Kewanten

ekwnÓ)n/
  • (kéwanten) - only (Alus mider) (Adverb)
  • (kéwanten) - but (Alus mider) (Conjunction)
Andap
kewala; nanging
Kasar
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Alus sor
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Alus mider
kewanten
Alus madya
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Alus singgih
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Mider
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Bali dataran dialect
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Bali aga dialect
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Usage Examples

Tiang ten numbas, kewanten newek tiang ngaryanin niki.
[example 1]
I didn’t buy it, instead I made it myself.

⚙ Usage examples pulled from the Virtual Library


In Balinese:   Kewanten Arjuna lulus ring gegodaan punika.

In English:   In 1019-1042 A.D., the story of this ascetic Arjuna was translated and written in the form of ancient Javanese kakawin by Mpu Kanwa.

In Indonesian:   Pada tahun 1019-1042, kisah Arjuna bertapa ini diterjemahkan dan ditulis dalam bentuk kakawin berbahasa Jawa kuno oleh Mpu Kanwa.

In Balinese:   Kewanten, yening kadadosang rujukan sejarah, kakawin puniki tan anut duaning akeh satuannyane kamodifikasi.

In English:   In 1019-1042 A.D., the story of this ascetic Arjuna was translated and written in the form of ancient Javanese kakawin by Mpu Kanwa.

In Indonesian:   Pada tahun 1019-1042, kisah Arjuna bertapa ini diterjemahkan dan ditulis dalam bentuk kakawin berbahasa Jawa kuno oleh Mpu Kanwa.

In Balinese:   [BA] Minab makeh kantun anake matehang Babad Brahmana Catur lan Dwijendra Tattwa, kewanten makakalih sasuratan lontar puniki ngeranjing ring kalih bantihan sane pada masiosan pisan.

In English:   [EN] Sometimes many people still consider Babad Brahmana Catur text and Dwijendra Tattwa text are the same, but these lontar texts belong to two different categories.

In Indonesian:   [ID] Kadang beberapa kalangan menyamakan Babad Brahmana Catur dengan Dwijendra Tattwa, namun kedua jenis teks lontar ini adalah dua kategori yang berbeda.
[[Word example text ban::[BA] Minab makeh kantun anake matehang Babad Brahmana Catur lan Dwijendra Tattwa, kewanten makakalih sasuratan lontar puniki ngeranjing ring kalih bantihan sane pada masiosan pisan.| ]]

In Balinese:   [BA] Barong Mongah wantah sasolahan sane wenten ring Desa Bunutin, Kintamani, Bangli kewanten.

In English:   [EN] Barong Mongah is an endemic tradition in Bunitin village, Kintamani, Bangli.

In Indonesian:   [ID] Barong Mongah adalah tarian yang hanya ada di Desa Bunutin, Kintamani, Bangli.
[[Word example text ban::[BA] Barong Mongah wantah sasolahan sane wenten ring Desa Bunutin, Kintamani, Bangli kewanten.| ]]

In Balinese:   Ida Sri Krishna nenten kayun ngrayunan ring purin para Korawane, kewanten Ida ngrayunan ring jeron Mahamantri Widura.

In English:   Sri Krishna did not want to eat at the Kaurava’s house, but He ate at Widura’s house.

In Indonesian:   Sri Krishna tidak mau bersantap di rumah Korawa, namun Dia bersantap di rumah Widura.

In Balinese:   Kaon pisan, Kakawin Bharatayuddha nenten muat ajah-ajahan suci lan pinih utama puniki kewanten akehan midartayang indik payudan kemanten.

In English:   Unfortunately, Kakawin Bharatayuddha does not contain this most important teaching and is more focused on warfare.

In Indonesian:   Sayang sekali, Kakawin Bharatayuddha tidak memuat ajaran penting ini dan lebih terfokus pada peperangan saja.

In Balinese:   Kewanten Ida Sri Krishna micayang pitutur sane banget ngetisang pikahyun, maosang indike payudan punika wantah payudan dharma nglawan adharma.

In English:   But Sri Krishna convinced him to fight because it was a battle between right and evil.

In Indonesian:   Namun Sri Krishna meyakinkannya untuk bertempur sebab itu adalah peperangan antara kebenaran dan kejahatan.

In Balinese:   Ring panguntat carita kakawin puniki wenten satua indik pangwales dendam olih Asvatthama (mungah ring Sauptika Parwa), kewanten kakawin puniki nenten nyaritayang indik uwugnyane panegara Dwarawati.

In English:   Then war broke out between the Pandavas and the Kauravas.

In Indonesian:   [ID] Kakawin Bharatayuddha mengisahkan tentang peperangan selama 18 hari di medan perang Kuruksetra.

In Balinese:   Kewanten, tumin ida, Dewi Kekayi, nenten cumpu.

In English:   However, his stepmother does not agree.

In Indonesian:   Namun, ibu tirinya tidak setuju.

In Balinese:   Dudonan upacarane pateh sakadi Nyekah kewanten doh agengan.

In English:   Basically, the procession in this ceremony is the same as Nyekah in general, but on a larger scale.

In Indonesian:   Pada dasarnya, prosesi dalam upacara ini sama dengan Nyekah pada umumnya, namun berskala lebih besar.

In Balinese:   Kewanten solehne nenten wenten sane matatu utawi puun.

In English:   But strangely, in the ceremony no one is hurt.

In Indonesian:   Namun aneh, dalam upacara tersebut tidak ada yang terluka.

In Balinese:   Makeh para kawikan ring sejarah maosin indike Prapanca nenten ja parab asli, kewanten parab siliban.

In English:   Many historians and scholars state that Prapanca is not a real name.

In Indonesian:   Banyak ahli sejarah menyatakan bahwa Prapanca bukan nama asli, melainkan nama samaran.

In Balinese:   Kewanten kaon, tradisi puniki kantun nenten akeh kauningin.

In English:   There are at least four well-known Bali Aga villages in northern Bali, namely Sidatapa, Cempaga, Tigawasa and Sembiran.

In Indonesian:   Ada sedikitnya empat desa Bali Aga terkenal di Bali bagian utara, yaitu Sidatapa, Cempaga, Tigawasa dan Sembiran.

In Balinese:   Wenten makudang-kudang rupa indik upacara puniki, kewanten tlataran ring luhur inggih punika manut saking Lontar Yama Tattwa.

In English:   [EN] If a baby dies before 42 days of age, a special death ceremony is made.

In Indonesian:   [ID] Jika ada bayi yang meninggal sebelum berusia 42 hari, maka sebuah upacara kematian khusus dibuatkan.

In Balinese:   Kewanten, unteng upacara ngulapin tur melaspas inggih punika upacara panyucian lan nunas pasweca.

In English:   Vehicles or furniture are sprinkled with holy water, then fortunate prayers are praised to God.

In Indonesian:   Kendaraan atau perabot diperciki dengan air suci, lalu doa-doa yang mujur dipajatkan kepada Tuhan.

In Balinese:   Kewanten, Nitisastra sujatine mawit saking Canakya Nitisastra sane mabasa Sanskerta, kasurat olih Canakya Pandit duk kaprabon Sang Prabu Asoka ring Magada, India.

In English:   In 1978, this manuscript was copied into Latin script by Hindu Religion teachers from PGAH Singaraja.

In Indonesian:   Tahun 1978, lontar ini disalin ke dalam aksara Latin oleh para guru Agama Hindu dari PGAH Singaraja.

In Balinese:   Omed-omedan nyabran kala kasengguh taler tradisi ‘madiman massal’ kewanten minab sesambatan puniki nenten patut.

In English:   The participants are members of sekaa teruna (youth organizations in each banjar adat) who are aged 17 years and over.

In Indonesian:   Pesertanya adalah para anggota sekaa teruna (organisasi pemuda di masing-masing banjar adat) yang telah berumur 17 tahun ke atas.

In Balinese:   Kewanten napi kaden sane makrana tradisi puniki dados tradisi madiman massal.

In English:   According to various sources.

In Indonesian:   Di saat mereka mulai mendapatkan kebebasan, mereka juga harus memahami bahwa ada tanggung jawab yang mesti diemban.

In Balinese:   Kewanten wenten taler kulawarga sane ngelar upacara pawetonan salangkung yusa.

In English:   But there are also families who perform otonan ceremonies throughout one’s life.

In Indonesian:   Sebuah ‘wara’ mulai dari eka (satu) hingga dasa (sepuluh) adalah hitungan hari pasaran dalam kalender wuku.

In Balinese:   Sakancan eteh-eteh, ajengan lan toya sane kaaturang ring sang sane seda matetujon mangda sang atma ngamolihang angga sarira sane anyar ring loka sane wayah, kewanten nenten ngapus dosan ipun.

In English:   The contents of this text is written in ancient Javanese language, mixed with ordinary Balinese, perhaps made and copied from the fifteenth century, and until now must be read during cremation ceremonies or at Atma Wedana (Ngarorasin) ceremony.

In Indonesian:   Isi teks ini berbahasa Jawa kuno dicampur bahasa Bali lumrah, barangkali dibuat dan disalin ulang mulai abad kelima belas, dan hingga kini wajib dibacakan pada saat upacara kremasi atau pada saat upacara Atma Wedana (Ngarorasin).

In Balinese:   Kewanten, daweg Mahabharata ngranjing ring makeh pisan kabudayaan ring jagate, catetan sejarah puniki kasurat malih dados gancaran, satua miwah tembang.

In English:   However, when the Mahabharata entered into various cultures in the world, this historical record was rewritten in the form of poetry, folktales and songs.

In Indonesian:   Namun, tatkala Mahabharata masuk ke berbagai kebudayaan di dunia, catatan sejarah ini ditulis kembali dalam bentuk puisi, syair dan lagu.

In Balinese:   Kocap Buddha lan Siwa mabina Maka kalih janten matiosan, kewanten sapunapiang mangda prasida kauningin?

In English:   It is said that Sutasoma was born to a Kuru aristocratic family in Hastinapur.

In Indonesian:   Dalam perjalanannya menyebarkan dharma, Sutasoma juga bertemu dengan Porisada, yang gemar memakan daging manusia.

In Balinese:   Lontar puniki nenten ja lontar sejarah, kewanten lontar tattwa sane kabawos yoga aksara.

In English:   This palm-leaf manuscript is not a historical record, but a teaching called aksara yoga.

In Indonesian:   Lontar ini bukanlah lontar sejarah, namun sebuah lontar ajaran filsafat yang disebut dengan yoga aksara.

In Balinese:   Lontar puniki nenten ja lontar sejarah, kewanten lontar tattwa sane kabawos yoga aksara.

In English:  

In Indonesian:  

In Balinese:   Kewanten, topeng sane kaanggen masolah nenten ja topeng sane asli.

In English:   Wayang Wong is an ancient mask art dating back to the Middle Ages.

In Indonesian:   Wayang Wong adalah kesenian topeng kuno yang berasal dari abad pertengahan.
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