Lontar

elonÓ(
  • leaves of a palm used a pages of books, also called lontar, upon which the sacred Hindu books are written
  • lontar palm, Borassus flabellifer (Palmae)
  • the unopened flower buds are tapped for a sugary juice from which sugar or tuak is made, the spherical fruits may be eaten
Andap
lontar
Kasar
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Alus sor
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Alus mider
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Alus madya
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Alus singgih
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Mider
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Bali dataran dialect
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Bali aga dialect
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Usage Examples

Lontar usada mawasta taru pramana.
Traditional medicine is described in palm leaf manuscripts called Taru Pramana.

Nggih, wastane lontar usada taru pramana. Siosan punika taler titiang polih kaweruhan saking tetamian para leluhure sane nguni.
[example 1]
Yes, it’s called an herbal manuscript. I inherited the knowledge also from my ancestors.

Lontar.jpg
Niki wantah utsaha nglestariang Lontar sane sida ngajegang budaya Baline
No translation exists for this example.

Nyingakin, ngwacen, tur nulis aksara ring lontar, inggih punika utsaha sane dados iraga laksanayang anggen nglestariang lontar.
[example 2]
No translation exists for this example.

No translation exists for this example.

⚙ Usage examples pulled from the Virtual Library


In Balinese:   Lontar puniki wantah saduran saking Cakepan Weda Agastya Samhita sinurat ring basa Sansekerta.

In English:   This palm manuscript is an adaptation of Weda Agastya Samhita in Sanskrit.

In Indonesian:   Lontar ini adalah saduran dari Kitab Weda Agastya Samhita dalam bahasa Sanskerta.

In Balinese:   [BA] Minab makeh kantun anake matehang Babad Brahmana Catur lan Dwijendra Tattwa, kewanten makakalih sasuratan lontar puniki ngeranjing ring kalih bantihan sane pada masiosan pisan.

In English:   [EN] Sometimes many people still consider Babad Brahmana Catur text and Dwijendra Tattwa text are the same, but these lontar texts belong to two different categories.

In Indonesian:   [ID] Kadang beberapa kalangan menyamakan Babad Brahmana Catur dengan Dwijendra Tattwa, namun kedua jenis teks lontar ini adalah dua kategori yang berbeda.
[[Word example text ban::[BA] Minab makeh kantun anake matehang Babad Brahmana Catur lan Dwijendra Tattwa, kewanten makakalih sasuratan lontar puniki ngeranjing ring kalih bantihan sane pada masiosan pisan.| ]]

In Balinese:   Dane ngaptiang mangda kakawin punika prasida katerima tur nyenengin ida sang prabu Hayam Wuruk sadurung kakawin punika kasalin marupa lontar.

In English:   Banawa Sekar means "boat of flowers".

In Indonesian:   Banawa Sekar berarti “perahu yang terbuat bunga”.

In Balinese:   Mantra-mantra puniki laut kapulpulang marupa lontar sane madaging patpat Weda Samhitane.

In English:   These mantras are then collected into a lontar containing the four Veda Samhitas.

In Indonesian:   Mantra-mantra ini kemudian dikumpulkan ke dalam sebuah lontar yang mengandung keempat Weda Samhita.

In Balinese:   Manut sarjana Belanda punika, sujatine wenten limang pada mantra sakewanten ring lontar punika wantah munggah petang pada pinaka gantin Catur Wedane.

In English:   According to the two Dutch researchers, there are actually five mantra stanzas, but in the lontar only four are mentioned which represent the four Vedas.

In Indonesian:   Karena itu, Catur Weda Sirah berarti mantra-mantra utama yang diambil dari Catur Weda.

In Balinese:   Dwijendra Tattwa inggih punika lontar sane nyritayang indik palampah Ida Dang Hyang Nirartha ngawit saking Pasuruan (Jawi Kangin) nyantos pasamaptan ida ring Uluwatu, Bali.

In English:   Dwijendra Tattwa is a lontar (palm leaf manuscript) which tells the journey of Dang Hyang Nirartha from Pasuruan (East Java) to the end of his life in Uluwatu, Bali.

In Indonesian:   Dwijendra Tattwa adalah sebuah lontar yang mengisahkan perjalanan Dang Hyang Nirartha dari Pasuruan (Jawa Timur) hingga akhir riwayat beliau di Uluwatu, Bali.

In Balinese:   Saking sisi basanipun, lontar puniki nganggen basa Kawi (jawi purwa) ring lempiran-lempiran kapertama.

In English:   Dwijendra Tattwa is a lontar (palm leaf manuscript) which tells the journey of Dang Hyang Nirartha from Pasuruan (East Java) to the end of his life in Uluwatu, Bali.

In Indonesian:   Dwijendra Tattwa adalah sebuah lontar yang mengisahkan perjalanan Dang Hyang Nirartha dari Pasuruan (Jawa Timur) hingga akhir riwayat beliau di Uluwatu, Bali.

In Balinese:   Ring sajeroning lontar-lontar biografi sane kantun mangkin, Dwijendra Tattwa inggih punika lontar biografi sane karipta ring masa pinih nampek saking masan nyeneng ida sang sane kacaritayang.

In English:   This lontar manuscript was written by one of his descendants (possibly Ida Pedanda Ler) because this lontar manuscript does not mention the name of its author.

In Indonesian:   Lontar ini dibuat oleh keturunan beliau (kemungkinan adalah Ida Pedanda Ler) sebab lontar ini tidak memuat siapa penulisnya.

In Balinese:   Lontar puniki karipta olih silih sinunggil warih ida (minab Ida Pedanda Ler) duaning sira sujatine sane ngripta nenten munggah ring lontar puniki.

In English:   This lontar manuscript was written by one of his descendants (possibly Ida Pedanda Ler) because this lontar manuscript does not mention the name of its author.

In Indonesian:   Lontar ini dibuat oleh keturunan beliau (kemungkinan adalah Ida Pedanda Ler) sebab lontar ini tidak memuat siapa penulisnya.

In Balinese:   Lontar Dwijendra Tattwa inggih punika silih sinunggil pikaryan sastra religius miwah biografi Dang Hyang Nirartha, utawi Bhatara Sakti Wawu Rauh sakadi akehan anake uning.

In English:   Dwijendra Tattwa is a lontar (palm leaf manuscript) which tells the journey of Dang Hyang Nirartha from Pasuruan (East Java) to the end of his life in Uluwatu, Bali.

In Indonesian:   Dwijendra Tattwa adalah sebuah lontar yang mengisahkan perjalanan Dang Hyang Nirartha dari Pasuruan (Jawa Timur) hingga akhir riwayat beliau di Uluwatu, Bali.

In Balinese:   Silih sinunggil kakawin sane karipta olih ida inggih punika Hanyang Nirartha, sane karipta ring don lontar.

In English:   If there are many disasters in nature, we can be sure that humans have deviated from the path of truth.

In Indonesian:   Jika terjadi banyak bencana di alam ini, dapat dipastikan bahwa manusia telah menyimpang dari jalan kebenaran.

In Balinese:   Ring SMP, ipun ngawit mlajah nyurat aksara Bali ring lontar.

In English:  

In Indonesian:   Berkat prestasi-prestasinya itulah dimanfaatkan untuk mendapatkan sekolah di SMP Negeri 1 Selemadeg.

In Balinese:   Sangkaning teleb mlajah, sida taler ngamolihang juara, minakadi Juara 1 Nyurat Lontar undagan Kabupaten Tabanan ring Porsenijar warsa 2018, Juara 1 Nyurat Lontar undagan Kabupaten Tabanan sajeroning Balipost Goes to School warsa 2018, miwah pinaka duta Kabupaten Tabanan ring pacentokan Nyurat Lontar sajeroning Pesta Kesenian Bali (PKB) warsa 2018.

In English:  

In Indonesian:   Ketika di SMP, dia memulai dengan belajar menulis Aksara Bali di lontar.

In Balinese:   Kakawian-kakawian dané sané sampun kacétak dados buku inggih punika:

Kidung I Lontar Rograg ( Prosa Liris Basa Bali, 1991,2001) I Balar (2006) Ngambar Bulan (Satua Cutet, 2006) Sang Lelana (Prosa Liris, 2010) Rasti (Novelet, 2010) Bégal (Satua Cutet, 2012) Ngantih Bulan (Puisi, 2013) Batan Moning (Puisi, 2014) Ring warsa 2002 dané ngamolihang Sastra Rancagé antuk baktin ipun ring pangembangan sastra Bali malarapan antuk Majalah Buratwangi lan taler 2011 antuk kakawiannyané sane mamurda “Sang Lelana”.

In English:  

In Indonesian:   Karangan-karangannya yang sudah dicetak menjadi buku adalah sebagai berikut: Kidung I Lontar Rograg ( Prosa Liris Bahasa Bali, 1991, 2001), I Balar (2006), Ngambar Bulan (Cerita Pendek, 2006), Sang Lelana (Prosa Liris, 2010), Rasti (Novelet, 2010), Bégal (Cerita Pendek, 2012), Ngantih Bulan (Puisi, 2013),

Batan Moning (Puisi, 2014).

In Balinese:   Parum sane mamargi ngawit galah 09.00 wita kantos 15.00 wita punika mligbagang indik program kerja ring soang-soang baga sane wenten ring web BASAbaliWiki, inggih punika baga Perpustakaan Virtual sane kaenter olih Ni Nyoman Clara Listya Dewi, baga lontar miwah upacara sane kaenter olih Ida Bagus Arya Lawa Manuaba, baga Inisiatif Lingkungan sane kaenter olih I Wayan Artha Dana, baga Media Sosial olih IGA Wiwin Rusma Windiyana Putri, baga Gatra Milenial olih I Made Agus Atseriawan Hadi Sutresna, baga Buku Cerita Anak miwah Cerita Rakyat olih Made Sugianto, baga Biografi olih I Wayan Jengki Sunarta, baga Kamus Daring oilh Ida Wayan Eka Werdi Putra, taler baga Sejarah Tempat miwah Pelatihan olih I Kadek Juniantara.

In English:  

In Indonesian:   Rapat yang dimulai pada pukul 09.00 wita sampai 15.00 wita tersebut membahas mengenai program kerja di masing-masing divisi yang terdapat dalam web BASAbaliWiki, di antaranya divisi Perpustakaan Virtual yang dikoordinatori oleh Ni Nyoman Clara Listya Dewi, divisi lontar miwah upacara oleh Ida Bagus Arya Lawa Manuaba, divisi Inisiatif Lingkungan oleh I Wayan Artha Dana, divisi Media Sosial oleh IGA Wiwin Rusma Windiyana Putri, divisi Gatra Milenial oleh I Made Agus Atseriawan Hadi Sutresna, divisi Buku Cerita Anak dan Cerita Rakyat oleh Made Sugianto, divisi Biografi olih I Wayan Jengki Sunarta, divisi Kamus Daring oilh Ida Wayan Eka Werdi Putra, serta divisi Sejarah Tempat dan Pelatihan olih I Kadek Juniantara.

In Balinese:   Parinama desa nenten dados kapasahang ring paiketan kapurwan desa punika, soang-soang desa madue kapurwan désa marupa sasuratan babad, lontar, pustaka utawi tetamian.

In English:  

In Indonesian:  

In Balinese:   Yening selehin indik kapurwan wastan Desa Kesiman punika wenten papineh saking Bendesa Adat Kesiman warsa 2007 (kalih talih pitu) inggih punika Bapak Karim miwah panglingsir pangripta lontar I Wayan Turun saking Desa Kesiman taler maosang indik wastan Desa Kesiman punika wit saking kruna Kusiman sane mapaiketan ring kapurwan Puri Kesiman.

In English:  

In Indonesian:  

In Balinese:   Indike puniki kawedar ring Pustaka Lontar Purana Dewa Bangsul Pura Kahyangan Jagat Purusadha.

In English:  

In Indonesian:  

In Balinese:   Saseleh indik mauwah ri sajroning parinama Desa Kapal, patut ketelebin malih, riantukan Desa Kapal puniki akeh madue tetamian marupa pustaka lontar, prasasti, parahyangan, miwah sane tiosan.

In English:  

In Indonesian:  

In Balinese:   Lakar utawi bahan nyane wenten sane mawit saking kayu, wenten sane media kanfas lukis, wenten sane nganggen benang, plastik, daun lontar, muah sane lianan.

In English:  

In Indonesian:  

In Balinese:   Nganutin kawentenan lontar Sundarigamane punika, kawentenan upacara Tumpek Kandang utawi Tumpek Uye nginggilang burone ri sajeroning kahuripan i manusa.

In English:  

In Indonesian:   Mengacu pada ulasan teks Lontar Sundarigama jelas disebutkan bahwa pelaksanaan Tumpek Kandang atau Tumpek Uye mendudukkan bintang atau hewan sangat penting dalam kehidupan manusia.

In Balinese:   Ri sajeroning pamargi upacara Tumpek Kandang utawi Tumpek Uye puniki, patut kasuksmayang sakadi sane sampun munggah ring Lontar Sundarigama inggih punika ngarastitiang sarwa sato taler nunas kaslametan majeng ring Sang HYang Rare Angon (astawakna ring sanggar, mangarcana ring Sang Hyang Rare Angon).

In English:  

In Indonesian:   Namun, hampir semua lini kehidupan terkena pengaruh.

In Balinese:   Pamargi punika naler munggah ring pustaka lontar Rogha Sanghara Gumi.

In English:  

In Indonesian:  

In Balinese:   Pangawi sane madue perpustakaan becik sane kagenahang ring Bale Saraswati puniki, ring reriptannyane nlatarang cerita-cerita indik Kali Sanghara sane munggah ri sajeroning pustaka-pustaka lontar kuna, sakadi Mosala Parwa, Cantaka Parwa, miwah sane tiosan.

In English:  

In Indonesian:   Demikian ajaran agama menyebutkan.

In Balinese:   Nganutin lontar Sundarigama katlatarang yening sadurung upacara taur kalaksanayang, krama Hindune kaptiang mangdane ngamargiang upacara Bhutayajnya sane marupa caru ngawit saking desa-desa kantos ring soang-soang griya, puri, jero, miwah pakubon saking paletan sane nista nglantur sane utama.

In English:  

In Indonesian:   Lebih lanjut, dijelaskan dalam lontar Sundarigama bahwa pada waktu Tilem Kasanga ini bisa saja terjadi peristiwa-peristiwa atau hal-hal yang aneh akibat kegelapan pikiran manusia.

In Balinese:   Minakadi taru utawi entik-entikan sane becik anggen sarana tamba sakadi sane munggah ring lontar Usada Taru Pramana.

In English:  

In Indonesian:  

In Balinese:   Nganutin lontar Usada Taru Pramana miwah Aji Janantaka punika sujatine sarwa palemahanne akeh madue kawigunan ring kauripan imanusa.

In English:  

In Indonesian:  

In Balinese:   Babad Bangli maosang indik papalihan raja Bangli kantos carita sané ngenénin indik carita kawéntenan désa Taman Bali, Bangli sané kaketus saking lontar babad Puri Agung Bangli.

In English:  

In Indonesian:  

In Balinese:   Sakewanten ring ungkur punika makasami, pastika wenten kémanten san pinaka dasar ngicen parinama ring wewidangan lan désa sane nenten prasida kapasahang saking wit wewidangan lan désa punika sane kadasarin antuk bukti-bukti sane kapercaya, marupa sasuratan miwah lisan sakadi babad, lontar, peninggalan sejarah, miwah marupa tutur sane katuturang olih para janane.

In English:  

In Indonesian:  

In Balinese:   Mantra-mantra puniki munggah ring lontar saking satawarsa kaping nem welas tur kabaos Lontar Nawa Dewata Stuti.

In English:   These spells are contained in a sixteenth-century papyrus known as the Stuti Nawa Dewata.

In Indonesian:   Mantra-mantra ini termuat dalam sebuah lontar dari abad keenam belas yang dikenal sebagai Nawa Dewata Stuti.

In Balinese:   Mantra-mantra puniki munggah ring lontar saking satawarsa kaping nem welas tur kabaos Lontar Nawa Dewata Stuti.

In English:   These spells are contained in a sixteenth-century papyrus known as the Stuti Nawa Dewata.

In Indonesian:   Mantra-mantra ini termuat dalam sebuah lontar dari abad keenam belas yang dikenal sebagai Nawa Dewata Stuti.

In Balinese:   [BA] Manut saking napi sane kawedar ring Cakepan Suci Puranane, miwah kaketus olih para kawitan ring makudang-kudang lontar lan tutur, upacara atiwa-tiwa patutne kalaksanayang sagra sasampun anake seda.

In English:   [EN] In accordance with what is stated in the Puranas, and quoted by the ancestors in the form of palm-leaf manuscripts and oral traditions, a funeral should be performed as soon as possible.

In Indonesian:   [ID] Sesuai dengan apa yang dinyatakan dalam kitab-kitab Purana, dan dikutip oleh para leluhur dalam bentuk lontar dan tutur, upacara kematian hendaknya dilakukan sesegera mungkin.
[[Word example text ban::[BA] Manut saking napi sane kawedar ring Cakepan Suci Puranane, miwah kaketus olih para kawitan ring makudang-kudang lontar lan tutur, upacara atiwa-tiwa patutne kalaksanayang sagra sasampun anake seda.| ]]

In Balinese:   Ring Lontar Putru Saji Tarpana kawedar indike sesajian Tarpana inggih punika ngaturin toya, duaning anggan anake sane marupa pitara malakar antuk toya.

In English:   In Lontar Putru Saji Tarpana it is explained that the Tarpana offering is a water offering, because an ancestral body is formed from the water element.

In Indonesian:   Jika hasil perbuatannya habis, maka dia dilahirkan kembali ke Bumi.

In Balinese:   Lumrahnyane, manut lontar, galah cemer puniki katiba ring i meme selami 42 rahina, tur i bapa selami roras rahina.

In English:   Hindus wash away the ashes or remains of funerals into the sea so that the spirits of the dead get a splash of water from the holy Ganges River.

In Indonesian:   Umat Hindu menghanyutkan abu jenazah atau sisa-sisa upacara kematian ke laut agar roh orang yang meninggal mendapatkan percikan air dari Sungai Gangga yang suci.

In Balinese:   Wenten makudang-kudang rupa indik upacara puniki, kewanten tlataran ring luhur inggih punika manut saking Lontar Yama Tattwa.

In English:   [EN] If a baby dies before 42 days of age, a special death ceremony is made.

In Indonesian:   [ID] Jika ada bayi yang meninggal sebelum berusia 42 hari, maka sebuah upacara kematian khusus dibuatkan.

In Balinese:   Pasalin sane marupa lontar kantun wenten ring Gedong Kirtya, Singaraja.

In English:   Kakawin Nitisastra contains proper manners to be human, characteristics of a pious and impious person, the obligations of a student, a person who is married, and an obligation for priests.

In Indonesian:   Kakawin Nitisastra berisi tata krama menjadi manusia, ciri-ciri anak yang saleh dan tidak saleh, kewajiban seorang siswa, orang yang berumah tangga, dan kewajiban bagi para pendeta.

In Balinese:   Indik puniki kacaritayang jangkep ring Cakepan Suci Weda Garuda Purana, lan kasadur ring Lontar Putru Saji Tarpana lan Yama Purana Tattwa.

In English:   This evolutionary process is described in details in Vedic Sacred Book Garuda Purana, and adapted in Lontar Putru Saji Tarpana and Yama Purana Tattwa.

In Indonesian:   Proses ini dijelaskan dengan detail dalam Kitab Suci Weda Garuda Purana, dan disadur dalam Lontar Putru Saji Tarpana dan Yama Purana Tattwa.

In Balinese:   Sing ja cara caine, ngelah ental, ngelah lontar kewala tusing taen paca, pragat bantenin dogen, sinah sing tawang isin lan kasuksmanne.

In English:  

In Indonesian:  

In Balinese:   Lianan saking lontar, tetamian literasi Bali purwa taler wenten marupa prasasti temaga.

In English:   Apart from lontar manuscripts, ancient Balinese literacy remains also exist in the form of copper inscriptions.

In Indonesian:   Selain lontar, peninggalan literasi Bali kuno juga ada dalam bentuk prasasti tembaga.

In Balinese:   Ri tatkala ngawi Dharma Sasana, ida nganggen lontar Prasadaniti, Bhisma Parwa, Wrettisasana, Kirti Parwa, Slokantara, Sarasamuscaya, Bargawasiksa, Nitisastra, Ramayana, miwah sane lianan.

In English:  

In Indonesian:  

In Balinese:   Yaning ragane naenin nganggen GPS ritatkala nelusurin margi, Lontar Putru Saji Tarpana taler pinaka petunjuk margi antuk sang atmane sane jagi ngawit pamargi nuju gumi wayah.

In English:   The magical places are in the form of forests on clouds, highways, wells, darkness, strange creatures, to deep rivers and mud.

In Indonesian:   Tempat-tempat ajaib itu berupa hutan di atas awan, jalan besar, sumur, kegelapan, makhluk-makhluk aneh, hingga sungai yang dalam dan lumpur.

In Balinese:   Bantihan kapertama lan kaping untat lontar puniki nenten nujuin ring warsa napi tur duk kaprabon raja sira lontar puniki kasurat.

In English:   According to this ejection, the spirit of the deceased will encounter many strange things during the journey to Yamaloka.

In Indonesian:   Menurut lontar ini, roh orang yang meninggal akan menemui banyak hal aneh selama perjalanan menuju Yamaloka.

In Balinese:   Manut lontar puniki, sang sane seda pacang manggihin akeh sarwa soleh selami palampah nuju Yamaloka.

In English:   According to this ejection, the spirit of the deceased will encounter many strange things during the journey to Yamaloka.

In Indonesian:   Menurut lontar ini, roh orang yang meninggal akan menemui banyak hal aneh selama perjalanan menuju Yamaloka.

In Balinese:   Daging lontar puniki kasurat nganggen basa Jawi purwa kacampuh antuk basa Bali lumrah, minab kasurat tur kasalin akudang-kudang kala ngawit satawarsa limolas, tur nyantos mangkin patut kawacen ritatkala upacara atiwa-tiwa (ngaben) lan Atma Wedana (Ngarorasin).

In English:   The contents of this text is written in ancient Javanese language, mixed with ordinary Balinese, perhaps made and copied from the fifteenth century, and until now must be read during cremation ceremonies or at Atma Wedana (Ngarorasin) ceremony.

In Indonesian:   Isi teks ini berbahasa Jawa kuno dicampur bahasa Bali lumrah, barangkali dibuat dan disalin ulang mulai abad kelima belas, dan hingga kini wajib dibacakan pada saat upacara kremasi atau pada saat upacara Atma Wedana (Ngarorasin).

In Balinese:   Lontar puniki ngenenin indik cihna jagat utawi sipta, taler indik napi sane ngranayang bancana ring palemahan, soroh bancana miwah caciren patibaya sane pacang rauh.

In English:   This lontar contains natural omens that indicate upcoming natural disasters, types of disasters and characteristics of a disaster.

In Indonesian:   Lontar ini memuat tentang pertanda-pertanda alam, termasuk sebab-sebab bencana alam, jenis-jenis bencana dan ciri-ciri akan adanya musibah.

In Balinese:   Silih sinunggil lontar sane pinih kaloktah ring jagat Bali inggih punika Roga Sanghara Bhumi.

In English:   But in essence, this lontar states that it is all human actions that cause disasters.

In Indonesian:   Namun pada hakikatnya, lontar ini menyatakan bahwa segala tindak-tanduk manusialah yang menyebabkan terjadinya bencana.

In Balinese:   Lontar puniki madaging akeh pisan sipta jagat sane nyihnayang sangkala utawi karahayuan.

In English:   But in essence, this lontar states that it is all human actions that cause disasters.

In Indonesian:   Namun pada hakikatnya, lontar ini menyatakan bahwa segala tindak-tanduk manusialah yang menyebabkan terjadinya bencana.

In Balinese:   Sakewanten ring untengnyane, lontar puniki maosang indike makasami pratingkah i manusane sane pinaka krana rauhne bancana.

In English:   But in essence, this lontar states that it is all human actions that cause disasters.

In Indonesian:   Namun pada hakikatnya, lontar ini menyatakan bahwa segala tindak-tanduk manusialah yang menyebabkan terjadinya bencana.

In Balinese:   Sang Hyang Kamahayanikan inggih punika lontar mabasa Jawi purwa sane karipta duk satawarsa kaping dasa, daweg kaprabon Raja Mpu Sindok (929-947 Masehi).

In English:   Sang Hyang Kamahayanikan is a palm-leaf manuscript written in Old Javanese language, dating to the tenth century, during the reign of Mpu Sindok (929-947 AD).

In Indonesian:   Sang Hyang Kamahayanikan adalah sebuah teks lontar berbahasa Jawa Kuno yang ditulis pada abad kesepuluh, saat pemerintahan Mpu Sindok (929-947 Masehi).

In Balinese:   Lontar puniki maosang saparindik cara nabdabang lan nganggen taru usada Bali sekadi ring sor.

In English:   This lontar addresses the preparation and administration of the following Balinese medicinal plants.

In Indonesian:   Lontar ini membahas cara penyiapan dan penggunaan tanaman obat Bali berikut ini.

In Balinese:   [BA] Lontar Tutur Parakriya nlatarang indik bebawosan Bhatara Siwa ring okan Ida, Bhatara Kumara.

In English:   [EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara.

In Indonesian:   [ID] Lontar Tutur Parakriya menguraikan tentang percakapan antara Bhatara Siwa dengan putranya, Bhatara Kumara.
[[Word example text ban::[BA] Lontar Tutur Parakriya nlatarang indik bebawosan Bhatara Siwa ring okan Ida, Bhatara Kumara.| ]]

In Balinese:   Carita lontar puniki kakawitin antuk pinunas Bhatari Uma mangda Bhatara Kumara nakenang ring Bhatara Siwa indik ajah-ajahan sane prasida ngater anake nuju kamoksan.

In English:   The narration in this palm-leaf manuscript begins with Bhatari Uma's request that Bhatara Kumara ask Bhatara Siwa about the teachings that lead one to liberation.

In Indonesian:   Narasi dalam lontar ini diawali dengan permintaan Bhatari Uma agar Bhatara Kumara menanyakan kepada Bhatara Siwa tentang ajaran yang mengantarkan sesorang menuju pembebasan.

In Balinese:   Carita lontar puniki kakawitin antuk pinunas Bhatari Uma mangda Bhatara Kumara nakenang ring Bhatara Siwa indik ajah-ajahan sane prasida ngater anake nuju kamoksan.

In English:  

In Indonesian:  

In Balinese:   [BA] Lontar Tutur Parakriya nlatarang indik bebawosan Bhatara Siwa ring okan Ida, Bhatara Kumara.

In English:  

In Indonesian:  
[[Word example text ban::[BA] Lontar Tutur Parakriya nlatarang indik bebawosan Bhatara Siwa ring okan Ida, Bhatara Kumara.| ]]

In Balinese:   Lontar puniki, ring purwakan ipun (pendahuluan) taler akidik nyambat raja mapesengan Mayadenawa sane madeg natha ring jagat Bali sadurung Wira Kesari Warmadewa.

In English:   This chronicle (babad) in the introductory part also describes slightly about a king named Mayadenawa who ruled before Wira Kesari Warmadewa.

In Indonesian:   Lontar ini pada bagian purwaka (pendahuluan) juga sekilas menyatakan tentang seorang raja bernama Mayadenawa yang memerintah sebelum Wira Kesari Warmadewa.

In Balinese:   Sujatine, yaning lontar Wrespati Tattwa puniki katelebang ngancan dalem, manah sane ngwawa manusa nuju swargan, naraka tur nemu kamoksan.

In English:   Because of increased awareness, humans reach higher planets after death, which is known as swargaloka (heavens).

In Indonesian:   Sesungguhnya, apabila teks Wrespati Tattwa dimaknai dengan lebih dalam, pikiran yang membawa manusia menuju surga, neraka atau mencapai pembebasan.

In Balinese:   [BA] Lontar Wrihaspati Tattwa inggih punika silih sinunggil lontar sane dados pakem srada krama Hindu ring Bali.

In English:   Many people mistakenly interpret the teachings of Wrespati Tattwa and conclude that heaven and hell only exist in the mind.

In Indonesian:   Cetana dan acetana ini menyebabkan beragam jenis perbedaan di alam semesta.
[[Word example text ban::[BA] Lontar Wrihaspati Tattwa inggih punika silih sinunggil lontar sane dados pakem srada krama Hindu ring Bali.| ]]

In Balinese:   Lontar Wrespati Tattwa taler ngajahin indik tutur kamoksan.

In English:   Many people mistakenly interpret the teachings of Wrespati Tattwa and conclude that heaven and hell only exist in the mind.

In Indonesian:   Cetana dan acetana ini menyebabkan beragam jenis perbedaan di alam semesta.

In Balinese:   [BA] Lontar Wrihaspati Tattwa inggih punika silih sinunggil lontar sane dados pakem srada krama Hindu ring Bali.

In English:   Many people mistakenly interpret the teachings of Wrespati Tattwa and conclude that heaven and hell only exist in the mind.

In Indonesian:   Cetana dan acetana ini menyebabkan beragam jenis perbedaan di alam semesta.
[[Word example text ban::[BA] Lontar Wrihaspati Tattwa inggih punika silih sinunggil lontar sane dados pakem srada krama Hindu ring Bali.| ]]

In Balinese:   Wenten akudang tata susila dasar mantuka ring Sarati manut Lontar Yadnya Prakerti.

In English:   The materials used to make offerings must be natural and disposable.

In Indonesian:   Bahan-bahan yang dipakai untuk membuat banten haruslah bahan alami dan sekali pakai.

In Balinese:   Lontar puniki wantah silih sinunggil lontar sane pinih kotama majeng ring para Sarati.

In English:   This scripture is one of the most important ones for Saratis.

In Indonesian:   Lontar ini adalah salah satu lontar paling penting bagi para Sarati.

In Balinese:   [BA] Akehan tata laksana makarya bebantenan ring Bali mawit saking Lontar Yadnya Prakerti.

In English:   The materials used to make offerings must be natural and disposable.

In Indonesian:   Bahan-bahan yang dipakai untuk membuat banten haruslah bahan alami dan sekali pakai.
[[Word example text ban::[BA] Akehan tata laksana makarya bebantenan ring Bali mawit saking Lontar Yadnya Prakerti.| ]]

In Balinese:   Manut lontar puniki, nenten sami anake dados utawi wenang makarya banten.

In English:   A sarati is a person in charge of making banten (offerings) in various types of ceremonies.

In Indonesian:   Sarati adalah orang yang bertugas membuat banten (persembahan) dalam berbagai jenis upacara.

In Balinese:   Lontar Yadnya Prakerti maosin akeh pisan tata-titi sane erep indik polah-palih makarya banten.

In English:   The materials used to make offerings must be natural and disposable.

In Indonesian:   Bahan-bahan yang dipakai untuk membuat banten haruslah bahan alami dan sekali pakai.

In Balinese:   Nika mawinan, manut unteng bebaosan ring Lontar Yadnya Prakerti, atur-aturan majeng ring Hyang Widhi lan para dewatane patut pisan suci, seger lan resik.

In English:   A sarati is a person in charge of making banten (offerings) in various types of ceremonies.

In Indonesian:   Sarati adalah orang yang bertugas membuat banten (persembahan) dalam berbagai jenis upacara.

In Balinese:   Manut Lontar Yama Purana Tattwa, seda sane lumrah kabawos pati.

In English:   [EN] There are various events that cause people to die.

In Indonesian:   [ID] Ada berbagai kejadian yang menyebabkan orang meninggal.

In Balinese:   Lontar Yama Purana Tattwa inggih punika pulpulan babawosan Bhatara Yamadipati lan para rsi agunge ring Janaloka.

In English:   [EN] There are various events that cause people to die.

In Indonesian:   [ID] Ada berbagai kejadian yang menyebabkan orang meninggal.
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