Difference between revisions of "Womens Spirit Bale banjar nganggèn konsep Tri Hita Karana dados genah kreativitas para istri"

Revision as of 19:03, 7 August 2022

Wikithon Winner

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Putu Swandewi, Kadek Dinda Aryantha Sarin, Ni Putu Yuni Darmayanti

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Wikithon competition

Bale Banjar

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How could a traditional Balinese community townhall be developed as a creative space for women?

Description

English

Bale banjars in Bali generally apply the concept of Tri Hita Karana (balance of people, the environment, and the spiritual world) in community buildings, including "Parhyangan" which reflects the human relationship with God, "Palemahan" which reflects the relationship between humans and the surrounding environment, and "Pawongan" which reflects human relationships with other humans. By applying this concept, the bale banjar has a role as a gathering place for the residents of the banjar area. Currently, in the modern urban era, the traditional bale banjar has undergone various changes in function, form, and the appearance of the building. Bale banjar adat (customary) which has a dual function, is no longer just a place for meetings but is a place for various kinds of additional activities such as economic activities, education, health, and art. According to residents, there are many activities that women can do to share their creative ideas in utilizing the bale banjar as a space for women's creativity.

Balinese

Bale banjar ring bali ketah nganggen konsep Tri Hita Karana ring ngwangun wantilan bale banjar minakadi Parahyangan san nyihnayang kawentenan jadma sareng jadma sane lianan. Ring konsep punika,bale banjar nu nang peran dados genah mapupul lan sangkep para warga banjar. Sak wale ring sepamargin indik kauripam ring kota, bale banjar sami kakeni antuk makehpisan kauwah manut saking gunannyane, tur wentuk. Penelitian puniki nilikin pikobet bale banjar saking gunannyane ring adat bali. Sane mangkin akeh bale banjar adah nruwenang fungsi ganda utawi kakalih. Nenten ja kaanggen sangkep kemanten sakewala sampun kaaenggen genah pekaryan ring wawidangan ekonomi,pendidikan,kesehatan,kesenian, miwah sane tiosan.

Yening manut saking silih tunggil warga,ak h kegiatan san dados kalaksayang para truni lan istri antuk malarapin ide ide kreatif ritatkala nganggen bale banjar dados genar kreativitas para truni lan istri.

Indonesian

Bale banjar di bali umumnya menerapkan konsep Tri Hita Karana dalam menata bangunan wantilan bale banjar, yaitu Parhyangan yang mencerminkan hubungan manusia dengan Tuhan, Palemahan yang mencerminkan hubungan manusia dengan lingkungan sekitar, dan Pawongan yang mencerminkan hubungan manusia satu dengan manusia lainnya. Dengan menerapkan konsep tersebut, bale banjar memiliki peran sebagai tempat berkumpul dan rapat para warga banjar. Tetapi, saat ini di era modern perkotaan, bale banjar adat mengalami berbagai perubahan fungsi, bentuk, maupun tampilan pada perwujudan bangunannya. Bale banjar adat yang memiliki fungsi ganda yaitu bukan lagi sekedar tempat bermusyawarah tetapi merupakan tempat berbagai macam kegiatan tambahan seperti kegiatan ekonomi, pendidikan, kesehatan, kesenian. Menurut salah satu warga, banyak kegiatan yang bisa dilakukan para perempuan untuk menaungi ide-ide kreatif mereka dalam berkontribusi memanfaatkan bale banjar sebagai ruang kreativitas para perempuan.

Other local Indonesian Language ( )

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@@ Line 5: / Line 5: @@
 |Page Title id=Bale banjar nganggèn konsep Tri Hita Karana dados genah kreativitas para istri
 |Photograph=20220725T084147444Z268778.jpg
-|Description text=Bale banjars in Bali generally apply the concept of Tri Hita Karana in arranging wantilan bale banjar buildings, namely Parhyangan which reflects the human relationship with God, Palemahan which reflects the relationship between humans and the surrounding environment, and Pawongan which reflects human relationships with other humans. By applying this concept, the bale banjar has a role as a gathering place for the residents of the banjar area. Currently, in the modern urban era, the traditional bale banjar undergoes various changes in function, form, and the appearance of the building. Bale banjar adat (customary) which has a dual function, is no longer just a place for meetings but is a place for various kinds of additional activities such as economic activities, education, health, and art. According to one resident, there are many activities that women can do to share their creative ideas in utilizing the bale banjar as a space for women's creativity.
+|Description text=Bale banjars in Bali generally apply the concept of Tri Hita Karana (balance of people, the environment, and the spiritual world) in community buildings, including "Parhyangan" which reflects the human relationship with God, "Palemahan" which reflects the relationship between humans and the surrounding environment, and "Pawongan" which reflects human relationships with other humans.
+By applying this concept, the bale banjar has a role as a gathering place for the residents of the banjar area. Currently, in the modern urban era, the traditional bale banjar has undergone various changes in function, form, and the appearance of the building. Bale banjar adat (customary) which has a dual function, is no longer just a place for meetings but is a place for various kinds of additional activities such as economic activities, education, health, and art. According to residents, there are many activities that women can do to share their creative ideas in utilizing the bale banjar as a space for women's creativity.
 |Description text ban=Bale banjar ring bali ketah nganggen konsep Tri Hita Karana ring ngwangun wantilan bale banjar minakadi Parahyangan sanè nyihnayang kawentenan jadma sareng jadma sane lianan. Ring konsep punika,bale banjar nuènang peran dados genah mapupul lan sangkep para warga banjar. Sakèwale ring sepamargin indik kauripam ring kota, bale banjar sami kakeni antuk makehpisan kauwah manut saking gunannyane, tur wentuk. Penelitian puniki nilikin pikobet bale banjar saking gunannyane ring adat bali.
 Sane mangkin akeh bale banjar adah nruwenang fungsi ganda utawi kakalih. Nenten ja kaanggen sangkep kemanten sakewala sampun kaaenggen genah pekaryan ring wawidangan ekonomi,pendidikan,kesehatan,kesenian, miwah sane tiosan.