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I Pucung + (Reputedly I Pucung's job was only catching … Reputedly I Pucung's job was only catching birds in the rice fields, but his journey was in vain because he hunted birds when the paddy had not been fruitful. So he did not get any birds at all, considering that there were no birds looking for food because his paddy just had the ovary, the fruit had not come out yet. However, he hunted birds so long.out yet. However, he hunted birds so long.)
Bali Water Protection Program + (Research is being conducted with the Bali State Polytechnic and a program implemented to conserve groundwater in Bali by investigating 3 possible solutions: Well Adoption, River Adoption and Water Adoption.)
Geguritan Cokli: Analysis of Sociological Literature + (Research on Geguritan Cokli uses a sociolo … Research on Geguritan Cokli uses a sociological analysis. The approach used is a calibative approach. Data collection uses the method of reading, translating and listening to Cokli’s Geguritan Text. The method of analysis, carried out in a descriptive-qualitative way by using the working stages of the theory of sociology of literature and combined with the theory of structure. The results of the analysis are presented in a systematic and structured manner. The results of this study provide an answer that the existence of a literary work can be a reflection of the state of society at that time, although there are some things that are sometimes no longer relevant to use.t are sometimes no longer relevant to use.)
Respecting Religious Differences + (Respecting religious differences is not di … Respecting religious differences is not difficult. for example, in this video, we can respect other religious traditions, even though we already have our respective religions. This video will tell us an example how to respecting differences tradition when we live side by side with friends of different religions and cultures.iends of different religions and cultures.)
Hope for BEAUTIFUL LEADERS Intelligent Enthusiastic Skilled Innovative and Creative + (RESPONSIBLE LEADERS. Leaders must be held … RESPONSIBLE LEADERS. Leaders must be held accountable. They must have responsibility towards the community, nation and the state. If they are responsible leaders, they will have a right attitude towards the society and will also have a sense of care for the society. The programs will not benefit themselves, but they are also pro-society and use CANTIK tips (Cerdas (Smart), Antusias (Enthusiastic), Inovatif (Innovative), and Kreatif (Creative).atif (Innovative), and Kreatif (Creative).)
Bali 2024: nuju masa depan sané lestari miwah gemuh + (Ring Pemilu 2024 sané jagi rauh, pinaka kr … Ring Pemilu 2024 sané jagi rauh, pinaka krama Bali, iraga maduwé tanggung jawab sané ageng pisan antuk milih pamimpin sané pacang ngawetuang panglimbak miwah karahayuan ring panegara sané tresnain iraga puniki. Bali, pinaka tetujon pariwisata sané kasub ring sajebag jagaté, madué makudang-kudang pikobet sané patut katangkepin olih sang sané pacang dados pamimpin.Silih sinunggil pikobet sané mabuat pisan sané patut urati pisan inggih punika indik palemahan miwah pariwisata sané lestari. Pinaka genah wisata utama, kawéntenan industri pariwisata sané nyansan nglimbak ngawinang dampak sané abot pisan ring palemahan minakadi akéhnyané limbah, rusaknyané terumbu karang, miwah ancaman majeng ring kelestarian alam.Sajabaning punika, isu-isu pendidikan miwah kesejahteraan krama lokal taler dados parindikan sané mabuat. Prioritas patut kaicénin ring nincapang akses pendidikan sané pateh, pemberdayaan masyarakat lokal ring sektor pariwisata, taler upaya antuk nyiptayang peluang kerja sané adil miwah lestari.Pikobet ring sektor kesehatan taler nenten dados kaicalang, utaminnyane ri sampune pandemi global puniki. Patut kemargiang sareng-sareng mangda prasida ngukuhang sistem kesehatan, nincapang akses masyarakat majeng ring pelayanan kesehatan, taler nyiagayang Bali mangda prasida ngarepin pikobet kesehatan ring benjang pungkur.Punika mawinan, titiang nunas majeng ring krama Bali samian mangda milih pamimpin sané madué visi sané jelas rikala ngungkulin pikobet puniki. Pamimpin sané banget mautsaha ngalestariang palemahan, inklusi sosial, miwah kesejahteraan kramané. Ngiring sareng-sareng ngwangun Bali sané sayan becik, nénten wantah pinaka genah wisata sané becik, nanging taler pinaka genah sané madaging dasar sané kukuh sajeroning ngalestariang kasugihan budaya, palemahan sané lestari, miwah kesejahteraan kramané.Suksma, dumogi Bali tetep nglimbak tur dados genah sane becik antuk generasi sane jagi rauh. Ngiring iraga sareng sami mautsaha mangda Bali dados Bali sane adil, lestari, lan gemuh landuh!Bali sane adil, lestari, lan gemuh landuh!)
Rise From the Ashes + (Rise From the Ashes ManButur Suantara 2017 … Rise From the AshesManButur Suantara2017 Eruption Mount Agung Fine Art Giclee Print120cm x 80cmRise From the Ashes uses symbolism through the volcanic eruption whereby a disaster carries two meanings. There is sadness at the beginning, but through sadness, all living creatures will realise that everything must return to the beginning. Life will begin to grow after the effects of the eruption. HOME, is the beginning of human life being raised and taught all the ways to live life and learning to understand life. A HOME is a place where we learn and gather to start a journey.re we learn and gather to start a journey.)
road damage to Balangan beach + (Ritat when the pole went to the pasisi Bal … Ritat when the pole went to the pasisi Balangan, the pole was shocked to move the margins to the pasisi Balangan Punika was damaged. Nanging, the nenten pole is negligent. Sane, sasampun the prasida pole crosses the margins of punika, the pole barely reaches the ring of pasisi sane untill tour njeton the sun's low tide is so bad. tour njeton the sun's low tide is so bad.)
Friends with Disabilities Have Rights for Quality Programs + (Road access for people with disabilities s … Road access for people with disabilities should be provided. There are several other programs that should be implemented for them as well: 1) Free college programs for friends with disabilities. The government should help friends with disabilities who have a great desire to study, especially those who have foreign language skills. The government should facilitate them to study even abroad. 2) Disability-friendly libraries. The government should pay attention to access and create a special corner for disabled friends. 3) Regular skills training programs for disabled friends and product/service distribution, also inviting influencers to help promote. 4) Periodic support programs for disabled friends who are unable to move, and updating the data regularly. to move, and updating the data regularly.)
Bali tourism driven by congestion + (Road traffic congestion in Bali already ne … Road traffic congestion in Bali already needs serious attention. The high use of private vehicles has caused the widespread impact of roads that have the potential to cause congestion. Areas that are currently prone to congestion, especially South Bali which includes the cities of Denpasar, Badung, Gianyar, tabanan, and several other districts. The cause is a side obstacle, it can be due to parking, then there are activities that use the road. Yes, that's the way side barriers are. There are parking trucks, there are accidents of all sorts, which are clearly no obstacles.Efforts to reduce congestion is by1. Obey traffic signs. Obeying traffic signs is a small step that we can implement as individuals. ...2. Reduce the use of personal vehicles. ...3. Provide proper and safe public transportation. ...4. Availability of a decent infrastructure for traffic users.My hope as the people of bali is that the people and the government of bali can reduce congestion for it is necessary to enforce discipline, especially for minors/do not have a driver's license , foreign foreigners / foreigners are not allowed to carry reckless motorcycles. Traffic handling in bali May / needs to be done through a multi-facet strategy, namely strategies at the macro level (spatial planning), mezzo level (transport demand management), and micro level (street level). because the comparison of the growth of motor vehicles and the growth of Road area is very unequal, namely 9% per year : 0.01% per year.multi-faceted traffic congestion management strategy that is divided into three parts. First, the macro level is based on spatial planning in the form of compact city models, transit oriented developers, and high density residential areas. Second, the mezo level which is based on transport demand management is in the form of mass public transportation facilities, intermodal interfaces, park and ride carpooling. While the third micro-level based on the street level, among others, in the form of intersection improvements, flyovers, widening bottle neck, markings and perambuan and road pricing including parking rates. and road pricing including parking rates.)
Ujan, Ujan + (Roll along with the cloud as it brings rain and joy!)
Shelter Houses for Refugees in Indonesia Become a Minimal Risk Management Solution through Emergency Online Command Posts + (Russia began carrying out military aggress … Russia began carrying out military aggression against Ukraine on February 24, 2022. According to The Conversation, President Joko Widodo has made a very clear statement that all parties involved must exercise restraint and war should not occur. This attitude shows the principle of Indonesian diplomacy which applies a free and active foreign policy. Still on the same source, according to Law No. 37 of 1999, free and active foreign policy means that Indonesia is free to determine its attitude without being tied to one of the world's political axes and is active in global conflict resolutions that always call for peace between conflicting parties without accusing or taking sides.According to the theory of Push and Pull Factors, war is one of the factors driving people to flee. Meanwhile, countries that are relatively safe in terms of political conditions, such as Indonesia, have become a strategic destination for refugees. Therefore, Indonesia needs to prepare itself to strengthen refugee governance in order to minimize the risks caused by the increasing number of refugees in Southeast Asia.In this regard, providing solutions in managing refugees should be problem-based. Some of the reasons why refugees leave their country are because of the unstable security, lack of comfort, and inability to fulfill daily needs. Because of those problems, Indonesia must try to help make refugees feel like living in their own homes, full of security, comfort, and all their daily needs met. The solution to this is to create a program “House for Refugees in Indonesia”. This program is created to accommodate the refugees, not in emergency posts or tents where the atmosphere is terrible, but in people’s homes. However, the technical distribution is arranged through online shelter so that everything is managed properly. The government can set up an online shelter before giving refugees a place to live in people’s homes. In this online shelter, there will be 4 features listed, namely the Refugee Family Identity feature, the Prospective Shelter Host Feature, the Social Media Feature, and the Sharing Feature. The following is an explanation of each.1. Refugee Family Identity FeatureWhen entering the Indonesian border, refugees must fill in refugee data at the online shelter so that all refugees are recorded. The data entered must be complete, starting from name, place and date of birth, address of origin, email and social media accounts. This data is filled in by each family so that everyone’s data is combined in one family. Thus, the mapping of potential shelter houses for refugees per family becomes easier.2. Identity of the Prospective Shelter HostBefore accommodating the refugees, the government must have carried out emergency socialization to the local community through regional leaders so that the online shelter with features for potential shelter hosts can be filled. It should be stated that this program is voluntary but in full coordination with the central and local governments in meeting the needs of the refugees. In this feature, the shelter host must fill in complete data about the shelter house, for example the address, specifications of the shelter house, number of families in the house, conditions around the shelter house, and others related to the feasibility of the house as a shelter for refugees. Thus, the online shelter admin can easily find out how many houses are available and match them with the number of families who will live in the shelter houses. In addition, this mapping is also carried out to ensure that refugees with large families could be accommodated in several neighboring shelter houses that are close together.3. Social Media FeatureThis feature is very useful to keep the refugees connected even though they live in different shelters. Of course, this feature can only be used by all parties who have filled out the Refugee Family Identity feature and the Prospective Shelter Host feature. Thus, the refugees will still feel safe and comfortable because their families are still in good condition and are continuously monitored.4. Sharing Room FeatureIn this feature, all parties can make donations in the form of money, goods, or services. If people want to donate money, they can coordinate directly with the financial coordinator for the technical transfer of funds. If people want to donate goods, they can coordinate directly with the procurement coordinator for technical logistics delivery. If they want to become a service volunteer, such as being a teacher, health worker, chef, nutritionist, child psychologist, and so on, they can coordinate with the service need mapping coordinator. Beforehand, donors and volunteers had to fill in personal identification data in this feature, such as name, address, telephone number, and the amount of money, type of goods, or services they wish to contribute for charity.In fact, if this program can be implemented properly, the central and local governments will receive feedback from refugees who may come from various professional fields. We can use this as a place for comparative studies from two different countries in the fields of education, health, agriculture, nutrition, finance, and others. The stability of this program will certainly make refugees more independent and confident to rise from adversity caused by war.dent to rise from adversity caused by war.)
Sad Ripu + (Sad ripu comes from the words sad and ripu … Sad ripu comes from the words sad and ripu. Sad means six and Ripu means enemy. The parts of Sad Ripu are kama or lust, lobha or greedy, kroda or angry, mada or drunkenness, matsarya or jealousy, and moha or confused. Sad Ripu control needs to be done to achieve happiness in life.s to be done to achieve happiness in life.)
SAMARA WISAYA + (SAMARA WISAYA Derived from the Ramayana ep … SAMARA WISAYA Derived from the Ramayana epic, the idea was born to turn into a story entitled "SAMARA WISAYA"Samara Wisaya consists of two words namely "Samara" which means war, this is a warning to the government and us as the people of Bali, to always love each other with all our souls and defend the world of Bali, so as not to cause problems that lead to war.The word "Wizard" means fun or us. The lesson from this is that governments must always avoid "disruptive" actions, but must listen to the voice of the people in making policies and decisions.Currently art has been produced using technology, such as robots that can move.Ogoh-ogoh just move, how? that can move. Ogoh-ogoh just move, how?)
Samprayana Anak Istri Bali + (Samprayana of Balinese Women If traced fr … Samprayana of Balinese WomenIf traced from the development of this era, Balinese women are already known to have a very enthusiastic work ethic. Apart from being housewives, Balinese women also work. This is as its always been. Nowadays, life is very complex and so is the situation for women. In this era of globalization, women must have knowledge that will serve as a shield when they enter the world of work or enter society. However, because of that, it is very difficult to trust other people. Loyalty and honesty are expensive things in this global era. That is why we must not readily believe what people say or the information we get. How can we, especially women, prevent being deceived or misinformed? Let us think about this together. It is often said that women who have education and skills will not be deceived when entering society. This is true, but even though we already have such provisions, there is still a problem of disinformation. As stated in the Kakawin Ramayana (traditional text), it is explained that a woman can be defeated by trickery. That is why a woman should be vigilant if she receives information. In Balinese Literature, there is wisdom about dealing with disinformation. The Wraspatti Tattwa text explains the path that can be taken to achieve correct knowledge. There are three paths: namely Pratyaksa, Anumana and Pramana. Pratnyaksa is the process of knowing and believing in a situation by directly observing an object so that there is no longer self-doubt. Anumana is a procedure or benchmark for knowing and believing in a situation by using logical calculations from signs or symbols that can be observed, and then conclusions are drawn from these symbols. Pramana is a measure or procedure used to know and believe in a situation according to the teachings of Religion.These literary reflections are very useful in dealing with disinformation. As a woman, it is appropriate to implement these reflections in order to considered a woman who is Samprayana, a woman who is smart and alert.amprayana, a woman who is smart and alert.)
Unity - Studded Differences + (Sandhya, differences create peace In Indon … Sandhya, differences create peace In Indonesia. There are five religions in Indonesia. Hindu, Islam, Christianity, Buddha, and Confucianism. In Bali there is a complex that symbolizes religious unity. This place called puja mandala. This place located in Nusa Dua Street , Southern Kuta District, Badung Regency, Bali Province. The mandala puja complex had goal of creating a harmony of the five religions of Indonesia. From Sandhya's video, we should model it as friendly harmony as we respect our Muslim friends when they run fasting, when we're Hindus if there is a strain when secrets are supposed to be Shared with other religious friends, when our Christian friends celebrate Christmas, we should be happy and wish Christmas, and many others. The conclusion my friends in the group for the video is that we should respect each other's religious diversity in Indonesia because the motto of Indonesia is Bhineka Tunggal Ika which is different but still one. Though we are of different races, religions,and customs, we all serve the same purpose, that goal is nothing more than the creation of tolerance. That's what we think about religious tolerance in Indonesia. May the unity of Indonesians continue to preserve.unity of Indonesians continue to preserve.)
Sandya / Unity + (Sandya in Sanskrit means Unity. Unity mean … Sandya in Sanskrit means Unity. Unity means not fragmented, a combined combination of diversity. Or what is known as "Diversity". One of them, the most obvious thing around us is the diversity or diversity of religions. However, the differences arising from the diversity of religions should be mutually exclusive. As the meaning of the word unity, we are certainly expected to embrace the differences that exist by complementing, sharing, and respecting each other. In this way the differences will create a "unity".way the differences will create a "unity".)
Sang Hyang Kamahayanikan + (Sang Hyang Kamahayanikan is a palm-leaf ma … Sang Hyang Kamahayanikan is a palm-leaf manuscript written in Old Javanese language, dating to the tenth century, during the reign of Mpu Sindok (929-947 AD). From the colophon at the end of this text, historians conclude that this manuscript was composed at that time.The text of Sang Hyang Kamahayanikan comes from the word 'Mahayana' which is a major school in Buddhism. Until now, Sang Hyang Kamahayanikan has been used as an important text in both Hinduism and traditional Buddhism in Indonesia. The contents are about Mahayana Buddhist theology and the placement of statues in Borobudur Temple. This text also describes the procedures for performing austerities according to Mahayana Buddhism.The existence of the Sang Hyang Kamahayanikan text is very close to the existence of the Borobudur Temple which at that time became the center of worship and teaching of Buddhism. In that century, the Buddhist Syailendra dynasty and the Hindu Shiva dynasty of Isana coexisted. In fact, these two teachings are somewhat theologically contradictory. However in Indonesia, one way or another, these two teachings can coexist in the Shiva-Buddha ideology that lives up to the present day in Bali. that lives up to the present day in Bali.)
A Forest Memory + (Sangeh Monkey Forest. A Forest Memory, the … Sangeh Monkey Forest.A Forest Memory, the Power of Memory and the Secrets of a Sacred ForestMemory is mysterious. Memory can hold such power over us over a lifetime. It can be strong and clear or hazy and weak. Whether we see Memory or not, it is there, taking residence in the back of our minds. Shaping our perceptions, our actions and choices. Memory shapes us from very early on. This recording of our experiences. The stories that get replayed in our minds that tells us who we are. Where we come from and perhaps where we belong. we come from and perhaps where we belong.)
Sanghyang Jaran + (Sanghyang Jaran Dance is one of the sacred dances typical of the Bungkulan people, especially the Badung Banjar people. This dance has a high spirituality and religiosity meaning for its performers.)
Ngigelang Sanghyang Jaran + (Sanghyang Jaran Dance is one of the sacred dances typical of the Bungkulan people, especially the Badung Banjar people. This dance has a high spirituality and religiosity meaning for its performers.)
Siwa Sarabha + (Sarabha is the avatar form of Shiva when h … Sarabha is the avatar form of Shiva when he descends to Earth by taking the form of a lion with the head of a bird and having a pair of wings. This avatar of Shiva appeared after the descent of Avatar Vishnu, named Narasinga (Narasimha).After successfully killing the Giant Hiranyakasipu by drinking its blood and tearing its body apart, Narasinga became uncontrollable. He made a mess everywhere.Several Gods tried to stop him but to no avail. Even Lakshmi as the wife of Lord Vishnu could not calm him down. Lord Shiva then sent Virabhadra to face Narasinga. However, the strength and supernatural powers of Lord Shiva's best troops were no match for Narasinga. Hence he easily defeated Virabhadra.Shiva then descended to Earth in the form of Sarabha to confront Narasinga. Narasinga was defeated, and Lord Vishnu never again took the form of an animal or a half-human while he was an avatar.Banjar Anggarkasih, Kelurahan Sanur, embodied the story of the battle between Narasinga and Sarabha for his ogoh-ogoh, with the title Shiva Sarabha. These ogoh-ogoh have great detail and structure.ogoh-ogoh have great detail and structure.)
Dewi Saraswati + (Saraswati is the holy name of the Hindu go … Saraswati is the holy name of the Hindu goddess of knowledge. Goddess Saraswati is derived from the words "saras" and "wati". "Saras" is a Sanskrit root word (sr) that means 'water spring, continuously or something that is constantly flowing'. Meanwhile, the word "wati (vati)" means 'the one (feminine)'. The full meaning of the word "Saraswati" is the one who has the property of flowing continuously, which is the water of life and knowledge. which is the water of life and knowledge.)
Sate Languan + (Sate Languan which is made from sea fish, … Sate Languan which is made from sea fish, usually tuna, but can also be mackerel. This dish is shaped like a satay lilit, where the fish meat is mashed with various special spices and then attached to around a bamboo skewer. The taste of this satay is very savory and very rich in the taste of the spices. This satay dish is also suitable to be eaten with rice or other complements. It is very easy to find in Klungkung, both at street vendors and in stalls or restaurants.reet vendors and in stalls or restaurants.)
Ngolah Luu Mangda Dados Ecobrick + (Saturday, September 4, 2021. Tegal Saat En … Saturday, September 4, 2021. Tegal Saat Environment and SMP Negeri 2 Mengwi.Member : Oktia ParamithaIsaka Putri KesnantariCahya Suparsi Kumala DewiAyu LestariKeshari Pradnya KameswariThe impact of littering will damage the landscape, cause unpleasant odors, cause flooding, bring various diseases and can pollute the environment.Efforts that can be made to reduce waste is to recycle waste. For example, by making ecobricks, besides being able to be used as chairs or tables, ecobricks also make money, create jobs and a stronger economy.Let's process waste together for us and a cleaner universe.te together for us and a cleaner universe.)

MARI JAGA BUMI KITA + (SAVE OUR EARTH)

Segara Kerti + (Saving the beach environment by raising awareness of disposing of waste in its place)
Sawidji Comes Home + (Sawidji Comes Home is a celebration of our … Sawidji Comes Home is a celebration of our new home in the historic part of Plawa Denpasar, with a collection of works from our artist collective. A wonderful exposition of dynamic, multi-disciplinary creative voices. We celebrate each individual passion, fixation, obsession, compulsion of each artist that is at the core of their creative drive. What compels them to create in this pure and selfless way. As artists we go through such a personal and intimate process, often filled with some form of struggle in the self, only to give birth to the physical form of an idea. This in itself is a wonder, a powerful seed that nourishes arts’ growth.Exhibition Catalogue https://sawidji.com/portfolio/sawidji-comes-home//sawidji.com/portfolio/sawidji-comes-home/)
School in the midst of a Pandemic + (School in the midst of a Pandemic)
Bank Sampah Sektoral Sarana Gathi + (Sectoral waste bank activities serving the North Denpasar sub-district)
Bawi Srenggi + (Sekaa Teruna Teruni (STT) Widya Dharma San … Sekaa Teruna Teruni (STT) Widya Dharma Santi Banjar Bude Ireng, Batubulan Kangin this year made ogoh-ogoh named Bawi Srenggi. The ogoh-ogoh in the form of a giant pig tells of an epidemic. Where it is said that Bawi Srenggi is a powerful giant. He loves Dewi Uma, who is already married to Rambut Sedana. Rambut Sedana, who knew about this, was finally angry, so that a battle broke out with Bawi Srenggi. But because of his magic, he can't die when he hits the ground. Even though his body was scattered. Until one day, Rambut Sedana's magic arrow hit Bawi Srenggi and it flew into the sea. Bawi Srenggi who lost then he swore that wherever Dewi Uma is, that is where Bawi Srenggi is. It turned out that the Bawi Srenggi's tail was cut off, and it turned into a pest/plague.According to the beliefs of Hindus in Bali, Dewi Uma is the embodiment of paddy, or rice, or rice. Where there is rice, there must be pests such as rats and so on. This is also the inspiration for STT Widya Dharma Santi to work on the Bawi Srenggi themed ogoh-ogoh, with the aim of describing the pandemic situation that has occurred over the past two years. And with the hope that this ogoh-ogoh can be implemented later. The Corona virus that has been epidemic since two years ago can quickly disappear cleanly and the government is more reluctant to handle it.government is more reluctant to handle it.)
Pekenbibit.com + (Selling organic agricultural products online)
Episode 09 - Taruna Sembiran di Masan Covid + (Sembiran has a distinctive Balinese Aga dialect. In this podcast, Gede Juli tells about his village and how they survive during the pandemic.)
Balinese Culture Art + (seni budaya bali seni budaya bali kasub a … seni budaya bali seni budaya bali kasub antuk akéhnyané seni tradisional bali. kawéntenan seni rakyat sakadi seni tradisional dados aset sané mabuat sané sampun panglimbak pariwisata ring pulau dewata bali. mangda seni bali sayan kasub, iraga ngawigunayang pariwisata pinaka sarana nglimbakang seni bali ring para wisatawan mangda seni bali sayan nglimbak lan sayan kasub ring dura negara. mangda seni bali nenten ical wenten makudang-kudang pamargi: 1. ngawigunayang seni bali ring sajeroning pakaryan soang-soang. 2. malajahin budaya lokal. 3. ngenahang seni budaya ring makudang-kudang wewidangan. 4. ngawangun budaya pinaka identitas. 5. ngekspor barang seni. 6. nenten ngutang tradisi tradisional. 7. ngawigunayang produk lokal. 8. uning ring budaya soang-soang. 9. malajah indik budaya, taler.10.nenten keni panglalah saking budaya dura negara.ngiring ajegang seni budaye bali mangde tetep lestariLet's keep Balinese culture in order to remain sustainableese culture in order to remain sustainable)
Parents Experience in Giving Sex Education to Adolescents in North Kuta + (Sexual education is an important think tha … Sexual education is an important think that parents can do to prevent free sex and it effects in adolescent. It is possible because family is the first place of education, but it appears to be inadequately practiced in Indonesia. This study aims to determine parent experience to provide sexual education in adolescents. We used a phenomenology interpretative approach in this study. We collected the data through in-depth interviews with ten parents. We found five themes: (1) good perception about sexual education, (2) sexual education delivered assisted by social media, (3) the topic is free sex, (4) difficult to start because of taboo and shame, (5) need support from health worker. The study reveals that sexual education is limited and need to be increased. It is essential that Indonesian parents become better informed and skilled, so that they may be involved in the sexual education of adolescent start from their family.ion of adolescent start from their family.)
Literature-based learning in-class activities with short stories from Bali + (Short stories as literary work are infinit … Short stories as literary work are infinitely beneficial learning materials for learners. Nine short stories presented in this book cover Thematic learning themes for fifth-grade elementary learners. The pieces are specially established based on the integration of the Thematic subject learning themes and Balinese culture accompanied by compatible learning activities in the form of a simple In-Class Activity. Each session covers background information, In-Class Activity, short story, and worksheet. The inclusion of the culture, topic, elements of the story, and learning activities is done carefully to provide learners familiar input yet challenging experiences. Furthermore, it is to help learners develop their language skills, thematic knowledge, cultural introduction, and thinking skills.ultural introduction, and thinking skills.)
Siat Api + (Siat Api or Fire War is an ancient traditi … Siat Api or Fire War is an ancient tradition that continues to grow in Duda Pakraman Village, Selat District, Karangasem Regency. Siat Api was held as an effort to neutralize the negative forces that exist in the village environment. Siat Api is usually held ahead of the Usaba Dodol Ceremony at sasih Kesanga.This siat api tradition is a series of rituals to clean Bhuana Alit after previously when Tilem Sasih Kawulu had carried out a redemption ceremony throughout the village which was carried out by all residents of Duda Traditional Village to clean Bhuana Agung.Traditional Village to clean Bhuana Agung.)
Amukti Kalki Awatara Nyuksemayang Zaman Kali Yuga + (Signs of the Kaliyuga era have appeared wi … Signs of the Kaliyuga era have appeared with various phenomena and problems that occur in society. Starting from corruption, robbery, murder, sexual harassment, abortion, domestic violence and various other immoral incidents that reflect or depict that we are in the Kaliyuga era. The ogoh-ogoh whose name is Amukti Kalki Awatara as the embodiment or reflection of the Kaliyuga era 5000 years ago which existed in the Sastras or the books of the Puranas and the Bhawadgita occurred at this time. This avatar is the incarnation of Lord Vishnu whose enemies are immoral humans. It is also our hope that the concept of ogoh-ogoh can at least remind and reawaken humanity that the earth is not doing well right now.hat the earth is not doing well right now.)
Silakan tulis judul disini + (Silakan mengisi disini)
Bali Virtual Explorer: Media Melancaran lan Metumbasan Produk Bali ring Era New Normal. + (Since 2020, the world has been reported as … Since 2020, the world has been reported as a pandemic. Covid-19 is the name of the virus that causes a worldwide pandemic. This pain is not only a physical attack. Economy, education, tourism, and other aspects also die. Bali is famous for good tourism. If tourism dies, Bali is also called dead. It's not good, let alone until it continues. Therefore, in the new normal era, there are innovations that the government can carry out to rebuild tourism in Bali. The innovation is called the website Bali Virtual Explorer.Bali Virtual Explorer is a solution that can wake up Bali in the new normal era. On this website, travelers can see Bali as if they were visiting but online. This is because the website is equipped with a 360-degree video feature. 360-degree video is very good as a tool in the new normal era because its implementation is by health protocols where human mobility is not what it used to be. This website is equipped with online shopping facilities for authentic Balinese products so that traditional products are famous such as endek and songket, woven, masks, silver jewelry, and others. Online shopping is not difficult, people can have authentic Balinese products even if they can't go to Bali. This is also good for UMKM. This website is also equipped with complete information about Bali such as tourist attractions, historical places, temple information, and other information about Bali so that many people know interesting information in Bali. The Bali Virtual Explorer website is only one website, but various features such as 360 videos, online shopping, and interesting information make this website a good tool. In the era of the internet of things, online promotions are very popular in the world. That's why Bali Virtual Explorer is a good website for tourism and cultural promotion so that Bali rises.and cultural promotion so that Bali rises.)
Corona Makes Suffering + (Since Corona undermined the world, a lot o … Since Corona undermined the world, a lot of people who were anxious and bored because they did not have income. Workplaces are closed, students on holidays, all types of work are now done from home. Work from home, school from home, shopping also from home. Lots of people feel disadvantaged. The community feels that Corona only benefits health agencies. Just a little sneezing Corona had said, just coming out just a little snot was called Corona. In the thought of the Corona community solely, it is only profitable for the government. Right like that? Just now the government issued a program called PPKM, already on the demo, many have made a strange status on social media like Facebook, Instagram, and so on. Like, "I work to eat tomorrow, I work to eat every day, I'm not the same as government children, not the same as an artist who still has savings for backup". Gosh, I'm very embarrassed to read things like that. As if the government makes us very miserable. Never thought what did the government mean issuing such a program? Come on, think about, if the community is given freedom. Allowed to come out there are unclear distinct care, can it be ascertained that out there we will always survive this disease? If you really want this world to recover quickly, let's try together. If you want to quickly tour the tourism sector normally as usual, if you want to hang out with friends like before. Take examples of the tourism sector. We both know if the island of Bali is famous for its beauty and attraction of the pariwaya. Many domestic and foreign tourists are competing to vacation in the Island of the Gods. That is what caused many of the Balinese people who complained about their destination in the tourism sector. But it used to be, if the condition of the island of the gods is like now, it feels a bit of a tourist who dares to take the risk of on vacation to Bali. If you get sick here, then don't get treatment because the hospital is full. He also saw that many people were not obedient to the health protocol. It can be ascertained that tourists prefer on vacation to other places that guarantee that can guarantee its security. If this is what you deserve to be blamed? Therefore, come on together to work together to apply the health protocol. Apply 3M, namely keeping distance, wash hands, and wear a mask. Don't be stubborn, if not we then who else should try? If only praying, but not accompanied by effort, of course, it can be ascertained that the world will continue like this. If we are aware, we obey, and we are always vigilant. You can be sure the world will recover quickly.an be sure the world will recover quickly.)
The dangers of surgical masks being used repeatedly + (Since Covid-19 has spread to various parts … Since Covid-19 has spread to various parts of the world. Various ways to avoid the virus by complying with health protocols, one of which is wearing a mask.Lately, there have been many healthy people who are aware of wearing face masks made of cloth. However, it is more effective to prevent the virus, some people use surgical/medical masks.However, because they feel sorry to throw it away, some people choose to wash the surgical masks they have worn for reuse.It is necessary to know the dangers of surgical masks when reused due to their decreased effectiveness to filter bacteria and germs from the surroundings and various diseases that arise.If I were a leader during the month of August, the first thing I would do was:1. Make socialization about the use of masks and make a routine schedule for distributing masks for free.2. to form a creative group to process masks into a work that can be of value in the economic field.3. Provide community service posts that provide good health facilities.posts that provide good health facilities.)
The pandemic is troubling college students + (Since the beginning of the entry of covid- … Since the beginning of the entry of covid-19 in March, all learning has been done online, including Makassar, until now many students have complained about this learning method because of the ineffectiveness of the learning provided by the lecturer, as I demonstrated. in my video, which is one of the reasons why this example of my dissatisfaction as a student with online learningsfaction as a student with online learning)
Are we still learning online? + (Since the COVID-19 pandemic has spread to … Since the COVID-19 pandemic has spread to all corners of the world, the face-to-face education system has immediately changed to online. The beginning of the online application is very fun and is considered more effective. But lately, it's starting to get boring and the network connection is not adequate, so the enthusiasm for learning decreases. Online learning is quite contradictory among students.The government is trying to solve this problem by planning face-to-face learning in July, 2021.In your opinion, is the online learning system effective enough to implement?ning system effective enough to implement?)
Students complain about studying online + (Since the start of this online learning, m … Since the start of this online learning, many students have complained about this learning system because of the ineffectiveness of lecturers in carrying out their duties, I think the average lecturer only aborts his obligations as a lecturer without thinking about the real purpose of learning. lecturer himself, so here I make a little illustration through this video about the image of students who are currently studentsage of students who are currently students)
Siwa Klakah + (Siwa Klakah is the mastery of the highest knowledge of knowledge which is mastered by a person if he is able to control the seven lights or fires that are within him.)
Ageng Bungah, Alit Ngraksa + (Small and simple yet mini ogoh-ogoh on the … Small and simple yet mini ogoh-ogoh on the side of the road have a deep impression on my heart. Anyone has access to have it and feel the euphoria of carrying the ogoh-ogoh and not just being a spectator. There is the happy face of a child receiving a mini ogoh-ogoh and the proud face of parents seeing their child enthusiastic about fostering culture from an early age.I hope the government pays attention to these small things, one of which is by supporting the preservation of the art of making and carrying ogoh-ogoh in the education system. Facilitating access to learning about culture from an early age with the hope of becoming a cultural knowledge for the future. Nurturing culture, growing proud of culture.rturing culture, growing proud of culture.)
Smaradahana + (Smaradahana means 'fire of love'. This Kak … Smaradahana means 'fire of love'. This Kakawin was written by Mpu Dharmaja during the reign of king Kameswara in Kediri in the 12th century. This Kakawin tells the story of the burning of Bhatara Kama (cupid) who tried to disturb Bhatara Shiva's deep meditation. This Kakawin is an adaptation of the story of the burning of Lord Kama in Shiva Purana. Apparently, because Mpu Dharmaja wrote this kakawin as a praise to the king, there were some parts that were modified from the original story. Unfortunately, this causes people to trust the kakawin version more than the original story in Shiva Purana.Talking about kakawin means talking about praises. According to Creese (2006) supported by Zoetmulder (1986), the writing of a kakawin was generally sponsored by the king. As a present leader makes a biography of all kinds of his achievements, the kings of the past also sponsored poets to portray the king's self-image through the adaptation of puranic stories. This causes the authenticity of the story of the purana to be blurred when composed in the form of kakawin. Indirectly, this is what causes the general public to think that the puranic records are only fictions.In this kakawin, Bhatara Kama tries to disturb Bhatara Shiva's meditation. He uses flower arrows to make Lord Shiva's heart remember sexual intercourse. Realizing that his meditation was disturbed, Bhatara Siwa then opened his eyes and burned Kama and his wife, Ratih, to ashes. Because of this, Kama was known as Anangga or Antarangga, who has no gross body. They both enter the hearts of humans and demigods and make people interested in each other in feelings of love.erested in each other in feelings of love.)
Makejangne Ngenah Anyar! + (So many flowers, so many colours, so many birds and squirrels chirping and jumping around Meenu! She is enchanted by nature at its best. It is spring time.)
Tips and how to study effectively at home during the pandemic + (so my video tells about tips and effective ways to study at home which consists of three ways, namely choosing the right time, determining a place, and looking for a good network.)
Types of online learning process + (so this is types of collage student while they are in room meeting explicitly during pandemic or transition era ,quite funny and random behavioral collage student ;))