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A list of all pages that have property "Page text" with value "This video explains about my hopes for future leaders". Since there have been only a few results, also nearby values are displayed.

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  • The Effectiveness of Online English Learning Activities in Rural Area: A Case Study  + (This research aims to analyze online EngliThis research aims to analyze online English learning activities in the rural area of Bali through a case study of Timpag Village, Tabanan Regency, Bali. A SWOT analysis was conducted to determine the strengths, weaknesses, opportunities, and threats that influence the decline in student enthusiasm related to online learning. The results obtained are a declining trend in teaching and learning activities in Timpag Village due to less interactive learning material and the lack of interaction between parents and teachers in monitoring student learning activities at home. The solution given is to improve coordination between parents and teachers and improve the quality of the material that will be provided.ity of the material that will be provided.)
  • Bali Diaspora in Transmigration Areas: Representation of Balinese Local Wisdom in Bolaang Mongondow Regency, North Sulawesi  + (This research aims to examine the represenThis research aims to examine the representation of Balinese local wisdom in the daily life of Balinese transmigrants in Bolaang Mongondow Regency, North Sulawesi Regency. It also aims to analyse how the culture representation implicates the social interaction among the Bali diasporas with the local people and the transmigrants from other regions. This research using quantitative and qualitative approachs with questionnaire and interview as data collection instruments. The results shows that most of the local Balinese wisdom was still represented in the daily life of the Balinese transmigrant community in Bolaang Mongondow, except that the subak irrigation system and Balinese architecture were felt to be lacking.The interaction between Balinese transmigrants with local people and other transmigrants from other regions is very harmonious. It is caused the strengths of Balinese philosphies for instance Tri Hita Karana and Menyama Braya in the daily life of Balinese transmigrants in Bolaang Mongondow Regency, North Sulawesi Province.ongondow Regency, North Sulawesi Province.)
  • Establishing Social Reharmonization between the Balinese Hindu Diaspora and Sasak Moslem in Post-Conflict in Mataram  + (This research aims to study the revitalizaThis research aims to study the revitalization of quotidian ties as a medium of establishing social reharmonization between the Balinese Hindu diaspora and Sasak Moslem in Mataram city. This revitalization was carried out post-conflict between the two ethnic groups in a number of areas. This phenomenon is related to the representation of local wisdom as possessing noble values instilled by the ancestors of the two ethnic groups toward realizing mutualistic communication and interaction. This study was designed using an interpretative-descriptive approach in order to conduct an in-depth analysis of the research focus. This study found innovations relating to the implementation of quotidian ties, specifically through the revitalization of individual and collective consciousness based on quotidian ties, the strengthening of multicultural ties between the two ethnic communities, the valorization of local wisdom involving the participation of different ethnic groups, and the contestation of cultural capital in the implementation of adat and religious practices. The recommendations of this study are to build cultural awareness through attitudes that mutually recognize and accept differences.mutually recognize and accept differences.)
  • The Development of Character Education-Oriented Picture Card Media in Balinese Language Subjects  + (This research development is basically mThis research development is basically motivated by the low student learning outcomes of Balinese caused by the lack of relevant learning media. The purpose of this study aim to describe the design of character education oriented picture cards media, describe the results of the validation test of character education oriented picture cards media, and find out the effectiveness of the application of character education oriented picture cards media. The model that used in this research development was the ADDIE model. Data was collected by the method of recording documents, questionnaires, interviews, and written tests. The results of the validation test conducted by experts and group of students that subjecting to product trials shows that this picture cards media is valid with detailed results: 100% by subject matter expert, 95.71% by learning design expert, 95.00% by learning media expert, 97.33% by individual subject trials, 97.55% by small group subject trials, and 98.00% by field test subject which is very good qualifications. Based on the effectiveness test that has been done shows that the character education oriented picture cards media is proven to be effective in increasing student learning outcomes in Balinese.ing student learning outcomes in Balinese.)
  • The Meaning of Verb ‘Destroy’ in the Balinese Language: A Natural Semantic Meta Language Approach  + (This research focused on the discussion abThis research focused on the discussion about the analysis of the lexicon of the verb 'destroy' in the Balinese language. The data of this research are taken from some verbs in one meaning field with the verb 'destroy' which is found in the Balinese language. After the data collected, the data are analyzed based on the entities, the tools the manners which are related to the lexicons of the verb 'destroy'. Then, the findings of the research are presented descriptively. Based on the analysis, the lexicons in the Balinese language which have the same meaning field with the verb 'destroy' are Ngencakin, Ngremukin, Nguwugang, Menyahin, Nglidekin, Ngededekang, Ngeregreg, Nyakcakin, Nyetset, Mesbes, Ngincuk, and Ngenyagin. They are in the same meaning field but has different meaning based on the context of usage.ent meaning based on the context of usage.)
  • Characteristics and Motivation of Persons with Disabilities as employees at Nusa Dua Beach Hotel  + (This research is motivated by the lack of This research is motivated by the lack of company attention in Badung Regency which absorbing workers with disabilities and the diversity of work placements also the different types of disabilities among employees at Nusa Dua Beach Hotel and Spa which have different job characteristics. The rules given by the Indonesia government through Law No. 8 of 2016 concerning Persons with Disabilities are carried out by the Nusa Dua Beach Hotel and Spa in the form of employing people with disabilities. The purpose of this study</br>was to determine the characteristics of employees with disabilities at the Nusa Dua Beach Hotel and Spa, to determine the work motivation of employees with disabilities, to determine the inhibiting a nd supporting factors of disability employees while working. The method used in this research is descriptive qualitative by collecting and combining data information from the identification of raw data. The results of the analysis will be interpreted by collecting data from the data collected and then developed with the theory obtained. Data</br>collection is done by observation, a study of literature, distributing questionnaires, documentation and in - depth interviews. The results of the data analysis state that intrinsic motivation and extrinsic motivation play a role in employee performance, especially in achievement, sociodemographic characteristics and job characteristics play a role in the suitability of work with employee characteristics and employee work productivity. One of the supporting factors for employees with disabilities in working is the achievement of employees. One of the inhibiting factors at work is job rotation.nhibiting factors at work is job rotation.)
  • Luh Ayu Manik Mas as a Representation of Female Balinese Superhero in Comics  + (This research is motivated by two reasons,This research is motivated by two reasons, namely the lack of the presence of characters with the Indonesian identities, and the marginalization of female characters in superhero comics. One of the comics that is quite representative of presenting Indonesia's cultural traditions and local wisdom is Luh Ayu Manik Mas, which contains the Balinese culture. This paper discusses how Luh Ayu Manik Mas has represented the Balinese women through her character as a superhero. The research is carried out using the content analysis method on the four comic editions of Luh Ayu Manik Mas. The results of this study have shown that Luh Ayu Manik Mas was designed to appear to be a manifestation of local identity, such as a source of strength from the Tri Datu bracelet, and the belief in the Tri Hita Karana. Tri Datu is believed to be the source of life force and Tri Hita Karana as the principle of life that ensures harmony in every aspect of life. Religion and culture are two different things. Luh Ayu Manik Mas, represents the figure of a Balinese female superhero who is glorified by the teachings of Hinduism as the dominant religion in Bali, is in contrast to Balinese culture which is still subject to the patriarchal system.s still subject to the patriarchal system.)
  • Waste and Renewable Energy Seminar  + (This seminar was held to show initiatives carried out by local communities in waste management and renewable energy initiatives.)
  • How Well Do You Know?  + (This simple book contains a hundred trivia questions about animals, daily life, environment and general facts for elementary students.)
  • Episode 03 - Haricatra Bab I "Epsilon"  + (This story is translated into Balinese lanThis story is translated into Balinese language from the novel "Haricatra" (First Trilogy), written by Ida Bagus Arya Lawa Manuaba.</br></br>"If the Nagapuspa flower, a lotus that cures all diseases, were in your hand; what would you do? Would you spread it to all mankind or would you choose to be rich by selling it at the most expensive price?"y selling it at the most expensive price?")
  • The Organizational Commitment of Teachers at SMP Negeri in Sawan District, Buleleng Regency, Bali Province  + (This study aimed at finding out the contriThis study aimed at finding out the contribution of the school management values-based local wisdom (Tri Hita Karana), servant leadership, spiritual quotient, job satisfaction to teacher organizational commitment. This ex-post facto study used path analysis. The population consisted of 163 persons and the sample was drawn using proportional the random sampling technique with the size of 132 persons. The data about all variables were collected using questionnaires on the local wisdom (Tri Hita Karana) values-based school management, school principal’s servant leadership, spiritual quotient, job satisfaction, and teacher’s organizational commitment. The results of the study showed that (1) the contribution of local wisdom (Tri Hita Karana) values-based school management (X1) to organizational commitment (Y) was 42.39 percent. (2) the contribution of school principal servant leadership (X2) to organizational commitment (Y) is 11.64 percent. (3) the contribution of spiritual quotient (X3) to organizational commitment (Y) is 18.21 percent. (4) the contribution of job satisfaction (X4) to organizational commitment (Y) is 13.88 percent. (5) there was a simultaneously between the local wisdom (Tri Hita Karana) values-based school management, school principal’s servant leadership, spiritual quotient, and job satisfaction on teacher’s organizational commitment based on the results of analysis using the regression model ŷ = 75.915 + 0.741 X1 + 0.826 X2 + 0.716 X3 + 0.732 X4 with Freg = 224.104 (p< 0.05). Contributions the variable together X1, X2, X3, X4 to Y is 86.12 percent.ogether X1, X2, X3, X4 to Y is 86.12 percent.)
  • THE CONCEPT OF KARMA YOGA AND ITS RELATIONSHIP WITH SPIRITUAL INTELLIGENCE AND EMPLOYEE PERFORMANCE OF LPD IN BULELENG REGENCY  + (This study aimed to determine the concept This study aimed to determine the concept of Karma Yoga in relationship with spiritual</br>intelligence and employee performance of LPD in Buleleng Regency. The concept of</br>Karma Yoga is a value of local genius that will provide guidelines for LPD employees in</br>the form of sincerity in working as a basis for improving employee performance of LPD.</br>The population in this study was all active LPDs in Buleleng Regency. Sampling in this</br>study using random sampling technique. The data analysis technique used in this study was</br>the Component based SEM, Partial Least Square (PLS) analysis method. The results</br>showed that the concept of Karma Yoga and spiritual intelligence had a relationship with</br>employee performance. a relationship with employee performance.)
  • Analysis of the Impact of Education, Regional Investment, and Economic Growth toward the Poverty level of Karangasem Regency  + (This study aims to analyze and determine tThis study aims to analyze and determine the effect of the level of education, investment and economic growth on poverty conditions in Karangasem Regency. This area was chosen as the research location because Karangasem Regency still has a relatively higher percentage of poverty level compared to the rest ofeight districts in Bali Province. The study uses a non-participant observation approach utilizing secondary data provided by the Central Bureau of Statistics of Bali Province and the Central Bureau of Statistics of Karangasem Regency.To analyze the collected data, this study uses multiple linear regression analysis techniques. The results of the study show that the level of education, investment and economic growth simultaneously had a significant effect on poverty conditions in Karangasem district. Each of the dependent variabel – the level of education, investment and economic growth -- hasnegative and significant effect on poverty conditions in Karangasem district. The variable that has a dominant influence on poverty conditions in Karangasem district is the investment variable.gasem district is the investment variable.)
  • Tourism policy, Purusa culture, and Gender Inequality in Absorbing Women's Employment  + (This study aims to analyze the relationshiThis study aims to analyze the relationship between tourism policy, gender, and purusa culture in the provision of local labor and female gender, review gender-based tourism policies, compare theories such as the rule of law, welfare state theory, human rights theory, democratic theory. economics, and tourism empowerment theory. Also adopted the Boley & McGehee Population Empowerment model through the Tourism Scale (RETS). The method used in this study is normative juridical research with a statutory approach and a conceptual approach. The results of the systematic interpretive analysis show that the absorption of female labor is expressed as a product of structural and cultural forces, and domestic conditions around women's roles, therefore a combination of material and discursive analysis is needed to examine the socio-cultural relations of tourism policy production, the response to the absence of gender equality in the middle of purusa culture. Workforce competency certificates that comply with the ACCSTP (ASEAN Common Competency Standards for Tourism Professionals) criteria are a preventive alternative for women to be able to target jobs in the public sector and the readiness of countries as ASEAN member countries.diness of countries as ASEAN member countries.)
  • Office Appointment Transformation Policy and its Urgency for the Government of Bali Province  + (This study aims to analyze the urgency of This study aims to analyze the urgency of the implementation of bureaucratic simplification through the transformation of positions on the effectiveness of governance in Indonesia, especially in Bali Province. This study uses qualitative research methods to obtain description of a phenomenon, thus encouraging a deep understanding of the substance of the phenomenon. The method of collecting data is through observation and literature study on the policy of bureaucratic simplification. Simplification of the bureaucracy through the transformation of positions is one of the positive efforts in this era of disruption in improving bureaucratic performance, but it must be carefully planned and structured and not carried out in a hurry without a clear concept. In the formation of agile culture, it requires leaders who are oriented towards creativity and innovation, emphasize the importance of adaptive and responsive performance, and focus on team collaboration and delegation of autonomy. collaboration and delegation of autonomy.)
  • Tolerant Life in the Islamic Village of Kepaon Bali in the Perspective of Tri Hita Karana as a Source of Social Studies Learning in SMP/MTs  + (This study aims to describe history of KepThis study aims to describe history of Kepaon Bali Islamic Village, the structure of local wisdom of tolerant life in Keapon Bali Islamic Village, local wisdom of tolerance between religious communities in Kepaon Bali in the perspective of Tri hita Karana and the values of local wisdom of tolerant life in Kepaon Bali Islamic Village can be used as Social Studies Learning Resources. This research is a qualitative research method. Data were collected using research approaches and methods, as well as data collection techniques, such as observation, interviews, document studies, and literature studies, then the subject and research location consisted of the research location, the following steps: research stage, and the last technical data analysis. The results of this study indicate that Kepaon Islamic Village is a Muslim settlement of Bugis ethnicity and its presence in the center of Denpasar City, the Bugis Muslims of Kepaon Islamic Village have a very spesial historical relationship with the Badung kingdom. The tolerant life in Kepaon Islamic Village in the perspective of Trihita Karana is divided into three parts, namely the Ngejot tradition, the Magibung tradition, and the Rodat dance tradition. The results of this study can be used as a source of social studies learning in SMP/MTs because it has character values such as religious values, tolerance values, unity values, solidarity values, patriotism values, friendship and brotherhood values, values of social care. Hopefully this research can be useful and useful for social studies learning resources in SMP/MTs. simultaneously.ning resources in SMP/MTs. simultaneously.)
  • Potential of Tri Eka Buana Village as an Arak Tourism Village through the Creative Tourism Concept in Karangasem Regency  + (This study aims to describe the potential This study aims to describe the potential of Tri Eka Buana village as a tourist destination producing Arak through the application of creative tourism in terms of tourist activities or a place that produces Arak. The research uses qualitative study and field research to find the potential of Tri Eka Buana as a creative tourist destination. We identifiedthe potential of Tri Eka Buana village and then explored the contribution of the local community to develop the village as a creative tourism destination. We also assessed the perception of the community leaders and community who play role in the development of tourism activities in Tri Eka Buana village. In the first stage for the result, the potential of Tri Eka Buana village is very supportive in developing as a creative tourism destination with the characteristic of Arakvillage.It is supported by the natural and socio-cultural environment that is still well maintained in the globalization era. The second stage of the result is about the contribution of the local community to support Tri Eka Buana village as a creative tourism destination obtained through in-depth interviews with the village head, Arak farmers, and owner of Arak production. These investigations identify the role of all levels of society in developing the Tri Eka Buana villages as creative tourism destinations. Another result implied that not only the role of local communities but also the role of thelocal government is needed for development and sustainability.needed for development and sustainability.)
  • The Legal Protection of the Customary Law Community Unit in a Local-wisdom based Tourism Management System  + (This study aims to determine the dynamics This study aims to determine the dynamics of legal protection for customary law communities in Bali Province, the existence of customary law communities in the management of tourist areas, the profit-sharing system in proper management for customary law communities, and the interests of local people governments. This type of empirical legal research describes and analyzes the dynamics of legal protection against indigenous peoples in managing tourist areas. The results showed that the legal protection of customary law communities in Bali Province in managing tourist areas could only be done by recognizing their rights and obligations. The existence of customary law community units in the management of tourist areas has a tourism area management law outlined in the regional regulation of Bali Province, namely Perda No. 2/2012 and awig-awig adat village, which regulates the area (wewidangan) of traditional local villages. Fair management is carried out by integrating agreed management concepts. The Regional Government of Bali Province is obliged to continue providing space for recognizing traditional villages as a form of legal protection for the management of tourism areas.ction for the management of tourism areas.)
  • The Color Trend of Residential Houses in Denpasar City as Sociopsychological Reflection of the Covid-19 Pandemic  + (This study aims to determine the psychologThis study aims to determine the psychological condition of the people in Denpasar City, seen from the phenomenon of the trend of choosing color paint for homes during the COVID-19 pandemic. The survey was conducted in 12 paint shops and buildings spread across Denpasar City. The method used is structured interviews. The research method is qualitative with the descriptive presentation. The results of data mining were studied using color psychology theory. Based on the results of the study, it shows that the choice of white and bright colors has implications for the desire of the community to create peaceful, calm, clean and pleasant conditions in their homes during the COVID-19 pandemic. their homes during the COVID-19 pandemic.)
  • Inheritance to Balinese People Regarding Heirs Who Change Religion  + (This study aims to explore and analyze aboThis study aims to explore and analyze about the position of heir converts in terms of rights and obligations both within the family and in indigenous communities as well as relevant legal consequences arising heir switch religions. This study is an empirical law, with non-doctrinal approach (socio legal research). Data extracted with interviews, analyzed qualitatively . The results showed that the heirs are turning religion is no longer a resident heir. Consequently heir in question fall heir rights of parents. The death of heir rights cause no obligations to be assuming both obligations towards the family and towards i ndigenous peoples. Heir converts studied from Lawrence M. Friedman's theory about the legal system consists of three elements, namely the legal structure, the substance of the law and legal culture, which of the three elements that are not experiencing gro wth. Thus the customary law of inheritance Bali still preserved intact.f inheritance Bali still preserved intact.)
  • Lavender Linguistics: Lexicon Used by Gay People in Bali for the Topic of Preferences  + (This study aims to find out the lexicon anThis study aims to find out the lexicon and its meanings used by gay people in Bali for the topic of preference. The data was collected through qualitative methods by interviewing informants, recording, and note-taking as well as doing participatory observation to gay people from several places, nightclubs, and communities in Bali including Balijoe, and Mixwell bar in Seminyak, and Bali Peace Crew Community in </br>Denpasar. The data was qualitatively analyzed and descriptively presented based on lavender linguistics, which according to William Leap, is a study about the language used by the queer community to communicate. The theories used are sociolinguistics theories proposed by Yule which are slang and speech varieties. It resulted in 10 lexicons were used by gay people in the level of word, phrase, and abbreviation to exchange information or communicate with the interlocutors. The meanings of each lexicon are influenced by participants, setting, topic, and function.articipants, setting, topic, and function.)
  • Balinese Women in SPA Tourism in Badung Regency  + (This study aims to overview the existence This study aims to overview the existence of women in Badung Regency who work in the Spa industry and find out the economic, social and cultural roles and implications who work in the Spa industry. This study uses quantitative and qualitative data. The technique of data collection is done through informant interviews, observations, and questionnaires. The results showed overall of 20 spa therapists 85 percent had revealed that they experienced an increase in quality of life after working in the spa industry. Balinese women in the Spa industry have strength in terms of friendly, smiling, honest attitude and high work skills. Its weaknesses include lower English language skills, low motivation to occupy positions, lack of confidence, lack of competency certification. The job opportunity is very high, Bali's tourism potential, Spa is a promising industry, has high priority. Threats faced are changes in consumer tastes and business competition. The role and implications of Balinese women working in the Spa industry (a) economic implications of Balinese women being able to help families to increase family income. (b) The social implications of Balinese women being able to improve their social status themselves and their families. (c) cultural implications of Balinese women being able to preserve their culture.omen being able to preserve their culture.)
  • The Impact of COVID-19 Pandemic Toward Employment in Bali Province  + (This study aims to provide an illustrationThis study aims to provide an illustration that the Covid-19 pandemic has had a very severe impact on the economy and other things in Bali as an area that relies on the tourism sector. The method used in this research is the descriptive – qualitative method. Data collection techniques were carried out through observation, interviews, and documentation. The results of the study show that in addition to the negative impacts caused by the Covid-19 pandemic, there is a positive impact on the employment sector in an effort to accelerate the digitization of job transformation which requires people to quickly adapt to all the changes that shape the new life and world of work in line with the demands of the revolution. industry 4.0. Comprehensive efforts are needed as well as quick and appropriate </br>policies to deal with the impact of the Covid - 19 pandemic in the employment sector to </br>protect and restore the welfare of workers both now and after the pandemic.f workers both now and after the pandemic.)
  • The Study of Development of Urban Farming Agrotourism Subak-Irrigation-Based in Sanur Tourism Area, Denpasar City, Bali  + (This study aims to study the development oThis study aims to study the development of urban farming agrotourism planning in Sanur Tourism area. The approach used the Participatory Rural Appraisal (PRA), which is an approach that combines knowledge and opinions of rural communities in the planning and management of development programs. Data obtained through field observation, Focus Group Discussion (FGD) and in-depth interviews involving all stakeholders in the development of agro-tourism Sanur. The study shows that the development of agrotourism aimed at two central points of development, namely: SubakSanur in SanurKaja, with wide appeal in the form of farmers markets, urban farming field schools, and layout biocircle farming; and SubakIntarankauh and IntaranKangin in Village of SanurKauh and SanurKaja, with wide appeal among others cycling in paddy fields, education agrarian culture and irrigation systems Subak, attractions farming, social-religion activities, recreational fishing and bird watching. Development of facilities including the construction of gates and parking areas, information service facilities, toilets and bicycle parking, and a viewing post/gazebo, as well as cycling paths. Accessibility and circulation path aimed at structuring the Subak as cycling paths and setting its utilizationby residents of Subak. Institutional development is directed to revitalization and empowerment of existing traditional institutions, through improvement of managerial capacity, prepare awigawig(written rules), and increasing the knowledge and skills of people in the process of adding value agricultural commoditiess of adding value agricultural commoditie)
  • Pelathan Pengolahan Sampah Plastik dengan Prinsip 3R  + (This training activity was carried out at This training activity was carried out at the initiative of youth organizations in the Klungkung district, namely the Indonesian Youth National Committee (KNPI) Klungkung and the Indonesian Democratic Youth Klungkung in collaboration with the Klungkung Regency Environment and Land Office. The activity is aimed at high school / vocational students in Klungkung Regency which aims to build public awareness, especially students, to protect the environment.ally students, to protect the environment.)
  • Problem When Studying Online  + (This video intends to remind the importance of tolerance between students and lecturers in the current Covid-19 condition. And shows that the lack of a stable network that interferes with efficiency in learning.)
  • Religious Diversity  + (This video is dedicated to all Indonesians who are willing to live in interfaith tolerance so as to create religious diversity.)
  • Learning strategies in the era of the covid-19  + (This video is talking about the learning strategies in the era of the covid 19 especially in the remote areas)
  • Learning to Write Balinese Script  + (This video shows a group of junior high school students who have different beliefs, but with high enthusiasm to preserve Balinese literature through the culture of writing Balinese characters on palm leaves.)
  • peace- tolerance  + (This video shows acts of tolerance in the field of education, especially the education of Balinese language, literature and script for Muslim friends who are not used to learning these things. Packaged in a comedy style)
  • Religious Tolerance in Untal-Untal  + (This video tells about religious tolerance in the Untal-Untal banjar, Dalung Village, North Kuta District, Badung Regency.)
  • Best Buddie  + (This video tells the story of the friendship of two interfaith youths who inspire everyone that diversity is there to be grateful for and accepted, and all religions teach to always live in harmony in diversity to achieve the happiness of life.)
  • Kreatif tur Inovatif Nuju Bali Era Baru  + (This year Indonesia is already 77 years olThis year Indonesia is already 77 years old. We as millennials should be able to fill this independence with useful activities such as creating works of art related to local wisdom. This indicates that we support the Bali government's program in building a Balinese Cultural Center in Klungkung district which aims to preserve Balinese culture. In addition, it is also aims to that Bali can become the center of world civilization and can restore the economy of Bali and Indonesia.restore the economy of Bali and Indonesia.)
  • BASAbali WIKI, A DIGITAL PLATFORM FOR EVERYONE  + (This year, the BASAbali Wiki platform has This year, the BASAbali Wiki platform has become widely known among millennials. As we know, Balinese is rarely in demand by millennials. The use of Balinese among teenagers is increasingly eroding. The Balinese language, which is the regional language, should be proud of us as Balinese people. Bali as an island that is known to all corners of the world is certainly a worldwide tourism destination. In addition to culture and tourism which are the target of tourists, we now need to develop the Balinese language in terms of destinations for tourists.</br></br>Through the language and culture site, namely BASAbali Wiki, the development of Balinese language can be pursued for all people, from young to old. Not only among young and old, but in my opinion, through this BASAbali Wiki, which can be accessed by many people and even worldwide. The BASAbali Wiki application which is already based on Android makes it very easy for all people to learn Balinese language and culture. With this application, it is a way and our pride to preserve the Balinese language as a local language. By using the BASAbali Wiki application, which is known to be accessible to 80 countries, it is a matter of pride for us as Balinese people.</br></br>The existence of the BASAbali Wiki will certainly encourage many Balinese people to participate in existing civil issues. I think the BASAbali Wiki site is very interesting to get all things related to the latest civil issues in the latest reach. This feature really helps me to find out what is happening in our social and cultural environment. Therefore, proudly as a Balinese, I invite all people who already use Android to access the BASAbali Wiki to preserve the Balinese language as a local language in search of news related to the latest civil issues to everything related to Bali which is available and packaged in detail and easily accessible anywhere and anytime through the BASAbali Wiki.ere and anytime through the BASAbali Wiki.)
  • Harga sembako naik, tidak ada tanda-tanda akan turun lagi!  + (This year, the prices of basic necessitiesThis year, the prices of basic necessities are rising, and there are no signs of them returning to normal or decreasing from their usual prices. Is it due to many crop failures in the current season causing the prices to skyrocket? Or is it because fertilizer prices are rising?</br></br>If indeed there are crop failures and rising fertilizer prices, I would like the local government to take immediate action to address the increasing prices of basic necessities. This could include subsidizing fertilizers and encouraging farmers and the community to utilize small plots for farming using hydroponic methods.</br></br>The implementation of a hydroponic farming program by the local government would assist the entire community in Karangasem and beyond, possibly throughout Indonesia, in addressing the ongoing rise in basic necessities prices.</br></br>Hydroponic farming does not require significant costs or extensive land; it only requires consistency in creating the necessary tools. The tools needed don't have to be new; recycled items like unused but still functional pipes and buckets or old paint cans can be utilized.</br></br>Therefore, I hope the implementation of a program like this can address the rising prices of basic necessities. This program could also contribute to reducing poverty rates in Karangasem and its surrounding areas.s in Karangasem and its surrounding areas.)
  • Panegara Indonesia Merdeka lan Sayan Maju  + (through the celebration of the 77th Indonethrough the celebration of the 77th Indonesian Independence Day. Let's unite the spirit of unity and religious tolerance to symbolize a united effort for national unity. Balinese people should always try to maintain, uphold and preserve ancestral culture. education, science and technology and keep hoaxes away so that the Indonesian state is more advancedthat the Indonesian state is more advanced)
  • Sampunang Jejeh, Sampunan Elek! Bale Banjar Punika Genah Iraga Sareng Sami Antuk Mapupul!  + (Through the Public Participation Wikithon Through the Public Participation Wikithon - Bale Banjar, Karang Taruna Graha Werdhi Sedana is dedicated to raising the spirit of the Balinese people, especially women, so that they can use the bale banjar (community townhall) as a place to create, discharge and nurture good ideas. The creative ideas given according to the discussion in the video are as follows:</br></br>Bale Banjar (Balinese community townhall) is a place for Balinese local residents to gather, to realize their creativity, and to carry out daily activities. Don't be afraid, don't be shy! Bale banjar belongs to all of us.</br></br>Female citizens, let's come together in utilizing the bale banjar to practice dancing for religious ceremonies, for PKK (informal education program for women), for gymnastics exercises, to clean the banjar area, to practice makidung (Balinese religous choirs), for social gathering, for learning activities, to process household waste, and to make offerings from coconut leaves so that there is a balance in the utilization of the bale banjar.</br></br>Actually there are many activities that can be done in the bale banjar. Now, come on all sisters, lets gather at Bale Banjar! Because whenever we gather, there must be great ideas, good thoughts and good activities that can be useful for all of us.</br></br>Spirit of great women!</br></br>@ wikibasabali</br>@luhayumanikmas</br>@echalaksmi</br></br>#basabaliwiki #wikithon #partisipasipublik #wikithonpartisipasipublik</br>#balebanjar #semangatperempuanhebat #milenialberaksi #Katar #KatarGWSuanhebat #milenialberaksi #Katar #KatarGWS)
  • Sampunang Jejeh, Sampunan Elek! Bale Banjar Punika Genah Iraga Sareng Sami Antuk Mapupul  + (Through the Public Participation Wikithon Through the Public Participation Wikithon - Bale Banjar, Karang Taruna Graha Werdhi Sedana is dedicated to raising the spirit of the Balinese people, especially women, so that they can use the bale banjar (community townhall) as a place to create, discharge and nurture good ideas. The creative ideas given according to the discussion in the video are as follows:</br></br>Bale Banjar (Balinese community townhall) is a place for Balinese local residents to gather, to realize their creativity, and to carry out daily activities. Don't be afraid, don't be shy! Bale banjar belongs to all of us.</br></br>To female citizens, let's come together in utilizing the bale banjar for practicing dancing for religious ceremonies, PKK (informal education program for women) gymnastics exercises, cleaning in the banjar area, practicing makidung (Balinese religous choirs), social gathering, learning activities to process household waste, and making offerings from coconut leaves. So that there is a balance in the utilization of the bale banjar.</br></br>Actually there are many activities that can be done in the bale banjar. Now, come on all sisters, we gather at Bale Banjar! Because whenever we gather, there must be great ideas, good thoughts and good activities that can be useful for all of us.</br></br>Spirit of great women!</br></br>@ wikibasabali</br>@luhayumanikmas</br>@echalaksmi</br></br>#basabaliwiki #wikithon #partisipasipublik #wikithonpartisipasipublik</br>#balebanjar #semangatperempuanhebat #milenialberaksi #Katar #KatarGWSuanhebat #milenialberaksi #Katar #KatarGWS)
  • Bale Banjar pinaka Genah Anak Istri Nincapang Kreativitas  + (Through the Public Participation Wikithon Through the Public Participation Wikithon - Bale Banjar, I am I Kadek Alit Wirawan - ST. Putra Werdhi Laksana is ready to raise the spirit of the Balinese people, especially women, so that they can use the bale banjar as a place to create, disseminate and nurture good ideas. The creative ideas suggeted in the video are as follows:</br></br>Bale banjar is a place to increase creativity. Not only is it a place for male residents, but also for women to get the same space. There are many innovations that can be done, such as health activities, arts, customs and religion. Hopefully women will always have the space to increase creativity. Let's use Bale Banjar well.</br></br>@ wikibasabali</br>@luhayumanikmas</br>@echalaksmi</br> </br>#basabaliwiki #wikithon #partisipasipublik #wikithonpartisipasipublik #balebanjar #semangatperempuanhebat #milenialberaksi</br></br>@putugunarsa_ @dayutriska25 @miadiwiiguna @eeniiputu @goezaditriska25 @miadiwiiguna @eeniiputu @goezadit)
  • Optimalisasi Balé Banjar Malarapan Antuk Nglaksanayang “Arisan Kréativitas”  + (Through the Public Participation Wikithon Through the Public Participation Wikithon - Bale Banjar, I, I Ketut Yoga Pramuditya, am ready to support efforts to raise the spirit of Balinese women to use Bale Banjar as a place to carry out “ARISAN Kreativitas” (Balinese acronym: ARISAN—women who awaken creativity). Through this “ARISAN Creativity”, women can create, channel, and develop their own creativity with other women. Those who are interested in matembang (voice art) can develop the art of singing for other women. Likewise, women who are interested in making snacks can develop ways to make snacks for other women. If the "ARISAN Creativity" is carried out, then of course Bale Banjar will not stop being a place to raise the spirit of great women, such as a place for singing, making snacks, and others can be brought to Bale Banjar and sold to other women during the "ARISAN Creativity". </br></br></br>This creative idea is fully contained in the video.</br>Music: https://youtu.be/ahIu1NKXVCw</br></br></br>@wikibasabali</br>@luhayumanikmas</br>@echalaksmi</br></br></br>#basabaliwiki #wikithon #participationpublik #wikithonparticipationpublik #balebanjar #semangatperempuanhebat #millennialberaksi</br></br></br>@yogis___67 @iketutsuwirti @adisubagiarta_@yogis___67 @iketutsuwirti @adisubagiarta_)
  • Puikin Pelih, Luungan Ojog Pepes Dadiang Tongos Maguna  + (Through the Wikithon Public Participation-Through the Wikithon Public Participation-Bale Banjar contest, I, Ni Kadek Sintia Dewi, am ready to build the spirit of the Balinese people, especially women, so that they can use the bale banjar as a creative space to create, spread, and maintain good ideas. Here are creative ideas that I can give according to the interview in this video:</br></br>All villages in Bali have several places fit according to their functions. One of the common places in the village is the bale banjars. A bale banjar is usually used as a place for villagers, especially for neighbors to meet, gather, and do different things. Bale banjar is also usually used as a place to carry out large-scale activities because the place is usually wide.</br></br>Talking about what can be used from the bale banjar, as I know the bale banjar is usually used as a place to learn to play Balinese musical instruments, to learn how to dance, to conduct competitions, to cook, to make ogoh-ogoh whenever Pangrupukan day approaches, to hold Posyandu (regular healthcare program for mothers and newborns), and so on. However, of all of these activities, not all go on regularly. Some are only done on certain days. On other occassions, the bale banjar looks empty and the fence is tightly closed.</br></br>For the bale banjar to be used optimally by residents, especially by women, there are innovations that can be done. For example, young women can meet every Sunday afternoon to write short stories or poetry in the bale banjar. They can write on their gadgets instead of on papers, following the modern era as it is today. This will enable them to gather and get to know each other and can also develop the potential of the younger generation to write in order to pour out their feelings (emotions) or share their everyday stories to other people. After collecting several works, these can be compiled as an anthology. And if possible, the anthology book can be distributed to schools in the village as a media for student literacy.</br></br>Mothers can take advantage of the banjar bale as a place for monthly social gatherings. There they can meet with other mothers. By doing so, they can reduce their home boredom and they can go for recreation or entertainment in the bale banjar. At the social gathering, there is “jimpitan” money (shared money) that can be used as cash for other useful things with shared benefits.</br></br>Let's use the bale banjar as a place to spread creativity together! as a place to spread creativity together!)
  • DUH! SAMPUN MEWEH MALASIN LELUU, JEG MALIH KACAMPUR  + (Tiang ajak rabin tiang madue utsaha alit mTiang ajak rabin tiang madue utsaha alit madagang sanganan. Wastan utsahane @awigenam. Tiang uning makarya sanganan kering. Daweg tiang makarya sanganan, janten akeh wenten leluu minakadi sisan lakar sanganan (organik) tur leluu anorganik sakadi bekas sarung tangan plastik. Duaning tiang satata ngangge sarung tangan tur masker ritatkala makarya sanganan, dadosne leluu punika musti kaentungang ring genah sane aman tur matekep. Leluu anorganik punika palasang tiang sareng leluu organik. Nanging kaon pisan, tukang nuduk leluune jeg malih nyampur sami leluu punika ritatkala kamuat ring truk leluu. Jeg pocol tiang malasang leluu.ruk leluu. Jeg pocol tiang malasang leluu.)
  • Literature ke indahan masyarakat bali  + (Tiang anak bali asli nepukin bali mangkin Tiang anak bali asli nepukin bali mangkin sampun rame turis’ ka bali ubud sampun macet pateh teken canggu lan seminyak masyarakat bali bek maan pegae ring turis sane teka ka bali Bali ento daerah sane terkenal ring mancan negara keindahan nyane, masyarakat nyane ramah mekejang masyarakat ring bali patut teken aturan pemerintahan ring bali. bek bule sane netep lan nganten sareng nak baliule sane netep lan nganten sareng nak bali)
  • NAMPIHANG TAS KRESEK BEKAS APANG TUSING ROMON  + (Tiang pepes maan tas kresek suud mablanja,Tiang pepes maan tas kresek suud mablanja, utamane pas meli lakar jukut di peken. Tiang anak demen jukut. Yen meli jukut pastika liu-liu. Tas kresekne masi gede-gede, ane barak-barak to. Liunan jani tas kresek ento entunganga. Padahal tas kresek ento nak dadi simpen. Carane, tampihang ia apang tusing liu nelahang tongos. Anak mula agak repot abedik, nanging yen suba biasa nampihang tas kresek, pasti rapi dadine tur aluh nyemak yen lakar anggo buin. Yen tas kreseke tusing tampihang, pasti maseselan di lemari utawi di lacine. Ento ngranang enggal bek tur tusing luung tolih. Yen suba biasa nampihang tas kresek bekas, laci tur lemarine dadi kedas.resek bekas, laci tur lemarine dadi kedas.)
  • Kala Reflection: Self-Introspection  + (Time flies, the year will change soon. TalTime flies, the year will change soon. Talking about the turn of the year, I find it interesting if we don't just interpret it as a change in numbers. It's the same as talking about Dedauhan, Wariga, Kala Rau, Sakala and Niskala, all related to the term 'kala'. What exactly is 'kala'?</br></br>Out there we often hear the phrase "Time is money" which means time is money. This expression is common in places or societies that uphold capitalism. The concept of 'kala' as time or means of karma, equated with wealth, therefore should not be 'wasting time'. All worked hard in hopes of accumulating treasure. Maybe that's why the phrase "No money no honey" emerged.</br></br>Long before the English expression, the Balinese actually paid attention to the concept of 'kala'. The calculations in Wariga, Dedauhan, and Ala-Ayuning Dewasa are used as the basis for carrying out certain ceremonies and decisions to this day. Everyone talks about the concept of 'kala' as the time to determine whether a day is good or bad. Especially in the Ala-Ayuning Dewasa, there are also several terms of 'kala' in the 'Pakekalan' category such as Kala Mertyu, Kala Gotongan, Kala Kutila, and so on.</br></br>In addition, there is also the term 'kala' which means a demonic entities, a scary face and sharp teeth. Just look at Dwarapala sculpture at the temple or Karang Boma at the entrance or gates, maybe there are also forms of 'kala' like that. Likewise, when welcoming tilem kasanga, many young people make ogoh-ogoh in the form of giant kala. Then what is the difference and connection between the first 'kala' concept related to time and the 'kala' concept which is considered a scary giant figure? Let's discuss. 'Kala' or that time is metaphorized as 'kala' a scary giant who is ready to devour everything that exists. When the time comes, it is not tolerable at all. 'Kala' can also be interpreted as a reminder of life and its essence. Like the Dwarapala statue and the reliefs of Karang Boma as a reminder to anyone who enters the temple, etc., it is hoped that we can introspect our shelves, quiet the mind, and explore the nature of this temporary life.explore the nature of this temporary life.)
  • Nyen Ngelah Kancinge Ene?  + (Tinny Tim sets out on an adventure to return a lost button. Along the way he goes exploring, has a miraculous escape, and makes new friends.)
  • Tipat Blayag  + (Tipat Blayag is a food like ketupat but wrTipat Blayag is a food like ketupat but wrapped in elongated coconut leaves. Tipat Blayag is perfect for enjoying with vegetables that have a thick gravy such as chicken with gravy, chicken plalah and several other types of soupy foods. But not infrequently you can find this food served with urap, skin chips and even satay. This food is able to make you full and feel satisfied with its delicious and distinctive taste. The making of Tipat Blayag is the same as ketupat in general, the difference is the shape and the tools used when cooking it. To make this dish more delicious and fragrant, it is usually cooked using a wood-fired stove. The use of firewood can give a more fragrant aroma to Tipat Blayag.ive a more fragrant aroma to Tipat Blayag.)
  • Balinese coffee, not inferior to foreign coffee  + (title: Balinese coffee, not inferior to fotitle: Balinese coffee, not inferior to foreign coffee</br></br> Last time, I went to my sister's house and just then there was a guest. It turned out that the guest was staying there and in the morning he was already seen drinking coffee, and during the day my grandmother and sister and I were picking coffee besides that the guests also went around too.</br></br>And the guests asked about Balinese coffee with my sister and grandmother, it turned out that the guests really liked Balinese coffee and even more surprisingly, the guests turned out to be able to speak Balinese quite a bit.</br></br>I was really surprised because the typical Balinese coffee was starting to be liked by foreign guests as wellting to be liked by foreign guests as well)
  • Pajalan ane Ngangobin  + (Tito and Rika fight over a mobile phone whTito and Rika fight over a mobile phone when, by accidentally pressing a button, they summon a UFO. An alien appears at the door and asks them to come aboard. Accompanied by a puppy and firefly, they go on a grand adventure in the spaceship. But next morning they wonder… Was it all a dream?t morning they wonder… Was it all a dream?)
  • What's wrong with Bali?  + (Tittel : What's wrong with Bali? Last monTittel : What's wrong with Bali?</br></br>Last month, I was playing mobile and accidentally saw a site that displayed short pictures or comics. The comic contains a criticism where the title of the comic contains what is happening on the island of Bali at the moment, namely "BALINES IS STILL OURS, BUT NOT WITH ITS LAND." The large amount of tourism development has made Bali's land used up to make tourism buildings. Even foreigners also own land in Bali because of the purchases made. I hope that this land on the island of Bali can be used for wise things, not solely for tourism development.hings, not solely for tourism development.)