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Interfaith Tolerance + (Interfaith Tolerance Tolerance is a mode … Interfaith Tolerance Tolerance is a modern concept to describe mutual respect and cooperation between groups of people with various differences. Therefore, tolerance is a very important attitude because it is an act that respects the diversity of backgrounds, views and beliefs. The term tolerance refers to the meaning of mutual understanding, mutual understanding and opening up to each other within the framework of brotherhood. If this meaning is used as a guideline, then "tolerance" and "harmony" are something that is ideal and coveted by human society. Harmony has an impact on tolerance; or conversely tolerance produces harmony; Both are concerned with human relations. Tolerance between religious communities is reflected in actions or deeds that show people respect, respect, help, love, and so on. Examples of tolerance in general include: respecting opinions, helping each other human beings regardless of ethnicity, race, religion, and between groups. Allowing friends or other individuals to worship according to their religion. Don't force others to convert. Do not discriminate especially against religious minorities. Do not interfere with the worship process of others Besides being able to prevent conflict, tolerant behavior can create a more comfortable, safe, and peaceful community life because of mutual respect. Moreover, we live in a country with a diversity of cultures, ethnicities, races, languages, and religions Some of the benefits that we can get from the togetherness of religious communities with an attitude of tolerance include: Avoiding Splits. Togetherness by perpetuating an attitude of tolerance is a solution so that divisions do not occur in practicing religion. Tolerance must become a personal awareness that is always accustomed to in the form of social interaction. Tolerance in religious life is very absolute with the existence of various divine and ardli religions in human life. Increasing tolerance between religions Unity implies the binding of a section/group of people who have a spirit of nationalism (love of the motherland) into a single unit and unity itself is a condition in which all levels of society have a spirit of nationalism and patriotism (willing to sacrifice) so as to form a whole. Some forms of unity and oneness are as follows: Not highlighting a difference but looking for similarities that exist Three important meanings regarding the unity and integrity of the Indonesian nation, namely as follows: a. The sense of unity and unity establishes a sense of togetherness and complements one another. b. Establish a sense of humanity and tolerance and a sense of harmony to live side by side. c. Foster a sense of friendship, kinship, and an attitude of mutual help among othersnd an attitude of mutual help among others)
Interfaith tolerance Positive and negative impacts between beliefs and how to avoid them + (Interfaith tolerance Positive and negative … Interfaith tolerance Positive and negative impacts between beliefs and how to avoid them Indonesia is famous for its diversity of ethnicities, cultures, religions, etc. So that many people embrace various religions and we as religious people must help each other, share with each other. So that we get the positive impact of inter-faith tolerance such as having many friends of different religions or beliefs, helping economic growth, and much more. nation, causing the division of the nation. Even though there are negative impacts there are ways to avoid intolerance, namely -Selfless and own religion -Don't impose your own will on others -Do not disturb other religions while carrying out their worship -Respect other religions So the conclusion is even though we have different religions and beliefs we must maintain an attitude of mutual tolerance, bring the good things closer, keep the bad things awayod things closer, keep the bad things away)
THE PAIN OF REFUGEES + (International refugees are refugees who ha … International refugees are refugees who have had to leave their country in order to seek protection after being forced to leave their country. International refugees face many different kinds of problems, from having to leave their country forcibly, to difficulty getting out of their country, to difficulty traveling to the country of refuge, and repressive actions by officials who may try to evict them if they try to reenter their country’s territory. These kinds of suffering can threaten refugees’ security, especially their personal security. Refugees also have the right to life, to seek freedom and security, and to be free from torture, violence, humiliation, and slavery. These rights of refugees are protected by existing international instruments and legal principles.In order to be able to get protection for personal security, international refugees may try to find a refugee destination country that is considered safe and be able to provide protection and proper treatment so that then they can continue their life in that country after previously having had to leave their country forcibly. Indonesia is one of the destination countries for international refugees, either only as a transit country, or as a destination country for refugees.In contrast to other countries that refuse the arrival of international refugees in their country, Indonesia is one of the countries that is open to the arrival of international refugees by not expelling international refugees who come. International refugees who come to Indonesia are directly handled by the United Nations High Commissioner for Refugees (UNHCR) which is mandated by the Indonesian government to handle refugees in Indonesia.With Indonesia's openness towards refugees, Indonesia can encourage refugees from Ukraine to take refuge in Indonesia. Ukrainian citizens are now facing military aggression carried out by the Russian military against the Ukrainian state. The aggression not only caused the destruction of various buildings, but also caused casualties and created an inconducive atmosphere for Ukrainian citizens to live in. To save their lives, Ukrainian citizens flee their country in search of a safe country that may accept them as refugees. Ukrainian citizens then spread to various countries to seek refugee destinations. With Indonesia's openness to refugees, these refugees can come to Indonesia.Youth Empathy towards the Suffering of Refugees in IndonesiaDifferent kinds of suffering experienced by the refugees, including those experienced by refugees from Ukraine, can impact refugees’ lives and their future. It is important to show empathy for the plight of refugees. Youth can help alleviate and even eliminate the suffering experienced by refugees through various efforts that can be carried out individually or collectively.If international refugees came to my place, I would try to help them through several programs, including productive work programs, language education programs, and cultural learning programs. The productive work program is a coaching program to give refugees skills and expertise, so that refugees can have jobs even though they are in refugee shelters. In the productive work program, we, young people, can help refugees be able to make things to sell to make money.In addition to the productive work program, another program that we would carry out is the language education program. In the language education program, I and other youths coud help refugees learn Indonesian comprehensively, both in writing or speaking. Refugees could also teach us the languages they speak in order to enrich our foreign language mastery skills. This language education program is a form of what we can do as youths to help refugees adapt themselves in Indonesia.The cultural learning program is a program to introduce Indonesia’s local wisdom. In the cultural learning program, we could introduce various forms of culture and local wisdom that exist in Indonesia. The program can be done through art performances so that this program not only provides educational benefits, but can also entertain refugees who are in shelters. In this cultural learning program, refugees can also teach us about various forms of culture and local wisdom that exist in their country, so that they can enrich us through their insights too. These programs are some of the simplest efforts we can take to help reduce the plight of the refugees. Through the implementation of these programs, we can hopefully help refugees to start a new life in Indonesia as a refugee country.ew life in Indonesia as a refugee country.)
Melasti Intaran Tilem Kelima + (Intricate art objects - symbols of Gods - … Intricate art objects - symbols of Gods - are used during this ceremony. These ceremonies unite villages. Preparing for days, or even weeks, making these symbols and offerings. On the afternoon of this New Moon, unitedly, the villagers walk to the sea and sit down for prayers. Such an amazing atmosphere.n for prayers. Such an amazing atmosphere.)
Know balinese + (Introduce my name is Made Restu Suteja. … Introduce my name is Made Restu Suteja. In my opinion, Balinese as a regional language has a very important position and function for the Balinese people. In this regard, the important position of the Balinese language in question is as the first language used, taught in the family environment, and generally in the area where you live. Currently the Balinese language is very easy to learn in various interesting ways, one of which can be through the BASABali Wiki platform. And the BASABali Wiki platform can encourage us to increase community participation in preserving language, culture, and the environment.ng language, culture, and the environment.)
What do you think about the basabali wiki platform to encourage you to participate in civic issues? + (Introducing my name is Dewa Ayu Ratna Seka … Introducing my name is Dewa Ayu Ratna Sekar Lestari.My opinion about the BASAbali wiki platform is that it can participate in creating content about civic issues that exist in Balinese society. Where the issues that are often found are political, social, cultural, economic, and educational issues. Apart from that, I can say that the packaging of civil matters is quite interesting, and packaged to look different, this will add someone to listen to the matter.From the packaging, the contents become attractive and attract many people. In the BASAbali wiki platform, we can also observe the characteristics of a very Indian culture, pack citizenship issues that are packed with interesting things and present a diverse culture that adds a plus to encourage us to participate in citizenship issues.I hope that in the future the BASAbali wiki will always be consistent in providing better and more extraordinary works, using Balinese language, and continuing to cultivate Balinese language in this era of globalization.ese language in this era of globalization.)
BASAbali in Teenagers Era + (Introducing my name is Komang Rosyana Hart … Introducing my name is Komang Rosyana Hartining Putri, I am from the Intasi Hindu State University I Gusti Bagus Sugriwa Denpasar. Who is currently still studying in the 3rd semester majoring in ENGLISH LANGUAGE EDUCATION DEPARTMENT.My opinion about the BASAbali Wiki platform can encourage you to participate in civic issues is that what we know is that this site based on knowledge of Balinese language and culture this year won an international award from Linguapax for its initiative to revitalize the Balinese language in the millennial era. Introducing my name is Komang Rosyana Hartining Putri, I am from the Intasi Hindu State University I Gusti Bagus Sugriwa Denpasar. Who is currently still studying in the 3rd semester majoring in ENGLISH EDUCATION.My opinion about the BASAbali Wiki platform can encourage you to participate in civic issues is that what we know is that this site based on knowledge of Balinese language and culture this year won an international award from Linguapax for its initiative to revitalize the Balinese language in the millennial era. Balinese language as a regional language has a very important position and function for the Balinese people. In this regard, the important position of the Balinese language in question is as the first language used, taught in the family environment, and generally in the area where you live.Where we can express our opinions through the language we use every day without thinking about what is the correct Indonesian language. Because we have used the Balinese language.What we all know in this ERA is that fewer and fewer teenagers and children in Bali use their mother language, namely Balinese, or they live in rural areas or cities, they still use Indonesian, which they think Indonesian is very cool and can keep up with the times. This is very worrying where all children in Bali have very rarely even developed our own mother tongue (Balinese). In fact, most male teenagers use Balinese and don't want to communicate with friends using Balinese because they think Balinese is a very ancient and uncool language.By holding an Opinion Writing Competition in Balinese, I am very happy, because it can increase the interest and talent of teenagers in using Balinese and developing the Balinese language.The BASAbali platform is well known in every country where other countries have also recognized the mother tongue, namely Balinese.In my opinion, there is nothing wrong with just sending an opinion and not getting a prize. Because I'm only here to use my time and share what I know about BASAbali Wiki.That's all from my opinion, thank youiki. That's all from my opinion, thank you)
How can the BASAbali wiki Platform enocourage you to participe with civic issues + (Introducing my name is Ni Kadek Ela Dwiyan … Introducing my name is Ni Kadek Ela Dwiyanti.My opinion about the BASAbali wiki platform is that this platform can participate in creating content from civic issues that exist in Balinese society. Where the issues that are often found are, political, social, cultural, economic, and educational issues. Apart from that, I can say that the packaging of civil issues is quite interesting, and packaged to look different, this will add someone to listen to these issues.From the packaging, the content becomes interesting and makes many people interested in it. In the BASAbali wiki platform, we can also observe the characteristics of a very Indian culture, the packaging of civic issues that are packaged with interesting things and presenting a diverse culture that adds a plus point to encourage us to participate in civic issues.I hope that in the future the BASAbali wiki will always be consistent in providing better and more extraordinary works, using the Balinese language, and continuing to cultivate the Balinese language in this era of globalization.ese language in this era of globalization.)
Developing speech level BASAbali wiki + (Introducing my name is Ni Putu Ananta Tant … Introducing my name is Ni Putu Ananta Tantina Dewi.My opinion about the BASAbali wiki platform is that this platform can participate in creating content from civic issues that exist in Balinese society. Where the issues that are often found are, political, social, cultural, economic, and educational issues. Apart from that, I can say that the packaging of civil issues is quite interesting, and packaged to look different, this will add someone to listen to these issues.From the packaging, the content becomes interesting and makes many people interested in it. In the BASAbali wiki platform, we can also observe the characteristics of a very Indian culture, the packaging of civic issues that are packaged with interesting things and presenting a diverse culture that adds a plus point to encourage us to participate in civic issues.I hope that in the future the BASAbali wiki will always be consistent in providing better and more extraordinary works, using the Balinese language, and continuing to cultivate the Balinese language in this era of globalization.ese language in this era of globalization.)
Tangarin Malaksana Sang Suratma Ngwilang Karma + (Is it true that after we die, our journey … Is it true that after we die, our journey is over? In Bali, we firmly believe in the existence of the next life, in which we will reap the consequences of all the karma we have done in our previous lives. Whether we are going to heaven or hell. The Sang Suratma as the one whose job is to judge all human actions in the world. Subhakarma (good deeds) and Asubhakarma (bad deeds). Littering is one of the various human behaviors that exist today. Therefore, the government must participate in making strict regulations and actions for people who break these rules. If the government does nothing, it is similar to supporting and taking part in pollution. Be ready for the penalty that the Sang Suratma will surely give to those who fail to protect the beauty of this world. fail to protect the beauty of this world.)
Ngulungang Belingan + (Is it true that all teenagers today abort … Is it true that all teenagers today abort pregnancies? Everyone already knows the name Jro Dalang, a person who studies virtue speech. Speech is used to learn about wariga at times, such as reviving a miscarriage baby and being used as a follower who will guard the baby so that his life is not disturbed. We as teenagers who are useful for the family should look for a good job so we can avoid those bad things. Not only teenagers, all people must know what is good and what is bad. To live in the world as a human being, one should not do things that are disgraceful, for example, aborting a pregnancy and one must prioritize the responsibility of being human.oritize the responsibility of being human.)
Engkebang Memedi + (Is it true that Memedi likes to hide child … Is it true that Memedi likes to hide children? We all must have been told by our parents not to play at dawn because there is a memediLikewise for the government not to behave like a memedi who likes to hide suggestions, responses, important information and other things that have been conveyed by the community, but the government which is the leader should support the proposals, aspirations, ideas conveyed by the community, because the government should be an example for the people.We as a good society should not follow the government or leaders who behave badly like the memedir leaders who behave badly like the memedi)
Subali lan Sugriwa + (Is there anyone who doesn't know Subali an … Is there anyone who doesn't know Subali and Sugriwa?? so Subali is a Wanara king in the Ramayana epic. Meanwhile, Sugriwa acts as his representative, Sugriwa is a protagonist in the Ramayana epic. According to the Ramayana version, Subali and Sugriwa are a pair of Wanara twins born to a mother, but different fathers. Both are equally the son of a god. Subali is the son of Indra, while Sugriwa is the son of Surya. Unlike the original version, in Javanese wayang, Subali and Sugriwa are initially born as normal humans.The conclusion: Even though we were born different, our fathers are still brothers and sisters, we have to be compact, love each other and help each othermpact, love each other and help each other)
Nobody is Perfect, All Brothers + (It doesn't feel like the leader will be re … It doesn't feel like the leader will be replaced soon. However, there are still many leaders who forget about the disabled community. Nowadays, leaders rarely pay attention to the disabled community. The leaders who will be elected should prepare programs that help people with disabilities, programs that can be implemented are: ¹Technology accessibility: voice recognition technology, screen readers, and others. ²Physical accessibility: stairs in the form of ramps or replacement stairs. ³Accessibility of the "Smiling House" which will be used as a place for self-improvement training, such as: making bags from banana tree fronds, making flowers from corn husks and so on, which can be of marketable value. If this is the case, people with disabilities will definitely have a purpose in life and have a daily life. Just like us, because we are all one family and all brothers "tat twam asi"one family and all brothers "tat twam asi")
Realizing Bright Future for Persons with Disabilities + (It has been almost a decade since Law no. … It has been almost a decade since Law no. 8 of 2016 concerning people with disabilities was stipulated. However, until now the welfare of people with disabilities is still a social problem that must be addressed. Various problems occur ranging from economic factors, the right to education, health insurance, job vacancies, to difficulty accessing information and technology. The majority of people with disabilities in Indonesia are on the poverty line. Because of this, it is difficult for them to get proper education and health services. Lack of facilities is also the biggest obstacle. They have difficulty interacting and adapting to the environment which ultimately leads to discrimination. How can equality be realized if this problem never ends? What is even more unfortunate is the future of people with disabilities. Many of them have greater potential in a field, but cannot develop it because of economic and/or educational obstacles. It is time for the 2024 election, we are all obliged and entitled to choose and determine leaders who are caring and wise. I really hope that the next leaders will have policies and programs that can improve the quality of life for people with disabilities. Such as providing regular social assistance, reducing school fees, providing accessibility for people with disabilities, especially in public places. Providing skills training coupled with providing employment opportunities, so that they are able to compete in the world of work. People with disabilities also have a future and I believe they are no less great than normal people in general. They are absolutely not worth looking down on. Don't just because of a few limitations, their dreams will be broken. I also hope that, in its implementation, the 2024 election will be disability friendly. So that voters with disabilities can play an active role and cast their votes. Let's create a disability-friendly Indonesia together. a disability-friendly Indonesia together.)
Literature Kebijakan Berbasis Sains & Data dalam Percepatan Penanganan Covid-19 + (It has been more than a year since the Cor … It has been more than a year since the Corona Virus pandemic was recognized in Indonesia, but there are still no signs that the situation will improve. Graphs even show that of the number of cases are still increasing. The community has been continuously asked to implement PSBB, PPKM Darurat, and PPKM Level 4. I personally see that the government needs to implement policies that are more strategic and based on scientific data. Strengthening 3T + 1V (Testing, Tracing, Treatment and Vaccinating) and focusing on first dealing with Covid-19 must be prioritized before discussing other things such as tourism or the economy.First and foremost, the most important step in handling the pandemic is clearly preventing this virus from spreading further by using 3T methods. Patients who are confirmed positive must receive optimal care, those who have close contact with C-19 positive patients must also be tested immediately and be required to carry out isoman (self-isolation). The government's task here is to ensure that the basic needs of people who practice isoman are met through government subsidies and to control these patients who are isoman so that there are no incidents of people who are supposed to be isoman but instead travel around. In addition to 3T, the government must also distribute and facilitate access to vaccines for the community. The government should run the vaccine program using a system such as the election, which has proven the most recent data and most efficient implementation directly in the banjars. The government must "pick up the ball" so that vaccination targets are quickly met and protect people who should be vaccinated such as the elderly, young children, and patients with congenital diseases.If it is called an epidemic, then focus must first be on handling the pandemic. The government should allocate tour entertainment budgets and other reserve budgets for handling COVID-19. Compared to implementing the PKB (Bali Arts Festival) with a billion dollar budget, it is better to focus on subsidizing the price of Covid tests and subsidizing the basic needs of isoman patients. The government can also work with local inns that are deserted to become places for isoman people. It is possible for the tourism business to survive as well as for positive patients to find safe and supervised isoman places. The government can also cooperate with those who own food stalls to providing the food that isoman needed. The point is, the government must empower the community to help each other in handling this pandemic.In reality, Bali is benefited from that fact that it is a small island. If I were the Governor of Bali, I would see the lockdown policy as one of the most effective options for Bali. But before that, the government must ensure the readiness of infrastructure and an adequate number of health workers. The government must also have accurate data and careful planning to be able to project how long this lockdown will be implemented. During the lockdown, the government must aggressively implement 3T + 1V to remote villages. Patients who are proven positive must be immediately required to be isoman and be given subsidies for their basic needs.It is true that the cooperation of the community and the government is needed in handling the pandemic. However, the government's role is still primary in cases that require making regulations. If the government can make clear and unambiguous rules, the public will be disciplined in implementing health protocols until the spread of the virus can be controlled.the spread of the virus can be controlled.)
Creating a sense of tolerance to be able to respect each other between communities + (It has come to everyone’s acknowledgement … It has come to everyone’s acknowledgement that Indonesia is a country with various diversities.However, these diversities somehow lead into some troublesomes.In purpose to solve this misunderstanding among people, possessing sense of tolerance is highly required. Since maintaining social harmony is crucial for humans.Tolerance is a behavior, act, or awareness that must be developed to prevent us from being disrespectful towards others.As mentioned above, the essential element needed for diversity is being tolerant to each others.It must be taken into account that we have the responsibility to help each other no matter what the color, race, language, social-economic background, etc. This is in line with ‘Bhineka Tunggal Ika’, Indonesia’s motto that explains how we could be united through diversities.In conclusion, it cannot be denied that we are different yet we still one. So keeping the harmony among society is crucial and a matter of everyone living in that society.matter of everyone living in that society.)
the Bali family planning program for 4 children is enough + (It is also known as the Bali KB, namely 4 … It is also known as the Bali KB, namely 4 sufficient children whose majority are Hindus, where the 4 children consist of Putu as the first child, Kadek as the second child, Komang as the third child and Ketut as the fourth or last child. I have great hopes for Bali, namely about the peace of Bali KB 4 children is enough. I hope that the Balinese government will implement the 4 children program, namely the Bali Family Planning. However, now the Balinese people have determined that KB for 2 children is sufficient, where KB for 2 children is sufficient, it will cause a decline in local Balinese human resources. Not only did the local human resources decline, but the Balinese people could not continue their third lineage, namely Komang and fourth, namely Ketut. I hope that the ladies and gentlemen of the Balinese government can establish a 4-child program, namely the Bali Family Planning Program to realize Komang and Ketut in Bali, with 4-child family planning it is enough to increase human resources and Bali will not lose human resources in the future. Now and in the future, Bali needs workers to revive its economy and cultural welfare.o revive its economy and cultural welfare.)
Barong Landung + (It is believed that the Barong Landung is … It is believed that the Barong Landung is the manifestation of a royal couple, the King Jayapangus and his Chinese Consort Kang Cing Wie.The story goes, that the royal couple were deeply in love but after many years had not been blessed with children. In need of a successor, the King went to Mount Batur to meditate and seek guidance. As he meditated there he met and took as his second wife the Dewi Danu. The daughter of the Goddess of Lake Batur. It is after this second marriage that conflict continued to haunt the family of the King Jayapangus. In summary, The Goddess of the Lake, angry to see her daughter hurt and betrayed. Because of this She destroyed King Jayapangus and his first wife Kang Cing Wie. Read related articles at www.sawidji.com Read related articles at www.sawidji.com)
Titah Pemerintah Saksat Mantraning Jagat + (It is said that offerings can be made perf … It is said that offerings can be made perfect by mantras. What would happen if one mispronounced a mantra? It is true that in every ceremony, the offerings are perfected by mantras. The main power of a mantra is that it can bring the world to life. The same goes for the voice of the government; it can change the world. The government's orders must be executed by the people. Therefore, the government should think carefully before giving orders. The government should consider the people's opinions so that the best decision can be made. The government should not rush because it can make the people suffer. Being a government is not easy. If the decision is wrong, the world will suffer. decision is wrong, the world will suffer.)
Babaung Teken Be Jagul + (It is said that there was a boy in Den Buk … It is said that there was a boy in Den Bukit who was diligent in studying the lontar made by an intelligent person. Because of his perseverance in reading, he was smart in his village. That's why he was chosen to be a role model in his village. After twenty years old, he can change his form to have a different face. Because he is good at changing forms, he is not recognized by his wife's children. Likewise his dog named I Jaga can't recognize the smell. He is also smart in determining good days, that's why he often has male or female guests, asking about good days for farming, weddings, and others. Because his work and speech to other people is very good, which causes him to be rich and famous named Balian Sandi. He didn't expect anything in return, his hope was that he would be the most famous in Den Bukit.Balian Sandi has a child, and is taught literature every day so that someone can help with his work. I Balian Sandi didn't want to lose to Balian Sadya, his childhood enemy. Balian Sadya is the oldest in his village, but he is cunning. One day, I Tantra panak Balian Sandi was lectured by the priest of Pura Dalem. The holder said that he found a chest containing an old lontar. Lontar was issued in front of the villagers. However, no one has been able to translate the contents of the lontar. The language used in the lontar literature is very ancient, perhaps as written in the King of the Puranas. Balian Sadya, a balian who was said to be smart at that time was also there, but also couldn't translate a word, there were so many people there that no one could translate. Then came I Tantra and his father, I Balian Sandi. I Balian Sandi looked at the papyrus library, but nodded as he read. The residents surrounding Balian Sandi were afraid, but after a while they smiled and muttered, "How powerful is Balian Sandi, compared to Balian Sadya, who was famous long ago, knowing the roots of mantras and temptations.""How can you explain the contents, sir?" village soldier questions."Gentlemen, I cannot interpret the contents of this lontar library," said Balian Sandi,Balian Sadya was very afraid he thought that Balian Sandi could translate the contents of the lontar book, after seeing his enemy standing up and feeling surprised, then his heart was very happy.Then the chest is put into a cave on the side of the road. After Balian Sandi arrived home, he went to the family temple to sit in the usual place like yesterday, then he said to his son."My son, have you thought about it?""Father, I already know that you are pretending to say you don't know, but your gaze indicates that you know about the meaning of the lontar library, I beg your father, what is the content of the lontar library?"“My son Tantra, what is written in the papyrus is a very secret spell and no one in this world knows. The mantra was written by the priest because he heard the words of the gods. It was very difficult for my father to read the year, because the writing was blurry. Then we'll steal the lontar library and study it so that no one in this world has it!"Later that night Balian Sandi and his son I Tantra stole the lontar library and studied it. Tan long, Balian Sandi had finished studying the lontar literature, then his dog was used as an example of the experimental results of his study, his dog was cut, his head was severed. Then the pieces were reattached and enchanted, the dog came back to life. Tantra was amazed by the spells written on the papyrus library.Tantra said to his father, "Father, I really want to die, but later bring me back to life.""My son, don't use this as a game, son, this spell can't be used as a game!" just then his father replied, I Tantra said harshly."Wow Father, then father is not really powerful, just a request like that is not obeyed!"Then his father took the equipment and they both walked to the river bank, there and then I Tantra was cut down by his father, but a piece of I Tantra fell into the river, there I Balian Sandi was afraid, and while looking at the head of I Tantra which fell far in the river. Because I Tantra's head was not found for too long, then Balian Sandi slashed his dog, put the dog's head on I Tantra's body, and put a spell on it. After I Tantra merged with the cut off of his dog's head and became a babaung and then ran into the middle of the forest, that's where Balian Sandi regretted it. A piece of I Tantra's head that fell into the river, was eaten by a snakehead fish, only to be eaten by a piece of I Tantra's head, then stuck to the head of the snakehead fish and could not be removed. This is how the babaung has the body of a human with the head of a dog, and the bastard who has the body of a cork fish with the head of a human.y of a cork fish with the head of a human.)
Tired of staying at home all the time and don't understand + (It makes someone bored staying at home and … It makes someone bored staying at home and not understanding if there is an explanation from the teacher via video, it's different from if we go to school face to face, because sometimes the network is not good but we also have to obey the rules that have been set by the government and we can also relax "even though this kind of situation,relax "even though this kind of situation,)
baligrafi selembar daun + (It may have been forgotten in human observ … It may have been forgotten in human observation how living leaves work together. A leaf turns out to support each other with other leaves to maintain its survival. If a tree has lush green leaves, it means that it is living well. Interestingly, the more prosperous the life of a tree, the greater the benefits it provides for the environment and humans.Leaves only live by cooperating with each other, of course humans should be like that, right? course humans should be like that, right?)
Is there anyone listen it? + (It was only a small conversation about the … It was only a small conversation about the hopes of 2 ordinary people for the election which will be held in 2024. Concerning health issues there is also hope that more people can more easily get proper and affordable services and treatment. There are also those who hope that there will be a forum that can accommodate people’s aspirations, especially related to government facilities and things that are felt to be harmful to the society through online and offline complaints. Useful websites for young people can also become the attention of the government, such as the BASABali Wiki’s website because it is very positive in the future for young people, especially in Bali. Finally, Balinese culturalists should be given easier access for production and creativity. Several studio owners told me that it is difficult to find a suitable place,especially in terms of rental costs. This is a phenomenon that cannot be underestimated because Balinese culture is the soul of Bali.ause Balinese culture is the soul of Bali.)
Buduh Dadi Raja, Raja Dadi Buduh + (It's crazy to be king, what's the crazy ki … It's crazy to be king, what's the crazy king? In an era like today, many people are crazy to want to be kings or leaders, this is what has made many new kingdoms emerge, such as the Sunda Empire. This is illustrated by King Buduh's ogoh-ogoh. Many people who want to be kings or leaders, but when they become kings, don't pay attention to their people, are not true to their words, and make rules that don't make sense and can make their people miserable. The meaning or value of this ogoh-ogoh is: The government as a leader in this country of Indonesia, must pay attention to its people, and make regulations that are in favor of the people and can make the people prosperous.people and can make the people prosperous.)

Dina ane melah + (It’s a beautiful day for a picnic. Everyone wants to join in the fun.)

"INDONESIA RAYA MAHARDIKA" + (It’s been 77 years since Indonesia’s indep … It’s been 77 years since Indonesia’s independence. The Balinese people unite to give meaning to this independence. The Jagat Kerthi Toll Road, the Bali Cultural Center Area, and the Golden Triangle Harbor were built to support the spiritual (niskala) and material (sekala) welfare for the new era of Bali. Based on loyalty to Pancasila (the five inseparable and interrelated principles at the heart of Indonesia) as a weapon against drunken behavior, gambling, and other crimes for the sake of upholding the dignity of the nation and the authority of the Merah Putih flag. The whole community strives to improve performance, humanity, tourism, and cultural preservation to create Bali as the center of world civilization for the sake of upholding the spirit of the independence of the great Indonesia.f the independence of the great Indonesia.)
Srot-Srot + (It’s the day of the Famous Football Cup and poor Divya has the sniffles! Will she be able to play? Read this story to find out what happens to Divya, and also learn about how best to avoid the sniffles.)
Tumi Malali ka Taman + (It’s Tumi’s first visit to the park. She’s so excited, there are many adventures. She might even make a new friend…)
Jaja Bendu + (Jaja Bendu is a traditional cake from Jemb … Jaja Bendu is a traditional cake from Jembrana Regency. From the outside, this cake looks simple. But when it’s tasted, it feels amazing! Due to its delicious taste, Jaja Bendu is always present at every formal and non-formal event held by Balinese people, especially in Jembrana.Jaja bendu is made from sticky rice, grated coconut, and Balinese sugar. Glutinous flour is the basic ingredient to make the skin layer. While grated coconut and Balinese sugar are cooked into unti (grated coconut mixed with liquid sugar), then it’s used as the contents of the cake. It’s easy to make it. Glutinous rice flour is mixed with grated coconut. At the same time, boil water with hibiscus leaves. After that, add the boiled water and salt sufficiently to the mixture, and roast it using a pan. When the skin is finished, fill it with unti, shape it (usually cylindrical roll or triangle), then wrap it in banana leaf. Jaja Bendu resembles a lupis cake. The difference is, if lupis cake is poured with brown sugar souce and coconut, on the other hand, jaja bendu is filled with brown sugar and coconut. Fo those who love sweets, of course this snack could be your favourite. Jaja Bendu can be categorized as street food snacks. It can be found in many street markets. Although it’s a snack from Jembrana, you can find it easily in every district. Anyway, if you buy or make Jaja Bendu, it should be consumed immediately because this food can only last a day. Do you want to try one? You should definitely enjoy the snack with bitter coffee. It will taste better! with bitter coffee. It will taste better!)
Jalan abiansemal usak + (Jalan di abiansemal usak Wastan titiang I … Jalan di abiansemal usakWastan titiang I Gusti Ngurah Putra Merta Yoga titiang saking krobokan tiyang megenah masuk ring smk pgri 2 badung Di abiansemal nika polih kabel pln jalanan sane ten becik cingakin wantah ten beraturan utawi di mekacakan Solisi :menata kabel pln agar lebih rapi ,tidak acak acakan ,dan tidak membahayakan masyarakat Di Abiansemal jalane usak,sane ngeranang jalane usak punika ulian banjir lan trek sane makte beban baat lewatSolusi:pemerintah pantesne menin jalan nike seenggal mungkin,sekonden wentel kecelakaan.enggal mungkin,sekonden wentel kecelakaan.)
Bahasa bali di masa depan + (Jani titiang iri jak timpal-timpal/anggota … Jani titiang iri jak timpal-timpal/anggota keluarga titiang, mereka ngidang berbahasa bali alus sedangkan titiang? Sekebedik sing ngidang titiang. Harapan titiang, durinan bahasa bali ngidang keplajahang anggen media-media yang menarik, praktis, lan menyenangkan. Sekadi, word games, video youtube, tiktok, lan yang ane mirip. Jani teknologi subo canggih, se canggih-canggih ne care film star wars AOWKAOWKOK, dumogi bahasa bali ngidang kaplajahang anggen robot-robot, karakter proyeksi interaktif, lan kamus lengkap basa bali sekadi Basabali.org. Tapi jani titiang ngidang berbahasa bali sekebediiiik gen. Lan nike karena pergaulan disekolah, tapi aget bet ne ngelah timpal yang ane ngidang basa bali. Jani titiang ngerti kata-kata basa bali setiap hari sekadi, ngajeng, tresna, bungut, lan lain lain. Balik lagi ke ide "Belajar basa bali dengan media menarik, praktis, dan menyenangkan". Nah, mangkin astungkara gen terjadi.kan". Nah, mangkin astungkara gen terjadi.)
Sempati + (Jatayu, your indomitable courage has alway … Jatayu, your indomitable courage has always been a source of inspiration, and I, your loyal brother, Sempati, stand by your side with unwavering support for your journey towards your dreams. I pledge to be your unwavering protector, even if it means making the most profound sacrifices. I shall be the steadfast shield that stands resolute before you, with no hesitation or doubt. Now, the moment has arrived for me to embark on this shared quest, to witness the sun's triumphant rise with you. I willingly surrendered my once magnificent wings to shield you from the sun's scorching rays. Though I may now find myself descending, uncertain of where I'll land upon this vast Earth, I am content, for I know you are safe. And so, with this act of love and sacrifice, I bid you farewell on our epic journey.e, I bid you farewell on our epic journey.)
Jatiluwih + (Jatiluwih is a village/kelurahan located i … Jatiluwih is a village/kelurahan located in Penebel sub-district, Tabanan regency, Bali, Indonesia. Jatiluwih is a tourist village, with a beautiful panorama accompanied by terraced rice fields. The air is cool because it is at an average altitude of 700 meters above sea level. Since 2000, Jatiluwih has become a tourist destination especially those who like natural beauty. Visitors can enjoy the fresh atmosphere, because throughout the day the air in Jatiluwih never gets hotter than 20 degrees Celsius.never gets hotter than 20 degrees Celsius.)
Jegog Traditional Gamelan Typical of Jembrana Regency + (Jegog is a traditional gamelan typical of … Jegog is a traditional gamelan typical of Jembrana Regency made of bamboo, originally this art was used as entertainment to fill time. In the next development, Jegog was developed as barungan gamelan by an artist named Kiang Gliduh from Sebual Hamlet, Dangintukadaya Village. the word Jegog is taken from the biggest Gong Kebyar instrument. Among the Balinese gamelan made of bamboo, this Jegog has the largest size, especially the last part which is usually called Jegogan. Some sources say that this form of gamelan jegog which was arrogant and seemed arrogant, was a form of cultural resistance to the authorities at that time, because as we know, the forerunners of the Jembrana population were political prisoners who were exiled to another name, Jimbarwanafrom Jembrana during the kingdom.imbarwanafrom Jembrana during the kingdom.)
Joged bumbung + (Joged bumbung is a cultural dance that ori … Joged bumbung is a cultural dance that originates from Bali. Joged bumbung has been around for a long time.But in today's modern era, many people use this dance incorrectly, and it is more like pornography.This makes Balinese culture, which was initially labeled as good, but is now labeled as a culture that is originary. The government that manages culture in the Bali area must be firm in providing sanctions and action against citizens who use Balinese culture incorrectly.zens who use Balinese culture incorrectly.)
I Jojo lan Ukulelene + (Jojo is very happy to play the ukulele. But unfortunately, one day the ukulelenya was damaged. Come on follow the journey Jojo is looking for the ukulelenya scissors!)
yowana sareng kemerdekaan? + (Judging from the current progress of socia … Judging from the current progress of social media and the rapid development of globalization, the millennial generation has a very important role in maintaining independence. Pancasila as a view, and sticking to tradition are characteristics of the Indonesian nation, efforts that millennials can do to fill independence are: 1. Mutual respect among others, 2. Active and achievement in school 3. and being able to adapt to their environment. Come on! We as millennials fill this Indonesian independence with activities that are positive and beneficial for us, the community and the environment together.he community and the environment together.)
lack of seriousness of students in learning + (Judul : kirang nelebin peplajahan Aab … Judul : kirang nelebin peplajahan Aab sane mangkin sisia-sisia ngambil hp. Punika ngawenang para sisia kapah ngambil buku utawi melajah. Akehan para yowana nganggen hp punika ane boya-boya. Dadosnyane ring peplajahan para sisia kirang ngresepang peplajahan. Ngiring irage seleg melajah utawi literasi buku, krana buku kasengguh gudang ilmuasi buku, krana buku kasengguh gudang ilmu)
Jukut Undis + (Jukut Undis or food which is more commonly … Jukut Undis or food which is more commonly referred to as Kacang Hitam (Black Beans) is one of the foods that is famous for being savory and has many benefits. In general, this food is more often used as a complement to other Buleleng or Balinese dishes. In addition to being a typical food, Jukut Undis is also a suitable food to minimize the spicy taste. This savory complementary dish will taste even more delicious when mixed with Balinese rice. Because of its close relationship with other typical foods, it can be said that the taste is incomplete if you don't add Jukut Undis when eating other traditional dishes.ndis when eating other traditional dishes.)
Tolerance of One Another + (Just because we're different it doesn't mean we must hate one another, and that's why we should be tolerant. It's brings us a peacefulness.)
HARAPAN UNTUK PEREKONOMIAN BALI + (Just last year the G20 Summit was held in … Just last year the G20 Summit was held in Bali. My hope is that with the G20 Summit, the economic system, especially in Bali, will improve in the future. After previously Bali experienced a crisis in the form of the Covid-19 Virus. Hopefully in the future tourism and the economy in Bali will continue to develop. And it is my hope that the Delegation from outside the unique culture in Bali will be inspired by seeing it.ure in Bali will be inspired by seeing it.)
A Friendship & Tolerance + (Kadek and Satriya are two young children w … Kadek and Satriya are two young children who live side by side, friends but of different religions. Even so, the two children live in harmony, respect each other, help each other, have a very good sense of religious tolerance. This sense of tolerance should be planted and carried out from our childhood until forever as long as we live on this earth. forever as long as we live on this earth.)
Episode 14 - Anak Bali Ngajahin Anak Thailand + (Kadek Ray has been teaching at Ubon Ratchathani, Thailand for seven years. There he learned many Thai customs, culture and language. However, his Balinese language is still good. He admitted that he could not forget the Balinese language.)
Magending ri Tatkala Ujan + (Kaka is a singer. Dino is his biggest fan!)
Aji Palayon + (Kakawin Aji Palayon was written by Ida Bag … Kakawin Aji Palayon was written by Ida Bagus Putu Bek from Griya Suci, Gianyar. Aji Palayon means 'the science of death'. This kakawin contains the spirit's journey from death to heaven or hell.After leaving his body, the spirit sees his relatives who are surrounding him. After leaving his brother, this spirit or atma heads for Pura Dalem temple to face Dewi Durga. There, this spirit is surrounded by evil spirits who are the servants of Goddess Durga. Spirits who have only a few sins will not be hurt by the spirits.Then, the spirit continues its journey to the Sarayu River to purify itself before continuing its journey. In the river he meets a crocodile that is ready to eat him. The crocodile turns out to be the incarnation of the placenta that was born with him. Then, the crocodile leads him across the river.Arriving across the river, there is a female giant who wants to devour the spirit. The spirit then manages to subdue the giant. The journey continues to a steep mountain, where there is a tiger which is finally defeated.The next obstacle is the big, fierce dog. The dog is defeated also. Furthermore, there are some bhutakala devils who wish to devour the soul. The demons are eventually ordered to go to the spirit's family house because there are various types of food offerings provided there.Finally, the atma arrives at a very clear lake called Pancaka Tirtha or Samanta Pancaka. This lake is not imaginary. This lake is now located in Kuruksetra, northern India, and has been a holy place since the era of Manu.After bathing at Samanta Pancaka, the spirit becomes clean and golden in color. Then, the heavenly apsaras (apsaras) picked him up. In heaven, he was told to do the right things.eaven, he was told to do the right things.)
Kakawin Ramayana + (Kakawin Ramayana is anarration about Lord … Kakawin Ramayana is anarration about Lord Rama who kills an evil king, Ravana. Its kakawin version is divided into seven kandas, or parts, namely Bala Kanda, Ayodhya Kanda, Aranyaka Kanda, Kiskinda Kanda, Sundara Kanda, Yudha Kanda and Uttara Khanda. This kakawin is a translation of Valmiki Ramayana. Ramayana is not a myth, but a real historical account which actually happened. This event took place in the Tretayuga era, around 900 thousand years ago. The compilation is translated into old Javanese (Kawi) language by Mpu Yogiswara during King Airlangga’s reign. Most of the narrations in Kakawin Ramayana are similar to the original version of Valmiki Ramayana, though there are some mistakes in translation. Kakawin Ramayana starts with a narration about King Dasaratha who has three wifes and four sons. Rama is the oldest son and is going to be the next king. However, his stepmother does not agree. Then, because of his stepmother’s evil request, Rama is exiled to the forest for 14 years. During his exile, his wife, Sita, is kidnapped by Ravana. This results in great war. Sri Rama, assissted by the wanaras (troops of the apes) build remakrable bridge to Sri Lanka to attack Ravana. This bridge now still exists in Cape Comorin, southern part of India.s in Cape Comorin, southern part of India.)
Siwaratrikalpa (Lubdhaka) + (Kakawin Siwaratrikalpa is also famous by t … Kakawin Siwaratrikalpa is also famous by the name Kakawin Lubdhaka. It was written by Mpu Tanakung in the 14th century. Once upon a time, there was a hunter named Lubdhaka. He lived on the mountain with his wife and children. Every day they lived by hunting. One day, right on the day of phalguni krsna-chessdasi (the 14th day after the full moon, or the day before the new moon in the month of Phalguna), Lubdhaka went to the middle of the forest to hunt. Arriving in the forest, he did not see any animals. Until it was dark, Lubdhaka was still looking for his prey; but got no results.In the middle of his hunt, Lubdhaka came across a large lake. He rested by the lake, hoping an animal would come to drink there. When the sun had set, Lubdhaka wanted to stay overnight around the lake. Due to fear of wild animals, he then climbed a bilwa tree (a bael tree, different from maja tree) on the bank of the lake. When midnight approached, Lubdhaka got sleepy. Because he was afraid of falling from the top of the tree, he picked the bael leaves one by one to relieve his sleepiness.Lubdhaka didn't realize that the bilva leaves that he had picked fell on top of a Shivalinga. Time went by, the night had passed. When the sun began to rise on the eastern horizon, Lubdhaka descended from the Bilva tree and immediately returned home. Several years have passed, and Lubdhaka was seriously ill. Even though it had been treated many times, the disease was still incurable; until finally he died.His spirit was later wanted by Lord Yama (the god of death). Lord Yama then sent his messengers called the kinkara-balas to arrest and punish Lubdhaka in hell for killing many animals during his lifetime. Soon this incident was known by Lord Siva. Because Lubdhaka had accidentally carried out Siwaratri ritual while hunting, Lord Shiva sent the gana troops to free Lubdhaka.Lubdhaka's spirit liberation efforts led to intense warfare between Yamaraja messengers and the ganas. Finally, the battle was won by the ganas. Lubdhaka’s spirit was later given up from punishment and Lubdhaka found happiness in the heaven due to performing ritual of Siwaratri.ven due to performing ritual of Siwaratri.)
Smara Tantra + (Kakawin Smara Tantra consists of 22 short … Kakawin Smara Tantra consists of 22 short chapters and contains knowledge about love and sexuality. In addition, this kakawin also contains good and bad characteristics of women in terms of body shape and style.Etymologically, kakawin Smara Tantra comes from Sanskrit which has been copied into Old Javanese. The word Smara means love and the god of love, while Tantra means teaching or guidance. So kakawin Smara Tantra is an Old Javanese poem which contains teachings and guidance in making love. Zoetmulder (2004: 1110) states that Smara Tantra is the same as the teachings of Kāma Tantra. Kakawin Smara Tantra actually provides understanding and knowledge of romance with women and sex in an ethical (as well as erotic) way. Because by understanding the teachings of love and after discovering the secrecy of lovemaking in a justified way, one finds harmony.ing in a justified way, one finds harmony.)
Sumanasantaka + (Kakawin Sumanasantaka is one of the longes … Kakawin Sumanasantaka is one of the longest kakawin after Bhomantaka, written by Mpu Monaguna during Kediri era. Sumanasantaka means "to die of flowers". This Kakawin is an adaptation of Sanskrit poetry Raghuvamsa, written in the fifth century AD by Kalidasa. Seen from the storyline, Sumanasantaka can be called a prequel to Kakawin Ramayana because it tells the story of the life of Sri Rama's grandparents, namely King Aja and Queen Indumati.The term Sumanasantaka is not found in Kalidasa's original work, nor is it the original title of Mpu Monaguna's epic kakawin. It is possible that the name Sumanasantaka was given by his successor, but not Mpu Monaguna himself. In this kakawin, which consists of more than one thousand hundred verses, he only wrote two verses in praise of ista devata (his worshipable god) in the first two stanzas and an offering to the king in the last three.This kakawin may have been written during the reign of King Jayabhaya in the context of a massive project to translate Sanskrit works (mangjawaken byasa mantra). However, the name Jayabhaya is not mentioned in this kakawin. Mpu Monaguna only mentions "someone who becomes his teacher in literature". However, from that person’s alias, it is clear that it is the title of King Jayabhaya which is similar to the name written in his inscriptions.This Kakawin first tells the story of a retired king named Trinabindu who performed austerities on Mount Gandhamadana. When a human performs austere asceticism, the gods become worried because the position of the gods can be shifted by a human who is successful in his asceticism. Lord Indra then sent an angel named Harini to disturb Trinabindu’s hermitage.However, Trinabindu knew that Harini was sent by the King of Heaven, Indra, to thwart his austerity. Trinabindu then cursed Harini to be born as a human. Harini begged Trinabindu to remove the curse because she had a husband in heaven. However, Trinabindu assured her that her husband would also be born as a great knight named Aja from Suryawamsa dynasty.Harini was then born into a human in the Widarbha kingdom. She was given the name Indumati. Her husband was born in Ayodhya as a prince of Aja. When they were teenagers, King Widarbha held a competition for his daughter’s wedding. Aja won the competition and invited Indumati to Ayodhya. They later married and had a son named Dasaratha, who would become Lord Rama's father.Aja and Indumati have had many adventures, which are discussed in detail in this kakawin. One day, they went to the forest on Mount Gokarna. There, Dewarsi Narada was playing a wina (a type of guitar) musical instrument. There was a Sumanasa flower that fell from the instrument and hit Indumati's chest. Indumati died from being hit by the flower. A brahmana then related that Indumati was cursed by Trinabindu to die by a flower of Sumanasa.Aja then ended his life in the confluence of the Sarayu and Ganga rivers. Finally they reunited in heaven as a pair of angels. On Earth, their kingdom was ruled by Dasaratha, who later had the son named Rama who was famous throughout the ages.d Rama who was famous throughout the ages.)
Wrttasancaya + (Kakawin Wrttasancaya (Wrttayana) was writt … Kakawin Wrttasancaya (Wrttayana) was written by Mpu Tanakung around the fourteenth century. Then, H. Kern, a Dutch scholar, translated this amazing work in 1875. This Wrttasancaya work contains stories of meeting and separation, which are packaged in beautiful meters. It seems that Mpu Tanakung relies on the beauty of poetic meters and the amazing choice of words in this kakawin. For this reason, this kakawin is known as Wrttasancaya (adventure of meters).This Kakawin explains poetry meters in detail, adopted from Sanskrit poetry meters. This metrical rules are commonly called "chandas". The work of Mpu Tanakung takes the same theme as Kalidasa's Meghaduta, which also explains the description of standard meters in Sanskrit poetry.In compiling Wrttasancaya, Mpu Tanakung seems to have read a lot of Sanskrit literary works, especially Chandovicitih which is part of Bharatanatyasastra, a book of Sanskrit poetry. This is evidenced by the similarity of the meters used between Wrttasancaya and Chandovicitih. It is possible that Mpu Tanakung at that time was inspired by the Sanskrit meter book and intended to create a meter book of ancient Javanese poetry which could be used as a reference in compiling kakawin at that time.Even though in every kakawin he created Mpu Tanakung always considered himself stupid, many ancient Javanese literary scholars admire his works. From the accuracy of his work and the references he uses in each of his writings, historians suspect Mpu Tanakung may have taken references directly from India (Hunter, 2001: 65-92). However, Mpu Tanakung has succeeded in collaborating original Sanskrit poetry meters with Javanese local wisdom through his long-time works, experiments and experiences.g-time works, experiments and experiences.)