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• Titah Pemerintah Saksat Mantraning Jagat  + (It is said that offerings can be made perf … It is said that offerings can be made perfect by mantras. What would happen if one mispronounced a mantra? It is true that in every ceremony, the offerings are perfected by mantras. The main power of a mantra is that it can bring the world to life. The same goes for the voice of the government; it can change the world. The government's orders must be executed by the people. Therefore, the government should think carefully before giving orders. The government should consider the people's opinions so that the best decision can be made. The government should not rush because it can make the people suffer. Being a government is not easy. If the decision is wrong, the world will suffer. decision is wrong, the world will suffer.)
• Babaung Teken Be Jagul  + (It is said that there was a boy in Den Buk … It is said that there was a boy in Den Bukit who was diligent in studying the lontar made by an intelligent person. Because of his perseverance in reading, he was smart in his village. That's why he was chosen to be a role model in his village. After twenty years old, he can change his form to have a different face. Because he is good at changing forms, he is not recognized by his wife's children. Likewise his dog named I Jaga can't recognize the smell. He is also smart in determining good days, that's why he often has male or female guests, asking about good days for farming, weddings, and others. Because his work and speech to other people is very good, which causes him to be rich and famous named Balian Sandi. He didn't expect anything in return, his hope was that he would be the most famous in Den Bukit.</br>Balian Sandi has a child, and is taught literature every day so that someone can help with his work. I Balian Sandi didn't want to lose to Balian Sadya, his childhood enemy. Balian Sadya is the oldest in his village, but he is cunning. One day, I Tantra panak Balian Sandi was lectured by the priest of Pura Dalem. The holder said that he found a chest containing an old lontar. Lontar was issued in front of the villagers. However, no one has been able to translate the contents of the lontar. The language used in the lontar literature is very ancient, perhaps as written in the King of the Puranas. Balian Sadya, a balian who was said to be smart at that time was also there, but also couldn't translate a word, there were so many people there that no one could translate. Then came I Tantra and his father, I Balian Sandi. I Balian Sandi looked at the papyrus library, but nodded as he read. The residents surrounding Balian Sandi were afraid, but after a while they smiled and muttered, "How powerful is Balian Sandi, compared to Balian Sadya, who was famous long ago, knowing the roots of mantras and temptations."</br>"How can you explain the contents, sir?" village soldier questions.</br>"Gentlemen, I cannot interpret the contents of this lontar library," said Balian Sandi,</br>Balian Sadya was very afraid he thought that Balian Sandi could translate the contents of the lontar book, after seeing his enemy standing up and feeling surprised, then his heart was very happy.</br>Then the chest is put into a cave on the side of the road. After Balian Sandi arrived home, he went to the family temple to sit in the usual place like yesterday, then he said to his son.</br>"My son, have you thought about it?"</br>"Father, I already know that you are pretending to say you don't know, but your gaze indicates that you know about the meaning of the lontar library, I beg your father, what is the content of the lontar library?"</br>“My son Tantra, what is written in the papyrus is a very secret spell and no one in this world knows. The mantra was written by the priest because he heard the words of the gods. It was very difficult for my father to read the year, because the writing was blurry. Then we'll steal the lontar library and study it so that no one in this world has it!"</br>Later that night Balian Sandi and his son I Tantra stole the lontar library and studied it. Tan long, Balian Sandi had finished studying the lontar literature, then his dog was used as an example of the experimental results of his study, his dog was cut, his head was severed. Then the pieces were reattached and enchanted, the dog came back to life. Tantra was amazed by the spells written on the papyrus library.</br>Tantra said to his father, "Father, I really want to die, but later bring me back to life."</br>"My son, don't use this as a game, son, this spell can't be used as a game!" just then his father replied, I Tantra said harshly.</br>"Wow Father, then father is not really powerful, just a request like that is not obeyed!"</br>Then his father took the equipment and they both walked to the river bank, there and then I Tantra was cut down by his father, but a piece of I Tantra fell into the river, there I Balian Sandi was afraid, and while looking at the head of I Tantra which fell far in the river. Because I Tantra's head was not found for too long, then Balian Sandi slashed his dog, put the dog's head on I Tantra's body, and put a spell on it. After I Tantra merged with the cut off of his dog's head and became a babaung and then ran into the middle of the forest, that's where Balian Sandi regretted it. A piece of I Tantra's head that fell into the river, was eaten by a snakehead fish, only to be eaten by a piece of I Tantra's head, then stuck to the head of the snakehead fish and could not be removed. This is how the babaung has the body of a human with the head of a dog, and the bastard who has the body of a cork fish with the head of a human.y of a cork fish with the head of a human.)
• Tired of staying at home all the time and don't understand  + (It makes someone bored staying at home and … It makes someone bored staying at home and not understanding if there is an explanation from the teacher via video, it's different from if we go to school face to face, because sometimes the network is not good but we also have to obey the rules that have been set by the government and we can also relax "even though this kind of situation,relax "even though this kind of situation,)
• baligrafi selembar daun  + (It may have been forgotten in human observ … It may have been forgotten in human observation how living leaves work together. A leaf turns out to support each other with other leaves to maintain its survival. If a tree has lush green leaves, it means that it is living well. Interestingly, the more prosperous the life of a tree, the greater the benefits it provides for the environment and humans.</br></br>Leaves only live by cooperating with each other, of course humans should be like that, right? course humans should be like that, right?)
• Is there anyone listen it?  + (It was only a small conversation about the … It was only a small conversation about the hopes of 2 ordinary people for the election which will be held in 2024. Concerning health issues there is also hope that more people can more easily get proper and affordable services and treatment. There are also those who hope that there will be a forum that can accommodate people’s aspirations, especially related to government facilities and things that are felt to be harmful to the society through online and offline complaints. Useful websites for young people can also become the attention of the government, such as the BASABali Wiki’s website because it is very positive in the future for young people, especially in Bali. Finally, Balinese culturalists should be given easier access for production and creativity. Several studio owners told me that it is difficult to find a suitable place,</br>especially in terms of rental costs. This is a phenomenon that cannot be underestimated because Balinese culture is the soul of Bali.ause Balinese culture is the soul of Bali.)
• Buduh Dadi Raja, Raja Dadi Buduh  + (It's crazy to be king, what's the crazy ki … It's crazy to be king, what's the crazy king? In an era like today, many people are crazy to want to be kings or leaders, this is what has made many new kingdoms emerge, such as the Sunda Empire. This is illustrated by King Buduh's ogoh-ogoh. Many people who want to be kings or leaders, but when they become kings, don't pay attention to their people, are not true to their words, and make rules that don't make sense and can make their people miserable. The meaning or value of this ogoh-ogoh is: The government as a leader in this country of Indonesia, must pay attention to its people, and make regulations that are in favor of the people and can make the people prosperous.people and can make the people prosperous.)
• Dina ane melah  + (It’s a beautiful day for a picnic. Everyone wants to join in the fun.)
• "INDONESIA RAYA MAHARDIKA"  + (It’s been 77 years since Indonesia’s indep … It’s been 77 years since Indonesia’s independence. The Balinese people unite to give meaning to this independence. The Jagat Kerthi Toll Road, the Bali Cultural Center Area, and the Golden Triangle Harbor were built to support the spiritual (niskala) and material (sekala) welfare for the new era of Bali. Based on loyalty to Pancasila (the five inseparable and interrelated principles at the heart of Indonesia) as a weapon against drunken behavior, gambling, and other crimes for the sake of upholding the dignity of the nation and the authority of the Merah Putih flag. The whole community strives to improve performance, humanity, tourism, and cultural preservation to create Bali as the center of world civilization for the sake of upholding the spirit of the independence of the great Indonesia.f the independence of the great Indonesia.)
• Srot-Srot  + (It’s the day of the Famous Football Cup and poor Divya has the sniffles! Will she be able to play? Read this story to find out what happens to Divya, and also learn about how best to avoid the sniffles.)
• Tumi Malali ka Taman  + (It’s Tumi’s first visit to the park. She’s so excited, there are many adventures. She might even make a new friend…)
• Jaja Bendu  + (Jaja Bendu is a traditional cake from Jemb … Jaja Bendu is a traditional cake from Jembrana Regency. From the outside, this cake looks simple. But when it’s tasted, it feels amazing! Due to its delicious taste, Jaja Bendu is always present at every formal and non-formal event held by Balinese people, especially in Jembrana.</br></br>Jaja bendu is made from sticky rice, grated coconut, and Balinese sugar. Glutinous flour is the basic ingredient to make the skin layer. While grated coconut and Balinese sugar are cooked into unti (grated coconut mixed with liquid sugar), then it’s used as the contents of the cake. It’s easy to make it. Glutinous rice flour is mixed with grated coconut. At the same time, boil water with hibiscus leaves. After that, add the boiled water and salt sufficiently to the mixture, and roast it using a pan. When the skin is finished, fill it with unti, shape it (usually cylindrical roll or triangle), then wrap it in banana leaf. </br></br>Jaja Bendu resembles a lupis cake. The difference is, if lupis cake is poured with brown sugar souce and coconut, on the other hand, jaja bendu is filled with brown sugar and coconut. Fo those who love sweets, of course this snack could be your favourite. </br></br>Jaja Bendu can be categorized as street food snacks. It can be found in many street markets. Although it’s a snack from Jembrana, you can find it easily in every district. Anyway, if you buy or make Jaja Bendu, it should be consumed immediately because this food can only last a day. Do you want to try one? You should definitely enjoy the snack with bitter coffee. It will taste better! with bitter coffee. It will taste better!)
• Jalan abiansemal usak  + (Jalan di abiansemal usak Wastan titiang I … Jalan di abiansemal usak</br></br>Wastan titiang I Gusti Ngurah Putra Merta Yoga titiang saking krobokan tiyang megenah masuk ring smk pgri 2 badung </br></br>Di abiansemal nika polih kabel pln jalanan sane ten becik cingakin wantah ten beraturan utawi di mekacakan </br>Solisi :menata kabel pln agar lebih rapi ,tidak acak acakan ,dan tidak membahayakan masyarakat</br> </br>Di Abiansemal jalane usak,sane ngeranang jalane usak punika ulian banjir lan trek sane makte beban baat lewat</br>Solusi:pemerintah pantesne menin jalan nike seenggal mungkin,sekonden wentel kecelakaan.enggal mungkin,sekonden wentel kecelakaan.)
• Bahasa bali di masa depan  + (Jani titiang iri jak timpal-timpal/anggota … Jani titiang iri jak timpal-timpal/anggota keluarga titiang, mereka ngidang berbahasa bali alus sedangkan titiang? Sekebedik sing ngidang titiang. Harapan titiang, durinan bahasa bali ngidang keplajahang anggen media-media yang menarik, praktis, lan menyenangkan. Sekadi, word games, video youtube, tiktok, lan yang ane mirip. Jani teknologi subo canggih, se canggih-canggih ne care film star wars AOWKAOWKOK, dumogi bahasa bali ngidang kaplajahang anggen robot-robot, karakter proyeksi interaktif, lan kamus lengkap basa bali sekadi Basabali.org. Tapi jani titiang ngidang berbahasa bali sekebediiiik gen. Lan nike karena pergaulan disekolah, tapi aget bet ne ngelah timpal yang ane ngidang basa bali. Jani titiang ngerti kata-kata basa bali setiap hari sekadi, ngajeng, tresna, bungut, lan lain lain. Balik lagi ke ide "Belajar basa bali dengan media menarik, praktis, dan menyenangkan". Nah, mangkin astungkara gen terjadi.kan". Nah, mangkin astungkara gen terjadi.)
• Sempati  + (Jatayu, your indomitable courage has alway … Jatayu, your indomitable courage has always been a source of inspiration, and I, your loyal brother, Sempati, stand by your side with unwavering support for your journey towards your dreams. I pledge to be your unwavering protector, even if it means making the most profound sacrifices. I shall be the steadfast shield that stands resolute before you, with no hesitation or doubt.
</br></br>Now, the moment has arrived for me to embark on this shared quest, to witness the sun's triumphant rise with you. I willingly surrendered my once magnificent wings to shield you from the sun's scorching rays. Though I may now find myself descending, uncertain of where I'll land upon this vast Earth, I am content, for I know you are safe. And so, with this act of love and sacrifice, I bid you farewell on our epic journey.e, I bid you farewell on our epic journey.)
• Jatiluwih  + (Jatiluwih is a village/kelurahan located i … Jatiluwih is a village/kelurahan located in Penebel sub-district, Tabanan regency, Bali, Indonesia. Jatiluwih is a tourist village, with a beautiful panorama accompanied by terraced rice fields. The air is cool because it is at an average altitude of 700 meters above sea level. Since 2000, Jatiluwih has become a tourist destination especially those who like natural beauty. Visitors can enjoy the fresh atmosphere, because throughout the day the air in Jatiluwih never gets hotter than 20 degrees Celsius.never gets hotter than 20 degrees Celsius.)
• Jegog Traditional Gamelan Typical of Jembrana Regency  + (Jegog is a traditional gamelan typical of … Jegog is a traditional gamelan typical of Jembrana Regency made of bamboo, originally this art was used as entertainment to fill time. In the next development, Jegog was developed as barungan gamelan by an artist named Kiang Gliduh from Sebual Hamlet, Dangintukadaya Village. the word Jegog is taken from the biggest Gong Kebyar instrument. Among the Balinese gamelan made of bamboo, this Jegog has the largest size, especially the last part which is usually called Jegogan. Some sources say that this form of gamelan jegog which was arrogant and seemed arrogant, was a form of cultural resistance to the authorities at that time, because as we know, the forerunners of the Jembrana population were political prisoners who were exiled to another name, Jimbarwanafrom Jembrana during the kingdom.imbarwanafrom Jembrana during the kingdom.)
• Joged bumbung  + (Joged bumbung is a cultural dance that ori … Joged bumbung is a cultural dance that originates from Bali. Joged bumbung has been around for a long time.</br></br>But in today's modern era, many people use this dance incorrectly, and it is more like pornography.</br></br>This makes Balinese culture, which was initially labeled as good, but is now labeled as a culture that is originary. The government that manages culture in the Bali area must be firm in providing sanctions and action against citizens who use Balinese culture incorrectly.zens who use Balinese culture incorrectly.)
• I Jojo lan Ukulelene  + (Jojo is very happy to play the ukulele. But unfortunately, one day the ukulelenya was damaged. Come on follow the journey Jojo is looking for the ukulelenya scissors!)
• yowana sareng kemerdekaan?  + (Judging from the current progress of socia … Judging from the current progress of social media and the rapid development of globalization, the millennial generation has a very important role in maintaining independence. Pancasila as a view, and sticking to tradition are characteristics of the Indonesian nation, efforts that millennials can do to fill independence are: 1. Mutual respect among others, 2. Active and achievement in school 3. and being able to adapt to their environment. Come on! We as millennials fill this Indonesian independence with activities that are positive and beneficial for us, the community and the environment together.he community and the environment together.)
• lack of seriousness of students in learning  + (Judul : kirang nelebin peplajahan Aab … Judul : kirang nelebin peplajahan</br> Aab sane mangkin sisia-sisia ngambil hp. Punika ngawenang para sisia kapah ngambil buku utawi melajah. Akehan para yowana nganggen hp punika ane boya-boya. Dadosnyane ring peplajahan para sisia kirang ngresepang peplajahan. Ngiring irage seleg melajah utawi literasi buku, krana buku kasengguh gudang ilmuasi buku, krana buku kasengguh gudang ilmu)
• Jukut Undis  + (Jukut Undis or food which is more commonly … Jukut Undis or food which is more commonly referred to as Kacang Hitam (Black Beans) is one of the foods that is famous for being savory and has many benefits. In general, this food is more often used as a complement to other Buleleng or Balinese dishes. In addition to being a typical food, Jukut Undis is also a suitable food to minimize the spicy taste. This savory complementary dish will taste even more delicious when mixed with Balinese rice. Because of its close relationship with other typical foods, it can be said that the taste is incomplete if you don't add Jukut Undis when eating other traditional dishes.ndis when eating other traditional dishes.)
• Tolerance of One Another  + (Just because we're different it doesn't mean we must hate one another, and that's why we should be tolerant. It's brings us a peacefulness.)
• HARAPAN UNTUK PEREKONOMIAN BALI  + (Just last year the G20 Summit was held in … Just last year the G20 Summit was held in Bali. My hope is that with the G20 Summit, the economic system, especially in Bali, will improve in the future. After previously Bali experienced a crisis in the form of the Covid-19 Virus. Hopefully in the future tourism and the economy in Bali will continue to develop. And it is my hope that the Delegation from outside the unique culture in Bali will be inspired by seeing it.ure in Bali will be inspired by seeing it.)
• A Friendship & Tolerance  + (Kadek and Satriya are two young children w … Kadek and Satriya are two young children who live side by side, friends but of different religions. Even so, the two children live in harmony, respect each other, help each other, have a very good sense of religious tolerance. This sense of tolerance should be planted and carried out from our childhood until forever as long as we live on this earth. forever as long as we live on this earth.)
• Episode 14 - Anak Bali Ngajahin Anak Thailand  + (Kadek Ray has been teaching at Ubon Ratchathani, Thailand for seven years. There he learned many Thai customs, culture and language. However, his Balinese language is still good. He admitted that he could not forget the Balinese language.)

• Magending ri Tatkala Ujan  + (Kaka is a singer. Dino is his biggest fan!)

• Aji Palayon  + (Kakawin Aji Palayon was written by Ida Bag … Kakawin Aji Palayon was written by Ida Bagus Putu Bek from Griya Suci, Gianyar. Aji Palayon means 'the science of death'. This kakawin contains the spirit's journey from death to heaven or hell.</br></br>After leaving his body, the spirit sees his relatives who are surrounding him. After leaving his brother, this spirit or atma heads for Pura Dalem temple to face Dewi Durga. There, this spirit is surrounded by evil spirits who are the servants of Goddess Durga. Spirits who have only a few sins will not be hurt by the spirits.</br></br>Then, the spirit continues its journey to the Sarayu River to purify itself before continuing its journey. In the river he meets a crocodile that is ready to eat him. The crocodile turns out to be the incarnation of the placenta that was born with him. Then, the crocodile leads him across the river.</br></br>Arriving across the river, there is a female giant who wants to devour the spirit. The spirit then manages to subdue the giant. The journey continues to a steep mountain, where there is a tiger which is finally defeated.</br></br>The next obstacle is the big, fierce dog. The dog is defeated also. Furthermore, there are some bhutakala devils who wish to devour the soul. The demons are eventually ordered to go to the spirit's family house because there are various types of food offerings provided there.</br></br>Finally, the atma arrives at a very clear lake called Pancaka Tirtha or Samanta Pancaka. This lake is not imaginary. This lake is now located in Kuruksetra, northern India, and has been a holy place since the era of Manu.</br></br>After bathing at Samanta Pancaka, the spirit becomes clean and golden in color. Then, the heavenly apsaras (apsaras) picked him up. In heaven, he was told to do the right things.eaven, he was told to do the right things.)
• Kakawin Ramayana  + (Kakawin Ramayana is anarration about Lord … Kakawin Ramayana is anarration about Lord Rama who kills an evil king, Ravana. Its kakawin version is divided into seven kandas, or parts, namely Bala Kanda, Ayodhya Kanda, Aranyaka Kanda, Kiskinda Kanda, Sundara Kanda, Yudha Kanda and Uttara Khanda. This kakawin is a translation of Valmiki Ramayana. Ramayana is not a myth, but a real historical account which actually happened. This event took place in the Tretayuga era, around 900 thousand years ago. The compilation is translated into old Javanese (Kawi) language by Mpu Yogiswara during King Airlangga’s reign. Most of the narrations in Kakawin Ramayana are similar to the original version of Valmiki Ramayana, though there are some mistakes in translation. </br>Kakawin Ramayana starts with a narration about King Dasaratha who has three wifes and four sons. Rama is the oldest son and is going to be the next king. However, his stepmother does not agree. Then, because of his stepmother’s evil request, Rama is exiled to the forest for 14 years. During his exile, his wife, Sita, is kidnapped by Ravana. This results in great war. Sri Rama, assissted by the wanaras (troops of the apes) build remakrable bridge to Sri Lanka to attack Ravana. This bridge now still exists in Cape Comorin, southern part of India.s in Cape Comorin, southern part of India.)
• Siwaratrikalpa (Lubdhaka)  + (Kakawin Siwaratrikalpa is also famous by t … Kakawin Siwaratrikalpa is also famous by the name Kakawin Lubdhaka. It was written by Mpu Tanakung in the 14th century. Once upon a time, there was a hunter named Lubdhaka. He lived on the mountain with his wife and children. Every day they lived by hunting. One day, right on the day of phalguni krsna-chessdasi (the 14th day after the full moon, or the day before the new moon in the month of Phalguna), Lubdhaka went to the middle of the forest to hunt. Arriving in the forest, he did not see any animals. Until it was dark, Lubdhaka was still looking for his prey; but got no results.</br></br>In the middle of his hunt, Lubdhaka came across a large lake. He rested by the lake, hoping an animal would come to drink there. When the sun had set, Lubdhaka wanted to stay overnight around the lake. Due to fear of wild animals, he then climbed a bilwa tree (a bael tree, different from maja tree) on the bank of the lake. When midnight approached, Lubdhaka got sleepy. Because he was afraid of falling from the top of the tree, he picked the bael leaves one by one to relieve his sleepiness.</br></br>Lubdhaka didn't realize that the bilva leaves that he had picked fell on top of a Shivalinga. Time went by, the night had passed. When the sun began to rise on the eastern horizon, Lubdhaka descended from the Bilva tree and immediately returned home. Several years have passed, and Lubdhaka was seriously ill. Even though it had been treated many times, the disease was still incurable; until finally he died.</br></br>His spirit was later wanted by Lord Yama (the god of death). Lord Yama then sent his messengers called the kinkara-balas to arrest and punish Lubdhaka in hell for killing many animals during his lifetime. Soon this incident was known by Lord Siva. Because Lubdhaka had accidentally carried out Siwaratri ritual while hunting, Lord Shiva sent the gana troops to free Lubdhaka.</br></br>Lubdhaka's spirit liberation efforts led to intense warfare between Yamaraja messengers and the ganas. Finally, the battle was won by the ganas. Lubdhaka’s spirit was later given up from punishment and Lubdhaka found happiness in the heaven due to performing ritual of Siwaratri.ven due to performing ritual of Siwaratri.)
• Smara Tantra  + (Kakawin Smara Tantra consists of 22 short … Kakawin Smara Tantra consists of 22 short chapters and contains knowledge about love and sexuality. In addition, this kakawin also contains good and bad characteristics of women in terms of body shape and style.</br></br>Etymologically, kakawin Smara Tantra comes from Sanskrit which has been copied into Old Javanese. The word Smara means love and the god of love, while Tantra means teaching or guidance. So kakawin Smara Tantra is an Old Javanese poem which contains teachings and guidance in making love. Zoetmulder (2004: 1110) states that Smara Tantra is the same as the teachings of Kāma Tantra. Kakawin Smara Tantra actually provides understanding and knowledge of romance with women and sex in an ethical (as well as erotic) way. Because by understanding the teachings of love and after discovering the secrecy of lovemaking in a justified way, one finds harmony.ing in a justified way, one finds harmony.)
• Sumanasantaka  + (Kakawin Sumanasantaka is one of the longes … Kakawin Sumanasantaka is one of the longest kakawin after Bhomantaka, written by Mpu Monaguna during Kediri era. Sumanasantaka means "to die of flowers". This Kakawin is an adaptation of Sanskrit poetry Raghuvamsa, written in the fifth century AD by Kalidasa. Seen from the storyline, Sumanasantaka can be called a prequel to Kakawin Ramayana because it tells the story of the life of Sri Rama's grandparents, namely King Aja and Queen Indumati.</br></br>The term Sumanasantaka is not found in Kalidasa's original work, nor is it the original title of Mpu Monaguna's epic kakawin. It is possible that the name Sumanasantaka was given by his successor, but not Mpu Monaguna himself. In this kakawin, which consists of more than one thousand hundred verses, he only wrote two verses in praise of ista devata (his worshipable god) in the first two stanzas and an offering to the king in the last three.</br></br>This kakawin may have been written during the reign of King Jayabhaya in the context of a massive project to translate Sanskrit works (mangjawaken byasa mantra). However, the name Jayabhaya is not mentioned in this kakawin. Mpu Monaguna only mentions "someone who becomes his teacher in literature". However, from that person’s alias, it is clear that it is the title of King Jayabhaya which is similar to the name written in his inscriptions.</br></br>This Kakawin first tells the story of a retired king named Trinabindu who performed austerities on Mount Gandhamadana. When a human performs austere asceticism, the gods become worried because the position of the gods can be shifted by a human who is successful in his asceticism. Lord Indra then sent an angel named Harini to disturb Trinabindu’s hermitage.</br></br>However, Trinabindu knew that Harini was sent by the King of Heaven, Indra, to thwart his austerity. Trinabindu then cursed Harini to be born as a human. Harini begged Trinabindu to remove the curse because she had a husband in heaven. However, Trinabindu assured her that her husband would also be born as a great knight named Aja from Suryawamsa dynasty.</br></br>Harini was then born into a human in the Widarbha kingdom. She was given the name Indumati. Her husband was born in Ayodhya as a prince of Aja. When they were teenagers, King Widarbha held a competition for his daughter’s wedding. Aja won the competition and invited Indumati to Ayodhya. They later married and had a son named Dasaratha, who would become Lord Rama's father.</br></br>Aja and Indumati have had many adventures, which are discussed in detail in this kakawin. One day, they went to the forest on Mount Gokarna. There, Dewarsi Narada was playing a wina (a type of guitar) musical instrument. There was a Sumanasa flower that fell from the instrument and hit Indumati's chest. Indumati died from being hit by the flower. A brahmana then related that Indumati was cursed by Trinabindu to die by a flower of Sumanasa.</br></br>Aja then ended his life in the confluence of the Sarayu and Ganga rivers. Finally they reunited in heaven as a pair of angels. On Earth, their kingdom was ruled by Dasaratha, who later had the son named Rama who was famous throughout the ages.d Rama who was famous throughout the ages.)
• Wrttasancaya  + (Kakawin Wrttasancaya (Wrttayana) was writt … Kakawin Wrttasancaya (Wrttayana) was written by Mpu Tanakung around the fourteenth century. Then, H. Kern, a Dutch scholar, translated this amazing work in 1875. This Wrttasancaya work contains stories of meeting and separation, which are packaged in beautiful meters. It seems that Mpu Tanakung relies on the beauty of poetic meters and the amazing choice of words in this kakawin. For this reason, this kakawin is known as Wrttasancaya (adventure of meters).</br></br>This Kakawin explains poetry meters in detail, adopted from Sanskrit poetry meters. This metrical rules are commonly called "chandas". The work of Mpu Tanakung takes the same theme as Kalidasa's Meghaduta, which also explains the description of standard meters in Sanskrit poetry.</br></br>In compiling Wrttasancaya, Mpu Tanakung seems to have read a lot of Sanskrit literary works, especially Chandovicitih which is part of Bharatanatyasastra, a book of Sanskrit poetry. This is evidenced by the similarity of the meters used between Wrttasancaya and Chandovicitih. It is possible that Mpu Tanakung at that time was inspired by the Sanskrit meter book and intended to create a meter book of ancient Javanese poetry which could be used as a reference in compiling kakawin at that time.</br></br>Even though in every kakawin he created Mpu Tanakung always considered himself stupid, many ancient Javanese literary scholars admire his works. From the accuracy of his work and the references he uses in each of his writings, historians suspect Mpu Tanakung may have taken references directly from India (Hunter, 2001: 65-92). However, Mpu Tanakung has succeeded in collaborating original Sanskrit poetry meters with Javanese local wisdom through his long-time works, experiments and experiences.g-time works, experiments and experiences.)
• Kala and the Guardians  + (Kala and the Guardians Reflecting on the n … Kala and the Guardians</br>Reflecting on the nature of Time and our relationship to the Earth and Spirit through a conceptual journey.</br>A collaborative exhibition with the works of Dewi Dian, ManButur Suantara, Nyoman Handi.</br></br>Kala and the Guardians conceptualise an abstract idea. The primary themes that we explore here are Kala, Earth and Spirit. In and of themselves, their nature. In addition to seeing these three entities separately, the threading of them together in this collaboration is to ask you to explore your relationship to each of these elements.</br></br>Kala, Earth and Spirit</br>Kala is known to come with many definitions. Among these are time, death, performing arts, and specific deities in Hinduism, Javanese and Balinese mythologies. Yet, despite the many origin stories, there is a connecting thread that Kala is all of those manifestations. However, in this Collaboration, Kala is our canvas. Here Kala is defined specifically through her manifestation as TIME. Of the three characters that we introduce, Kala is the faceless one. She is not represented as a portrait, or in a painting. Yet, she is present in them and in a significant way. That is also part of our display and exploration of Time. Part of the reflections in which Sawidji invites you to contemplate.</br></br>How different art mediums reinforce the message..</br></br>Kala is experienced through the conceptual portraits of the two Guardians representing our Earthly World and our Spiritual World. The portraits of the Guardians of Earth and Spirit were created through a combination of installations and the photography of Dewi Dian and ManButur Suantara. The paintings of Nyoman Handi respond to the questions and reflections raised by the Guardian portraits.</br></br>Collaboration, More Than Just a Word</br></br>All the mediums present in this collaboration bring very different qualities. Sawidji leads with photography. However, the photographic works are actually partners to installation pieces. Installation pieces that we created together as a team. The making of the costumes and studio installations together as a team is truly at the heart of each of our collaborations. A seed of an idea may be singular, but as it germinates and grows, all the contributing elements are what make it possible for it to flourish and blossom. Much the same for Sawidji Collaborations.</br></br>The artists that come together agree on the message. We feel the same about the message. It resonates in each of us. With this trust and agreement, we move together throughout the day and create together, the best embodiment of our concept. There is in fact a lot of freedom. A lot of room for each person to spontaneously make changes and try new things. There is no shortcut to the process. Our work is a result of going through a growth and maturing process for each concept, and this is done together.</br></br>Online Exhibition available for viewing https://sawidji.com/2022/12/13/kala-and-the-guardians-a-timely-reflection/ala-and-the-guardians-a-timely-reflection/)
• Kala Api  + (Kala Api in Manus, a Conscious Journey Ka … Kala Api in Manus, a Conscious Journey</br></br>Kala Api is the first series of sculptures by Made Kaek where his creatures step out of the canvas and join the world in Manus, a Conscious Journey. Manus, a Sawidji Collaborative Exhibition featuring five artists, explores the question ‘What makes us human?’</br></br>Subconscious, intuitive, base, and primitive, are qualities that resonated at the start of the Manus project. Themes that are often represented in the visual work of Made Kaek, whether by stylistic associations to art brut or the artist’s social commentary within his work. In Made Kaek’s paintings of his creatures (such as Tounges of Fire) the artist addresses aspects of human behaviour within social structures and visually translates his impressions. These became his much loved and known ‘cryptic creatures’.</br></br>Read full article https://sawidji.com/portfolio/kala-api-by-made-kaek/widji.com/portfolio/kala-api-by-made-kaek/)
• Geger Kali Bhaya  + (Kali Bhaya's commotion is a description of … Kali Bhaya's commotion is a description of the current atmosphere which is rooted in or originates from the phenomenon of the Kaliyuga period. Geger which means vibration of excitement, Kali which means destruction and darkness, while Bhaya means danger and fear. Geger Kali Bhaya reminds us of situations that are not okay. This figure that was born from a tense and frightening atmosphere is visualized in the ogoh-ogoh transformation medium with great hope to see that from its large and frightening form, we become aware of our existence living on earth to complete our tasks with full sense of kindness and wisdom so as to avoid mala, bhaya, and catastrophe. Hoping that the Government in Bali at this time can do something wise for the welfare of its people.ething wise for the welfare of its people.)
• KALLA MAYA TATTWA  + (KALLA MAYA TATTWA Chess supplies manumadi … KALLA MAYA TATTWA</br>Chess supplies manumadi are the four provisions that always accompany our lives, namely "LIKE, GRIEF, LARA, PATI"</br>- God gives us the provision of LIKE, to enjoy this life happily.</br>- Provision of GRIEF is a feeling of sadness</br>- LARA's provision is misery or trouble in life</br>- Provisions PATI ( death) , so that we realize life in this world is just an illusion that leads to death.</br>We need to realize that these four provisions always come and go, are impermanent and are pseudo or included in. Maya Tatwa.</br>- Maya Tattwa is a pseudo-philosophy that is impermanent and always changes. That causes humans to become awidya or will always experience changes. Likewise the passage of time (kala) which always follows the movement of this life.</br>So cherish this time. Enjoy but don't overdo it, remember everything is only temporary. Either way, time will go on.ly temporary. Either way, time will go on.)
• SING BELING SING JUANG. YEN BE BELING TINGGAL KUTANG?  + (KAMA LARA Not wrong, not sinful. But he i … KAMA LARA</br></br>Not wrong, not sinful. But he is miserable.</br>Where's the father?</br>Who is mother?</br>The earth is in an uproar when it finds KAMA, an abandoned child.</br>Like right now.</br>Many teenagers have the principle "NOT PREGNANT, DON'T MARRY. IF YOU ARE PREGNANT JUST THROW IT AWAY!"</br>Is it as dirty as their thinking?</br>It's true, pleasure leads to destruction.</br>It doesn't look at sin, the important thing is pleasure becomes the main thing.</br>Then what is the use of the BYAKALA ceremony?</br>Will not remove the side of evil spirits.</br>Because teenagers have befriended evil spirits.</br></br>Now, who is to blame?</br></br>I ask the government for guidance from us teenagers so we don't commit juvenile delinquency and lead a married life before graduating from school.</br>Let's promote the socialization "MARRY FIRST BEFORE HAVING SEX!"alization "MARRY FIRST BEFORE HAVING SEX!")
• KANDA PAT BHUTA  + (KANDA PAT BHUTA" "your human, your bhuta, … KANDA PAT BHUTA"</br></br>"your human, your bhuta, your god". </br>He is as a human, as a bhuta and as a god</br></br>The new baby is equipped with excavation as a symbol of "manusa ye", Catur Relatives/Kanda Pat Bhuta namely Assumeati, Mrajapati, Banaspa and Banaspati Raja as symbols of "bhuta ye", Linggih Five Script Sang, Bang, Tang, Ang, Ing and Swalalita script which literary bearers in the form of Windu, Ardhacandra, Nada as symbols of Tri Murti / "your god". Decorated with a large kayonan as a symbol of the mother's garbha.</br></br>In life, if a human being is led astray by the strong influence of worldly nature in the form of thrones, treasures and heaven on earth then Kanda Pat / Catur Sanak will influence a human being to become Kanda Pat Bhuta. Bhu qualities will dominate a person and make him forget himself.nate a person and make him forget himself.)
• Kenawan  + (Kenawan is another name for "right". This baligraphy uses a right-hand background emphasized by the Balinese script. Another term for Kawan is 'tengen" and "tengawan".)
• Keris Baligrafi  + (Keris is a traditional weapon that is very … Keris is a traditional weapon that is very functional in human life in ancient times and in the present. The habit of using a keris, both as a weapon and as a testamentary object and a complement to religious ceremonies, has become entrenched in the life of the Hindu community.</br>The implied keris is sharp, I deliberately put this keris in the form of Baligraphy so that later my mind can be as sharp as a keris so that it can be useful in the future to explain the body and soul in the dark times of the world.y and soul in the dark times of the world.)
• Pikobet Pengolahan Sampah Sane Sayan Rahat  + (Klungkung is one of the districts in Bali. … Klungkung is one of the districts in Bali. In 2023, Klungkung district will be led by Mr. Nyoman Suwirta. A program that is viral, well-known and used as a role model among the people of Klungkung is the TOSS (Local Waste Processing Place) program. This program received a lot of praise and positive comments from the Klungkung community, and from outside Klungkung. However, recently the TOSS program has not run according to the initial plan and has been ineffective in solving the waste problem in Klungkung. The acting Regent of Klungkung, I Nyoman Jendrika, said that the main problem in Klungkung is the increase in waste volume by up to 2 times, from previously 16 tonnes now to 32 tonnes a day. In other sources, some say that the cause of this waste problem is a lack of public awareness about the function of a beautiful and clean environment. This is also what causes Klungkung to have a lot of rubbish.</br></br>Now, what solutions should we take as the young generation of Bali to create a sustainable and clean Klungkung area? The solution that I can convey and recommend is to implement the Tri Hita Karana teachings.</br></br>Why Tri Hita Karana? What is the relation?</br></br>Tri Hita Karana is one of the Hindu teachings in Bali. Tri Hita karana means "3 things that cause prosperity", which is divided into 3 parts:</br></br>1. Parhyangan: Parhyangan is our relationship with Ida Sang Hyang Widhi as the ruler of the universe. I think, if we discuss the word "Parhyangan" we will definitely think of the means of prayer and offerings. However, what I want to discuss is not that, but this parhyangan is about our behavior in holy places such as temples. We should maintain the cleanliness of the temple, by cleaning or offering ngayah. Existing rubbish must not be thrown into rivers or sewers, but must be processed into something more useful. This is also a form of our good relationship with Ida Sang Hyang Widhi.</br></br>2. Pawongan: Pawongan is our relationship with other humans. As Balinese people, we should help each other and care about human suffering. Based on the waste problem, we can all implement the teachings of Tri Hita Karana by reminding each other about the importance of a clean and healthy environment. I mean, waste processing in Klungkung doesn't have to be done and processed by TOSS and the government alone, but we all have to try to sort or process waste in our homes. If we could sort and process it in our respective homes, the problem of waste piling up in Klungkung would definitely be resolved.</br></br>3. Palemahan ; This Palemahan is one of the teachings of Tri Hita Karana which is most appropriate to the waste problem above. We as citizens of Bali, especially Hindus, definitely believe that humans, animals and beasts are God's creation. Therefore, our relationship with our environment must be maintained. One way to protect our environment is by processing waste. We as the people of Klungkung certainly already know about this TOSS program, therefore let's work together to sort and process waste from our respective homes so that this TOSS can run smoothly and effectively.</br></br>In essence, the teachings of Balinese ancestors are things that should be implemented in this era of globalization. Although, it is possible to implement it using modern understanding and methods. We as teenagers or the young generation of Bali should not be lulled by globalization. We must be aware of the latest news, and always preserve Balinese cultural traditions as a role model in our efforts towards a beautiful and clean Bali.fforts towards a beautiful and clean Bali.)
• Knip I Penyihir Alit  + (Knip has spells to cast at witch school, but she has a cough. She learns that coughing in the middle of casting spells can make very strange things happen!)
• Science Goals  + (Knowledge Science bullets Break through t … Knowledge</br>Science bullets</br></br>Break through the fortress of stupidity</br></br>Shatters arrogance</br></br>Science scattered wrapped in peanuts</br></br>Soar bound in thumb and screen</br></br>Mbah Google is a long hallway</br></br>The place of science hides on the corner of the road</br></br>Authenticity and hoaxes are getting closer</br></br>Science is at the core of understanding crystals</br></br>Which is applied in lifetanding crystals Which is applied in life)
• The Position of Hindu Women in the Book of Sarasamusccaya (Study of Hindu Ethics)  + (Knowledge of the position of women in soci … Knowledge of the position of women in society is of particular concern, especially for</br>community appraisers, because in general the position of women in society can be seen as</br>biased to know the back and forth of society. Knowledge of the position of women especially in</br>Hindu society, provides explanations that are very interesting. In the discussions that have been</br>carried out, our knowledge of women and the position of women or community attitudes towards</br>women is very little known to us. But considering the issue of the position of women in society, it</br>is indeed things that provide a mirror of the position of progress in society. On the interpretation</br>of the contextually that Sarasamuccaya text blatantly blatantly discriminates against women as</br>objects that must be kept away from men, but this is a discourse or advice that leaders must be</br>exemplary as explained in the concept of the Hindu leadership trilogy which is known as sung</br>tuladha, ing mad mangun karso lan tut wuri handayani means that leaders must be mediators</br>and motivators for subordinates and their people. That if you want to be successful, then stay</br>away from women who are meant here that stay away from women who are not theirs because in</br>the bond of men and women must be a legitimate relationship because this bond will be interwoven</br>in a marriage that is essentially sacred or sacred.iage that is essentially sacred or sacred.)
• Episode 17 - Pikobet tur Prikrama Mahasiswa Milenial  + (Komang Adi Sudarta has many achievements. … Komang Adi Sudarta has many achievements. Even though he doesn't always win, the most important thing for him is friends and relations. He becomes a finalist for the 2020 Bali Green Ambassador, and is also active in the Denpasar Branch of KMHDI. As a final semester student, he has a unique story that he wants to share with all of you.ry that he wants to share with all of you.)
• about school  + (Kruyuk, chicken sound crunch, gulp, cluck … Kruyuk, chicken sound crunch,</br>gulp, cluck the sound of a hen,</br>morning sign,</br>Sang Hyang Surya (sun) illuminates the world.</br></br>birds chirping,</br>Seems to wake me up from a dream,</br>I wake up, immediately take a shower,</br>And prepare textbooks.</br></br>farewell to parents,</br>So that we are always safe.ll to parents, So that we are always safe.)
• Kunjarakarna  + (Kunjarakarna is an old Javanese prose writ … Kunjarakarna is an old Javanese prose written during the kingdom of Kediri, around the twelfth century. It is not known exactly who wrote this Buddhist text.</br></br>There is a yaksha (half god, half demon) named Kunjarakarna. He meditated on Mount Mahameru so that in his next birth he could become a human and have a handsome face. Once, he was allowed to meet Vairocana (Lord Buddha). By Lord Buddha's grace, the yaksha was allowed to see hell and meet Lord Yama.</br></br>There he heard the news that his friend Purnawijaya would die in a few days and be tortured in hell. Kunjarakarna asked Lord Buddha to let him tell his friend. Lord Buddha Vairocana then allowed him to inform his friend.</br></br>Purnawijaya was then invited to see hell and prepare to die. He then said goodbye to his wife. Because Purnawijaya and Kunjarakarna were diligent in their conversion before dying, Purnawijaya ended up being tortured in hell for ten days only, then brought back to life.</br></br>Finally, Purnawijaya and Kunjarakarna meditated on Mount Mahameru and fully engaged in the teachings of Lord Buddha.y engaged in the teachings of Lord Buddha.)
• Sistem Tunnel Nincapang Uyah Khas Kusamba  + (Kusamba salt is a traditional Balinese org … Kusamba salt is a traditional Balinese organic salt which is said to be one of the best salts in the world. Salt produced in</br>Kusamba village, Klungkung Regency, Bali Province. As an organic salt, Kusamba salt does not use chemical ingredients, Kusamba</br>salt is said to be organic because the way it is made still relies heavily on nature. Sunlight and heat are friends of Kusamba</br>salt farmers. The way it is made is still done in the traditional way. However, now, this traditional business is increasingly</br>threatened with bankruptcy. The selling price of this high quality salt is less profitable. On average, farmers sell it for IDR</br>1,200 per kilogram, during the rainy season the selling price only reaches IDR 3 thousand per kilogram. Another problem is</br>that kusamba salt is made traditionally and the production is limited. This is the basis for starting a system that is able to</br>increase salt production from generation to generation. Then, what is the solution?</br>The solution that can solve this problem is to use a tunnel system. In simple terms, a tunnel system means adding a storage</br>container with the help of a geoisolator and cover, then stringing it together like a tunnel. This system. allowing salt farmers</br>to continue producing during the rainy season. Additionally, with. With this tunnel system, salt farmers are able to produce</br>tens or hundreds of kg of salt per tunnel. Apart from that, other benefits such as</br></br>1. Make salt harvest time faster</br>2. Farmers can carry out the harvest process at night.</br>3. Save energy and time in filling the salt production area with sea water.</br>4. The quality produced is not much different from previous production with mangers.</br></br>According to salt farmers, through the production of this tunnel system, salt farmers gain many benefits in its production and</br>marketing. Apart from salt, the water found during the salt harvest can be sold for around Rp. 80,000.00 35 liter jerry cans.</br>This salt water can be used for the thickening process for making tofu production. Please note that the tunnel system used by</br>Kusamba salt farmers is a simple technology assisted by the collaboration between the Ministry of Social Affairs and ITS.en the Ministry of Social Affairs and ITS.)
• Nincapang Uyah Khas Kusamba  + (Kusamba salt is a traditional Balinese org … Kusamba salt is a traditional Balinese organic salt which is said to be one of the best salts in the world. Salt produced in</br>Kusamba village, Klungkung Regency, Bali Province. As an organic salt, Kusamba salt does not use chemical ingredients, Kusamba</br>salt is said to be organic because the way it is made still relies heavily on nature. Sunlight and heat are friends of Kusamba</br>salt farmers. The way it is made is still done in the traditional way. However, now, this traditional business is increasingly</br>threatened with bankruptcy. The selling price of this high quality salt is less profitable. On average, farmers sell it for IDR</br>1,200 per kilogram, during the rainy season the selling price only reaches IDR 3 thousand per kilogram. Another problem is</br>that kusamba salt is made traditionally and the production is limited. This is the basis for starting a system that is able to</br>increase salt production from generation to generation. Then, what is the solution?</br>The solution that can solve this problem is to use a tunnel system. In simple terms, a tunnel system means adding a storage</br>container with the help of a geoisolator and cover, then stringing it together like a tunnel. This system. allowing salt farmers</br>to continue producing during the rainy season. Additionally, with. With this tunnel system, salt farmers are able to produce</br>tens or hundreds of kg of salt per tunnel. Apart from that, other benefits such as</br></br>1. Make salt harvest time faster</br>2. Farmers can carry out the harvest process at night.</br>3. Save energy and time in filling the salt production area with sea water.</br>4. The quality produced is not much different from previous production with mangers.</br></br>According to salt farmers, through the production of this tunnel system, salt farmers gain many benefits in its production and</br>marketing. Apart from salt, the water found during the salt harvest can be sold for around Rp. 80,000.00 35 liter jerry cans.</br>This salt water can be used for the thickening process for making tofu production. Please note that the tunnel system used by</br>Kusamba salt farmers is a simple technology assisted by the collaboration between the Ministry of Social Affairs and ITS.en the Ministry of Social Affairs and ITS.)
• Upaya Nincapang Kawentenan Uyah Khas Kusamba  + (Kusamba salt is a traditional Balinese org … Kusamba salt is a traditional Balinese organic salt which is said to be one of the best salts in the world. Salt produced in</br>Kusamba village, Klungkung Regency, Bali Province. As an organic salt, Kusamba salt does not use chemical ingredients, Kusamba</br>salt is said to be organic because the way it is made still relies heavily on nature. Sunlight and heat are friends of Kusamba</br>salt farmers. The way it is made is still done in the traditional way. However, now, this traditional business is increasingly</br>threatened with bankruptcy. The selling price of this high quality salt is less profitable. On average, farmers sell it for IDR</br>1,200 per kilogram, during the rainy season the selling price only reaches IDR 3 thousand per kilogram. Another problem is</br>that kusamba salt is made traditionally and the production is limited. This is the basis for starting a system that is able to</br>increase salt production from generation to generation. Then, what is the solution?</br>The solution that can solve this problem is to use a tunnel system. In simple terms, a tunnel system means adding a storage</br>container with the help of a geoisolator and cover, then stringing it together like a tunnel. This system. allowing salt farmers</br>to continue producing during the rainy season. Additionally, with. With this tunnel system, salt farmers are able to produce</br>tens or hundreds of kg of salt per tunnel. Apart from that, other benefits such as</br></br>1. Make salt harvest time faster</br>2. Farmers can carry out the harvest process at night.</br>3. Save energy and time in filling the salt production area with sea water.</br>4. The quality produced is not much different from previous production with mangers.</br></br>According to salt farmers, through the production of this tunnel system, salt farmers gain many benefits in its production and</br>marketing. Apart from salt, the water found during the salt harvest can be sold for around Rp. 80,000.00 35 liter jerry cans.</br>This salt water can be used for the thickening process for making tofu production. Please note that the tunnel system used by</br>Kusamba salt farmers is a simple technology assisted by the collaboration between the Ministry of Social Affairs and ITS.en the Ministry of Social Affairs and ITS.)
• Kuta Beach  + (kuta beach is a very beautiful beach. on k … kuta beach is a very beautiful beach. on kuta beach we can see the sunset, and the environment there is very clean. therefore we as young people must maintain the cleanliness of kuta beach so that it is maintained. even we are. let's protect the environment in Bali so that it remains sustainable.nt in Bali so that it remains sustainable.)