Lontar

elonÓ(
  • leaves of a palm used a pages of books, also called lontar, upon which the sacred Hindu books are written
  • lontar palm, Borassus flabellifer (Palmae)
  • the unopened flower buds are tapped for a sugary juice from which sugar or tuak is made, the spherical fruits may be eaten
Andap
lontar
Kasar
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Alus sor
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Alus mider
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Alus madya
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Alus singgih
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Mider
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Bali dataran dialect
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Bali aga dialect
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Usage Examples

Lontar usada mawasta taru pramana.
Traditional medicine is described in palm leaf manuscripts called Taru Pramana.

Nggih, wastane lontar usada taru pramana. Siosan punika taler titiang polih kaweruhan saking tetamian para leluhure sane nguni.
[example 1]
Yes, it’s called an herbal manuscript. I inherited the knowledge also from my ancestors.

Lontar.jpg
Niki wantah utsaha nglestariang Lontar sane sida ngajegang budaya Baline
No translation exists for this example.

Nyingakin, ngwacen, tur nulis aksara ring lontar, inggih punika utsaha sane dados iraga laksanayang anggen nglestariang lontar.
[example 2]
No translation exists for this example.

No translation exists for this example.

⚙ Usage examples pulled from the Virtual Library


In Balinese:   Lontar puniki wantah saduran saking Cakepan Weda Agastya Samhita sinurat ring basa Sansekerta.

In English:   This palm manuscript is an adaptation of Weda Agastya Samhita in Sanskrit.

In Indonesian:   Lontar ini adalah saduran dari Kitab Weda Agastya Samhita dalam bahasa Sanskerta.

In Balinese:   Lontar puniki kasurat antuk basa Jawi purwa tur dados silih sinunggil lontar sane muat ajah-ajahan indik nandur padi lan upacara-upacara ring sawah.

In English:   This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture.

In Indonesian:   Lontar ini sangat terkait dengan organisasi Subak, yang diperkirakan telah ada sejak abad kesembilan.

In Balinese:   Lontar puniki mailetan pisan sareng kawentenan Subak, sane sampun kocap wenten ring Bali duk satawarsa kaping sia.

In English:   This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture.

In Indonesian:   Lontar ini sangat terkait dengan organisasi Subak, yang diperkirakan telah ada sejak abad kesembilan.

In Balinese:   Lontar puniki kasurat antuk basa Jawi purwa tur dados silih sinunggil lontar sane muat ajah-ajahan indik nandur padi lan upacara-upacara ring sawah.

In English:   This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture.

In Indonesian:   Lontar ini sangat terkait dengan organisasi Subak, yang diperkirakan telah ada sejak abad kesembilan.

In Balinese:   Lontar Aji pari ngupamiang padi pinaka entik-entikan suci, paragon Ida Bhatara Sri (dewaning karahayuan) marupa taru.

In English:   Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest.

In Indonesian:   Aji Pari berarti ‘ilmu padi’.

In Balinese:   Minaban daweg nika wenten spesies padi asli Bali nanging ring tata basa alegori lontar puniki maosang indik Bhatara Sri rauh ring Bali saking Kamulan (Jawi Kanginan).

In English:   This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture.

In Indonesian:   Lontar ini sangat terkait dengan organisasi Subak, yang diperkirakan telah ada sejak abad kesembilan.

In Balinese:   Manut saking napi sane munggah ring Lontar Aji Pari, prasida katarka indik bibit padi sane wenten ring Bali sujatine mawit saking Jawi, tepetnyane ring jaman Airlangga utawi sadurungnyane.

In English:   Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest.

In Indonesian:   Aji Pari berarti ‘ilmu padi’.

In Balinese:   Parum sane mamargi ngawit galah 09.00 wita kantos 15.00 wita punika mligbagang indik program kerja ring soang-soang baga sane wenten ring web BASAbaliWiki, inggih punika baga Perpustakaan Virtual sane kaenter olih Ni Nyoman Clara Listya Dewi, baga lontar miwah upacara sane kaenter olih Ida Bagus Arya Lawa Manuaba, baga Inisiatif Lingkungan sane kaenter olih I Wayan Artha Dana, baga Media Sosial olih IGA Wiwin Rusma Windiyana Putri, baga Gatra Milenial olih I Made Agus Atseriawan Hadi Sutresna, baga Buku Cerita Anak miwah Cerita Rakyat olih Made Sugianto, baga Biografi olih I Wayan Jengki Sunarta, baga Kamus Daring oilh Ida Wayan Eka Werdi Putra, taler baga Sejarah Tempat miwah Pelatihan olih I Kadek Juniantara.

In English:  

In Indonesian:   Beliau banyak memberikan nasihat dan motivasi kepada tim BASAbaliWIki agar tidak lekas jumawa terhadap prestasi yang sudah diterima.

In Balinese:   [BA] Minab makeh kantun anake matehang Babad Brahmana Catur lan Dwijendra Tattwa, kewanten makakalih sasuratan lontar puniki ngeranjing ring kalih bantihan sane pada masiosan pisan.

In English:   [EN] Sometimes many people still consider Babad Brahmana Catur text and Dwijendra Tattwa text are the same, but these lontar texts belong to two different categories.

In Indonesian:   [ID] Kadang beberapa kalangan menyamakan Babad Brahmana Catur dengan Dwijendra Tattwa, namun kedua jenis teks lontar ini adalah dua kategori yang berbeda.
[[Word example text ban::[BA] Minab makeh kantun anake matehang Babad Brahmana Catur lan Dwijendra Tattwa, kewanten makakalih sasuratan lontar puniki ngeranjing ring kalih bantihan sane pada masiosan pisan.| ]]

In Balinese:   Lakar utawi bahan nyane wenten sane mawit saking kayu, wenten sane media kanfas lukis, wenten sane nganggen benang, plastik, daun lontar, muah sane lianan.

In English:  

In Indonesian:  

In Balinese:   Dane ngaptiang mangda kakawin punika prasida katerima tur nyenengin ida sang prabu Hayam Wuruk sadurung kakawin punika kasalin marupa lontar.

In English:   There are offerings in the form of poetry, dances and so on.

In Indonesian:   Ada persembahan berupa puisi, tarian dan sebagainya.

In Balinese:   Reriptan Brati Sasana ngranjing ring kelompok lontar sasana, utawi susila.

In English:   The main points of the teachings in the Brati Sasana include the teachings of Yama and Niyama Brata, Dasa Sila, Dasa Dharma, teachings to abstain from despicable actions, teachings on alertness, and teachings on spiritual ethics to achieve liberation.

In Indonesian:   Brati Sasana atau Wrati Sasana adalah intisari ajaran tata susila bagi seorang sulinggih atau mereka yang melakukan sadhana spiritual.

In Balinese:   Lontar puniki madaging kautaman urip miwah tatujon urip malaksana suci pinaka mapargi nuju kalepasan.

In English:   This lontar contains the values of life and the goal of a life of purity which aims to achieve spiritual perfection.

In Indonesian:   Lontar ini mengandung nilai-nilai hidup dan tujuan hidup kesucian yang bertujuan untuk mencapai kesempurnaan spiritual.

In Balinese:   Lontar puniki mabasa Sansekerta marupa 38 sloka sakewanten katlatarang ring basa Jawi purwa sane luih.

In English:   This Lontar is written in Sanskrit in the form of 38 verses but is elaborated in beautiful Old Javanese purports.

In Indonesian:   Lontar ini berbahasa Sanskerta berupa 38 sloka namun diulas dalam bahasa Jawa Kuno yang indah.

In Balinese:   Bubuksah Gagakaking inggih punika lontar sane madaging satua alegori (sasemon) indik sang atapa kakalih, mapesengan Bubuksah miwah belinipun Gagakaking.

In English:   Bubuksah Gagakaking is a lontar containing an allegory story of two hermits, Bubuksah and her elder brother, Gagakaking.

In Indonesian:   Bubuksah Gagakaking adalah sebuah lontar yang memuat cerita alegori mengenai dua orang petapa, yakni Bubuksah dan kakaknya, Gagakaking.

In Balinese:   Wenten akeh versi satua puniki, nanging versi sane pinih jangkep wenten ring Lontar Bubuksah, koleksi Gedong Kirtya.

In English:   Bubuksah Gagakaking is a lontar containing an allegory story of two hermits, Bubuksah and her elder brother, Gagakaking.

In Indonesian:   Bubuksah Gagakaking adalah sebuah lontar yang memuat cerita alegori mengenai dua orang petapa, yakni Bubuksah dan kakaknya, Gagakaking.

In Balinese:   Lontar Canting Mas nggih punika silih sinunggil lontar kawisesan.

In English:   To do nyasa practice using these holy characters is very difficult.

In Indonesian:   Untuk melakukan praktik nyasa dengan menggunakan aksara-aksara suci ini amat sulit.

In Balinese:   Lontar Canting Mas nggih punika silih sinunggil lontar kawisesan.

In English:   To do nyasa practice using these holy characters is very difficult.

In Indonesian:   Untuk melakukan praktik nyasa dengan menggunakan aksara-aksara suci ini amat sulit.

In Balinese:   Manut Lontar Canting Mas, nenten wenten ajian kiwa utawi tengen.

In English:   The content of this knowledge is about the inner strength or energy contained in each sacred syllable, and how to combine different energies for certain purposes.

In Indonesian:   Menurut lontar Canting Mas, tidak ada ilmu putih maupun ilmu hitam.

In Balinese:   Sakewanten, saking Lontar Canting Mas puniki i raga prasida uning, ajian puniki yakti wenten tur sujatine dados kaplajahin.

In English:   However, from this Lontar Canting Mas we understand that such knowledge does exist and can actually be learned.

In Indonesian:   Namun demikian, dari Lontar Canting Mas ini kita memahami bahwa ilmu semacam itu memang ada dan sesungguhnya bisa dipelajari.

In Balinese:   Mantra-mantra puniki laut kapulpulang marupa lontar sane madaging patpat Weda Samhitane.

In English:   These mantras are then collected into a lontar containing the four Veda Samhitas.

In Indonesian:   Mantra-mantra ini kemudian dikumpulkan ke dalam sebuah lontar yang mengandung keempat Weda Samhita.

In Balinese:   Manut sarjana Belanda punika, sujatine wenten limang pada mantra sakewanten ring lontar punika wantah munggah petang pada pinaka gantin Catur Wedane.

In English:   According to the two Dutch researchers, there are actually five mantra stanzas, but in the lontar only four are mentioned which represent the four Vedas.

In Indonesian:   Menurut dua peneliti Belanda tersebut, sesungguhnya ada lima bait mantra namun dalam lontar tersebut hanya disebutkan empat yang mewakili keempat Weda.

In Balinese:   Ring sajeroning lontar-lontar biografi sane kantun mangkin, Dwijendra Tattwa inggih punika lontar biografi sane karipta ring masa pinih nampek saking masan nyeneng ida sang sane kacaritayang.

In English:   Among the existing lontars of biography, Dwijendra Tattwa is a biographical work compiled at the time closest to the life of the person being written.

In Indonesian:   Lontar ini dibuat oleh keturunan beliau (kemungkinan adalah Ida Pedanda Ler) sebab lontar ini tidak memuat siapa penulisnya.

In Balinese:   Lontar Dwijendra Tattwa inggih punika silih sinunggil pikaryan sastra religius miwah biografi Dang Hyang Nirartha, utawi Bhatara Sakti Wawu Rauh sakadi akehan anake uning.

In English:   Lontar Dwijendra Tattwa is one of the works of religious literature as well as a biography of Dang Hyang Nirartha, better known as Bhatara Sakti Wawu Rauh.

In Indonesian:   Dwijendra Tattwa adalah sebuah lontar yang mengisahkan perjalanan Dang Hyang Nirartha dari Pasuruan (Jawa Timur) hingga akhir riwayat beliau di Uluwatu, Bali.

In Balinese:   Dwijendra Tattwa inggih punika lontar sane nyritayang indik palampah Ida Dang Hyang Nirartha ngawit saking Pasuruan (Jawi Kangin) nyantos pasamaptan ida ring Uluwatu, Bali.

In English:   Lontar Dwijendra Tattwa is one of the works of religious literature as well as a biography of Dang Hyang Nirartha, better known as Bhatara Sakti Wawu Rauh.

In Indonesian:   Dwijendra Tattwa adalah sebuah lontar yang mengisahkan perjalanan Dang Hyang Nirartha dari Pasuruan (Jawa Timur) hingga akhir riwayat beliau di Uluwatu, Bali.

In Balinese:   Saking sisi basanipun, lontar puniki nganggen basa Kawi (jawi purwa) ring lempiran-lempiran kapertama.

In English:   Lontar Dwijendra Tattwa is one of the works of religious literature as well as a biography of Dang Hyang Nirartha, better known as Bhatara Sakti Wawu Rauh.

In Indonesian:   Dwijendra Tattwa adalah sebuah lontar yang mengisahkan perjalanan Dang Hyang Nirartha dari Pasuruan (Jawa Timur) hingga akhir riwayat beliau di Uluwatu, Bali.

In Balinese:   Lontar puniki karipta olih silih sinunggil warih ida (minab Ida Pedanda Ler) duaning sira sujatine sane ngripta nenten munggah ring lontar puniki.

In English:   Among the existing lontars of biography, Dwijendra Tattwa is a biographical work compiled at the time closest to the life of the person being written.

In Indonesian:   Lontar ini dibuat oleh keturunan beliau (kemungkinan adalah Ida Pedanda Ler) sebab lontar ini tidak memuat siapa penulisnya.

In Balinese:   Silih sinunggil kakawin sane karipta olih ida inggih punika Hanyang Nirartha, sane karipta ring don lontar.

In English:   If there are many disasters in nature, we can be sure that humans have deviated from the path of truth.

In Indonesian:   Jika terjadi banyak bencana di alam ini, dapat dipastikan bahwa manusia telah menyimpang dari jalan kebenaran.

In Balinese:   Ring SMP, ipun ngawit mlajah nyurat aksara Bali ring lontar.

In English:  

In Indonesian:   Berkat prestasi-prestasinya itulah dimanfaatkan untuk mendapatkan sekolah di SMP Negeri 1 Selemadeg.

In Balinese:   Sangkaning teleb mlajah, sida taler ngamolihang juara, minakadi Juara 1 Nyurat Lontar undagan Kabupaten Tabanan ring Porsenijar warsa 2018, Juara 1 Nyurat Lontar undagan Kabupaten Tabanan sajeroning Balipost Goes to School warsa 2018, miwah pinaka duta Kabupaten Tabanan ring pacentokan Nyurat Lontar sajeroning Pesta Kesenian Bali (PKB) warsa 2018.

In English:  

In Indonesian:   Ketika di SMP, dia memulai dengan belajar menulis Aksara Bali di lontar.

In Balinese:   Kakawian-kakawian dané sané sampun kacétak dados buku inggih punika:

Kidung I Lontar Rograg ( Prosa Liris Basa Bali, 1991,2001) I Balar (2006) Ngambar Bulan (Satua Cutet, 2006) Sang Lelana (Prosa Liris, 2010) Rasti (Novelet, 2010) Bégal (Satua Cutet, 2012) Ngantih Bulan (Puisi, 2013) Batan Moning (Puisi, 2014) Ring warsa 2002 dané ngamolihang Sastra Rancagé antuk baktin ipun ring pangembangan sastra Bali malarapan antuk Majalah Buratwangi lan taler 2011 antuk kakawiannyané sane mamurda “Sang Lelana”.

In English:  

In Indonesian:   Karangan-karangannya yang sudah dicetak menjadi buku adalah sebagai berikut: Kidung I Lontar Rograg ( Prosa Liris Bahasa Bali, 1991, 2001), I Balar (2006), Ngambar Bulan (Cerita Pendek, 2006), Sang Lelana (Prosa Liris, 2010), Rasti (Novelet, 2010), Bégal (Cerita Pendek, 2012), Ngantih Bulan (Puisi, 2013),

Batan Moning (Puisi, 2014).

In Balinese:   Makudang lontar taler nyuratang kocap Pura Ulun Danu Batur maderebe pikenoh ekonomi sane mabuat seantukan pura inucap maduwe tanah pelaba sane limbar, ngawit rikala gumine kegamel olih i kolonial.

In English:   The article therefore explores from a socio-political and economic perspective the implications of this form of temple landlordism and its combination with ritual water control, particularly for the peasants and the portion of their annual surplus that they were obliged to deliver to this temple.

In Indonesian:   Artikel ini membahas perspektif sosio-politik dan ekonomi sebagai implikasi dari bentuk kepemilikan tanah oleh pura yang dikombinasikan dengan pengaturan air ritual, khususnya kepada para petani dan porsi surplus tahunan yang diperoleh yang wajib disetorkan petani kepada pura ini.

In Balinese:   Parinama desa nenten dados kapasahang ring paiketan kapurwan desa punika, soang-soang desa madue kapurwan désa marupa sasuratan babad, lontar, pustaka utawi tetamian.

In English:  

In Indonesian:  

In Balinese:   Yening selehin indik kapurwan wastan Desa Kesiman punika wenten papineh saking Bendesa Adat Kesiman warsa 2007 (kalih talih pitu) inggih punika Bapak Karim miwah panglingsir pangripta lontar I Wayan Turun saking Desa Kesiman taler maosang indik wastan Desa Kesiman punika wit saking kruna Kusiman sane mapaiketan ring kapurwan Puri Kesiman.

In English:  

In Indonesian:  

In Balinese:   Saseleh indik mauwah ri sajroning parinama Desa Kapal, patut ketelebin malih, riantukan Desa Kapal puniki akeh madue tetamian marupa pustaka lontar, prasasti, parahyangan, miwah sane tiosan.

In English:  

In Indonesian:  

In Balinese:   Indike puniki kawedar ring Pustaka Lontar Purana Dewa Bangsul Pura Kahyangan Jagat Purusadha.

In English:  

In Indonesian:  

In Balinese:   Ri sajeroning pamargi upacara Tumpek Kandang utawi Tumpek Uye puniki, patut kasuksmayang sakadi sane sampun munggah ring Lontar Sundarigama inggih punika ngarastitiang sarwa sato taler nunas kaslametan majeng ring Sang HYang Rare Angon (astawakna ring sanggar, mangarcana ring Sang Hyang Rare Angon).

In English:  

In Indonesian:   Sejauh ini, yang perlu dihayati dari pelaksanaan Tumpek Kandang atau Tumpek Uye secara komperhensip telah dijelaskan dalam teks Lontar Sundarigama yaitu untuk mendokan keselamatan para hewan dan memohon keselamatan kepada Sang Hyang Rare Angon (astawakna ring sanggar, mangarcana ring Sang Hyang Rare Angon).

In Balinese:   Nganutin kawentenan lontar Sundarigamane punika, kawentenan upacara Tumpek Kandang utawi Tumpek Uye nginggilang burone ri sajeroning kahuripan i manusa.

In English:  

In Indonesian:   Ketika sang pendeta merenungkan lima macam sengsara (lima macam penjelmaan dalam rangka lahir kembali ke dunia fana), yaitu lebih baik berkasih sayang kepada binatang daripada kepada manusia jahat dan tidak baik pula jika tidak mengindahkan nasihat sahabat karena dapat mendatangkan bencana (Ika lěhěng masiha ring satwa, syapadi masiha ring nīca, muwah anala ning tan mangiḍěpa warah ning mitranya, bwat maněmu duḥka).

In Balinese:   Pamargi punika naler munggah ring pustaka lontar Rogha Sanghara Gumi.

In English:  

In Indonesian:  

In Balinese:   Pangawi sane madue perpustakaan becik sane kagenahang ring Bale Saraswati puniki, ring reriptannyane nlatarang cerita-cerita indik Kali Sanghara sane munggah ri sajeroning pustaka-pustaka lontar kuna, sakadi Mosala Parwa, Cantaka Parwa, miwah sane tiosan.

In English:  

In Indonesian:   Demikian ajaran agama menyebutkan.

In Balinese:   Nganutin lontar Sundarigama katlatarang yening sadurung upacara taur kalaksanayang, krama Hindune kaptiang mangdane ngamargiang upacara Bhutayajnya sane marupa caru ngawit saking desa-desa kantos ring soang-soang griya, puri, jero, miwah pakubon saking paletan sane nista nglantur sane utama.

In English:  

In Indonesian:   Lebih lanjut, dijelaskan dalam lontar Sundarigama bahwa pada waktu Tilem Kasanga ini bisa saja terjadi peristiwa-peristiwa atau hal-hal yang aneh akibat kegelapan pikiran manusia.

In Balinese:   Minakadi taru utawi entik-entikan sane becik anggen sarana tamba sakadi sane munggah ring lontar Usada Taru Pramana.

In English:  

In Indonesian:  

In Balinese:   Nganutin lontar Usada Taru Pramana miwah Aji Janantaka punika sujatine sarwa palemahanne akeh madue kawigunan ring kauripan imanusa.

In English:  

In Indonesian:  

In Balinese:   Babad Bangli maosang indik papalihan raja Bangli kantos carita sané ngenénin indik carita kawéntenan désa Taman Bali, Bangli sané kaketus saking lontar babad Puri Agung Bangli.

In English:  

In Indonesian:  

In Balinese:   Mantra-mantra puniki munggah ring lontar saking satawarsa kaping nem welas tur kabaos Lontar Nawa Dewata Stuti.

In English:   These spells are contained in a sixteenth-century papyrus known as the Stuti Nawa Dewata.

In Indonesian:   Mantra-mantra ini termuat dalam sebuah lontar dari abad keenam belas yang dikenal sebagai Nawa Dewata Stuti.

In Balinese:   Mantra-mantra puniki munggah ring lontar saking satawarsa kaping nem welas tur kabaos Lontar Nawa Dewata Stuti.

In English:   These spells are contained in a sixteenth-century papyrus known as the Stuti Nawa Dewata.

In Indonesian:   Mantra-mantra ini termuat dalam sebuah lontar dari abad keenam belas yang dikenal sebagai Nawa Dewata Stuti.

In Balinese:   Ring Lontar Putru Saji Tarpana kawedar indike sesajian Tarpana inggih punika ngaturin toya, duaning anggan anake sane marupa pitara malakar antuk toya.

In English:   In Lontar Putru Saji Tarpana it is explained that the Tarpana offering is a water offering, because an ancestral body is formed from the water element.

In Indonesian:   Dalam Lontar Putru Saji Tarpana dijelaskan bahwa persembahan Tarpana adalah persembahan air, sebab badan seorang leluhur terbentuk dari unsur air.

In Balinese:   [BA] Manut saking napi sane kawedar ring Cakepan Suci Puranane, miwah kaketus olih para kawitan ring makudang-kudang lontar lan tutur, upacara atiwa-tiwa patutne kalaksanayang sagra sasampun anake seda.

In English:   After the twelfth day, the spirit of the deceased departs for Yamaloka.

In Indonesian:   [ID] Sesuai dengan apa yang dinyatakan dalam kitab-kitab Purana, dan dikutip oleh para leluhur dalam bentuk lontar dan tutur, upacara kematian hendaknya dilakukan sesegera mungkin.
[[Word example text ban::[BA] Manut saking napi sane kawedar ring Cakepan Suci Puranane, miwah kaketus olih para kawitan ring makudang-kudang lontar lan tutur, upacara atiwa-tiwa patutne kalaksanayang sagra sasampun anake seda.| ]]

In Balinese:   Wenten makudang-kudang rupa indik upacara puniki, kewanten tlataran ring luhur inggih punika manut saking Lontar Yama Tattwa.

In English:   Another name for Ngelungah is Ngasturi, because it uses hollowed young coconut.

In Indonesian:   Nama lain untuk Ngelungah adalah Ngasturi, karena menggunakan sarana kelungah yang dilubangi.

In Balinese:   Lumrahnyane, manut lontar, galah cemer puniki katiba ring i meme selami 42 rahina, tur i bapa selami roras rahina.

In English:   Chewing is also done if a baby dies before his primary teeth are loosened.

In Indonesian:   Ngelungah juga dilakukan jika ada bayi meninggal sebelum giginya tanggal.

In Balinese:   Pasalin sane marupa lontar kantun wenten ring Gedong Kirtya, Singaraja.

In English:   [EN] Kakawin Nitisastra is thought to have been written by Dang Hyang Nirartha, although the real author was never known.

In Indonesian:   [ID] Kakawin Nitisastra diduga ditulis oleh Dang Hyang Nirartha, walaupun penulis sesungguhnya tidak pernah diketahui.

In Balinese:   Indik puniki kacaritayang jangkep ring Cakepan Suci Weda Garuda Purana, lan kasadur ring Lontar Putru Saji Tarpana lan Yama Purana Tattwa.

In English:   This evolutionary process is described in details in Vedic Sacred Book Garuda Purana, and adapted in Lontar Putru Saji Tarpana and Yama Purana Tattwa.

In Indonesian:   Proses ini dijelaskan dengan detail dalam Kitab Suci Weda Garuda Purana, dan disadur dalam Lontar Putru Saji Tarpana dan Yama Purana Tattwa.

In Balinese:   Sing ja cara caine, ngelah ental, ngelah lontar kewala tusing taen paca, pragat bantenin dogen, sinah sing tawang isin lan kasuksmanne.

In English:  

In Indonesian:  

In Balinese:   Lianan saking lontar, tetamian literasi Bali purwa taler wenten marupa prasasti temaga.

In English:   The Sembiran inscription belongs to the type of inscription known as the "Yumu Pakatahu" group because the first sentence in the inscription reads this way.

In Indonesian:   Selain lontar, peninggalan literasi Bali kuno juga ada dalam bentuk prasasti tembaga.

In Balinese:   Ri tatkala ngawi Dharma Sasana, ida nganggen lontar Prasadaniti, Bhisma Parwa, Wrettisasana, Kirti Parwa, Slokantara, Sarasamuscaya, Bargawasiksa, Nitisastra, Ramayana, miwah sane lianan.

In English:  

In Indonesian:  

In Balinese:   Lontar puniki ngranjing ring kelompok lontar Tattwa, sane madaging ajah-ajahan tattwa.

In English:   From the hair on her body, Kala is created which is the source of evil in the world.

In Indonesian:   Dari rambut pada badannya, terciptalah Kala yang menjadi sumber kejahatan di dunia.

In Balinese:   Lontar puniki ngranjing ring kelompok lontar Tattwa, sane madaging ajah-ajahan tattwa.

In English:   From the hair on her body, Kala is created which is the source of evil in the world.

In Indonesian:   Dari rambut pada badannya, terciptalah Kala yang menjadi sumber kejahatan di dunia.

In Balinese:   Manut teori analisis sastra, lontar Purwabhumi Kamulan puniki minab silih tunggil karya sastra sane kakaryanang pinaka dasar tattwa tur referensi bantihan soroh pandita duk Bali pertengahan.

In English:   From the hair on her body, Kala is created which is the source of evil in the world.

In Indonesian:   Dari rambut pada badannya, terciptalah Kala yang menjadi sumber kejahatan di dunia.

In Balinese:   Yaning ragane naenin nganggen GPS ritatkala nelusurin margi, Lontar Putru Saji Tarpana taler pinaka petunjuk margi antuk sang atmane sane jagi ngawit pamargi nuju gumi wayah.

In English:   If you have used GPS as a guide, then Putru Saji Tarpana is a collection of directions for the spirits of people who have died.

In Indonesian:   Dari bagian awal hingga akhir, teks ini berisikan petunjuk tentang tempat-tempat ajaib yang akan dilewati oleh roh orang yang meninggal sebelum akhirnya mencapai Yamaloka.

In Balinese:   Daging lontar puniki kasurat nganggen basa Jawi purwa kacampuh antuk basa Bali lumrah, minab kasurat tur kasalin akudang-kudang kala ngawit satawarsa limolas, tur nyantos mangkin patut kawacen ritatkala upacara atiwa-tiwa (ngaben) lan Atma Wedana (Ngarorasin).

In English:   Food ingredients and water offered to the spirits of the dead aims to give them a new body in the new nature, but not to wash away their sins.

In Indonesian:   Roh juga akan melewati jembatan.

In Balinese:   Bantihan kapertama lan kaping untat lontar puniki nenten nujuin ring warsa napi tur duk kaprabon raja sira lontar puniki kasurat.

In English:   According to this ejection, the spirit of the deceased will encounter many strange things during the journey to Yamaloka.

In Indonesian:   Namun ini bukan berarti bahwa hanya dengan sebuah upacara kematian yang besar, roh bisa dibebaskan dari semua dosa.

In Balinese:   Manut lontar puniki, sang sane seda pacang manggihin akeh sarwa soleh selami palampah nuju Yamaloka.

In English:   According to this ejection, the spirit of the deceased will encounter many strange things during the journey to Yamaloka.

In Indonesian:   Namun ini bukan berarti bahwa hanya dengan sebuah upacara kematian yang besar, roh bisa dibebaskan dari semua dosa.

In Balinese:   Lontar puniki ngenenin indik cihna jagat utawi sipta, taler indik napi sane ngranayang bancana ring palemahan, soroh bancana miwah caciren patibaya sane pacang rauh.

In English:   This lontar contains natural omens that indicate upcoming natural disasters, types of disasters and characteristics of a disaster.

In Indonesian:   Lontar ini memuat tentang pertanda-pertanda alam, termasuk sebab-sebab bencana alam, jenis-jenis bencana dan ciri-ciri akan adanya musibah.

In Balinese:   Lontar puniki madaging akeh pisan sipta jagat sane nyihnayang sangkala utawi karahayuan.

In English:   One of the most famous lontar in Bali is Roga Sanghara Bhumi.

In Indonesian:   Salah satu lontar yang paling terkenal di Bali adalah Roga Sanghara Bhumi.

In Balinese:   Silih sinunggil lontar sane pinih kaloktah ring jagat Bali inggih punika Roga Sanghara Bhumi.

In English:   One of the most famous lontar in Bali is Roga Sanghara Bhumi.

In Indonesian:   Salah satu lontar yang paling terkenal di Bali adalah Roga Sanghara Bhumi.

In Balinese:   Sakewanten ring untengnyane, lontar puniki maosang indike makasami pratingkah i manusane sane pinaka krana rauhne bancana.

In English:   One of the most famous lontar in Bali is Roga Sanghara Bhumi.

In Indonesian:   Salah satu lontar yang paling terkenal di Bali adalah Roga Sanghara Bhumi.

In Balinese:   Sakewanten ring ungkur punika makasami, pastika wenten kémanten san pinaka dasar ngicen parinama ring wewidangan lan désa sane nenten prasida kapasahang saking wit wewidangan lan désa punika sane kadasarin antuk bukti-bukti sane kapercaya, marupa sasuratan miwah lisan sakadi babad, lontar, peninggalan sejarah, miwah marupa tutur sane katuturang olih para janane.

In English:  

In Indonesian:  

In Balinese:   Sang Hyang Kamahayanikan inggih punika lontar mabasa Jawi purwa sane karipta duk satawarsa kaping dasa, daweg kaprabon Raja Mpu Sindok (929-947 Masehi).

In English:   Sang Hyang Kamahayanikan is a palm-leaf manuscript written in Old Javanese language, dating to the tenth century, during the reign of Mpu Sindok (929-947 AD).

In Indonesian:   Teks Sang Hyang Kamahayanikan berasal dari kata ‘Mahayana’ yang adalah salah satu aliran dalam Agama Buddha.

In Balinese:   Wenten soroh lontar sasana, utawi tata titi indik pratingkah.

In English:   Then, it also states the requirements for a sadhaka or someone who wants to become a priest.

In Indonesian:   Kemudian, dinyatakan juga mengenai syarat-syarat seorang sadhaka atau seseorang yang ingin menjadi pendeta.

In Balinese:   Lontar puniki inggih punika sane pinih tua ring sajeroning lontar-lontar sasana sane lianan.

In English:   This lontar is the oldest sasana among other ethical scriptures.

In Indonesian:   Lontar ini adalah lontar sasana yang paling tua di antara lontar-lontar etika lainnya.

In Balinese:   Lontar puniki spesifiknyane madaging tata titining urip sadina-dina majeng ring para pandita miwah ida sane nelebin ajah-ajahan kadewatan (aguron-guron).

In English:   Then, it also states the requirements for a sadhaka or someone who wants to become a priest.

In Indonesian:   Kemudian, dinyatakan juga mengenai syarat-syarat seorang sadhaka atau seseorang yang ingin menjadi pendeta.

In Balinese:   Lontar puniki maosang saparindik cara nabdabang lan nganggen taru usada Bali sekadi ring sor.

In English:   This lontar addresses the preparation and administration of the following Balinese medicinal plants.

In Indonesian:   Lontar ini membahas cara penyiapan dan penggunaan tanaman obat Bali berikut ini.

In Balinese:   From the language used, this lontar comes into category of those that was written in the later period.

In English:   Tutur Gong Wesi is a philosophical palm-leaf manuscript (lontar) which contains teachings about the worship of Bhatara Dalem.

In Indonesian:   Lontar ini dijadikan pedoman dalam pembuatan palinggih taksu di masing-masing rumah.

In Balinese:   Lontar puniki nganutin aguron-guron Siwaisme tur nyumbungang Bhatara Dalem sane tan lian wantah paragan Ida Bhatara Siwa.

In English:   Specifically, this lontar also contains a short description of Banaspatiraja, a form of Bhatara Dalem who is worshiped to get taksu (spiritual charisma).

In Indonesian:   Lontar ini bersifat siwaistik dan mengagungkan Bhatara Dalem yang adalah manifestasi dari Dewa Siwa.

In Balinese:   Lontar puniki kadadosang acuan ritatkala makarya palinggih taksu ring suang-suang jero.

In English:   Tutur Gong Wesi is a philosophical palm-leaf manuscript (lontar) which contains teachings about the worship of Bhatara Dalem.

In Indonesian:   Lontar ini dijadikan pedoman dalam pembuatan palinggih taksu di masing-masing rumah.

In Balinese:   Tutur Gong Wesi inggih punika lontar tattwa sane madaging ajah-ajahan indik tata laksana ritatkala mamuja Bhatara Dalem.

In English:   Tutur Gong Wesi is a philosophical palm-leaf manuscript (lontar) which contains teachings about the worship of Bhatara Dalem.

In Indonesian:   Lontar ini dijadikan pedoman dalam pembuatan palinggih taksu di masing-masing rumah.

In Balinese:   Munggah ring lontar Tutur Kumara Tattwa, kabaos irika taler wenten kutus soroh kadigjayan.

In English:   Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.

In Indonesian:   Bhatara Kumara (atau Sang Hyang Kemara) dipercaya oleh masyarakat Bali sebagai dewa penjaga anak-anak.

In Balinese:   Ajah-ajahan penting sane munggah ring Lontar Kumara Tattwa inggih punika parindikan kawentenan dasa indria sane ngametuang dasa soroh leteh (dasamala) ring angga tur manah.

In English:   When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten.

In Indonesian:   Tatkala Bhatara Kala ingin menyantap adiknya, Bhatara Siwa melerai mereka dan berkata bahwa Bhatara Kumara masih kecil sehingga belum boleh dimakan.

In Balinese:   Tutur Kumara Tattwa inggih punika lontar sinurat ring basa Jawi purwa, maosin indik pangembas Bhatara Kumara sane satata maraga anak alit.

In English:   When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten.

In Indonesian:   Tatkala Bhatara Kala ingin menyantap adiknya, Bhatara Siwa melerai mereka dan berkata bahwa Bhatara Kumara masih kecil sehingga belum boleh dimakan.

In Balinese:   Lontar puniki taler maosin indik aji kamoksan tur kasampurnan ring margi nuju kaniskalan.

In English:   When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten.

In Indonesian:   Tatkala Bhatara Kala ingin menyantap adiknya, Bhatara Siwa melerai mereka dan berkata bahwa Bhatara Kumara masih kecil sehingga belum boleh dimakan.

In Balinese:   Kacaritayang ring lontar puniki, Bhatara Siwa madue sanak adiri mapesengan Bhatara Kala.

In English:   When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten.

In Indonesian:   Tatkala Bhatara Kala ingin menyantap adiknya, Bhatara Siwa melerai mereka dan berkata bahwa Bhatara Kumara masih kecil sehingga belum boleh dimakan.

In Balinese:   [BA] Lontar Tutur Parakriya nlatarang indik bebawosan Bhatara Siwa ring okan Ida, Bhatara Kumara.

In English:   [EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara.

In Indonesian:   [ID] Lontar Tutur Parakriya menguraikan tentang percakapan antara Bhatara Siwa dengan putranya, Bhatara Kumara.
[[Word example text ban::[BA] Lontar Tutur Parakriya nlatarang indik bebawosan Bhatara Siwa ring okan Ida, Bhatara Kumara.| ]]

In Balinese:   Carita lontar puniki kakawitin antuk pinunas Bhatari Uma mangda Bhatara Kumara nakenang ring Bhatara Siwa indik ajah-ajahan sane prasida ngater anake nuju kamoksan.

In English:   The narration in this palm-leaf manuscript begins with Bhatari Uma's request that Bhatara Kumara ask Bhatara Siwa about the teachings that lead one to liberation.

In Indonesian:   Narasi dalam lontar ini diawali dengan permintaan Bhatari Uma agar Bhatara Kumara menanyakan kepada Bhatara Siwa tentang ajaran yang mengantarkan sesorang menuju pembebasan.

In Balinese:   Lontar puniki, ring purwakan ipun (pendahuluan) taler akidik nyambat raja mapesengan Mayadenawa sane madeg natha ring jagat Bali sadurung Wira Kesari Warmadewa.

In English:   This chronicle (babad) in the introductory part also describes slightly about a king named Mayadenawa who ruled before Wira Kesari Warmadewa.

In Indonesian:   Lontar ini pada bagian purwaka (pendahuluan) juga sekilas menyatakan tentang seorang raja bernama Mayadenawa yang memerintah sebelum Wira Kesari Warmadewa.

In Balinese:   The contents of this lontar are a mixture of Javanese and Balinese horoscopes, which mostly contain the influence of the day, wuku and month of birth on a person's character and fate.

In English:   Yadiastun ketekan patenungan ring Wariga Gemet nenten madasar antuk posisi bintang lan planet ring langite, lontar puniki nganggen sistem ketekan wewaran saking ekawara nyantos dasawara.

In Indonesian:   Walaupun perhitungan horoskop dalam Wariga Gemet tidak berpatokan pada benda-benda langit, lontar ini memakai sistem perhitungan hari pasaran dari ekawara hingga dasawara.

In Balinese:   Although the horoscope calculations in Wariga Gemet are not based on celestial bodies, this lontar uses a wewaran day calculation system from ekawara to dasawara.

In English:   Yadiastun ketekan patenungan ring Wariga Gemet nenten madasar antuk posisi bintang lan planet ring langite, lontar puniki nganggen sistem ketekan wewaran saking ekawara nyantos dasawara.

In Indonesian:   Walaupun perhitungan horoskop dalam Wariga Gemet tidak berpatokan pada benda-benda langit, lontar ini memakai sistem perhitungan hari pasaran dari ekawara hingga dasawara.

In Balinese:   Lontar Wariga Gemet is contains traditional Balinese horoscope.

In English:   Wariga Gemet taler kaanggen netepang ala-ayuning dewasa pabayuhan manut rahina ritatkala anake alit embas.

In Indonesian:   Dalam Wariga Gemet, termuat perhitungan mengenai pancawara dan saptawara dan bagaimana kedua jenis hari pasaran itu mempengaruhi kehidupan dan bidang pekerjaan seseorang.

In Balinese:   [BA] Lontar Wrihaspati Tattwa inggih punika silih sinunggil lontar sane dados pakem srada krama Hindu ring Bali.

In English:   [EN] Lontar Wrihaspati tattwa is one of the lontar texts which becomes the source of belief of the Hindu community in Bali.

In Indonesian:   [ID] Lontar Wrihaspati tattwa adalah salah satu lontar yang menjadi sumber keyakinan masyarakat Hindu di Bali.
[[Word example text ban::[BA] Lontar Wrihaspati Tattwa inggih punika silih sinunggil lontar sane dados pakem srada krama Hindu ring Bali.| ]]

In Balinese:   Sujatine, yaning lontar Wrespati Tattwa puniki katelebang ngancan dalem, manah sane ngwawa manusa nuju swargan, naraka tur nemu kamoksan.

In English:   Possibly, this Sanskrit text is also a copy of more authentic Puranas.

In Indonesian:   Kemungkinan, teks Sanskerta ini juga merupakan salinan dari kitab-kitab Purana yang lebih autentik.

In Balinese:   [BA] Lontar Wrihaspati Tattwa inggih punika silih sinunggil lontar sane dados pakem srada krama Hindu ring Bali.

In English:   [EN] Lontar Wrihaspati tattwa is one of the lontar texts which becomes the source of belief of the Hindu community in Bali.

In Indonesian:   [ID] Lontar Wrihaspati tattwa adalah salah satu lontar yang menjadi sumber keyakinan masyarakat Hindu di Bali.
[[Word example text ban::[BA] Lontar Wrihaspati Tattwa inggih punika silih sinunggil lontar sane dados pakem srada krama Hindu ring Bali.| ]]

In Balinese:   Lontar Wrespati Tattwa taler ngajahin indik tutur kamoksan.

In English:   [EN] Lontar Wrihaspati tattwa is one of the lontar texts which becomes the source of belief of the Hindu community in Bali.

In Indonesian:   [ID] Lontar Wrihaspati tattwa adalah salah satu lontar yang menjadi sumber keyakinan masyarakat Hindu di Bali.

In Balinese:   [BA] Akehan tata laksana makarya bebantenan ring Bali mawit saking Lontar Yadnya Prakerti.

In English:   The materials used to make offerings must be natural and disposable.

In Indonesian:   Bahan-bahan yang dipakai untuk membuat banten haruslah bahan alami dan sekali pakai.
[[Word example text ban::[BA] Akehan tata laksana makarya bebantenan ring Bali mawit saking Lontar Yadnya Prakerti.| ]]

In Balinese:   Lontar puniki wantah silih sinunggil lontar sane pinih kotama majeng ring para Sarati.

In English:   Banten should not be made of plastic materials, because Hindu people are familiar with the concepts of purity (sukla) and defilement (cemer).

In Indonesian:   Pertama, seorang sarati haruslah bersih dan suci baik badan, pikiran dan kata-kata.

In Balinese:   Lontar Yadnya Prakerti maosin akeh pisan tata-titi sane erep indik polah-palih makarya banten.

In English:   The materials used to make offerings must be natural and disposable.

In Indonesian:   Bahan-bahan yang dipakai untuk membuat banten haruslah bahan alami dan sekali pakai.

In Balinese:   Manut lontar puniki, nenten sami anake dados utawi wenang makarya banten.

In English:   Therefore, according to the essence of Lontar Yadnya Prakerti, offerings to God and the demigods must be clean, fresh and pure.

In Indonesian:   Menurut lontar ini, tidak sembarang orang boleh membuat banten.

In Balinese:   Nika mawinan, manut unteng bebaosan ring Lontar Yadnya Prakerti, atur-aturan majeng ring Hyang Widhi lan para dewatane patut pisan suci, seger lan resik.

In English:   Therefore, according to the essence of Lontar Yadnya Prakerti, offerings to God and the demigods must be clean, fresh and pure.

In Indonesian:   Menurut lontar ini, tidak sembarang orang boleh membuat banten.

In Balinese:   Wenten akudang tata susila dasar mantuka ring Sarati manut Lontar Yadnya Prakerti.

In English:   The materials used to make offerings must be natural and disposable.

In Indonesian:   Bahan-bahan yang dipakai untuk membuat banten haruslah bahan alami dan sekali pakai.

In Balinese:   Manut Lontar Yama Purana Tattwa, seda sane lumrah kabawos pati.

In English:   [EN] There are various events that cause people to die.

In Indonesian:   [ID] Ada berbagai kejadian yang menyebabkan orang meninggal.

In Balinese:   Lontar Yama Purana Tattwa inggih punika pulpulan babawosan Bhatara Yamadipati lan para rsi agunge ring Janaloka.

In English:   [EN] There are various events that cause people to die.

In Indonesian:   [ID] Ada berbagai kejadian yang menyebabkan orang meninggal.
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