Rangrang

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Type of Performance
Music
Photo reference
Dokumentasi Sanggar Çudamani
Genre
Gamelan Tradisi
Composer
I Dewa Putu Rai
Musicians, group or orchestra
  • Sanggar Seni Cudamani
Place of origin
Banjar Pengosekan Kaja, Desa Mas, Ubud
Instruments
Gamelan Semarandhana
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      Description


      In English

      The composition of Rangrang was created by composer I Dewa Putu Rai from Banjar Pengosekan, Mas, Ubud. The word rangrang refers to that which is intertwined or knit together, just as we are interwoven with one another and the universe around us. Balinese gamelan often starts with a section called a peng-rangrang, a flowing abstraction of the core melody, 'benang merah' or ‘red thread’ that -weaves through the fabric of the composition. The piece is inspired by and a tribute to master composers of our ancestors, such as the late Wayan Lotring (master of dance, musician and composer of Gamelan Bali), and the belief that each sound, each note has a sacred resonance, each pattern an intrinsic beauty. Beauty and inspiration is brought together in a way that is rooted in those heirlooms of artistry that we have inherited and is joyfully relevant to the young generations of today.

      In Balinese

      Komposisi musik rangrang karipta olih Dewa Putu Rai sane mawit sakeng Pengosekan, Mas, Ubud. Kruna Rangrang madue kasuksman ngerakit utawi ngerajut mangda dados asiki. Pateh sekadi iraga sane mapaiketan sareng ne tiosan.

      Gamelan Bali sering kakawitin antuk baga peng-rangrang abstraksi sane ngambah sakeng melodi utama. Sekadi benang barak sane saling maiketan sakeng wangun komposisi musik. Karya seni Rangrang puniki polih ide sakeng leluhur maestro komposer taler silih sinunggil pinaka rasa bhakti majeng ring guru nabe Wayan Lotring maestro tari, pengrawit gamelan Bali Kejegegan miwah inspirasi kadadosang siki antuk tatacara sane mawit sakeng pusaka kesenian sane sampun kawarisang miwah anut sareng para yowana ne ring aab jagat sekadi mangkin.

      Komposisi musik rangrang karipta olih I Dewa Putu Rai sane mawit sakeng Pengosekan, Mas, Ubud. Kruna Rangrang madue kasuksman ngerakit utawi ngerajut mangda dados asiki. Pateh sekadi iraga sane mapaiketan sareng ne tiosan. Gamelan Bali sering kakawitin antuk baga 'peng-rangrang', abstraksi sane ngambah sakeng melodi utama. Sekadi benang barak sane saling maiketan sakeng wangun komposisi musik. Karya seni Rangrang puniki polih ide sakeng leluhur maestro komposer taler silih sinunggil pinaka rasa bhakti majeng ring guru nabe Wayan Lotring (maestro tari, pengrawit gamelan Bali). Kejegegan miwah inspirasi kadadosang siki antuk tatacara sane mawit sakeng pusaka kesenian sane sampun kawarisang miwah anut sareng para yowana ne ring aab jagat sekadi mangkin.

      In Indonesian

      Komposisi music Rangrang diciptaka oleh composer I Dewa Putu Rai yang berasal dari Banjar Pengosekan, Mas , Ubud. Kata rangrang mengacu pada apa yang terjalin atau dirajut menjadi satu, sama seperti kita yang terjalin antara satu sama lain dan alam semesta di sekitar kita. Gamelan Bali seringkali dimulai dengan bagian yang disebut “peng-rangrang”, abstraksi yang mengalir dari melodi inti, seperti sebuah 'benang merah' yang saling menjalin melalui struktur komposisi musik. Karya ini diilhami dari para leluhur maestro komposer musik sekaligus sebagai salah satu bentuk penghormatan kami, salah satunya kepada Wayan Lotring (seorang maestro tari, musisi dan komposer gamelan Bali), dan keyakinan bahwa setiap suara, setiap nada memiliki resonansi suci, setiap pola keindahan intrinsik. Kecantikan dan inspirasi disatukan dengan cara yang berakar pada pusaka kesenian yang telah kita warisi dan sangat relevan dengan generasi muda saat ini.

      In other local languages

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