cell phone seems to have no limits. Can we pray with only pictures of flowers on Google? Don't be like that. Let's preserve our culture, don't forget your obligations, put down your cellphone first, focus on giving thanks and asking for forgiveness. If possible, the priests make the rules. If there are already rules, implement them as we will arrange devotions, whatever is brought, so the sense of belonging will grow, which is related to culture, customs and regulations.lated to culture, customs and regulations.)
  • Bali Diaspora in Transmigration Areas: Representation of Balinese Local Wisdom in Bolaang Mongondow Regency, North Sulawesi  + (This research aims to examine the represenThis research aims to examine the representation of Balinese local wisdom in the daily life of Balinese transmigrants in Bolaang Mongondow Regency, North Sulawesi Regency. It also aims to analyse how the culture representation implicates the social interaction among the Bali diasporas with the local people and the transmigrants from other regions. This research using quantitative and qualitative approachs with questionnaire and interview as data collection instruments. The results shows that most of the local Balinese wisdom was still represented in the daily life of the Balinese transmigrant community in Bolaang Mongondow, except that the subak irrigation system and Balinese architecture were felt to be lacking.The interaction between Balinese transmigrants with local people and other transmigrants from other regions is very harmonious. It is caused the strengths of Balinese philosphies for instance Tri Hita Karana and Menyama Braya in the daily life of Balinese transmigrants in Bolaang Mongondow Regency, North Sulawesi Province.ongondow Regency, North Sulawesi Province.)
  • The Color Trend of Residential Houses in Denpasar City as Sociopsychological Reflection of the Covid-19 Pandemic  + (This study aims to determine the psychologThis study aims to determine the psychological condition of the people in Denpasar City, seen from the phenomenon of the trend of choosing color paint for homes during the COVID-19 pandemic. The survey was conducted in 12 paint shops and buildings spread across Denpasar City. The method used is structured interviews. The research method is qualitative with the descriptive presentation. The results of data mining were studied using color psychology theory. Based on the results of the study, it shows that the choice of white and bright colors has implications for the desire of the community to create peaceful, calm, clean and pleasant conditions in their homes during the COVID-19 pandemic. their homes during the COVID-19 pandemic.)
  • The Study of Development of Urban Farming Agrotourism Subak-Irrigation-Based in Sanur Tourism Area, Denpasar City, Bali  + (This study aims to study the development oThis study aims to study the development of urban farming agrotourism planning in Sanur Tourism area. The approach used the Participatory Rural Appraisal (PRA), which is an approach that combines knowledge and opinions of rural communities in the planning and management of development programs. Data obtained through field observation, Focus Group Discussion (FGD) and in-depth interviews involving all stakeholders in the development of agro-tourism Sanur. The study shows that the development of agrotourism aimed at two central points of development, namely: SubakSanur in SanurKaja, with wide appeal in the form of farmers markets, urban farming field schools, and layout biocircle farming; and SubakIntarankauh and IntaranKangin in Village of SanurKauh and SanurKaja, with wide appeal among others cycling in paddy fields, education agrarian culture and irrigation systems Subak, attractions farming, social-religion activities, recreational fishing and bird watching. Development of facilities including the construction of gates and parking areas, information service facilities, toilets and bicycle parking, and a viewing post/gazebo, as well as cycling paths. Accessibility and circulation path aimed at structuring the Subak as cycling paths and setting its utilizationby residents of Subak. Institutional development is directed to revitalization and empowerment of existing traditional institutions, through improvement of managerial capacity, prepare awigawig(written rules), and increasing the knowledge and skills of people in the process of adding value agricultural commoditiess of adding value agricultural commoditie)
  • Kala Reflection: Self-Introspection  + (Time flies, the year will change soon. TalTime flies, the year will change soon. Talking about the turn of the year, I find it interesting if we don't just interpret it as a change in numbers. It's the same as talking about Dedauhan, Wariga, Kala Rau, Sakala and Niskala, all related to the term 'kala'. What exactly is 'kala'?</br></br>Out there we often hear the phrase "Time is money" which means time is money. This expression is common in places or societies that uphold capitalism. The concept of 'kala' as time or means of karma, equated with wealth, therefore should not be 'wasting time'. All worked hard in hopes of accumulating treasure. Maybe that's why the phrase "No money no honey" emerged.</br></br>Long before the English expression, the Balinese actually paid attention to the concept of 'kala'. The calculations in Wariga, Dedauhan, and Ala-Ayuning Dewasa are used as the basis for carrying out certain ceremonies and decisions to this day. Everyone talks about the concept of 'kala' as the time to determine whether a day is good or bad. Especially in the Ala-Ayuning Dewasa, there are also several terms of 'kala' in the 'Pakekalan' category such as Kala Mertyu, Kala Gotongan, Kala Kutila, and so on.</br></br>In addition, there is also the term 'kala' which means a demonic entities, a scary face and sharp teeth. Just look at Dwarapala sculpture at the temple or Karang Boma at the entrance or gates, maybe there are also forms of 'kala' like that. Likewise, when welcoming tilem kasanga, many young people make ogoh-ogoh in the form of giant kala. Then what is the difference and connection between the first 'kala' concept related to time and the 'kala' concept which is considered a scary giant figure? Let's discuss. 'Kala' or that time is metaphorized as 'kala' a scary giant who is ready to devour everything that exists. When the time comes, it is not tolerable at all. 'Kala' can also be interpreted as a reminder of life and its essence. Like the Dwarapala statue and the reliefs of Karang Boma as a reminder to anyone who enters the temple, etc., it is hoped that we can introspect our shelves, quiet the mind, and explore the nature of this temporary life.explore the nature of this temporary life.)
  • The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the erWhen viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
  • The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the erWhen viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
  • Wisata kayu putih  + (White wood tourism is at br. Bayan, old viWhite wood tourism is at br. Bayan, old village, kec. Marga, kab. Tabanan. This eucalyptus tree is estimated to be 700 years old, towering about 75 meters high and 60 meters in diameter. This tree is located behind the Babakan temple which was built during the time of Raja Perean. was built during the time of Raja Perean.)
  • MONEY EARNED, ENVIRONMENT ALSO CLEAN  + (Who doesn't know about Besakih Temple? TheWho doesn't know about Besakih Temple? The biggest temple in Bali. This year at Besakih Temple, the Ida Bhatara Turun Kabeh ceremony was held, which caused many Hindus to pray at Besakih Temple.</br></br>From year to year, Besakih Temple has begun to develop. Previously, Besakih Temple was still not organized enough, but now Besakih Temple has many new and sophisticated facilities. Like a new parking lot that is spacious and multi-storey.</br></br>Uniquely, this year in Besakih Temple a plastic waste inspection was held. The Balinese government made a ban on the use of plastic for worshipers and merchants. Devotees who use plastic bags will be replaced with environmentally friendly bags, so that there is no accumulation of plastic waste around Besakih Temple. We can apply this in our daily lives, to reduce the use of plastic waste and replace it with environmentally friendly bags.</br></br>Not only that, on tiktok, the most trendy and viral social media today, there are millennials who utilize plastic waste into paintings that are expensive. There are also millennials who process plastic waste into vehicle fuel. Nowadays, we only need to educate ourselves to turn plastic waste into money. Money is earned, the environment is preserved.y is earned, the environment is preserved.)
  • Pemberantasan Korupsi Demi Kelancaran Program Nangun Sat Kerthi Loka Bali  + (Who doesn't know that Bali is one of the rWho doesn't know that Bali is one of the regions with the largest tourism revenue in Indonesia. Even in 2023 Bali began planning a development called Nangun Sat Kerthi Loka Bali which means as 6 main developments for the welfare and happiness of human life. Nangun sat kerthi loka bali itself has goals related to advancing Bali tourism, where there are 6 main sources, namely, atma kerthi, segara kerthi, danu kerthi, wana kerthi, jana kerthi, jagat kerthi which means for the welfare of human life in each part.</br>But development in Bali will not be able to run well if there are still many unscrupulous people who utilize development funds for personal gain or can be referred to as corruption. Examples such as the case of corruption of Paibon Wargi Temple development funds in Klungkung Regency and the case of corruption of SPI funds at the Udayana Campus. This is one of the factors inhibiting development in Bali. Even those who are supposed to investigate corruption cases turn a blind eye and are mute to all these incidents.</br>Therefore, it is hoped that the Bali Provincial Government can take these problems seriously. So that the Nangun Sat Kerthi Loka Bali program runs well without any cases of corruption in the development.ny cases of corruption in the development.)
  • "Be One in Difference"  + (Who doesn't know the motto of Indonesia? WWho doesn't know the motto of Indonesia? We as citizens of Indonesia must know the Indonesian motto, namely Bhinneka Tunggal Ika, which means different but still one as stated on the Garuda Pancasila symbol. As we already know, Indonesia has many differences in ethnicity, race, religion, ethnicity, language and class, but it is characterized by unity.</br>Based on this motto, I, as the majority, have an opinion about religious harmony in Indonesia. I took objects in the area of Bali and the environment of my friends who have different religions from me. From the Indonesian motto, religious harmony in Indonesia is good. For example in Bali where the majority religion of the people is Hindu but the activities of other religions can still run smoothly and peacefully. The adhan for the five daily prayers for Muslims is still being carried out in the respective mosque areas in Bali. There are also places of worship of other religions side by side.</br>Many have religious differences, so of course there are problems. These religious differences are based on different beliefs and faiths but often cause problems such as SARA (Tribe, Religion, Race and Intergroup) issues. Reflecting on the meaning of Bhinneka Tunggal Ika, we as citizens of Indonesia should continue to maintain and guide these differences by looking after, respecting and loving one another. That is what shows that differences can become unity.t shows that differences can become unity.)
  • 5s  + (Yesterday I was praying at the temple. I oYesterday I was praying at the temple. I only saw children nowadays busy with their cellphones, even though it was in the temple pants, we had to focus on praying. When I prayed, when Jero Mangku was setting up a spell to pray for offerings, Mangku Yang's voice was lost to the sound of a small child's cellphone. while playing a game, even when praying, the sound of his cell phone is getting louder. Meanwhile, foreigners who travel to the temple really appreciate the people who are in the temple who are worshiping. Our time as people who live in Bali cannot respect people, even foreigners can be polite in the temples. Our time in Bali cannot be polite and respect people who pray. I hope that in the future people in Bali can appreciate people who worship more and we can be polite in temples.ship more and we can be polite in temples.)
  • Wirata Parwa  + ([EN] In the thirteenth year, the Pandavas [EN] In the thirteenth year, the Pandavas disguised as ordinary people and served in the kingdom of Wirata. Yudhisthira became Kangka, a legal advisor. Bhima became a cook named Balawa. From this word 'balawa' comes the word 'belawa' in the Balinese language, those who are in charge of cooking during piodalan day in a temple or when there are other ceremonies. Arjuna became a transvestite (because of being cursed by Urwasi) for a year. Nakula and Sahadewa disguised as caretakers of cows and horse keepers. Meanwhile, Drupadi became the queen’s servant.</br></br>The story in Wirata Parwa was very touching. This Parwa also tells about the murder of Kicaka, the prince of Wirata who tried to rape Drupadi.rince of Wirata who tried to rape Drupadi.)
  • Sutasoma  + ([EN] Kakawin Sutasoma was written by Mpu T[EN] Kakawin Sutasoma was written by Mpu Tantular, and in this Kakawin there is the phrase "bhinneka tunggal ika" (unity in diversity) which became the official slogan of the Republic of Indonesia.</br></br>Kakawin Sutasoma is a literary work that tells Sutasoma’s journey (which is another name for Gautama Buddha himself) in teaching righteousness. This Kakawin seems to have a common plot with Aryasura’s Sutasoma in Pali language.</br></br>In Buddhism, the story of Sutasoma is very famous. This story is carved into the relief of Borobudur Temple, Central Java.</br></br>It is said that Sutasoma was born to a Kuru aristocratic family in Hastinapur. Sutasoma eventually attained spiritual enlightenment. One interesting plot in this story is the event when Sutasoma awakened Kalmasapada, a descendant of the king who behaved like a lion, to finally follow the path of virtue.</br></br>In his journey of spreading dharma, Sutasoma also met with Porisada, who likes to eat human flesh. Porisada finally realized and pursued the path of virtue.</br></br>Kakawin Sutasoma underwent various modifications that were adapted to the conditions at the time of its preparation. Mpu Tantular emphasizes in this kakawin that Shivaistic cult (which worships Shiva as the highest, - one of the religious paths in Hinduism) is actually not different from Buddhism. It seems that, due to the influence of Indochina culture, Shiva Buddha cult emerged in the Archipelago. This philosophy is not found in India, the country of their origin.und in India, the country of their origin.)
  • Smile  + (girls watching dancing while smiling at the Manik Liu village temple, Kintamani.)
  • Monkey forest  + (monkey forest attractions or Sangeh monkeymonkey forest attractions or Sangeh monkey forest.</br>The monkey forest is located in the village of Sangeh, Abian Semal District, Badung Regency.</br>The forest-dwelling monkeys in the Sangeh monkey forest are quite tame.</br>in the monkey forest area in Sangeh there is a temple called Pura Bukit Sari.The existence of the holy place indicates that this place is sacred.place indicates that this place is sacred.)
  • Literature Pura Ulun subak  + (of all the families one in subak nyungsung Masceti. of all the families in Bangli, they have also visited the bukit temple)
  • Danu Bratan Temple  + (pura Beratan or Bratan Pura is a large watpura Beratan or Bratan Pura is a large water temple and temple in Bali, Indonesia - the other main water temple being Pura Ulun Danu Batur. This temple complex is located on the northwest bank of Lake Bratan in the mountains near Bedugul, Tabanan Regency. Water temples fill the entire area in the watershed; on the downstream bank there are many small water temples specific to each irrigation association (subak). This temple is actually used for offering ceremonies for the goddess Dewi Danu, the goddess of water, lakes and rivers. Lake Bratan is one of the important lakes in terms of irrigation.he important lakes in terms of irrigation.)
  • Danu Bratan Temple  + (pura Beratan or Bratan Pura is a large watpura Beratan or Bratan Pura is a large water temple and temple in Bali, Indonesia - the other main water temple being Pura Ulun Danu Batur. This temple complex is located on the northwest bank of Lake Bratan in the mountains near Bedugul, Tabanan Regency. Water temples fill the entire area in the watershed; on the downstream bank there are many small water temples specific to each irrigation association (subak). This temple is actually used for offering ceremonies for the goddess Dewi Danu, the goddess of water, lakes and rivers. Lake Bratan is one of the important lakes in terms of irrigation.he important lakes in terms of irrigation.)
  • Balinese coffee, not inferior to foreign coffee  + (title: Balinese coffee, not inferior to fotitle: Balinese coffee, not inferior to foreign coffee</br></br> Last time, I went to my sister's house and just then there was a guest. It turned out that the guest was staying there and in the morning he was already seen drinking coffee, and during the day my grandmother and sister and I were picking coffee besides that the guests also went around too.</br></br>And the guests asked about Balinese coffee with my sister and grandmother, it turned out that the guests really liked Balinese coffee and even more surprisingly, the guests turned out to be able to speak Balinese quite a bit.</br></br>I was really surprised because the typical Balinese coffee was starting to be liked by foreign guests as wellting to be liked by foreign guests as well)
  • Literature Ulun subak bukit jati bangli  + (uaning asapunika, kehipun payungsung templuaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
  • Literature bukit jati bangli  + (uaning asapunika, kehipun payungsung templuaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
  • Literature pura ulun subak bukit  + (From their respective homes, there is the Sri Batari Pelinggih (picking), above which it is also adjacent to the Dugul Temple subak nyungsung.)
  • Infrastruktur Jalan  + ("Om Swastyastu, Thank you for the time giv"Om Swastyastu, Thank you for the time given to me. My name is Ni Luh Ari Purnama Yanti from SMA Negeri 1 Tabanan. To the judges who I really respect and the audience who I really love. I feel very happy to be able to deliver the oration entitled "Road infrastructure"</br></br>Ladies and gentlemen, as we know, road infrastructure greatly influences the economy today. If there is no road infrastructure or the roads are in disrepair, what else is there to earn a living nowadays? How do I take merchandise abroad? In this millennial era and era of globalization, road infrastructure is very necessary in today's life. Many people today earn a living on the streets, some become Ojols, some become traders and others; Candidates for leadership in 2024 should be able to see the condition of their people in villages and cities, so that they do not create social inequality. So that the roads in villages and cities are the same, so that the materials are good and can last a long time and people can earn a living on smooth roads. And for the 2024 Leader Candidates to be honest about the road and development assistance, so that it doesn't happen that the funds are disbursed but the roads and construction are not completed, let alone non-existent? Don't prospective leaders feel sorry when they see their people earning a living through damaged roads? On a rocking bridge to pass east to west over rivers and seas? there are also those who cannot leave the village because the roads are damaged but in the city the roads are good. However, there are also damaged roads in the city, which makes it difficult for large trucks to pass and causes traffic jams. The 2024 Leader Candidates should now be fair and honest with all their people. 2024 Leader Candidates so that they can pay more attention to their people, so that during the campaign they don't just make sweet promises to their people so that they are not called Sweet Promises of Leader Candidates.</br></br>OK, that's all my speech, I hope what I say can be heard by the 2024 Leader Candidates. Thank you for your attention, everyone present. "Meli bungkung aba to the temple Sambilang ngayah, Kirang Langkung nunas ampura titiang sisya wawu melajah". I end with the paramashanti "Om Shanti Shanti Shanti Om".paramashanti "Om Shanti Shanti Shanti Om".)
  • Konservasi Lembu Putih Desa Taro  + (1. Lembu Putih Conservation 2. Conservation of Taro Forest 3. Protection of Gunung Raun Temple 4. Develop usada plant or medicine plant)
  • Bali, Nature and The Culture.  + (A little paradise with a lot of beauty in A little paradise with a lot of beauty in it, that's Bali. An exotic island in Indonesia that is famous for its beautiful nature and culture. Often dubbed as the 'Island of the Gods' because of the strong Hindu culture in Bali. The island is categorized as the Lesser Sunda Islands with the capital city of Denpasar. The rich culture and friendly people make this island a popular tourist spot among tourists. Like a prima donna who is favored by all circles. There is no doubt about its popularity in the eyes of the world. Bali's economy is largely supported by the tourism sector. The tourism industry is centered in South Bali and in several other areas. The main tourist sites are Kuta and its surrounding areas such as Legian and Seminyak. Bali not only presents a wide selection of natural attractions, but also interesting arts and culture. The temple buildings, local customs and habits of the Balinese people who are very thick with their culture make Bali always alive for National Tourism. Balinese people are very strong in maintaining their local customs. They strongly uphold and maintain their traditions until now. By presenting the beauty of nature and the uniqueness of local culture, Bali Island is able to attract millions of tourists every year.o attract millions of tourists every year.)
  • Palemahan  + (A: Aren't you ashamed of picking up litterA: Aren't you ashamed of picking up litters in public spaces, Tut?! There's already city workers whose job is to do just that. Don't waste your time, okay?</br></br></br>B: It's you who should be ashamed, Brother. How come we who own these island don't care a bit about our own surrounding. Those tourists who came from faraway places can. While we kept talking about Tri hita Karana (Three Cause of Joy: relationship with the Creator, relationship with each other, relationship with nature). That's hypocrisy, Brother.p with nature). That's hypocrisy, Brother.)
  • Strengthening social capital for agricultural development, lessons from Guama, Bali, Indonesia  + (Agriculture plays a significant role in thAgriculture plays a significant role in the economic development of Indonesia. In Bali province, the government has been implementing agricultural development programs through subaks, which are customary communities that manage the traditional irrigation system. However, subaks now face some problems due to low farmers’ income from paddy farming. This paper describes the social capital performance of the subak system and attempts to identify ways to strengthen the social capital for agricultural development. The study selected the subak of Guama as its site because the government implemented a pilot project on agribusiness development in this subak in 2002. Key informants and samples were drawn during the survey and observation for data collection. Data were analyzed using descriptive methods. Results showed that social capital within the subak system consisted of mutual trust, social norms,</br>and social networking. The three elements run simultaneously for the agricultural, irrigation, and</br>agribusiness activities, including ritual ceremonies within the subak system. The social capital in the subak system for agricultural development, particularly rice farming, can be strengthened by: (1) conducting intensive extension and training activities using participatory approaches; (2) providing economic stimulants to encourage farmers to sustain their agribusiness activities; and (3) facilitating partnership activities between the subak and other agribusiness institutions.subak and other agribusiness institutions.)
  • Aji Pari  + (Aji Pari means ‘the spell of rice'. This lAji Pari means ‘the spell of rice'. This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture. Aji Pari is in the same category as agricultural lontars such as Usada Taru Pramana, Aji Janantaka, Usada Carik, and so on.</br></br>Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest. This lontar is closely related to the Subak organization, which is thought to have existed since the ninth century. Within the Subak organization, there are many special ceremonies for rice starting from before planting to after harvest. In other words, rice is treated like a human undergoing developmental phases.</br></br>Lontar Aji pari likens rice to a sacred tree which is a form of the goddess Sri (the goddess of prosperity) as a tree. Therefore, in each phase of rice development, it is given different names. Lontar Aji Pari revealed that traditional Balinese and Javanese people highly respect rice plants as the main source of food in an agrarian society.</br></br>Based on what is contained in Aji Pari's lontar, it can be assumed that the rice seeds in Bali came from Java, to be precise during the Airlangga era or before. Perhaps at that time there were native Balinese rice species, but in allegory this lontar states that Bhatara Sri came from Kamulan (East Java). This indicates that there was a better breeding of rice species in East Java at that time, which was later developed in Bali as well.which was later developed in Bali as well.)
  • The Adaptation Process of Balinese Women Who Married in Accordance to Ngerob  + (All married couples generally need the adaAll married couples generally need the adaptability of each partner. Adjustment will feel more complex for wife who live with in-laws or in Balinese culture it is called ngerob. Balinese women who are married and do not have their own homes, are obliged to live with their in laws and husband's family. This creates a psychological conflict for the wife. This study uses a qualitative approach with phenomenological methods. The criteria for respondents used in this study are Balinese women who are married, live with their parents-in-law and husband's family and work. Through coding analysis, it was found several things that included the adjustment process, namely constraints including shock, conflicts with in-laws, conflicts with husbands, financial problems and having excess roles. The factors that influence self-adjustment include experience, learning process, self-concept, family support and environmental conditions. Then the actions taken to overcome obstacles is building a good coping strategies. This research is expected to provide information related to the adjustment process in ngerob’s marital life.justment process in ngerob’s marital life.)
  • welfare of the poor in the era of the covid-19 pandemic  + (Assakamu alaikum wr.wb first of all, let'sAssakamu alaikum wr.wb first of all, let's say thanks to Allah SWT who has given mercy and guidance so that today we gather in this place without any obstacles and obstacles amen....</br>I am on behalf of KARTINI standing in front to introduce myself, I come from the land of Gowa who wants to nominate myself to be the government (president) to lead the people so that they can be safe and prosperous</br>As for my promise to the people, if there is a fate that I will become a leader (president), I will establish a culture to improve the people's economy so that people become safe and prosperous, repair roads, open job vacancies, provide assistance to nursing homes (elderly), assistance for layoffs, KIP, KIS. If people want to be prosperous and prosperous, don't forget to support and pray for me</br>Thus my delivery for the shortcomings and the rest, please forgive me, wabillahi taufik walhidayah, assalamu alaikum Wr. Wbtaufik walhidayah, assalamu alaikum Wr. Wb)
  • Ngelaksanayang Kegiatan Positif Anggen Ngisi Kemerdekaan  + (August 17 is the Independence Day of the RAugust 17 is the Independence Day of the Republic of Indonesia. Many people carry out activities to commemorate independence day such as carrying out flag ceremonies at schools and at the office, holding competitions, holding performances in the banjars (community village halls) or in the local environment. Usually these events to fill this independence are carried out by students, employees, and young people in their respective banjars. This activity aims to help people get along and remember the independence day.t along and remember the independence day.)
  • Genah sané ageng mawit saking genah sané alit.  + (BIG THINGS COME FROM LITTLE THINGS IndoneBIG THINGS COME FROM LITTLE THINGS</br></br>Indonesia is a very diverse country in terms of ethnicity, in terms of religion, in terms of race and in terms of inter-group diversity, which makes Indonesia a very rich country in terms of natural resources. There is a lot of variety, which is a good thing, but the problems are also a lot of people who lack early education, nowadays there are a lot of parents who don't go to school up to high school and some don't even go to school, so a lot of parents can't bring up their children properly, so parents bring up their children in their own way, for example they shout at the children and even hit them, a lot of students copy and follow the behaviour of their parents and do the same in school, which causes the education in Indonesia to go down.</br></br>This is why education is important for everyone in Indonesia, almost every student relationship throughout Indonesia both between students and teachers or teachers can also be between friends, this student relationship is going to shape the identity of the student both in shaping the student customs but not every student follow the rules well, it might be that the student identity is harmed because of the atmosphere or society at school that is not well many students throughout Indonesia, according to data published by WorldTop20. Org published the ranking of education in Indonesia is very alarming Indonesia is ranked 67th out of 209 countries around the world, with many problems encountered, we need to explore why students become less intelligent and many fight teachers and why the government should pay attention to this. </br></br>With the many problems in Indonesia, we as students of the school are aware that if we are left like this, then we as the younger generation need to implement the national programme, namely Golden Indonesia 2045, it doesn't have to be with big things, we just need to start with small things. A lot of programmes can be implemented starting from very small things that are common in homes, schools and communities, which is rubbish, rubbish is a waste or an item that has no functional value anymore, or you can say unusable items, a lot of students who have no brains choose to throw rubbish, starting from under the desk, The number of students who do this makes our environment unhealthy, dirty, especially with the large number of students in the school environment making the garbage swell at the same time, even though they have been warned not to litter. </br></br>In the face of so many issues, we as citizens of SMA Negeri 3 Kuta Selatan have taken action to create a waste free team by sorting waste by category, hoping to make all students aware to dispose waste in the right place and according to the respective category, but due to the lack of good education and the mindset of the students when they were brought up in the family, this project is not going well, many students simply throw waste and don't sort it properly, such as putting organic waste in non-organic waste, With this, we as a team appealed and acted directly in waste processing, with the behaviour we did, we succeeded in empathizing students to separate waste according to its category in order to create cleanliness in the environment around us, residents of SMA Negeri 3 Kuta Selatan in cooperation with Plastic Exchange Kuta Selatan to help us in waste processing properly, we as school residents were not able to process waste, especially organic waste into compost. </br></br>With the many problems that exist in Indonesia, we have been able to solve the problem of garbage, although it is not perfect, there is still a lot of garbage scattered around, but we are with the awareness to dispose of garbage by first sorting it before it reaches the landfill and processed properly, we also want to create a disciplined school both in terms of education and ethics, especially in the disposal of garbage, with this behaviour we want to realise the Golden Indonesia 2045, because if you don't start with small things then big things can't happen.small things then big things can't happen.)
  • The Diversity of Balinese Culture and Traditions  + (Bali Island is a cultural tourism island tBali Island is a cultural tourism island that is well known to foreign countries. Bali is not only famous for its tourism but also for its diversity of cultural arts and traditions. Bali is named as "Pulau Dewata or Pulau Seribu Pura" because of the beauty of the island's environment and cultural arts in Bali such as gamelan, Balinese carving, dances and so on. Apart from that, in Bali there are also many temples, even in every place where Balinese people live there is a private temple. That causes many tourists from abroad to visit Bali. Bali is also famous for its traditions, there are many kinds of traditions in Bali, these traditions are ancestral heritage that has been passed down from generation to generation. It is not uncommon for tourists visiting Bali to follow existing traditions such as the 'melukat' tradition. Tourists or tourists who visit Bali do not only come from abroad but many also come from within the country.</br>We as Balinese should be proud of the diversity that exists, with that let's protect and preserve the existing cultural arts and traditions.the existing cultural arts and traditions.)
  • characteristics of the island of Bali and the beauty of the island of Bali  + (Bali is a province area located in Indonesia. The capital city is Denpasar. Bali is known as the island of the Gods or the temple of a thousand islands. This island is very famous for its beautiful beaches)
  • Idea, Hopes and Dreams for Bali.  + (Bali is a world tourist destination with mBali is a world tourist destination with many places and tourist destinations in Bali such as Tanah Lot, Besakih Temple, Kintamani, Kuta, Nusa Dua, Nusa Penida and many others. Bali is also known as the Island of the Gods because of the many temples in Bali. In addition to its nature, culture, including the people who are known to be friendly, also make Bali the first choice for tourists for a vacation, for that, let us protect it together, preserving nature, culture, customs and the hospitality of the Balinese people. In addition, it is hoped that in the future the government will periodically improve infrastructure What is in Bali to support Bali tourism, what we all know is that tourism is one of the main sources of life and income for the local government in Bali, and don't forget that environmental cleanliness is our common concern, we will instill in our children and grandchildren the importance of this so that Bali will always be bali until whenever, people who uphold tolerance, customs, culture and hospitality, for that let's protect this Bali together.for that let's protect this Bali together.)
  • Hopes and Dreams for Bali  + (Bali is a world tourist destination with mBali is a world tourist destination with many places and tourist destinations in Bali such as Tanah Lot, Besakih Temple, Kintamani, Kuta, Nusa Dua, Nusa Penida and many others. Bali is also known as the Island of the Gods because of the many temples in Bali. In addition to its nature, culture, including the people who are known to be friendly, also make Bali the first choice for tourists for a vacation, for that, let us protect it together, preserving nature, culture, customs and the hospitality of the Balinese people. In addition, it is hoped that in the future the government will periodically improve infrastructure What is in Bali to support Bali tourism, what we all know is that tourism is one of the main sources of life and income for the local government in Bali, and don't forget that environmental cleanliness is our common concern, we will instill in our children and grandchildren the importance of this so that Bali will always be bali until whenever, people who uphold tolerance, customs, culture and hospitality, for that let's protect this Bali together.for that let's protect this Bali together.)
  • BALI TOURISM BASED ON TRI HITA KARANA  + (Bali is an island that is very well known Bali is an island that is very well known to various parts of the world because of its tourism industry. This is because in Bali there are various unique tourist destinations that are different from other regions. The uniqueness starts from customs, traditions, culture, as well as very beautiful and beautiful tourist spots. However, even though Bali is said to be an advanced tourism sector and is well known in parts of the world. Still, tourism in Bali still has its drawbacks and is not fully running perfectly. This is because the people in Bali who are the driving forces of the tourism sector have not fully implemented the Tri Hita Karana principles. Tri Hita Karana are the three causes for the creation of happiness, which can be carried out by having good relations with Ida Sang Hyang Widhi Wasa or God Almighty (prahyangan), fellow human beings (Pawongan), and with nature (palemahan). So, the people in Bali are very good at implementing the Prahyangan and Pawongan principles, but they forget about the Palemahan principle. This can be seen from various tourist spots in Bali where it is a pity that the environment is damaged due to plastic waste. Even though the scenery of these tourist attractions is very beautiful, and again the beauty is lost because there is a lot of plastic waste that covers the place. The real evidence is that most of the beaches in Bali that are damaged have plastic waste that destroys the beauty of the beach. All of this happened due to the lack of attention from the people in Bali to take care of the environment or apply the Palemahan principle in the context of the Tri Hita Karana dance. This can also be seen from the many tourists who visit Bali, where they are not native dance people, they take good care of Bali. Where they want to protect the environment by picking up the existing trash. Therefore, it is fitting for us as indigenous Balinese to apply the principle of Tri Hita Karana so that the tourism sector continues to progress and does not sink because the environment in tourism areas is damaged. Let's preserve Bali based on the principles of Tri Hita Karana.ased on the principles of Tri Hita Karana.)
  • Bali and the hopes  + (Bali is famous as a tourist destination wiBali is famous as a tourist destination with its unique art-cultural products and stunning beach scenery. Bali not only has amazing beach scenery but also has another beautiful and authentic nature panorama. With the beauty of nature mixed with the local wisdom of its culture, Bali is like a paradise piece that cannot be found anywhere else. Bali is very synonymous with the existence of a family temple, village and royal temple, mountains and lakes, as well as forest and water sources, so it is nicknamed "Island of Thousand Pura". Bali is the most attractive place in the world because Bali has a variety of beautiful and varied natural tourist attractions. Therefore, my hope for future return is to improve other tourism sectors besides crafts such as health tourism and education tourism and to build innovative and creative regional businesses for maximise regional income and wider employment.mise regional income and wider employment.)
  • Bali Tourism tarnished due to the amount of garbage  + (Bali's exclusion from the list of the worlBali's exclusion from the list of the world's 10 most popular tourist destinations this year has led many to question the cause. Some accuse the COVID-19 pandemic with all its consequences, including restrictions on foreign arrivals, quarantine and visa rules, of being the triggering factor. However, not a few have pointed out that waste, especially plastic, is the problem. Really?</br>an American tourist recently visited Bali. He was concerned about how dirty the streets in Denpasar, Bali. The 56-year-old man who likes to travel the world said Bali's popularity as a tourist destination could plummet if the waste problem is not handled properly. He mainly complained about plastic waste, which is not easy to decompose and damage the environment.Smith is just one of many foreign tourists who are concerned about Bali's garbage problem. A number of major media outlets – including The Guardian, CNN, and National Geographic – have recently highlighted how foreign tourists have complained about the garbage problem, and how Bali is struggling to cope. To the extent that not a few tourists who call Bali as “the Island of Trash”.</br></br>The foreign media described, famous beaches in Bali such as Kuta, Seminyak and Legian, almost every day filled with garbage. Though the beach is the main attraction of Tourism.</br></br>The Indonesian people, especially Bali, had previously been proud because the island had occupied the number one position in the world tourist destination in The Trip Advisor version of the Traveler's Choice Award list in 2021. This year, however, it was completely eliminated from the top 10 list. London, which was shifted to Bali in 2021, this year returned to the top position as in 2020.Gary Bencheghib, co-founder of Sungai Watch, a non-profit organization that aims to tackle the problem of waste, especially plastic, in Indonesia's Rivers, understands the concerns of foreign tourists. The man, who has been living in Bali for 18 years, said that, in fact, awareness of garbage among the people on the island is much better than in the years before the pandemic. It's just that, he said, the facilities and infrastructure for waste management are still inadequate.</br></br>Bencheghib emphasized that the garbage found on many beaches in Bali is actually sent from rivers that drain into the sea, and not because of bad habits in throwing garbage among people who often visit the beach or use the beach as a source of livelihood. Therefore, according to him, it is important to overcome the habit of people throwing garbage in the river.</br></br>Sungai Watch itself has been involved in tackling the garbage problem in Bali for more than a year. However, Bencheghib admitted that his organization's contribution is relatively small compared to the amount of waste produced by Bali every year.</br></br>“A study conducted by the Bali Partnership in 2019 shows that there are more than 33,000 tons of plastic waste annually carried by rivers in Bali into the sea. We have so far collected almost 400 tons in about 15 months. That means only one percent of plastic waste is in Bali every year,” the organization involves local residents to collect netted garbage, sort it, and recycle plastic waste for more useful products. Involving the local community in keeping the river clean, said Bencheghib, is the best way to arouse their awareness.</br></br>In addition to raising awareness of citizens to care about waste, Bencheghib emphasized that Bali, or Indonesia in general, needs to build a reliable waste management infrastructure, considering that Indonesia is one of the largest waste producers in the world.</br></br>"Indonesia is the second largest producer of plastic waste in the world after China. Because so much waste is produced, we need adequate infrastructure to address this problem.”</br>The problem of waste in Bali is also one of the focuses of attention of Melati Wisjen, an environmental activist who lives on the island. After successfully passing her initiative to reduce the use of plastic bags through the "Bye Bye Plastic Bags" program founded with her sister Isabel Wijsen in 2013, she held an annual program called “Bali Biggest Clean-Up" .</br></br>The 6th " Bali Biggest Clean-Up”, which was held in February this year and as part of the waste Care Day commemoration, managed to collect 88,000 pieces of plastic in 130 locations and involved about 4,000 people, including domestic and foreign tourists. According to Melati, the participation of the Balinese themselves is unusually high.</br></br>“About 90 percent of the people involved in this Clean-up program are Balinese. About the remaining 10 percent, tourists or foreigners who happened to be here. It is amazing to see the solidarity, strength and commitment of local people.”</br></br>My hope as the people of bali in particular, the government and the community must reduce the use of plastic packaging, and culture does not throw sampang carelessly like some time ago at besakih Karangasem temple.ome time ago at besakih Karangasem temple.)
  • Preserving the concept of traditional Balinese houses  + (Bali, an island that is very thick with cuBali, an island that is very thick with culture, in almost every aspect of social life, customs and traditions that are always attached to the community. Starting from clothing, rituals, to the architecture of the place where the room is placed, pay attention to the angles and directions of the compass. As a family temple facing Mount Agung, which is considered sacred. Like the toilet and kitchen facing the sea. The construction of traditional Balinese houses is not arbitrary. The Balinese use the Tri Hita Karana principle which means establishing a relationship with Ida Sang Hyang Widhi Wasa, a relationship with nature, and a relationship between humans. The advantage of this development is that there is an empty space in the middle that can be used during ceremonies. This Balinese traditional house represents a form of balance between the divine realm, the human realm, and the natural surroundings so that prosperity will later be created. Why do we have to preserve the concept of this Balinese/cultural traditional house? because, the Balinese traditional house is a priceless heritage from our ancestors and culture is also our identity as Balinese which makes us have uniqueness from other countries or cultures.iqueness from other countries or cultures.)
  • Balinese Local Wisdom  + (Balinese local wisdom includes social wisdBalinese local wisdom includes social wisdom such as kakawin, pupuh, and Balinese songs, as well as environmental wisdom such as subak, toddy, and the influence of Balinese kasunyatan. All this wisdom teaches devotion to nature and a way of living in harmony with nature. In Balinese life, this local wisdom is very important to maintain and pass on.is very important to maintain and pass on.)
  • Literature Indah seperti sunset  + (Beautiful, that's what I heard from the siBeautiful, that's what I heard from the singing of the Driaraba Foundation children at that time. Having a visual impairment does not stop them from being enthusiastic about showing off their talents, such as music and singing. Together they taught us to always be enthusiastic when we have shortcomings. Talking to the head there, I learned that there had been an increase in parents registering their children with disabilities at school who wanted to learn and achieve success.</br>Now it is the duty of leaders elected in this election to help people with disabilities such as:</br>1.) Create a Mager program (Malajah and Magending together)</br>2. Somah (socialization to homes so that people in the community can always help people with disabilities)</br>3. Create public facilities for people with disabilities on roads, hospitals or others.</br>Like the sunset, all disabled people have good and beautiful advantages.people have good and beautiful advantages.)
  • The great temple of Besakih  + (Besakih Temple, is the center of the puranBesakih Temple, is the center of the purané in Bali. Besakih Temple is one of the Sad Kahyangan temples in Bali. This temple is located on the slopes of Mount Agung, Déa Besakih, Rendang District, Karangasem Regency. Balinese Hindu brothers don't forget to come to Besakih Temple to celebrate and celebrate. to celebrate and celebrate.)
  • Literature Pura Ulun Subak Bukit jati  + (Bukit Jati Temple is the Dangkhayangan Temple. The Bukit Jati Temple is located in Guliang Kawan Hamlet, Bunutin Village, Bangli. This sacred building is located in front of the peak of Bukit Jati.)
  • COMA (Composting Around)  + (COMA (Composting Around) is a composting aCOMA (Composting Around) is a composting activity carried out by young people from the school environment who then moves into the community with a background of organic waste which damages the environment if not properly processed. The COMA action begins with socialization in the form of education in the form of knowledge and practices about composting on a regular basis to young people in schools such as high schools. After being given education, students will carry out composting practices directly in the school environment. This composting ability will then be applied in their respective homes which will indirectly be applied on a community scale, where the community is the largest source of organic waste.</br></br>In the Sundarigama Lontar it is stated that “Wariga, saniscara kliwon, ngaran tumpek panuduh, puja kreti ring Sang Hyang Sangkara, apan sira amredyaken sarwa tumuwuh, kayu-kayu kunang” which means that on Wariga wuku, Saturday Kliwon is called Tumpek Panguduh, a holy day of worship of Sang Hyang Sangkara, because he is the god who rules the fertility of all plants and trees. This is related to the issues raised in the COMA project, namely composting with products in the form of compost, compost can be used as a natural fertilizer for plants which helps in increasing soil fertility and environmental maintenance.l fertility and environmental maintenance.)
  • Awal Kecil Kurangi Sampah  + (Cleaning the environment starting from theCleaning the environment starting from the environment around the house then the community environment, the activities in the video are:</br></br>1. Clean the environment around the house.</br>2. Reprimand and invite children who pass by to take part in picking up trash on the roads, houses and highways.</br>3. Clean the plastic waste that is taken</br>4. Processing the plastic waste into crafts that have a use value.c waste into crafts that have a use value.)
  • Indonesia in Difficult Situation, the ECONOMY MUST RISE  + (Covid-19 (Corona Virus Disease 2019) or whCovid-19 (Corona Virus Disease 2019) or what we often know as the Corona Virus is still haunting the world, especially the Indonesian people themselves. Indonesia has declared this virus to be a national disaster, and so far Indonesia has recorded more than 30,000 people who have been positively affected by the Corona Virus. Since the outbreak of the corona virus, all offline activities cannot be carried out normally. The threat of this virus has spread to all corners of the world. However, activities that were not carried out at the beginning of the spread of this virus must continue to be carried out in order to maintain the balance of the world economy so that it does not die completely. Until finally the government and the company provided a solution so that workers could continue to work, but through their homes.</br></br>Even working online can't be done by everyone because all types of work are different, different jobs</br>Indeed, it must go directly to the field, for example, traders who sell in the market can be carried out offline but on condition that they must continue to implement and comply with applicable health protocols. Working online is not only done if you are an employee in a company. If someone has been laid off, they can do anything online, such as doing business online. One of the media platforms that can be used for online business is Instagram, Facebook and many others.</br></br>There are so many positive and negative responses from various circles of society about this online work from home</br>so that raises the PRO and CONS between communities. Many negative and positive comments were made for the Social Media Platform. Social media currently has many users. Moreover, during a pandemic like this, it will be needed as a communication bridge. As in terms of work, education, and others. Of course we have to be smart in using the media online like this. This condition worries us. At this time there are still people who are not wise and not careful in using online media, so there are some impacts that arise.dia, so there are some impacts that arise.)