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A list of all pages that have property "English definition" with value "grated coconut dough with red and white spices as a basis in pairs / series of kawisan (a type of offerings) in a traditional ceremony in Bali". Since there have been only a few results, also nearby values are displayed.

Showing below up to 126 results starting with #1.

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List of results

  • Blalu  + (tree lbizia falcata (Leguminosae))
  • Bentawas  + (tree (Apocynaceae))
  • Kepuh  + (tree (Bombacaceae))
  • Keruing  + (tree (Dipterocarpaceae))
  • Kacangcang  + (tree (Lecythidaceae))
  • Sonokeling  + (tree (Leguminosae))
  • Bunut  + (tree (Moraceae))
  • Tibah  + (tree (Rubiaceae))
  • Kepah  + (tree (Sterculiaceae))
  • Kalikukun  + (tree (Tiliaceae), small to medium tree, that is common to the Bukit)
  • Canging  + (tree Erythrina fusca (Leguminosae - Papilionoideae))
  • Pungut  + (tree Streblus asper (Moraceae) Small tree, somewhat; a type of wild plant that is very good for ornamental plants (bonsai))
  • Waru  + (tree hibiscus, Hibiscus tiliaceus (Malvaceae))
  • Sesuruh  + (tree medicinal Euphorbia sp. (Euphorbiacetree medicinal Euphorbia sp. (Euphorbiaceae), possibly E. balsamifera. There are several different plants that are called by this name in Bali. Medium to small tree with branching sort of like the purnajiwa tree in my driveway. Branches into threes. Leaves grow at ends of branches in very closely spaced tufts of 20 or more in only 6 or 7 cm. of stem. No petioles. Leaves spirally arranged. Club shaped, about 15 cm. long and 3 cm. wide near the free end. Free end rounded. Prominent central vein. Pinnate veining. Other veins note easily visible. Attached end is blunt, about 7 mm. wide and forms a small sheath around stem. Tiny termnal cymes contaning cyathium in center of whorl of leaves. Three branched inflorescence, three stamens each with one or two pistils. Palee yellow. Cone shaped base of female flower has a disc of five nectar glands. No petals. Exudes copious white latex when stem or leaf broken off. white latex when stem or leaf broken off.)
  • Pulasari  + (tree that is used in traditional medicine)
  • Punya  + (tree trunk; tree (usually used in conjunction with the name of a particular type of tree))
  • Jaum  + (truth, truly, yet, all the same, real, proper (Kawi))
  • Suweg  + (tuber (Araceae))
  • Umbi-umbian  + (tuber any edible , tubers, roots or rhizomes)
  • Krakah  + (tulisan Bali, archaic form, using only for religious symbols)
  • Aksara wayah  + (tulisan Bali et of nine symbols that are tulisan Bali et of nine symbols that are rarely used in ordinary tulisan Bali except by scholars. They represent Sanskrit sounds that are generally not understood by average Balinese people. Some of them are represented in English by using diacritical marks over or under ordinary English letters. The words asksara wayah mean old letters. The words asksara wayah mean old letters)
  • Ha  + (tulisan Bali symbols)
  • Kunyit  + (tumeric (Zingiberaceae))
  • Apit  + (two niches, one on each side of the entrance gate to the house compound in which offerings are placed to help guard against entry of evil influences)
  • Jungkas  + (type of comb whose teeth are large, long and large)
  • Sesolahan  + (type of dance; dance; how to dance)
  • Satuh  + (type of dry rice cake (jaja) that is made by heating whole grain sticky rice (ketan) in a frying pan without oil and then pounding the cooked grains to a powder)
  • Gender  + (type of gangsa that is tuned to the slendro scale and is played with two round mallets, the keys being damped with the knuckles of the hand that holds the mallet)
  • Kajar  + (type of gong that imitates the rhythms of the drums in some styles of music)
  • Cangak  + (type of pond dwelling bird)
  • Udu  + (unclear, something that no one buys)
  • Beras  + (uncooked milled white rice)
  • Ngirisin  + (unopened coconut inflorescense for sugary fluid to make into tuak)
  • Tongtongan  + (unopened inflorescence of the coconut tree (and also banana, corn, etc.), enclosed in a long, tapering sheath, kloping, that is incised in order to allow sugary water to escape that is then made into palm sugar or tuak)
  • Cinggur  + (unripe fruit dish containing mango, chili, trassi, asam, peanuts, petis, sugar, grated banana, beef nose, bean sprouts, beef)
  • Matektekan  + (up into small pieces, build something)
  • Kakudung  + (used as a shield or protection)
  • Ketekan  + (used by timer in cockfight to record the number of times a half coconut shell with a hole in it sinks in a container of water)
  • Sibuh pepek  + (used to pour holy water through kuskusan durmanggala at time of nglukat ceremony)
  • Makamen  + (using "kamen" (balinese traditional outfit))
  • Gegaleng  + (usually made of coconut log, on which a jukung is placed when on shore)
  • Langs  + (usually with religious connection, not for home, e.g. around offerings, for dance over opening of rangki (performers' enclosure))
  • Tui  + (vegetable (Leguminosae))
  • Cramcam  + (vegetable containing coconut milk)
  • Pencok  + (vegetable dish of fried kacang jukut or corn kernels, spices, egg; a side dish of spiced corn or beans)
  • Jukut bebanci  + (vegetable mixture in which Sesbania grandiflora (Leguminosae) are cooked, containing strips of young coconut, bebanci. yeh bebanci, baa genep,. ketumbah, sera, roroban and don kayu manis and don kecarum)
  • Bludru  + (velvet cloth; velvet)
  • Bulih sutra  + (very small marine gastropod, a type of cowrie, probably Cypraea sp. (Cypraeaceae), found on beach at Nusa Dua and Serangan, used to treat kidney stones by adding juice of juuk lengis and drinking resulting liquid)
  • Biu mas  + (very small, deep yellow banana that is commonly used in offerings. The word mas means gold. But the color of the fruit is really just a deep yellow.)
  • Bungsil  + (very young coconut, younger than bungkak)
  • Paperon  + (vine ellow&#8209)
  • Ata  + (vine (Schizaeaceae), a common fern found growing on trees in the wetter parts of Bali)
  • Pepe gunting  + (vine, long thin vine with paired spear shaped leaves that have curved pointed tips. Fruits are crescent shaped pods that cross like the blades of scissors, hence the name. Roots and leaves are used for traditional medicines.)
  • Nusa  + (virgin tree)
  • Nyimpangang adegan  + (visit of adegan to previous homes before cremation)
  • Majenukan  + (visit, usually bringing a present)
  • Adri  + (volcano)
  • Natab  + (waft essence of an offering toward a person, or toward oneself (but not toward gods). Compare to ngayab, which refers to the same motion, except directed away from oneself or away from someone else or offerings, toward god.)
  • Lis  + (wand for sprinkling holy water made of young coconut leaves (busung) that have been cut into decorative patterns)
  • Anget-anget  + (warm, spicy things, spices)
  • Misa  + (water buffalo; white buffalo)
  • Pawajikan  + (water for washing hands or feet, usually in a coconut shell container)
  • Cerekuwak  + (waterhen, Amaurornis phoenicurus)
  • Ngulapin  + (wave)
  • Marumpi  + (wear a vest; wear a type of clothing that is not sleeveless)
  • Makalakala  + (wedding, purification ceremony at wedding, various parts)
  • Seksek  + (wedge ones way through a densely packed crowd)
  • Prangbakat  + (week no. 24 of the 30 Pawukon weeks)
  • Wariga  + (week no. 7 of the 30 Pawukon weeks)
  • Pon  + (weight measurement)
  • Sambut  + (welcome)
  • Mamendak  + (welcome)
  • Nyanggra  + (welcome; welcoming; greet)
  • Kalinapi  + (what timee (usually refers to traditional means of expresseing time, i.e. in dauh))
  • Pangalang-alangan  + (whipping with lidin ron done at makalakala ceremony during wedding)
  • Kampetak  + (white)
  • Petak  + (white)
  • Putihang  + (white)
  • Kebo bule  + (white buffalo)
  • Lancut  + (white caps on waves)
  • Pule  + (white cheesewood; Alstonia (Alstonia scholaris). All parts of this plants, such as tree barks, leaf and flower of this plants can use as the medicine. The leaf of Pule contain antibacterial compounds.)
  • Kekereb  + (white cloth of Rangda used as a shield or weapon)
  • Leluur  + (white cloth that is hung under the roof of a shrine or used as the roof over a corpse)
  • Rurub  + (white cloth that is placed over the pelengkungan before a cremation procession)
  • Ampal  + (white cow or buffalo with black hooves and horns)
  • Ambun  + (white fog)
  • Putih-putihan  + (white)
  • Arajiwa  + (white lotus)
  • Wangkas  + (white mixed a little red (about the color of chicken feathers))
  • Anoman  + (white monkey general who helped Rama in the Hindu epic)
  • Saang sulah  + (white pepper)
  • Suklanita  + (white sperm, semen)
  • Pletik  + (white spot on the forehead or at the temple of the dancer)
  • Kakulan  + (white spots on the skin)
  • Baas  + (white uncooked milled rice)
  • Lancingan  + (white, cremation)
  • Danyuh  + (whole dry coconut leaf)
  • Kapas  + (wick)
  • Saraswati  + (wife of Brahma and the deity of books, knowledge, and learning. The last day of the Pawukon cycle, Saniscara Watugunung, is devoted to her worship. She is often depicted playing a musical instrument and accompanied by a swan.)
  • Berem  + (wine)
  • Pragiwaka  + (wise (form alus singgih / type of Balinese language to talk to people who must be respected))
  • Pepekuk  + (woman belt used to made from metal, and used during cutting tooth ceremony)
  • Pangsit  + (wonton, a Chinese dish, similar to that served in Chinese restaurants all over the world, a noodle dough dumpling filled with spiced minced pork, often served in a soup)
  • Uras  + (wood powder, theoretically sandalwood powder, but, considering the scarcity of sandalwood, usually cheaper wood is used)
  • Kwanditan  + (wood)
  • Kloping  + (woody sheath of coconut flower, frequently gathered for firewood, oblong and somewhat pointed at free end)
  • Makarya  + (work)
  • Ngayah  + (work without pay, contribute work, (temple))
  • Gegaen  + (work, occupation)
  • Gae  + (work, profession, ceremony)
  • Rundah  + (worry persistently; beating around; not calm)
  • Gombet  + (wound)
  • Gledeg  + (woven bamboo basket in the from of a shallow circular tray with a rounded bottom)
  • Tembong  + (woven bamboo basket with a flat bottom that looks like tetempeh, ,except that the vertical sides are very tall, about 8 cm. high, made of a single strip of bamboo)
  • Ingka  + (woven objects, usually trays or small baskwoven objects, usually trays or small baskets, made of lidi, central leaf spines of coconut or Borassus palm leaves. The latter are more flexible and thus more suited to plaiting than lidi from coconut leaves. Flat ingka trays are sold in most village markets. Ingka baskets are a tourist item markets. Ingka baskets are a tourist item)
  • Tulisan  + (writing)
  • Kenyeri  + (yellow bells)
  • Klungah  + (young coconut that has a little or does not have flesh fruit yet)
  • Tubuh  + (young coconut tree that has not yet borne fruit, but is about to do so)
  • Duegan  + (young coconut used at the ceremony)
  • Bungkak  + (young coconut without meat, younger than kuwud, older than bungsil)
  • Kuud  + (young coconut, fourth state of maturity, very thin meat, just before kuwud)
  • Gamerik  + (young coconut, kuwud, having meat of the conesistency of egg white)
  • Resi Gana  + (‘bhuta yadnya’ ceremony which is bigger than ‘panca sata’)
  • Mali-mali  + (“Ass's ear abalone”, a common shell found in the Jimbaran area that has a series of holes down one side and an interior that exhibits colors.)
  • Abang age  + (grated coconut dough with red and white spices as a basis in pairs / series of kawisan (a type of offerings) in a traditional ceremony in Bali)
  • Gringsing  + ("A ceremonial textile, double ikat weaving fron Tenganan village. Kemben and selandeng, some with songket borders for offerings only (kain bebali).")
  • Rantasan  + ("A pyramid of new unused textiles on an elevated special plate used for offerings.")
  • Cemcem  + ("Loloh Cemcem" is a traditional Balinese beverage made from the tropical leaves of Cemcem.)
  • Endek  + ("Woven textile, silk or cotton with supple"Woven textile, silk or cotton with supplementary weft ikat decoration. Apart from songket weaving, Bali is famous for weft endek weaving. (The weft threads are tie-dyed, the warp is monochrome). End of 18th , beginning of 19th century, Buleleng (Singaraja), North Bali, was famous for the best weft ikat, woven with silk, and also created cepuk textiles, similar to the cotton cepuk textiles from Nusa Penida. The cepuk from Nusapenida is very rough and uncomfortable to wear – it is mostly used as shroud."le to wear – it is mostly used as shroud.")
  • Plekir  + ('baris' dancer crown; a kind of decoration offerings)
  • Dadap  + (("Erythrina lithosperma) coral tree. Medi("Erythrina lithosperma) coral tree. Medium to tall deciduous, often thorny tree with bright orange odorless flowers that are borne in racemes, and alternate, trifoliate leaves. Leaflets are ovate, about 12 cm. long and 8 cm. wide with small, triangular points. Dapdap is considered sacred because it grows quickly and readily from a stick stuck into the ground. For that reason, it is used to plant living fences. It is also widely used in offerings, especially those that are made for weddings and for those used when a body is prepared for burial.e used when a body is prepared for burial.)
  • Durian  + ((Bombaceae))
  • Kepundung  + ((Euphorbiaceae))
  • Tingkih  + ((Euphorbiaceae))
  • Kalimaka  + ((Euphorbiaceae))
  • Kem  + ((Flacourtiaceae))
  • Selasih  + ((Labiatae))
  • Celagi  + ((Leguminosae))
  • Kacai  + ((Liliaceae))
  • Bebolong  + ((Myrtaceae), fruit of the cajeput (or cajaput or cajuput) tree. Cajeput oil is produced by steam distillation of the leaves and is used commonly as a household medicine in some parts of Asia as minyak kayu putih (Bahasa Indonesia).)
  • Seladri  + ((Umbelliferae))
  • Piduh  + ((Umbelliferae), small creeping herb with s(Umbelliferae), small creeping herb with shovel shaped leaves emerging alternately in clusters at the stem nodes. The runners lie along the ground and the inch long leaves with their scalloped edges rise above on long reddish petioles. The insignificant greenish- to pinkish-white flowers are borne in dense umbels (clusters in which all the flower stalks arise from the same point) on separate stems in the summer. The seeds are pumpkin-shaped nutlets 0.1-0.2 in (3-5 mm) long. Used for milennia is Ayurvedic and Chinese medicines, mostly for skin diseases, but also for many other problemsdiseases, but also for many other problems)
  • Balian sonteng  + ((balian sonténg) - the shaman who offers offerings with ordinary words to bring strength when treating)
  • Conge-conge  + ((congé-congé) - a tree insect that makes this onomatopoeic sound, also part of the nyolong offering for the bulan pitung dina ceremony)
  • Trusi  + ((copper) sulfate, blue vitriol, used in some traditional medicines)
  • Ceeng  + ((cééng) - measuring length of time between(cééng) - measuring length of time between rounds of cockfight; a traditional time measuring device made of half a coconut shell with a hole in the middle; this tool will be placed on the water in a bucket or container, then the time will be calculated from this tool inserted until it sinks to the bottom of the containeril it sinks to the bottom of the container)
  • Sepet  + ((sepet) - astringent to the taste because unripe or unecooked)
  • Ricik  + (1) A kind of fish)
  • Moton  + (210 days of birth ceremony)
  • Martabak  + (A Javanese dish consisting of a mixture ofA Javanese dish consisting of a mixture of spices and chopped meat, usually goat, placed in large, thin wrapper of wheat flour dough and fried on a hot griddle. The mixture placed in the center of the wrapper as it fries, with the edges folded over to form a packet. More popular in Java, but found in some Balinese night markets, sold from push cartslinese night markets, sold from push carts)
  • Rendang  + (A Javanese dish containing meat simmered in coconut milk (santen) and spices until it is almost dry, absorbing the oil and santen flavor)
  • Madam  + (A Singaraja term for a dish served for ebat, consisting of nyuh matunu (grated coconut), chopped fried fat, and lemon grass) called lawar putih in some places)
  • Jaja abug  + (A cake made from pulut mixed with sugar and steamed shredded coconut.)
  • Gobes  + (A cake shaped like a bowl made from sticky rice flour mixed with steamed grated coconut and granulated sugar)
  • Moreng  + (A mixture of cooked rice and vegetables, containing liquid (kuah) and spices)
  • Pau  + (A plump, soft white roll eaten as a pushcart snack, of Chinese origin.)
  • Nasi yasa  + (A portion of rice given to the prayers and those who helped during the preparation of ceremony, which is given after the Saraswati ceremony is done.)
  • Sebatah  + (A red worm found in dry coconut wood and then becomes a beetle.)
  • Gegecok mirah  + (A side dish made from finely chopped meat, grilled liver slices, grilled grated coconut and seasoned with spices)
  • Brengkes  + (A variety of tum, wrapped in the same way A variety of tum, wrapped in the same way and steamed. Typically chicken, (siap) is chopped into small pieces, then ground (ngulig) on a spice grinding stone with basa genep. Clotted chicken blood is added, along with palm sugar (gula barak), lunak, and chicken bullion powder, (masako). All ingredients are ground together, wrapped and steamed. The appearance of brengkes is rather heterogeneous, and the blood often has a strong taste. The term brengkes may be used interchangeably with pelas and pesan in some parts of Baliwith pelas and pesan in some parts of Bali)
  • Makare-kare  + (Also known as Pandan War, this ritual was Also known as Pandan War, this ritual was created to honor the god of war, Indra. The Pandan War ritual is over 1,000 years old, and only found in Bali Aga villages. It is a male pre-courtship ritual, where men and boys hope to impress a future bride.</br></br>Credit: Stephanie Brookes</br></br>http://travelwriter.ws/aga-rituals-young-balinese-boys-pre-courtship-pandan-war/ng-balinese-boys-pre-courtship-pandan-war/)
  • Reong  + (An instrument used in Balinese gamelan music)
  • Geguden  + (An urab that one of the five main dishes of the ebat feast. Spices are boiled with santen until the mixture thickens, with coarsely shredded coconut and cooked turtle cartilage added. Don belimbing, star fruit tree leaves, adds a green color.)
  • Dedaaran  + (Any food eaten with rice)
  • Jepun  + (Apocynaceae, adenium. An ornamental tree not closely related to the other two types of frangipani and should not be confused with them)
  • Genjek  + (Balinese music art form. Originally from KBalinese music art form. Originally from Karangasem (East Bali). Men would sing these kind of songs after they had had enough palm wine (tuak). Sometimes without any instruments; sometimes with a flute. The rhythm is made by the word of "pung" sung by one of the group. Genjek is usually done sitting down, with dance movements of upper body and arms. This type of music is now also being performed at festivals in other parts of Bali.ormed at festivals in other parts of Bali.)
  • Pengarung  + (Balinese traditional architect Water tunnel)
  • Oleg  + (Balinese traditional dance (entertainment dance) performed by women with graceful movements.)
  • Mabiakala  + (Buta Yadnya ceremony in which an offering, biakala, is used as a preface to other ceremonies, e.g. on Penampahan Galungan, at a caru, etc.)
  • Lambon  + (Cassava is a tropical plant that has less fat than cereals and more protein than potato. In Bali, people cook the cassava as a traditional cake that eaten with palm sugar and coconut.)
  • Tenguli  + (Cassia fistula (Leguminosae))
  • Taru galing galing  + (Cayratia trifolia is commonly known as Fox grape in english. It flowers are small, with greenish white and brown in color. Whole plants can be used diuretic, in tumors, and anticancer.)
  • Pis  + (Chinese coin with hole in center)
  • Mesui  + (Cinnamomum, and the several named varieties of some of the species. Some have strong aromas characteristic of the genus)
  • Krupuk  + (Cracker that makes a crunching sound when eaten)
  • Sekapa  + (Discoria hispida (Discoreaceae))
  • Megibung  + (Eating in a small group together, especially during a ceremony, or when receiving guests. This is a Karangasem style ritual of sharing a meal, started as a tradition by the King of Karangasem after a war with Lombok.)
  • Kayu besi  + (Eusideroxylon zwageri (Lauraceae). A tall, straight tree that has one of the most dense and durable woods in Southeast Asia. It is used for power poles, marine construction, piles, posts, roof shingles (sirat))
  • Ancak  + (Ficus rumphii (Moraceae))
  • Gamal  + (Gamal tree (Leguminosae))
  • Sotong  + (Guava (Psidium guajava) is a tree with an ± 4-10 m height where the leaves can be used as a traditional medicine.)
  • Pucuk  + (Hibiscus Rosa Sinensis L)
  • Saka  + (Hindu-Balinese lunar calendar that is in common use in Bali. Saka calendar year numeber is 78 or 79 years behind Gregorian year number)
  • Majapahit  + (History or record of past)
  • Tumpek landep  + (How is Tumpek Landep associated with KerisHow is Tumpek Landep associated with Keris?</br>These days, when people hear the words ‘Tumpek Landep’, we think of a ritual ceremony that involves blessing cars and motorbikes, pampering them with organic offerings that serve to protect us from potential accident or misfortune. Whilst we probably definitely need to pay more attention to the appeasing of the ‘demons of the road’, this is actually not the complete picture.</br></br>Society’s lack of awareness about the meaning behind Tumpek Landep has been much criticized many educated Balinese. If we break down the words, ‘Tumpek’ means the particular day on the Balinese Çaka calendar that this ceremony falls on which is always a Saturday, and ‘Landep’ means a time to celebrate man’s sharp thinking that has led us to make use of metals that we use in our everyday lives. (Jero Mangku Sudiada, www.parisada.org).</br></br>In the past, one of the most celebrated iron weapons was the Indonesian keris, a powerfully magical dagger that has captured the imagination of people for centuries. Balinese attribute our sharp wits to God who chose man as the only living creature on Earth who could make use of the fruits of the Earth to progress his species. For the Balinese, this sharp-wittedness is symbolized by the keris, hence it is blessed with holy water and special offerings every Tumpek Landep.</br></br>Somehow (I’m not entirely clear on this bit), over time, everything made from iron, including the vehicles we drive were brought into the ritual. It actually makes sense that this can happen because it is indeed due to our brilliant minds that we can use metal to create vehicles and so forth; therefore could this mean that anything made from metal that is a human creation be theoretically be blessed on this day? I guess time will tell as ritual ceremonies, like much of Balinese culture is modified and adapted to suit time, place and situation.</br>Copyright © Kulture Kid 2011nd situation. Copyright © Kulture Kid 2011)
  • Leak Pokpokan  + (In the folklore of Bali, the Leyak (in IndIn the folklore of Bali, the Leyak (in Indonesian, people called it 'Leak' (le-ak)—the Y is not written or spoken) is a mythological figure in the form of flying head with entrails (heart, lung, liver, etc.) still attached. Leyak is said to fly trying to find a pregnant woman in order to suck her baby's blood or a newborn child. Leak pokpokan is the low-level of this creaturesokpokan is the low-level of this creatures)
  • Nagasari  + (Indian rose chestnut, Mesua ferrea (Guttiferae), medium tree)
  • Pengeng-pengeng  + (Japanese Poinsettia, Pedilanthus tithytmaloides (Euphorbiaceae), decorative, succulent shrub with green, often zig-zag stems, leaves that are sometimes white edged, and peculiar pointed red flowers that are clustered at the ends of the stems)
  • Eka Dasa Rudra  + (Largest of the state-wide Balinese ceremonLargest of the state-wide Balinese ceremonies that is supposed to be held once every 100 years at Pr. Besakih, culminating on Tilem Kesanga. The last such ceremony was held in 1979, with its climax on Tilem Kesanga, March 28 eka Dasa, meaning eleven, refers to the eleven directions, the four cardinal points, the four intercardinal points, up, down, and center. Rudra refers to Siwa in his destructive form as the Aryan god Rudra. Previous to 1979 the ceremony was held in 1963 because of especially inauspicious circumstances, but it was interrupted by the eruption of Gunung Agung.terrupted by the eruption of Gunung Agung.)
  • Lawar  + (Lawar is a dish that typically contains raLawar is a dish that typically contains raw blood, served at a mebat along with other ceremonial dishes. Unconnected to ceremony, lawar sold at warungs and markets is served with rice, containing cooked slivers of unripe fruit, such as papaya or jackfruit, plus cooked chicken meat and raw blood and spices.ked chicken meat and raw blood and spices.)
  • Kaliandra  + (Leguminosae)
  • Lengis wayang  + (Lengis wayang is coconut oil used as traditional lamp fuel during wayang performances in Bali, usually believed to have properties to cure certain diseases.)
  • Abenang  + (Make a ngaben ceremony)
  • Ambawang  + (Mangifera foetida; mango type plant, the bMangifera foetida; mango type plant, the bark is gray and cracked, the broken part of the skin comes out with sap which forms a clear resin, the leaves are rough and brittle, the flowers are panicle-shaped and fragrant, the fruit is large, egg-shaped and has large seeds, the flesh of the fruit fibrous, tastes sour and slightly sweet, usually used to mix cold drinkstly sweet, usually used to mix cold drinks)
  • Plutuk  + (Manuscript containing offerings for the yadnya ceremony)
  • Paku  + (Marsh Fern, Diplazium esculentum (PolypodiMarsh Fern, Diplazium esculentum (Polypodiaceae); common fern raised in the wet parts of Bali that is eaten as a vegetable; hanging decoration with edges of a leaf cut diagonally into thin strips which are then looped over each other in horizontal pairs so that they protrude, giving an appearance something like that of a type of fernance something like that of a type of fern)
  • Mengkudu  + (Mengkudu is a plant that grows in the lowlMengkudu is a plant that grows in the lowlands up to 1500 m height. Mengkudu tree could reach 3-8 m in height and has white flower. The mengkudu fruit is a multiple fruit that has a pungent odour when ripening. It is oval in shape and the diameter is 10–18 centimetres . At first green, the fruit turns yellow then almost white as it ripens. It contains many seeds. Despite having an unpleasant smell and taste, all part of the Mengkudu such as leaves, flowers, stems, bark and even roots are widely used as a herbal medicine.oots are widely used as a herbal medicine.)
  • Apokat  + (Mill. (Lauraceae))
  • Kelor  + (Moringa (Moringa oleifera) is a medium-sized tree which can reach 12 m in height with a diameter of 30 cm and generally serves as food and traditional medicine.)
  • Nyegara gunung  + (Nyegara Gunung is a Balinese Hindu philosophy that between the sea (segara) and the mountain (gunung) is an inseparable unity. Therefore, every action on the mountain will have an impact on the sea. Vice versa.)
  • Santun  + (Offering that contain items in round shape, such as a whole piece of coconut, egg, etc)
  • Bali  + (One of the islands and provinces in IndoneOne of the islands and provinces in Indonesia with an island area of 153 km long and 112 km wide and an island area of 123.98 km2. The name Bali Dwipa ("Bali Island") has been found from various inscriptions, including the pillar of the Blanjong inscription written by Sri Kesari Warmadewa in 914 AD which mentions "Walidwipa". Bali is the most popular tourist destination on earth. Bali is famous for its dances and culture, traditional music, many carvings, paintings, leather crafts; metalworking is quite popular, and of course very beautiful natural scenery. of course very beautiful natural scenery.)
  • Gatep  + (Otaheite chestnut; Tahitian chestnut.)
  • Semanggi  + (Oxalis corniculata (Oxalildaceae). A low, clover-like plant common in house yards with tiny leaves are used for traditional internal medicine (loloh).)
  • Balu entut  + (Paederia foetida; a type of shrub plant that can be used as a cooking ingredient and also medicine in accordance with the recommendations in traditional Balinese medicine.)
  • Serani  + (Part of the Manyipi (Manyepi?) ceremony, involving women in a circle bringing offerings; may derive from Sanskrit 'road')
  • Matekap  + (Plowing rice fields with water buffalo and traditional tools.)
  • Clengis  + (Precipitate starch essence from coconut milk which is obtained immediately after the coconut oil filtering process.)
  • Besakih  + (Pura Besakih is a temple complex in the village of Besakih... It is the most important, the largest and holiest temple of Hindu religion in Bali...The entrance is marked by a candi bentar (split gateway)...)
  • Penodalan  + (Saniscara (Saturday) Umanis Sungsang)
  • Tumpek  + (Saturday (Saniscara Kajeng Kliwon) of the 12 Pawukon week, Kuningan)
  • Panapean  + (Saturday of the week Sungsang, the day aftSaturday of the week Sungsang, the day after Sugian Bali, the day before the start of the week Dunggalan, in which Galungan is located. The word comes from tape, fermented rice or ubi, which is often used in offerings and was traditionally the day when one went out to get materials for the necessary offerings for Galungans for the necessary offerings for Galungan)
  • Punyan Nyuh  + (Scorpius, right constellation in the southern sky, which the Balinese see as a coconut tree)
  • Koning  + (Senna)
  • Keliki jarak  + (Small to medium bush that has distinctive three lobed leaves and a bright red spherical fruit.)
  • Taru Kepah  + (Sterculia foetida Linn or known as Bastard Poon Tree is a very large tree. The tree commonly found in cemeteries and associated with cultural practices in Bali as dwelling spirit so offering is made to this tree.)
  • Kamasan  + (Style of painting. Imagine you are a mastStyle of painting. </br>Imagine you are a master Balinese painter, and your King has recently commissioned you to do a piece of work.</br>As you sit down in front of a large cloth stretched upon a wooden frame with a pencil in hand, for a moment you contemplate the composition before beginning to sketch. The year is 1723. What would go through your mind?</br></br>Possibly you hear the clash and bang of metallic instruments of a Balinese ensemble. You visualize the cloth in front as a giant screen, with an audience seated on the opposite side. And you imagine yourself as a dalang (master puppeteer) manipulating puppets while bringing to life a mighty Hindu epic during a wayang kulit shadow theatre play.</br></br>Origins </br></br>The roots of the wayang puppet theatre, one of the original story-telling methods in the Balinese culture, may be traced back over 2,000 years to Indian traders who settled in Nusa Antara (Indonesia prior to being known as the Dutch East Indies), bringing with them their culture and Hindu religion. The wayang or classical style of Balinese painting is derived from the imagery that appears in this medium.</br></br>The paintings were made on processed bark, cotton cloth and wood and were used to decorate temples, pavilions, and the houses of the aristocracy, especially during temple ceremonies and festivals. Originally the work of artisans from the East Javanese Majapahit Empire (13-16th century), this style of painting expanded into Bali late in the 13th century and from the 16th to 20th centuries, the village of Kamasan, Klungkung, was the centre of classical Balinese art – and hence the Kamasan paintings.</br></br>The original works were a communal creation; the master artist shaped the composition, sketching in the details and outlines, and apprentices added the colours. These works were never signed by an individual and considered a collective expression of values and gratitude from the village to the Divine. Colours were created from natural materials mixed with water; i.e. iron oxide stone for brown, calcium from bones for white, ochre oxide clay for yellow, indigo leaves for blue, carbon soot or ink for black. Enamel paint introduced by the Chinese a few hundred years ago was used on wooden panels of pavilions and shrines, or upon glass.</br></br>Divine and demonic</br></br>The highly detailed, sacred narrative Kamasan paintings play an essential role within the Balinese culture functioning as a bridge communicating between two worlds: the material world humans inhabit and the immaterial world of the divine and demonic forces.</br></br>The artist functions as a medium translating the esoteric and invisible into a comprehendible visual language and bringing greater understandings to the mysteries of life according to scriptures and philosophies.</br></br>According to Dr. Adrian Vickers, Professor of Southeast Asian Studies at Sydney University, “The key to Kamasan painting’s sense of beauty is the beautiful flow of line and the pure flat figuration.”</br></br>For foreign audiences, the paintings, however, present difficulties in their understanding. Without a concept of the landscape in Balinese paintings, it’s about an arrangement of items on a flat surface akin to the shadow puppets against the screen in shadow theatre. Unlike Western modern art where paintings generally have one focal point, there is no central focal point to read the Kamasan narratives. Most of the paintings have multiple stories that may be read in all areas around the composition.</br></br>Looking at the painting, it is full of visual information to the extent that nothing stands out. Tight, generalized, often repetitive patterning, often of decorative motifs and combinations of graphic patterns are distributed all across the surface leaving little or no blank areas. Ornamental elements, rocks, flowers motifs and painted borders indicate Indian and Chinese influence from Chinese porcelain and Indian textiles.</br></br>“Adherence to established rules about the relative size of parts of figures related to measurements in the human body – in the Balinese perspective each measurement is seen as a human manifestation of elements that exist in the wider cosmos. Correctness of proportions is part of being in tune with the workings of divine forces in the world. Colours are also codified.” says Vickers in his book Balinese Art Paintings & Drawings of Bali 1800-2010. “Form evokes spirituality.”</br></br>The three realms</br></br>The two-dimensional Kamasan compositions generally depict three levels: the upper level is the realm of the Gods and the benevolent deities, the middle level is occupied by kings and the aristocracy, and the lower third belongs to humans and demonic manifestations. Details in facial features, costumes, body size and skin colour indicate specific rank, figure or character type. Darker skin and big bodies are typical of ogres, light skin and finely portioned bodies are Gods and kings. Rules control the depiction of forms; there are three or four types of eyes, five or six different postures and headdresses. The position of the hands indicates questions and answers, command and obedience.</br></br>The narratives are from the Hindu and Buddhist sacred texts of Javanese-Balinese folktales and romances: the Ramayana, Mahabharata, Sutasoma, Tantri, also from Panji. Astrological and earthquake charts are also depicted. Major mythological themes are rendered in great symmetry, while these paintings contain high moral standards and function to express honourable human virtues to society with the intent to encourage peace and harmony. A beautiful painting communicates balance, aesthetically and metaphorically, and is equated to the artist achieving union with the divine.</br></br>Traditional Kamasan painting is not static and keeps evolving as subtle changes have occurred over time as each artist has their own style, composition and use of colour. It is common that new works regularly replace old and damaged ones and hence Kamasan painting is an authentic living Balinese tradition.</br></br>https://indonesiaexpat.id/lifestyle/kamasan-paintings-bali/esiaexpat.id/lifestyle/kamasan-paintings-bali/)
  • Tabuh rah  + (The ceremonial spilling of blood performed usually with a regulated series (i.e., no sanctioned gambling) of three cockfights (tajen), done to appease the ground spirits (buta kala) before a major temple ceremony such as a piodalan.)
  • Bunga bintang  + (The color of this flower is white, generally it has five petals each flower and has a long trunk with a dark green leaves ((Hippobroma longiflora).)
  • Barong  + (The embodiment of mythological beasts as aThe embodiment of mythological beasts as a symbol of truth to fight against destructive forces; The most common barong has a costume that is activated by two men, one behind the other, one manipulating the mask, the other the hind end. Barong Landung is a tall barong that consists of a mask attached to a framework that fits over the head and body of a single man. There are many different types of barong. If the word has no adjective indicateing type, it is usually assumed that the meaning is Barong Ketlly assumed that the meaning is Barong Ket)
  • Paangan  + (The entire mature inflorescence of coconut, areca, and other palms, as well as corn and various grasses)
  • Taru bila  + (The name 'Maja' associated with Majapahit Kingdom in Indonesia and this tree is sacred to the Hindu religion in Bali.)
  • In  + (The standard English System unit of lengthThe standard English System unit of length measurement However, in Bali the word is not normally recognized as referring to the word inch, since Balinese people use the Metric System and are not conversant with the English Sysetem. It is normally used by fishermen to refer to the size of the mesh of a net, since this is how nets are sold. With reference to nets the number of a particular net is the diagonal distance between opposite corners of a single mesh opening. Hex head bolts and wrenches for foreign-made objects are sometimes specified, e.g. a one-half wrench.etimes specified, e.g. a one-half wrench.)
  • Ngeracik  + (To chop up spices so that they are in very small pieces and be used in food.)
  • Taru Suren  + (Toona sureni or known as Suren is medium to large size of tree and belongs to mahogany family. The plant commonly found in cemeteries in Bali and Java.)
  • Beringin  + (Tree considered holy in Bali, often decoraTree considered holy in Bali, often decorated with black white checkered cloth, and situated in the middle of a village and/or the main village temple.</br>Ficus benjamina, commonly known as weeping fig, benjamin fig or ficus tree, and often sold in stores as just ficus, is a species of flowering plant in the family Moraceae, native to Asia and Australia.It is the official tree of Bangkok. A recently described variety, Ficus benjamina var. Bracteata is found in uplifted coral forests of southern Taiwan. The species is also naturalized in the West Indies and in the states of Florida and Arizona in the United States. In its native range, its small fruit are favored by some birds, such as the superb fruit dove, wompoo fruit dove, pink-spotted fruit dove, ornate fruit dove, orange-bellied fruit dove, Torresian imperial pigeon, and purple-tailed imperial pigeon. (Wikipedia)purple-tailed imperial pigeon. (Wikipedia))
  • Sabuh  + (Tuesday)
  • Ubud  + (Ubud is a town on the Indonesian island ofUbud is a town on the Indonesian island of Bali in Ubud District, located amongst rice paddies and steep ravines in the central foothills of the Gianyar regency. Promoted as an arts and culture centre, it has developed a large tourism industry. Ubud has a population of about 30,000 people.d has a population of about 30,000 people.)
  • Be  + (Usually means fish, but sometimes refers to meat, eggs, peanuts, or a particular type of meat when it is combined with an other word: e.g. be guling (roasted pig), be sampi (beef), be pasih (fish))
  • Taru poh wani  + (White mango; jack (Mangefira caesia) is a native to Southeast Asia. This tree has a large size, dense, and has a height of up to 30-45 meters. White mango fruit is oval with sour and sweet taste.)
  • Cerekuak  + (White-breasted Waterhen (bird))
  • Ragi  + (Yeast added to steamed ketan to make brem.)
  • Bangle  + (Zingiber cassumunar - a rhizome from the family Zingiberaceae)
  • Tum  + (a food package consisting of a dough of choppped or pounded be, coconut, spices, and a little sugar)
  • Galungan  + (a Balinese holiday celebrating the victory of dharma over adharma, celebrated once a Balinese year (every 210 days))
  • Bulan pitung dina  + (a baby ceremony conducted 42 days after birth, at which time the offering banten colong anak cenik is made)
  • Bakung  + (a beach plant with large white flowers and long thin leaves that join at a common point at the base)
  • Tawas  + (a chemical compound in the form of white crystals used as medicine, potassium aluminum sulfate)
  • Mebat  + (a chopping, cutting, mixing, and cooking sa chopping, cutting, mixing, and cooking session, usually done by a group of men, for which a sizeable amount of five or six traditional food dishes (ebat) is prepared for offerings and a banquet for the cooks, as well as friends and the family group sponsoring the ceremony event.amily group sponsoring the ceremony event.)
  • Tadah Sukla  + (a complement of ceremony offerings consisting of beans and fried bananas)
  • Taledan  + (a container for offering that is square and has a raised edge, normally used as the container for offerings or as the base for offerings.)
  • Kripik  + (a crisp cracker made from slices of tuber, etc., such as ubi kayu; slices are dried then fried in deep oil; krupuk, while is similar, is made from a dough rather than slices of the plant)
  • Mahkota dewa  + (a crown of the gods)
  • Mahkota duri  + (a crown of thorns, Euphorbia milii (Euphorbiaceae))
  • Sate wayang  + (a diverse set of satay in the form of decorative offerings)
  • Asu bang bungkem  + (a dog with red body fur and a black muzzle and tail used in the bhuta yadnya (caru) ceremony)
  • Cendol  + (a drink made of ice, mung bean flour (hon kwe flour), pandan essence, palm sugar, toddy palm seeds, jackfruit and coconut milk)
  • Api takep  + (a fire that is placed on two pieces of coconut husk which are placed crosswise, the one above is facedown, covering the bottom, is used during the yadnya blind ceremony)
  • Tecumbuk  + (a fish similar to tuna but with white flesh)
  • Calon  + (candidate)