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Om Shantih Shantih Shantih Om + (This baligraphy is titled "Om Shantih Shantih Shantih Om" which means peace in the heart, peace in the world, and peace always.)
Ngamet Amreta + (This baligraphy is titled Ngamet Amreta wh … This baligraphy is titled Ngamet Amreta which is adapted to the theme of the Bulan Bahasa Bali V in 2023, namely Segara Kertih: Campuhan Urip Sarwa Prani. Ngamet Amreta means taking water or the essence of life that comes from the sea with the aim of building a balanced life. The idea of making this baligraphy is the story of the screening of Mandara Giri. This baligraphy is shaped like a banawang nala which supports Mandara Giri in the process of the giants and the gods looking for tirtha amerta. This baligraphy uses a reddish yellow background, the sky is blue, and there are wavy waves which symbolize the intense atmosphere during the search for tirtha amerta. This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
Hendra +
Ongkara + (This baligraphy reads "Ongkara". Ongkara is a sacred mantra in Hinduism. Ongkara is a script used in the life of the Hindu community in Bali as a symbol to represent Ida Sang Hyang Widhi Wasa. Ongkara is the word (sound) of Brahman.)
Acintya + (This baligraphy reads "angamet sarining am … This baligraphy reads "angamet sarining amreta ring telenging segara". This baligraphy uses the color blue to describe the sea and conditions in the sea, with the sun shining at the right angle. This baligraphy uses the form of acintya which means the unthinkable omnipotence of God.This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
Surya + (This baligraphy reads "surya" which means the sun is the center of the solar system.)
HUT RI ke-78 + (This baligraphy reads the 78th Indonesian … This baligraphy reads the 78th Indonesian Independence Day. This baligraphy is the result of a baligraphy competition in the framework of celebrating the anniversary of SMK Negeri 5 Denpasar as well as celebrating the 78th anniversary of the Republic of Indonesia. anniversary of the Republic of Indonesia.)
Baligrafi Soekarno + (This baligraphy says Indonesia, Pancasila, NKRI Harga Mati. This baligraphy is a participant in the baligraphy competition held by UKM Keterampilan Berbahasa Bali UHN I Gusti Bagus Sugriwa Denpasar on August 20 2023)
Baligrafi Om Awighnamastu + (This baligraphy says Om Awighamastu which means may there be no obstacles.This Baligraphy is a participant in the 2023 Makantisastra III event organized by the Bali Penyuluh Bahasa Bali Provinsi Bali on duty in Gianyar Regency on December 1 2023.)
Dirgahayu RI ke-76 + (This baligraphy was created to commemorate the 76th Anniversary of Indonesian Independence in 2021. This baligraphy uses the shape of the island of Bali.)
Barong Literasi + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
Baligrafi Angsa Literasi + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
Baligrafi Tunjung Digital + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
Baligrafi Tunjung Cerdas + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
Sadhu Gunawan + (This baligraphy work was inspired by the name pasraman in the Desa Adat Kapal, namely Pasraman Sadhu Gunawan.)
Baligrafi Kedis + (This calligraphy is in the shape of a bird. This Baligraphy is a participant in the 2023 Makantisastra III event organized by the Bali Penyuluh Bahasa Bali Provinsi Bali on duty in Gianyar Regency on December 1 2023.)
Baligrafi Om Swastyastu + (This calligraphy reads Om Swastyastu, with a kris pattern.)
Baligrafi Verrelin Himawan + (This is my first baligraphy that I ever made with a butterfly image that has a lot of meaning in it. This baligraphy says my name. So, my name can be immortalized in the baligraphy that I make.)
Baligrafi Koi + (This is my first baligraphy which has many meanings. This baligraphy is in the form of a koi fish which means it gives a beautiful impression and makes peace.)
Baligrafi Kedis Merak + (This peacock baligraphy contains three cha … This peacock baligraphy contains three characters which include the sacred characters Ang, Ung, and Mang. This Baligraphy is a participant in the 2023 Makantisastra III event organized by the Bali Penyuluh Bahasa Bali Provinsi Bali on duty in Gianyar Regency on December 1 2023.uty in Gianyar Regency on December 1 2023.)
Baligrafi Burung Merak + (This peacock-shaped Baligraphy is inscribed with the name of its maker, namely Ni Made Rahayu Pradnyawati.)
Pemberantasan Korupsi Demi Kelancaran Program Nangun Sat Kerthi Loka Bali + (Who doesn't know that Bali is one of the r … Who doesn't know that Bali is one of the regions with the largest tourism revenue in Indonesia. Even in 2023 Bali began planning a development called Nangun Sat Kerthi Loka Bali which means as 6 main developments for the welfare and happiness of human life. Nangun sat kerthi loka bali itself has goals related to advancing Bali tourism, where there are 6 main sources, namely, atma kerthi, segara kerthi, danu kerthi, wana kerthi, jana kerthi, jagat kerthi which means for the welfare of human life in each part.But development in Bali will not be able to run well if there are still many unscrupulous people who utilize development funds for personal gain or can be referred to as corruption. Examples such as the case of corruption of Paibon Wargi Temple development funds in Klungkung Regency and the case of corruption of SPI funds at the Udayana Campus. This is one of the factors inhibiting development in Bali. Even those who are supposed to investigate corruption cases turn a blind eye and are mute to all these incidents.Therefore, it is hoped that the Bali Provincial Government can take these problems seriously. So that the Nangun Sat Kerthi Loka Bali program runs well without any cases of corruption in the development.ny cases of corruption in the development.)
Wong Samar (Ema) + (Wong Samar is a type of Bhuta Kala or a sp … Wong Samar is a type of Bhuta Kala or a spirit in Balinese belief whose form almost resembles a normal human. In Balinese the word "wong" means human and "samar" means invisible. Associated with the 2024 elections, prospective leaders will compete to show personal kindness by campaigning for each other's greatness. Promises made by aspiring leaders disappear like advertisements. They were all seen along the street, on banners, billboards advertising themselves. Most prospective leaders will incarnate as vague people who are vaguely present, but after becoming invisible leaders, the vague sweetness of that promise will fade.vague sweetness of that promise will fade.)
World Without Sound + (World Without Sound is an Anthology of art … World Without Sound is an Anthology of art and thought.With contributions from Putu Suasta, Warih Wisatsana, Made Kaek, Putu Bonuz, Ellen Lane, Made Artawa, Wayan Suastama, Agung Putra, Made Delo Budiarta, Nyoman Handi, Tjandra Hutama, Made Somadita, David Hopkins, Kadek Sudiasa, ManButur Suantara, Sun Rong Fang, Wayan Juniari, Dewi Dian Reich.Sawidji has collated together a series of artworks and poetry for this special presentation. It is an anthology. This theme of ‘World Without Sound’ was inspired by the wonderful experiences we had in working together with the Sushrusa Deaf School Community. Not simply about raising awareness about those with differences in our community and sign language. Perhaps even more remarkable, is experiencing the reality of the nature of inclusivity. As a powerful value that nurtures a growing collective empathy.Most art exhibitions have one primary objective and that is to feature and highlight artworks and artists. This is by no means very different. However, perhaps the spirit of which this was put together is a little different. Somewhat experimental that it could not be foreseen what will be the result. We invited those in our community, whether it be social, digital or local to participate in a contemplation. To contemplate the concept of ‘Dunia Tanpa Suara’. This translates to ‘World Without Sound’ (though may also be translated to ‘World without voice’). To contribute to this reflection using a creative piece.The Spirit of InclusivityOur invitation was done in the spirit of inclusivity. It was not only artists but also other members of the community who felt reflections on this theme were worthwhile. With the time and space, we have available we can only say a heartfelt thank you to everyone. Those whose works and contributions made it possible for us to present this anthology. One for all of our community to enjoy. It is so so very rich with insight and learning. One that is deep with life lessons from all directions of life experiences.With such personal freedom and intimacy, everyone came to their private message about their imagine ‘World Without Sound’. For each realisation in every individual, it is a lesson of wisdom, empathy or simply of beauty that we can partake in. ur heartfelt gratitude to everyone who opened themselves and generously shared their time, creations and thoughts with us. We are honoured by the generosity of the talented artists and writers who have come together in this anthology of art and thought, living the very spirit of inclusivity.Online Exhibition available for viewing at Sawidji.com https://sawidji.com/2023/04/16/world-without-sound-an-anthology/23/04/16/world-without-sound-an-anthology/)
Wreddhya Jaladhi + (Wreddhya Jaladhi comes from Old Javanese. … Wreddhya Jaladhi comes from Old Javanese. Wreddhya Jaladhi is the fertility of the oceans which is based on protecting the oceans as a source of life. The shape of the gajah mina is a symbol of the fertility of the oceans. Interrelated characters mean living a life that cannot be separated from the existence of the ocean. the white color indicates the sanctity of the ocean which always shines and provides safety to all living things. This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)

Hendra + (This baligraphy reads "Hendra" which comes from the personal name "Agus Hendra Kusuma".)

Menang Magandong + ("Congratulations to brother Cenk Never Cle … "Congratulations to brother Cenk Never Cleans for becoming a champion in the National Ceki Card tournament, from Mr. Blong with a Bald Head". Have you ever seen congratulatory billboards like this? Officials scrambled to post congratulations to the athletes who made it to the championships. The photo of the official is very large, almost filling half of the billboard, the photo of the athlete who won is very small and blurry. If I may ask ladies and gentlemen of the officials, don't make billboards like this anymore. Just spending the budget. If you really mean to congratulate, don't post a personal photo. It is enough to display a photo of the winning athlete. Father, Mother did not participate in the competition. Why are you so brave to be carried?ition. Why are you so brave to be carried?)
Prasasti Sembiran A1 + (Apart from lontar manuscripts, ancient Bal … Apart from lontar manuscripts, ancient Balinese literacy remains also exist in the form of copper inscriptions. Most of the inscriptions that still exist today are made of copper plates which were most likely made on the shores of Lake Tamblingan during the reign of ancient Balinese kings. One of the important groups of inscriptions about the socio-political situation of ancient Bali is the Sembiran inscription found in Sembiran Village, Tejakula District, Buleleng, Bali.This inscription consists of 10 groups made between 922 to 1181 AD (more than 200 succession). This proves that the ancient Balinese kingdom under the Warmadewa dynasty was a safe and stable kingdom for approximately 400 years (until 1343 AD). The ten inscriptions were issued by different kings and mostly contain social regulations, regional boundaries, taxes and government administration.The A1 Sembiran inscription dates to 844 Saka (922 AD) and was issued by King Ugrasena. It contains information about Julah Village which is one of the oldest villages in northern Bali. This Sembiran inscription proves that the residents of Sembiran Village were originally refugees from Julah. They fled to mountainous area possibly because of attacks from the direction of the coast.The Sembiran inscription belongs to the type of inscription known as the "Yumu Pakatahu" group because the first sentence in the inscription reads this way. Similar inscriptions were found in Gobleg and Sukawana, which also fall into the same category.a, which also fall into the same category.)
STOP! BALI IS NOT FOR SALE + (Bali is always glorified because the level … Bali is always glorified because the level of tourist visits to Bali is very high. According to data released by the Bali Central Bureau of Statistics on May 2, 2023, the number of tourist visits to Bali in February 2023 was 370,832 visits. When compared to the previous month, the number of tourist visits in March 2023 increased by 14.59%. Then, don't let this make the Balinese people complacent and exploit Bali on a large scale for the world of tourism by ignoring the Tri Hita Karana order which is the breath of life in Bali. This can be seen in several lowland and highland areas, as well as Bali's coastal areas controlled by foreign investors with the construction of large-scale villas or hotels. The Balinese people themselves, who are predominantly Hindu, have lost public access to enjoy or utilize these lands. For example, public access to the use of the beach for Melasti activities is limited, because the beach area is in the Hotel Area. Dealing with blind things like this, should be tightened starting from each customary village to protect land from being controlled by investors. We must not have intermediaries among us who are concerned with personal gain, but sacrifice public access for our future generations. In addition, at the government level, it is necessary to tighten development permits for foreigners in Bali. If you want to get income from the unproductive land you own, you can do it with a lease or contract system, so that the ownership of the land remains the property of the Balinese people. Let's cheer up that Bali is not for sale and stop massive exploitation of Bali.ale and stop massive exploitation of Bali.)
maintain solidarity in Bali + (Bali is famous for its friendly and kind p … Bali is famous for its friendly and kind people. Even so, many Balinese people are caught up in conflict, especially among their own Balinese brothers. many news stories to murder cases occur because of personal problems. which will reduce tolerance in Bali.My hope, bali can build a higher tolerance for everyone. the government can conduct outreach regarding tolerance to banjar banjar and schools in the Bali area. And to prevent this unity from breaking, we as a society must instill a sense of tolerance society must instill a sense of tolerance)
maintain solidarity in Bali + (Bali is famous for its friendly and kind p … Bali is famous for its friendly and kind people. Even so, many Balinese people are caught up in conflict, especially among their own Balinese brothers. many news stories to murder cases occur because of personal problems. which will reduce tolerance in Bali.My hope, bali can build a higher tolerance for everyone. the government can conduct outreach regarding tolerance to banjar banjar and schools in the Bali area. And to prevent this unity from breaking, we as a society must instill a sense of tolerance society must instill a sense of tolerance)
Pulau Bali + (Baligraphy in the shape of the island of Bali is written dewata which means the gods.)
Baligrafi Ayu Candra + (Baligraphy is a visual art, a two-dimensional fine art that is painted by combining Balinese script forms, and this Baligraphy is inspired by the combination of lotus and bell shapes which are very synonymous with Bali.)
Dasaksara Hanoman + (Dasaksara Hanoman Baligraphy consists of t … Dasaksara Hanoman Baligraphy consists of two forms, namely Kayonan and Hanoman. Dasaksara is described in Kayonan. The Dasaksara are the ten wijaksara that connect the human self (microcosm) and the universe (macrocosm). Dasaksara consists of ten wijaksara, namely Sang, Bang, Tang, Ang, Ing, Nang, Mang, Śing, Wang, Yang. The ten wijaksara come from the eight wianjana characters (sa, ba, ta, na, ma, si, wa, and ya) and two sound characters (a and i). If these ten wijaksara are strung together they form a sentence: sabatai nama siwaya which is a prayer to glorify Dewa Siwa. However, only a few Dasaksara are visible in the kayonan because they are covered by Hanoman's body. Wijaksara seen is Ong, Ang, Ung, Mang, Sang, Bang, miwah Tang.Hanoman is a character in the epic Ramayana. Hanuman is the son of Dewi Anjani. Dewi Anjani is an angel who was cursed and born into the world as a female vanara. The curse ends when she gives birth to an incarnation of Siwa's son. Dewi Anjani is married to Kesari. Kesari and Dewi Anjani performed intense meditation to beget Dewa Siwa as their son. Because Kesari and Dewi Anjani were firm in their asceticism, Dewa Siwa granted their request and descended to earth as Hanoman.If interpreted, Dasaksara Hanoman Baligraphy is a form of glorification of Dewa Siwa which is manifested in the figure of Hanoman.ch is manifested in the figure of Hanoman.)
Dewa Baruna (Juara 1 Wimbakara Baligrafi Bulan Bahasa Bali V Tahun 2023) + (Dewa Baruna in Hindu religious beliefs is … Dewa Baruna in Hindu religious beliefs is a god who resides in the seas or oceans. In this baligraphy, a mantra is presented which mentions Dewa Baruna as the god who bestows holiness on living things in the world. This baligraphy won 1st place in the Baligraphic Contest in the framework of the Bulan Bahasa Bali V in 2023 which was held at the Taman Budaya Provinsi Bali. This baligraphy is the property of the Dinas Kebudayaan Provinsi Bali.rty of the Dinas Kebudayaan Provinsi Bali.)
Dewa Baruna (Juara 2 Wimbakara Baligrafi Bulan Bahasa Bali V Tahun 2023) + (Dewa Baruna is the god of the sea.In this … Dewa Baruna is the god of the sea.In this baligraphy written the theme of the Bulan Bahasa Bali V in 2023 namely Sagara Kerti: Campuhan Urip Sarwa Prani which is interpreted as an altar of glorification of Balinese language, script and literature, the ocean is interpreted as the beginning and end of the life of living things. This black background baligraphic won 2nd place in the Baligraphic Competition in Bulan Bahasa Bali V in 2023 which was held at Taman Budaya Provinsi Bali. This baligraphy belongs to Dinas Kebudayaan Provinsi Bali.elongs to Dinas Kebudayaan Provinsi Bali.)
Baligrafi Brahma Gayatri + (Each god has his own Gayatri Mantra. Brahm … Each god has his own Gayatri Mantra. Brahma Gayatri is the Gayatri Mantra which is chanted to glorify God Brahma with the aim of asking for grace. This baligraphy takes the form of Sang Hyang Taya or Acintya. It reads as follows:Om Bhur Bhwah SwahTat Sawitur WareniyamBhargodewasya DimahiDiyoyonah PracodhayatParo Taja Sesawadhom.iyoyonah Pracodhayat Paro Taja Sesawadhom.)
Gajah Mina (Juara 3 Wimbakara Baligrafi Bulan Bahasa Bali Tahun 2023) + (Gajah Mina is a very important symbol of t … Gajah Mina is a very important symbol of the power of Dewa Baruna. This Gajah Mina has an elephant head and a fish tail. This baligraphy reads "Sagara kasengguh suci, toya sagara punika angkihan kauripan". This Baligrafi won 3rd place in the Baligraphic Competition in the framework of the Bulan Bahasa Bali V in 2023 which was held at the Taman Budaya Provinsi Bali. This baligraphy is the property of the Dinas Kebudayaan Provinsi Bali.rty of the Dinas Kebudayaan Provinsi Bali.)
Gajah Mina + (Gajah Mina is a very important symbol of t … Gajah Mina is a very important symbol of the power of Dewa Baruna. This Gajah Mina has an elephant head and a fish tail. This baligraphy reads "Sagara kasengguh suci, toya sagara punika angkihan kauripan". This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
Paplajahan ané Ajahina baan Bali di Déwék Tiangé + (I hear it before I see it: the laughter of … I hear it before I see it: the laughter of children, loud and contagious, mingling with faraway chicken clucks. The orphanage is unchanged by time, the same brown walls rising into the sky and ivy growing thick between gaps. Behind it, the sun is setting––bright, golden light dances along the edges of scattered clouds, like drizzled honey.The streets behind me are alight with the hum of motorcycles. Their wheels trace skid marks onto the road, causing a flurry of asphalt to set into the air. But for a moment, I just stand here. Taking in the scene in front of me, the stories vivid in each passing whisper, each movement: people walking, unique-faced and smiling, learning to appreciate this culture of dreaming and finding the beauty in the little things.I follow the sounds of laughter and glee, everything seeming so awake, so alive.The children are never still. They talk, play, dance, sing. They fly kites and paper aeroplanes, build golden castles of sand. It makes me remember that we are beings with hands and legs, and we could walk, run, wander, and wonder. We can use this space as a microcosm of the world, new nations to discover, acting as travellers in foreign lands. We could look at the ocean and think of the shells as little ships. Docked and waiting for adventure.These adventures are so personal to us, but this island teaches us to remember that we share the same sky, the same sun, the same ocean. That these little things may be small moments, specks in a timeline rich with life––but they are here. To savour the experiences as they are and to open our eyes. Open them. It is inevitable that they will become memories, but right now they are moments. Living, breathing, little moments.More small moments render themselves like a film: the children pick and pass flowers, make food, and entertain one another through jokes and laughter. The caretakers have the brightest smiles, each line in their palms like intertwining roots, replete with journeys—sailing the ocean, touching the reflection of the moon. Somehow, they were led here. A place where giving was an act that became as routine as breathing. They craft handmade gifts, write letters, and make intricate drawings born from determination and crayon shavings. They sing for each other and care for each other, and it is enough, more than enough. We are taught that the power of giving is something so profound yet so simple, a currency that costs nothing but means everything.Before the sun falls asleep, the children wander to a rice paddy field, hand-in-hand with their caretakers. It was something to be able to look outside and see nature growing there. To see an ecosystem rather than an economy. Something that is alive and growing, not industries leaking pollution and droplets of oil instead of rain. The children were rooted to the grass, teaching me to truly understand our connection to the forests, the skies—to climb mountains, and one day to reach up and touch the stars.d one day to reach up and touch the stars.)
Baligrafi Nama + (In the Baligraphy above, the painter pours his name into the Baligraphy. With its abstract yet expressionist form, the painter interweaves each of the characters contained in his name so that it becomes a single artistic image.)
Episode 04 - Ayus Ngwacen Satua Cutet "Sekar Emas" + (In this episode, Ni Putu Ayu Suaningsih (A … In this episode, Ni Putu Ayu Suaningsih (Ayus) reads a short story "Sekar Emas" (Golden Flower) in Balinese language. This short story was written by I Made Sanggra, one of literary maestros in Bali. This short story is taken from his anthology "Matemu ring Tampaksiring" (Meeting in Tampaksiring) in 1970. The anthology has been re-published in 2004 and translated into English and Bahasa Indonesia.nslated into English and Bahasa Indonesia.)
Episode 06 - Pasamuhan Katak + (In this episode, Widya reads a poem in Balinese, entitled "Pasamuhan Katak" (Council of the Frogs). She also talks about hindrance that she finds when trying to encourage students to speak Balinese during her internship course.)
Episode 07 - Luu Plastik Pikobet Pelik + (In this seventh episode, Ayus once again reads an essay in Balinese language entitled "Plastic Waste with a Pelik Problem". The contents of the BASAbali Wiki podcast can be used as Balinese language teaching material in schools.)
How to maintain religious harmony in Indonesia? + (Indonesia is a large country consisting of … Indonesia is a large country consisting of thousands of islands from Sabang to Merauke. Indonesia is called a multicultural country and its people are referred to as a plural society. namely a country with the main characteristic of pluralism. It is fitting that the diversity of ethnicities, religions, races and cultures can make Indonesia a great country. but now the main problem in society is the lack of inter-religious harmony. like what is reported on television and newspapers, many people are hostile because of different religions, and bring each other down between religions. Therefore, the community has an important role in maintaining religious harmony through the implementation of Tri Religious Harmony, which is a formula for religious unity which includes 3 things, including: a. internal harmony of religions. b. harmony between religions. c. harmony between religious communities and the government. and adhere to legal sources as stated in the 1945 Constitution article 29 paragraph (2), which reads "the state guarantees the freedom of each resident to embrace their own religion and to worship according to their religion and belief"In addition, the government has an important role in maintaining religious harmony. including by fostering religious harmony, and creating conditions that support religious harmony. with the application of harmony and tolerance in religion, is a hallmark of the successful implementation of the motto Bhinneka Tunggal Ika as a unifying symbol of the Indonesian nation. unifying symbol of the Indonesian nation.)
"Ge-Gambelan" as a Guide to Religious Life Towards Unity in Differences + (Indonesia views religion as a means and pl … Indonesia views religion as a means and place to organize people's lives for the better. This is marked by Indonesia recognizing the existence of God. As stated in the first principle of Pancasila reads "Belief in the One and Only God". Religion is also seen as a teaching whose contents are all about truth. In Indonesia there are six religions that are officially recognized by the government, including Islam, Hinduism, Buddhism, Christianity (Protestantism), Christianity (Catholicism), and Confucianism. But in fact lately, religious differences are often a source of division and disharmony in society. The above quote is an excerpt in Kakawin Sutasoma which means, even though they are different, in fact they are still one. What must be used as a guideline is how to unite and respect each other in differences. Because with these differences we can create a beautiful and harmonious life.Since long ago, our ancestors and elders in Bali have given messages related to this difference in religion. This is marked by the existence of the Gegambelan or Gambelan. Gegambelan is a collection of traditional Balinese musical instruments which are played in an ensemble or together. Gamelan comes from the word "gambel" which means to hold. Gamelan consists of several types of musical instruments such as Gangsa, Trumpet, Gong, Petuk, Flute, Cengceng and many more. Besides that, looking at the shape, it turns out that each gamelan is different with its own characteristics. But the drummers (players) know that there is one goal, namely to make the melodies sound beautiful and harmonious.Thus, this gamelan philosophy is the same as the condition of the plurality of religions in Indonesia. Different in religious teachings, but actually have one goal, namely the truth. Why are gamelan different in shape and form, but can be harmonious? Because in playing gamelan we are able to respect each other to give each other room to move after what we hold and we adhere to. Just imagine if the Gangsa and Gong sounded together and preceded each other. Besides that, the teachings of Tat Twam Asi should be implemented as a concept of respecting all living things in this world. Let's hold each other, different religions are not an obstacle to forge unity.igions are not an obstacle to forge unity.)
Interfaith Tolerance + (Interfaith Tolerance Tolerance is a mode … Interfaith Tolerance Tolerance is a modern concept to describe mutual respect and cooperation between groups of people with various differences. Therefore, tolerance is a very important attitude because it is an act that respects the diversity of backgrounds, views and beliefs. The term tolerance refers to the meaning of mutual understanding, mutual understanding and opening up to each other within the framework of brotherhood. If this meaning is used as a guideline, then "tolerance" and "harmony" are something that is ideal and coveted by human society. Harmony has an impact on tolerance; or conversely tolerance produces harmony; Both are concerned with human relations. Tolerance between religious communities is reflected in actions or deeds that show people respect, respect, help, love, and so on. Examples of tolerance in general include: respecting opinions, helping each other human beings regardless of ethnicity, race, religion, and between groups. Allowing friends or other individuals to worship according to their religion. Don't force others to convert. Do not discriminate especially against religious minorities. Do not interfere with the worship process of others Besides being able to prevent conflict, tolerant behavior can create a more comfortable, safe, and peaceful community life because of mutual respect. Moreover, we live in a country with a diversity of cultures, ethnicities, races, languages, and religions Some of the benefits that we can get from the togetherness of religious communities with an attitude of tolerance include: Avoiding Splits. Togetherness by perpetuating an attitude of tolerance is a solution so that divisions do not occur in practicing religion. Tolerance must become a personal awareness that is always accustomed to in the form of social interaction. Tolerance in religious life is very absolute with the existence of various divine and ardli religions in human life. Increasing tolerance between religions Unity implies the binding of a section/group of people who have a spirit of nationalism (love of the motherland) into a single unit and unity itself is a condition in which all levels of society have a spirit of nationalism and patriotism (willing to sacrifice) so as to form a whole. Some forms of unity and oneness are as follows: Not highlighting a difference but looking for similarities that exist Three important meanings regarding the unity and integrity of the Indonesian nation, namely as follows: a. The sense of unity and unity establishes a sense of togetherness and complements one another. b. Establish a sense of humanity and tolerance and a sense of harmony to live side by side. c. Foster a sense of friendship, kinship, and an attitude of mutual help among othersnd an attitude of mutual help among others)
THE PAIN OF REFUGEES + (International refugees are refugees who ha … International refugees are refugees who have had to leave their country in order to seek protection after being forced to leave their country. International refugees face many different kinds of problems, from having to leave their country forcibly, to difficulty getting out of their country, to difficulty traveling to the country of refuge, and repressive actions by officials who may try to evict them if they try to reenter their country’s territory. These kinds of suffering can threaten refugees’ security, especially their personal security. Refugees also have the right to life, to seek freedom and security, and to be free from torture, violence, humiliation, and slavery. These rights of refugees are protected by existing international instruments and legal principles.In order to be able to get protection for personal security, international refugees may try to find a refugee destination country that is considered safe and be able to provide protection and proper treatment so that then they can continue their life in that country after previously having had to leave their country forcibly. Indonesia is one of the destination countries for international refugees, either only as a transit country, or as a destination country for refugees.In contrast to other countries that refuse the arrival of international refugees in their country, Indonesia is one of the countries that is open to the arrival of international refugees by not expelling international refugees who come. International refugees who come to Indonesia are directly handled by the United Nations High Commissioner for Refugees (UNHCR) which is mandated by the Indonesian government to handle refugees in Indonesia.With Indonesia's openness towards refugees, Indonesia can encourage refugees from Ukraine to take refuge in Indonesia. Ukrainian citizens are now facing military aggression carried out by the Russian military against the Ukrainian state. The aggression not only caused the destruction of various buildings, but also caused casualties and created an inconducive atmosphere for Ukrainian citizens to live in. To save their lives, Ukrainian citizens flee their country in search of a safe country that may accept them as refugees. Ukrainian citizens then spread to various countries to seek refugee destinations. With Indonesia's openness to refugees, these refugees can come to Indonesia.Youth Empathy towards the Suffering of Refugees in IndonesiaDifferent kinds of suffering experienced by the refugees, including those experienced by refugees from Ukraine, can impact refugees’ lives and their future. It is important to show empathy for the plight of refugees. Youth can help alleviate and even eliminate the suffering experienced by refugees through various efforts that can be carried out individually or collectively.If international refugees came to my place, I would try to help them through several programs, including productive work programs, language education programs, and cultural learning programs. The productive work program is a coaching program to give refugees skills and expertise, so that refugees can have jobs even though they are in refugee shelters. In the productive work program, we, young people, can help refugees be able to make things to sell to make money.In addition to the productive work program, another program that we would carry out is the language education program. In the language education program, I and other youths coud help refugees learn Indonesian comprehensively, both in writing or speaking. Refugees could also teach us the languages they speak in order to enrich our foreign language mastery skills. This language education program is a form of what we can do as youths to help refugees adapt themselves in Indonesia.The cultural learning program is a program to introduce Indonesia’s local wisdom. In the cultural learning program, we could introduce various forms of culture and local wisdom that exist in Indonesia. The program can be done through art performances so that this program not only provides educational benefits, but can also entertain refugees who are in shelters. In this cultural learning program, refugees can also teach us about various forms of culture and local wisdom that exist in their country, so that they can enrich us through their insights too. These programs are some of the simplest efforts we can take to help reduce the plight of the refugees. Through the implementation of these programs, we can hopefully help refugees to start a new life in Indonesia as a refugee country.ew life in Indonesia as a refugee country.)
Kenawan + (Kenawan is another name for "right". This baligraphy uses a right-hand background emphasized by the Balinese script. Another term for Kawan is 'tengen" and "tengawan".)
Keris Baligrafi + (Keris is a traditional weapon that is very … Keris is a traditional weapon that is very functional in human life in ancient times and in the present. The habit of using a keris, both as a weapon and as a testamentary object and a complement to religious ceremonies, has become entrenched in the life of the Hindu community.The implied keris is sharp, I deliberately put this keris in the form of Baligraphy so that later my mind can be as sharp as a keris so that it can be useful in the future to explain the body and soul in the dark times of the world.y and soul in the dark times of the world.)
Rintihan suara rakyat yang tidak memiliki kuasa tuk memilih + (Ladies and gentlemen, I am present here to … Ladies and gentlemen, I am present here to voice an echoing yet unheard plea, which is the fate of the cries of abandoned and cruelly tortured animals. The Island of Bali is too beautiful to be inhabited by these grim animals.These animals are pets tortured cruelly for personal pleasure, beaten to disability out of hatred, stolen to be eaten. Animals employed like the overworked horses forced to endure harsh conditions. Experimental animals, such as frogs dissected without anesthesia, also suffer unwarranted pain.I appeal to the Bali Province Regional Council to strengthen Regional Regulation No. 1 of 2023 regarding the Protection of Flora and Fauna. I highlight the ambiguity in the rules regarding the definition of "keeping" animals in Article 11 paragraph 1 section c. However, in Article 1 paragraph 9, it states that Wildlife includes all animals living on land, in water, or in the air, retaining their wild nature, whether they live freely or are kept by humans.With clear and robust legal foundations, many positive things will emerge: more people will dare to speak up for animal protection, impart moral lessons to children, and raise awareness of the importance of compassion towards animals, boosting the government's morality in the eyes of the public. Communities or individuals independently rescuing and caring for these animals will also be supported and have continuous collaboration with the government.Together, let us make Bali a safe and comfortable place for the animals living here, following the footsteps of developed countries like Switzerland, the Netherlands, New Zealand, Germany, and Australia in animal protection. Through this speech, what I "HOPE," becoming what "WE" HOPE, and ultimately becoming what "WE ALL" HOPE FOR. With one heart, let us make Bali a paradise for these animals.us make Bali a paradise for these animals.)