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A list of all pages that have property "Page text" with value "A: This is called stiffed hair. B: Gee, you've never been struck by “KAMEHAME” … Bok/Hair/Rambut Wimba/Eyebrow/Alis Kuping/Ear/Telinga Panyingakan/Eye/Mata Cunguh/Nose/Hidung Pala/Shoulder/Pundak Bibih/Lip/ Bibir Baong/Neck/ Leher Tangkah/Chest/Dada Lima/Hand/ Tangan Basang/Belly/Perut Jriji/Finger/Jemari Paan/Thigh/Paha Entud/Knee/Lutut Batis/Leg/Kaki". Since there have been only a few results, also nearby values are displayed.

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  • Merdeka  + (This baligraphy depicts the proclaimer raiThis baligraphy depicts the proclaimer raising his hand for independence. This baligraphy is the result of a baligraphy competition in the framework of celebrating the anniversary of SMK Negeri 5 Denpasar as well as celebrating the 78th anniversary of the Republic of Indonesia. anniversary of the Republic of Indonesia.)
  • The Janger Dance  + (This is a very popular dance in the villagThis is a very popular dance in the villages whose origins go back to the 1930’s. Also called the Love dance, it is performed by 10 young ( unmarried) couples, and involves singing and dancing to the gambelan and flirtatious movements. Janger means infatuation, so the young ladies and men flirt with each other during the dance creating a happy, fun and sometimes humorous connection.</br></br>The performers had practised this dance in Pesalakan village , a traditional village about 15 minutes from Ubud centre, for many months before, as many had never danced before.</br></br>So this was a revival of the culture through dance which is so important to witness with the many modern influencers impacting culture on the island of the gods.</br></br>One of the main aims of the Togetherness Project is to preserve and revive the culture among the younger generation, and this dance is a wonderful example of togetherness, as it brought the youth together to practise and express their culture.her to practise and express their culture.)
  • Kadharman Sang Arjuna  + (This ogoh-ogoh represents of Lord Shiva whThis ogoh-ogoh represents of Lord Shiva who transforms into a giant to test Arjuna's when he succeeds in defeating the enemy of the gods in Heaven.</br>With his determination to uphold the truth, Arjuna fought the giant, who he did not know was Lord Shiva. Arjuna was heavily attacked using the many weapons in each giant's hand.</br>Even though Arjuna knew the situation was unfavorable but for the sake of truth, he sacrificed his body and soul.</br>This attitude of Arjuna is a reflection that must be emulated by society and the government, set up for the truth, not just for his own benefit, even just joining in for the sake of political sympathy.ing in for the sake of political sympathy.)
  • The Discourse of Bali’s Family Planning: Contestation of Ideology, Politic of Identity, and Cultural Romanticism  + (This paper intends to critically analyze tThis paper intends to critically analyze the Bali’s family planning discourse that was launched by the Governor of Bali in June 2019, which gave rise to pros and cons in the community. State hegemony through the national KB program 'Two Enough Children' is seen to have weakened the demographic position of the ethnic Balinese on the one hand and the dominance of the migrant population on the other. The purpose of this study is to explain how ideological interests, political interests of identity, and cultural romanticism operate and contest in the discourse of Bali’s family planning in Bali. Using the critical discourse analysis method this study found that Bali's family planning discourse involves the contestation of local, national, and global ideologies. His conclusion was that in the contestation the practice of identity politics and the manipulated of cultural romanticism by subjects and actors took place in the dialectics of competition and positioning between Balinese and migrant populations. between Balinese and migrant populations.)
  • Episode 03 - Haricatra Bab I "Epsilon"  + (This story is translated into Balinese lanThis story is translated into Balinese language from the novel "Haricatra" (First Trilogy), written by Ida Bagus Arya Lawa Manuaba.</br></br>"If the Nagapuspa flower, a lotus that cures all diseases, were in your hand; what would you do? Would you spread it to all mankind or would you choose to be rich by selling it at the most expensive price?"y selling it at the most expensive price?")
  • Tutur Kumara Tattwa  + (Tutur Kumara Tattwa is an ancient JavaneseTutur Kumara Tattwa is an ancient Javanese text that tells about the birth of Bhatara Kumara, a god who always takes the form of a child. Bhatara Kumara (or Sang Hyang Kemara) is believed by Balinese as a guardian deity for children.</br></br>It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala. Because Bhatara Kala likes to prey on humans, he is given the right to eat children born in Wuku Wayang (the 27th week of Balinese 30-week calendar). Coincidentally, Bhatara Kala's younger brother, Bhatara Kumara, was born in Wuku Wayang, so Bhatara Kala really wanted to eat his younger brother.</br></br>When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten. Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.</br></br>Bhatara Kumara was then assigned to herd cattle, but he quickly grew bored. It was there then that Bhatara Shiva gave a lecture on spiritual teachings.</br></br>The important teachings in this Lontar Kumara Tattwa include the nature of the ten faculties which can cause the ten kinds of defilements in one's body and mind (dasamala). This defilement causes eight delusions called astamaya-dewi.</br></br>These eight delusions can be eradicated by the eight types of restraint, which are called Astalingga. In this Tutur Kumara Tattwa lontar it is also stated that there are eight qualities of glory.</br></br>This lontar also discusses liberation and spiritual perfection. Perfection of life can be achieved by observing dasa niyama brata, which is ten actions that reflect one's austerities and self-restraint, namely giving, respecting those who deserve respect, exercising self-restraint, carrying out obligations, controlling lust, eating holy food, fasting, not speaking. carelessly, studying the scriptures and doing holy bathing.ing the scriptures and doing holy bathing.)
  • NOT JUST BECAUSE OF LOOKING FOR CHAMPIONS  + (When February arrives, surely many people When February arrives, surely many people are busy preparing for a big event called the Balinese Language Month (Bulan Bahasa Bali). Based on a circular letter from the provincial government, all villages and schools throughout Bali, are to carry out the Balinese Language Month (Bulan Bahasa Bali). There are various activities that can be carried out, such as competitions, festivals, seminars, literary appreciation stages related to Balinese language, literature and script. Usually the activities that are definitely held by the community are competitions. there are competitions for telling stories, giving speeches, developing mates, writing scripts, writing lontar, singing Balinese pop songs, and others. Through this competition, we can find out the potentials of the Balinese people in learning the Balinese language, especially children and teenagers. They are very skilled at speaking Balinese, so they can win the championship. Do people want to learn Balinese because they are asked to take part in a competition or is it just for the sake of winning? Hopefully not only because of that. The thing that is expected, the people of Bali want to learn Balinese language everyday, not just to get a champion. So that after winning, you don't stop learning Balinese. The most important thing is that we, as Balinese, do have an obligation so that the Balinese language, which is the root of Balinese culture, can be stable in the future. How to? The trick is that we want to be Balinese speakers.k is that we want to be Balinese speakers.)
  • The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the erWhen viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
  • The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the erWhen viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
  • Paplajahan Ané Bakatang Tiang Uli Bali  + (While people visit Bali for a multitude ofWhile people visit Bali for a multitude of reasons this island is special to me as I have called it home for the last 3 years. Bali has taught me some lessons that I will keep with me in other stages of life.</br></br>An important lesson I’ve learned is that every place presents you with an opportunity to grow, you just need the courage to say yes! Bali gives everyone the opportunity to explore the outdoors (either in the mountains or underwater), and this gives everyone the chance to gain a new skill, make new friends or develop a love for the natural world. Recently, I have gotten the courage and determination to say yes to become a certified Open Water Diver.</br>This experience has been incredibly rewarding, as I pushed myself out of my comfort zone, my friendships grew with those I trained with and my eyes were opened to the beauty of the underwater world. With this opportunity, I realised how pressing the issues of coral bleaching and unsustainable fishing actually are and am now more determined to be a part of the solution. From this, I will join a coral restoration project in Les Village because no matter how small we contribute, every action makes a difference. We must think about the global implications yet, take action locally.</br></br>The Balinese open up their island to all of us, foreigners and Indonesians so we can experience the island’s beauty and it is crucial for us to not take this for granted. I realise that a society which hugely depends on tourism has a risk, therefore respecting the customs and traditions in Bali should be a no brainer, as we would hope and expect the same of others if they are visiting our home. As of 25th March 2023, 76 foreigners have been deported from</br></br>Bali for reasons that range from overstaying visas to committing crimes. Although this is a small percentage compared to the number of tourists, in this digital era, their actions go viral and can harm the image of Bali. While Bali is well-known for its tourism because of its beauty, kindness and approachability, I believe that rules should be enforced in order to maintain the quality of tourism that this island offers.</br></br>Moreover, during my time here I’ve come to realise that it’s important to diversify and not put all our eggs in the same basket. During the pandemic, tourism was at a standstill which hit the people and local economy dramatically. Therefore, the Balinese have adapted to diversify their work portfolio such as farming, establishing small businesses or fishing. This lesson will carry on with me in the future, because it has shown me that trying different opportunities will help us to continue growing and adapting to an ever changing world.</br></br>I will continue to learn more lessons in Bali and am grateful for all the opportunities and experiences that I’ve gotten alongside the lessons that have come with it.ngside the lessons that have come with it.)
  • BALI MELALI: Nangiang Pariwisata Ring Bali  + (Who doesn't know about the island of Bali?Who doesn't know about the island of Bali? The island is already famous to foreign countries. Tourism in Bali is the source of the economy that supports most Balinese people. But as it is now, Bali tourism has dimmed since the Covid-19 virus is endemic in the world. It has been two years since the Covid-19 virus has attacked our beloved earth. Several policies have been implemented. However, Bali tourism has not been able to return to normal. We as citizens, especially as young Balinese, should provide and carry out creative efforts that can stimulate tourism in Bali.</br></br>In this era of globalization, everything is digital and sophisticated. We can use this advanced technological development as a tool to generate tourism in Bali. One of the creative businesses that can generate tourism in Bali is an application called BALI MELALI. This application uses technology in the form of VR or Virtual Reality. In the BALI MELALI application, it displays tourism destinations in Bali. If you use this VR technology, tourists or anyone who has downloaded the BALI MELALI application can see the tourism places that we want. Using this VR, tourism destinations in Bali can be seen for real, this can foster a sense of longing for Bali and cause tourists to want to come again to Bali.</br></br>In the BALI MELALI application, it not only displays well-known tourism destinations, but should also display places that are not widely known. In Bali, there are actually many tourist destinations that are not well known. If you only show places like Kuta Beach, Pandawa Beach, many tourists will already know. That's why in this application it is very good if it shows places that are not known by many people. Not only that, the BALI MELALI application does not only display virtual or images, but can be filled with sounds that are in that place. For example at Candikuning Waterfall, if we travel to waterfalls, there are definitely sounds like the sound of gurgling water, the sound of trees blowing by the wind, the sound of birds and so on.</br>The presence of images and sounds in the BALI MELALI ibi application can certainly cause longing from tourists and travel to Bali. Hopefully the business in the form of the BALI MELALI application can help Bali tourism return to normal. Hopefully Bali tourism will rise soon.al. Hopefully Bali tourism will rise soon.)
  • Pemberantasan Korupsi Demi Kelancaran Program Nangun Sat Kerthi Loka Bali  + (Who doesn't know that Bali is one of the rWho doesn't know that Bali is one of the regions with the largest tourism revenue in Indonesia. Even in 2023 Bali began planning a development called Nangun Sat Kerthi Loka Bali which means as 6 main developments for the welfare and happiness of human life. Nangun sat kerthi loka bali itself has goals related to advancing Bali tourism, where there are 6 main sources, namely, atma kerthi, segara kerthi, danu kerthi, wana kerthi, jana kerthi, jagat kerthi which means for the welfare of human life in each part.</br>But development in Bali will not be able to run well if there are still many unscrupulous people who utilize development funds for personal gain or can be referred to as corruption. Examples such as the case of corruption of Paibon Wargi Temple development funds in Klungkung Regency and the case of corruption of SPI funds at the Udayana Campus. This is one of the factors inhibiting development in Bali. Even those who are supposed to investigate corruption cases turn a blind eye and are mute to all these incidents.</br>Therefore, it is hoped that the Bali Provincial Government can take these problems seriously. So that the Nangun Sat Kerthi Loka Bali program runs well without any cases of corruption in the development.ny cases of corruption in the development.)
  • Literature Menuang Isi Hati di BASAbali Wiki  + (Who doesn’t know BASAbali Wiki? This websiWho doesn’t know BASAbali Wiki? This website contains information about Bali. Maybe if students have any Balinese language assignment, they can open the BASAbali Wiki site. From dictionaries, word games, to articles—they are here. This website also often holds Balinese language competitions called Wikithons. A Wikithon stands for wiki marathon. It is a place to argue about public issues, and to talk about the most appropriate solution to the problems of society in the world. Communities can argue, improve their proficiency in Balinese, and can also get money if they win. Most importantly, all opinions regarding public issues can be submitted here and heard by the government.</br></br>The purpose of the BASAbali Wiki Website is indeed very good. But we need to think about it together, is it only when there is a wikithon, can people have an opinion? Then if the topic or issue of Withton is not felt by the community, how can the community have an opinion? So, if BASAbali Wiki really wants to become a platform where people can think about what’s around them, and can convey their feelings to the government, the BASAbali Wiki website should make a feature “Ngiring Masuara” or in Indonesian it’s called “Let’s Talk”. If you click on the “Ngiring Masuara” button, people can write their feelings about everything around them, what public issues will be resolved, and everything that will be conveyed to the government. Not only writing, but there you can also fill in photos, videos, locations, and the name of the service to be addressed.</br></br>For example, if there is a puddle or a broken road, it can cause harm to passers-by, especially at night. People who see this can write in the “Ngiring Masuara” feature. There, the public can complain to the Public Works Department and complete it with photos of the damaged roads. Then the BASAbali Wiki team would be in charge of making sure that the people’s writings on this topic can reach the correct officers.</br></br>There are several problems that are often encountered on the road, but we don’t know where to complain. In the end, people sneer at the government on social media. That is also useless. The government will not moved to help. However, if there is already a BASAbali Wiki website, hopefully the voices of the people can reach the government. That is my opinion. Hopefully, BASAbali Wiki can spark people’s enthusiasm to pay attention to the environment and public issues. I hope BASAbali Wiki can connect to the government about people’s feelings and opinions. In the end, the community and the government can jointly hold on to each other to make Bali more advanced.</br>The fruit of the durian tree rolls down and is sold at the market for ten thousand rupiah. Come on, be sensitive to public issues, and pour your heart out at BASAbali Wiki. and pour your heart out at BASAbali Wiki.)
  • Ogoh-Ogoh, a culture that need to be developed and more highlighted  + (Who is not familiar with this Balinese culWho is not familiar with this Balinese culture. In this era of globalization there are many cultures that have begun to follow the course of The Times, well, one of them is Ogoh-Ogoh! Today's youth are using machine inside The Ogoh-Ogoh to make it seem more "alive," which is an innovation in developing a culture. But there are still some who reject this, on the other hand, Ogoh-Ogoh parade is sometimes less conducive to some who cause a riot. I hope the village government will be able to educate the people on the matter, as life will no doubt become a separate attraction for many foreign tourists.rate attraction for many foreign tourists.)
  • Ngolah Luu Botol Plastik dadi Kebun Vertikal  + (With the proliferation of modern coffee shWith the proliferation of modern coffee shops that still use plastic containers, this waste of used plastic containers has the potential to cause environmental problems if they are not used anymore. Myself and the BASAbali Wiki team in the Peguyangan area of Denpasar, in collaboration with Kaki Bentuyung Nursery, took the initiative to create a vertical garden program using the waste of used drink containers. Through this program, it is hoped that it will have an impact on reducing plastic waste pollution, especially used drink containers on the ground and rivers. Come on, let's take creative action to save the environment from trash! If not us, who else? thank youfrom trash! If not us, who else? thank you)
  • Tutur Parakriya  + ([EN] Lontar Tutur Parakriya describes a co[EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara. The narration in this palm-leaf manuscript begins with Bhatari Uma's request that Bhatara Kumara ask Bhatara Siwa about the teachings that lead one to liberation. Bhatara Kumara then asked about the origin of the universe. Everything that exists comes from God in the spiritual realm (niskala). From the stagnant state then arises the basic material forms of the universe called the matras. From the matras, following successive nada, windu and ardhacandra which then causes a condition called wiswa. From wiswa comes letters which included swara (vowels) and wyanjana (consonants) which were the embodiments of the gods. With the embodiment of such gods, the priests are encouraged to worship them equipped with pure paraphernalia consisting of flowers, seeds, rice, incense, oil lamps and sandalwood water. The use of such equipment is in line with the understanding of the holiness of the form of God Almighty, which is stated in various media including Omkara. The manifestation of God in other relationships is in the relationship between the god and the cardinal directions.</br>This Tutur Parakriya lontar manuscript is mostly about phonetic characters and combinations of those characters that give birth to various forms in the universe. By processing various types of letters, various types of energy will be obtained for human life. This palm-leaf manuscript is not a historical record, but a teaching called aksara yoga. Some mystics in Bali use a combination of lettters to gain mystical power.nation of lettters to gain mystical power.)
  • Wrespati (Wrihaspati) Tattwa  + ([EN] Lontar Wrihaspati tattwa is one of th[EN] Lontar Wrihaspati tattwa is one of the lontar texts which becomes the source of belief of the Hindu community in Bali. Actually, this palm-leaf text is a Sanskrit text that is thought to originate from the tenth century. Possibly, this Sanskrit text is also a copy of more authentic Puranas. The Sanskrit text in Wrespati Tattwa consists of 74 verses and each verse is given a translation and commentary in ancient Javanese language. Such system has been common since the reign of King Dharmawangsa in Panjalu. Therefore, this palm-leaf text was probably translated into ancient Javanese around that era.</br></br>Wrespati (Wrihaspati) was a great rsi who became a teacher of the gods. He is a brahmana who rules Planet Jupiter. Therefore, if Planet Jupiter approaches the moon, Hindus consider it a good day to start learning spiritual knowledge. In Wrespati Tattwa, there is a dialog between Rsi Wrihaspati and Lord Shiva, the ruler of Mount Kailasa. The content of the dialog includes the existence of cosmic consciousness or cetana, and cosmic darkness or acetana.</br></br>Cetana and acetana cause various types of differences in the universe. Cetana and acetana also cause an increase and deterioration of the mind. Because of increased awareness, humans reach higher planets after death, which is known as swargaloka (heavens). Conversely, when human consciousness degenerates, they sink into terrible planets called naraka (hell). So, heaven and hell are on other planets, not on Earth.</br></br>Many people mistakenly interpret the teachings of Wrespati Tattwa and conclude that heaven and hell only exist in the mind. This is a wrong conclusion. In fact, if the text of Wrespati Tattwa is interpreted more deeply, the mind is cause of humans’ going to heaven, hell or achieve liberation. The mind binds man in the chains of desires, and without intelligence and knowledge, man will be made degenerated by his own desires.</br></br>Lontar Wrespati Tattwa also teaches about how to achieve liberation. According to this text, liberation can only be achieved if one is freed from illusions. Illusion means to think that he is a gross body and think that this material nature is his eternal abode. Such awareness can only be achieved by a process called yoga. Yoga does not mean merely gymnastic movements. Yoga means connecting the mind with spiritual awareness.necting the mind with spiritual awareness.)
  • Yadnya Prakerti  + ([EN] Most of the procedures for making off[EN] Most of the procedures for making offerings in Bali come from Yadnya Prakerti Scripture. This scripture is one of the most important ones for Saratis. A sarati is a person in charge of making banten (offerings) in various types of ceremonies. The leader of the Saratis is called Tapini or Tarpini, who is usually a woman. Tapini is also a title for a priest's wife who has knowledge and skills in making many types of offerings. In Balinese belief, the Tapinis are supervised by Bhatari Durga.</br></br>Lontar Yadnya Prakerti contains many strict rules regarding procedures for making offerings. The most important thing is the ethics and cleanliness of people who make the offerings. According to this scripture, not any person are allowed to make offerings. Because banten is an offering to God and the demigods, the process of making it must be pure.</br></br>The materials used to make offerings must be natural and disposable. Banten should not be made of plastic materials, because Hindu people are familiar with the concepts of purity (sukla) and defilement (cemer). Therefore, according to the essence of Lontar Yadnya Prakerti, offerings to God and the demigods must be clean, fresh and pure.</br></br>There are some basic ethics for a Sarati according to Lontar Yadnya Prakerti. First, a sarati must be clean and pure in body, mind and words. Secondly, Sarati must not forget to give charity to a brahmin (priest). Not only that, a Sarati must ensure that the banten materials are obtained in the right ways. Last but not least, Sarati should not gossip when making offerings.i should not gossip when making offerings.)
  • Banawa Sekar  + ([EN] One of the shortest kakawins is Banaw[EN] One of the shortest kakawins is Banawa Sekar, which is commonly called Banawa Sekar Tanakung because it was written by Mpu Tanakung in 1351 AD. Banawa Sekar means "boat of flowers". This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.</br></br>There are only 12 stanzas in this kakawin, divided into three chapters. The first chapter describes the magnificence of the sraddha ceremony performed by Raja Hayam Wuruk. Many priests, royal families, nobles and all Majapahit officials were present to offer prayers and respect for the deity of Rajapatni Gayatri which was seated on a white throne.</br></br>The second chapter describes various offerings from many descendants of the Majapahit aristocracy. There are offerings in the form of poetry, dances and so on. The last offering was a flower boat by King Hayam Wuruk. He offered a boat made from a variety of colorful flowers. There are gadung flowers, lotus, kayu mas, sanggalangit, jasmine, magnolia and so on. The boat was very beautiful.</br></br>The final chapter expresses regret of the poet for not being able to explain the grandeur of the ceremony as the king expected. He hoped that the kakawin would be received by the king and make him happy before the kakawin was later copied in the form of palm-leaf manuscript.</br></br>Zoetmulder (1983) transliterated this kakawin into Latin script and translated it into Dutch and Indonesian.d translated it into Dutch and Indonesian.)
  • Adi Parwa  + ([EN] The battle between Pandava and the Ka[EN] The battle between Pandava and the Kauravas took place some 5,000 years ago in India and was recorded by Rsi Wedawyasa as the Epic of the Mahabharata. There are 100,000 verses in this book which are divided into 18 Parwas (big chapters). Each Parwa has a section called Kanda.</br></br>Adi Parwa is the first part of the Mahabharata which tells about the ancestral lineage of the Pandavas and Kauravas. It was stated that they were descendants of the Lunar Dynasty. In ancient times, humanity was ruled by the great kings of two dynasties, namely the Sun and the Moon. The two dynasties began from Lord Surya (the sun-god) and Lord Candra (the moon-god), so the quality of the kings of their descendants far exceeded those of ordinary humans.</br></br>Adi Parwa mainly tells about the creation of the universe in four stages, the appearance of the divine incarnations (avataras) of God in the previous eras, the birth of Pandavas and Kauravas and the birth of Maharsi Krishna Dwaipayana Wyasa who is the incarnation of God and the most respected sage for the Hindus around the world. The most important part of Adi Parwa is the story of the appearance of Sri Krishna, God Almighty, into this mortal world to speak the Bhagavad-gita which is considered one of the most important Vedic scriptures for Hindus.</br></br>At the time of Dharmawangsa reign in the Panjalu kingdom, Adi Parwa was translated into ancient Javanese together with other parwas by the Javanese poets at that time. Some names of places in Sanskrit are distorted during translations. Because of this massive literacy project in Dharmawangsa era, many names of places in the Mahabharata were used as names of places in Java until now.used as names of places in Java until now.)
  • Yama Purana Tattwa  + ([EN] There are various events that cause p[EN] There are various events that cause people to die. There are people who die naturally due to age, there are those who die from illness even though they are young. In many instances, some die because of accidents, natural disasters or being killed. The most unfortunate thing is that it was suicide.</br></br>According to Yama Purana Tattwa, reasonable death is referred to as starch, whereas death due to accident, disaster or because of an animal is called wrong starch. Death due to murder or suicide is called starch. The ways in which humans deal with death have different effects on the consciousness of the spirit after death. The spirits of people who die naturally are different from those of those who die in accidents or commit suicide. Lontar Yama Purana Tattwa gives a category of these types of death and describes the state of a person's spirit if he dies in a certain way.</br></br>Lontar Yama Purana Tattwa is a collection of dialogues between Lord Yama, the lord of death, and the great rsi in Janaloka. This ejection also mentions deaths due to landslides, which must be made a special ceremony so that the spirits that die do not turn into preta, or ghosts. This ejection also mentions the order of death ceremonies for people who died naturally and unnaturally.people who died naturally and unnaturally.)
  • Sapta Sanak  + (government, especially leaders, cannot stagovernment, especially leaders, cannot stand alone</br>Ogoh-ogoh Sapta Sanak made by ST. Tunas Mekar who won 3rd place in Tabanan Regency is ogoh-ogoh which means four brothers who are with humans, where the four brothers consist of 1) yeh nyom, 2) Blood, 3) Ari -ari ,. 4) Lamad</br>Why do I like these ogoh-ogoh? Because there is little advice contained therein. The advice is that as a government we must not forget what we conveyed/promised before being elected.</br>If it's like that then the government must be able to accept what the members and the community think, just like we have 4 brothers who are called Sapta Sanakhave 4 brothers who are called Sapta Sanak)
  • Not Buried Not Burned  + (in Bali province, Bangli district, Kintamain Bali province, Bangli district, Kintamani district, Trunyan village. Trunyan village has a very unique burial tradition and is different from the villages in Bali, where the bodies are not buried and not burned, but are only placed on the ground covered with bamboo filled with white cloth, but the corpses do not emit an unpleasant odor. A corpse that is placed under a tarumenyan tree will not emit an odor because the tree can neutralize the odor arising from the corpse. And what's unique is that the tarumenyan tree can only grow well in the traditional village of Bali Aga Trunyan and this tree is believed to have existed since 500 years ago. With the unique tradition that belongs to the Balinese Aga tradition, Trunyan Village attracts many tourists to visit there to see the Balinese Aga traditional traditions and see tarumenyan trees that have been around for a long time and can feel the effects of tarumenyan trees first hand.he effects of tarumenyan trees first hand.)
  • Monkey forest  + (monkey forest attractions or Sangeh monkeymonkey forest attractions or Sangeh monkey forest.</br>The monkey forest is located in the village of Sangeh, Abian Semal District, Badung Regency.</br>The forest-dwelling monkeys in the Sangeh monkey forest are quite tame.</br>in the monkey forest area in Sangeh there is a temple called Pura Bukit Sari.The existence of the holy place indicates that this place is sacred.place indicates that this place is sacred.)
  • Strength in Difference, for a Great Soul  + (“Indonesia is analogous to biodiversity in“Indonesia is analogous to biodiversity in the sea, when it has been able to dive into it, the beauty will be exposed.”</br></br>“Bhinneka Tunggal Ika Tan Hana Dharma Mangrwa” is a phrase in Kakawin Sutasoma that became the Indonesian motto. Different but still one, that's what it means. Simple, but meaningful. As a diverse nation, the diversity of life in Indonesia is unparalleled. Starting from tribes, religions, races, and diversity of groups have been staples in the identity of the Indonesian nation since the time of the ancestors. However, the truth is that life’s wheel isn’t always good. There are times when diversity becomes a threat, like a double-edged sword. Knowing this, it is vital to instill a sense of tolerance for diversity in the children of a nation. True mutual respect, esteem, and love are the keys to a strong bond of brotherhood in diversity. Hinduism recognizes a concept titled kinship called “Vasudhaiva Kutumbakam”.</br></br>From the Sanskrit, “vasudha” means earth, “iva” means as, and “kutumbakam” means family, so Vasudhaiva Kutumbakam has the meaning that all peoples of the world are one family and brothers without distinction of the tribe, religion, or race, language, or culture. Vasudhaiva Kutumbakam suggests five things in its successful implementation: truth, virtue, charity, peace, and ahimsa. If carefully observed, all of these cues have naturally grown in each and every person. Then, what young people need to do now? </br></br>Along with maintaining the existence of the key enforcer of the current sense of kinship. In accordance with the Nangun Sat Kerthi Loka Bali vision of the Nawa Cita, which has been regarded as the fundamental element of life in Bali. We must realize and take in the spirit inside ourselves to grow towards Bali's New Era. Bali is well-known abroad for its friendliness, kindness, and hospitality. We can all agree that there will always be differences between us, as stated in one of the sections of Sad Kerthi, which is the realization of Nangun Sat Kerthi Loka Bali's vision, called Jnana Kerthi. So, for the realization of Bali Santhi Jagadhita, this should be the main reason for which we, as religious people, should practice Asah, Asih, Asuh, Salunglung Sabayantaka, and Paras Paros Sarpanaya.ng Sabayantaka, and Paras Paros Sarpanaya.)
  • Body Part  + (A: This is called stiffed hair. B: Gee, yoA: This is called stiffed hair.</br>B: Gee, you've never been struck by “KAMEHAME” …</br></br>Bok/Hair/Rambut</br></br>Wimba/Eyebrow/Alis</br></br>Kuping/Ear/Telinga</br></br>Panyingakan/Eye/Mata</br></br>Cunguh/Nose/Hidung</br></br>Pala/Shoulder/Pundak</br></br>Bibih/Lip/ Bibir</br></br>Baong/Neck/ Leher</br></br>Tangkah/Chest/Dada</br></br>Lima/Hand/ Tangan</br></br>Basang/Belly/Perut</br></br>Jriji/Finger/Jemari</br></br>Paan/Thigh/Paha</br></br>Entud/Knee/Lutut</br></br>Batis/Leg/Kakiigh/Paha Entud/Knee/Lutut Batis/Leg/Kaki)
  • "Nyinggihang Masa Depan Bali sane Berkelanjutan: Pikobet lan Tugas Calon Pamimpin"  + ("Beloved fellow citizens, General electio"Beloved fellow citizens,</br></br>General elections are the time when we as citizens have the power to shape our future. Bali, our beloved homeland, faces a number of issues that require urgent attention from our future leaders.</br></br>As we prepare to choose new leaders, it's crucial to consider pressing issues that demand immediate solutions. Among the various problems at hand, some prominent issues that need immediate attention from Bali's future leaders are:</br></br>Firstly, the environment and sustainability. Bali, with its natural beauty, is under significant pressure due to rapid growth. Conservation of the environment and protection of natural resources are crucial to prevent further damage to the island. Future leaders must have a clear vision to preserve Bali's natural beauty while also managing sustainable growth.</br></br>Secondly, adequate infrastructure. Despite Bali's status as a popular tourist destination, there's a need for better infrastructure to support economic growth and everyday activities of the people. Effective leaders should prioritize the development of suitable infrastructure without compromising environmental preservation.</br></br>Thirdly, social welfare. There exist disparities in Bali that need to be addressed. Improving access to education, focusing on public health, and increasing job opportunities with fair wages should be the primary focus of future leaders. Even social welfare will form a strong foundation for Bali's progress.</br></br>Fourthly, transparency and accountability in governance. It's essential for leaders to build transparent and accountable governance. The community should have complete trust in their leaders and feel heard in the decision-making process.</br></br>Fellow citizens, this election isn't just about selecting leaders but about choosing leaders with a clear vision, strong commitment, and the ability to address pressing issues. Let's choose leaders who can lead Bali towards a better future, one that is fair and sustainable for us all.</br></br>Thank you."r and sustainable for us all. Thank you.")
  • SARANATAMANTRA tabik pakulun  + ("Meanings are full of meaning. In the Scri"Meanings are full of meaning. In the Script Seed Symbol, it arranges the core of the Mantra That Animates the World"</br>Every means of the ceremony is always full of meaning. Like a light that illuminates life for a cultured human being who leads him to be in harmony with the universe.</br>Life is inseparable from two different things but in pairs (Rwa Bhineda) which is symbolized by Arak - Berem who was born through two different journeys</br>"Purification" and "Purification". And when it's called Mantra Script, not everyone has the authority to say it.</br>That's why Mantra comes through a means called the way of managing mantras. Casts a Mantra even if it's not</br>be spoken.</br>I am the "Dwi Script" who cannot be guessed just by looking at the spectrum of colors captured by the retina. When my fusion occurs, indeed no human can measure the depth and even the situation. measure the depth and even the situation.)
  • BALI DAKI NAPI BALI MEWALI?  + ("OM SWASTYASTU" "OM AWIGHNAM ASTU NAMO SID"OM SWASTYASTU"</br>"OM AWIGHNAM ASTU NAMO SIDHAM"</br>"OM ANO BADRAH KRATAWO YANTU WISWATAH"</br>I would like to express my thanks to the presenter, for the time given to me, the honorable ladies and gentlemen of the jury and prospective members of the Bali Province DPD, as well as my fellow participants, whom I am proud of. Before that, let us pray to the presence of Almighty God. Thanks to Him, we can gather here with happiness at the Bali Public Participation Wikithon with orations, which carries the theme, Election 2024: what are the most urgent problems to be addressed by Bali's prospective leaders ? Hopefully events like this can be held frequently to develop a threatening Bali.</br></br>Happy guests, as we know, Bali is known as the island of a thousand temples with its very beautiful environment, which is often visited by foreign tourists, because Bali is one of the focuses of tourism in Indonesia. This is what drives many foreign tourists to come to Bali. Even though Bali is a tourist destination, this is not the main topic of discussion, but there are problems that have a significant impact on Bali. As we know, this so-called era of destruction, if we talk about the problems in Bali, will cause Bali to collapse. Unfortunately, the problems in Bali have not received treatment that is useful for the island of Bali.</br></br>Happy guests, if you look at life now it is certainly different from previous life, especially with the problems, the most important problem is related to the environment and land of the island of Bali which has been built up and used as a tourist attraction, this is what will make the island of Bali In terms of land and environment, it will become increasingly narrow, if all the land and environment in Bali is made into a tourist attraction, where will we (humans), animals and others live and live our daily lives? Talking about the land environment that has been converted into a tourist spot, of course there are many daily activities carried out to produce plastic waste for society, this is what will become Bali's next problem. The existence of rubbish in Bali is very sad and gets very little attention, this is what creates big dangers, for example: floods, dengue fever and others. Moreover, as has recently been reported, the rubbish bins or Suwung landfills in Bali are very full and cause fires, giving rise to smoke pollution which causes disease. Are we all willing to live and do activities in dirty places? Of course, many of you are reluctant to live in a dirty place. </br></br>Happy attendees, if I conclude it is related to the problems in Bali, so that Balinese leaders can provide solutions related to problems: the transfer of land or the environment to become tourist attractions and the rampant waste which has not received special attention from the government. Based on these problems, if we don't work together from now on as the front guard, it is certain that the island of Bali will gradually collapse. The island of Bali, which has been nicknamed a thousand temples, will lose its sanctity. Based on these problems, my hope is that the elected leader of Bali 2024 will be able to find a solution so that the Balinese people can implement the noble values that exist in Bali, namely TRI HITA KARANA, because these problems are related. with the TRI HITA KARANA value, so that Bali can return to the way it was before.</br></br>Happy guests, that is the speech I can deliver, I hope you all are aware of the current condition of Bali.re aware of the current condition of Bali.)
  • Infrastruktur Jalan  + ("Om Swastyastu, Thank you for the time giv"Om Swastyastu, Thank you for the time given to me. My name is Ni Luh Ari Purnama Yanti from SMA Negeri 1 Tabanan. To the judges who I really respect and the audience who I really love. I feel very happy to be able to deliver the oration entitled "Road infrastructure"</br></br>Ladies and gentlemen, as we know, road infrastructure greatly influences the economy today. If there is no road infrastructure or the roads are in disrepair, what else is there to earn a living nowadays? How do I take merchandise abroad? In this millennial era and era of globalization, road infrastructure is very necessary in today's life. Many people today earn a living on the streets, some become Ojols, some become traders and others; Candidates for leadership in 2024 should be able to see the condition of their people in villages and cities, so that they do not create social inequality. So that the roads in villages and cities are the same, so that the materials are good and can last a long time and people can earn a living on smooth roads. And for the 2024 Leader Candidates to be honest about the road and development assistance, so that it doesn't happen that the funds are disbursed but the roads and construction are not completed, let alone non-existent? Don't prospective leaders feel sorry when they see their people earning a living through damaged roads? On a rocking bridge to pass east to west over rivers and seas? there are also those who cannot leave the village because the roads are damaged but in the city the roads are good. However, there are also damaged roads in the city, which makes it difficult for large trucks to pass and causes traffic jams. The 2024 Leader Candidates should now be fair and honest with all their people. 2024 Leader Candidates so that they can pay more attention to their people, so that during the campaign they don't just make sweet promises to their people so that they are not called Sweet Promises of Leader Candidates.</br></br>OK, that's all my speech, I hope what I say can be heard by the 2024 Leader Candidates. Thank you for your attention, everyone present. "Meli bungkung aba to the temple Sambilang ngayah, Kirang Langkung nunas ampura titiang sisya wawu melajah". I end with the paramashanti "Om Shanti Shanti Shanti Om".paramashanti "Om Shanti Shanti Shanti Om".)
  • Generazi Z Menuju Bangkit  + ("Rising from the Ballad of Silence" Curre"Rising from the Ballad of Silence"</br></br>Currently, we are not just gathered as individuals but as part of a generation, a generation that plays a significant role in shaping our future, Generation Z.</br></br>Rise, oh Generation Z, from the ballad of silence that often silences our voices. In the dynamics of social and political complexity, we are called not to be passive spectators but active participants. This is a call to assert our identity, express opinions, and advocate for social justice values.</br></br>For too long, we have been trapped in silence, feeling restrained by norms that may not always align with our aspirations. It's time to understand that our right to speak and express opinions is unquestionable. Rise above the fear, fear of conflict, or rejection. Now is the time to transform silence into constructive rebellion.</br></br>Let's stop the apathetic attitude and allow social and political issues to grow without genuine responses. Remember, the policies and decisions made by the generations before us will shape the world we inherit. Don't let those above us determine our path without scrutiny from below.</br></br>I invite us all to embrace differences, to listen without prejudice, and to speak with integrity. We are voices capable of shaking the foundations of inequality and injustice. In openness and courage, let's together create the change we envision.</br></br>Be pioneers of change, Generation Z. Rise from the ballad of silence, speak up, and show the world that we are change agents capable of bringing social and political justice. Thank you.g social and political justice. Thank you.)
  • Lost Signal  + ('Lost Signal' is part of Photography Serie'Lost Signal' is part of Photography Series of the same name by Dewi Dian Reich. Writer, artist and photographer.</br>"My Grandfather speaks and walks these streets. He use to hold my hand,</br>My Grandfather is ageless, his vision sharp and wisdom deep,</br>Where is our playground? Why does he stumble?</br>Is it my eyes that are careless of the nails and broken glass that would cut his feet? Or my ears that mute out his voice?</br>Did you not know there are sharp nails and broken glass that would cut his naked feet?roken glass that would cut his naked feet?)
  • Literature Pendidikan di pandemi covid-19  + (A child whose rank drops and many tasks are not completed because they do not do their assignments because their parents are often called by their parents to work)
  • Hoax tentang Keadilan Untuk Audrey  + (A young woman named Audrey admitted that sA young woman named Audrey admitted that she was beaten up by 12 students. The beatings were carried out in two places. There are two motives for this student to persecute him. First, the heart hurts, because the victim often brings up the problem of accounts receivable that had been committed by the late mother of the suspect. Second, because of male problems.</br>During the persecution, Audrey admitted that she was dropped onto the asphalt and kicked repeatedly by her friend and experienced bleeding from the nose and wounds on the face. Then Audrey also stated that one of the perpetrators abused her vital organs, namely by striking her female organs with her fingers, and because this made the victim no longer a virgin and also experienced swelling in her vital area. This incident went viral on social media so quickly that it shocked people throughout Indonesia.</br>However, after checking in the field of health, Audrey divisum and the post-mortem rejected the statement made by Audrey, the post-mortem said that there were no marks and hymen, Audrey did not experience a tear and Audrey did not experience physical trauma in the area.</br>This case is very unfortunate, and not as viral on social media. Hopefully hoaxes like this will not happen againlly hoaxes like this will not happen again)
  • Reboisasi  + (A: Brother Mang, what are those people doing?? B: That is called reforestation or replanting trees. A: Why do that? B: So we can protect and keep the enviroment. If we do good to nature, we'll live happily.)
  • Body Part  +
  • The Adaptation Process of Balinese Women Who Married in Accordance to Ngerob  + (All married couples generally need the adaAll married couples generally need the adaptability of each partner. Adjustment will feel more complex for wife who live with in-laws or in Balinese culture it is called ngerob. Balinese women who are married and do not have their own homes, are obliged to live with their in laws and husband's family. This creates a psychological conflict for the wife. This study uses a qualitative approach with phenomenological methods. The criteria for respondents used in this study are Balinese women who are married, live with their parents-in-law and husband's family and work. Through coding analysis, it was found several things that included the adjustment process, namely constraints including shock, conflicts with in-laws, conflicts with husbands, financial problems and having excess roles. The factors that influence self-adjustment include experience, learning process, self-concept, family support and environmental conditions. Then the actions taken to overcome obstacles is building a good coping strategies. This research is expected to provide information related to the adjustment process in ngerob’s marital life.justment process in ngerob’s marital life.)
  • Angenan  + (Angenan is a lamp that resembles a phallusAngenan is a lamp that resembles a phallus made from coconut shells, in the middle of the coconut there is rice, chicken or duck egg shells filled with coconut oil and a wick in the form of white thread and kepeng money. On it there are coils of colorful thread, white and yellow, or tri datu (red, black, white). This angenan is placed on the bed or on the chest of a deceased person. On the day of burial, the deceased's relatives take the corpse to the cemetery because it will be melted down.e cemetery because it will be melted down.)
  • the application of Tat Twam Asi in everyday life  + (As Hindus, we have a strong bond with one As Hindus, we have a strong bond with one another. We are all part of Hyang Widhi who resides in the soul which is called atman. Therefore, it is not appropriate for us to be silent, peaceful, while our brothers are calming down, in trouble, and miserable. As social beings, of course we cannot live alone, we always need help from others. Likewise other people, need help from us. This is in line with one of the basic concepts in Hinduism, namely Tat Twam Asi. This teaching can be implemented in everyday life in the form of caring. Humans in their lives have various kinds of necessities of life that are driven by the desires (kama) of the human being concerned. It is at this time that humans need to recognize and carry out a sense of togetherness or known as gotong royong and mutual help, so that no matter how hard the problems they face, they will feel light. Tat Twam Asi means that 'it is you, you are him'. The word 'that' means Brahman or the Source of all life. While the word 'you' is the Atman or soul that supports all beings. Thus we can interpret that the soul that resides in every human being comes from the same source, namely Brahman or God Himself. The teachings of Tat Twan Asi are the basis of the Hindu Ethics in the effort to achieve moral improvement. Susila is good and noble behavior to foster harmonious and balanced relationships and harmony among people. Cultivating an attitude of tolerance among people can create a harmonious and peaceful life, tolerance, and not hurting the feelings of others. The noble value of Tat Twam Asi in the Javanese philosophy of life is manifested through the attitude of Tepa Slira, which means that we must be able to feel what other people are feeling. Of course we should not hurt other people, if we also do not want to feel the same pain. Tepa slira has the same goal as the values of Tat Twam Asi, namely the creation of harmony and harmony in life. Differences in ethnicity, religion, race, or class, are not a barrier to living together in a peaceful atmosphere, respecting each other, and understanding each other for all the differences that exist. The most important thing is how we can be self-aware, able to control ourselves not to force all wills on others, respect and appreciate the differences between us.and appreciate the differences between us.)
  • Learn Balinese with BASAbali Wiki  + (As far as I know this website provided BalAs far as I know this website provided Balinese language online dictionary. My opinion about BASAbali Wiki is that this website could be very useful for those who want to learn Balinese or young generation in Bali that has mostly used Bahasa Indonesia since childhood, so that they even don’t know how to understand Balinese, mostly the main reason is that they think if we use Balinese language in conversation with friends it sounds plebeian and I think that’s very disappointing because as Balinese we should know our language, especially since Balinese have their own alpahabet called “Aksara Bali” which mean Balinese is a big language, it could be better if we understand types or level of Balinese language such as Alus Sor, Singgih, mider and the structure of Balinese language. And as a Balinese who want to learn more I also feel this website would be very useful because we can easily acces the word that we still confuse in Balinese language. And I also hope that people this website because I believe that there are many people need to know about and use it. </br>That’s all my opinion </br>Thank you use it. That’s all my opinion Thank you)
  • Dewasa Ayu Macukur (Ngetep Bok)  + (Auspicious days to have a haircut accordinAuspicious days to have a haircut according to Balinese astrology.</br></br>Sunday: could be good or bad, frequent sickness</br></br>Monday: most auspicious, fortunate</br></br>Tuesday: inauspicious, creates mental fluctuation</br></br>Wednesday: auspicious, loved by partners or friends</br></br>Thursday: inauspicious, creates enemies</br></br>Friday: so-so, short-lasting friendship or relationship</br></br>Saturday: not good, creates frequent disease</br></br></br>Full moon's day: most auspicious, long-age and healthy</br></br>New moon's day: good, long age.</br></br>WHY HAVING A HAIRCUT ON MONDAYS AND WEDNESDAYS?</br>According to Wariga Gemet and several other types of wariga (Balinese astrological texts), Monday and Wednesday are considered the best days for haircuts. Monday is a day ruled by watery element and coolness, so it is hoped that when someone cuts their hair on Monday, their life will be as safe and prosperous as water. Wednesday is a day associated with Lord Wisnu and Goddess Sri, because on Buda Cemeng (a special Wednesday where Balinese five-day week and seven-day week cycles meet), Hindus in Java and Bali worship Goddess Sri for prosperity.</br></br>Cutting hair is a sacred activity for the Hindus, especially for virgin women. Virgin hair is often used to decorate barong and rangda, because virginity symbolizes purity and is highly valued in Hinduism. Therefore, cutting one’s hair can mean something like cutting one’s crown and honor. If this is done on inauspicious days, then the growth of the hair (honor, reputation, prosperity, health) will be disrupted. Because of that, the day chosen should have nourishing element (water element), namely Monday and Wednesday.</br></br>Full moon’s day and new moon’s day are also good days for cutting hair because they are closely related to the water cycle in the world. Due to the moon’s gravity, tides happen on Earth. Because water is the main element in life, the full moon and tilem are also related to life and nature’s coolness. It is hoped that the hair cut on the right day will grow well along with the growth of one’s welfare, health and fortune.owth of one’s welfare, health and fortune.)
  • Babad Indu Gobed  + (Babad Indu Gobed is a chronological recordBabad Indu Gobed is a chronological record of an ancient village on the shores of Lake Tamblingan named Indu Gobed. The name Indu probably means water or an association of people living on the bank of the lake. Gobed itself in modern Balinese means "to grate". It is possible that Indu Gobed Village has now become Gobleg Village and three other villages known as Catur Desa Tamblingan, namely Gobleg, Munduk, Gesing and Umajero.</br></br>One interesting thing in Babad Indu Gobed is about the legend of Tamblingan Lake which was used to cure various types of diseases. Tamblingan comes from the words 'tamba' (medicine) and 'elingang' (remember). This means that Tamblingan Lake water was once used as medicine. This babad also briefly mentions Lesung volcano which erupted around the ninth or tenth century, then became inactive until today. Some historians assume that at that time the people of Indu Gobed Village fled to higher areas because of the volcanic eruption down the caldera.</br></br>Then, in the Gobleg inscription (see entry "Prasasti Gobleg") it is stated that in the tenth century there was a village on the shores of Lake Tamblingan called Desa Tamblingan. This village lasted until the fourteenth century. It is possible that Tamblingan Village is an evolution of Indu Gobed Village in the previous period. Tamblingan Village was apparently said to be a weaponry asembly site of the ancient Bali. The village was then invaded by Majapahit in the fourteenth century and was eventually abandoned.enth century and was eventually abandoned.)
  • "MAI MELALI: Solusi Pariwisata Bali Metangi Berbasis Digital Rikala Pandemi"  + (Bali is famous for tourism with a very strBali is famous for tourism with a very strong religious title. However, when the Covid-19 pandemic struck, it caused all aspects of the community's economic support, especially in the tourism sector, to experience suspended animation. Not only Indonesia, but also similar things are experienced by all countries in the world. As the next generation, we should not only dare to criticize but also dare to innovate in order to create a collaboration that can revive Bali's tourism as before.</br></br>A world that is completely digital, makes us have to strive to be in tune with cultural and technological tourism. Therefore, a solution that can be created is a website called 'Mai Melali' with the use of VR (Virtual Reality) which carries the theme of revitalizing Bali tourism with a digital theme. VR are conceptualized to be enjoyed especially for tourists who have missed Bali since the last time they visited the Island of the Gods. Besides that, this utilization will use several tourist destinations, such as Kuta Beach and religious tourism destinations such as Tirta Empul. By bringing Bali out, it’s hoped that a sense of longing for Bali will arise which will later make the feeling of wanting to visit Bali more volatile.</br></br>Being motivated by the tourism sector alone can be likened to a double-edged sword. Besides being profitable because Bali has great potential, it can also be detrimental because during the current pandemic, all aspects of life have weakened. With the presence of Mai Melali, it’s hoped that all connoisseurs of Bali tourism destinations can feel the atmosphere that was previously felt but was forced to leave for a while due to the Covid-19 pandemic. With the help of VR technology, it is easier for us to collaborate with today's globalization. Therefore, let's create Bali tourism with the theme of technology, in order to awaken and revitalize tourism and the Balinese economy. Because we believe, Bali will come back.. Because we believe, Bali will come back.)
  • Lost in Paradise  + (Bali is famous internationally as a paradiBali is famous internationally as a paradise on earth. Everything you are looking for is on the island of Bali. Beaches, mountains, forests and lakes are all there and beautiful to enjoy. But in the midst of this pandemic, the people of Bali can be said to be like lost souls in heaven. This paradise, which is known to be beautiful, and peaceful, is used as a reflection of the island of Bali. If in this so-called Bali there are still many struggling peoples, how about in other parts of the world? Now let's Balinese peoples remember each other, what is given is what can be brought. Like this photo, if we make a hut in the middle of the lake for fishing, of course we will get a freshwater fish, don't expect to get big fish like in the sea. Because in truth we can only do what we can do.se in truth we can only do what we can do.)
  • Bali Entered A New Era  + (Bali is one of the cities in Indonesia whiBali is one of the cities in Indonesia which has its own charm. besides its culture which is so sacred, Bali also has natural beauty that makes Bali called heaven on earth. but what is the power behind all that, Bali is still a city that needs to be fixed. Bali has several unresolved problems, namely garbage, traffic jams, and several other problems that should be of concern to the government.</br>as we all know, Bali is famous for its international tourist attractions, many foreign tourists choose Bali as their holiday destination.</br>With increasing tourism in Bali positive and negative impacts. for the positive impact, namely that we Balinese people feel the welfare and prosperity of tourism while the negative impact is the destruction of the ecosystem, its fading, and sustainable development.</br> As now Bali is entering a new era or a new normal post-pandemic. at this time the government is thinking about how to prevent us from being in silence for too long which makes everyone suffer, because it is clear that the economy in Bali depends more on tourism whereas besides the tourism industry, Bali also has a fishing and agricultural industry even though its contribution is not as big as tourism.</br> So my hope from some of the problems above is that the government pays more attention and support to these two industries, so that the impact can make a big contribution to the economy.</br> In my opinion, Bali's fisheries and marine industry can survive stronger than tourism if faced with conditions that prevent Bali from being visited by tourists because they or we Balinese will always need food to eat.Besides that, I hope that Bali will maintain its thick culture and maintain the values that have been passed down from generation to generation, so that a Bali that is tough, strong, and comfortable is created.tough, strong, and comfortable is created.)
  • Bali Tourism Not Politics  + (Bali is the Island of the Gods which is faBali is the Island of the Gods which is famous for its natural beauty, cultural beauty, beautiful customs and special food and Bali has a very high spirit of tolerance. Bali is also often called the island of a thousand temples which is the reason tourists want to go to Bali. Bali's beautiful beaches and culture with thick customs are the main attraction for tourists to visit Bali. But unfortunately, our Bali is not perfect in terms of its natural beauty. Bali is still losing, losing in terms of its political natural beauty. Which is where very large banners and billboards cover the beauty of Bali. Tourists as visitors will not like to see billboards and banners along the road, for tourists they think it is very dirty. Because along the way we can see the beautiful scenery of Bali, but now Bali is covered by those from politics, namely billboards and political banners. So remember that our Bali is an Island of the Gods, an Island of a thousand temples, an Island of tourism, not an Island of politics. Remember Bali doesn't sell politics, Bali sells art. Forward Bali, victorious Bali. sells art. Forward Bali, victorious Bali.)
  • Bali Tourism tarnished due to the amount of garbage  + (Bali's exclusion from the list of the worlBali's exclusion from the list of the world's 10 most popular tourist destinations this year has led many to question the cause. Some accuse the COVID-19 pandemic with all its consequences, including restrictions on foreign arrivals, quarantine and visa rules, of being the triggering factor. However, not a few have pointed out that waste, especially plastic, is the problem. Really?</br>an American tourist recently visited Bali. He was concerned about how dirty the streets in Denpasar, Bali. The 56-year-old man who likes to travel the world said Bali's popularity as a tourist destination could plummet if the waste problem is not handled properly. He mainly complained about plastic waste, which is not easy to decompose and damage the environment.Smith is just one of many foreign tourists who are concerned about Bali's garbage problem. A number of major media outlets – including The Guardian, CNN, and National Geographic – have recently highlighted how foreign tourists have complained about the garbage problem, and how Bali is struggling to cope. To the extent that not a few tourists who call Bali as “the Island of Trash”.</br></br>The foreign media described, famous beaches in Bali such as Kuta, Seminyak and Legian, almost every day filled with garbage. Though the beach is the main attraction of Tourism.</br></br>The Indonesian people, especially Bali, had previously been proud because the island had occupied the number one position in the world tourist destination in The Trip Advisor version of the Traveler's Choice Award list in 2021. This year, however, it was completely eliminated from the top 10 list. London, which was shifted to Bali in 2021, this year returned to the top position as in 2020.Gary Bencheghib, co-founder of Sungai Watch, a non-profit organization that aims to tackle the problem of waste, especially plastic, in Indonesia's Rivers, understands the concerns of foreign tourists. The man, who has been living in Bali for 18 years, said that, in fact, awareness of garbage among the people on the island is much better than in the years before the pandemic. It's just that, he said, the facilities and infrastructure for waste management are still inadequate.</br></br>Bencheghib emphasized that the garbage found on many beaches in Bali is actually sent from rivers that drain into the sea, and not because of bad habits in throwing garbage among people who often visit the beach or use the beach as a source of livelihood. Therefore, according to him, it is important to overcome the habit of people throwing garbage in the river.</br></br>Sungai Watch itself has been involved in tackling the garbage problem in Bali for more than a year. However, Bencheghib admitted that his organization's contribution is relatively small compared to the amount of waste produced by Bali every year.</br></br>“A study conducted by the Bali Partnership in 2019 shows that there are more than 33,000 tons of plastic waste annually carried by rivers in Bali into the sea. We have so far collected almost 400 tons in about 15 months. That means only one percent of plastic waste is in Bali every year,” the organization involves local residents to collect netted garbage, sort it, and recycle plastic waste for more useful products. Involving the local community in keeping the river clean, said Bencheghib, is the best way to arouse their awareness.</br></br>In addition to raising awareness of citizens to care about waste, Bencheghib emphasized that Bali, or Indonesia in general, needs to build a reliable waste management infrastructure, considering that Indonesia is one of the largest waste producers in the world.</br></br>"Indonesia is the second largest producer of plastic waste in the world after China. Because so much waste is produced, we need adequate infrastructure to address this problem.”</br>The problem of waste in Bali is also one of the focuses of attention of Melati Wisjen, an environmental activist who lives on the island. After successfully passing her initiative to reduce the use of plastic bags through the "Bye Bye Plastic Bags" program founded with her sister Isabel Wijsen in 2013, she held an annual program called “Bali Biggest Clean-Up" .</br></br>The 6th " Bali Biggest Clean-Up”, which was held in February this year and as part of the waste Care Day commemoration, managed to collect 88,000 pieces of plastic in 130 locations and involved about 4,000 people, including domestic and foreign tourists. According to Melati, the participation of the Balinese themselves is unusually high.</br></br>“About 90 percent of the people involved in this Clean-up program are Balinese. About the remaining 10 percent, tourists or foreigners who happened to be here. It is amazing to see the solidarity, strength and commitment of local people.”</br></br>My hope as the people of bali in particular, the government and the community must reduce the use of plastic packaging, and culture does not throw sampang carelessly like some time ago at besakih Karangasem temple.ome time ago at besakih Karangasem temple.)
  • Kirangnyane Efektivitas Program Bus Trans Metro Dewata antuk Ngentasin Pikobet Macet ring Bali  + (Based on an article from the Denpasar CityBased on an article from the Denpasar City Government website, the Trans Metro Dewata Bus is a mass transportation which is one of the Bali Provincial Government's efforts to improve public services in the land transportation sector in urban areas, especially Denpasar City and covers several areas outside Denpasar City. The aim of the Bali Provincial Government in creating this program is none other than to reduce traffic jams and individual vehicle pollution. Trans Metro Dewata buses have now spread to various areas in Bali Province. However, its implementation over time is not in accordance with what the government hoped or planned. Most Trans Metro Dewata buses are currently empty without carrying passengers. Most people are reluctant to use public transportation because the stopping points are limited and far away, so it requires more effort to reach them. This also causes the majority of residents to prefer to use online motorcycle taxi applications rather than public transportation. The lack of public awareness of the existence of public transportation also causes a lack of passengers. Payment methods that can only be cashless can be a problem, especially for people who don't have or haven't made electronic money. According to interviews with 15 sources that the author conducted regarding the effectiveness of the Trans Metro Dewata Bus program, 9 out of 15 sources were of the opinion that the implementation of the Trans Metro Dewata Bus program was still not effective, which according to the experience of the sources was caused by several bus drivers who were a little impatient when driving their buses. so that when a motorbike passes in front of the Trans Metro Dewata Bus, the bus driver will honk at the motorbike rider. Then there were also sources who said that the terminal was far away, and there were also those who regretted the fact that the existing Trans Metro Dewata buses were currently empty and did not carry passengers due to a lack of public awareness regarding the use of this public transportation. On the other hand, 6 out of 15 interviewees believed that this program was effective because it could reduce traffic jams, pollution and save petrol costs. However, in reality there are still more sources who say that this program is not effective than those who say that this program is effective. Therefore, the government must pay more attention to this matter, because if it is not handled further it will have an impact on the Trans Metro Dewata Bus program which has been implemented by the government. Several sources also expressed their hope that this problem would be resolved and better in the future, that the government should be able to increase the effectiveness of this program with better solutions so that people would be interested and have the desire to use the Trans Metro Dewata Bus. desire to use the Trans Metro Dewata Bus.)
  • Beautiful island in Indonesia (Bali)  + (Beautiful island originating from IndonesiBeautiful island originating from Indonesia. Indonesia has a very beautiful island and is coveted by many people, even from within the country and outside the country. Bali is also called the island of the gods because of the thick Hindu culture, such as the many offerings dedicated to the guardian gods in various places in Bali. Bali also has very beautiful and interesting traditions, many people from outside or tourists who come from various countries just to see and enjoy the beauty in Bali, some even choose to settle in Bali. Bali, some even choose to settle in Bali.)
  • Ngwangun Bali antuk P2  + (Building Bali with P2 BuildinBuilding Bali with P2</br> Building and maintaining Local Wisdom and Building a Bridge of Hope for a Bright Future for the Island of the Gods</br></br>Om Swastiastu</br></br> Dear guests, I invite you to pray for a moment to the one God, with joy. I invite the brothers before starting this oration. Let us express our gratitude for the blessings given to us at this "Bali Oration" event, I will present the text of the oration entitled "Building Bali for P2"</br></br> Dear guests, as we know, Bali is a paradise island for tourists which is called "the last paradise" because of its natural beauty, and we as Balinese citizens must protect this Bali, as do our leaders who will bring Bali into a new era, If not us who else?!! as the leader of Bali he must see and pay attention to the tourists who come to Bali, because there are many cases of insults and bad behavior from tourists which can damage Balinese taksu.</br></br> Dear ladies and gentlemen, as they all know, Bali is very stressed by taksu, but now it may be even more lost, why?!!, because the tourists do not appreciate and probably do not know how our area is. Many of his actions have damaged the feet of our enemies. According to data from the Bali Ministry of Law and Human Rights as of April 10 2023, they have deported 82 foreign nationals (WNA) for committing violations. Foreigners from Russia are top with 21 members. Nigeria is in second place with 7 people, followed by the US and the UK with 6 each.</br></br> Distinguished guests, whoever will be the next leader of Bali, I hope to take a firm stance against tourists who behave not in accordance with the moral norms that exist in Bali, it is important for leaders to find a balanced solution between good economic growth and preserving heritage Balinese culture and nature. In my opinion, the next leader of Bali must discuss P2, namely the first is conservation, meaning that conservation means that we as Balinese citizens must not be deceived, because every tourist may make a mistake which will reduce our taksu. The second P is Management, management means providing information about several places in Bali that are still sacred and strictly prohibiting tourists from doing inappropriate actions.</br></br> I want to remind them, once again, that whoever leads Bali must be firm in collaborating and organizing to resolve and investigate all existing problems and we as Balinese must also participate in protecting the world of Bali, if not us, who else. I close with pramasanthi om santhi santhi santhi om</br></br>Salam demokrasi!!santhi santhi santhi om Salam demokrasi!!)
  • COMA (Composting Around)  + (COMA (Composting Around) is a composting aCOMA (Composting Around) is a composting activity carried out by young people from the school environment who then moves into the community with a background of organic waste which damages the environment if not properly processed. The COMA action begins with socialization in the form of education in the form of knowledge and practices about composting on a regular basis to young people in schools such as high schools. After being given education, students will carry out composting practices directly in the school environment. This composting ability will then be applied in their respective homes which will indirectly be applied on a community scale, where the community is the largest source of organic waste.</br></br>In the Sundarigama Lontar it is stated that “Wariga, saniscara kliwon, ngaran tumpek panuduh, puja kreti ring Sang Hyang Sangkara, apan sira amredyaken sarwa tumuwuh, kayu-kayu kunang” which means that on Wariga wuku, Saturday Kliwon is called Tumpek Panguduh, a holy day of worship of Sang Hyang Sangkara, because he is the god who rules the fertility of all plants and trees. This is related to the issues raised in the COMA project, namely composting with products in the form of compost, compost can be used as a natural fertilizer for plants which helps in increasing soil fertility and environmental maintenance.l fertility and environmental maintenance.)