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• Iseng Bali Sane Kuna  + (MISSING THE FIRST BALI The prolonged Covid … MISSING THE FIRST BALI</br>The prolonged Covid-19 pandemic has forced the Government to limit visits from local or foreign tourists, this has caused Bali to be still empty of visits, this situation is due to various reasons, ranging from the increasing number of positive cases of Covid-19 in Indonesia to permits that have been issued. considered burdensome for visitors.</br>Talking about Bali tourism means that we focus on the cultural and natural sectors which are the main selling points. Looking at the current problems and situation, it is hoped that the government will take advantage of the condition of Bali which is still empty of tourists by focusing on preserving nature and strengthening its cultural values. How, namely by taking big steps in limiting the construction of instructors that are unnecessary and have no impact in attracting foreign tourists. We all know Bali is even better known in the international world than our own country, we are known for the unique culture and beautiful nature it has to offer.</br>I was looking for some information around, both from tour guides or from tourists who have settled in Bali, I gave some questions about what foreign tourists usually like and make them comfortable in Bali, their answers are almost the same in essence, namely culture and nature offered, not in terms of technology or the splendor of the modern buildings that are here. some interesting things that I found in the answers given by the speakers who I asked questions, namely they missed the old Bali atmosphere, they missed the traditional Balinese culture and nature when they came to Bali for the first time.</br>My biggest hope as a millennial generation who has never experienced what “Bali of the past” is, who only knows from parents' stories, pictures from Google and videos from Youtube, hopefully the Government can prioritize and create programs that are able to shape the longed for Traditional Bali, because what tourists are looking for is not Bali with advanced technology or magnificent infrastructure, but a beautiful Bali with a friendly environment.eautiful Bali with a friendly environment.)
• I Sangsiah Teken I Bojog  + (Om Swastiastu. I am from SD 2 Petiga, I wi … Om Swastiastu. I am from SD 2 Petiga, I will present a story entitled "I Sangsiah teken I Bojog".</br> </br>Once upon a time in the forest there was a bird named weaverbird, and a monkey. The bird was very friendly to the monkey. One day, the bird was busy going here and there looking for grass, reeds (imperata cylindrica raeusch), and dried leaves. These were used for nests on tree branches because the bird would soon laid eggs. In the middle of the bird’s fun, suddenly the monkey was sitting next to the bird. The monkey watched the bird making a nest. After this was finished, the bird came to a stop while talking to the monkey.</br></br>"Hei, you monkey, why don't you want to build a house? Your child is carried everywhere. No heart for your child. Since they were born, they move here and there? If so, what's the use of you having hands, legs? Your body is strong, but you can't build the house. It's true you are too stupid animal. Only building a house, you can’t do it!</br></br>Just started talking to the bird, the monkey spontaneously was angry and embarrassed, then the monkey responded fiercely. "Hei, you bird, how did you say that? Yes, to make you notice, I am indeed a descendant of the monkey who has supernatural power, able to uproot the mountain. My ancestor was a servant by Rama. My ancestor can build the bridge in the sea that flowed to Alengka. When Rama attacked Alengka. Well, (in the end, this fight can defeat Maharaja Rawana) and his family. Very outrageous. See your nest now! "</br></br>Then the monkey torn the bird’s nest apart until this became a mess. After the nest was destroyed, he then stopped talking. At this time, the bird thought of its nest, the bird then complained about the monkey’s behavior to the pastor. However, the pastor could not charge a fine.</br></br>Because of its unfulfilled wishes, the bird was sad alone. That's the story of the fool and stubborn like the monkey. Actually, people truly give the advice, its acceptance is terrible. Om Shanti Shanti Shanti Omce is terrible. Om Shanti Shanti Shanti Om)
• Tiang Anak Luh ané Mara Dadi Rerama Sayaga Nepasin Orta Soléh/Misinformation di Sisi  + (Om Swastyastu On this good occasion, let … Om Swastyastu</br></br>On this good occasion, let me tell you the journey of my experience when I faced rumors or misinformation in her life.</br></br>My name is Luh Leni, I've lived in the village for a year, in my husband's village. Likewise, my two children live in the village. I Putu Oka, my eldest child, is over five years old. I sent him to a kindergarten in the village.</br></br>This Corona virus makes me live like this, which teaches me to be more patient, to always think long-term. Because of the Corona virus, my husband, Bli Putra, got laid off from his workplace. Unable to find work in the city, my husband took my children and me back to the village. Since I also don't have a job in the city, only taking care of my children, I agree to my husband's wishes, even though there is something heavy in my heart.</br></br>When I started living in the village, my neighbors started talking loudly. I am often talked about on the street, in angkringan, in stalls, in markets or in the fields. They said my job was just to dress up, not to take care of my children. It's all because of the clothes I wear in the village. The neighbors said that I only spend my husband's money.</br></br>“Luh Leni, don't feel sorry for your husband. For years your husband worked in the city, but still that's it. Maybe your husband's salary is only used to buy primers, but the clothes are just amazing. Now he goes to the village without anything. In the end he only digs into the fields.” That was the talk of the neighbors that I had heard. Who the heck started making a story like that? it's already spread out there, to the point that my in-laws hear and believe the news outside. The purpose of people spreading hoax news is only so that there will be division in the family, mainly so that I fight with my in-laws. My ears are hot, I am angry, but I still try to keep quiet. I told this to my husband. He also asked me to keep quiet about the news.</br></br>I have lots of clothes that are fine, because I take good care of them. Those are the clothes I bought when I was single, when I wore them to college. Since marriage, my husband has never once bought me clothes. The money is used up to pay debts when married, after that it is used for the expenses of the children.</br></br>When the first child was young, when invited home before 'ngotonin' or heading home for the holidays, I also became a topic of conversation in the village. People say I'm a spoiled parent because my child uses diapers. People say I'm lazy to wash children's clothes. There are also those who say I'm just like a rich person, a waste of money. You buy the urine container, and you will waste it anyway. Actually, my husband and I had a lot of discussion when deciding to buy diapers for children. When in town, we lived in a boarding house. The part of the drying area is not too wide, if you don't use diapers, my child will very often change clothes / pants, which makes the laundry pile up, and there are no other clothes. Especially in the rainy season, it takes longer for the clothes dry, and the diapers helped me at that time. I never wash the laundry there. It doesn't feel good to wash clothes in someone else's house.</br></br>Because my son uses diapers, my mother-in-law scolded me at that time too, for believing in the chatter out there.</br></br>“This is indeed the first time you have become a parent, and your child is spoiled. Don't you feel sorry for your child's legs to get bruised from wearing diapers? Is it just that washing pants filled with pee and feces disgust you? Just have your child wear pants. They don't have to wear diapers like that, it's a waste of money. Buy good rice, for a full stomach! " Hearing the words of the mother-in-law like that, I was shocked, I was just silent. Immediately, I took off my child's diaper even though it didn't contain much urine. Since then, every time I return to the village, I don't put my child in a diaper.</br></br>I am indeed a woman just learning to be a parent, but I'm not that stupid. When I was pregnant, I had asked the doctor about the dangers of using diapers. I also often read on the internet, for example the article "Using Disposable Diapers Make Baby's Feet O-Shaped, Myth or Fact?" According to the doctor at health.detik.com, when a baby's leg looks like the letter O, it is not due to using a diaper, but because of a bone disorder or something congenital in nature. This is also in line with what is said by the gynecologist who checks my womb every month.</br></br>In the village, the belief that diapers make baby's feet clubby is still believed today, as well as my in-laws. That's what makes my in-laws angry when I put diapers on my kids. Even though I already know the truth, I just keep quiet. I feel that I am still much younger, still feel like a child, I have to obey my parents. If you resist, of course it will trigger an argument, and you dare not fight your parents. Even if I was actually the one who was right, I would still be blamed, because it is said that my parents were the first to feel the bitterness of life. Before I lived in the village, before Corona, when I was in town, my son still used diapers until he was over two years old, but he used them only occassionally, especially when traveling, so as not to urinate on the trip.</br></br>Now that my second child is two years old, because I live in the village, I secretly put him in a diaper at night before going to bed or when I was going to take him out. It's not because I can't afford to buy diapers, but because I'm tired of hearing what my in-laws and neighbors say about diapers making clubby legs. The proof is that my first child, now has entered kindergarten, and thankfully his legs are okay even though he used to wear diapers for more than two years. </br>I really prefer to be silent about that kind of thing with my parents, because it would be useless to talk. I will explain the truth about using diapers that are proven safe to my brothers and sisters, to mothers in the village, especially those who are newly married and will have children. Because the size of the diaper follows the age and weight of the baby, so if you use it correctly, they will be safe and will not make the baby's feet get clubby.</br></br>*****</br></br>Reference Source: </br>- healt.detik.com</br>- hellosehat.com/parenting/anak-6-sampai-9-tahun/perkembangan-anak/manfaat-dan-dampak-les-untuk-anak/</br>- J.I.G..Drost, S.J.dkk.(2003). Perilaku Anak Usia Dini Kasus dan Pemecahannya. Yogyakarta: Kanisius</br>- kompasiana.com</br>- kompas.com</br>- Ruang Guru Paud Kementerian Pendidikan dan KebudayaanPaud Kementerian Pendidikan dan Kebudayaan)
• Caran Nepasin Disinformasi Sane Beredar Ring Sosial Media  + (Om swastyastu, all of you. Hopefully we ar … Om swastyastu, all of you. Hopefully we are well. Today I will argue about the attitude of a woman in dismissing disinformation based on my experience. First, I will argue about what causes disinformation. In my opinion, we could be exposed to disinformation because we are rushing into accounts that give free gifts (give aways). Especially during this pandemic, we need gifts. For example, in March there was an Instagram account that held a give away for a gift in the form of a cellphone. During this pandemic, a cellphone is very much needed because many activities are online. This caused me to believe and be attracted to the give away. </br></br>Is there a way to know if the information is not true and what can be done to rule out the disinformation? After I uploaded information to the give away, I immediately received news that I won a gift but I was told to pay taxes. He said the prize would be sent to my house and we were not allowed to take it to the shop. From there I was already suspicious. </br></br>Incidentally, two of my close friends also uploaded information for the give away. Because I was curious, I immediately asked my friends, and it turned out that my friends also got the news that they had won a gift. This caused me to not believe in the give away because it was impossible for the three of us to each get the prize. </br></br>After that, I put a comment on the cheater's account and put something on my social media account saying that the give away was fraudulent. Friends, we shouldn't be quick to believe information that will provide attractive and free gifts. Before we believe it, we should check it out.ore we believe it, we should check it out.)
• Ayo, Jangan Buang Sampah Sembarangan !  + (One day, Mikha was asked by his mother to … One day, Mikha was asked by his mother to throw the garbage out front. Mikha agreed to his mother's orders, and he set off to take out the trash. However, not in the trash can in front of him like his mother said, he instead threw the garbage in a ditch a few meters from his house.</br>Meccklyee, Mikha's friend who happened to be passing by immediately came and reprimanded Mikha. However, Mikha instead scolded Mecklyee and an argument broke out between the two of them. What will happen to the two of them next? What will happen to the two of them next?)
• Purwabhumi Kamulan  + (Purwabhumi Kamulan means the origin of the … Purwabhumi Kamulan means the origin of the universe. This lontar belongs to the Tattwa lontar group, which contains philosophical teachings. Specifically, this lontar contains the creation of the universe from Saivite perspective. Initially, there were only Bhatara and Bhatari forms (Shiva and his consort, namely Uma or Parvati) which were the two sources of initial strength. From the union between Bhatara and Bhatari, the gods, Panca Rsi, and Sapta Rsi and so on were created who were the first beings. Then, the world was created. It is also said that Ganga was created from sweat, and the ocean was created from salt that came out of the body. Then, God created the natural elements and heavenly bodies.</br></br>After that, it is said that Bhatari Uma changed her form as Durga. From the hair on her body, Kala is created which is the source of evil in the world. With the power of her yoga, Goddess Durga created all the contents of the ocean. Lord Shiva then came down to earth as Bhatara Kala (Bhairawa) because he was attracted by the power of Bhatari Durga's vision. With the power of his yoga, Bhatara Kala Bhairawa created Kala. Humans are the food of Bhatara Kala. Humans that are eaten are those who are born in Wuku Carik (Wayang week in 30-week Balinese calendar system), those who are born male-female twins, those with five siblings, the only children in a family, and so on.</br></br>Bhatara Kala then came down to the world to make a place of worship. Likewise Brahma, Wisnu and Iswara were ordered to descend into the world. Brahma became Brahmana, Vishnu as Bhujangga and Iswara as Rsi. Brahmin, Bhujangga and Rsi were given the task by Bhatara Kala to offer offerings to himself and Bhatari Durga and to treat ten kinds of defilements in humans. That was the beginning of humans worshiping God. Bhatara Kala and Bhatari Durga no longer eat humans. It seems that the terrible thing returns to its original state as Guru and Uma, back to the Shiva realm.</br></br>Analyzed from the language, Purwabhumi Kamulan was written in the Middle Ages, because starting from the Middle Ages there was a division of the Brahmana, Bhujangga and Rishi priests. According to the theory of literary analysis, this Purwabhumi Kamulan lontar seems to be a form of literary work made to serve as a religious basis and reference in the classification of priests in medieval Bali. This classification is not found in literary works or inscriptions before the Middle Ages, or before the conquest by Majapahit.Ages, or before the conquest by Majapahit.)
• Sate Languan  + (Sate Languan which is made from sea fish, … Sate Languan which is made from sea fish, usually tuna, but can also be mackerel. This dish is shaped like a satay lilit, where the fish meat is mashed with various special spices and then attached to around a bamboo skewer. The taste of this satay is very savory and very rich in the taste of the spices. This satay dish is also suitable to be eaten with rice or other complements. It is very easy to find in Klungkung, both at street vendors and in stalls or restaurants.reet vendors and in stalls or restaurants.)
• Sandikala  + (Some parents, especially in Bali, always f … Some parents, especially in Bali, always forbid their children to go out and even do activities during the hour of the hour, referring to the time approximately 18.00 – 19.00 (after sunset).</br> It is said that during these hours, the Butha Kalas are roaming around, so if we leave the house or do our activities during the drama, bad things will happen, such as accidents being disturbed by spirits and other mystical things. Apart from that, parents in ancient times also forbade their children to sleep during the skits. It is said that he sleeps when the sun will hit the sand (step on the sun) which will have bad consequences for oneself. There are also those who say, sleeping during a sandykala can be eaten by batara kala. Usually if you sleep past 7 pm, when you wake up your head will hurt.</br> Sandikala comes from the password (meeting of two fields), and kala (time). Thus, what is meant by a drama is a meeting between day and night, an atmosphere that obscures our eyes.</br> Until now, some people in Bali, especially the old people in the past, still believe in and are attached to this myth. Maybe some who have followed the times don't really believe it.ollowed the times don't really believe it.)
• Hala Na Godang  +
• hope to return  + (The development of tourism, which is now c … The development of tourism, which is now coming back to life after the Covid pandemic, should be felt in a real way by the people below. Moreover, there was a G-20 world celebration in Bali. With social media being so widespread below, the public knows that there will be a meeting of world leaders in Bali. What impact will it have on the people of Bali? There must be a lot. This is what the community needs to feel, with government assistance, especially the tourism industry.</br></br>The promise that hotel management will use Balinese wine as a “welcome drink” for guests, is an example that should be respected.</br></br>through this, I hope to continue to make more concrete interventions for any investors who are doing business in Bali. Hotel management, for example, should really take advantage of vegetables, meat, eggs, spices, fruits, and various agricultural products from Balinese farmers. Including the production of Balinese crafts for the benefit of tourists.</br></br>If this is done in a more concrete way, I am sure that the people of Bali, especially farmers, fishermen and artisans, will give a high appreciation. They really experience firsthand what it takes to develop Bali from the tourism sector.</br></br>In fact, indeed Bali has not been able to meet its own needs. Many things are still imported from Java or Lombok. It doesn't matter, but we must first take advantage of what is in Bali. The only drawback is that they are only being sought from outside Bali.</br></br>On the other hand, farmers, artisans and fishermen also need attention, so that they are able to produce according to the quality needed by the world of tourism. They need real assistance, not only with instructions and hopes.</br></br></br>I hope, we build Bali together. Do not build in Bali but the profits are rushed outside Bali, and the people of Bali are left always concernede people of Bali are left always concerned)
• Paplajahan sané Kajahin antuk Bali ring Déwék Tiang  + (The lonely philosopher was, in accordance … The lonely philosopher was, in accordance with his name, a lonely person. He was the last of the philosophers guild, an order that had disintegrated long ago. He, along with the other members of the guild had been concerned with adding to and revising the six tomes of philosophical knowledge. Aesthetics, Metaphysics, Logic, Political Philosophy, Epistemology, and Ethics. The lonely philosopher had been assigned to the department of Ethics and working there, he had spent the thirty most happy and busy years of his life, traveling the world and learning constantly alongside his colleagues. But those years had long since passed, and the guild had long since dissipated.</br></br>The reasons for this breakdown were very unclear. Some said it was because there had been too many members, others said there had been too few. Some said it was because they had learned all there was to learn, others said there was too much to learn, why bother trying. One of his closest friends in the guild had famously claimed that it was on account of a shortage of ink that prevented anyone from writing any more into the big books that filled the guilds private library. Most worrying of all was the claim that philosophy just simply wasn’t needed anymore. People no longer appreciated beauty and art. People no longer entertained themselves by questioning reality and other impossible concepts. People no longer applied or considered logic in their thinking. Governments were corrupt and no longer interested in the welfare of the people whom they governed. People no longer strived for or valued knowledge. Worst of all, people didn’t feel the need to be good or beneficial to their societies. That they no longer cared about their effects on other people, good or bad.</br></br>The lonely philosopher was generally a strong minded person, but years of hearing this from most people he talked to wore him down. Eventually, he himself began to believe it, and it ruined him. A broken man, he took to traveling the world, searching for one sign of worth to redeem himself and his views on humanity. He swept through entire cities in the back of a taxi and saw nothing. He saw nothing, he believed there was nothing, and eventually, he felt nothing. In this state, shallow and numb, he arrived in Bali Indonesia, with no real purpose and no real destination in mind.</br></br>One hot afternoon, he sat under the shade of a brilliantly blooming frangipani tree. He paid no attention to the brilliant blossoms, his eyes unseeingly gazing towards the busy road and beyond it, a sprawling rice paddy full of tiny green sprouts.</br></br>Suddenly, a motorbike came screaming around a bend in the street and swerved to avoid a young woman who was only just mounting her own motorbike on the side of the street. It barely missed her. She, startled, fell backwards into the rice paddy and her bike fell in after her. She flailed to push the vehicle off her as the man on the fast motorbike turned to face her and yelled a string of obscenities which only the philosopher, who was skilled in linguistics, seemed to understand. Something along the lines of “How dare you get in my way! And how rude of you to be standing in the middle of the street! It serves you right to fall into the ditch, where you belong.” The woman evidently did not hear, as mud and water had covered her ears and face, along with the rest of her. The man on the bike roared away, still cursing loudly. The philosopher</br></br>looked after him with hatred in his eyes. Filthy human, he thought. Then he looked back towards the woman who had fallen.</br></br>Several other people had jumped into the rice field as well and had pulled her bike off of her. A lady from a shop nearby came running with a wet towel to clean the mud off her face. The owner of the rice paddy came running through the field on bare feet, where he asked the woman who had fallen if he could help her. She said no and apologized profusely for ruining his new crops. The owner laughed good naturedly and proclaimed loudly that what could have happened would have been a lot worse than a few crushed grains of rice. The woman was helped out of the ditch to find that her bike had been recovered and hosed off to remove any dirt. She climbed on, thanked everyone who had helped her, fastened her helmet, and left.</br></br>As he watched her receding down the street, the philosopher regained a shadow of a spark in his eye that had been missing for a long time. That woman may now be soaking wet, muddy, and have a few bruises, but she was safe and alive and grateful to all the people that had helped her. Was this kindness that those people had shown to her? The philosopher rose from his spot under the tree and walked away, his hands in his pockets, and a smile on his face for the first time in years.</br></br>This first taste of good was intoxicating and it gripped him with more questions then he’d had in years. He began to notice things again. The vibrant color of the tropical flowers, the milky scent of coconut. He begins to look for kindness again, only this time, not speeding through cities in the backs of taxis. He simply noticed. And it didn’t matter where he noticed it either. On the slopes of Mount Agung, a man jumped and caught a woman's hat that had carried off on the breeze, then ran several meters uphill to return it to her. In a schoolyard, a child halved her sandwich to share among her friends. A surfer helped a swimmer to shore who had been caught in a current, a man fished plastic out of the river where everyone fished for food, a young girl secretly fed a piece of chicken to a hungry looking dog while her mother was looking the other way. Kindness was everywhere! Slowly, the philosopher started to realize that good had not simply disappeared, he had stopped looking for it, stopped noticing it.</br></br>For the first time in years, he opened his dusty copy of the tome of ethics and made a little notation on page 4,556. Above “There is always good in the world if you look for it” he added “Or even just notice it”. His list of questions grew as well, and he strove to answer each and every single one of them. He found a question that he himself had asked long ago, when he was first starting to doubt himself. Is there truly goodness in the world? If so, how can it be found? He finally had the answer. Next to it, he wrote, goodness and kindness can be found in the smallest of people, in the smallest of interactions, on the smallest of islands, in the largest of countries. To find it, you don’t necessarily have to look hard, just sit for a while and think and you will start to notice it.</br></br>The end.and you will start to notice it. The end.)
• IS OUR EARTH CALLED A PEACEFUL PLACE?  + (The war between Russia and Ukraine has eru … The war between Russia and Ukraine has erupted, thousands of victims have been lost, buildings are on fire, air strikes keep coming. Is it true that the third world war is coming soon? To understand why the war between Russia and Ukraine happened, of course we have to look back. It is said that Russia and Ukraine come from the same cultural roots, you can say they are compatriots, moreover, these two countries have joined the super large country called the Soviet Union. Around 1940 after the second world war, the Soviet Union was like a giant country, then western countries formed a giant military gang that rivaled the name NATO (Nort Atlantic Treaty Organization) an organization of military alliances for security. ice or snow, a "war" carried out through political and economic propaganda, until finally in 1991 the Soviet Union broke up. This causes countries close to Russia to join Nato, what about Ukraine itself? Most of the people there want to side with the west, but when their leader sided with Russia, there was an event called Euromai and a series of demonstrations and riots at the time of refusing cooperation with the European Union, finally in 2014 Russia annexed part of Ukraine in order to maintain influence in the country. there. It is precisely their new leader who is close to NATO, this is the source of the problem. In November 2021 Russia moved 100,000 troops to the Russian-Ukrainian border. High-ranking officials think that Russia will attack in a matter of days, and we all know that prediction will come true, on February 21, 2022, the first attack came, they carried out martial law, all of their citizens were advised to take refuge in houses or war houses, but conditions continued to squeeze. , the leader also directed the citizens to participate in defending their country, the battle was fierce, all the eyes of the world were on them. Other countries began to show which side. But Indonesia did not first say our president in one of his accounts “Stop war. The war torments mankind, and endangers the world.” But we will not escape the impact of this war, the price of the dollar, the price of fuel, noodles and cereals may rise.</br> If asked about what you would do if refugees came to your house, the simple answer would be to accept it. What's the reason? we as social beings certainly have compassion in conscience, judging from the war that took place in Russia and Ukraine, it is very sad, of course it does a lot of harm, not only harm between these two countries, which war is certainly detrimental to other countries as well. If we look at the cause of this war, of course, territorial disputes, between Russia and Ukraine there are no signs that they will end this war. This is very concerning for the people of these two countries, many people have lost their homes, jobs, families, and property. Children who used to be used to learning, adults who did work according to their profession. Since the war everything has changed. As a social being, of course, I am very concerned and sorry to see this incident, of course I will really accept those who want to evacuate to my place. Provide facilities to those who want to come. We live in a government country, we don't do this alone, of course we will involve the government and the state if there are refugees from outside the country who want to flee to our country. Maybe we can do something if there are refugees who come to our country by facilitating transportation and access to those who want to evacuate, because they all need protection, they need proper housing, food, drink, clothing, and education that is safe for them. We need to create a better world for all of us. Pray for peace in our world. Messages of peace kept coming. However, the conflict is not over yet. Hopefully the war will subside soon. Not just in Ukraine, but all over the world.t just in Ukraine, but all over the world.)
• Sagara Kerthi  + (This baligraphy has the theme "Sagara Kert … This baligraphy has the theme "Sagara Kerthi" and reads "Sagara tan Patepi Campuhan Urip Sarwa Prani".This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
• Ngamet Amreta  + (This baligraphy is titled Ngamet Amreta wh … This baligraphy is titled Ngamet Amreta which is adapted to the theme of the Bulan Bahasa Bali V in 2023, namely Segara Kertih: Campuhan Urip Sarwa Prani. Ngamet Amreta means taking water or the essence of life that comes from the sea with the aim of building a balanced life. The idea of making this baligraphy is the story of the screening of Mandara Giri. This baligraphy is shaped like a banawang nala which supports Mandara Giri in the process of the giants and the gods looking for tirtha amerta. This baligraphy uses a reddish yellow background, the sky is blue, and there are wavy waves which symbolize the intense atmosphere during the search for tirtha amerta. This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
• Acintya  + (This baligraphy reads "angamet sarining am … This baligraphy reads "angamet sarining amreta ring telenging segara". This baligraphy uses the color blue to describe the sea and conditions in the sea, with the sun shining at the right angle. This baligraphy uses the form of acintya which means the unthinkable omnipotence of God.This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
• Siobak  + (This dish made of pork is also one of the … This dish made of pork is also one of the typical Buleleng culinary delights that you must try. Siobak was originally a typical Chinese food, but over time, this siobak has also become a typical food for locals and is now achieving a fairly high popularity because it is enjoyed by many tourists. This food is made using the main ingredient pork combined with Balinese and Chinese spices, resulting in a delicious taste. The seasoning used is a mixture of taoco and ngo hiang which is cooked at the same time with a mixture of flour to produce a thick and black sauce. The ingredients used to make this dish are not only pork meat, but also almost the entire body of the pig including offal, skin, fat, and intestines. Although it requires a long cooking process, it actually helps create a crunchy taste in the meat when grilled because the soft texture will add to the savory taste when eaten together with the spices. The thing that distinguishes Buleleng siobak from the siobak commonly found in Surabaya and Jakarta is that the meat is boiled in soy sauce and some is fried. In addition, the Buleleng siobak doesn't really taste like the taoco. You can find this food in various stalls near the Buleleng area or near the port of Buleleng. For pork lovers, of course this culinary is highly recommended.ourse this culinary is highly recommended.)
• Mie Koples  + (This noodle dish presents a spicy sensatio … This noodle dish presents a spicy sensation from peanut sauce added with cayenne pepper. However, this noodle dish is different from the typical noodle dish, which uses boiled vermicelli. Then the noodles are eaten with various additions, such as red beans and ketupat which make them more full. Of course, for those of you who are spicy lovers, you really have to try this noodle culinary.u really have to try this noodle culinary.)
• Tri Netra  + (Tri Netra are the three magical eyes of Lo … Tri Netra are the three magical eyes of Lord Shiva who can see the entire universe with cudamami in the center in the Saput Leger puppet as a sacred ritual drama. Lord Shiva said my three eyes (Tri Netra) between my forehead there is one more eye, the magical eye that can see all nature is closed with cundamani. Tri Netra as the third eye of Lord Shiva Namely Phalanetra, Agnilocana, and Trolicana which are in the philosophy of Lord Shiva with their attributes.</br>Two left and right eyes symbolize physical activity in the world. The third is in the center of his forehead which represents knowledge (Jnana). It is said that Shiva was engrossed in mingling with His magic, namely Dewi Parwati, who was playing blindfolded, because her eyes were closed by the palms of Goddess Parwati, causing Shiva to find it difficult to see, because Shiva blocked her vision, the world was shaken. Also in the Mahabharata book, the Linga Purana book is also mentioned as offering a different story about the appearance of Shiva's third eye.</br>Lord Shiva's third eye in Tapasya Narada and his arrogance as told in the Shiva Purana, At that time, Lord Shiva said that this place would make the Manmadha mantra ineffective and not work. Narada did not know about this. Vishnu listened to him for a moment and realized that Narada had seen maya – Shiva. He also praised Narada, which made him even more arrogant. This made Narada boast even more not once but many times. Then he asked Vishnu's permission to go and then wandered around the three Lokas. and then wandered around the three Lokas.)
• Tutur Kumara Tattwa  + (Tutur Kumara Tattwa is an ancient Javanese … Tutur Kumara Tattwa is an ancient Javanese text that tells about the birth of Bhatara Kumara, a god who always takes the form of a child. Bhatara Kumara (or Sang Hyang Kemara) is believed by Balinese as a guardian deity for children.</br></br>It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala. Because Bhatara Kala likes to prey on humans, he is given the right to eat children born in Wuku Wayang (the 27th week of Balinese 30-week calendar). Coincidentally, Bhatara Kala's younger brother, Bhatara Kumara, was born in Wuku Wayang, so Bhatara Kala really wanted to eat his younger brother.</br></br>When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten. Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.</br></br>Bhatara Kumara was then assigned to herd cattle, but he quickly grew bored. It was there then that Bhatara Shiva gave a lecture on spiritual teachings.</br></br>The important teachings in this Lontar Kumara Tattwa include the nature of the ten faculties which can cause the ten kinds of defilements in one's body and mind (dasamala). This defilement causes eight delusions called astamaya-dewi.</br></br>These eight delusions can be eradicated by the eight types of restraint, which are called Astalingga. In this Tutur Kumara Tattwa lontar it is also stated that there are eight qualities of glory.</br></br>This lontar also discusses liberation and spiritual perfection. Perfection of life can be achieved by observing dasa niyama brata, which is ten actions that reflect one's austerities and self-restraint, namely giving, respecting those who deserve respect, exercising self-restraint, carrying out obligations, controlling lust, eating holy food, fasting, not speaking. carelessly, studying the scriptures and doing holy bathing.ing the scriptures and doing holy bathing.)
• NOT JUST BECAUSE OF LOOKING FOR CHAMPIONS  + (When February arrives, surely many people … When February arrives, surely many people are busy preparing for a big event called the Balinese Language Month (Bulan Bahasa Bali). Based on a circular letter from the provincial government, all villages and schools throughout Bali, are to carry out the Balinese Language Month (Bulan Bahasa Bali). There are various activities that can be carried out, such as competitions, festivals, seminars, literary appreciation stages related to Balinese language, literature and script. Usually the activities that are definitely held by the community are competitions. there are competitions for telling stories, giving speeches, developing mates, writing scripts, writing lontar, singing Balinese pop songs, and others. Through this competition, we can find out the potentials of the Balinese people in learning the Balinese language, especially children and teenagers. They are very skilled at speaking Balinese, so they can win the championship. Do people want to learn Balinese because they are asked to take part in a competition or is it just for the sake of winning? Hopefully not only because of that. The thing that is expected, the people of Bali want to learn Balinese language everyday, not just to get a champion. So that after winning, you don't stop learning Balinese. The most important thing is that we, as Balinese, do have an obligation so that the Balinese language, which is the root of Balinese culture, can be stable in the future. How to? The trick is that we want to be Balinese speakers.k is that we want to be Balinese speakers.)
• Paplajahan Ané Bakatang Tiang Uli Bali  + (While people visit Bali for a multitude of … While people visit Bali for a multitude of reasons this island is special to me as I have called it home for the last 3 years. Bali has taught me some lessons that I will keep with me in other stages of life.</br></br>An important lesson I’ve learned is that every place presents you with an opportunity to grow, you just need the courage to say yes! Bali gives everyone the opportunity to explore the outdoors (either in the mountains or underwater), and this gives everyone the chance to gain a new skill, make new friends or develop a love for the natural world. Recently, I have gotten the courage and determination to say yes to become a certified Open Water Diver.</br>This experience has been incredibly rewarding, as I pushed myself out of my comfort zone, my friendships grew with those I trained with and my eyes were opened to the beauty of the underwater world. With this opportunity, I realised how pressing the issues of coral bleaching and unsustainable fishing actually are and am now more determined to be a part of the solution. From this, I will join a coral restoration project in Les Village because no matter how small we contribute, every action makes a difference. We must think about the global implications yet, take action locally.</br></br>The Balinese open up their island to all of us, foreigners and Indonesians so we can experience the island’s beauty and it is crucial for us to not take this for granted. I realise that a society which hugely depends on tourism has a risk, therefore respecting the customs and traditions in Bali should be a no brainer, as we would hope and expect the same of others if they are visiting our home. As of 25th March 2023, 76 foreigners have been deported from</br></br>Bali for reasons that range from overstaying visas to committing crimes. Although this is a small percentage compared to the number of tourists, in this digital era, their actions go viral and can harm the image of Bali. While Bali is well-known for its tourism because of its beauty, kindness and approachability, I believe that rules should be enforced in order to maintain the quality of tourism that this island offers.</br></br>Moreover, during my time here I’ve come to realise that it’s important to diversify and not put all our eggs in the same basket. During the pandemic, tourism was at a standstill which hit the people and local economy dramatically. Therefore, the Balinese have adapted to diversify their work portfolio such as farming, establishing small businesses or fishing. This lesson will carry on with me in the future, because it has shown me that trying different opportunities will help us to continue growing and adapting to an ever changing world.</br></br>I will continue to learn more lessons in Bali and am grateful for all the opportunities and experiences that I’ve gotten alongside the lessons that have come with it.ngside the lessons that have come with it.)
• Naga Gombang  + (Why do Balinese shout "Alive, Alive" when … Why do Balinese shout "Alive, Alive" when there is an earthquake?</br></br>Once upon a time, when there still kingdoms in Bali, there was a widow with two children, a boy and a girl. At that time Lake Bratan did not yet exist. Long story short, the mother had a secret affair with a dragon snake that dwelled in a rice barn near her house. The children started to get suspicious; why does mother every time she comes home from the forest go up into the barn? At one point, when mother went into the forest again, the children climbed into the barn. Inside the barn they saw a pile of eggs larger than chicken eggs. In the middle of the pile of eggs there was a strange egg. They took the egg home and cooked it. Then the boy ate it. Instantly the boy turned into a snake. Because they were worried about causing commotion in the village, the boy and girl decided to go into the forest looking for their mother. The sister carried her brother. They met their mother deeply in love with a dragon. They were angry, because they thought that because of the dragon the brother had become like that. He challenged the dragon snake to fight. In the end, the brother who had been transformed into a snake defeated the dragon. But unfortunately their mother also died in the fight. The siblings went up to Bukit Lesung. Arriving there, the brother thought he must enter the bowels of the earth, because he had become a dragon, named Naga Gombang. So as not to upset his sister, he told her to get water with a basket. While his sister was getting water, the brother entered the mountain crater. When his sister returned from getting water, the brother had already disappeared into the bowels of the earth. The brother said, “Don't you cry, I was destined to live below”. Arriving below, the brother took the position of a sleeping snake, curled up in a circle.</br>It is said that if he is anxious to know how is sister is doing above, he would move, which results in the earth moving. That is why when there is an earthquake, Balinese people will shout "alive, alive" while sounding a bamboo bell, to let the brother that his sister is still alive above, and he can stop moving about.alive above, and he can stop moving about.)
• Wreddhya Jaladhi  + (Wreddhya Jaladhi comes from Old Javanese. … Wreddhya Jaladhi comes from Old Javanese. Wreddhya Jaladhi is the fertility of the oceans which is based on protecting the oceans as a source of life. The shape of the gajah mina is a symbol of the fertility of the oceans. Interrelated characters mean living a life that cannot be separated from the existence of the ocean. the white color indicates the sanctity of the ocean which always shines and provides safety to all living things. This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
• Tutur Parakriya  + ([EN] Lontar Tutur Parakriya describes a co … [EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara. The narration in this palm-leaf manuscript begins with Bhatari Uma's request that Bhatara Kumara ask Bhatara Siwa about the teachings that lead one to liberation. Bhatara Kumara then asked about the origin of the universe. Everything that exists comes from God in the spiritual realm (niskala). From the stagnant state then arises the basic material forms of the universe called the matras. From the matras, following successive nada, windu and ardhacandra which then causes a condition called wiswa. From wiswa comes letters which included swara (vowels) and wyanjana (consonants) which were the embodiments of the gods. With the embodiment of such gods, the priests are encouraged to worship them equipped with pure paraphernalia consisting of flowers, seeds, rice, incense, oil lamps and sandalwood water. The use of such equipment is in line with the understanding of the holiness of the form of God Almighty, which is stated in various media including Omkara. The manifestation of God in other relationships is in the relationship between the god and the cardinal directions.</br>This Tutur Parakriya lontar manuscript is mostly about phonetic characters and combinations of those characters that give birth to various forms in the universe. By processing various types of letters, various types of energy will be obtained for human life. This palm-leaf manuscript is not a historical record, but a teaching called aksara yoga. Some mystics in Bali use a combination of lettters to gain mystical power.nation of lettters to gain mystical power.)
• Balinese coffee, not inferior to foreign coffee  + (title: Balinese coffee, not inferior to fo … title: Balinese coffee, not inferior to foreign coffee</br></br> Last time, I went to my sister's house and just then there was a guest. It turned out that the guest was staying there and in the morning he was already seen drinking coffee, and during the day my grandmother and sister and I were picking coffee besides that the guests also went around too.</br></br>And the guests asked about Balinese coffee with my sister and grandmother, it turned out that the guests really liked Balinese coffee and even more surprisingly, the guests turned out to be able to speak Balinese quite a bit.</br></br>I was really surprised because the typical Balinese coffee was starting to be liked by foreign guests as wellting to be liked by foreign guests as well)

• Hala Na Godang  + (The Shepherd asked for I Bulan's help because he was chased by Hala Na Godang whose eggs were eaten.)

• Parerasan & Panca Suda  + (ARAS KEMBANG (born on sunday pon, monday k … ARAS KEMBANG (born on sunday pon, monday kliwon, tuesday paing, wednesday umanis, thursday wage): the native resolves problems quickly. They don't have many children. They have many friends. Both men and women love them. After married, they work quickly.</br></br>ARAS TUDING (born on Monday pon, Tuesday kliwon, Wednesday wage, Friday umanis): the native is brave when going out at night. They like to sell their belongings but aspire for others' belongings. If they are to attached, they can steal. It is difficult to subdue their desire.</br></br>BUMI KAPETAK (lahir hari minggu pon, senin paing, rabu pon, kamis kliwon, sabtu umanis) : tidak suka bepergian, teguh dengan prinsip hidupnya, rajin mengambil pekerjaan apa saja, ulet dengan tugasnya, punya keinginan untuk bertapa.</br></br>LAKU YEH (lahir sabtu pon, buda paing, kamis kliwon) : baik budinya, punya tata krama, punya banyak keinginan, lemah lembut apabila memberitahu seseorang, bisa menjadi orang yang berkuasa, tetap pendirian ketika berargumen, perasaannya tidak akan lega apabila keinginannya tidak tercapao, apabila berumah tangga, ia sering bertengkar.</br></br>LAKU API (lahir senin wage, selasa umanis, sabtu paing): mudah marah, emosional, tidak pernah memikirkan terlebih dahulu apa yang akan dikatakan, tidak peduli dengan pendapat orang, apa yang diinginkan mudah dilupakan.</br></br>LAKU ANGIN (lahir minggu wage, senin umanis): tidak suka berbicara, namun pikirannya selalu kesana kemari, senang bertindak seperti pendeta, senang mengembara, senang bila disanjung orang, mantra yang diucapkannya tidak berjiwa.</br></br>LAKU BINTANG (lahir minggu kliwon, senin paing, kamis umanis, jumat pon): tidak terlalu sering berbicara, perasaannya lembut, tidak kuat begadang terlalu lama, perkataannya berharga, kukuh menjalankan keinginannya, biasanya tidak memiliki saudara, senang berjualan.</br></br>LAKU BULAN (lahir minggu paing, rabu pon, jumat kliwon, sabtu umanis): cepat mengerti dan pintar, ia bisa mengambil semua pekerjaan, disenangi masyarakat, memiliki banyak kemampuan, sabar, dia bisa malas bila suasana hatinya buruk, hidupnya senang.</br></br>LAKU BUMI (lahir selasa wage, sabtu kliwon, kamis paing): tidak senang berbicara, mudah marah, senang berargumen, bila ingin berbicara tiba-tiba namun tidak tersampaikan, perkataannya bisa menjadi kenyataan.</br></br>LAKU SURYA (lahir rabu kliwon, kamis pon, sabtu paing): pintar, mahir dalam berbagai pelajaran, senang memberi nasehat, punya banyak ide, perkataannya menyejukkan hati, memiliki wibawa.</br></br>LAKU PANDITA SAKTI (lahir hari minggu umanis, selasa pon, sabtu wage): kalem, hatinya selalu senang, senang dengan ilmu kebatinan, pintar, menyombongkan diri, senang dipuji, ia bisa terkenal karena bersastra.</br></br>LEBU KATIUP ANGIN (lahir hari minggu kliwon, selasa wage, kamis paing dan sabtu pon): perasaannya sering gelisah, mudah terprovokasi, hidupnya kekurangan, tidak bisa berlama-lama duduk atau diam</br></br>SATRIA WIBAWA (lahir hari senin wage, selasa pon, rabu wage, kamis umanis, sabtu paing): senang apa adanya, hidupnya selalu senang, ia memiliki kuasa di dunia.</br></br>SATRIA WIRANG (lahir hari senin kliwon, selasa paing, kamis pon, jumat umanis, sabtu wage): sering marah, namun hatinya bisa tenang, ia sering merasa malu, maksud hatinya baik namun orang-orang sering salah paham, kurang mengendalikan keinginannya.</br></br>SUMUR SINABA (lahir minggu umanis, senin pon, selasa kliwon, rabu umanis, jumat wage): senang membantu orang, perilakunya lemah lembut dan perhatian, ia senang memberi dan berderma.</br></br>TUNGGAK SEMI (lahir hari senin umanis, jumat paing, kamis wage, sabtu kliwon): angkuh, senang dengan keributan, walaupun sudah kalah, namun terus saja menantang.</br></br>WISESA SEGARA (lahir hari minggu paing, senin wage, selasa umanis, jumat kliwon, sabtu pon): perasaannya dalam dan ikhlas, memiliki banyak kepandaian, ia teguh seperti dasar lautan.kepandaian, ia teguh seperti dasar lautan.)
• About students who were asked by their mothers about online learning  + (About students who were asked by their mothers about online learning)
• Aji Janantaka  + (Aji Janantaka is a mythical lontar which t … Aji Janantaka is a mythical lontar which tells the origin of wood in Bali. This lontar tells about woods that have a hierarchy like a royal system among humans. Based on the story in Aji Janantaka, Balinese people determine the types of wood that can be used to build shrines, house buildings, or make utensils and masks. There are sacred types of wood that can only be used to build holy places and may not be used for ordinary building materials.</br></br>The story in this lontar begins with a king named Pratipa who ruled in the land of Janantaka. The king had five ministers namely Matwa, Rangga, Tumenggung, Arya and Kadeyan. In addition, he had five other officials, namely Punggawa, Manca, Perbekel, Pecalang, Kelihan Banjar, and Kasinoman. They were all attacked by a plague of leprosy which could not be cured by any means. It is said that this plague was originated from Lord Shiva who displeased King Pratipa because the king had made an offense.</br></br>King Pratipa then sent Matwa to go to Lord Dharma in heaven to ask for healing. According to Lord Dharma, the entire kingdom had to be moved from Janantaka to Wanapringga. Dewa Dharma then gave them purification for their ailments. However, this purification meant that they would all be dissolved and be reborn into trees.</br></br>All types of trees originating from the king, Arya, Rangga, Demung, Tumenggung, pecalang, Perbekel, kliyan and kasinoman cannot be used for building holy buildings because they had previously been affected by leprosy (known as “cukil daki” or “ila” disease). The trees that are considered contaminated include the Bengkulitan, Taru Brokan (deformed tree due to being eaten by pests), Embud Hati tree, Soca Menengan Sunduk tree, and Soca Nyuwun Lambang tree.</br></br>This lontar can be referred to as a simple botanical taxonomic palm-leaf manuscript centered on local trees that grew in Bali in the past. There are also Brahmin tree class and Taru Sari tree class. Both types of trees can be used as sacred building materials. There are also jempini, bayur and bentawa trees belonging to the taru sakama-kama class, which can be used for any purpose.</br></br>Apart from the types of trees, Lontar Aji Janantaka also describes types of fragrant flowers that can be used for ceremonies. These fragrant flowering trees are classified as sekar madewi, namely cananga, frangipani, canigara, tigaron, sebita, kembang kuning, kemoning, tigakancu, tampak bela, katrangan, nagasari, jasmine, jempiring, pudak sari, pudak cinaga, pudak kalasa, sekar gambir, chrysanthemum, magnolia, ratna, and gadung kasturi.emum, magnolia, ratna, and gadung kasturi.)
• Finding Serenity  + (An Anthology World Without Sound, was resp … An Anthology World Without Sound, was responded by several artists & writers who share the same vision to awaken our sensitivity in understanding, exploring, and making sense of the reality of world without sound, and distribute the message to the public from different perspectives.</br></br>Behind The Artwork :</br>Butterflies need natural resources, such as plants and flowers, for food and places to lay their eggs. Butterflies do not like urban noise, such as vehicles, construction and other human activities can annoy butterflies and affect their behavior. Butterflies rely heavily on their visual perception and olfactory abilities, which are important in finding food and mates. Noise can interfere with the ability of butterflies to communicate and pay attention to their surroundings. In addition, constant noise can cause stress and anxiety in butterflies. Therefore, butterflies prefer a calm, peaceful environment and clean air.</br></br>Reflection :</br>"The instinct to seek peace and happiness is the reference for every human being's life. The butterfly philosophy teaches humans to be more flexible, open, courageous, patient, and respect differences. This is a useful lesson for human life in various aspects of life."on for human life in various aspects of life.")
• Many Campuses Reject Disabilities  + (Anyone who will lead must provide access f … Anyone who will lead must provide access for people with disabilities. For example, disability education in Bali;I personally think this does not fulfil the requirements. Only a few campuses in Bali accept disabled students. Many campuses refuse, perhaps because of the difficulty of teaching people with disabilities. I once had an conversation with the chairman of the DPRD (local parliament) and have conveyed the problems, my friends with disabilities encounter. However, until now there has been no follow-up. I asked about the electric vehicle case, but I haven’t received any response. In Bali, attention and care to disabilities are still minimal and not good, especially for blind people. Hopefully the next leader will pay more attention to the problems for the visually impaired people.problems for the visually impaired people.)
• Blayag  + (At first glance, this dish has a similar a … At first glance, this dish has a similar appearance to lontong pecel or gado-gado. However, the thing that distinguishes blayag from these foods is that they use Balinese yellow sauce instead of peanut sauce. Blayag is a dish that is usually served on a plate filled with pieces of packed rice (ketupat). After that, the ketupat pieces are given several toppings such as bean sprouts, spinach, and shredded chicken. To make it even more delicious, usually blayag is often added with boiled eggs and a sprinkling of onions and fried onions and crackers (rempeyek). and fried onions and crackers (rempeyek).)
• Jaja Uli  + (At first glance, this traditional Buleleng … At first glance, this traditional Buleleng snack looks like Jadah or glutinous rice in general. However, what sets them apart is that Jaje Uli is served in a thin and flat form that is dry, not wet like jadah although some make it wet. Usually, this food is used as a complementary dish that must be present at certain religious ceremonies. Jaje Uli is made from glutinous rice dough or rice flour that is pounded until the texture turns smooth.</br>When used as a dry snack, the dough will be shaped in such a way that it becomes flat and thin, usually shaped like a circle. Meanwhile, if it is used as a wet snack, the dough that has been pounded can only be shaped using a fist until it reaches the desired shape. Both versions of Jaje Uli have a simple form and can be enjoyed directly when they are finished. Because it tastes a little bland, this snack will be more delicious when eaten with a sprinkling of tape or grated coconut.</br></br>Besides being found during religious ceremonies, you can also find this food easily on a daily basis at traditional markets around the Buleleng area. With a friendly price, this dish is also very suitable to be eaten together while drinking coffee.o be eaten together while drinking coffee.)
• Dina Apake Jani?  + (Bena's heart is very happy today. He asked his mother and friends. But no one remembers what day it is?)
• Bubuh Bali  + (Bubuh bali is a very famous rice porridge … Bubuh bali is a very famous rice porridge in Karangasem. Bubuh Bali is usually served with the addition of shredded chicken, peanuts and some other additions. This food is not too heavy so it is suitable to be enjoyed in the morning.</br>The making of Bubuh Bali is almost similar to Porridge in general and the ingredients used are also almost the same. This food will taste better if eaten in the morning and while still warm. Balinese porridge can be a food alternative for breakfast instead of rice or bread, the soft texture of the porridge also makes this food enjoyable for children and even the elderly. Eating this food in the morning can make you feel full for a long time.ng can make you feel full for a long time.)
• Anak Lanang Maglendahang Pitulas Anak Istri  + (Circulating a video showing a man surround … Circulating a video showing a man surrounded by many people as if he was being interrogated, went viral on social media. The news is circulating, the man has impregnated 17 women.</br>The Kapolsek Teluknaga, AKP Edy Suprayitno spoke about this. He explained that the news about the man who impregnated 17 women was not true. After getting the news, the police asked several parties related to the video. It turned out that the case was sitting because of a failed love affair. Investigate it, the woman does not accept the decision from her lover. Then the woman spread the word that the man had impregnated 17 other women. both parties have agreed to resolve the case amicably. The point is that circulating on social media is not true.t circulating on social media is not true.)
• Dewa Baruna (Juara 1 Wimbakara Baligrafi Bulan Bahasa Bali V Tahun 2023)  + (Dewa Baruna in Hindu religious beliefs is … Dewa Baruna in Hindu religious beliefs is a god who resides in the seas or oceans. In this baligraphy, a mantra is presented which mentions Dewa Baruna as the god who bestows holiness on living things in the world. This baligraphy won 1st place in the Baligraphic Contest in the framework of the Bulan Bahasa Bali V in 2023 which was held at the Taman Budaya Provinsi Bali. This baligraphy is the property of the Dinas Kebudayaan Provinsi Bali.rty of the Dinas Kebudayaan Provinsi Bali.)
• Dewa Baruna (Juara 2 Wimbakara Baligrafi Bulan Bahasa Bali V Tahun 2023)  + (Dewa Baruna is the god of the sea.In this … Dewa Baruna is the god of the sea.In this baligraphy written the theme of the Bulan Bahasa Bali V in 2023 namely Sagara Kerti: Campuhan Urip Sarwa Prani which is interpreted as an altar of glorification of Balinese language, script and literature, the ocean is interpreted as the beginning and end of the life of living things. This black background baligraphic won 2nd place in the Baligraphic Competition in Bulan Bahasa Bali V in 2023 which was held at Taman Budaya Provinsi Bali. This baligraphy belongs to Dinas Kebudayaan Provinsi Bali.elongs to Dinas Kebudayaan Provinsi Bali.)
• Embas Sang Anoman  + (Dewi Anjani meditated at Nirmala Lake. Onl … Dewi Anjani meditated at Nirmala Lake. Only the head is visible. At that time, Bhatara Bayu was flying in the sky. Seeing Dewi Anjani meditating at Nirmala Lake. Bhatara Bayu fell in love and did not realize his semen fell on the taro leaves. Then the taro leaves are blown by the wind and then fall into the lake. Dewi Anjani ate the taro leaves. As long as he meditated, he only ate the leaves that drifted in front of him. Over time, Dewi Anjani became pregnant. She was confused about why she was pregnant, a sign of her husband. He then asked Ida Sang Hyang Widhi (God) for guidance.</br>Bhatara Bayu came down and then recognized the fetus in Dewi Anjani's stomach. Bhatara Bayu said that the fetus would be born in the form of a white monkey. After the baby was born, Dewi Anjani was allowed to return to heaven with her child. Before meditating, Dewi Anjani was an angel named Punjikastala. But the Angel was cursed to become a monkey. She may return to heaven if she has given birth to a child who is a descendant of a bhatara (god).</br>It is said that Dewi Anjani now feels sick to her stomach. Then an angel in heaven came down to help her give birth to her child. A baby in the form of a white monkey was born. After giving birth to a child, Dewi Anjani returned to her beautiful form as an angel.</br>When the baby is born, it is said that the baby can already tell that he is hungry. He asked his mother where to find food. Dewi Anjani showed the place to the east. Red fruits can be eaten. Then the Anoman flew to the east. At that time the sun had just risen. He thought the sun was a fruit as his mother said. The Anoman flew quickly and then swallowed the sun.</br>Lord Indra was very angry to see the sun eat the white monkey. Then he shot Sang Anoman until he fell on the mountain.</br>Bhatara Bayu felt very angry when he learned that his son was hurt by Bhatara Indra. That's what caused Bhatara Bayu to sulk and cause life to be powerless. The earth and everything in it suddenly became limp, and withered from drought. Bhatara Indra begged for forgiveness from Bhatara Bayu. Bhatara Bayu forgave Bhatara Indra. Earth and everything in it is back to normal. Then Lord Brahma and Lord Vishnu gave a gift to Sang Anoman which caused the white monkey to be immune to weapons. the white monkey to be immune to weapons.)
• Bali With all the weather  + (Flood When I walk to grandma's house. While on the road I was stopped by a man'. I asked why I was stopped, the father said he was in the middle of a flood because the ditch was blocked)
• Bali With all the weather  + (Flood When I walk to grandma's house. While on the road I was stopped by a man'. I asked why I was stopped, the father said he was in the middle of a flood because the ditch was blocked)
• Literature Saran Darurat Rakyat tentang Penanganan Covid-19 untuk Pemerintah  + (For more than a year, Indonesia has faced … For more than a year, Indonesia has faced the Covid-19 pandemic, since March 2, 2020. However, Covid-19 has not yet been controlled. In fact, the trend of Covid-19 cases and deaths continues to increase. As a result, many hospitals are full. Covid-19 patients are asked to self-isolate at home. The number of deaths increased sharply. Oxygen cylinders in hospitals are running low. Actually, there is another way to firmly break this chain of transmission by holding a total restriction or lock down. However, the government prefers the option of implementing Emergency Community Activity Restrictions (PPKM) to reduce the rate of transmission of Covid-19 on the islands of Java and Bali. It is true that we have to be extra prepared for the lock down option. Likewise the state, which has an obligation to meet the basic needs of its people. As stated in the Law. However, in the policy for the Implementation of Emergency Community Activity Restrictions (PPKM), it should have been prepared before the implementation was carried out. This is what makes people who until now still violate it. The low level of public compliance with this implementation is due to government errors in policy making and inconsistencies. In addition, there is a corruption case of the Covid-19 social assistance which has seriously injured the people so that the level of trust is decreasing. It takes collaboration between the government and the community and efforts to improve the quality of public compliance with policies that can end the Covid-19 pandemic. The government must also cooperate with several religious leaders, influencers, and artists to jointly socialize about the importance of strictly implementing health protocols. Because this Emergency PPKM is a form of affirmation of the importance of health protocols to people who have been ignoring them. Disregarding the protocol is not only a danger to yourself but the environment around you.o yourself but the environment around you.)
• Gajah Mina  + (Gajah Mina is a very important symbol of t … Gajah Mina is a very important symbol of the power of Dewa Baruna. This Gajah Mina has an elephant head and a fish tail. This baligraphy reads "Sagara kasengguh suci, toya sagara punika angkihan kauripan". This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
• Gajah Mina (Juara 3 Wimbakara Baligrafi Bulan Bahasa Bali Tahun 2023)  + (Gajah Mina is a very important symbol of t … Gajah Mina is a very important symbol of the power of Dewa Baruna. This Gajah Mina has an elephant head and a fish tail. This baligraphy reads "Sagara kasengguh suci, toya sagara punika angkihan kauripan". This Baligrafi won 3rd place in the Baligraphic Competition in the framework of the Bulan Bahasa Bali V in 2023 which was held at the Taman Budaya Provinsi Bali. This baligraphy is the property of the Dinas Kebudayaan Provinsi Bali.rty of the Dinas Kebudayaan Provinsi Bali.)
• GENDER AND GENDER EQUALITY AND JUSTICE: A STUDY OF THE KNOWLEDGE AND ATTITUDES OF BALI PEOPLE  + (Gender inequity and inequality in the comm … Gender inequity and inequality in the community would restrict development process. Therefore, struggle toward gender equity and equality is become interesting global issue for the world and also Indonesia and Bali.The aims of this study is 1) to analyze knowledge, perception, and attitude of Balinese community toward gender concept and gender equity and equality, and 2) to know implementation of gender role in the family and community. This study is carried out in the three regencies/city in Bali, i.e. Buleleng, Tabanan and Denpasar. In each regency/city, two types of village is determined that are urban and rural. Data are collected by implementing structured interview based on questionnaire which is asked to 120 respondents and completed with in-depth interview based on interview guidance to some key respondents.The finding shows that most of respondent (68.30 %) have not known gender concept, means that only 21.70 percent stated that they already known it, and they have different understanding both about gender term and gender equity and equality. With regard to gender equity and equality, only 24.20 percent of respondent report that they have read and heard about this term. However, when it is related to gender equity and equality program, most of them (91.60 %) of respondent stated that they agree with such a program. In addition, it is also found that in the reality, almost all respondent actually have implemented job sharing between man and women flexibly, means that they swap the role of each other depend on situation and condition. This reality reflects that there is a shifting of thinking pattern of the community from rigid toward flexible division of job.Based on the findings, it can be concluded that although only small number of community member have known and understand gender concept and gender equity and equality, actually they have implemented it in their daily life. In general, community member also agree for changing their attitude toward gender role, so the condition of gender equity and equality can be achieved.ender equity and equality can be achieved.)
• Parikrama Bulan Bahasa Bali 2022  + (Halo warga Bali! Apa kabar? Bagaikan air … Halo warga Bali! Apa kabar?</br></br>Bagaikan air yang mengalir, tidak terasa waktu berjalan dengan cepat, tahun baru 2022 sudah dimulai. Semoga anda senantiasa dianugrahi keselamatan di mana pun berada.</br></br>Kira-kira sudah dua tahun pandemi Covid-19 melanda dunia. Ada banyak sekali permasalahan dan dinamika kehidupan yang kita hadapi belakangan ini. Tidak hentinya juga beragam usaha yang dilakukan untuk menangani kesulitan ini. Akan tetapi …</br></br>Di saat pandemi mendatangkan ‘kegelapan’, sastra yang dapat meneranginya, bahasa yang menjadi minyaknya, mengalir bagaikan air yang selalu memberi guna bagi siapa pun yang memerlukan. Sehubungan dengan analogi tersebut, Pemerintah Provinsi Bali, diwakili oleh Dinas Kebudayaan Provinsi Bali, kembali mengadakan acara Bulan Bahasa Bali 2022, yang dilaksanakan mulai tanggal 1-28 Februari 2022.</br></br>Bulan Bahasa Bali keempat tahun 2022 ini bertema Danu Kerthi: Gitaning Toya Ening - Toya Pinaka Wit Guna Widya. Artinya, Bulan Bahasa Bali sebagai simbol perjalanan pengetahuan yang mengalir tiada henti menyediakan kebenaran, kesejahteraan, dan keutamaan dunia. Acara ini akan diadakan secara hibrid. Istilah hibrid mengacu pada acara yang dilaksanakan luring dan daring. Ada berbagai macam acara seperti seminar, loka karya, festival, pergelaran, pameran aksara, dan beberapa lomba yang berhadiah jutaan rupiah!</br></br>Warga Bali, mari bersiap-siap menyambut acara Bulan Bahasa Bali 2022! Info lengkap mengenai jadwal acara dan lomba Bulan Bahasa Bali 2022 bisa diakses melalui media sosial Instagram (IG), Facebook (FB), dan tautan lynk.id/bulanbahasabali. </br></br>Terima kasih.</br></br>IG : @bulanbahasabali2022</br>FB : Bulan Bahasa Bali 2022</br></br>#DanuKerthi</br>#GitaningToyaEning</br>#BulanBahasaBali2022hi #GitaningToyaEning #BulanBahasaBali2022)
• developing tourism in Bali  + (He asked the government through the Minist … He asked the government through the Ministry of Tourism of the Republic of Indonesia to support the Bali Provincial Government's policy to strengthen the agricultural and marine chain in Bali as a source of support for tourism activities. "We want the tourism government in Bali to provide strength to agricultural activities and marine products, so that the economy in Bali can run, and the benefits are felt by the local community," he said. At that time the Governor of Bali gave a unique Balinese gift, namely Bali Arak, asking Minister Sandiaga to support the Bali Provincial Government's efforts to create new tourist destinations. "Bali is committed to creating new tourist destinations, one of which is by developing the concept of marine tourism, and we ask for the support of the Minister of Tourismfor the support of the Minister of Tourism)
• The Development of Kerupuk Ladrang Cepik Home Industry in Tajen Village, Penebel – Tabanan Bali  + (In Bali’s regency called Tabanan, nowadays … In Bali’s regency called Tabanan, nowadays there are emerging home industries producing the Kerupuk Ladrang. Kerupuk Ladrang is crispy chips made of wheat flour with some eggs and spices. For our project, we have chosen two home industries as our partner industries. The first one is the “Biang Bagus” home industry which is owned and managed by Mrs. Gusti Ayu Putu Sukarini and the second one is the “Bu Gusti” home industry which is owned and managed by Ni Gusti Ayu Komang Niri. This project, namely Program Kemitraan Masyarakat, aims in improving the production process by solving the problems that are faced by the two partners. The given solutions are by providing the better production tools and equipment, facilitating the two partners with modern marketing skills (eg. for marketing in the social medias) with some training programs, as well as providing them an Android based software application to be used as a tool in purchase-order process. In short, there are four</br>main things done for the partners: providing them with new and better tools and equipment, services, training and guidance. The results shown the two partners have improved their production process which is now become more efficient and faster. Both of the partners are now having broader views, especially in using the modern technologies, which in this case the social medias and the Android based application software. The project is hoped to be continued so that the revenue of the two partners is increased. revenue of the two partners is increased.)
• "BUDI DAYA MAGGOT ANGGEN NEPASIN PIKOBET LUU RING KOTA DENPASAR"  + (In Denpasar City, which is the capital, go … In Denpasar City, which is the capital, government and economic center of Bali Province, I see that flooding is the main problem in this city. It is not surprising that one hundred tons of waste is collected in Denpasar City every day. This is very dangerous if you don't pay attention, because it can make the damaged area worse. As a result, many other problems arise in the city of Denpasar because of this disease.</br></br>This problem cannot be left to the government alone, but the active role of society is needed. There are many ways that can be done to overcome the problem of blindness, one of which is by increasing public awareness of the importance of the problem of blindness. As a student, even in high school I was still taught by teachers to always care about the environment through the P5 program implemented at school. Through this program I think that this stupid problem can be solved by cultivating Magot. "Maggot Power Culture to Overcome the Lice Problem in Denpasar City" The City Government has helped overcome this flea problem with advanced technology, every citizen can help the government in this flea problem by cultivating maggots because maggot cultivation can break down organic waste into fertilizer or in Bali is often called nyanyad. Maggots come from Black Soldier Fly (BSF) flies, cultivation only uses board/wooden cages that have gaps and are covered with cloth, a small space to press maggot eggs and a rack for maggot growth, in the maggot growth process, it is placed in a place exposed to light. sun.</br></br>Organic waste such as nut shells, fruit remains and grass in the garden can be placed in this place. Magot to break down organic waste or dirt into fertilizer or manure. 1 Kg of Maggot can decompose 4 Kg of organic waste or rubbish every two days. If every city resident had 1 kg of fat, there would be no more organic waste in this city. The remaining plastic waste must be handed over to the government which has sophisticated equipment for recycling. </br></br>The following are the benefits of maggot cultivation: </br></br>1. Reduce the volume of waste in landfill because organic waste is used to feed maggots </br></br>2. Maggot fruit can be used as animal feed which contains high protein because maggots consume organic waste such as vegetables and fruit </br></br>3. Maggots which can dispose of waste will produce Kasgot (Maggot Residue) which can be used as organic fertilizer</br></br>Maggot cultivation is very profitable for the environment and maggot caretakers, because apart from being able to grow organic waste, fertilizer and maggot waste can be used or sold at a higher price, it can be said that maggot cultivation is easier and has a higher functional value. easier and has a higher functional value.)
• "Pil KB yening engsap jek langsung jadi, Pilkada yen suba jadi jek langsung engsap"  + (In fact, being a leader in parliament was … In fact, being a leader in parliament was very difficult, because you had to protect the slaves and always stick to political promises during the campaign. Currently it is. season for political party candidates to wrestle and campaign. This is symbolized by pilgrims dangling banners along the sidewalks and catus pata, aiming for everyone to see themselves as ELECTORAL. He himself also considers all these things with his vision and mission if he is elected by the people's party. If you look at it, actually there are only people's representatives who carry out programs and fulfill their political promises and there are also those who forget their promises like nuts that forget their shells. As proof that I, who is in northern Bali, feel like I have been a victim of political promises, promises to build an airport so that the economy in Bali is stable, but up to now all of this is just discourse that wanders around during the campaign season. Well, that's what I feel myself, maybe the people's representatives have other considerations that maybe the airport hasn't realized until now, it's just that being a people's representative is very difficult to make decisions because there are so many. considerations and work to be done. We as the people only. asked the fathers and mothers who were giving birth not to break promises that were difficult to fulfill so that slaves or people would not be offended by the promises. It's just that, if there is a mistake, I'm sorry. It is true that being a leader as a people's representative is difficult, because as a people's representative you must always protect the people and must remember your political promises during the campaign period. Now is the season for nominating people's representatives and the campaign period. This is indicated by the large number of legislative candidates who put up billboards facing the sidewalk and catas death.oards facing the sidewalk and catas death.)
• Literature Kebijakan Berbasis Sains & Data dalam Percepatan Penanganan Covid-19  + (It has been more than a year since the Cor … It has been more than a year since the Corona Virus pandemic was recognized in Indonesia, but there are still no signs that the situation will improve. Graphs even show that of the number of cases are still increasing. The community has been continuously asked to implement PSBB, PPKM Darurat, and PPKM Level 4. I personally see that the government needs to implement policies that are more strategic and based on scientific data. Strengthening 3T + 1V (Testing, Tracing, Treatment and Vaccinating) and focusing on first dealing with Covid-19 must be prioritized before discussing other things such as tourism or the economy.</br></br>First and foremost, the most important step in handling the pandemic is clearly preventing this virus from spreading further by using 3T methods. Patients who are confirmed positive must receive optimal care, those who have close contact with C-19 positive patients must also be tested immediately and be required to carry out isoman (self-isolation). The government's task here is to ensure that the basic needs of people who practice isoman are met through government subsidies and to control these patients who are isoman so that there are no incidents of people who are supposed to be isoman but instead travel around. In addition to 3T, the government must also distribute and facilitate access to vaccines for the community. The government should run the vaccine program using a system such as the election, which has proven the most recent data and most efficient implementation directly in the banjars. The government must "pick up the ball" so that vaccination targets are quickly met and protect people who should be vaccinated such as the elderly, young children, and patients with congenital diseases.</br></br>If it is called an epidemic, then focus must first be on handling the pandemic. The government should allocate tour entertainment budgets and other reserve budgets for handling COVID-19. Compared to implementing the PKB (Bali Arts Festival) with a billion dollar budget, it is better to focus on subsidizing the price of Covid tests and subsidizing the basic needs of isoman patients. The government can also work with local inns that are deserted to become places for isoman people. It is possible for the tourism business to survive as well as for positive patients to find safe and supervised isoman places. The government can also cooperate with those who own food stalls to providing the food that isoman needed. The point is, the government must empower the community to help each other in handling this pandemic.</br></br>In reality, Bali is benefited from that fact that it is a small island. If I were the Governor of Bali, I would see the lockdown policy as one of the most effective options for Bali. But before that, the government must ensure the readiness of infrastructure and an adequate number of health workers. The government must also have accurate data and careful planning to be able to project how long this lockdown will be implemented. During the lockdown, the government must aggressively implement 3T + 1V to remote villages. Patients who are proven positive must be immediately required to be isoman and be given subsidies for their basic needs.</br></br>It is true that the cooperation of the community and the government is needed in handling the pandemic. However, the government's role is still primary in cases that require making regulations. If the government can make clear and unambiguous rules, the public will be disciplined in implementing health protocols until the spread of the virus can be controlled.the spread of the virus can be controlled.)