Mesbes bangke or shredding a corpse is a ritual that is performed on residents who die and is personally slaughtered, that's when the corpse will go through this ritual.
Ngusaba Guling is a ceremony held once a year at Pura Dalem. This ceremony aims to ask Ida Batari Durga (sakti of Lord Shiva), to provide prosperity and safety.
Ngusaba Tegen is also known as Ngusaba Tatag. The Ngusaba Tegen ceremony is a form of gratitude for the residents to worship the God at the Penataran Pasek AbangTemple, Suter Village Kintamani Bangli.
The people of Dalem Tamblingan in Banjar and Busungbiu Districts, Buleleng Regency, Bali still maintain the Nyakan Diwang tradition or cooking on the side of the road on Ngembak Geni, the day after Nyepi.
Mabiukukung is one of the ceremonies in agriculture. This ceremony has the meaning as an expression of gratitude to Ida Sang Hyang Widhi Wasa in his manifestation as Bhatara Sri (Goddess of Prosperity).
This mecaru ceremony functions to instill noble and spiritual values in mankind so that they always maintain the harmony of nature, the environment, and its contents (the insight of the universe).
Majaga-jaga is one of the rituals in a series of macaru ceremonies that aim to avoid disaster for the villagers. This activity is centered on the crossroads, or Catus Pata village.
The Majrimpen ceremony in Pedawa Village is carried out every Galungan Day on Wednesday, Kliwon, wuku Dungulan. This ceremony is held in the afternoon after Galungan Day.
Makandal Adat Songan (Songan Traditional Marriage) is a tradition of the Balinese Aga people. The implementation of the Songan traditional marriage is different from other villages, which are called "Makandal".
The tooth-cutting ceremony in Balinese is known as 'matatah', masangih, and 'mapandes'. This ceremony is one part of the implementation of the Manusa Yadnya ceremony that must be carried out.
The mawinten ceremony is a ceremony of inner and outer purification for functionaries who have special karmic uses in the fields of religion, custom, and culture.
Pamlaspasan, also known as Mlaspas, is a ceremony that cleans and purifies newly constructed or about to be occupied structures such as houses, offices, and shops.
Nasarin is the ceremony of laying the first stone in building a house and a holy place according to the asta kosala kosali and choosing the right time (dewasa ayu).
Sesangi is a promise that was once said as a request. If the request is granted, it must be fulfilled by carrying out the "mayah/naur sesangi" ceremony. Naur sesangi ceremony is a ritual of keeping promises.
Pemacekan Agung is one of a series of Galungan and Kuningan Days that are celebrated every six months, or 210 days. Pemacekan Agung is celebrated five days after Galungan Day.
The word pawiwahan comes from the Sanskrit word 'wiwaha' which means marriage or marriage. The meaning of this ceremony is the ratification of marriage in husband and wife bonds.
The Telung Oton ceremony is held when the baby is 630 days old. This cremony aims to commemorate the day of his birth and is usually followed by cutting his hair for the first time (magundul).
