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  • Topeng Dalem  + (Topeng Dalem. The King, the Mask and the DTopeng Dalem. The King, the Mask and the Dance.</br></br>Topeng Dalem represents the King, Dalem Waturenggon, associated with the Golden Age of Balinese Kingdom of Gelgel during the 16th century. He is known within this narrative as loving, benevolent and wise. A compassionate King. That is why, according to Kadek Sudiasa, in order to carve and capture the essence of Topeng Dalem is difficult. To capture the calm and gentleness of this King, with what he describes as having a particular softness around the eyes. It is this very subtlety within his character that makes it difficult to capture. He lacks the obvious characteristics that are embodied in Topeng Keras or Topeng Tua.</br></br>For Full article https://sawidji.com/2023/07/19/topeng-dalem-the-truth-of-a-king/23/07/19/topeng-dalem-the-truth-of-a-king/)
  • Balinese Language as a Symbol of Balinese People Identity  + (Undang-Undang dasar 1945 Pasal 32 ayaUndang-Undang dasar 1945 Pasal 32 ayat 2 and Undang-Undang Nomor 32 Tahun 2004 provide a vast opportunity for the local community to manage their capacity in every aspect of their life. In the application of the otonomy, local community has an opportunity to preserve their social cultural values as their identity of their community. Balinese can basically be recognised by their language (phonic form) they use as well as their traditions (physical forms) they practice. These aspects are commonly used as a symbol of identity by the Balinese ethnic community nationally and internationally. This symbol needs to be maintained for the shake of the Balinese community preservation. The purpose of this study is to explain the position of Balinese Language in the global era as a symbol of identity for the community. The study focuses on the description of the Balinese identity related to the Balinese language. One function of language is as symbol of identity. Balinese has this role for its community and it is also a pride. This condition can be proven by the development of the use of the Balinese language in time. At the present time Balinese has their function as a mean for expressing their cultural aspects. However, in this global era, the Balinese language develops naturally in line with the need of the user. The internal as well as the external problems of the language use in Balinese community need to be identified in order to find out the solution for maintaining the language, in turn the language itself is still continually function as a symbol of Balinese community.unction as a symbol of Balinese community.)
  • Literature Solah Soleh Nyujukang Kadaton  + (Unreasonable Behavior of Establishing A KiUnreasonable Behavior of Establishing A Kingdom</br></br>If we read the story of Mahabaratha, it was very clear in telling us that the effort of Pandawas to defend their country from bad behavior of Korawas who makes the community so miserable. They fought against them even they need to sacrifice their life in battle-field. Kuruksetra, fight till die, war against their guru (teacher/preceptor), relatives and their own family to uphold dharma (truth) in the world. Moreover, in other literatures such as Negarakertagama script, that story also told us about the effort of King Hayam Wuruk in unifying Bumi Nusantara (Indonesia) with the dharma base and kind purpose. Furthermore, if we re-read the historical books of Indonesia, the warriors prepared themselves with weapon of knowledge and sharp bamboo to prevent Indonesia from invaders attack. But, nowadays the act of human being is unreasonable since when Indonesia has established, there are demand of people to build a new kingdom and claim themselves as a smart and authoritative person. </br>About a week ago, there was a news that stagger enough in TV about a person that thought they held the authority and established a new kingdom. The kingdom named Keraton Agung Sejagat located in Pogung Jurutengah Villange, Bayan, Purworejo Regency, Central Java. It was led by Toto Santoso and Fanni Aminadia. There were report from local residents to Police about the presence of this new kingdom, Toto Santoso claimed his self as the king and Fanni Aminadia as the queen, they finally arrested by the police. To the police, he admitted that there was a wangsit from his ancestors to build a kingdom. </br>The police which handle this case also collect proofs that Toto Santoso has deceived society. And also, what make people wonder is that this kingdom, Keraton Agung Sejagat have 450.000 followers, they were from Purworejo, Klaten until Sumatra. Nowadays, Toto Santoso and Fanni Aminadia has been jailed with Section 378 Penal Code about Deception and Law 14 No 1 in 1946 about Criminal Law. </br>Regarding this unnatural behavior of establishing Keraton Agung Sejagat is not a new thing and only happen in Purworejo. In Bandung, West Java, there is also an organization claimed itself as powerful organization in that region namely Sunda Empire-Empire Earth. The members of this organization wear a military uniform but unlike the one that recognized by Indonesia. Moreover, in 2018 there were also other organizations named themselves of Ubur-ubur (Jellyfish) Kingdom in Serang, Banten Province which practiced heresy by using religious foundation. There was also other heresy organization who based on other religion i.e. Gafatar (Gerakan Fajar Nusantara) Organization in 2016, and it have 50.000 followers. All of those organization has been disbanded by police and their leaders or founders has been jailed. </br>If we concern, this illogical behavior of people that tried to build or establish a heresy kingdom or organization regarding the information always be able to attract people to join and follow them. What did make it happen? Why the people can be easily fooled and effected by Hoax just like recent days? Isn’t nowadays people has been competing their intellectuality (intellectual development) which indicated by the technology development? Maybe people nowadays more believe on wangsit even though they don’t know the truth. These fake kings only relied on wangsit as reason for establishing a kingdom to make society believe them and it was hard to be proved. </br>Moreover, the people behavior who only follow something by communal base (just following), in order to get a position and authority which was actually unclear and when they got it even the position or authority yet they surely hve skill to take the lead. Certainly these people only live to fulfill their contents of world (useless human being) that make other miserable and pollute the earth. </br>Actually, people indeed should be afraid if they are blamed by the God, especially assumed that they are disrespectful to the ancestors. And also while talking about the Death God who will pick us up, immediately afterwards seeking for protectable place and hideout then they forget about dharma (truth). But, in recent days, people should always use their logics and respect the Goddess of Knowledge as giving the bless of knowledge such as logic and mind to differ good and bad things. (@YesiCandrikaBASAbaliWiki)d bad things. (@YesiCandrikaBASAbaliWiki))
  • Clean beach, beautiful Bali  + (Until now, the problem on earth in Bali isUntil now, the problem on earth in Bali is not far from plastic waste on the beach, there are still many beaches that should be beautiful, but because of human activity, the beaches have become dirty with plastic pollution. That makes many animals and plants on the beach die. In order not to cause more problems, let's all be the younger generation, we must continue to maintain and preserve the cleanliness of the beach so that it is beautiful and not damaged. However, now many children have taken part in keeping the beach clean from school and agency activities, but there are still many people who litter on the beach. That makes the government have to make rules for the community so that people are orderly and no longer throw trash on the beach.ly and no longer throw trash on the beach.)
  • Even though we are different, we are not enemies  + (We as Balinese people must care for each oWe as Balinese people must care for each other. Don't let differences in viewpoints make us fight and be enemies. If we like to make enemies, it will cause trouble in another days. For that, let's help each other to make our lives easier, because actually young or old, we are all the same. Don't forget that we must maintain brotherhood so that it remains intertwined throughout life.at it remains intertwined throughout life.)
  • Literature Melawan pandemi dengan fokus diri luar dan dalam  + (We have been living side by side with the We have been living side by side with the Corona virus for two years. But, there is no sign that the world is getting any better. What can be seen on the news is that this virus is getting more and more powerful with more types of mutations. The government has tried to reduce the number of casualties during the pandemic. </br>Restrictions on community activities, vaccinations, and other policies should be considered to reduce the spread of the corona virus. It is clear that the tourism sector has been the hardest hit by the Corona virus. Because tourists cannot enter the country, the security of people whose daily lives rely on the tourism sector have been become fragile. Airports were closed, hotel were quiet, employees were laid off, shops at attractions were closed with not shoppers. </br>If we want to recover from this bad condition, it is not only the government's job, but all of our jobs in both big and small way to restore Bali. There are two ways, inwardly and outwardly, to fight the pandemic.</br>We must make our own bodies become stable, healthy and able to fight disease and viruses. The first and most important step is to eat nutritious foods including fruits, vegetables and multi-vitamins to support a healthy body. Exercising regularly is also important to staying healthy. Especially in difficult times like now, just being able to eat is gratifying. We can try to encourage ourselves to do even more. For example, take a look at your yard. Maybe there is room to grow vegetables such as spinach, moringa, chili and others. If you don't have a large yard, there is vertical gardening. I often see videos of people who have succeeded in growing crops without soil. Eating plant products from your own yard is healthier and can save expenses. If we are already physically healthy, our souls also need to be healthy. A healthy mind also makes a calm soul. Working from home allows us to have more time at home. Do not use this free time to listen to fake or untrue news which makes the mind confused. If the mind is chaotic, our soul will not be calm. Instead of watching and spreading news that is not certain, it is best to get back to a hobbies that make the heart happy. Cooking, singing, and making jokes are examples of good hobbies. You can even make videos of cooking, singing, or telling jokes and then upload them to social media. These videos can entertain others and make the mind happy. If you like to cook, you can sell your food and increase your income. Social media can be used as a means of self-development, not a means of poisoning the mind.</br>Soul and body, both in balance, are things that are essential. Parents, children, grandchildren, uncles or aunts, and grandparents can all become victims of viruses and victims of misleading news. We should be able to protect, provide correct information, and comply with health protocols. If we have more fortune, we can also share it with others highlighted by many movements dedicated for caring for others. For example, people in need can take free groceries, and those who have more can refill their groceries. That is how we will rise from this pandemic inside and out.ll rise from this pandemic inside and out.)
  • Paplajahan Ané Bakatang Tiang Uli Bali  + (While people visit Bali for a multitude ofWhile people visit Bali for a multitude of reasons this island is special to me as I have called it home for the last 3 years. Bali has taught me some lessons that I will keep with me in other stages of life.</br></br>An important lesson I’ve learned is that every place presents you with an opportunity to grow, you just need the courage to say yes! Bali gives everyone the opportunity to explore the outdoors (either in the mountains or underwater), and this gives everyone the chance to gain a new skill, make new friends or develop a love for the natural world. Recently, I have gotten the courage and determination to say yes to become a certified Open Water Diver.</br>This experience has been incredibly rewarding, as I pushed myself out of my comfort zone, my friendships grew with those I trained with and my eyes were opened to the beauty of the underwater world. With this opportunity, I realised how pressing the issues of coral bleaching and unsustainable fishing actually are and am now more determined to be a part of the solution. From this, I will join a coral restoration project in Les Village because no matter how small we contribute, every action makes a difference. We must think about the global implications yet, take action locally.</br></br>The Balinese open up their island to all of us, foreigners and Indonesians so we can experience the island’s beauty and it is crucial for us to not take this for granted. I realise that a society which hugely depends on tourism has a risk, therefore respecting the customs and traditions in Bali should be a no brainer, as we would hope and expect the same of others if they are visiting our home. As of 25th March 2023, 76 foreigners have been deported from</br></br>Bali for reasons that range from overstaying visas to committing crimes. Although this is a small percentage compared to the number of tourists, in this digital era, their actions go viral and can harm the image of Bali. While Bali is well-known for its tourism because of its beauty, kindness and approachability, I believe that rules should be enforced in order to maintain the quality of tourism that this island offers.</br></br>Moreover, during my time here I’ve come to realise that it’s important to diversify and not put all our eggs in the same basket. During the pandemic, tourism was at a standstill which hit the people and local economy dramatically. Therefore, the Balinese have adapted to diversify their work portfolio such as farming, establishing small businesses or fishing. This lesson will carry on with me in the future, because it has shown me that trying different opportunities will help us to continue growing and adapting to an ever changing world.</br></br>I will continue to learn more lessons in Bali and am grateful for all the opportunities and experiences that I’ve gotten alongside the lessons that have come with it.ngside the lessons that have come with it.)
  • Laksana Dewi Uma  + (Who here just talks a lot, but there is noWho here just talks a lot, but there is no evidence? There used to be a story that Dewi Uma was in love with Bhatara Shiva. But his love for Lord Shiva is not nonsense. Dewi Uma wanted to lose her chastity in order to get medicine for a stomach ache in the form of an ox gill to be handed over to Lord Shiva. The government should imitate Dewi Uma's behavior, be willing to do good and be willing to sacrifice to defend the people, so that our country is beautiful, just and prosperous. We are citizens of a silent country is that so? uh no! we also have to imitate the good behavior of Dewi Uma.</br>Don't just say that you are willing to sacrifice, but remember to prove it!ng to sacrifice, but remember to prove it!)
  • Naga Gombang  + (Why do Balinese shout "Alive, Alive" when Why do Balinese shout "Alive, Alive" when there is an earthquake?</br></br>Once upon a time, when there still kingdoms in Bali, there was a widow with two children, a boy and a girl. At that time Lake Bratan did not yet exist. Long story short, the mother had a secret affair with a dragon snake that dwelled in a rice barn near her house. The children started to get suspicious; why does mother every time she comes home from the forest go up into the barn? At one point, when mother went into the forest again, the children climbed into the barn. Inside the barn they saw a pile of eggs larger than chicken eggs. In the middle of the pile of eggs there was a strange egg. They took the egg home and cooked it. Then the boy ate it. Instantly the boy turned into a snake. Because they were worried about causing commotion in the village, the boy and girl decided to go into the forest looking for their mother. The sister carried her brother. They met their mother deeply in love with a dragon. They were angry, because they thought that because of the dragon the brother had become like that. He challenged the dragon snake to fight. In the end, the brother who had been transformed into a snake defeated the dragon. But unfortunately their mother also died in the fight. The siblings went up to Bukit Lesung. Arriving there, the brother thought he must enter the bowels of the earth, because he had become a dragon, named Naga Gombang. So as not to upset his sister, he told her to get water with a basket. While his sister was getting water, the brother entered the mountain crater. When his sister returned from getting water, the brother had already disappeared into the bowels of the earth. The brother said, “Don't you cry, I was destined to live below”. Arriving below, the brother took the position of a sleeping snake, curled up in a circle.</br>It is said that if he is anxious to know how is sister is doing above, he would move, which results in the earth moving. That is why when there is an earthquake, Balinese people will shout "alive, alive" while sounding a bamboo bell, to let the brother that his sister is still alive above, and he can stop moving about.alive above, and he can stop moving about.)
  • Baligrafi Ja-Ya-Nya  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Ga-Ta  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Ca Ra Ka  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Pa-Da  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Sa-Wa-La  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Ma-Nga-Ba  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Baligrafi Ha Na  + (Wreastra script is a Balinese script whichWreastra script is a Balinese script which has 18 characters, namely Ha, Na, Ca, Ra, Ka, Da, Ta, Sa, Wa, La, Ma, Ga, Ba, Nga, Pa, Ja, Yes, and Nya. The Balinese script is different from the Javanese script when it comes to the number and shape. The development of the Balinese script cannot be separated from the story of Sang Aji Saka which developed in Java. This Baligraphic work on the Wreastra script is divided into seven works, namely Ha-Na, Ca-Ra-Ka, Ga-Ta, Ma-Nga-Ba, Sa-Wa-La, Pa-Da, and Ja-Ya-Nya which means there is a bodyguard who fights with his power. This large-sized calligraphy is made on canvas with a wooden frame placed at the Lontar Unit of Udayana University. at the Lontar Unit of Udayana University.)
  • Indifference to Others  + (You must be familiar with the conflict betYou must be familiar with the conflict between Russia and Ukraine. Recently, it has been in the spotlight again because the two countries are indeed in a high-level crisis stage. So, invasion could happen at any time. Based on the latest international news, the war between Russia and Ukraine is still going on today (Wednesday, May 18, 2022) and has entered the 84th day. According to the latest news, Ukrainian officials say that peace negotiations between the two countries have reached a stalemate. The Guardian reported that Russian Foreign Minister Sergei Lavrov had said he believed there could be no peace deal if negotiators tried to “transfer dialogue” as the West says instead of talking about the immediate situation in Ukraine. To date, many fighters have surrendered and they have been transferred to territory already under Russian control. According to the United Nations, to date, there have been six million refugees who have fled Ukraine since the Russian invasion in February. Ukrainian citizens who managed to take refuge in various places, one of which is Poland, have a sad story. They are willing to leave their children and wives and are willing to fight for their country. There are also residents who take their children out of Ukraine because they have to find a safer place even though half of their lives are still in the area where they live.</br></br>Apart from the problems between these two countries, as social beings we certainly hope for the best, namely peace. The refugees are foremost human beings who cannot live alone and definitely need the help of others. If people normally want a peaceful life, surely the refugees from Ukraine also want a peaceful life. The difference occurs if they evacuate to another place. We, who have a place to live, may not feel the way they do. In general, humans have hearts and a spirit of humanity. Imagine if we were in the position of the refugees. Of course we also want to be helped, right? Automatically when refugees come to our territory, it would be nice if we accept them openly. Greet them with what we have even if this is temporary. What we could provide, we should try to take the initiative to give to them. Teach them about caring, sincerity, patience and other things that support their current situation and current condition. It’s enough for simple things, such as the food they need, adequate medicine, and a basic place to live.</br></br>Any simple form of giving will certainly help Ukrainian refugees. This assistance must also be communicated with the Indonesian government, so that there will be equality and justice in shelter areas. It is necessary to include education for the refugees. This will be very beneficial for refugees and also those who receive them. Starting from the basics, such as starting to entertain them with the culture that we have. No need to go far. Just basic things. In addition, the Indonesian people also need more education about Ukrainian refugees, so the desire to help will be channeled properly. The assistance is quite simple for Ukrainian refugees, what is certain is food, a proper place to stay and good treatment for them so that in the long term, there will be a good impact on both parties.ere will be a good impact on both parties.)
  • Bharatayuddha  + ([EN] Kakawin Bharatayuddha tells about 18-[EN] Kakawin Bharatayuddha tells about 18-day war on the battlefield of Kuruksetra. This Kakawin was composed by Mpu Panuluh during the Jayabhaya period of Panjalu (1135-1157 A.D.). In the manggala (opening) section of kakawin, there is a verse of honor for King Jayabhaya.</br></br>The description in Kakawin Bharatayuddha is almost similar to the description of war in the Mahabharata written directly by Krishna Dvaipayana Vedavyasa 5,000 years ago. Presumably, this Kakawin is a kind of direct adaptation of the original Sanskrit text. The story in Kakawin Bharatayuddha begins with the arrival of Sri Krishna as an ambassador of peace for Pandavas. Sri Krishna did not want to eat at the Kaurava’s house, but He ate at Widura’s house.</br></br>Then war broke out between the Pandavas and the Kauravas. In the Mahabharata, the description of war begins in the Bhisma Parwa section. This Kakawin Bharatayuddha is a shortened version of Bhisma Parwa, Drona Parwa, Karna Parwa, Salya Parwa to Swargarohana Parwa. It is said that the war in Kuruksetra took place in December. At the beginning of the war it was told that Arjuna felt sorry for having to fight with his own relatives. But Sri Krishna convinced him to fight because it was a battle between right and evil. This philosophical and religious dialog is known as Bhagavad-gita. Unfortunately, Kakawin Bharatayuddha does not contain this most important teaching and is more focused on warfare. This is understandable because Kakawin Bharatayuddha is a pujasastra (praise literary work) for King Jayabhaya. In fact, the essence of the teachings in Bharatayuddha is actually Bhagawad-gita.</br></br>At the end of this story there is the story of revenge by Asvatthama (in the Sauptika Parwa section), but this kakawin does not tell about the destruction of the city of Dwaraka. Another interesting plot is the story of the revival of Pariksit who died in the womb. This story is also written in Hariwangsa and Bhagawata Purana.ritten in Hariwangsa and Bhagawata Purana.)
  • Putru Saji Tarpana  + ([EN] One of the most interesting ancient t[EN] One of the most interesting ancient texts in Bali is probably Putru Saji Tarpana. If you have used GPS as a guide, then Putru Saji Tarpana is a collection of directions for the spirits of people who have died. The contents of this text is written in ancient Javanese language, mixed with ordinary Balinese, perhaps made and copied from the fifteenth century, and until now must be read during cremation ceremonies or at Atma Wedana (Ngarorasin) ceremony.</br></br>The first and last part of the manuscript does not indicate in which year and during the reign of which king the script was made. From the beginning to the end, this text contains clues about the magical places the spirit of the deceased will pass before finally reaching Yamaloka. Yamaloka is the gate of the court of spirit, where every deed will be weighed according to the provisions of the Dharma law.</br></br>According to this ejection, the spirit of the deceased will encounter many strange things during the journey to Yamaloka. The magical places are in the form of forests on clouds, highways, wells, darkness, strange creatures, to deep rivers and mud. The spirit will also cross a bridge. If his actions during his life are good, all those terrible things will be passed over easily. If his actions are evil for life, the spirit will be trapped in those strange places.</br></br>In order for the spirit to pass through strange places easily, Putru Saji Tarpana gave directions to the road and supplies that the spirit had to carry. These road directions also contain provisions that must be given by the spirit to the astral creatures he encounters.</br></br>But this does not mean that only with a large ceremony of death can the spirit be freed from all sins. The death ceremony can only help the spirit journey to reach Yamaloka's court, but it cannot erase his bad deeds during life. Food ingredients and water offered to the spirits of the dead aims to give them a new body in the new nature, but not to wash away their sins.w nature, but not to wash away their sins.)
  • Banawa Sekar  + ([EN] One of the shortest kakawins is Banaw[EN] One of the shortest kakawins is Banawa Sekar, which is commonly called Banawa Sekar Tanakung because it was written by Mpu Tanakung in 1351 AD. Banawa Sekar means "boat of flowers". This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.</br></br>There are only 12 stanzas in this kakawin, divided into three chapters. The first chapter describes the magnificence of the sraddha ceremony performed by Raja Hayam Wuruk. Many priests, royal families, nobles and all Majapahit officials were present to offer prayers and respect for the deity of Rajapatni Gayatri which was seated on a white throne.</br></br>The second chapter describes various offerings from many descendants of the Majapahit aristocracy. There are offerings in the form of poetry, dances and so on. The last offering was a flower boat by King Hayam Wuruk. He offered a boat made from a variety of colorful flowers. There are gadung flowers, lotus, kayu mas, sanggalangit, jasmine, magnolia and so on. The boat was very beautiful.</br></br>The final chapter expresses regret of the poet for not being able to explain the grandeur of the ceremony as the king expected. He hoped that the kakawin would be received by the king and make him happy before the kakawin was later copied in the form of palm-leaf manuscript.</br></br>Zoetmulder (1983) transliterated this kakawin into Latin script and translated it into Dutch and Indonesian.d translated it into Dutch and Indonesian.)
  • Adi Parwa  + ([EN] The battle between Pandava and the Ka[EN] The battle between Pandava and the Kauravas took place some 5,000 years ago in India and was recorded by Rsi Wedawyasa as the Epic of the Mahabharata. There are 100,000 verses in this book which are divided into 18 Parwas (big chapters). Each Parwa has a section called Kanda.</br></br>Adi Parwa is the first part of the Mahabharata which tells about the ancestral lineage of the Pandavas and Kauravas. It was stated that they were descendants of the Lunar Dynasty. In ancient times, humanity was ruled by the great kings of two dynasties, namely the Sun and the Moon. The two dynasties began from Lord Surya (the sun-god) and Lord Candra (the moon-god), so the quality of the kings of their descendants far exceeded those of ordinary humans.</br></br>Adi Parwa mainly tells about the creation of the universe in four stages, the appearance of the divine incarnations (avataras) of God in the previous eras, the birth of Pandavas and Kauravas and the birth of Maharsi Krishna Dwaipayana Wyasa who is the incarnation of God and the most respected sage for the Hindus around the world. The most important part of Adi Parwa is the story of the appearance of Sri Krishna, God Almighty, into this mortal world to speak the Bhagavad-gita which is considered one of the most important Vedic scriptures for Hindus.</br></br>At the time of Dharmawangsa reign in the Panjalu kingdom, Adi Parwa was translated into ancient Javanese together with other parwas by the Javanese poets at that time. Some names of places in Sanskrit are distorted during translations. Because of this massive literacy project in Dharmawangsa era, many names of places in the Mahabharata were used as names of places in Java until now.used as names of places in Java until now.)
  • Yama Purana Tattwa  + ([EN] There are various events that cause p[EN] There are various events that cause people to die. There are people who die naturally due to age, there are those who die from illness even though they are young. In many instances, some die because of accidents, natural disasters or being killed. The most unfortunate thing is that it was suicide.</br></br>According to Yama Purana Tattwa, reasonable death is referred to as starch, whereas death due to accident, disaster or because of an animal is called wrong starch. Death due to murder or suicide is called starch. The ways in which humans deal with death have different effects on the consciousness of the spirit after death. The spirits of people who die naturally are different from those of those who die in accidents or commit suicide. Lontar Yama Purana Tattwa gives a category of these types of death and describes the state of a person's spirit if he dies in a certain way.</br></br>Lontar Yama Purana Tattwa is a collection of dialogues between Lord Yama, the lord of death, and the great rsi in Janaloka. This ejection also mentions deaths due to landslides, which must be made a special ceremony so that the spirits that die do not turn into preta, or ghosts. This ejection also mentions the order of death ceremonies for people who died naturally and unnaturally.people who died naturally and unnaturally.)
  • Developing Bali as a Tourist Destination  + (developing Bali as a tourist destination developing Bali as a tourist destination</br></br>Bali is one of the most popular tourist destinations in the world. In order to make Bali the most popular tourist destination, it is necessary to take care of the sustainability of the land, improve the quality of infrastructure and public services, and improve the culture and art of Bali.</br></br>Efforts should be made to preserve the natural environment in order to limit the number of visitors, reduce plastic waste, and promote tourism based on local knowledge. Therefore, improving the quality of infrastructure and public services such as roads, clean water, sanitation, and electricity are necessary to ensure that tourists feel comfortable and safe while visiting Bali.</br></br>The culture and art of Bali has become a tourist attraction in Matiosan from Tiosan's tourist destination. The government and the Balinese people are planning to organize cultural and artistic events such as traditional ceremonies, Balinese dances, traditional music, and Balinese fine arts. In order to make Bali the most popular tourist destination, it is necessary to pay attention to the well-being of local customs and to preserve their rights. The government and the tourism businessmen are willing to work and promote local customs and produce local products so that they can improve their economic well-being.</br></br>During this time, Bali has become a sustainable tourism destination that promotes natural beauty, culture, and well-being. It's time to be loud, it's the best place to visit Bali, and the local people are silent on the other side.local people are silent on the other side.)
  • Balinese Culture Art  + (seni budaya bali seni budaya bali kasub aseni budaya bali </br>seni budaya bali kasub antuk akéhnyané seni tradisional bali. kawéntenan seni rakyat sakadi seni tradisional dados aset sané mabuat sané sampun panglimbak pariwisata ring pulau dewata bali. mangda seni bali sayan kasub, iraga ngawigunayang pariwisata pinaka sarana nglimbakang seni bali ring para wisatawan mangda seni bali sayan nglimbak lan sayan kasub ring dura negara. mangda seni bali nenten ical wenten makudang-kudang pamargi: 1. ngawigunayang seni bali ring sajeroning pakaryan soang-soang. </br>2. malajahin budaya lokal. </br>3. ngenahang seni budaya ring makudang-kudang wewidangan. </br>4. ngawangun budaya pinaka identitas. </br>5. ngekspor barang seni. </br>6. nenten ngutang tradisi tradisional. </br>7. ngawigunayang produk lokal. </br>8. uning ring budaya soang-soang. </br>9. malajah indik budaya, taler.</br>10.nenten keni panglalah saking budaya dura negara.</br>ngiring ajegang seni budaye bali mangde tetep lestari</br>Let's keep Balinese culture in order to remain sustainableese culture in order to remain sustainable)
  • Partisipasi Untuk Meningkatkan Pariwisata Bali.  + (the steps that must be taken now and in ththe steps that must be taken now and in the future regarding what needs to be done to revive tourism in Bali during the pandemic. That is the mandatory vaccination, which is one of the efforts to support the recovery of tourism in Bali, build spirit and commitment with all Bali tourism stakeholders in reviving the tourism sector during the COVID-19 pandemic by seriously implementing disciplined health protocols to restore world trust. not only that, it is hoped that for the government to restore tourism in Bali, it will take several stages, as I know and I have read first by increasing the domestic market. The second is opening the essential business travel, in order to open international flights because it is felt that Bali is ready to accept international arrivals.is ready to accept international arrivals.)
  • I Tata lan I Titi  + (Tata and Titi fight over worms. In order not to fight, whatever they can be divided into two.)
  • Tiuk Mangan Yowana Guna  + (A golden Indonesia is a time that we reallA golden Indonesia is a time that we really long for, a time when after 1000 years of independence, Indonesia is a time that gives hope for the welfare of the people. There are many things that can help realize this golden Indonesian era, one of the two most influential things is the QUALITY OF YOUTH and GOVERNMENT INTELLIGENCE.</br></br>The quality of teenagers in Indonesia itself is very low, we can see from the evidence in the field that there are still many teenagers who cannot get the essence of a sentence. This is influenced by the education system which does not provide space for children to express all the ideas they have, the education system in Indonesia still places great emphasis on recitation and monotonous methods, even though there is a solution from the government regarding independent learning methods which are considered to be the solution to this problem, I felt it needed to be developed. Therefore, the government must think one step further to develop the education system in Indonesia, because this is a function of the intelligence of the leaders that we hope for in order to create sharp knives for teenagers.</br></br>Don't forget the stunting problem experienced by children in Indonesia, this causes many children to grow and develop with very, very minimal brain capacity. Is there a solution from the government?</br>Of course, we have to consider this together, because it is only through children and teenagers that the Indonesian nation can achieve its desire to become a golden Indonesia, which is likely to be just a fantasy.</br></br>Hopefully, through this media, the government can consider things that are really urgent for it to do, and can lead the Indonesian nation towards a golden Indonesia with the Sharp Knives of Youth. Indonesia with the Sharp Knives of Youth.)
  • MERASA AENG  + (A human on this earth who is not selfish? A human on this earth who is not selfish? Is it only poor who don't get justice?While the rich are free to rule like giants. no matter how good human behavior is, there must be evil and also greedy like giants, greedy people who want to rule over what is on earth, for themselves. He doesn't care about others they’re feel miserable. He will be willing to use all kinds of ways that are not right in order to fulfill their wishes. And prove the world, he is the most entitled child in power, character is already like a gian.n power, character is already like a gian.)
  • Parerasan & Panca Suda  + (ARAS KEMBANG (born on sunday pon, monday kARAS KEMBANG (born on sunday pon, monday kliwon, tuesday paing, wednesday umanis, thursday wage): the native resolves problems quickly. They don't have many children. They have many friends. Both men and women love them. After married, they work quickly.</br></br>ARAS TUDING (born on Monday pon, Tuesday kliwon, Wednesday wage, Friday umanis): the native is brave when going out at night. They like to sell their belongings but aspire for others' belongings. If they are to attached, they can steal. It is difficult to subdue their desire.</br></br>BUMI KAPETAK (lahir hari minggu pon, senin paing, rabu pon, kamis kliwon, sabtu umanis) : tidak suka bepergian, teguh dengan prinsip hidupnya, rajin mengambil pekerjaan apa saja, ulet dengan tugasnya, punya keinginan untuk bertapa.</br></br>LAKU YEH (lahir sabtu pon, buda paing, kamis kliwon) : baik budinya, punya tata krama, punya banyak keinginan, lemah lembut apabila memberitahu seseorang, bisa menjadi orang yang berkuasa, tetap pendirian ketika berargumen, perasaannya tidak akan lega apabila keinginannya tidak tercapao, apabila berumah tangga, ia sering bertengkar.</br></br>LAKU API (lahir senin wage, selasa umanis, sabtu paing): mudah marah, emosional, tidak pernah memikirkan terlebih dahulu apa yang akan dikatakan, tidak peduli dengan pendapat orang, apa yang diinginkan mudah dilupakan.</br></br>LAKU ANGIN (lahir minggu wage, senin umanis): tidak suka berbicara, namun pikirannya selalu kesana kemari, senang bertindak seperti pendeta, senang mengembara, senang bila disanjung orang, mantra yang diucapkannya tidak berjiwa.</br></br>LAKU BINTANG (lahir minggu kliwon, senin paing, kamis umanis, jumat pon): tidak terlalu sering berbicara, perasaannya lembut, tidak kuat begadang terlalu lama, perkataannya berharga, kukuh menjalankan keinginannya, biasanya tidak memiliki saudara, senang berjualan.</br></br>LAKU BULAN (lahir minggu paing, rabu pon, jumat kliwon, sabtu umanis): cepat mengerti dan pintar, ia bisa mengambil semua pekerjaan, disenangi masyarakat, memiliki banyak kemampuan, sabar, dia bisa malas bila suasana hatinya buruk, hidupnya senang.</br></br>LAKU BUMI (lahir selasa wage, sabtu kliwon, kamis paing): tidak senang berbicara, mudah marah, senang berargumen, bila ingin berbicara tiba-tiba namun tidak tersampaikan, perkataannya bisa menjadi kenyataan.</br></br>LAKU SURYA (lahir rabu kliwon, kamis pon, sabtu paing): pintar, mahir dalam berbagai pelajaran, senang memberi nasehat, punya banyak ide, perkataannya menyejukkan hati, memiliki wibawa.</br></br>LAKU PANDITA SAKTI (lahir hari minggu umanis, selasa pon, sabtu wage): kalem, hatinya selalu senang, senang dengan ilmu kebatinan, pintar, menyombongkan diri, senang dipuji, ia bisa terkenal karena bersastra.</br></br>LEBU KATIUP ANGIN (lahir hari minggu kliwon, selasa wage, kamis paing dan sabtu pon): perasaannya sering gelisah, mudah terprovokasi, hidupnya kekurangan, tidak bisa berlama-lama duduk atau diam</br></br>SATRIA WIBAWA (lahir hari senin wage, selasa pon, rabu wage, kamis umanis, sabtu paing): senang apa adanya, hidupnya selalu senang, ia memiliki kuasa di dunia.</br></br>SATRIA WIRANG (lahir hari senin kliwon, selasa paing, kamis pon, jumat umanis, sabtu wage): sering marah, namun hatinya bisa tenang, ia sering merasa malu, maksud hatinya baik namun orang-orang sering salah paham, kurang mengendalikan keinginannya.</br></br>SUMUR SINABA (lahir minggu umanis, senin pon, selasa kliwon, rabu umanis, jumat wage): senang membantu orang, perilakunya lemah lembut dan perhatian, ia senang memberi dan berderma.</br></br>TUNGGAK SEMI (lahir hari senin umanis, jumat paing, kamis wage, sabtu kliwon): angkuh, senang dengan keributan, walaupun sudah kalah, namun terus saja menantang.</br></br>WISESA SEGARA (lahir hari minggu paing, senin wage, selasa umanis, jumat kliwon, sabtu pon): perasaannya dalam dan ikhlas, memiliki banyak kepandaian, ia teguh seperti dasar lautan.kepandaian, ia teguh seperti dasar lautan.)
  • The impact of reminiscence therapy on elderly stress level in Luwus, Baturiti, Tabanan Bali  + (Aim: Stress in the elderly are feeling depAim: Stress in the elderly are feeling depressed, anxious, and tense caused by stressors such as physical, mental, and social changes that affects their emotional status and cause diseases. Stress management in elderly can be done by reminiscence therapy that use memory of the past to maintain elderly’s mental health. This study aims to determine the effect of reminiscence therapy to stress on elderly Method: The design of this research was quasi-experimental using nonequivalent control group design. The samples consisted of 34 elderly were selected by purposive sampling, divided into 17 elderly in treatment group and 17 elderly in control group, and data collection was done using the Stress Assessment Questionnaire (SAQ). Result: Test analysis result of Independent Sample T-Test with a significance level of 95% was concluded there are significant effect of reminiscence therapy to stress in the elderly. Conclusion: Activities by recalled memories of the past can help elderly people to interact and express their feeling to family and friends so that the elderly are able to adapt to stress.t the elderly are able to adapt to stress.)
  • Elections as a place of welfare for people with disabilities  + (As is known, the upcoming elections are veAs is known, the upcoming elections are very meaningful and useful, among other things: as a means of constitutional leadership change and a forum for public participation in the political process. Therefore, I do not agree that there are people who do not use their right to vote or GOLPUT in the 2024 election. Moreover, there are already 22.77 million people with disabilities in Indonesia or 8.5%. In my opinion, those who cannot walk to vote are instead provided with wheelchairs. And people with special needs must be given more attention by the government, so that the LUBER JURDIL principle can work. We must not discriminate between people in order to achieve prosperity, thank you.in order to achieve prosperity, thank you.)
  • Bali Becik ( Cultured, Economical, Intelligent, Innovation and Creative )  + (BALI BECIK (Cultured Economical, Smart, InBALI BECIK (Cultured Economical, Smart, Innovation and Creative)</br>1. Quality infrastructure: An advanced city has good infrastructure, this is the first step in building an ideal city structure for the local community and tourists. This includes good roads, efficient public transportation, good waste management and a good internet connection.</br>2. Education and innovation: A developed city requires quality human resources, therefore education is very important in supporting all of this. The innovations carried out must also be adapted to the times so that the quality of available human resources is in accordance with current needs.</br>3. The active role of the Banjar and the surrounding community: Developing an advanced city is not only done by one person, but many people must be involved to achieve it. Therefore paying attention to the quality of the population which includes the provision of public facilities, such as parks, art centers and health centers is the key to creating a clean, cultured and happy city.</br>4. In an effort to encourage the tourism sector, it is important to develop, preserve and maintain the beauty of nature: In building an advanced city, a lot of local communities must be involved, such as waste banks and other environmental organizations. Things can be economically beneficial and environmental sustainability is maintained, both popular tourist spots and religion, as well as promoting Balinese arts and culture to become the main attraction.</br>5. Creating a Modern, Adaptive and Cultured society: To achieve this, an economic development program is needed that focuses on improving skills (cultural arts or handicrafts), job opportunities (job opportunities), and empowering the Balinese people, with a focus on potential sectors such as tourism, organic farming, creative industries, and information technology.</br>6. Reducing ineffective regulations: In the process of advancing a city, it must also have effective rules or laws in order to create a safe and comfortable environment for all people and tourists.</br>7. Preserving religious tourist attractions: In its development, religious tourism places do not get more attention, such as popular tourist attractions, and therefore special attention and efforts are needed to preserve and maintain these religious tourist attractions.ntain these religious tourist attractions.)
  • Responding to Civil Issues and Preserving the Balinese Language by Participating in the “Wikithon Partisipasi Publik” Competition Organized by BASAbali Wiki  + (BASAbali Wiki is a forum for developing BaBASAbali Wiki is a forum for developing Balinese language and culture through Balinese language content, and also contains a community space about Balinese customs and culture that can be accessed by all Balinese people. BASAbali Wiki is a digital platform that is very useful, especially for preserving the Balinese language. In this platform there is a lot of content that uses Balinese language. One of them is the Balinese Language Dictionary. With the Balinese Language Dictionary, Balinese people will find it easier to learn Balinese. In addition to the Balinese people, local and foreign tourists who are interested in learning the Balinese language will also find it easier to learn Balinese. For example, the Balinese language is the root and soul of the island of Bali, which makes the island of Bali have “Taksu”. As a characteristic of the island of Bali that can attract the attention of tourists, and also as a noble heritage of the Indonesian state.</br></br>Besides being useful for preserving the Balinese language, BASAbali Wiki can also encourage public interest in participating in civil issues. One of them is by holding this “Wikithon Partisipasi Publik” competition with prizes of millions of rupiah. Wikithon as a safe place to share the essence of Balinese people's thoughts related to issues that are developing in the world. By holding this “Wikithon Partisipasi Publik” competition, the Balinese people will certainly be interested in participating in civil issues, because the prizes are quite large. Apart from that, indirectly when the Balinese participate in this “Wikithon Partisipasi Publik” competition, they will also help preserve the Balinese language through Balinese language opinions written in this “Wikithon Partisipasi Publik” competition.</br></br>The programs run by BASAbali Wiki are in line with Bali Governor Regulation No. 80 of 2018 concerning "Protection and Use of Balinese Language, Script and Literature, and holding the Balinese Language Month". Apart from that, community participation in civil issues will also increase through the programs organized by BASAbali Wiki. Community responses regarding civil issues are urgently needed in order to achieve the vision and mission of the island of Bali, known as "Nangun Sat Kerthi Loka Bali", in order to build a New Era of Bali, which is based on the "Tri Sakti Bung Karno Principle". Bung Karno's Tri Sakti principle is divided into 3 parts, namely: "Sovereign politically, economically independent, and has a personality in culture through development in a patterned, comprehensive, planned, directed, and integrated manner within the framework of the Unitary State of the Republic of Indonesia". Therefore, let us, as Balinese people, take part in this “Wikithon Partisipasi Publik” competition with opinions in Balinese so that we can preserve the Balinese language and build “Bali Dwipa Jaya”.</br></br>Hopefully BASAbali Wiki will always implement and improve Balinese language programs that are useful and make login easier for users, so that people can more easily use the features available on the BASAbali Wiki platform. And also we, as the younger generation, hope that BASAbali Wiki will always have a good influence on the Balinese people by preserving Balinese language and culture and always holding competitions like the “Wikithon Partisipasi Publik” competition more often. So that the Balinese language which is the root and soul of the island of Bali does not become extinct and remains sustainable.ot become extinct and remains sustainable.)
  • Genah sané ageng mawit saking genah sané alit.  + (BIG THINGS COME FROM LITTLE THINGS IndoneBIG THINGS COME FROM LITTLE THINGS</br></br>Indonesia is a very diverse country in terms of ethnicity, in terms of religion, in terms of race and in terms of inter-group diversity, which makes Indonesia a very rich country in terms of natural resources. There is a lot of variety, which is a good thing, but the problems are also a lot of people who lack early education, nowadays there are a lot of parents who don't go to school up to high school and some don't even go to school, so a lot of parents can't bring up their children properly, so parents bring up their children in their own way, for example they shout at the children and even hit them, a lot of students copy and follow the behaviour of their parents and do the same in school, which causes the education in Indonesia to go down.</br></br>This is why education is important for everyone in Indonesia, almost every student relationship throughout Indonesia both between students and teachers or teachers can also be between friends, this student relationship is going to shape the identity of the student both in shaping the student customs but not every student follow the rules well, it might be that the student identity is harmed because of the atmosphere or society at school that is not well many students throughout Indonesia, according to data published by WorldTop20. Org published the ranking of education in Indonesia is very alarming Indonesia is ranked 67th out of 209 countries around the world, with many problems encountered, we need to explore why students become less intelligent and many fight teachers and why the government should pay attention to this. </br></br>With the many problems in Indonesia, we as students of the school are aware that if we are left like this, then we as the younger generation need to implement the national programme, namely Golden Indonesia 2045, it doesn't have to be with big things, we just need to start with small things. A lot of programmes can be implemented starting from very small things that are common in homes, schools and communities, which is rubbish, rubbish is a waste or an item that has no functional value anymore, or you can say unusable items, a lot of students who have no brains choose to throw rubbish, starting from under the desk, The number of students who do this makes our environment unhealthy, dirty, especially with the large number of students in the school environment making the garbage swell at the same time, even though they have been warned not to litter. </br></br>In the face of so many issues, we as citizens of SMA Negeri 3 Kuta Selatan have taken action to create a waste free team by sorting waste by category, hoping to make all students aware to dispose waste in the right place and according to the respective category, but due to the lack of good education and the mindset of the students when they were brought up in the family, this project is not going well, many students simply throw waste and don't sort it properly, such as putting organic waste in non-organic waste, With this, we as a team appealed and acted directly in waste processing, with the behaviour we did, we succeeded in empathizing students to separate waste according to its category in order to create cleanliness in the environment around us, residents of SMA Negeri 3 Kuta Selatan in cooperation with Plastic Exchange Kuta Selatan to help us in waste processing properly, we as school residents were not able to process waste, especially organic waste into compost. </br></br>With the many problems that exist in Indonesia, we have been able to solve the problem of garbage, although it is not perfect, there is still a lot of garbage scattered around, but we are with the awareness to dispose of garbage by first sorting it before it reaches the landfill and processed properly, we also want to create a disciplined school both in terms of education and ethics, especially in the disposal of garbage, with this behaviour we want to realise the Golden Indonesia 2045, because if you don't start with small things then big things can't happen.small things then big things can't happen.)
  • Innovative Young Generation, Moving Bali Forward!  + (Bali is already famous as a tourist islandBali is already famous as a tourist island among foreign tourists.</br>In fact, Bali Island is also one of the islands with its people who strongly uphold a sense of tolerance with its local wisdom. With a variety of unique communities, customs that are still very thick and supported by various tourist objects with existing natural structures, of course making Bali a world paradise.</br></br>For that, of course we as the younger generation must be able to move by exploring all positive insights in order to be able to become smart, ethical, and have good manners in accordance with existing Balinese local wisdom. In addition, we must also continue to foster the spirit of nationalism by preserving all the customs, culture, crafts that have been passed down by our ancestors.</br></br>Supported by the times and technological sophistication, it certainly makes it easier for us to be able to foster various innovations and creative ideas which are able to help the process of advancing Bali in the future.e process of advancing Bali in the future.)
  • STOP! BALI IS NOT FOR SALE  + (Bali is always glorified because the levelBali is always glorified because the level of tourist visits to Bali is very high. According to data released by the Bali Central Bureau of Statistics on May 2, 2023, the number of tourist visits to Bali in February 2023 was 370,832 visits. When compared to the previous month, the number of tourist visits in March 2023 increased by 14.59%. Then, don't let this make the Balinese people complacent and exploit Bali on a large scale for the world of tourism by ignoring the Tri Hita Karana order which is the breath of life in Bali. This can be seen in several lowland and highland areas, as well as Bali's coastal areas controlled by foreign investors with the construction of large-scale villas or hotels. The Balinese people themselves, who are predominantly Hindu, have lost public access to enjoy or utilize these lands. For example, public access to the use of the beach for Melasti activities is limited, because the beach area is in the Hotel Area. Dealing with blind things like this, should be tightened starting from each customary village to protect land from being controlled by investors. We must not have intermediaries among us who are concerned with personal gain, but sacrifice public access for our future generations. In addition, at the government level, it is necessary to tighten development permits for foreigners in Bali. If you want to get income from the unproductive land you own, you can do it with a lease or contract system, so that the ownership of the land remains the property of the Balinese people. Let's cheer up that Bali is not for sale and stop massive exploitation of Bali.ale and stop massive exploitation of Bali.)
  • Become the Wall of the Island of Bali  + (Bali is an island that is thick with custoBali is an island that is thick with customs, culture, traditions, and various other diversity that is known to foreign countries and is also in demand by many tourists from all over the world.</br>However, as time goes on and technology becomes more sophisticated, there are so many gaps that affect this diversity, and there are not a few things that can affect the extinction of diversity and the sustainability of the island of Bali.</br>An example is related to Bali Land, which over time has decreased due to more and more development, and the land system in Bali is an inheritance system as the descendants of the land increase, it will continue to be passed on to the descendants of landowners, especially in Bali, and also not a little land in Bali is already owned. by outsiders, over time the fear that the land of Bali will disappear is what the local Balinese people sometimes don't think about.</br>Now, this is where the most important role for the government is to invite the younger generation about the importance of protecting Bali's land so that it is not taken by foreigners because this is the only result of the struggle of the ancestors in ancient times that we must protect and fight for again, handling this can be done by inviting the community and the next generation how to use the existing land or land in order to turn around the regional economy, such as through agriculture, stop selling to foreigners and so on.</br>Likewise customs, culture, language and other diversity so as not to be outdone by foreigners who come to the island of Bali,</br>Let's Protect the land of Ancestral Heritage, let's protect the island of Bali so that it doesn't become extinct in the Age.that it doesn't become extinct in the Age.)
  • "MAI MELALI: Solusi Pariwisata Bali Metangi Berbasis Digital Rikala Pandemi"  + (Bali is famous for tourism with a very strBali is famous for tourism with a very strong religious title. However, when the Covid-19 pandemic struck, it caused all aspects of the community's economic support, especially in the tourism sector, to experience suspended animation. Not only Indonesia, but also similar things are experienced by all countries in the world. As the next generation, we should not only dare to criticize but also dare to innovate in order to create a collaboration that can revive Bali's tourism as before.</br></br>A world that is completely digital, makes us have to strive to be in tune with cultural and technological tourism. Therefore, a solution that can be created is a website called 'Mai Melali' with the use of VR (Virtual Reality) which carries the theme of revitalizing Bali tourism with a digital theme. VR are conceptualized to be enjoyed especially for tourists who have missed Bali since the last time they visited the Island of the Gods. Besides that, this utilization will use several tourist destinations, such as Kuta Beach and religious tourism destinations such as Tirta Empul. By bringing Bali out, it’s hoped that a sense of longing for Bali will arise which will later make the feeling of wanting to visit Bali more volatile.</br></br>Being motivated by the tourism sector alone can be likened to a double-edged sword. Besides being profitable because Bali has great potential, it can also be detrimental because during the current pandemic, all aspects of life have weakened. With the presence of Mai Melali, it’s hoped that all connoisseurs of Bali tourism destinations can feel the atmosphere that was previously felt but was forced to leave for a while due to the Covid-19 pandemic. With the help of VR technology, it is easier for us to collaborate with today's globalization. Therefore, let's create Bali tourism with the theme of technology, in order to awaken and revitalize tourism and the Balinese economy. Because we believe, Bali will come back.. Because we believe, Bali will come back.)
  • "Wiki Animation and Wiki Complete Dictionary as Forms of Maximizing BASABali Wiki in Dealing Education, Economic, and Cultural Issues"  + (Balinese language is the mother language iBalinese language is the mother language in Bali. The existence of the Balinese language is increasingly fading. There are many efforts to preservation the Balinese language, for example is BASAbali Wiki. BASAbali Wiki is very good because it can help preserve the Balinese language, such as creating dictionaries, community spaces, and social media like Instagram with easily accessible. However, there are features that haven’t been able to attract the attention of millennials because there are still many millennials who don't know about the existence of the BASAbali Wiki website, it’s necessary to socialize it to schools as a form of introducing the BASAbali Wiki website to make it easier for millennials to learn Balinese.</br> </br>When I get the new Wikithon information, I was very happy because I can convey things that I think need to be added to the BASAbali Wiki website. Based on a survey conducted by the Program for International Student Assessment (PISA) in 2019, Indonesia is ranked 62nd out of 70th countries based on the level of interest in literacy. We know that Indonesian citizens have a low literacy level. In order the existence of the Balinese language to be sustainable in this era, harmony between Balinese language and technology is needed. To follow up this problem, I hope that BASAbali Wiki can be a place multimedia artists to change Balinese stories in BASAbali Wiki into animation. We usually see newborns being given an animated YouTube show in English, why don't make an animated show in Balinese? If there are many animated shows in Balinese language, this is one way to make children happy and know a lot of vocabulary from their mother language. This will certainly be good progress if it’s broadcast on YouTube, television, and other social media. Parents who give shows to their children unknowingly teach Balinese to their children and as a form of participation in cultural issues that are often heard and discussed. If this Balinese animation video is successfully made, the video could be bought by television station. Through this, BASAbali Wiki will generate funds and be able to improve the economy of talented young multimedia artists.</br></br>Nowadays, many young people expect dictionaries that can translate Indonesian into Balinese as a whole, such as Google Translate, but not yet. My friends are less enthusiastic about participating in Balinese language competitions because they are afraid with sor singgih in Balinese, they quicker to say it's complicated. This happens because the family and community environment are rarely use Balinese. Based on this, I hope that BASAbali Wiki can become a solution one day, such as providing features such as google translate not only for words but also for complete sentences so that can attract the attention of millennials in learning Balinese.</br></br>Based on the opinion that I have conveyed, I have also unknowingly participated in dealing with public issues in Bali including education, economy, and culture. Through this opinion, I hope that BASAbali Wiki will continue to develop in a sustainable manner.ntinue to develop in a sustainable manner.)
  • ANALYSIS OF THE POETRY OF MANDARA GIRI AS A MEANS OF SOCIAL COMMUNICATION  + (Balinese literature is divided into two paBalinese literature is divided into two parts: (1) Balinese Literature and (2) Modern Balinese literature, poetry is one of Bali Purwa literature which has many values to guide people to behave well. One of Mandara Giri's poems is composed of nine statues: Sinom Puppets,Puppets, Ginada Puppets, Occupational Puppets, Collaborative Puppets, Puppets, Puppets, Durma Puppies, and Puncut Puppets and can serve as guidelines for community life. The methods</br>used to collect data are library and documentation methods, and the collected data are analyzed according to steps such as reduction, data presentation, and conclusion extraction. The data analyzed are presented in an informal way as they are presented using words, sentences and languages ??from the general to the specific or deductive-inductive. The results of the Mandara Giri play poem are as follows: Structurally The Mandara Giri Playing Structure consists of formal structure and narrative structure. Formal structures include: 1) the language and literature codes that include padalingsa, 2) Variety, in the poem Mandara Giri play two languages: Balinese (Balinese Balinese and Balinese Balinese) and use a little Java. ancient to complement padalingsa, 3) The language style, is to use two language styles namely: metaphor and likeness. Narrative structures include: incident, plot or plot, supporting character, background or setting, theme and message. The last discussion of the poem as a means of social communication certainly has a moral or ethical message and has a load of aesthetic value in it.e and has a load of aesthetic value in it.)
  • Building a Sustainable Bali as Hope for the Future  + (Bali…. Who doesn't know Bali? Bali, known Bali…. Who doesn't know Bali? Bali, known as the Island of a Thousand Temples, is a mainstay tourist destination in Indonesia which is very well known throughout the world. Bali is also known as the Heaven of the world, this is because Bali has extraordinary natural beauty supported by the uniqueness of Balinese culture which is very closely related to Hinduism. The Bali Tourism Sector is used as a livelihood by the majority of the Balinese population, but over time, many problems have arisen, starting from the outbreak of the Covid-19 pandemic, Balinese culture which is starting to be abandoned by the younger generation, to natural beauty which begins to disappear along with development developments.</br></br>Because cases of the Covid-19 pandemic had increased, many tourism sectors suffered losses and even went bankrupt. This caused many entrepreneurs and traders and other parties working in the tourism sector to lose their jobs, which increased the unemployment rate in Bali. This rising unemployment rate has made the economy in Bali unstable, starting from the increasing prices of goods, the scarcity of food supplies, and so on. In addition, with the development of an increasingly modern era, many young people pay less attention to culture that has been passed down from generation to generation and has caused many original cultures that should be a tourist attraction to fade. As time goes by, the development of development in Bali is also increasing and it is not uncommon for these developments to eliminate the natural beauty that should be the main tourist attraction in Bali, for example, starting from rice fields, many tourists visit Bali just to enjoy the beauty of the rice fields. in Bali, to the cool valleys in Bali.</br></br>In order to prevent Covid-19 in Bali, the government must promote booster vaccinations for all people in Bali and don't forget to advise the people to obey and adhere to health protocols so that life in Bali recovers so that it returns to normal. The younger generation also tends to be less familiar with Balinese culture and prefers foreign culture, therefore so that Balinese culture is not abandoned by the younger generation, namely teaching children at an early age to get to know culture in Bali such as learning Balinese dances, Balinese traditions and so on. Finally, to overcome the increasingly lively development, we must maintain and preserve Bali's nature so that its natural beauty can remain beautiful.t its natural beauty can remain beautiful.)
  • Basabali Wiki: REACH THE POTENTIAL WHILE HAVING ASPIRATIONS  + (Basabali Wiki: Reach Potential While HavinBasabali Wiki: Reach Potential While Having Aspirations</br></br> The existence of the Basabali Wiki platform is a very good platform because firstly, through this platform it really encourages the preservation of Balinese culture, especially the Balinese language. As a digital platform, Basabali Wiki is an example of how to use technological media and preserve Balinese culture in the midst of globalization and modernization. Secondly, Basabali Wiki aims to provide space or a forum for Balinese people who want to participate in expressing their opinions or channeling their inspiration on existing issues.</br></br> As a platform that has this goal, the Basabali Wiki website has not fully provided easy and effective access to the public as visitors or who wish to participate through the Basabali Wiki website. The Basabali Wiki website design is not simple or simple, for example the Basabali Wiki website has not classified existing opinions based on certain categories. This causes visitors who want to search for opinions that already exist cannot easily find them based on the desired category, for example the category of politics, education, etc. And page loads that are still slow cause visitors to have a lot of trouble when they want to use the website.</br></br> Considering that the participation of the Indonesian people, especially the Balinese people, is still very small, where not everyone has initiative and is critical of existing public issues. However, the existence of the Basabali Wiki platform which can provide a forum and space for people who want to participate in existing public issues is a very good first step in encouraging the community to actively participate in existing public issues.</br></br> Now the main thing is not a space or a container so that people can actively participate in public issues. But an interesting breakthrough or invitation so that it can encourage the will of the community. Therefore, by actively increasing content that provides updates on the latest news or discussions on public issues themselves, up to discussions that explore new policies that many people do not understand. Whether it's in the form of videos or just writing. So that from this it can attract attention or invite the public to participate either just to comment or convey their concerns.</br></br> So in this way, hopefully the Basabali Wiki website can get even better. Starting from an increasingly simple design, it can be equipped with a search that can use simpler keywords when you want to find something. The page load can be faster and more active in adding unique and interesting content that provides information about current public issues. Given that community participation in public issues is very important. Because in order to achieve a goal of course there must be cooperation from various parties. Accompanied by promotions that can be carried out intensively such as providing the Basabali Wiki platform on the play store so that it can be touched by more and more people so that more and more people can take part in the struggle through social media while simultaneously participating in preserving Balinese culture.ticipating in preserving Balinese culture.)
  • Brati Sasana  + (Brati Sasana or Wrati Sasana is the essencBrati Sasana or Wrati Sasana is the essence of the teachings of moral order for a sulinggih or those who are doing spiritual practices. This lontar contains the values of life and the goal of a life of purity which aims to achieve spiritual perfection.</br></br>The main points of the teachings in the Brati Sasana include the teachings of Yama and Niyama Brata, Dasa Sila, Dasa Dharma, teachings to abstain from despicable actions, teachings on alertness, and teachings on spiritual ethics to achieve liberation.</br></br>The Brati Sasana text belongs to the sasana category, or ethics. Apart from the Brati Sasana, there is also the Siwa Sasana (see entry “Siwa Sasana”). This Lontar is written in Sanskrit in the form of 38 verses but is elaborated in beautiful Old Javanese purports. From the structure of the language, this text is classified as an old text dating from at least the eleventh to the twelfth century A.D.t the eleventh to the twelfth century A.D.)
  • Bali sane ajeg, kasarengin indonesia merdeka sane ka 77th  + (By the grace of god and the merits of the By the grace of god and the merits of the heroes, finally at this moment. We can still celebrate Indonesia's 77th independence day, therefore, we as the next generation must be aware of the attitude of defending the country, which must be applied from an early age, in order to create a country free from the threat of the invaders. However, lately this attitude has disappeared with the times, therefore we as millennials must be aware of the importance of tolerance, mutual cooperation, and being able to imitate the attitude of the heroes who are persistent in defending the country, so that we can still stand on the top. this motherland.n still stand on the top. this motherland.)
  • Yamadipathi  + (Chasing money in the morning, chasing profChasing money in the morning, chasing profits in the afternoon, chasing gems in the afternoon, chasing beads at night. Everyone is after wealth. Anyway, the important thing is rich. Forgetting obligations and karmaphala. Thieves, fooling people, to disgrace family or neighbors. There are also those who fight for positions, elbow each other, confuse each other. Forgetting what will be brought to death is only the good and bad deeds while still alive. In the afterlife, the Yamadipati will give justice. If when life does good, then heaven is the destination. If while still alive do evil, then hell will be obtained. Whatever the profession, remember karmaphala. Don't take all kinds of things.armaphala. Don't take all kinds of things.)
  • Community Complaints  + (Community complaints The world is currentCommunity complaints</br></br>The world is currently being hit by a very big disaster, namely the covid-19 outbreak, where this virus is the latest variant of the corona virus, this virus was first discovered in wuhan china in November 2019. Now the whole world is being hit by an outbreak of this virus including Indonesia, Indonesia is now entering a critical phase in handling the Covid-19 outbreak, not only that, Indonesia is also critical in the economic field.</br></br>The Indonesian government is now implementing a new regulation, namely PPKM (enforcement of restrictions on community activities), which has generated a lot of conflict and controversy between the community and the government. The process of implementing this PPKM where people are prohibited from working or selling, hanging out and opening tourist attractions, outside 17:00 hours will be fined The opinion of the public regarding the restriction regulations is that it is difficult for people to meet their daily needs since the Covid outbreak and the enactment of work restriction regulations. People are very emotional towards the government that makes regulations that are very detrimental to the community. Where there are regulations that make people despair, they are prohibited from going home if there is no Covid-19 vaccination letter and swab tests which are expensive.</br></br>The government should understand more about the lives of its people instead of adding to the misery for the people. What about the fate of people who do not have jobs because they have been laid off and are prohibited from selling, especially when there is news circulating that there are people who take the opportunity to make a fool of themselves by replacing swab equipment with used ones in order to get higher profits. Does it deserve to be forgiven?, now the community's economy is thinning and added to by people who cheat for money.</br></br>We the people are very pressured by various rules and prohibitions that make us powerless, the government should not make regulations that make it difficult for the community. The government should help the community not only make difficult rules but should strengthen each other .</br></br>Community complaints The world is currently being hit by a very big disaster, namely the covid-19 outbreak, where this virus is the latest variant of the corona virus, this virus was first discovered in wuhan china in November 2019. Now the whole world is being hit by an outbreak of this virus including Indonesia, Indonesia is now entering a critical phase in handling the Covid-19 outbreak, not only that, Indonesia is also critical in the economic field.</br></br>The Indonesian government is now implementing a new regulation, namely PPKM (enforcement of restrictions on community activities), which has generated a lot of conflict and controversy between the community and the government. The process of implementing this PPKM where people are prohibited from working or selling, hanging out and opening tourist attractions, outside 17:00 hours will be fined The opinion of the public regarding the restriction regulations is that it is difficult for people to meet their daily needs since the Covid outbreak and the enactment of work restriction regulations. People are very emotional towards the government that makes regulations that are very detrimental to the community. Where there are regulations that make people despair, they are prohibited from going home if there is no Covid-19 vaccination letter and swab tests which are expensive.</br></br>The government should understand more about the lives of its people instead of adding to the misery for the people. What about the fate of people who do not have jobs because they have been laid off and are prohibited from selling, especially when there is news circulating that there are people who take the opportunity to make a fool of themselves by replacing swab equipment with used ones in order to get higher profits. Does it deserve to be forgiven?, now the community's economy is thinning and added to by people who cheat for money.</br></br>We the people are very pressured by various rules and prohibitions that make us powerless, the government should not make regulations that make it difficult for the community. The government should help the community not only make difficult rules but should strengthen each other .</br></br>Community complaints The world is currently being hit by a very big disaster, namely the covid-19 outbreak, where this virus is the latest variant of the corona virus, this virus was first discovered in wuhan china in November 2019. Now the whole world is being hit by an outbreak of this virus including Indonesia, Indonesia is now entering a critical phase in handling the Covid-19 outbreak, not only that, Indonesia is also critical in the economic field.</br></br>The Indonesian government is now implementing a new regulation, namely PPKM (enforcement of restrictions on community activities), which has generated a lot of conflict and controversy between the community and the government. The process of implementing this PPKM where people are prohibited from working or selling, hanging out and opening tourist attractions, outside 17:00 hours will be fined The opinion of the public regarding the restriction regulations is that it is difficult for people to meet their daily needs since the Covid outbreak and the enactment of work restriction regulations. People are very emotional towards the government that makes regulations that are very detrimental to the community. Where there are regulations that make people despair, they are prohibited from going home if there is no Covid-19 vaccination letter and swab tests which are expensive.</br></br>The government should understand more about the lives of its people instead of adding to the misery for the people. What about the fate of people who do not have jobs because they have been laid off and are prohibited from selling, especially when there is news circulating that there are people who take the opportunity to make a fool of themselves by replacing swab equipment with used ones in order to get higher profits. Does it deserve to be forgiven?, now the community's economy is thinning and added to by people who cheat for money.</br></br>We the people are very pressured by various rules and prohibitions that make us powerless, the government should not make regulations that make it difficult for the community. The government should help the community not only make difficult rules but should strengthen each other .</br></br>if there are words that are less pleasing, I apologize, and thank you less pleasing, I apologize, and thank you)
  • Indonesia in Difficult Situation, the ECONOMY MUST RISE  + (Covid-19 (Corona Virus Disease 2019) or whCovid-19 (Corona Virus Disease 2019) or what we often know as the Corona Virus is still haunting the world, especially the Indonesian people themselves. Indonesia has declared this virus to be a national disaster, and so far Indonesia has recorded more than 30,000 people who have been positively affected by the Corona Virus. Since the outbreak of the corona virus, all offline activities cannot be carried out normally. The threat of this virus has spread to all corners of the world. However, activities that were not carried out at the beginning of the spread of this virus must continue to be carried out in order to maintain the balance of the world economy so that it does not die completely. Until finally the government and the company provided a solution so that workers could continue to work, but through their homes.</br></br>Even working online can't be done by everyone because all types of work are different, different jobs</br>Indeed, it must go directly to the field, for example, traders who sell in the market can be carried out offline but on condition that they must continue to implement and comply with applicable health protocols. Working online is not only done if you are an employee in a company. If someone has been laid off, they can do anything online, such as doing business online. One of the media platforms that can be used for online business is Instagram, Facebook and many others.</br></br>There are so many positive and negative responses from various circles of society about this online work from home</br>so that raises the PRO and CONS between communities. Many negative and positive comments were made for the Social Media Platform. Social media currently has many users. Moreover, during a pandemic like this, it will be needed as a communication bridge. As in terms of work, education, and others. Of course we have to be smart in using the media online like this. This condition worries us. At this time there are still people who are not wise and not careful in using online media, so there are some impacts that arise.dia, so there are some impacts that arise.)
  • The Role of Desa Adat in Handling Covid-19  + (Covid-19 has spread to all the countries iCovid-19 has spread to all the countries in the world and one of them is Indonesia which is affected. The first case of Covid-19 in Indonesia was first declared on March 2nd 2020 where the President of Republik Indonesia and the minister of health at the time, Dr. Terawan, conveyed the news of the first case in Indonesia.</br></br>Handling efforts have been carried out by the government systematically by forming Gugus Tugas for handling Covid-19 based on Keputusan Presiden Republik Indonesia Nomor 7 Tahun 2020 and several important policies have been made by the government by focusing on various fields.</br></br>Therefore, based on the rules by the central government, the Provincial Government of Bali also implemented them according to conditions in Bali.The form of implementation in the Province of Bali is forming a Satuan Tugas Gotong Royong involving Desa Adat (traditional villages) whose joint decrees number 472/1571/PPDA/DPMA and Number 05/SK/MDA-ProvBali/III/2020 have been signed by the Gubernur of Bali and Ketua Majelis Agung MDA Bali Province.</br></br>The existence of this joint decision became the basis of the masyarakat adat in Bali together to prevent the spread of Covid-19 in the Province of Bali. Therefore, Lembaga Desa Adat (Traditional Village Institutions) in Bali implement this policy through Tri Hita Karana where the Tri Hita Karana is a way of life used by Hindu people living in Bali. The explanation of the relationship between Tri Hita Karana and Desa Adat in Bali has been contained in the concept of Desa Adat in the Bali Provincial Regulation Number 4 of 2019 Article 1 Paragraph 8 where in the Desa Adat is a unit of Customary Law (Hukum Adat) in Bali which has territory, position, original structure, rights of traditional assets, wealth, traditions, social manners of life from generation to generation in the bonds of sacred places (Kahyangan Desa).</br></br>The efforts to prevent Covid-19 in the Bali Province involving the Desa Adat component are very important because the government implementation system in Bali are interrelated and has an important role. The Provincial Governments and Desa Adat in Bali cannot be separated from the mutually beneficial social relations between the two institutions, where Desa Adat have a strategic role in the governance of community life in Bali. Handling of Covid-19 between the Province Government and Desa Adat also uses a sekala (real things) and niskala (spiritual) approach.</br></br>In the Niskala aspect are related to the religious aspect of the Balinese people such as doing nunas ica (begging for blessings) by offering daksina (ritual tools in Hinduism) until Covid-19 ends. Desa Adat also held pray together with restricted and pleased to Ida Bhatara Sesuhunan (God in Hinduism) according to their respective so that Covid-19 would end soon for the good of nature, manners and culture in Bali. From the Sekala aspect, The Province Government and Majelis Desa Adat Bali have also carried out periodically limiting various religious activities involving crowds in accordance with the Covid-19 handling protocol.</br></br>Handling Covid-19 with an approach from the Tri Hita Karana side is important considering that Bali is living with people that has the role of Desa Adat in it. In addition, legal and economic certainty in the form of assistance to the people is needed so that the hard work of all parties is not in vain. However, public awareness is also very important in order to break the chain of the spread of Covid-19.break the chain of the spread of Covid-19.)
  • Start from Small Things Project  + (Do you know that according to Surfers AgaiDo you know that according to Surfers Against Sewage, there’s approximately 51 trillion microscopic pieces of plastic, weighing 269,000 tons in the ocean. That is about the same as 1345 adult blue whales. Most of these wastes come from land-based sources especially from industry spills. What harm can this do to the environment? For wildlife such as fish, dolphins, seabirds and seals it can be deadly as they become entangled or ingest plastic debris, causing suffocation, starvation, and drowning. Some even mistaken it as their food especially turtles. </br>Plastic issues is increasing overtime because there’s one main problem. That problem is the “people”. Why the people? Because a lot of people don’t realize how serious this problem is. They would just litter everywhere. This is a habit that people still unfortunately do in their daily life. No matter how small the plastic waste is, eventually it will pile up in a large amount and can cause bad effect for the environment in the long run. </br>In general, people these days are aware of the ongoing plastic pollution problem. The thing is, more often than not, they don't know where to start. They want to but it takes quite some time to do the research. They think that it is time-consuming and complicated, leading to no action at all at the end. Some even feel intimidated to start due to how big and “extreme” the steps that are being spread and campaigned on the internet. Something they don’t realize is that they can start anywhere anytime by doing small steps periodically and building a good habit. </br>Related to this, SFST comes in handy. SFST (Start from Small Things) project is a collaboration between team 3 of US and Indonesian students in order to participate in the environmental sustainability competition held by Wikithon Bali. This project contains online campaign using Instagram as the platform. The main idea of the project is to remind people that everything you do including the smallest thing matters. Our Instagram is full of contents talking on fun facts and tips about how to start your own “zero-waste” journey. You can check us out on @/sfstproject. </br>So what can we conclude from this? The conclusion is that plastic waste issue can be reduced or even resolved when people come together to take part in this plastic waste issue. That is our main objective with SFST (Start from Small Things), to influence people so that people come together to take part in reducing plastic waste.er to take part in reducing plastic waste.)
  • Ngelidin Sang Asu Gaplong  + (Do you know what is found first in the aftDo you know what is found first in the afterlife? Many do not know that the afterlife is inhabited by spooky dogs. The dog that guides the spirits to Yama Loka when crossing the sanga clan. The dog has sharp teeth, its saliva drips, its job is to tear apart sinful spirits. In order not to meet the dog, don't use tricks, like the current government should carry out its duties according to its duties so that its people are prosperous and happy, don't act on the elite style of the people who are destitute, when they are found to be corrupt, they ask for clemency and they are eventually cremated. In order not to be taken to hell by the dog, remember to do good, if in the future you will be reincarnated in the world you will not always be miserable.he world you will not always be miserable.)
  • Lahirkan tur Wangun Inovasi Rancangan Kesenian Bali Kaanggen Meningkatkan Kreativitas Truna Bali Pikenoh Menumbuhkan Ekonomi Masyarakat tur Sektor Industry Pariwisata Kreatif Ditengah Pandemi Covid 19  + (During the Covid-19 Pandemic, the governmeDuring the Covid-19 Pandemic, the government needs to revive Bali tourism now and in the future by giving birth and building innovations in Balinese arts programs to increase the creativity of Balinese youth in order to grow the community's economy and the creative tourism industry sector in the midst of the COVID-19 pandemic. We know that Bali has a lot of arts and culture. those of us who did not rise and die only because of the virus that we often know as corona, a lot of tourism has died in Bali because of the lockdown and also Balinese arts are starting to disappear such as the tradition of the ogoh-ogoh parade, melasti and many more, where tourists are interested in the culture, because of the lockdown, tourism has decreased and there are rarely tourists visiting, apart from Balinese culinary tourism, it is also starting to decline due to current economic problems. The thing that needs to be done is to build self-innovation of Balinese youth in order to increase youth creativity in order to build tourism and the economy. To recover, because we know that tourism is advanced because of the arts. That is the main thing so that Bali can progress again, if Balinese art dies, tourism will not progress and it is also necessary to build new tourist attractions so that the rate decreases. Return and improve relations of places that need to be visited and it is also necessary to carry out an renewal program for places that are not in use. not feasible and make the place a new tourist spot and we introduce it outside Bali. We also know that there are many young people who are indifferent to Balinese culture since the death of Balinese culture due to Corona, we need to build their identity through activities or competitions in order to re-promote youth creativity and be able to compete with foreign cultures and be able to re-promote our culture to promote tourism and economy through our culture, because we believe that many young people are creative but need to be honed again to improve these abilities. We need to carry out massive activities by holding mass art and cultural performances so that residents have the opportunity to witness the return and of course can increase the economy but still with progress. Another thing is to make our culture in a good and attractive package, especially for tourists. Such as preserving Baleganjur, Kecak and Joged as well as the traditions of each village that have long been dead. And hold back the PKB (Bali Arts Festival), because from there tourism can advance and can also introduce the culture that Bali has out.o introduce the culture that Bali has out.)