Ipun

  • he', 'she' or 'they'
Andap
ipun
Kasar
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Alus sor
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Alus mider
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Alus madya
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Alus singgih
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Mider
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Bali dataran dialect
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Bali aga dialect
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Usage Examples

Ayu: Nika wenten genah lukisan pakaryan Arie Smith. Sira nika? Wayan: Ipun pelukis saking Belanda.
[example 1]
Ayu: There is a painting created by Arie Smith. Who is that? Wayan: He is a painter from Holland.

⚙ Usage examples pulled from the Virtual Library


In Balinese:   Parwa puniki taler mawosin indik sakancan phala utawi punia sane kapolihang olih ipun sane malaksana becik ring gumine.

In English:   This part also contains lists of merits one gets from doing certain pious activities.

In Indonesian:   Bagian ini juga menjelaskan pahala yang didapatkan seseorang atas suatu kegiatan yang mujur.

In Balinese:   Ipun madaatang tiga batalyon infraty miwah kalih batalyon arteleri anggen nyerang Badung.

In English:  

In Indonesian:  

In Balinese:   Pamuputnyane, rikala militer Belanda rauh ring pintu gerbang kota, ipun kahadang olih makudang-kudang anak nganggen kuaca sarwa putih sane sayaga jagi nyerang.

In English:  

In Indonesian:  

In Balinese:   Sane pinih pininget saking sasolahan puniki wantah praginane sane kapayasang antuk ron paku, ngurub sami awak ipun.

In English:   The unique thing of this ceremony is that the dancers are dressed in special costume made of fern leaves, covering the entire body, only their faces are covered with wooden masks.

In Indonesian:   Yang paling khas dari tarian ini adalah para penarinya yang dipakaikan kostum yang terbuat dari daun paku.

In Balinese:   Muan ipun kasalukang topeng.

In English:   So, Mongah dancers seem to be dancing fern bushes.

In Indonesian:   Wajah penarinya ditutup dengan topeng.

In Balinese:   Ring pasisi kangin India, Bali Yatra kagelar ring wulan Oktober maka cihna wit leluhur ipun sane luas ngentasin pasih nuju dwipa doh ring kangin kabawos Bali.

In English:   This celebration also indicates that there is a tight connection between Bali, Java and India in the past through a unique celebration called Bali Yatra in east India.

In Indonesian:   Di pesisir timur India, Bali Yatra dirayakan pada bulan Oktober untuk mengenang leluhur mereka yang berlayar ke sebuah pulau di timur bernama Bali.

In Balinese:   Ring wulan April, prahu-prahun ipun malabuh ring Bali.

In English:   On eastern Indian shores, Bali Yatra is celebrated in October by the people to remember their ancestors who sailed to an island called Bali in the east.

In Indonesian:   Pada bulan April, kapal-kapal mereka berlabuh di Bali.

In Balinese:   Ritatkala sukane matilar saking ipun, ipun pastika pacang sebet duaning ipun nenten malajahin indik katyagan.

In English:   There are some parts of this kakawin which are quite different from the original account, perhaps because of innacuracy of translation.

In Indonesian:   Ada beberapa bagian kakawin ini yang berbeda dengan kisah sejarah aslinya, mungkin karena faktor akurasi penerjemahan.

In Balinese:   I manusa, yaning ipun bengkung ngambil pamargi ngulurin indriya pinaka tatujon idupne, sami pacang dados lara.

In English:   Consisting of 1,492 verss, this kakawin narrates around the battle between Lord Krishna and Bhaumasura, or the demon Bhoma.

In Indonesian:   Terdiri atas 1.492 bait, kakawin ini mengisahkan peperangan Sri Krishna dengan Bhaumasura, atau Bhoma.

In Balinese:   Caciren anak sane manahnyane sampun tegteg inggih punika ipun nerima suka (lan duka) malarapan antuk pangaptian manah sane pateh.

In English:   The original historical account about this war is narrated in Bhagawata Purana, and said to happen 50 centuries ago in north India.

In Indonesian:   Sejarah asli mengenai peperangan ini ada dalam Kitab Suci Weda Bhagawata Purana, dan tercatat terjadi 50 abad silam di India utara.

In Balinese:   Manut drestan krama Hindune ring Bali, ring rahina Buda Cemeng kramane tan kaledangang nganggen jinah lianan saking numbas bebranan, upamin ipun naur utang utawi nabung, duaning katinut jinahe punika nenten pacang mawali malih, ical duaning loban i manusa.

In English:   It is believed that if people disobey this rule, the mony will be lost due to man’s greed.

In Indonesian:   Menurut adat istiadat umat Hindu di Bali, pada hari ini orang-orang tidak diperbolehkan menggunakan uang untuk hal-hal yang sifatnya tidak kembali berupa wujud barang, misalnya membayar utang atau menabung, karena dipercaya uang tersebut nantinya tidak dapat kembali selamanya dan menghilang oleh sifat serakah manusia.

In Balinese:   Titiang jagi ngaturang ayah, ngemademang ipun I Benaru. “Duaning asapunika wenten pabesene I Grantang, laut I dagang nasi gagesonan nangkil ka puri.

In English:  

In Indonesian:  

In Balinese:   Titiang jagi matetegar nyarengin sewayambarane puniki ngamademang ipun satrun palungguh I Ratu I Benaru.

In English:  

In Indonesian:  

In Balinese:   Ane jani kacaritayang I Grantang suba ngamulihang uli carik genah ipun magarapan.

In English:  

In Indonesian:  

In Balinese:   Tan kacaritayang malih kawentenang ipun ring margi, kancit sampun neked jumahne.

In English:  

In Indonesian:  

In Balinese:   Mapan ipun angen ngalihin suwitranne, I empas lua muani.

In English:  

In Indonesian:   Anjing betina bernama Ni Angsing, dan anjing jantan I Angsang.

In Balinese:   Ditu lantas ipun nyambatang tatujone tekening I empas makadadua.

In English:  

In Indonesian:   Kura-kura betina bernama Ni Kecapa dan yang jantan bernama Durbudi.

In Balinese:   Ipun matimpal raket sajan.

In English:  

In Indonesian:   Sepasang angsa dan sepasang kura-kura itu sudah lama menetap di telaga Kumudawati.

In Balinese:   Lega pesan kenehne I empas tur ngenggalang ipun ajak dadua negor kayune.

In English:  

In Indonesian:   Mendengar permintaan kura-kura seperti itu, angsa pun menjawab. “Baiklah kalau begitu keinginan kalian berdua.

In Balinese:   Ipun lantas makeneh magedi uling telagane, madunungan sambilang ngalih-ngalihin telaga melah.

In English:  

In Indonesian:   Namun dalam perjalanan, jangan sesekali kalian berbicara walaupun ada yang bertanya.

In Balinese:   Pakeber ipun sada alon ngliwatin pangkung, grembengan muah gunung ane tegeh-tegeh.

In English:  

In Indonesian:   Ini ada ranting pohon, gigitlah dengan kuat.

In Balinese:   Makadin ipun, nguningang warna, nyampuh warna, komposisi, penggalian kreativitas lan prinsip kebebasan rikala ngambar.

In English:   As a result of this contact with Bonnet, Mokoh experienced enlightenment.

In Indonesian:   Bonnet kemudian mengajari Mokoh prinsip-prinsip seni lukis modern.

In Balinese:   Tiosan ring panegara Indonesia, gegambaran Dewa Mokoh taler sampun kapamerang ring dura negara makadin ipun ring Amerika, Australia, Denmark, Finlandia, Belanda, Jerman, Italia, lan Venesia.

In English:   The original Balinese terms are: nyeket, ngabur, ngasir, nyigar, ngontur.

In Indonesian:   Mokoh adalah seorang inovator, pembaharu, sekaligus pendobrak gaya seni lukis Pengosekan.

In Balinese:   Mawit saking Gusti Kobot dan Gusti Baret akéh mauruk ngambar nganggén teknik tradisional, makadin ipun nyekét, ngabur, ngasir, nyigar, ngontur miwah sané siosan.

In English:   Bonnet was one of the initiators and founders of Pita Maha (1936) and the Ubud Painters’ Group (1951).

In Indonesian:   Dia senang memerhatikan dan mengagumi Kobot dan Baret ketika sedang melukis.

In Balinese:   Gajah Nyapa Kadi Aku

Di alase bet madurgama, katuturan ada Gajah ane meawak gede, tegeh, kulitne tebel kakah, tur kereng pesan ipun ngamah.

In English:  

In Indonesian:   Gajah yang Sombong

Di hutan belantara, dikisahkan ada binatang tinggi besar, kulitnya kasar, kuat sekali makannya.

In Balinese:   Tiosan ring nyurat puisi, dané taler pepes makarya kajian ngenénin indik sastra modern, mikadin ipun: “Perempuan Bali di Mata Oka Rusmini: Telaah terhadap Karya-Karya Kreatifnya” (penelitian Kajian Wanita, 2008) lan “Kolaborasi Budaya Masyarakat Tradisional dengan Budaya Modern dalam Drama Tuyul Anakku karya W.S.Rendra” (Penelitian Prodi Sastra Indonesia, 2012).

In English:  

In Indonesian:   Selain menulis puisi, ia juga melakukan kajian tentang sastra modern, seperti Perempuan Bali di Mata Oka Rusmini: Telaah Terhadap Karya-Karya Kreatifnya (Penelitian Kajian Wanita, 2008) dan Kolaborasi Budaya Masyarakat Tradisional dengan Budaya Modern dalam Drama Tuyul Anakku karya W.S.Rendra (Penelitian Prodi Sastra Indonesia, 2012).

In Balinese:   Dané ketah kajudi dados panureksa makudang lomba indik Sastra, makadin ipun maka panuréksa Duta Bahasa Provinsi Bali, tur dados panuréksa ring lomba nyurat kakawian.

In English:  

In Indonesian:   Kerap diundang sebagai juri berbagai event sastra, seperti Juri Duta Bahasa Provinsi Bali, serta berbagai perlombaan menulis.

In Balinese:   Dané sampun ngamedalang cakepan puisi basa Bali modéren, luir ipun:

Beruk (2014) Bikul (2014) Bubu (2015) Rwa Bhinéda (2015)

Niki wantah silih sinunggil puisi kakawiannyané sané mamurda “Pis”, lan “Carik” sané kawedar ring cakepan pupulan puisi Bali anyar dané sané mamurda “Beruk (2014)”

In English:  

In Indonesian:  

In Balinese:   Ipun nuekang, soang-soang jadma madue hak malajah, nenten ngitungang sapasira, saking dija, miwah ring dija ipun masekolah.

In English:  

In Indonesian:   Siswa 14 tahun yang memiliki cita-cita sebagai pelukis ini mengatakan, prestasi yang didapatkan tidak terlepas dari motivasi kedua orang tuanya dan juga gurunya.

In Balinese:   Ipun rumasuk pengurus OSIS masa bakti 2017-2018 taler wau kapikukuhang pinaka pengurus OSIS masabakti 2018-2019.

In English:  

In Indonesian:   Siswa kelas VIII B ini senang berorganisasi.

In Balinese:   Pinaka pengurus OSIS, Ipun jemet saha ten purun tempal ngamargiang swadharma.

In English:  

In Indonesian:   Dia termasuk dalam jajaran pengurus OSIS masa bakti 2017-2018 dan baru saja dikukuhkan sebagai pengurus OSIS masabakti 2018-2019.

In Balinese:   Ipun taler madue hobi sepak bola miwah ngambar.

In English:  

In Indonesian:   Lain daripada itu, Nanda juga mengikuti ekstrakurikuler Nyastra Bali.

In Balinese:   Ring SMP, ipun ngawit mlajah nyurat aksara Bali ring lontar.

In English:  

In Indonesian:   Berkat prestasi-prestasinya itulah dimanfaatkan untuk mendapatkan sekolah di SMP Negeri 1 Selemadeg.

In Balinese:   Ipun taler mamanah nglanturang kuliah ring perguruan tinggi unggulan sakadi Universitas Indonesia (UI) utawi Institut Teknologi Bandung (ITB).

In English:  

In Indonesian:   Seperti siswa pandai lainnya, setelah tamat belajar di SMP Nanda berniat melanjutkan pendidikannya di SMA Negeri 1 Tabanan.

In Balinese:   Ipun nuekang, soang-soang jadma madue hak malajah, nenten ngitungang sapasira, saking dija, miwah ring dija ipun masekolah.

In English:  

In Indonesian:   Siswa 14 tahun yang memiliki cita-cita sebagai pelukis ini mengatakan, prestasi yang didapatkan tidak terlepas dari motivasi kedua orang tuanya dan juga gurunya.

In Balinese:   Dané nyurat makudang-kudang cakepan sastra Bali modéren, luir ipun:

Amanat Geguritan Purwa Sangara (1985), Orang-Orang di Sekitar Pak Rai (1995), Prastanika Parwa lan Swarga Rohana Parwa (1999), Oka Susharma: Pendidik Pejuan, Pejuang Pendidik (2001), Geguritan Sastradoyana Tattwa (2002), Geguritan Udayanotama Tattwa (2002), Geguritan Pura Dalem Segara Petasikan (2002), Geguritan Sakuntala (2002), Ang Ah lan Ah Ang (Pupulan Puisi, 2004), Geguritan Kebo Tarunantaka (2005), Gunung Menyan Segara Madu (Pupulan Puisi, 2005), Gdé Ombak Gdé Angin (Satua Cutet, 2006), Kunang-Kunang Anarung Sasi (Pupulan Puisi, 2007), Geguritan Kén Arok Kén Dédés (2008), Geguritan Kanakaning Kanaka (2008), Merta Matemahan Wisia (Satua Cutet, 2008), Téks Kotéks, Kontéks (2008), Geguritan Sandhyakalaning Majapahit (2009), Pura Pandé Catur Lepas Tamblingan (2009), Kama Bang Kama Putih (Prosa Liris, 2011), Nguntul Tanah Nuléngék Langit (Satua Cutet, 2013).

In English:  

In Indonesian:   Ia menulis beberapa buku sastra Bali modéren, seperti:

Amanat Geguritan Purwa Sangara (1985), Orang-Orang di Sekitar Pak Rai (1995), Prastanika Parwa lan Swarga Rohana Parwa (1999), Oka Susharma: Pendidik Pejuan, Pejuang Pendidik (2001), Geguritan Sastradoyana Tattwa (2002), Geguritan Udayanotama Tattwa (2002), Geguritan Pura Dalem Segara Petasikan (2002), Geguritan Sakuntala (2002), Ang Ah lan Ah Ang (Pupulan Puisi, 2004), Geguritan Kebo Tarunantaka (2005), Gunung Menyan Segara Madu (Pupulan Puisi, 2005), Gdé Ombak Gdé Angin (Satua Cutet, 2006), Kunang-Kunang Anarung Sasi (Pupulan Puisi, 2007), Geguritan Kén Arok Kén Dédés (2008), Geguritan Kanakaning Kanaka (2008), Merta Matemahan Wisia (Satua Cutet, 2008), Téks Kotéks, Kontéks (2008), Geguritan Sandhyakalaning Majapahit (2009), Pura Pandé Catur Lepas Tamblingan (2009), Kama Bang Kama Putih (Prosa Liris, 2011), Nguntul Tanah Nuléngék Langit (cerita pendek, 2013).

In Balinese:   Kakawian-kakawian dané sané sampun kacétak dados buku inggih punika:

Kidung I Lontar Rograg ( Prosa Liris Basa Bali, 1991,2001) I Balar (2006) Ngambar Bulan (Satua Cutet, 2006) Sang Lelana (Prosa Liris, 2010) Rasti (Novelet, 2010) Bégal (Satua Cutet, 2012) Ngantih Bulan (Puisi, 2013) Batan Moning (Puisi, 2014) Ring warsa 2002 dané ngamolihang Sastra Rancagé antuk baktin ipun ring pangembangan sastra Bali malarapan antuk Majalah Buratwangi lan taler 2011 antuk kakawiannyané sane mamurda “Sang Lelana”.

In English:  

In Indonesian:   Karangan-karangannya yang sudah dicetak menjadi buku adalah sebagai berikut: Kidung I Lontar Rograg ( Prosa Liris Bahasa Bali, 1991, 2001), I Balar (2006), Ngambar Bulan (Cerita Pendek, 2006), Sang Lelana (Prosa Liris, 2010), Rasti (Novelet, 2010), Bégal (Cerita Pendek, 2012), Ngantih Bulan (Puisi, 2013),

Batan Moning (Puisi, 2014).

In Balinese:   Rikala pemerintahan Raja Jembrana I Gusti Gede Seloka ring (awal abad kaping 19, ipun ngadegang puri anyar anggen pusat pemerintahan tur kawastanin Puri Agung Negeri - sane selanturnyane kaloktah dados Puri Agung Negara.

In English:  

In Indonesian:  

In Balinese:   Kajeng Kliwon wantah rahina suci duaning ring rahina puniki jagate nyuciang, nyomiang tur nyegerang awak ipun.

In English:   If it falls on the wanning fortnight, it is called Kajeng Kliwon Uwudan.

In Indonesian:   Karena itu, banyak orang memanfaatkan hari Kajeng Kliwon ini untuk mempraktikkan ilmu yoga atau ilmu mistik.

In Balinese:   Yaning bengkung, ipun reko gumanti nyakitang bangkiang.

In English:   If one violates this taboo, one may suffer from hip ache.

In Indonesian:  

In Balinese:   Makadin ipun, “Kursi Emas” sane kasolahang ring Taman Budaya Bali (1997).

In English:  

In Indonesian:   Antara lain, “Kursi Emas” yang dipentaskan di Taman Budaya Bali (1997).

In Balinese:   Akudang kramane kantun paling, manah ipun upacara puniki pateh sareng Magedong-gedongan.

In English:   Some people misinterpret is as the same ceremony as Magedong-gedongan.

In Indonesian:   Ada satu upacara lagi yang dinamakan Garbhadhana.

In Balinese:   Garbhadhana mateges ‘upacara nandurin’, ritatkala i bapa ngicen bibit kaman ipun ring i meme.

In English:   Garbhadhana means ‘seed-giving ceremony’ when a father gives seed into the mother’s womb.

In Indonesian:   Sebenarnya, Garbhadhana dilakukan sebelum bertemunya benih ayah dan ibu.

In Balinese:   Tatu ring awak ipun makasami wantah aturan sane pinih utama sane pacang nyenengin Ida Bhatara Indra.

In English:   Wounds on their bodies are the most pleasing offering to Lord Indra.

In Indonesian:   Luka di badan mereka adalah persembahan yang akan menyenangkan Indra.

In Balinese:   Ipun saling korod ngangge pandan sane maduwi punika.

In English:   They try to injure each other by using the thorns.

In Indonesian:   Mereka saling melukai.

In Balinese:   Ipun sami pinih egar pisan tur nenten rumasa sakit yadiastun matatu.

In English:   But then not only adolescents join this festival, but also children and adults - but only male.

In Indonesian:   Mereka sangat bersemangat dan tidak merasakan sakit akibat luka dari duri pandan itu.

In Balinese:   Wenten nem gigi sane kasangih, lwir ipun patpat gigi arep lan kalih gigi caling.

In English:   There are six teeth which are leveled, namely four incisors and two canines.

In Indonesian:   Ada enam gigi yang diratakan, yakni empat gigi seri dan dua gigi taring.

In Balinese:   [BA] Ritatkala anake munggah teruna kelih, reraman ipun ngaryanang upacara mapandes.

In English:   [EN] When a person enters adulthood, his parents prepare a tooth-filling ceremony.

In Indonesian:   [ID] Tatkala seseorang memasuki usia dewasa, orang tuanya menyiapkan upacara potong gigi.
[[Word example text ban::[BA] Ritatkala anake munggah teruna kelih, reraman ipun ngaryanang upacara mapandes.| ]]

In Balinese:   Sadurung anake punika nganten, ipun patut mapandes dumun.

In English:   Before the child is married, he must do the tooth-filling ceremony first.

In Indonesian:   Sebelum anak itu menikah, ia harus melakukan upacara potong gigi terlebih dahulu.

In Balinese:   Duk palaksanan upacarane, anake sane jagi kaupacarain maseh tur kaicen wastra anyar sane luwih miwah kado saking kulawarga lan timpal-timpal ipun.

In English:   During the Mapandes ceremony, young people who will be given the blessing are well decorated and given gifts.

In Indonesian:   Saat upacara mapandes, anak muda yang akan diberikan pemberkatan dihias dengan baik dan diberikan hadiah.

In Balinese:   Sampun kenten, ipun kasirepang ring kasure anyar.

In English:   Then, (s)he lays on a mattress.

In Indonesian:   Kemudian, ia berbaring di sebuah kasur.

In Balinese:   Dawegé alit Mario setata kaajak olih bapannyané ka studio sané magenah ring campuhan Ubud, irika ipun kauningang saparindik seni olih bapannyané.

In English:   Without doubt, his father Antonio Blanco was regarded throughout his life as the most famous artist of the island of Bali.

In Indonesian:   Waktu Mario kecil, ayahnya mengajak ke studionya di Campuan, mengenalkan hasrat seni padanya.

In Balinese:   Sampun kenten, kasarengin olih reraman ipun, anake alit ngambil sarwa bebranan saking dasar panene.

In English:   Then, on behalf of the child, the parents take jewelries from the base of the jar.

In Indonesian:   Kemudian, dibantu oleh kedua orang tuanya, bayi itu mengambil perhiasan dari dalam tempayan.

In Balinese:   [BA] Upacara Matimpugan kalaksanayang nyabran warsa ring Tenganan Pagringsingan, Karangasem, lan dados upacara paminget munggah bajang ipun anak lanang lan istri.

In English:   [EN] Matimpugan tradition is held every year in Tenganan Pegringsingan village and is a part of rites of passage for dahas (girls) and terunas (boys) to enter adulthood.

In Indonesian:   [ID] Tradisi Matimpugan dilakukan setiap tahun di Desa Tenganan Pagringsingan, Karangasem, dan merupakan bagian dari ritual pendewasaan bagi para daha (remaja perempuan) dan taruna (remaja laki-laki).
[[Word example text ban::[BA] Upacara Matimpugan kalaksanayang nyabran warsa ring Tenganan Pagringsingan, Karangasem, lan dados upacara paminget munggah bajang ipun anak lanang lan istri.| ]]

In Balinese:   Yaning anake lanang lan istri sampun ngawetuang caciren munggah bajang, para panglingsir desane ngametuang pararem mangda ipun nyarengin upacara puniki.

In English:   The boys and girls are firstly declared that they are physically ready (they have entered puberty), and they should follow the rules determined by the senior villagers.

In Indonesian:   Mereka pertama-tama dikukuhkan oleh tetua desa bahwa mereka telah mengalami ciri-ciri perubahan fisik menuju kedewasaan (pubertas).

In Balinese:   Kain puniki kaanggen ngungkubin duur lan ungkur ipun.

In English:   Then, when the judge sets that the game is ready, the boys throw mud to the back of the girls.

In Indonesian:   Kemudian, ketika upacara dimulai, para laki-laki melempar lumpur yang adalah campuran buah nangka busuk, lumpur tanah dan kotoran sapi (kadang kerbau).

In Balinese:   Wenten limang soroh lelakaran suci sane kametuang olih i lembu, luir ipun empehan, dadhi, minyak, warih lan koratan.

In English:   When those five ingredients are mixed, they are called panca-gavya and are used to purify things and places from any impurities.

In Indonesian:  

In Balinese:   Upacara puniki nenten kautamayang kadi Metatah utawi Wiwaha, nanging maduwe arti indike anak bajang teruna sampun ngamedalang paobahan ring raga lan suksman ipun.

In English:   That is why a number of Balinese teenagers never have this ceremony even though they have entered puberty.

In Indonesian:   Upacara ini tidak sepenting Metatah atau Wiwaha, namun memiliki makna bahwa si anak telah mengalami perubahan fisik dan mental sehingga perlu proses pendidikan dan pembinaan yang berbeda.

In Balinese:   Nika mawinan ipun nuntud raruntun pangajian tur panuntunan sane tios.

In English:   Menek Kelih is not as essential as Metatah or Wiwaha, but it has a meaning that a child has experienced physical and mental changes.

In Indonesian:  

In Balinese:   Manut awilang kramane, upacara Menek Kelih nenten musti kalaksanayang, nika mawinan wenten teruna-teruni Baline nenten naenin kaupacarang Menek Kelih yadiastun ipun sampun menek bajang teruna.

In English:   For some people, Menek Kelih ritual is not compulsory.

In Indonesian:   Bagi sebagian masyarakat, melakukan upacara Menek Kelih bukanlah hal yang wajib, sehingga beberapa anak Bali tidak pernah melangsungkan upacara ini walaupun dia telah beranjak remaja.

In Balinese:   Kakawin puniki ngenenin indik wewidangan kutaraja Majapahit sane luwih tur rame ritatkala masa jayan ipun.

In English:   Instead, it is an alias.

In Indonesian:   Kakawin ini memuat tentang deskripsi ibu kota Majapahit yang megah dan ramai pada masa kejayaannya.

In Balinese:   Ngelawang dados rahina pinih ngaliangang manah ipun i cenik-cenike.

In English:   They learn to get into the society and make friends.

In Indonesian:   Mereka belajar bersosialisasi dan berkawan.

In Balinese:   Ipun malajah matimpal lan manyama braya.

In English:   Socially, the procession introduces them to their surroundings.

In Indonesian:   Secara sosial, ngelawang memperkenalkan mereka pada lingkungan sekitar.

In Balinese:   Manut wulat ning pakraman, ngelawang nguningayang alit-alite indik palemahan tur wawengkon ipun.

In English:   From educational viewpoint, this tradition brings them to do some physical activities rather than playing gadget all the time.

In Indonesian:   Dari sisi edukasi, tradisi ini mendidik anak-anak untuk melakukan aktivitas fisik daripada bermain gadget sepanjang waktu.

In Balinese:   Ngelungah taler kamargiang yaning wenten anak alit padem sadurung untun ipun ketus.

In English:   Chewing is also done if a baby dies before his primary teeth are loosened.

In Indonesian:   Ngelungah juga dilakukan jika ada bayi meninggal sebelum giginya tanggal.

In Balinese:   Yaning anake rare padem duk yusa 42 rahina nyantos untun ipun ketus, upacara Ngelungah kalaksanayang.

In English:   Chewing is also done if a baby dies before his primary teeth are loosened.

In Indonesian:   Ngelungah juga dilakukan jika ada bayi meninggal sebelum giginya tanggal.

In Balinese:   Yaning i rare padem sasampun untun ipun kepus, ipun kageseng sakadi lumrahnyane.

In English:   Ngelungah comes from the word 'kelungah', a young coconut but has not yet produced pulp.

In Indonesian:   Ngelungah berasal dari kata ‘kelungah’, yaitu buah kelapa yang masih muda namun belum memproduksi daging buah.

In Balinese:   Bajang-bajange ngecet awak ipun antuk warna dadu utawi pelung, pun kenten mamargi ngiderin pradesa.

In English:   In Tegallalang, for instance, Ngerebeg is more likely to be a Balinese Haloween.

In Indonesian:   Anak-anak muda mengecat badan mereka dengan warna pink atau biru, lalu berjalan keliling desa.

In Balinese:   Nanging pangaptinyane maka perupa nyansan tumbuh rikala ipun nyarengin grup teater kampus lan dados tukang gambar cerpen ring harian Bali Post.

In English:  

In Indonesian:   Namun cita-citanya sebagai perupa kembali tumbuh ketika ia mengikuti grup teater kampus dan menjadi ilustrator cerpen di harian Bali Post.

In Balinese:   Daweg ipun maka juru gambar cerpen ipun nelebang seni rupa ngeraga lan pepes nyarengin pameran ring Bali dan dura Bali.

In English:  

In Indonesian:   Ketika ia menjadi ilustrator cerpen inilah ia mulai mendalami dunia seni rupa secara otodidak dan aktif mengikuti pameran di Bali dan diluar Bali.

In Balinese:   Ngupacarain anak seda ring Bali madaging dudonan sane ruwet, nanging suksman ipun inggih punika proses evolusi sang atma saking rahina ipun matilar saking angga nyantos dinan ipun lunga ring Yamaloka (genah dosa utawi punian ipun kaketek) ring rahina kaping solas.

In English:   Funerals in Balinese tradition is a string of complex rituals, but actually the core meaning is a process of soul evolution from the day of death up to the eleventh day when he departs for Yamaloka (the realm of judgment).

In Indonesian:   Upacara kematian dalam tradisi Bali adalah sebuah rentetan upacara yang kompleks, namun sesungguhnya inti upacara ini adalah proses evolusi roh dari hari meninggal hingga hari keberangkatannya menuju Yamaloka (pengadilan) di hari kesebelas.

In Balinese:   Selami ipun kaiket olih dosa lan pala, sang atma satata ngalukar sariran ipun.

In English:   As long as one is tied by sins and merits, the soul will change its bodies again and again.

In Indonesian:   Selama ia masih terikat oleh dosa dan pahala, roh mengganti badannya berkali-kali.

In Balinese:   Mangda sang atma mrasidayang ngalanturang lampah ipun ring gumi pitra (genah sang pitara irika ipun nerima danda utawi phala parilaksanan ipun di gumine), ipun musti nerima angga sarira sane anyar sane malakar aji dhatu toya.

In English:   In order to continue its journey to the afterlife (to Pitraloka, the realm of the ancestors where one will be judged according to one’s past deeds on Earth), one must accept new gross body made of watery element.

In Indonesian:   Agar roh dapat meneruskan perjalanannya ke alam pitra (alam para leluhur di mana dia menerima semua akibat perbuatannya di Bumi), dia harus menerima badan baru yang terbuat dari unsur air.

In Balinese:   Dudonan ipun kaduluran antuk melasti, sareng-sareng lunga ring pasisi nunas prayascitta.

In English:   The procession is preceded by melasti ceremony a few days before, where the people go to seashore for holy bath and purification.

In Indonesian:   Prosesinya didahului dengan melasti, atau pembersihan ke laut.

In Balinese:   Prati santanan ipun ngarereh tirtha saking pura utawi genah sane suci anggen nirtain layone.

In English:   The family members collect holy water from different temples and holy places to be sprinkled on the corpse.

In Indonesian:   Sanak keluarga mencari air suci dari berbagai tempat suci dan melumurinya ke badan jenazah.

In Balinese:   Sampun kenten, awak ipun kaurab antuk asaban cenana.

In English:   Then, the body is smeared with sandalwood pulp.

In Indonesian:   Kemudian, badannya dilumuri pasta cendana.

In Balinese:   Dadyan ipun, ritatkala i manusa meled manah ipun jagi nincapang raga ring margi kaniskalan lan kalepasan, ipun patut nangkil ring sang guru lan kapaica kaweruhan indik Widhi.

In English:   So, when a person desires advancement in spiritual knowledge and become attached to the path of salvation, he must approach a spiritual master and accept the knowledge about God.

In Indonesian:   Jadi, ketika seseorang menginginkan kemajuan dalam pengetahuan rohani dan menempuh jalan pembebasan, dia harus mendekati sorang guru kerohanian dan menerima pengetahuan tentang Tuhan.

In Balinese:   Ipun wenang ngater upacara, nguncarang Weda mantra, tur ngambel genta.

In English:   He has right to lead a ceremony, chant Vedic mantras, and hold a sacred bell (genta).

In Indonesian:   Dia berhak memimpin upacara, mengucapkan mantra-mantra Weda, dan memegang genta.

In Balinese:   Sampun kenten, sang guru pacang micayang ‘diksa’, utawi pangawit pamargin ipun ring kaniskalan.

In English:   Then, the spiritual master will give him a ‘diksa’, or a commencement to go through spiritual path.

In Indonesian:   Kemudian, guru kerohanian akan memberinya ‘diksa’, atau awal mulainya dia menempuh jalan spiritual.

In Balinese:   Sasampun i janma kadiksa olih sang guru, ipun dados anak suci.

In English:   After one is initiated by the spiritual master, he becomes a holy man.

In Indonesian:   Ketika seseorang diinisiasi oleh guru kerohanian, dia menjadi orang suci.

In Balinese:   Kruna dasar ipun diksa, mawit saking reringkesan kruna Sansekerta ‘divyajnana ksapayate’ (kapegatang saking awidya antuk kaweruhan indik kaniskalan).

In English:   The root word is diksa, a Sanskrit abbreviation for ‘divyajnana ksapayate’ (to be released from ignorance by transcendental knowledge).

In Indonesian:   Kata dasarnya adalah ‘diksa’, yang adalah sebuah singkatan dari bahasa Sanskerta ‘divyajnana ksapayate’ (dibebaskan dari kebodohan oleh pengetahuan rohani).

In Balinese:   Krama Baline ngartiang upacara atiwa-tiwa makadi pangawit urip sane anyar, irika i manusia pacang nerima phalan sami jele melah sane kabuat ipun ring gumine.

In English:   The Balinese take meaning of this final celebration as the beginning of a new life, where someone will receive consequences of all one has done in the mortal world.

In Indonesian:   Orang Bali memaknai upacara kematian sebagai awal kehidupan baru, di mana seseorang akan menerima akibat semua perbuatannya di dunia.

In Balinese:   Sapasira kayun mersihin tur ngajeng tain cicinge puniki, ipun aturang hadiah marupa jinah.

In English:  

In Indonesian:   Saat suasana menjadi kaku, Pan Balang Tamak pun menyampaikan usulnya. “Begini saja jero bendesa adat dan saudara sekalian, bagaimana kalau buat sayembara berhadiah.

In Balinese:   Mrekak sajan ipun Pan Balang Tamak.

In English:  

In Indonesian:   Coba Tanya balik jero bendesa adat, apakah dia mau membersihkan dan memakan tai anjing itu!” jawab warga dan menantang balik Pan Balang Tamak. “Demikian Pan Balang Tamak, tak ada warga yang mau ikut sayembara ini.

In Balinese:   Indayang jero bendesa adat mangkin nakonang ipun, apa ia nyak nyaup tur ngedaar tain cicinge punika!”

“Men, men kenken Pan Balang Tamak.

In English:  

In Indonesian:   Bagaimana denganmu?”

“Baiklah jero bendesa adat dan saudaraku sekalian.

In Balinese:   Para pecalange ngawit ngalaksanayang swadharman ipun.

In English:   When the day falls, streets are crowded by people and the Ogoh-ogoh parades.

In Indonesian:   Seluruh lampu di pulau dewata mulai dipadamkan pukul 6 pagi pada hari Nyepi karena satu hari menurut perhitungan Hindu dimulai saat matahari terbit.

In Balinese:   Vivi taler ngamolihang makudang-kudang panugrahan sastra, makadin ipun “lima terbaik” lomba catatan kecil sane kalaksanayang olih Komunitas Jukut Ares Tabanan (1999), “Sepuluh Terbaik” Lomba cipta puisi pelajar SLTA tingkat nasional sane kalaksanayang Jineng Smasta Tabanan (1999), jayanti II lomba cipta puisi dalam pecan orientasi kelautan sane kalaksanayang olih Fakultas Sastra Unud (1999), “Sembilan Puisi Terbaik” Art and Peace 1999.

In English:  

In Indonesian:   Vivi pernah meraih sejumlah penghargaan sastra, antara lain “Lima Terbaik” lomba catatan kecil yang digelar Komunitas Jukut Ares Tabanan (1999), “Sepuluh Terbaik” lomba cipta puisi pelajar SLTA tingkat nasional yang diadakan Jineng Smasta-Tabanan (1999), Juara II lomba cipta puisi dalam pekan orientasi kelautan yang diadakan Fakultas Sastra Unud (1999), “Sembilan Puisi Terbaik” Art & Peace 1999, Juara II lomba cipta puisi dengan tema “Bali pasca tragedi Kuta” (2003).

In Balinese:   Manut panglingsir desane, tatujon ipun wantah mangda pamanah para pratiksaka pamucuk taruna-tarunine prasida miasayang dewek ngarepin makudang-kudang pikobet ring kraman ipun.

In English:   Sometimes a leader is blasphemed and scorned, but a leader should be strong and stick to the goal.

In Indonesian:   Kadang, seorang pemimpin dihujat dan dicerca, namun sebagai pemimpin, dia harus tetap teguh pada tujuan.

In Balinese:   Nyabran kala, sang pamucuk kaninda lan kacacad, nanging pinaka pamucuk, ipun patut jenek kukuh ring tatujon ipun.

In English:   This ritual is arranged informally and held in happiness.

In Indonesian:   Ritual ini lebih bersifat informal dan suka cita.

In Balinese:   Pidan ja krama Bali maduwe artha brana marupa mas-masan, tur ngadol mas-masan, ipun sapantesnyane nenten naenin lali maaturan rikala rahina Sabuh Mas.

In English:   Whenever the Balinese people have or sell gold, they should never miss Sabuh Mas celebration.

In Indonesian:   Kapan pun orang Bali memiliki emas atau menjual emas, mereka hendaknya tidak melewatkan hari Sabuh Mas.

In Balinese:   Ipun sareng sami kasuciang irika tur kaluputang ring geginan sane ngulurin indriya.

In English:   They do a lot of penances and self-control to purify themselves from any kinds of mundane activities.

In Indonesian:   Mereka disucikan dari segala macam aktivitas duniawi.

In Balinese:   Duaning rahina puniki wantah rahina pininget Bhatari Laksmi lan Bhatara Madhusudana (Wisnu, rabin Ida nityasa), kramane nunas ica pangraksa ring artha brana miwah kaweruhan ipun.

In English:  

In Indonesian:  

In Balinese:   Lembu-lembune kasiramang, kapayasin antuk kain lan tanduk ipun kapayasin antuk kojong busung.

In English:   The pigs are usually decorated with a white cloth wrapping their bellies.

In Indonesian:   Babi-babi dihias dengan kain putih di perut mereka.

In Balinese:   Bawine biasane kapayasin antuk kain putih ring basang ipun.

In English:   The animals are then fed with special foods, sprinkled with rice and holy water and prayers are offered.

In Indonesian:   Hewan-hewan itu kemudian diberi makanan khusus, diperciki tirta dan beras, dan didoakan.

In Balinese:   Alit-alit lan truna-trunine sane nyarengin sekaa tabuh ring bale banjar biasane ngelar upacara pangawit malajah mangda peplajahan ipun ngancan teleb lan jemet.

In English:   In this day also, teenagers who join traditional music classes in balai banjar (Balinese traditional community hall) usually take initiation for more intensive and deeper learning.

In Indonesian:   Pada hari ini juga, anak-anak remaja yang mengikuti latihan menabuh di balai banjar biasanya diinisiasi agar belajar menabuh lebih intensif dan mendalam.

In Balinese:   Manut krama Baline, taksun jnana utawi kaweruhan jagi ngerasuk ring manah miwah ragan ipun mangda polih astagina sane ngancan becik.

In English:   The Balinese believe that by doing mewinten ceremony, the soul of knowledge will enter their mind and body and bless them with better expertice.

In Indonesian:   Orang Bali percaya bahwa dengan mewinten, roh pengetahuan akan memasuki pikiran dan badan mereka dan memberi mereka keahlian yang lebih baik.

In Balinese:   Nyabran Tumpek Landep, krama Baline nunas paica mangda manah ipun setata lanying, jagi kaanggen ngulati karahayuan.

In English:  

In Indonesian:  

In Balinese:   Raris, kramane mesaa asih ring tarune mangda ipun mabuah akeh tur ngerampyak ring Galungan sane jagi rauh.

In English:   Then the Balinese talk to the plants with affection so that they bear many nice fruits for the next Galungan day.

In Indonesian:   Kemudian, warga bicara dengan pohon dengan kasih sayang, agar pohon itu berbuah lebat saat Galungan nanti.

In Balinese:   Mangda nenten sangkala, ipun nyabran kala nguncarang mantra raksaka lan nganggen aban-aban sane suci ring awakne.

In English:  

In Indonesian:   Agar tidak sial, mereka kadang mengucapkan doa-doa perlindungan dan memakai benda-benda suci di badan.

In Balinese:   Awilang krama sane watek ipun tis nyabran kala ngerasayang sipta sane hala selami wuku Wayang.

In English:   Some people who are quite sensitive sometimes have bad omens during the week and avoid long travel for any purposes during the week.

In Indonesian:   Beberapa orang yang sensitif bisa merasakan pertanda yang tidak baik selama minggu Wuku Wayang.
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