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Establishing Social Reharmonization between the Balinese Hindu Diaspora and Sasak Moslem in Post-Conflict in Mataram

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Title of article (Indonesian)
Membangun Reharmoni Sosial antara Diaspora Bali-Hindu dan Sasak-Muslim Pasca-Konflik di Mataram
Title of article (Balinese)
Ngawangun reharmoni sosial mantuka ring diaspora Bali - Hindu lan Sasak - Muslim sausan biota ring Mataram.
Original title language
English
Title (other local language)
Author(s)
  • I Wayan Ardhi Wirawan
Subjects
  • revitalization
  • harmony
  • Bali
  • sasak
  • Lombok
Title of Journal
Journal of Bali Studies
Volume and Issue number
10,1
Date of Publication
Page Numbers
25-48
Link to whole article
https://ojs.unud.ac.id/index.php/kajianbali/article/view/48148
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          Abstract


          In English

          This research aims to study the revitalization of quotidian ties as a medium of establishing social reharmonization between the Balinese Hindu diaspora and Sasak Moslem in Mataram city. This revitalization was carried out post-conflict between the two ethnic groups in a number of areas. This phenomenon is related to the representation of local wisdom as possessing noble values instilled by the ancestors of the two ethnic groups toward realizing mutualistic communication and interaction. This study was designed using an interpretative-descriptive approach in order to conduct an in-depth analysis of the research focus. This study found innovations relating to the implementation of quotidian ties, specifically through the revitalization of individual and collective consciousness based on quotidian ties, the strengthening of multicultural ties between the two ethnic communities, the valorization of local wisdom involving the participation of different ethnic groups, and the contestation of cultural capital in the implementation of adat and religious practices. The recommendations of this study are to build cultural awareness through attitudes that mutually recognize and accept differences.

          In Balinese

          Panyuratan puniki matatujon mitatasin revitalisasi paiketan kuosidian pinaka sarana ngawangun reharmoni sosial mantuka ring prajana diaspora Bali- Hindu kalawan Sasak - Muslim ring kota Mataram.Revitalisasi puniki kalaksanayang sausan kawentenan biota sane niben makakalih soroh inucap ring makudang desa. Parindikan inucap mapaiketan ring unteng - unteng pikayunan inggil sane kawangun olih para pangulu makakalih soroh rikalaning ngalimbakang pikayunan mapaiguman lan mapaiketan.Panyuratan puniki kadabdab riantuk diskriptif interpretatif ritepengan mitatasin makadi teleb tatujon panyuratan.Panyuratan mikolihang pangeweruh sane mapikenoh ring penglaksanan paiketan kuosidian madasar antuk pratingkah individu lan kolektif mikukuhang paiketan multi kultural mantuka ring makakalih soroh, nincapang panglaksanan krarifan lokal mantuka ring sang sane mabidayan soroh lan kontestasi budaya rikala ngalaksanayang adat lan agama.Tatuek pikolih panyuratan puniki inggih punika ngawangun rasa ngeh tur eling majalaran parilaksana ngangkenin tur nampi kawentenan pabinayan inucap.

          In Indonesian

          Penelitian ini bertujuan untuk melakukan kajian revitalisasi ikatan kuosidian sebagai medium membangun reharmoni sosial antara komunitas diaspora Bali-Hindu dan Sasak-Muslim di Kota Mataram. Revitalisasi ini dilakukan pasca-konflik antar kedua komunitas etnis pada beberapa lokasi. Fenomena tersebut berkaitan dengan representasi nilai-nilai luhur kearifan lokal yang dibangun oleh para leluhur kedua kelompok etnis tersebut dalam rangka mewujudkan komunikasi dan interaksi yang mutualistik. Penelitian ini dirancang dalam jenis deskriptif interpretatif dalam rangka untuk melakukan analisis yang mendalam terhadap fokus penelitian. Penelitian ini menghasilkan inovasi yang berkaitan dengan implementasi ikatan kuosidian, khususnya melalui revitalisasi ikatan kuosidian berbasis kesadaran individu dan kolektif, penguatan ikatan multikultural antarkedua komunitas etnis, pemberdayaan nilai-nilai kearifan lokal yang melibatkan peran serta kelompok etnis yang berbeda, dan kontestasi modal kultural dalam pelaksanaan adat dan praktik beragama. Rekomendasi hasil penelitian ini adalah membangun kesadaran kultural melalui sikap-sikap yang saling mengakui dan menerima perbedaan.