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A list of all pages that have property "Page text" with value "The story is about a dragon and how he gets his powers back.". Since there have been only a few results, also nearby values are displayed.

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  • WATCH FOR BALANCE  + (The province of Bali, which is well known The province of Bali, which is well known to foreign countries, has been heard to be a paradise island, this is because of the beauty and beauty of the province of Bali. In addition, not only because of the environment but also related to the traditions and culture that made the existence of the province of Bali like this. This is what causes foreign tourists to like visiting Bali.</br></br>Who would have thought that the province of Bali is not all good, places that are in remote areas have never been exported by the people, due to limitations by the internet and very remote locations. This is what makes the lives of the people of Bali who are in remote areas considered a 3T (underdeveloped, underdeveloped and remote) location. Likewise, most teenagers who are in remote areas migrate to cities, so that places that are in remote areas are not noticed by the teenagers themselves.</br></br>If you look at it, the government and society should have made preparations to dissect the province of Bali so that life in remote areas can be similar to life in cities. For example, the government builds debates that are used to gather people and the place contains internet access so that people in remote areas know about globalization. The most important thing is that the government or the community must pay attention to life in remote areas, so that places in remote areas are not defeated by places in the city. It would be great if life in the city and life in remote areas were balanced, so that the Province of Bali would remain sustainable and gracious.ali would remain sustainable and gracious.)
  • Prasasti Pukuh  + (The Pukuh inscription is one of the four iThe Pukuh inscription is one of the four inscriptions issued by Raja Kesari Warmadewa, the first king of the ancient Balinese kingdom. This inscription was found in Pukuh Traditional Village, Tiga Village, Susut, Bangli in 2020.</br></br>This inscription was made in the year 835 Saka or 903 AD, based on the numbers crafted on it. The year number is the same as other inscriptions such as the Blanjong Inscription and the Malet Gede Inscription. This inscription is cylindrical and is probably a jayastambha or victory monument to Kesari Warmadewa after conquering its enemies in northern Bali.</br></br>The Pukuh inscription reinforces the notion that Kesari Warmadewa came to Bali on a mission. The possibility of this mission was to conquer the Balingkang king known as Mayadanawa, who had reigned in the Kintamani region., who had reigned in the Kintamani region.)
  • Pengendalian Diri  + (The puppeteer in the world of wayang is deThe puppeteer in the world of wayang is defined as someone who has special expertise in playing wayang puppets. This skill is usually obtained from hereditary talent from his ancestors. A puppeteer's child will be able to play a puppeteer without formal learning.</br>In Bali, they know the name Tumpek Wanyang Day. Tumpek wayang day is the right day to be used as a self-cleaning day to achieve balance between humans, the universe and its contents.een humans, the universe and its contents.)
  • The Roles and Contributions of Stakeholders in Villages Tourism Brand Management in Bali and India  + (The purpose of this study is to analyze thThe purpose of this study is to analyze the stakeholder’s roles and contributions in brand management of village tourisms in Bali and India. A descriptive qualitative research conducted in village tourisms in Bali, Indonesia with village tourisms in Andra Pradesh, India. In-depth interviews and discussions were conducted with twenty key informants involved in the management of the respective village tourisms. The findings are the stakeholders play an essential role in branding village tourisms to be able to build a good image of the destination. All activities offered in village tourisms indirectly become the brand of the village. This brand is expected to increase tourist visits, strengthen the image and keep the village tourisms sustainable. The brand of village tourisms is an important thing to be considered by visitors in selecting the destination, so every stakeholder must contribute to create good brand image.ust contribute to create good brand image.)
  • Dilemma between health and money-social prevention of Covid-19 through Balinese physical distancing and the local social ethics  + (The purpose of this study is to analyze hoThe purpose of this study is to analyze how effective is the impact of government</br>policies on the implementation of physical distancing as social-ethical behavior of Balinese people in responding to these policies. A survey was conducted for data collection using an online question instrument filled by 109 people of various backgrounds and ages. Having an analysis of the data, the overall conclusion is that the physical distancing appeal did not significantly influence several activities that could predictably increase COVID-19 transmission in Bali. On the same side that the COVID-19 outbreak felt by respondents harmed their jobs in Bali which are still dominated by the tourism sectors. It appears that there are two contradictions between physical distancing calls that are considered to interfere with the work activities of respondents, but on the other hand, if it is not done physical distancing, it is predicted that the outbreak of COVID-19 will be getting worse. This research recommended to reduce the spread of the COVID-19 outbreak, the government can lock down territories or perhaps on a national scale with cautious policy while still considering the adequacy of food, communication networks, electricity, and water for the community at regionally or nationally so that people do not get out home to work.o that people do not get out home to work.)
  • Preference of Tourists toward Peace Tourism Product for Ground Zero Monument in Kuta Bali  + (The purpose of this study is to analyze thThe purpose of this study is to analyze the preferences of tourists toward the development of Ground Zero Monument as a peace tourism product in Kuta Bali. Samples of research is determined by purposive sampling, as many as 100 tourists. Data was analyzed by method of conjoint analysis. The results showed that it is necessary to offer statue of monument (miniature) and the history book of monument as a souvenir for the tourists, provide adequate monument facilities, give a special place for tourists to pray, package products to accommodate the values of peace symbols, design package monument tour that is interesting for the tourist by providing interpreters (guides to explain the monument), and it is not necessary to provide the transportation for the tourist because they are more likely to use private transport. While the level of interest rates in the product of peace tourism in Monument Ground Zero from highest to lowest based on the attribute utility value is as follows: souvenirs (16.509%), physical attractiveness (15.775%), services (14.889%), non-physical attractiveness (14.461%), facilities (13.820%), attractions (12.648%), and transports (11.898).ctions (12.648%), and transports (11.898).)
  • Optimizing the Role of Pecalang as the Customary Village Representative in Supporting the Acceleration of Covid-19 Prevention in Bali Province.  + (The purpose of this study is to design a fThe purpose of this study is to design a form of optimizing the role of the pecalang in helping to organize common order and public order organized by the Covid-19 Pandemic Prevention Task Force Team. This study is descriptive-qualitative writing which uses and collects more information by exploring every social phenomenon that occurs. The division of authority for the administration of common order and public order held by the Bali Provincial Civil Service Police Unit in an effort to prevent the Covid-19 pandemic experienced many obstacles. It is necessary to optimize the role of the pecalang in helping to organize common order and public order organized by the Covid-19 Pandemic Prevention Task Force Team.id-19 Pandemic Prevention Task Force Team.)
  • Bali Diaspora in Jayapura: The Meanings of Temple Pura Agung Surya Bhuvana in Building Harmony in the Land of Papua  + (The purpose of this study is to look for tThe purpose of this study is to look for the meanings of the Balinese temple Pura Agung Surya Bhuvana in Jayapura in building harmony in the land of Papua. The life of </br>Jayapura people is identical with the frequent riots. It looks different from the life of the Balinese diaspora around the temple Surya Bhuvana which marked by inter-religious harmony. The study focused on two issues: Why do non-Hindus in Jayapura often visit the Pura Agung Surya Bhuvana? How do they understand the temple Surya Bhuvana in this global era? This is a qualitative research and data were collected through observation, interview, FGD, and document study techniques. Data were analyzed with religious theory, symbol theory, and structural-functional theory. The results showed that the hospitality of the Balinese diaspora who manages the temple makes non-Hindus community feel welcome to visit the temple. The Balinese diaspora community in Jayapura interpreted Pura Agung Surya Bhuvana as a place of worship, a meeting place for people of different faiths, a place of art, a place to strengthen multi-cultural life and as a medium to strengthen national integration.medium to strengthen national integration.)
  • The Development of Bali Province’s Electronic-based Governmental System  + (The purpose of this study is to obtain datThe purpose of this study is to obtain data from each OPD of the Province of Bali relating to the implementation of E-Government (SPBE), determine the conditions of implementing E-Government (SPBE) in the Province of Bali and determine strategic steps to increase the level of maturity index of the SPBE of the Province of Bali. The evaluation evaluation method is done through measuring the level of maturity based on the e-Government Maturity Model (eMM). This study revealed that the main weaknesses in the implementation of</br>SPBE in Bali Province, especially in some OPDs that provide public services, were the</br>lack of integration of applications or systems and the still weak human resources and</br>IT infrastructure in each OPD. The steps that need to be taken are to formulate the SPBE Development Master Plan which has completeness on the side of the SPBE vision and mission load, SPBE architecture, SPBE road map as well as the integration of application systems and the use of general applications as a whole.he use of general applications as a whole.)
  • Study of Development Potential Chrysanthemum in Buleleng Regency  + (The purpose of this study was to determineThe purpose of this study was to determine the potential of agro-climate, technology of cultivation, harvest and post-harvest chrysanthemums. This study uses survey method, through the collection of primary data and secondary data. This research is located in the village of Pancasari, District Sukasada, Buleleng Bali Province. Descriptive survey conducted on 40 respondents, chrysanthemum growers using the component identification of determinants of commodity production chrysanthemum include: site selection, infrastructure, crop production processes and post-harvest handling. The survey results showed that 100% of the farmers have chosen a suitable location with agro-climatic conditions required by the chrysanthemum plant, and 86.09% of the farmers have been using the means needed to support the process of crop production. In the process of production of 78% in accordance with the operational procedures. At the stage of harvest and post-harvest handling 80% have been implemented by farmers and some still use conventional methods of handling. Thus, Pancasari village has a potential location for the cultivation of chrysanthemum as a mainstay commodity. of chrysanthemum as a mainstay commodity.)
  • Bangga  + (The queen bee and her soldiers always work together. Always finish work even though you are tired. What can cause that?)
  • Komunitas Rare Segara Tulamben  + (The Rare Segara Community is a community that cares about the environment, consisting of children in the Tulamben Banjar area)
  • Tari Rejang Dewa  + (The Rejang Dewa dance is a traditional BalThe Rejang Dewa dance is a traditional Balinese dance to welcome and entertain the gods who come from Heaven and descend to Earth. The Balinese Rejang Dance functions as an expression of their gratitude and respect to the gods for their pleasure to come down to Earth. This UNESCO Intangible Cultural Heritage is also believed to have important values in it, especially spiritual meaning, so it is also believed to be a sacred dance and is performed with great devotion.ance and is performed with great devotion.)
  • Human Development Index, Liquidity Risk, Credit Risk and Financial Performance of Rural Credit Institutions in Bali  + (The research aims to analyse the strategicThe research aims to analyse the strategic role of rural credit institutions </br>(LPD) in realizing the independence of society. Research using human </br>development index variables, the ratio of loan to deposit, the ratio of </br>quality of earning assets to see the impact on the financial performance </br>of LPD as measured by return on Asset. The research sample is 305 units </br>of LPD financial performance. The results of the study showed asset value, positive impact on the LPD's instability. The risk of credit and liquidity risk negatively impacts the LPD's instability. The higher the Human Development Index, the development of LPD is increasingly positive seen from the total value of managed assets.en from the total value of managed assets.)
  • The Low Representation of Women in the 2019 Legislative Election in Bali  + (The results of the post-reform until the 2The results of the post-reform until the 2019 direct election showed that Bali had never succeeded in sending female representatives to the Indonesian Parliament. This paper discusses causes of the lackness of women candidates who succeced to gain chair in the national parliament. The paper uses supply-demand framework from Norris dan Lovenduski with qualitative method research. Demand side sees how political parties in Bali selected women to be their candidates discriminatively and not giving the same access to them. Supply side sees that women candidates in Bali get obstacles and constrains in various aspects such as (1) minimum financial ability, (2) lack of political experiences, (3) limited social networks, (4) limited time and space, (5) lack of motivation in political carrier. These cause an outcome of the lackness of women candidates being elected in the election. candidates being elected in the election.)
  • Sparkling After Dim  + (the return of the market bustle after the economic downturn)
  • Literature subak bukit  + (The ritual of sane duk niki sampun janten kalaksanayang olih subak inggih punika, pangluk merana ceremony. Nunas fertility sign Ida Batari apang sida agricultural produce abundant manners and nenten kekenin five ages)
  • Literature Sungai sekarang jauh berbeda dengan yang dulu  + (The river today is very different from theThe river today is very different from the river before. Now not many people want to take a bath or play in the river anymore. That's because now the river has been polluted by irresponsible human activity by littering, so that the water got polluted. If the river is polluted, many people will be harmed, for example there will be no proper bathing place. Who will bathe in the river if the water is polluted? Even animals are ashamed to see the water. Especially in the dry season, it will be difficult to access clean water.</br> </br>We as humans should pay more attention to environmental problems. Starting from a small thing, for instance by not throwing garbage into the river because the river has many benefits for humans. A clean river definitely looks more beautiful. On social media, posts are now viral with a group of young people who create positive content by cleaning up rivers. The group is called Pandawara Group. This is a good example. If all act like that, then the rivers in Bali will be better. Likewise the younger generation, traditional villages, and the village government must have a program related to cleanliness of water places as a way to carry out the servitude “danu kerthi”. to carry out the servitude “danu kerthi”.)
  • Macet Ring Canggu  + (The road is not only traversed by tourism, but by commuters. This means residents who work in the Tabanan area, Nusa Dua, Tanah Lot, or Denpasar or vice versa)
  • Government Lose Directions, Society Is Un Happy  + (The role of the community as government poThe role of the community as government policy espionage is very important, because without the community in controlling policy, the authorities can act arbitrarily. But because of the lability of power in deciding a policy, it is very confusing for the community. It's sad and sad if you think about it. It took a long time to think about the policies that came out of the words of the ruler which would be revoked the next day.</br>A good nation is a nation that is open to criticism and suggestions from its people. But a good government is a government that provides policy certainty to its people. Of course, the hope to be achieved together is the formation of a good social order and good government policies. And these problems can be overcome with definite decisions, not only sincere but uncertain.decisions, not only sincere but uncertain.)
  • Hindu Women in Political Communication and Gender Studies  + (The role of women in politics is getting mThe role of women in politics is getting more attention, with attention Therefore, women</br>now have an equal position with men. History of participation women's politics in Indonesia is</br>actually a unique reality. Long before his presence Three signs of masculinity are present in</br>Indonesia, namely patriarchy, theology, and hegemony in the 15th century, women's political</br>participation actually colored many important narratives political leadership in Indonesia. Call</br>it, Queen Shima, Tribhuana Tungga Dewi, and Suhita in Hindu-Buddhist times. Queen Kalinyamat in the Islamic era, Cut Nya Dien, Christana Martha Tiahahu, and Nyi Ageng Serang during the turmoil of colonialism. Dewi Sartika and Kartini at the end of colonialism, until Megawati Soekarno Putri in her independence era. Series the length of women's political leadership in both the formal and informal realms This indicates that Indonesian women basically have awareness and participation high politics in fighting for the aspirations of its people.ighting for the aspirations of its people.)
  • Adung Ngelestariang  + (The Samsara Museum is a beautiful place to learn about Balinese customs, traditions and culture which is supported by ancient equipment and buildings.)
  • Hala Na Godang  + (The Shepherd asked for I Bulan's help because he was chased by Hala Na Godang whose eggs were eaten.)
  • Program KIP ring Kabupaten Bangli kari Salah Sasaran.  + (The Smart Indonesia Card (KIP) is also calThe Smart Indonesia Card (KIP) is also called the Smart Indonesia Program (PIP). This is the Jokowi government's first program which is part of the Healthy Indonesia Card (KIS) and the Prosperous Family Card (KKS). The Smart Indonesia program aims to increase access for school-age children from poor families to school. KIP is a card intended for poor and vulnerable families who want to send their children (aged 7-18 years) to school for free. KIP recipients are given regular cash funds from the government which are stored in the KIP card function to attend school for free, both those who have registered and those who have not yet registered in schools or madrasas so that the dropout rate can drop drastically.</br></br>So, the target of KIP is for students who excel and are less fortunate. But in fact its implementation is not in line with expectations, many cases occur regarding KIP being mistargeted. One of them occurred in Bangli Regency. A real example is in my own village, namely Banua Village. Those who are entitled to get KIP (Smart Indonesia Card) are children or students whose families are on the line or in the Poor Family Card (KK) group so that at first glance the KIP program is right on target, but if you look more deeply In fact, the KIP or PIP program still finds errors in its implementation. There are many students in my village whose families are not in the poor family, but in fact these students are underprivileged students. And because of the implementation of the poor KK, students who are not included in the poor KK, who are in fact less well off, cannot make KIP. Even though these students are students who excel and really need the KIP. An example of a student who experiences KIP inaccuracies is myself. I'm not in the poor KK line so I can't get the KIP, even though in fact I really need the card myself. Not to mention that the KIP cannot be made because I am not a poor family member, but in reality my family and I are not someone who can afford it. So, that was the inaccuracy of KIP in Bangli Regency, so what about the wrong target? I have also experienced this wrong KIP target. At that time, I was in junior high school, one of my friends from Trunyan Village had a KIP and received a scholarship even though he himself was someone who was capable and quite rich, had a nice house and had no economic difficulties. This is what makes me feel that KIP in Bangli is still not on target and its implementation tends to be inappropriate and even unfair. Then what solution should the government take? In my opinion, what the government must do to overcome the problem of inaccuracy and wrong targeting of the KIP is, first to do research on the students who receive the KIP, whether they are really underprivileged students? We can see this from the condition of their homes, their parents' jobs, their parents' income every month and so on, well if someone fulfills the things that make them get KIP as I explained above and they are a smart and outstanding student then in my opinion they are worthy of getting KIP. In short, the Bangli Regency Government must be more careful in recruiting students who are worthy of receiving the KIP.dents who are worthy of receiving the KIP.)
  • Partisipasi Untuk Meningkatkan Pariwisata Bali.  + (the steps that must be taken now and in ththe steps that must be taken now and in the future regarding what needs to be done to revive tourism in Bali during the pandemic. That is the mandatory vaccination, which is one of the efforts to support the recovery of tourism in Bali, build spirit and commitment with all Bali tourism stakeholders in reviving the tourism sector during the COVID-19 pandemic by seriously implementing disciplined health protocols to restore world trust. not only that, it is hoped that for the government to restore tourism in Bali, it will take several stages, as I know and I have read first by increasing the domestic market. The second is opening the essential business travel, in order to open international flights because it is felt that Bali is ready to accept international arrivals.is ready to accept international arrivals.)
  • Kweiya  + (The story of a prodigy who is diligent in working and helpful. One day, Kweiya flew with very beautiful wings!)
  • The student suffering at the pandemic 19.  + (The student suffering at the pandemic 19. The student suffering at the pandemic 19.</br></br>Many students have complained about not having the support network to learn. Kids have a lot of problems in cell-phone studies, one of which is that they often send their assignments late through unsupportive networks. What else do students live in rural areas, they are so tormented because as we know that the network in the village is so unsupportive of doing online classes.s so unsupportive of doing online classes.)
  • Socio-cultural based waste management, tackling environmental problems in Bali  + (The study was conducted in 2008 in GianyarThe study was conducted in 2008 in Gianyar, Badung and Denpasar. The goal was to inventory and describing the residential waste management system conducted by the Balinese, and to identify the various problems faced in community-based waste management. To achieve these objectives was done by gathering data through observation, interview and literature study. The collected data were analyzed by descriptive qualitative. The results showed that some of the constraints faced by village institution in waste management, namely: 1) low level of public awareness, 2) the difficulty of getting land for a depot for waste management; 3) the condition of garbage in front of the house (TPS) are not disaggregated (organic and inorganic waste mixed), 4) waste transportation time is not correct 5) lack thrasher; 6) marketing of compost that is not smooth and very limited; 8) waste processing workers’ health problems, and 9) the limited presence of operational funding for waste management. Socio-cultural-based waste management can be done to actualize and enhance the role of traditional institutions (traditional village/</br>banjar) as its support the vision and mission of Tri Hita Karana; change the paradigm of the Balinese culture (cultural engineering) in waste management; actualization of cultural values and the sanctity of the environment (resource of vital nature) and area / sanctuary, reviving the tradition of mutual help to clean of the environment, promoting efforts to 3 R (reduce, reuse and recycle) waste of rural community residents; enhance the active role of housewives (PKK) in waste management, implementation of household and environmental management rules (waste) effectively through the mechanism of reward and punishment in the form of customary rules (awig-awig).n the form of customary rules (awig-awig).)
  • Sira and Mainehi  + (The sun is coming soon The pit beetle suckThe sun is coming soon</br>The pit beetle sucks the nectar</br>Kedise mekeber and megedin</br>Luung and beautiful</br>Here's his son</br>The butterfly bit the lead</br>It's like a hole without a hole</br>Iraga and the same should maintain the sustainability of this alarm</br></br>If it's fine</br>What are you doing?</br>Iraga!</br></br>It's a little bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of it</br>It's good if you want to live in this world</br>Iraga should be devoted and grateful in this worldould be devoted and grateful in this world)
  • Indonesia sane ke utama  + (The superior country that can make us all The superior country that can make us all feel happy is the country of Indonesia. Indonesia is an archipelagic country where there are many tribes, races, religions, and cultures within the scope of this country. But even so, we can all live a good life because we always remember the foundation of the state, namely Pancasila. If we think of differences as colors, the more differences, the more beautiful our lives in Indonesia will be. 77th Anniversary of Indonesia, Merdeka!e. 77th Anniversary of Indonesia, Merdeka!)
  • Literature Program Dengan Dasar Tatwam Asi  + (The Tat Twam Asi program as a fair and suiThe Tat Twam Asi program as a fair and suitable program is used so as not to use fair programs, for example the rehabilitation program for people with disabilities that is intensively implemented in each village. Furthermore, appropriate education programs such as inclusive schools that treat children with special needs the same as regular children. Education that helps children with disabilities build themselves, such as their hobbies or goals, so that they can be facilitated by disability child development programs. For example, a disability community forum whose purpose is to build children with disabilities who are able to excel with competition programs or opportunities as disability ambassadors who help children with disabilities not be underestimated and can work according to their desires (art).can work according to their desires (art).)
  • Creating Compost from Canang and Upakara Waste in Bali as a Form of Environmental Preservation and Tri Hita Karana Balance  + (The topic of creating compost from canang The topic of creating compost from canang and upakara waste in Bali as a form of environmental preservation and Tri Hita Karana balance is highly relevant to the current and future condition of Bali.</br></br>At present, Bali is facing various challenges related to waste management and environmental preservation. Improper waste disposal can disrupt the ecosystem and human health. In addition, excessive use of chemical fertilizers can damage the natural balance and reduce soil fertility.</br></br>In the long run, creating compost from canang and upakara waste in Bali can help reduce the burden of waste and harmful chemical fertilizer usage, as well as strengthen community awareness of the importance of protecting the environment and surroundings. Moreover, this activity can also reinforce Bali's local wisdom and culture that are closely related to environmental preservation.</br></br>By strengthening awareness and taking tangible actions to protect the environment and preserve nature, Bali can become an example in realizing sustainable development and a green Bali in the future. This will help strengthen the tourism sector, improve community welfare, and preserve the valuable heritage of nature for future generations.heritage of nature for future generations.)
  • Quality Tourism  + (The tourism development policy on the IslaThe tourism development policy on the Island of the Gods always puts forward the concept of culture-based tourism with its local wisdom. So that until now, Balinese culture and local wisdom have always been the main force in advancing quality tourism.</br>"So we as Balinese must prioritize 'quality tourism' in Bali, so that Bali tourism can run sustainably.</br>It is hoped that outsiders will be more comfortable when in Bali.ers will be more comfortable when in Bali.)
  • Exotic Form, Function and Meaning of Bale Adat Kembar of the Great Palace of Kesiman in Denpasar Bali  + (The twin traditional buildings (Bale Adat The twin traditional buildings (Bale Adat Kembar) at the Great Palace of Kesiman, Denpasar, Bali, is not only a twin building marking the majesty and unique architecture of the palace but also a place to carry out the important ritual of Pitra Yadnya for deceased ancestors. This article analyzes the exotic form, function, and meaning of Bale Adat Twins at the Great Palace of Kesiman, one of the three important palaces which is the heir of the Kingdom of Badung. Using a qualitative approach, the data for this study were collected from interviews with the palace chief, observations, and literature studies. The data were analyzed using a critical approach of Cultural Studies by exploring the deep meaning of the facts, in this case matters related to Bale Adat Kembar. This article concludes that amidst the rapid flow of modernization, the twin traditional building at the Great Palace of Kesiman remains sustainable because it has a ritual function that will always be carried out for Puri's ancestors in accordance with the human life cycle. This article contributes to showing how heritage buildings which are relics of the kingdom still exist with their exoticism in modern times.xist with their exoticism in modern times.)
  • GOTONG ROYONG AS A WAY TO CREATE HARM INTERRELIGIOUSLY  + (The Unitary State of the Republic of IndonThe Unitary State of the Republic of Indonesia (NKRI) is a country that has a lot of diversity, as well as the diversity of religions believed by Indonesian people, which are not all the same. Therefore freedom of religion is regulated in Article 29(2) of the 1945 Constitution which states that "The state guarantees the freedom of each citizen to embrace their own religion and to worship according to their religion and belief". Therefore harmony between religious communities who have different beliefs is very important to maintain for the integrity of the Unitary State of the Republic of Indonesia (NKRI).</br> As we know in Indonesia there are 6 (six) religions namely; Hinduism, Buddhism, Islam, Christianity, Catholicism, Confucianism. Due to religious differences among people in Indonesia, it is very important to maintain inter-religious harmony. One way that can be done to maintain inter-religious harmony is by helping each other or mutual cooperation. Gotong royong is an activity that is carried out together to facilitate an activity in order to achieve the desired result, where the mutual cooperation system is also a form of practicing the 3rd precept of Pancasila, namely Indonesian Unity. Awareness of this mutual cooperation system is very important to implement in order to create harmony between religious communities. Because the existence of awareness for mutual cooperation can improve reciprocal relations between religious communities, so that harmony can be created between religious communities. An example of implementing this mutual cooperation system is by helping each other or mutual cooperation in every religious ceremony that takes place, helping each other in making or repairing places of worship, and working together in preserving the environment in the community.</br> From the brief description that I have described above, I can conclude that awareness of the system of mutual assistance or gotong royong is very important to implement in order to create harmony and harmony between religious communities.and harmony between religious communities.)
  • Boundless Hope with Disabilities  + (The upcoming election is a very good time The upcoming election is a very good time to improve the welfare of this nation. Even though basically everyone is carrying out their respective obligations, the role of the policies that will be made by the future government is very important. That is why, I do not agree if we have to surrender to the situation and be absent in election. We should determine our attitude to care and explore potential future leaders. Indeed, there are many hopes that will be given to future leaders. The most important thing is the potential leader who will care about those hopes, that's the main thing. Who can raise people's prosperity, especially people with disabilities. There are quite a lot of people with disabilities who do not receive attention. Its not only about the big things, just providing a decent place, clothes and food is enough. It would be even better if we could build public facilities for people with disabilities. Because basically we are all the same. There are some people with more priviledges, and there are some another special peoples. Let's understand, goodness and truth are what we need to follow. Thank you.uth are what we need to follow. Thank you.)
  • Harmonization Through Tat Twam Asi  + (The various religions that we follow, the The various religions that we follow, the various beliefs that we hold and the various types of tribes that adorn each region are forms of the diversity of the Indonesian people. The thousands of types of people we meet every day certainly have various characteristics and characteristics, many of them have teachings that they adhere to and not a few also teach about goodness and harmony.</br>One of the teachings of Hinduism that is still relevant to today's developments is Tat Twam Asi. This teaching is considered to be able to provide a harmonious atmosphere and inter-religious harmony. Tat Twam Asi which literally comes from Sanskrit which means I or you are the same.</br>Tat twam asi is an idea which means that I am you and you are me, in this case the teachings of tat twam asi focus on the idea of purpose and role as living beings who are truly born from God, which have both similarities and differences that we must appreciate and be grateful as His gift. Appreciate in maintaining peace among humans, as well as teach us to live in harmony and love one another. Tat twam asi is an effective basis for providing positive space for movement in the life of different religions. This teaching is actually a good basis for building harmony in life. The words "I am you" and "You are me" show that we are not different, but one.</br>Tat twam asi which is a form of teaching to create true human beings who are born, live and die always depend on others. So diversity is a sure thing in life. But having each other, respecting and loving each other will unite us, shape personality and harmony in all lines of life, which will ultimately be able to create a strong nation based on the precepts of Belief in One Almighty God.he precepts of Belief in One Almighty God.)
  • Pelestarian Lingkungan  + (The video above explains about not littering and burning it, because it is not good for the health of our lungs and our earth.)
  • NGOLAH LELUU KADADOSANG PIRANTI SANE MABUAT ANGGEN NGARDI JAGAT INDONESIA BERSIH SAKING SAMPAH  + (The video and this work were made in SMP DThe video and this work were made in SMP Dwijendra Denpasar on September 20, 2021, involved 3 people, namely Satya, Kirana, and Ayu. From the video and the work that we made, we recycled organic and inorganic waste and also revived the Balinese economy by making handicrafts from waste that had a sale value. As we know Bali being a tourism island, the lack of community initiatives to reduce and recycle the use of organic and inorganic waste, can lead to the accumulation of waste. By recycling organic and inorganic waste into handicrafts that are more useful and have a selling value, it will simultaneously preserve nature, especially Bali.aneously preserve nature, especially Bali.)
  • Makarya Topong Sareng Kranjang Saking Leluu Plastik  + (The video of SMP Dwijendra Denpasar was maThe video of SMP Dwijendra Denpasar was made on 20th September 2021.There were three students,who made it,they were Kadek Arya Advaitha Dewi,Desak Made Anggia Puteri Linggayu,I Dewa Made Ogan Sastrawardhaya.This video will give little impact to the environment by recyling the once used house waste,tobe hat and bucket from plastic material.</br></br>"Let's manage the garbage from home"ial. "Let's manage the garbage from home")
  • Lions, Witches, and Happy Old Men: Some Parallels Between Balinese and Japanese Ritual Masks  + (The visual and choreographic parallels betThe visual and choreographic parallels between Japanese and Balinese mask traditions are striking, and, though the exact interrelationship between masks of these two cultures cannot be proven with historically verifiable data, juxtaposition of the similar genres is useful for understanding mask dance. The masks discussed are the dog/lions Shishi ( Japan) and Barong (Bali), the witch-like Hannya ( Japan) and Rangda (Bali), and the sacred old men Okina ( Japan) and Sidha Karya (Bali). Possible links include cultural diffusion and patterns of human perception. However, the visual language in which these mask characters are expressed and the mythology that delineates them probably comes from Indian Tantric models.probably comes from Indian Tantric models.)
  • IS OUR EARTH CALLED A PEACEFUL PLACE?  + (The war between Russia and Ukraine has eruThe war between Russia and Ukraine has erupted, thousands of victims have been lost, buildings are on fire, air strikes keep coming. Is it true that the third world war is coming soon? To understand why the war between Russia and Ukraine happened, of course we have to look back. It is said that Russia and Ukraine come from the same cultural roots, you can say they are compatriots, moreover, these two countries have joined the super large country called the Soviet Union. Around 1940 after the second world war, the Soviet Union was like a giant country, then western countries formed a giant military gang that rivaled the name NATO (Nort Atlantic Treaty Organization) an organization of military alliances for security. ice or snow, a "war" carried out through political and economic propaganda, until finally in 1991 the Soviet Union broke up. This causes countries close to Russia to join Nato, what about Ukraine itself? Most of the people there want to side with the west, but when their leader sided with Russia, there was an event called Euromai and a series of demonstrations and riots at the time of refusing cooperation with the European Union, finally in 2014 Russia annexed part of Ukraine in order to maintain influence in the country. there. It is precisely their new leader who is close to NATO, this is the source of the problem. In November 2021 Russia moved 100,000 troops to the Russian-Ukrainian border. High-ranking officials think that Russia will attack in a matter of days, and we all know that prediction will come true, on February 21, 2022, the first attack came, they carried out martial law, all of their citizens were advised to take refuge in houses or war houses, but conditions continued to squeeze. , the leader also directed the citizens to participate in defending their country, the battle was fierce, all the eyes of the world were on them. Other countries began to show which side. But Indonesia did not first say our president in one of his accounts “Stop war. The war torments mankind, and endangers the world.” But we will not escape the impact of this war, the price of the dollar, the price of fuel, noodles and cereals may rise.</br> If asked about what you would do if refugees came to your house, the simple answer would be to accept it. What's the reason? we as social beings certainly have compassion in conscience, judging from the war that took place in Russia and Ukraine, it is very sad, of course it does a lot of harm, not only harm between these two countries, which war is certainly detrimental to other countries as well. If we look at the cause of this war, of course, territorial disputes, between Russia and Ukraine there are no signs that they will end this war. This is very concerning for the people of these two countries, many people have lost their homes, jobs, families, and property. Children who used to be used to learning, adults who did work according to their profession. Since the war everything has changed. As a social being, of course, I am very concerned and sorry to see this incident, of course I will really accept those who want to evacuate to my place. Provide facilities to those who want to come. We live in a government country, we don't do this alone, of course we will involve the government and the state if there are refugees from outside the country who want to flee to our country. Maybe we can do something if there are refugees who come to our country by facilitating transportation and access to those who want to evacuate, because they all need protection, they need proper housing, food, drink, clothing, and education that is safe for them. We need to create a better world for all of us. Pray for peace in our world. Messages of peace kept coming. However, the conflict is not over yet. Hopefully the war will subside soon. Not just in Ukraine, but all over the world.t just in Ukraine, but all over the world.)
  • From Student For Refugees - Simple Things Can Help Them  + (The war in Ukraine has triggered one of thThe war in Ukraine has triggered one of the fastest-growing displacement and humanitarian crises. According to the United Nations Refugee Agency (UNHCR), as many as five million Ukrainians have fled their country in less than two months since Russian troops started the war in the country. That's a really big number, isn't it? This means that Ukrainians are now the second largest refugee group in the world.</br></br>It is undeniable that Ukrainians who are confused about finding a suitable place to live may come and flee to Bali. As students as well as Balinese people, we will have a big responsibility towards these refugees. The refugees could come to Bali perhaps because they believe that the place they are going is the right place for them. So, it is a must for us as Balinese people to prove that this is indeed true. Maybe Ukrainians are people who want a safer place than Ukraine, where there is no war between countries. The Russia-Ukrainian war had a huge impact on their people. About seven million people were forced to lose their homes within the country. If you imagine, it is possible that some refugees from Ukraine are introverts who find it difficult to trust new people. Therefore, we as Balinese people need to make an approach to them. In my opinion, the approach can be started in simple ways, for example by getting to know refugees, and getting used to saying the three magic words, namely “please”, “sorry”, and “thank you”. It may increase their trust or at least they may realize that we are people who can be trusted and want to help them sincerely.</br></br>But basically, the approach alone is not enough. As students, we can also help the refugees as much as we can. With good intentions, surely it will be well received too. We can help refugees by fundraising. This fundraising can be done by residents around the refugee camps or by residents who come from faraway places. There are now many websites and online donation applications that are safe and reliable such as Kitabisa.com, Aksi Cepat Tanggap, Indorelawan, WeCare.id, and so on. Well, we can use them as accessible fundraising tools for Ukrainian refugees. The funds can be later used for various things, such as buying foodstuffs. Food is, of course, the main need for Ukrainian citizens in refugee camps. In addition, we can donate clothes that are still fit for use to them. Because—who knows—they flee in a hurry and forget to bring sufficient clothes to wear at the shelter.</br></br>We can also imitate the good attitude of others. One of them is the attitude of Desislava Tosheva from Sofia, Bulgaria. She felt sorry for the fate of the Ukrainian people. This prompted her to help provide accommodation in various countries for refugees. She then created a Facebook group under the name 'Accommodation, Aid and Shelter for Ukraine'. Unexpectedly, the group managed to attract the attention of 80 thousand members. Imagine if it could be done in Bali. It is certain that the refugees will get a safe and comfortable place to stay.</br></br>Apart from adults, there are also Ukrainian citizens who are children and teenagers. As students, we can give or share our knowledge with them. Due to the political crisis, children and young people cannot get an education safely and comfortably. Therefore, with their coming to the refugee camps, at least they can get an education more comfortably and safely. However, it is certain that we have difficulties in language. So, we need help from linguists to support the activities to be carried out.</br></br>The political crisis in Ukraine can also disrupt the mental and physical health of its people. We as students can also participate in health screening activities for refugees. Of course, we also need to work with an expert medical team. Apart from medical check-ups, we can also provide entertainment to them to relieve the pressure they experience because of the Russia-Ukrainian war.</br></br>The conclusion is that our good attitude is really needed by the refugees. No matter how small the actions we take, they will surely be accepted if we sincerely do them without any coercion. Even though we are still students, we can still help refugees even with simple things. Refugees may not need luxurious goods or facilities, but they need the kindness of the community to help them.he kindness of the community to help them.)
  • Bank Sampah Nyuh Kuning Lestari  + (The waste bank was held at Banjar Nyuh Kuning, Mas village, Ubud)
  • rain in the morning  + (The weather lately can be said to be quiteThe weather lately can be said to be quite extreme, for example this morning before going to school it rained heavily, and accompanied by lightning it made me feel scared. I almost decided not to go to school, the rain was so heavy. Rain can not always bring natural disasters, but rain is a blessing and a mercy for all of us, especially a farmer. Remember, for all of you who often travel when it rains, be careful.ho often travel when it rains, be careful.)
  • difference for unity  + (The whole society must maintain harmony anThe whole society must maintain harmony and brotherhood despite different religions. If it is not implemented, the social order will certainly be destroyed. There are many actions that characterize us so that we can maintain tolerance and keep us in harmony among religious believers. The method, for example, is that all regions in Indonesia prepare places of worship for each religion. For example, if in Bali the majority of people are Hindus, there should not only be temples. The clear evidence is the Puja Mandala in Kampial Village, Nusa Dua. There we have a place of worship for all religious communities side by side. That is the thing that makes us special so we can maintain inter-religious tolerance. Every day, alternately many voices of prayer resound there. If you hear it often, it can make you understand and impressed with religious differences. Furthermore, when there are people doing comparative studies, they stop by there to pray according to their respective beliefs and religions. Based on that, we should not feel that our religion is the best. We should be aware that these differences have a purpose so that we can embrace, love, and care for each other. That is what can make Indonesia a developed country.at can make Indonesia a developed country.)
  • Luh Ayu Manik Mas: Kaengkebang Wong Samar (At War with the Spirit World)  + (The Wong Samar monsters spring into a rageThe Wong Samar monsters spring into a rage. They kidnap village children. The villagers are suddenly in danger. Luh Ayu Manik Mas tries to save the village children, but the villain is very powerful. How will Luh Ayu Manik Mas deal with this frustrating situation? Mas deal with this frustrating situation?)
  • Balinese language to preserve Balinese language  + (The world is becoming more and more connecThe world is becoming more and more connected to the global era, the world is boundless, and the Balinese culture is becoming more and more popular, the Balinese language is becoming more and more popular. It is important to be aware of this and be ready, to be aware of it, so that it can be used to promote the language, script and literature of Bali.</br></br>The promotion and preservation of the Balinese language should be the most important part of the Balinese culture, so why should the Balinese language be used in the development of Bali? The Government of Bali Province has implemented many efforts to preserve the Balinese language. This is based on the Regional Regulation number 1 of 2018 regarding the Balinese Language, Script and Literature, which is amended by the Bali Governor's Regulation No. 80 of 2018 regarding the protection and use of the Balinese Language, Script and Literature, as well as the implementation of the Bali Language Month.</br></br>The state of Perda and Pergub is to work hard to promote, preserve, and use the Balinese language. It's a good idea to come here today and let's talk about how to speak Balinese language during the Balinese Language Month. The pillar of the Parikrama is that the policy is carried out by all the people of Bali, government agencies and private educational institutions all over Bali. Accompanying the tourists here is the most important thing to learn the Balinese language. May the new year of marriage be full of good fortune, good fortune and good luck again.</br></br>Ida Hyang Aji Saraswati's wedding ceremony, Ida Hyang Aji Saraswati's wedding ceremony, the day of the Balinese Language Month of the year 2019 is the first, once the people wait or go to Balinese culture. "Following the preservation of the Literary Language of Bali to promote the World, the World of Manners, the Culture of Bali found Sukerta".nners, the Culture of Bali found Sukerta".)
  • "Wangi Kemerdekaan" ( Yowana Ngisi Kemerdekaan )  + (The youth's efforts to fill independence wThe youth's efforts to fill independence when the Indonesian state was already independent. This is a very important undertaking. Like:</br></br> 1. Building achievements in various fields, such as sports. In order to make Indonesia proud to foreign countries.</br></br> 2. Maintain and use the infrastructure built by the government to be useful.</br></br> 3. Implement a compassionate attitude of "saling asah, asih, asuh" despite different ethnicities, customs, cultures and religions.</br></br> 4. Especially for us young people in Bali to preserve Balinese cultural arts by increasing the creation of spectacles that can attract tourism attention.tacles that can attract tourism attention.)
  • Mas Ruscitadewi. Theatre, philosophy Embodied  + (Theatre, Philosophy Embodied Aside from hTheatre, Philosophy Embodied</br></br>Aside from her academic studies in philosophy Mas Ruscitadewi also studied European theatre or in other words dramaturgy. Her dissertation became some of the tools that shaped many artists.</br></br>“Aside from European theatre I also studied Balinese dance. It is through both these experiences that I found the meeting point between the two. Within Western training, I found the method. So I use the Western methodology to find the essence that is within our traditional art. That essence is philosophical creativity.”....</br></br>You can say that when it comes to performance art, the West is through mind (Rajas) and the East is through the body (Tamas). When you bring this together it becomes spirit. What I like to say is the Yoga in Theatre.</br></br>Mas Ruscitadewiy is the Yoga in Theatre. Mas Ruscitadewi)