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• Balinese Food Menu in Translation  + (Translation plays an important role in tra … Translation plays an important role in transferring the data among languages. Thus, translation is not just about translating languages, but also exploring cultures. This can be seen from the translation of traditional Balinese food </br>menus which used to present various names of special dishes as part of Balinese local wisdom. The translation of traditional Balinese food menus is interesting to study since there are no professional translators involved </br>in making it and the emergence of various technical terms are not easy to translate. This research was conducted with a qualitative descriptive method to analyze data and determine the translation strategy by considering the aspects of ingredients, taste, size, process, and shape. The theoretical framework by Newmark (1988) was applied to examine the data. The results of the analysis show that the food menu translation strategy which includes expansion and descriptive equivalent are based on several aspects of food menu translation. several aspects of food menu translation.)
• Tree  + (Tree by Wayan Suastama. Acrylic on canvas. … Tree by Wayan Suastama. Acrylic on canvas. Exploring themes of ‘Hulu-Teben’ of Balinese philosophy.</br></br>“People are all hanging off the branches of trees, we are dependent on trees to live. An ode to trees and forests. Garuda, with hints of a Romanesque style.. encompassing universal identities.. from tribal to European to Indonesian and Asian. Native aboriginal patterns and 3d perspective of European art. history are also Hulu. Water perhaps was an issue even before in history.” ~Wayan Suastamae even before in history.” ~Wayan Suastama)
• Three Prosper Causen  + (Tri Hita Karana is a Hindu religious conce … Tri Hita Karana is a Hindu religious concept which is also the basic designation of the foundation of every religion to love all creation in this world. Habluminallah Habluminannas in Islam also teaches about loving Allah and His creation. Which means, each religious teaching teaches to love fellow humans and their differences to achieve prosperous togetherness. This video is also shown in a documentary from the original person, where Turah, a Banjar youth who is good friends with mas Asyari who is Muslim, and a member of the Al Qomar mosque and the Balinese Religious Forum for Religious People. This video is mixed with Indonesian because we want to convey the message that diversity is universal. As Turah said in the video, he is of the opinion that he does not know what religion, where, and like, the form, culture, and religion that we profess is the ultimate decision of the creator. By respecting diversity we also respect the decisions of the creator.also respect the decisions of the creator.)
• Tri Netra  + (Tri Netra are the three magical eyes of Lo … Tri Netra are the three magical eyes of Lord Shiva who can see the entire universe with cudamami in the center in the Saput Leger puppet as a sacred ritual drama. Lord Shiva said my three eyes (Tri Netra) between my forehead there is one more eye, the magical eye that can see all nature is closed with cundamani. Tri Netra as the third eye of Lord Shiva Namely Phalanetra, Agnilocana, and Trolicana which are in the philosophy of Lord Shiva with their attributes.</br>Two left and right eyes symbolize physical activity in the world. The third is in the center of his forehead which represents knowledge (Jnana). It is said that Shiva was engrossed in mingling with His magic, namely Dewi Parwati, who was playing blindfolded, because her eyes were closed by the palms of Goddess Parwati, causing Shiva to find it difficult to see, because Shiva blocked her vision, the world was shaken. Also in the Mahabharata book, the Linga Purana book is also mentioned as offering a different story about the appearance of Shiva's third eye.</br>Lord Shiva's third eye in Tapasya Narada and his arrogance as told in the Shiva Purana, At that time, Lord Shiva said that this place would make the Manmadha mantra ineffective and not work. Narada did not know about this. Vishnu listened to him for a moment and realized that Narada had seen maya – Shiva. He also praised Narada, which made him even more arrogant. This made Narada boast even more not once but many times. Then he asked Vishnu's permission to go and then wandered around the three Lokas. and then wandered around the three Lokas.)
• Rajawali dan Anak-anak  + (tri-lingual: English, Balinese, Indonesian … tri-lingual: English, Balinese, Indonesian. </br>In the last, and third book in the series, Author Maggie Dunkle and artist Margiyono take its readers high up to the volcanic mountains of Bali, where the Rajawali, a Crested Eagle, can be seen soaring in the clouds. The great bird, who is most intimate with the island’s problems, calls the local children to attend a conference of the birds to find a solution. The children soon realize that it falls upon them to make the changes for a more sustainable future.the changes for a more sustainable future.)
• Trisula  + (Trisula is a three-toothed spear as a symbol of Shiva as the creator, maintainer and destroyer of the universe and everything in it.)
• Truna truni keren sing harus bisa memunyah  + (Truna truni keren sing harus bisa memunyah … Truna truni keren sing harus bisa memunyah</br></br>Truna truni jaman mangkin sampun kene pengaruh pergaulan bebas. Contohne memunyah ulian tuak, arak, lan minuman beralkohol sane lianan. Liu anak mekeneh yen tusing milu memunyah tusing ngenah keren. Nanging nike tusing beneh, karne memunyah ngeranayang irage sap melajah, timpal sane lianan masuk ke sekolah irage ijin ulian punyah tusing nyidaang ke sekolah. Liu mase anak sane nagih nyobak cepok pindo nanging nike bisa ngae irage ketagihan minum. Sing perlu irage minum utawi memunyah apang ngenah keren, apang liu ngelah timpal, ape buin hargain timpal, anak liu carane apang keren sekadi</br>rajin melajah, rajin muspe, nulungin rerama. Yang jelas masih melakukan kegiatan positif 🙏g jelas masih melakukan kegiatan positif 🙏)
• Tumbal Rare Tumbal Idup  + (Tumbal rare is a child who is wasted by an … Tumbal rare is a child who is wasted by an irresponsible person, and his child is used as a guard for a dalang</br>Tumbal hidup is someone's desire to sacrifice the people for the sake of politics and be used as a guard for an official</br>The election of 2024 with tumbal hidup is a form of reflection in that it provides an opportunity for officials to get the people's voice, then close their eyes and ears when they are in a position of power, making the people sacrifices.</br>Success can be obtained without sacrificing or neglecting the people, but must be done sincerely in accordance with obligations without having to sacrifice the peopleons without having to sacrifice the people)
• Tutur Gong Wesi  + (Tutur Gong Wesi is a philosophical palm-le … Tutur Gong Wesi is a philosophical palm-leaf manuscript (lontar) which contains teachings about the worship of Bhatara Dalem. This lontar is shivaistic in nature and glorifies Bhatara Dalem which is the manifestation of Lord Shiva. This lontar is not too long, but briefly describes the forms of Bhatara Dalem in other places such as crossroads, T-junction, graves, houses, barns, rice fields, rivers, kitchens and so on. In short, this Lontar states that Bhatara Dalem is a cosmic person who can manifest various types of manifestations according to time and place.</br></br>This palm leaf was used as a guideline for making palinggih taksu (a name of a special shrine) in each house. Specifically, this lontar also contains a short description of Banaspatiraja, a form of Bhatara Dalem who is worshiped to get taksu (spiritual charisma).</br></br>Dilihat dari bahasa yang digunakan, lontar ini termasuk ke dalam kategori lontar yang lebih muda sebab menggunakan bahasa Bali tengahan yang dicampur dengan bahasa Kawi.tengahan yang dicampur dengan bahasa Kawi.)
• Tutur Kumara Tattwa  + (Tutur Kumara Tattwa is an ancient Javanese … Tutur Kumara Tattwa is an ancient Javanese text that tells about the birth of Bhatara Kumara, a god who always takes the form of a child. Bhatara Kumara (or Sang Hyang Kemara) is believed by Balinese as a guardian deity for children.</br></br>It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala. Because Bhatara Kala likes to prey on humans, he is given the right to eat children born in Wuku Wayang (the 27th week of Balinese 30-week calendar). Coincidentally, Bhatara Kala's younger brother, Bhatara Kumara, was born in Wuku Wayang, so Bhatara Kala really wanted to eat his younger brother.</br></br>When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten. Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.</br></br>Bhatara Kumara was then assigned to herd cattle, but he quickly grew bored. It was there then that Bhatara Shiva gave a lecture on spiritual teachings.</br></br>The important teachings in this Lontar Kumara Tattwa include the nature of the ten faculties which can cause the ten kinds of defilements in one's body and mind (dasamala). This defilement causes eight delusions called astamaya-dewi.</br></br>These eight delusions can be eradicated by the eight types of restraint, which are called Astalingga. In this Tutur Kumara Tattwa lontar it is also stated that there are eight qualities of glory.</br></br>This lontar also discusses liberation and spiritual perfection. Perfection of life can be achieved by observing dasa niyama brata, which is ten actions that reflect one's austerities and self-restraint, namely giving, respecting those who deserve respect, exercising self-restraint, carrying out obligations, controlling lust, eating holy food, fasting, not speaking. carelessly, studying the scriptures and doing holy bathing.ing the scriptures and doing holy bathing.)
• BLACK EYES  + (Two black eyes are blue eyes two black eye … Two black eyes are blue eyes</br>two black eyes really know the language of longing.</br>Longing does not belong solely to women</br>and both know each other, and both are without shame.</br>Two black eyes set on the fragrant flesh</br>beauty without silk, without rainbows.</br>Two black eyes are a dim house</br>afternoon cup of coffee and hidden memories.ternoon cup of coffee and hidden memories.)
• Literature Dua warga yang ngotot rekreasi saat nyepi  + (Two residents forced themselves to have re … Two residents forced themselves to have recreation during silence in Bali.</br>I hope that this incident will not be repeated and Balinese and foreign residents can mutually respect each other's culture and not lose and respect each other's culture in Indonesia.</br>And I hope that outsiders don't throw tantrums again and can appreciate the culture in Baliain and can appreciate the culture in Bali)
• Literature bukit jati bangli  + (uaning asapunika, kehipun payungsung templ … uaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
• Literature Ulun subak bukit jati bangli  + (uaning asapunika, kehipun payungsung templ … uaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
• UMKM are the most important heroes during the COVID-19 Pandemic  + (UMKM are the most important heroes during … UMKM are the most important heroes during the COVID-19 pandemic. Now many people have been affected by COVID-19 which has increased unemployment and then switched professions to become traders, some are selling canang, some are selling food, some are selling clothes and so on. This solution is very good, especially those who sell beautiful and handsome, clean, premium merchandise and competitive prices, surely many people are interested. For example, someone who sells canang, the canang is fresh, according to the standard, the smell is good and the traders are friendly, who is not interested? Now we as a morally conscious society must help each other to the UMKM, don't knock each other down, we have to help each other. If someone sells food, we can sell drinks, so that they can be sold together. The most important thing is that as traders, we have to make a profit so that little by little capital is collected, who knows we can create new branches and have a career, so we have a business as well as create new jobs. Hopefully this solution can be taken into consideration by the community, so that we are not confused and can prevent crimes due to the economic crisis due to the impact of this pandemic. Thank you. Author: kadekayudinda_PBSADenpsar #jegtulisgen #jegtuturanggen #gunakayabali#jegtulisgen #jegtuturanggen #gunakayabali)
• Balinese Language as a Symbol of Balinese People Identity  + (Undang-Undang dasar 1945 Pasal 32 aya … Undang-Undang dasar 1945 Pasal 32 ayat 2 and Undang-Undang Nomor 32 Tahun 2004 provide a vast opportunity for the local community to manage their capacity in every aspect of their life. In the application of the otonomy, local community has an opportunity to preserve their social cultural values as their identity of their community. Balinese can basically be recognised by their language (phonic form) they use as well as their traditions (physical forms) they practice. These aspects are commonly used as a symbol of identity by the Balinese ethnic community nationally and internationally. This symbol needs to be maintained for the shake of the Balinese community preservation. The purpose of this study is to explain the position of Balinese Language in the global era as a symbol of identity for the community. The study focuses on the description of the Balinese identity related to the Balinese language. One function of language is as symbol of identity. Balinese has this role for its community and it is also a pride. This condition can be proven by the development of the use of the Balinese language in time. At the present time Balinese has their function as a mean for expressing their cultural aspects. However, in this global era, the Balinese language develops naturally in line with the need of the user. The internal as well as the external problems of the language use in Balinese community need to be identified in order to find out the solution for maintaining the language, in turn the language itself is still continually function as a symbol of Balinese community.unction as a symbol of Balinese community.)
• Mabudaya, magama lan makulawarga  + (Under Pancasila, we have our culture, we h … Under Pancasila, we have our culture, we have our religion, and have a family. We have many differences—you like to play kites, I like playing cards, you live in Nusa Penida, I live in Sanur, you preserve Balinese culture by playing gamelan, I take part in competitions in sports to make the name of Bali Province proud. Even though our story was cut short due to the pandemic, in 2022, we have recovered faster and rose stronger, continuing the story that was paused for a moment.ng the story that was paused for a moment.)
• Literature Solah Soleh Nyujukang Kadaton  + (Unreasonable Behavior of Establishing A Ki … Unreasonable Behavior of Establishing A Kingdom</br></br>If we read the story of Mahabaratha, it was very clear in telling us that the effort of Pandawas to defend their country from bad behavior of Korawas who makes the community so miserable. They fought against them even they need to sacrifice their life in battle-field. Kuruksetra, fight till die, war against their guru (teacher/preceptor), relatives and their own family to uphold dharma (truth) in the world. Moreover, in other literatures such as Negarakertagama script, that story also told us about the effort of King Hayam Wuruk in unifying Bumi Nusantara (Indonesia) with the dharma base and kind purpose. Furthermore, if we re-read the historical books of Indonesia, the warriors prepared themselves with weapon of knowledge and sharp bamboo to prevent Indonesia from invaders attack. But, nowadays the act of human being is unreasonable since when Indonesia has established, there are demand of people to build a new kingdom and claim themselves as a smart and authoritative person. </br>About a week ago, there was a news that stagger enough in TV about a person that thought they held the authority and established a new kingdom. The kingdom named Keraton Agung Sejagat located in Pogung Jurutengah Villange, Bayan, Purworejo Regency, Central Java. It was led by Toto Santoso and Fanni Aminadia. There were report from local residents to Police about the presence of this new kingdom, Toto Santoso claimed his self as the king and Fanni Aminadia as the queen, they finally arrested by the police. To the police, he admitted that there was a wangsit from his ancestors to build a kingdom. </br>The police which handle this case also collect proofs that Toto Santoso has deceived society. And also, what make people wonder is that this kingdom, Keraton Agung Sejagat have 450.000 followers, they were from Purworejo, Klaten until Sumatra. Nowadays, Toto Santoso and Fanni Aminadia has been jailed with Section 378 Penal Code about Deception and Law 14 No 1 in 1946 about Criminal Law. </br>Regarding this unnatural behavior of establishing Keraton Agung Sejagat is not a new thing and only happen in Purworejo. In Bandung, West Java, there is also an organization claimed itself as powerful organization in that region namely Sunda Empire-Empire Earth. The members of this organization wear a military uniform but unlike the one that recognized by Indonesia. Moreover, in 2018 there were also other organizations named themselves of Ubur-ubur (Jellyfish) Kingdom in Serang, Banten Province which practiced heresy by using religious foundation. There was also other heresy organization who based on other religion i.e. Gafatar (Gerakan Fajar Nusantara) Organization in 2016, and it have 50.000 followers. All of those organization has been disbanded by police and their leaders or founders has been jailed. </br>If we concern, this illogical behavior of people that tried to build or establish a heresy kingdom or organization regarding the information always be able to attract people to join and follow them. What did make it happen? Why the people can be easily fooled and effected by Hoax just like recent days? Isn’t nowadays people has been competing their intellectuality (intellectual development) which indicated by the technology development? Maybe people nowadays more believe on wangsit even though they don’t know the truth. These fake kings only relied on wangsit as reason for establishing a kingdom to make society believe them and it was hard to be proved. </br>Moreover, the people behavior who only follow something by communal base (just following), in order to get a position and authority which was actually unclear and when they got it even the position or authority yet they surely hve skill to take the lead. Certainly these people only live to fulfill their contents of world (useless human being) that make other miserable and pollute the earth. </br>Actually, people indeed should be afraid if they are blamed by the God, especially assumed that they are disrespectful to the ancestors. And also while talking about the Death God who will pick us up, immediately afterwards seeking for protectable place and hideout then they forget about dharma (truth). But, in recent days, people should always use their logics and respect the Goddess of Knowledge as giving the bless of knowledge such as logic and mind to differ good and bad things. (@YesiCandrikaBASAbaliWiki)d bad things. (@YesiCandrikaBASAbaliWiki))
• PRESERVING INTANGIBLE CULTURAL HERITAGE  + (Until now the province of Bali is still we … Until now the province of Bali is still well-known to foreign countries, life in the province of Bali has been mixed with life in the west, because of the large number of foreign tourists who vacation in Bali. Many Balinese people work in the tourism sector. Life in the province of Bali seems to depend on the tourism sector, even though it exists like this, the Balinese still maintain life like a Hindu community.</br></br>Even though the people work diligently, their daily life and obligations as a Hindu community never disappear, for example when a ceremony or piodalan is coming, the Balinese people will definitely be present and work together to work on the preparations. This is an intangible cultural heritage from their ancestors. which we should preserve so that the province of Bali can continue to be sustainable, as well as starting from ourselves prioritizing a life based on compassion and love for others. So that the intangible cultural heritage of our ancestors is not lost in Bali, and can explain to foreign tourists why and how we as Balinese must implement the concept of mutual cooperation.plement the concept of mutual cooperation.)
• Clean beach, beautiful Bali  + (Until now, the problem on earth in Bali is … Until now, the problem on earth in Bali is not far from plastic waste on the beach, there are still many beaches that should be beautiful, but because of human activity, the beaches have become dirty with plastic pollution. That makes many animals and plants on the beach die. In order not to cause more problems, let's all be the younger generation, we must continue to maintain and preserve the cleanliness of the beach so that it is beautiful and not damaged. However, now many children have taken part in keeping the beach clean from school and agency activities, but there are still many people who litter on the beach. That makes the government have to make rules for the community so that people are orderly and no longer throw trash on the beach.ly and no longer throw trash on the beach.)
• Kasuksman "Tedung Agung" Pinaka Anyakrawerti  + (Up tight, down tight, even to side is tigh … Up tight, down tight, even to side is tight. No, that wasn't a riddle game but it is the representation of ogoh-ogoh "Tedung Agung". The 'umbrella' was not a sign of fear, but it was a picture of condescendent. It has three layers which illustrate "Tri Hita Karana" concept in Bali. This ogoh-ogoh perfectly visualized how a government should be when doing their job, always worship Ida Sang Hyang Widhi Wasa, prioritize human relations, and take care of the environment. In conclusion, the government should imitate the meaning of ogoh-ogoh "Tedung Agung"te the meaning of ogoh-ogoh "Tedung Agung")
• ups and downs online school  + (ups and downs online school)
• Efforts to overcome waste in Bali  + (Various efforts have been made by the local government and environmental activists to deal with waste in Bali. The Denpasar City Government made Denpasar City Regional Regulation Number 3 of 2015 concerning Managers)
• Efforts to overcome waste in Bali  + (Various efforts have been made by the loca … Various efforts have been made by the local government and environmental activists to deal with waste in Bali. The Denpasar City Government made Denpasar City Regional Regulation Number 3 of 2015 concerning Waste Management. The Regional Regulation is expected to reduce the habit of local people and tourists to dispose of garbage in its place and the ultimate goal of the Regional Regulation is that the quality of water and the surrounding environment can be improved. Later this year, Bali Governor Wayan Koster issuedis year, Bali Governor Wayan Koster issued)
• Wannabe  + (Various polishes were attempted, want to beutify yourself To be different, from the truth Change is inevitable Lying to yourself, just to flattered Don't mistake my choice, because out there fake ones is the most popular A common view of the majority)

• Inisiatif penangan sampah Desa Pejeng  + (Village-based waste management)

• Dokter Alit  + (Vita likes to play doctor, but her little brother Veha does not. If someone is hurt, will Vita know what to do?)
• Bali Dwipa  + (Wake up, stop dreaming, get ready to devel … Wake up, stop dreaming, get ready to develop Bali. To support Bali’s development progress, the government is creating development policies. Those policies are approved by the people to support local arts.</br>Infrastructure development becomes the core of economic advancement of the Balinese people, based on the government’s vision “nangun sat kerthi loka Bali—road to Bali’s nature-based development pattern on the basis of Pancasila (the five inseparable and interrelated principles at the heart of Indonesia) and 1945 Constitution. This progress also depends on technological updates. I hope this will create a materially and spiritually peaceful, harmonious, and prosperous Bali.peaceful, harmonious, and prosperous Bali.)
• Walakiri Tree  + (Walakiri Tree is part of the series ‘Trees … Walakiri Tree is part of the series ‘Trees’ in Black and White by ManButur Suantara. Walakiri Tree is released as Limited Edition prints and signed by the artist. </br>Trees in Black and White by ManButur Suantara. The beauty and poetic vision of ManButur in a series of captures across the Indonesian landscapes. What do you feel when you see a trees’ shadow? When you look upon their reflections and silhouettes. There is something intrinsically human about them.</br></br>A Trees’ Reflection</br></br>Perhaps you can say, it may be that it is the other way around. There is something intrinsically tree like about human beings. Why we see our own reflection in the Earth’s oldest children. For of the oldest living things on this Earth, trees are amongst them. They carry the memories and earths’ blood in their veins.</br></br>There is this basic truth that trees bring life to others. From the time they are a seed, to their stems and flowers, there is no waste. From the beginning to the end of their life, they are givers to the world.</br></br>Nyoman ‘Butur’ Suantaraers to the world. Nyoman ‘Butur’ Suantara)
• Bank Sampah Vijasukma  + (Waste bank activities at the Vijasukma Pedungan Cooperative)
• Bank Sampah Bali Kumara  + (Waste bank activities carried out by the Bali Kumara Foundation in the city of Amlapura, Karangasem Bali.)
• Bank Sampah Mukti Cempaka Asri Singapadu  + (waste bank activities carried out in Banjar Samu, Singapadu Kaler Village, Sukawati)
• Bank Sampah Santhi Pertiwi Pratama  + (waste bank activities carried out in banjar kancil, Kerobokan village)
• Bank Sampah Saban Lestari Desa Pesaban  + (Waste bank activities carried out in the Pesaban Traditional Village, Rendang Karangasem)
• Bank Sampah Sumber Ayu Banjar Dakdakan  + (Waste bank activities in banjar dakdakan of peguyangan village)
• Bank Sampah Tangtu Cares Waste  + (Waste bank activities in Banjar Tangtu, Kesiman Kertalangu village, Denpasar)
• Bank Sampah Kedassih  + (Waste bank activity at banjar Pande Sayan village , Ubud)
• Bank Sampah Kerta Lestari Mandiri  + (waste bank activity at Penatih Dangin Puri Village, Denpasar)
• Bank Sampah Anyar Lestari  + (Waste bank at Banjar Kuwum Anyar at Kuwum Village of Tabanan Regency)
• Rumah Plastik  + (Waste management and recycling plastic waste)
• Luhungang Waset Management  + (Waste management business activities based in Singaraja buleleng)
• Rubbish Problem In Bali  + (WASTE PROBLEMS IN BALI From the beginning … WASTE PROBLEMS IN BALI</br></br>From the beginning, waste has been an unresolved problem, and this pile of garbage has had an impact on the environment</br>Plastic waste is a very large amount of waste. Almost all households dispose of this plastic waste, which is quite a lot.</br>Plastic is used in many products, such as food packaging, snacks, and many others</br>For example Yesterday afternoon when I was playing near the river with my friends, I saw a lot of plastic waste that had piled up until the river water was cloudy.</br>So in Bali it is still difficult to get rid of plastic waste which I hope for Bali in the future the community or shops in Bali to reduce the use of plastic bags or not use plastic bags at all and replace them with cloth or paper bags.and replace them with cloth or paper bags.)
• Water, Tourism, and Social Change: A Discussion of Environmental Perceptions in Bali  + (Water plays an important role in Balinese … Water plays an important role in Balinese society. Not only is it commonly featured in Balinese Hindu rituals, but its use and management also enables prosperity through rice cultivation. While these aspects of water have been discussed in many academic and non-academic publications, qualitative understandings of relations to seawater remain somewhat unexplored in the literature. The aim of this paper is to present a preliminary review of existing literature on water and marine environments in Bali, and argue the need for further qualitative social scientific understanding of contemporary Balinese relations to seawater. A discussion of existing research on ocean-centred communities and continued tourism development in Bali’s coastal areas is intended to add to current research in Balinese studies. By presenting literature on Balinese concepts of environment, water and the ocean, this paper seeks to highlight the benefits of continued research on perceptions of environment to discussions of pollution, water scarcity and resource management. Although maritime attractions such as the temples at Tanah Lot and Uluwatu as well as several popular beach communities play a significant role in the tourism industry, this paper suggests the need to further investigate the importance of these attractions to tourists and Balinese as well as the social interpretations associated with them.cial interpretations associated with them.)
• Farmer by Wayan Suastama  + (Wayan Suastama. Farmer series expresses a … Wayan Suastama. Farmer series expresses a sentimental nostalgia about the artists’ childhood memories in an agricultural village.</br></br>As a son of a farmer, I miss the simplicity of that environment. These memories play a large part in who we become. Everyday things and routines are typical in the life of a farmer like helping our parents in the fields after we finish school. These memories are the theme of these works. It comes from missing my childhood. Coming from Tabanan,. an area that is known for ‘lumbung beras’ rice agriculture.</br></br>~Wayan Suastama beras’ rice agriculture. ~Wayan Suastama)
• Peran Krama Bali Kaanggen Ngwangun Pariwisata Bali Mangkin lan Selanturnyane  + (We all know how the condition of Bali tour … We all know how the condition of Bali tourism is after the Covid-19 pandemic. Tourists are not allowed to go to Bali so that Covid-19 virus does not spike again. This causes Bali tourism to decline. Balinese people who work in the tourism sector do not get jobs. The Bali government has issued a policy that is used to suppress the spread of the Corona Virus. One of the policies is the implementation of restrictions on community activities or what is known as PPKM (Pemberlakuan Pembatasan Kegiatan Masyarakat). This causes the spread of Covid-19 to decrease. </br></br>Because the government already has efforts to reduce the spread of the Corona Virus, we as the next generation can help the government to improve Bali tourism. There are many procedures that can be used to improve Balinese tourism. The first way is to promote Balinese tourist destinations using social media. This requires the participation of the Balinese people. Those who like to upload photos while on vacation to tourist destinations in Bali can also help develop and improve Bali tourism. Indonesia has a website that is used to promote Indonesian tourism. </br></br>Second, the public can help provide tourist destinations in accordance with health protocols related to government policies, as well as maintaining the cleanliness of tourism places. This causes a sense of security. </br></br>Third, Bali has many cultural works that are popular abroad, for example, such as carvings, paintings, sculptures, and so on. Maybe Balinese artists can provide counseling to the younger generation on how to make art. This can foster a sense of love for domestic products and can encourage Balinese cultural works with the younger generation.</br></br>Well, that's a little bit about the procedure to restore Bali tourism during the pandemic. We should always remember our identity as Balinese people, namely to develop Balinese culture.eople, namely to develop Balinese culture.)
• Literature Kualitas Pariwisata di Ujung Tanduk  + (We all know that Bali relies heavily on to … We all know that Bali relies heavily on tourism as the axis of its economy. Therefore, the tourism sector needs to be treated specially and carefully so that the life of this sector can be maintained and run smoothly. However, lately we can find a lot of foreign guests who come to Bali, they behave arbitrarily and do not seem to respect the laws in Bali. This is certainly a negative signal regarding the quality of tourism in Bali that not only radiates in Bali, but certainly outside Bali. This signal can certainly then have a major effect on the image of Bali tourism which shows the wider world how the quality of tourism in Bali today.</br></br>So, what are the steps that might be taken to restore the image and quality of tourism in Bali related to this phenomenon? In my opinion, there are two perspectives that we need to understand and do to overcome the above phenomenon. First, we look at it using an inside perspective that we must admit that migrants or visitors will imitate how their hosts behave. So, this perspective leads to us as hosts to be able to set a good example and be a role model for those who come to Bali to travel or to stay. The second perspective is to look from the outside. In this perspective, it is the government that then has the responsibility of making the right regulations to filter tourists who will enter Indonesia. There must be concrete regulations that can require tourists who can enter Indonesia who may be selected regarding their quality. These two things then are not easy, but will be beautiful in the future if we slowly succeed in doing so. And again, how we are able to maintain it, then causally, it will also be able to support us which in this case is the tourism sector in Bali.n this case is the tourism sector in Bali.)
• ZERO PACKAGING - Eco Friendly Food Packaging  + (We are 6 students from Bali, Indonesia and … We are 6 students from Bali, Indonesia and Philadelphia, USA. We have the same problem at our school, plastic waste. We have found that the biggest contributor to this problem is plastic food packaging. For this reason, we decided to create a platform "ZERO PACKAGING" to share awerness about school waste issues, especially food packaging.</br></br>The first step that we have done is making a petition targeted to school and local goverment, to refuse sending and accepting plastic food packaging in school. The next step is to create a zero plastic school, by convincing the school cafeteria to switch to plant based food packaging.</br></br>The future goal of this project is to create a cleaner and greener school by banning plastic as much as possible and switching to a plant base alternative instead. You can also support us by following our instagram @0packaging and signing the petition. </br>https://docs.google.com/forms/d/e/1FAIpQLSf3kUWXckqUO2peb2Ew-Kc6oOEGOdES0niBBreNBoqxCqX16g/viewform?usp=sharingdES0niBBreNBoqxCqX16g/viewform?usp=sharing)
• ZERO PACKAGING Eco-Friendly Food Packaging at School  + (We are 6 students from Bali, Indonesia and … We are 6 students from Bali, Indonesia and Philadelphia, USA. We have the same problem at our school, plastic waste. We have found that the biggest contributor to this problem is plastic food packaging. For this reason, we decided to create a platform "ZERO PACKAGING" to share awerness about school waste issues, especially food packaging.</br></br>The first step that we have done is making a petition targeted to school and local goverment, to refuse sending and accepting plastic food packaging in school. The next step is to create a zero plastic school, by convincing the school cafeteria to switch to plant based food packaging.</br></br>The future goal of this project is to create a cleaner and greener school by banning plastic as much as possible and switching to a plant base alternative instead. You can also support us by following our instagram @0packaging and signing the petition. https://docs.google.com/forms/d/e/1FAIpQLSf3kUWXckqUO2peb2Ew-Kc6oOEGOdES0niBBreNBoqxCqX16g/viewform?usp=sharingdES0niBBreNBoqxCqX16g/viewform?usp=sharing)
• ZERO PACKAGING - Eco Friendly Food Packaging  + (We are 6 students from Bali, Indonesia and … We are 6 students from Bali, Indonesia and Philadelphia, USA. We have the same problem at our school, plastic waste. We have found that the biggest contributor to this problem is plastic food packaging. For this reason, we decided to create a platform "ZERO PACKAGING" to share awerness about school waste issues, especially food packaging.</br></br>The first step that we have done is making a petition targeted to school and local goverment, to refuse sending and accepting plastic food packaging in school. The next step is to create a zero plastic school, by convincing the school cafeteria to switch to plant based food packaging.</br></br>The future goal of this project is to create a cleaner and greener school by banning plastic as much as possible and switching to a plant base alternative instead. You can also support us by following our instagram @0packaging and signing the petition. https://docs.google.com/forms/d/e/1FAIpQLSf3kUWXckqUO2peb2Ew-Kc6oOEGOdES0niBBreNBoqxCqX16g/viewform?usp=sharingdES0niBBreNBoqxCqX16g/viewform?usp=sharing)
• ZERO PACKAGING Eco-Friendly Food Packaging at School  + (We are 6 students from Bali, Indonesia and … We are 6 students from Bali, Indonesia and Philadelphia, USA. We have the same problem at our school, plastic waste. We have found that the biggest contributor to this problem is plastic food packaging. For this reason, we decided to create a platform "ZERO PACKAGING" to share awerness about school waste issues, especially food packaging.</br></br>The first step that we have done is making a petition targeted to school and local goverment, to refuse sending and accepting plastic food packaging in school. The next step is to create a zero plastic school, by convincing the school cafeteria to switch to plant based food packaging.</br></br>The future goal of this project is to create a cleaner and greener school by banning plastic as much as possible and switching to a plant base alternative instead. You can also support us by following our instagram @0packaging and signing the petition.</br>https://docs.google.com/forms/d/e/1FAIpQLSf3kUWXckqUO2peb2Ew-Kc6oOEGOdES0niBBreNBoqxCqX16g/viewform?usp=sharingdES0niBBreNBoqxCqX16g/viewform?usp=sharing)
• Biopores Project  + (We are from the bioranger team, have a mis … We are from the bioranger team, have a mission to influence the community to get used to using biopores as a tool that can reduce organic waste as a place for composting and water absorption. This activity was carried out in the Washington DC residential area and in Bali precisely at SMAN 3 Denpasar. This movement is so simple, but can be used all the time, anywhere and is significant. you can definitely do it!!!</br>This concept of biopore is being replicated through the biopore infiltration hole. The biopore infiltration hole is a cylindrical hole (usually coated with plastic pipe) that is planted in the ground vertically. Biopore infiltration holes usually has a diameter of 10 cm and is planted with a depth of 100 cm. cm and is planted with a depth of 100 cm.)