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• Toya Pinaka Dasar Kauripan sane Sayan Cemer  + (Om Swastyastu Good morning ladies and gen … Om Swastyastu</br></br>Good morning ladies and gentlemen. First of all, let us give thanks to The God because of the grace, all of us can gather today to take part in the Wikithon Public Participation Balinese Oration in good health. Today I will explain water problems in Indonesia.</br>If we talk about water for the Indonesian people, it is no longer strange. The Indonesian nation is a maritime country whose territory is surrounded by water. If calculated using numbers, around 75% (seventy five percent) of Indonesia's territory is surrounded by water. Therefore, many people make a living from the waters. Water is the basis of life for all living creatures on earth. Because water has enormous uses for life, many problems arise involving water. Based on a report from the Indonesian Ministry of Environment, it is remembered that the water deficit in Bali has been visible since 1995 at a total of 1.5 billion cubic meters/year. This deficit continued to increase to 7.5 billion cubic meters/year in 2000. Then, in 2015 Bali had a water shortage of 27.6 billion cubic meters/year. Water demand in Bali in 2021 will reach 5951.92 liters per second and it is estimated that in 2025 it will increase to 7991.29 liters per second. Meanwhile, water availability from infrastructure will reach 6939.38 liters per second or a deficit in 2025.</br></br>The problem of the water crisis which is gradually increasing is caused by two factors, namely global warming and human activities. Global warming causes several problems that are the main characteristics of marine problems. Such as flash floods or tidal floods. There is also an increase in sea levels which causes erosion on beaches. Things like that are very important to pay attention to. Increasingly rising waters cause more and more land areas to be covered by sea water, while the human population on earth is increasing day by day. This creates a new problem, namely the transition of land and forests into residential areas. This land transition will cause the high temperature on earth and the narrowing of water catchment areas to increase.</br></br>The second cause is because of humans. Tourism in Bali is like a double-edged sword, on the one hand it really helps encourage the progress of Bali's economy, on the other hand the impact of this causes more and more land to be used for tourism, so that water catchment areas which should be able to be used as water reserves when the summer slowly narrows and eventually disappears. Apart from that, in this era of development, a lot of household waste and industrial waste are simply thrown into nature, causing pollution. Like the phenomenon of the Badung River water turning red in November four years ago, this proves that liquid waste that is disposed of without processing is very dangerous for the environment. If the waste is disposed of on a large scale, the results will immediately look like the Badung River phenomenon. However, what if the waste is disposed of on a small scale, such as household detergent waste? We need to realise that little by little this liquid waste will start to accumulate and in the end it will also trigger pollution in large rivers. You also give attention about rubbish, because many people throw rubbish in inappropriate places, causing environmental damage. Polluted river water will return to the sea. If this problem is not addressed immediately, it is possible that humans will become extinct due to various diseases that arise from dirty water.</br></br>Before the water problem gets worse and causes loss of life, it is hoped that the leaders of Bali in 2024 will immediately prevent this. One way that can be done is training and guidance in creating home wastewater treatment installations so that the water is safe when discharged into the environment. Apart from that, the importance of understanding waste sorting and processing is also needed by the people in Bali. Let's work together to protect our earth for a sustainable future. That's all I can say, sorry if there are any wrong words. </br></br>Om Santhi, Santhi, Santhi, Omong words. Om Santhi, Santhi, Santhi, Om)
• PARTICIPATION OF PUBLIC ISSUES WITH THE BASABALI WIKI PROGRAM  + (Om Swastyastu. At this time Balinese lang … Om Swastyastu.</br></br>At this time Balinese language and Balinese culture are rarely known in public, generally they are more inclined to foreign cultures. With a more adequate platform, they prefer to study foreign cultures. Without them realizing there is a BASAbali Wiki platform that can be used to understand Balinese culture and also participate in public issues. BASABALI WIKI has a program that is good to use if we have a desire to follow public issues, there is a 3 languages dictionary we can use to translate languages when we have difficulty in that language. If we have the desire to read biographies, literature, tourism, the environment, and others, there is a program called the Community Space. The millennial generation now likes illustrated stories like comics. There is a comic made by BASABALI WIKI entitled “Luh Ayu Manik Mas” Comic The theme is about our environment. In this comic, there is a heroine named “Luh Ayu Manik Mas”. This comic has an impact on all of us, such as following public issues, preserving the environment, culture, and literature in Bali. Furthermore, BASA BALI WIKI has a WIKI MARATHON program called Wikithon, this is a program that can be used to compete and upload our work. Based on this program we can all participate in public issues where we are now. We can all present the work that we have made, if the work has been uploaded to BASABALI WIKI it can be seen by the whole community and the millennial generation. With a platform as good as this, people should explore more information about its use and usage. In this era, all people and millennial generation has the goal of Preserving culture, of course, this can be done through this platform. Our suggestion for this 3 languages dictionary is to provide features that have translators from cameras or pictures. The second is provided voice features for the correct way of pronunciation. The last, 3 language dictionaries can add translations of the Balinese script because at this time Balinese script is rarely understood by people. </br></br>Om Shanti, Shanti, Shanti Om.by people. Om Shanti, Shanti, Shanti Om.)
• Bali Perished? A floating reality  + (Om swastiastu..... This is a link from my … Om swastiastu.....</br>This is a link from my previous post. Bali is widely known as the island of the gods who keep the phenomenon of culture that is still thick in indonesia. So bali is named as the most beautiful island that must be visited by local or foreign tourists. But that was then but now bali has changed, it is due to the development that is out of control. For example, if we go to Kuta, we do not feel at all in Bali. What is Bali? I don't think that's Bali. There are only a few signs of Bali's return, several periods of Balinese leadership did not give much to the image of a good culture and even tried to change it. From this paper I take the material that I pack in the "narrative of change for bali". The problem of bali tonight is traffic congestion, many street lights are off, Bali tourism is a little down-. And others,. As a result of economic growth is getting lower because of these things, is there a handle? This Sementsra not, because the government is busy politically .</br>A number of cultures that are almost extinct include, baris kraras, wayang wong, and a number of other sacred cultures. The main factor causing the extinction of the culture is due to the lack of interest in the younger generation to learn and preserve the culture. In addition, also because of the development of the times so that many young people are affected by the progress of the Times and leave a culture that has become a legacy since ancient times. A society has a culture and values that are maintained and passed down from one generation to another. Preserving and developing the nation's culture is an attitude that needs to be developed in addressing diversity.Not only that, cultural preservation is also a positive attitude and activities to fill the independence of Indonesia, friends. To be able to have an attitude of accepting the diversity of ethnic and cultural groups in the community, awareness and openness are needed. Here's how we preserve culture ,</br></br>1. Understanding Your Own Culture</br>Everyone certainly has their own region of origin. Some are from Java, Sumatra, Sulawesi, Nusa Tenggara, Bali, and so forth. Each region in Indonesia certainly has many different cultures from each other.</br>2. Introducing Culture To Others</br>If we already understand our own culture, then we can introduce it to others or others. We can teach it to people around us. For example, teach some vocabulary in your local language. Not only that, we can also teach about regional dances, how to play musical instruments, and so on. In addition, we can also learn about the culture of others. That way, the culture of the nation will be more known. </br>3. Not Influenced By Foreign Culture</br>Another way that can be done to preserve Indonesian culture is by not being influenced by foreign cultures. Technological advances also make it easier for us to access information from within or outside the country. Unfortunately, this can also be one of the causes of Indonesian culture being increasingly abandoned, friends. The trend quickly entered and was popular in the community. However, let's not let that trend cause us to abandon our own culture. </br>It is possible to study a foreign culture. However, we must choose a good culture and in accordance with the foreign culture.</br>My hope is that the handling of problems in the province of Bali in the future can be solved by promoting Balinese local wisdom. The purpose and purpose of generating local wisdom in solving customary problems, civil lawsuit problems, criminal problems that have no impact, family problems and others related to all community problems in Bali is to bring justice, benefit and legal certainty closer to the community, not cause resistance in the community, suppress the speed of the community to court, so that customary justice can run more effectively, quickly & efficiently.n more effectively, quickly & efficiently.)
• I Siap Selem  + (Once upon a time there is a black chicken that has seven chicks. The smallest chicks don't have feathers named I Doglagan. Every day black chickens forage to the west of the ravine.)
• Dija Bonta  +
• Harmoni di Margine  + (Peaceful or "Harmonisai" when socializing … Peaceful or "Harmonisai" when socializing should be held tightly in order to find safety. On the street of Amlapura City there is the Garuda Pancasila Monument which is our basis or guideline as Indonesian citizens. The existence of this monument aims to remind all residents to implement the values of Panca Sila in their lives.t the values of Panca Sila in their lives.)
• Purwabhumi Kamulan  + (Purwabhumi Kamulan means the origin of the … Purwabhumi Kamulan means the origin of the universe. This lontar belongs to the Tattwa lontar group, which contains philosophical teachings. Specifically, this lontar contains the creation of the universe from Saivite perspective. Initially, there were only Bhatara and Bhatari forms (Shiva and his consort, namely Uma or Parvati) which were the two sources of initial strength. From the union between Bhatara and Bhatari, the gods, Panca Rsi, and Sapta Rsi and so on were created who were the first beings. Then, the world was created. It is also said that Ganga was created from sweat, and the ocean was created from salt that came out of the body. Then, God created the natural elements and heavenly bodies.</br></br>After that, it is said that Bhatari Uma changed her form as Durga. From the hair on her body, Kala is created which is the source of evil in the world. With the power of her yoga, Goddess Durga created all the contents of the ocean. Lord Shiva then came down to earth as Bhatara Kala (Bhairawa) because he was attracted by the power of Bhatari Durga's vision. With the power of his yoga, Bhatara Kala Bhairawa created Kala. Humans are the food of Bhatara Kala. Humans that are eaten are those who are born in Wuku Carik (Wayang week in 30-week Balinese calendar system), those who are born male-female twins, those with five siblings, the only children in a family, and so on.</br></br>Bhatara Kala then came down to the world to make a place of worship. Likewise Brahma, Wisnu and Iswara were ordered to descend into the world. Brahma became Brahmana, Vishnu as Bhujangga and Iswara as Rsi. Brahmin, Bhujangga and Rsi were given the task by Bhatara Kala to offer offerings to himself and Bhatari Durga and to treat ten kinds of defilements in humans. That was the beginning of humans worshiping God. Bhatara Kala and Bhatari Durga no longer eat humans. It seems that the terrible thing returns to its original state as Guru and Uma, back to the Shiva realm.</br></br>Analyzed from the language, Purwabhumi Kamulan was written in the Middle Ages, because starting from the Middle Ages there was a division of the Brahmana, Bhujangga and Rishi priests. According to the theory of literary analysis, this Purwabhumi Kamulan lontar seems to be a form of literary work made to serve as a religious basis and reference in the classification of priests in medieval Bali. This classification is not found in literary works or inscriptions before the Middle Ages, or before the conquest by Majapahit.Ages, or before the conquest by Majapahit.)
• Siwa Sarabha  + (Sarabha is the avatar form of Shiva when h … Sarabha is the avatar form of Shiva when he descends to Earth by taking the form of a lion with the head of a bird and having a pair of wings. This avatar of Shiva appeared after the descent of Avatar Vishnu, named Narasinga (Narasimha).</br></br>After successfully killing the Giant Hiranyakasipu by drinking its blood and tearing its body apart, Narasinga became uncontrollable. He made a mess everywhere.</br></br>Several Gods tried to stop him but to no avail. Even Lakshmi as the wife of Lord Vishnu could not calm him down. Lord Shiva then sent Virabhadra to face Narasinga. However, the strength and supernatural powers of Lord Shiva's best troops were no match for Narasinga. Hence he easily defeated Virabhadra.</br></br>Shiva then descended to Earth in the form of Sarabha to confront Narasinga. Narasinga was defeated, and Lord Vishnu never again took the form of an animal or a half-human while he was an avatar.</br></br>Banjar Anggarkasih, Kelurahan Sanur, embodied the story of the battle between Narasinga and Sarabha for his ogoh-ogoh, with the title Shiva Sarabha. These ogoh-ogoh have great detail and structure.ogoh-ogoh have great detail and structure.)
• Bawi Srenggi  + (Sekaa Teruna Teruni (STT) Widya Dharma San … Sekaa Teruna Teruni (STT) Widya Dharma Santi Banjar Bude Ireng, Batubulan Kangin this year made ogoh-ogoh named Bawi Srenggi. The ogoh-ogoh in the form of a giant pig tells of an epidemic. Where it is said that Bawi Srenggi is a powerful giant. He loves Dewi Uma, who is already married to Rambut Sedana. Rambut Sedana, who knew about this, was finally angry, so that a battle broke out with Bawi Srenggi. But because of his magic, he can't die when he hits the ground. Even though his body was scattered. Until one day, Rambut Sedana's magic arrow hit Bawi Srenggi and it flew into the sea. Bawi Srenggi who lost then he swore that wherever Dewi Uma is, that is where Bawi Srenggi is. It turned out that the Bawi Srenggi's tail was cut off, and it turned into a pest/plague.</br>According to the beliefs of Hindus in Bali, Dewi Uma is the embodiment of paddy, or rice, or rice. Where there is rice, there must be pests such as rats and so on. This is also the inspiration for STT Widya Dharma Santi to work on the Bawi Srenggi themed ogoh-ogoh, with the aim of describing the pandemic situation that has occurred over the past two years. And with the hope that this ogoh-ogoh can be implemented later. The Corona virus that has been epidemic since two years ago can quickly disappear cleanly and the government is more reluctant to handle it.government is more reluctant to handle it.)
• Sandikala  + (Some parents, especially in Bali, always f … Some parents, especially in Bali, always forbid their children to go out and even do activities during the hour of the hour, referring to the time approximately 18.00 – 19.00 (after sunset).</br> It is said that during these hours, the Butha Kalas are roaming around, so if we leave the house or do our activities during the drama, bad things will happen, such as accidents being disturbed by spirits and other mystical things. Apart from that, parents in ancient times also forbade their children to sleep during the skits. It is said that he sleeps when the sun will hit the sand (step on the sun) which will have bad consequences for oneself. There are also those who say, sleeping during a sandykala can be eaten by batara kala. Usually if you sleep past 7 pm, when you wake up your head will hurt.</br> Sandikala comes from the password (meeting of two fields), and kala (time). Thus, what is meant by a drama is a meeting between day and night, an atmosphere that obscures our eyes.</br> Until now, some people in Bali, especially the old people in the past, still believe in and are attached to this myth. Maybe some who have followed the times don't really believe it.ollowed the times don't really believe it.)
• Sesuluh Saking Katuturan Satua Sang Kadru  + (Someone who likes to read or listen to par … Someone who likes to read or listen to parwa stories, must already know the story of Sang Kadru and Sang Winata, which were taken from the traditional Adiparwa texts. Both of them are the wives of Bhagavan Kasyapa. Sang Kadru is the mother of the dragons, Sang Winata is the mother of the Garuda. </br></br>When playing at Mount Mandara in the middle of Segara Lawana, the main water of life and many other gifts come out, one of which is the main horse named Ucchaisrawa. Sang Kadru tells Sang Winata that there is a horse coming out of the mountain, the horse's body is white, and the tail is black. Sang Winata answered that the news was wrong, in fact the horse was completely white. The two of them pitted their strength against one another and no one dared to admit that they were wrong. Long story short, in the end Sang Kadru and Sang Winata bet against each other, and agreed that whoever loses becomes the slave of the winner. </br></br>With the bet agreed upon, the next day the horses were sought out to prove who was wrong. Sang Kadru conveyed the bet to her son who was a dragon. The dragon announced that the mother would lose, because the color of the horse was completely white. Sang Kadru was confused, and then ordered her son to spray poison into the horse's tail, so that the horse's tail would become black. The son did not comply with his mother's demand, but Sang Kadru insisted by dropping a curse on her son. So the dragon ended up having to carry out the wishes of his mother, and in the end, Sang Kadru did not serve Sang Winata, but instead, Sang Winata and Sang Garuda served Sang Kadru and the dragons. </br></br>Surely Sang Kadru won in this story, because she could deceived. News can be exchanged at will, no different from exchanging one kind of rice cake for another kind of rice cake. From this story, Sang Kadru, as a woman and mother, is very adamant about the news that is received on the street, even though it the news may be wrong. She even forces her son to keep up the charade so that she will not to be defeated, even if it means defeated by truth. </br></br>This means that when news is heard from the words of a crowd, it will be added and subtracted to, and over time it may become truth, and efforts may be made to prove the wrong thing right, and then the wrong news will be fostered by people who already believe it. Things that are crooked can be straightened out but in the present era of globalization, the world is mingling without end, supported by the development of technology, information and communication which makes it easy for people to get news from abroad, but it is not always 100 percent true. This is wrong news or disinformation in cyberspace. </br></br>In the modern era, pious women are especially no longer bounded by dogma which talks about the benefits, work and appearance of women in every life which are always subordinate to men. Currently there are many women who have higher levels of education, and this education should help people with the ability to filter the news. In the future, it is very important for mothers and women to have more knowledge than Sang Kadru, so that they don't get wrong news, or try to justify themselves by sticking to wrong news. If you already have a good mother and clearly know the diference between right and wrong news, her family will not fail. </br></br>In short, if due to research, we find news to be wrong, let's accept it and find a good the truth, so as not to maintain the wrong news which can cause more problems in the future. Is anyone imitating Sang Kadru's actions? Is anyone imitating Sang Kadru's actions?)
• Sang Hanoman  + (Sourced from the story of Ramayana. Hanuma … Sourced from the story of Ramayana.</br>Hanuman is the son of Ida Bhatara Hyang Guru and Dewi Punjikastala. Hanoman is very loyal to Lord Rama. His loyalty is worthy of being an example. An exemplary must have to be a government.</br>Just like Panca Satya (faithful to words, faithful to promises, faithful to deeds and faithful to conscience).</br>Not only different in the mouth, different in the heart. In the end there is nothing</br>Is that true guys?he end there is nothing Is that true guys?)
• Literature Bagaimana Website Basa Basa Bali Wiki Dapat Mendorong Anda Untuk Berpartisipasi dalam isu-isu sipil yang sedang berkembang?  + (The BASAbali Wiki website is a Balinese la … The BASAbali Wiki website is a Balinese language community that features a trilingual dictionaryy for Indonesian, English and Balinese. This community is created by Balinese language researchers, anthropologists, Balinese language instructors, lecturers, teachers and students. In this community there is a website named BASAbali Wiki Website which has many benefits for all website users, such as being a place to look up references for school assignments, a place to learn high-level Balinese (alus, sor, sor singgih—the dictionary features), a place to share ideas related to civil issues and so on. The BASAbali Wiki website received an international award from Linguapax as an initiative to revitalize the Balinese language in the millennial era. We as Balinese language users feel very proud because we can use a website that has won international awards.</br></br>Until now this website has reached 3 million users, this proves that this website is the favorite website for millennials when learning Balinese. Why is that? Based on my experience in using the BASAbali Wiki website, it is because 1) The BBW website is a 3-language website that can make it easier for website users when learning Balinese. 2) The BBW website is easy to use and accessible for users, because there is already an application on Android. 3. In addition, the BBW website is free and has many supporting features such as: A) dictionary feature, which makes it easier for users to understand Balinese because in addition to vocabulary it is also equipped with examples of sentences in Balinese; B) the Community Spaces feature which contains biographies of well-known Balinese figures, millennial performance, as well as Balinese chronicle stories. C) Word Game Features which have vocabulary games in the form of crossword puzzles. D) The Wikithon feature which is the best feature of the BASAbali Wiki website. </br></br>Why is that? This feature is a place for channeling the ideas of the millennial generation in responding to civil issues. What’s interesting is that every millennial who wins in this wikithon competition will be given millions of rupiah prize. In this feature, Wikithon is a safe place to participate in civil issues. The Wikithon feature helps the public to be able to give ideas related to existing civil issues. This makes me as a user of the BASAbali Wiki website feel very helpful. In addition to learning to write Balinese, the Wikithon feature can help me participate in civil issues, offering solutions for the government to resolve issues. </br></br>Since I know that this website has features for channeling civil issues, I feel that I can respond to existing issues by conveying my opinion to the government. It helps me learn and care about issues so I can help the government with suggestions for solutions. This is a very important role of the BASAbali Wiki website: a forum for millennials when they want to express opinions or ideas related to civil issues. </br></br>Come on, let’s take advantage of the existence of this BBW website so that we, millennials, can use this website to uphold the Balinese language which has been increasingly eroded by the national language. Hopefully this BBW website can be a good place to preserve our mother tongue and as the right place to be used to convey ideas related to civil issues.</br></br>Are you proud to be Balinese?</br>Are you fluent in Balinese?o be Balinese? Are you fluent in Balinese?)
• GARUDA SUWARNAKAYA: CIHNA KAWISESAN  + (The Garuda bird has a golden body, has lar … The Garuda bird has a golden body, has large and magnificent wings and looks brave. It was named Ogoh-ogoh Garuda Suwarnakaya. The meaning of ogoh-ogoh is very deep. The Garuda bird symbolizes strength, while the gold color represents grandeur and glory. Therefore, the government should imitate the meaning of Ogoh-ogoh Suwarnakaya to continue to have strength in giving enthusiasm to all people to always fight to defend our nation and country, Indonesia will become a magnificent and glorious nation, so that it is the same as the meaning of Ogoh-ogoh Suwarnakaya.e as the meaning of Ogoh-ogoh Suwarnakaya.)
• The Legendary Nagas of Naga Loka and Their Tales - Hindu Mythology  + (The Legendary Nagas of Naga Loka and Their … The Legendary Nagas of Naga Loka and Their Tales</br></br>Naga Loka, the mystical realm of the nagas, is inhabited by various legendary nagas possessing supernatural powers and wisdom. Here are some famous nagas and their legends:</br></br>Ananta Sesha (References: Bhagavata Purana and Mahabharata)</br>Ananta Sesha, also known as Adi Sesha, is the strongest and most revered among the nagas. In the Bhagavata Purana, it is mentioned that Ananta Sesha has a thousand heads and serves as the resting place for Lord Vishnu. He is considered a loyal servant of Lord Vishnu.</br></br>Vasuki (References: Bhagavata Purana and Ramayana)</br>Vasuki is a naga renowned for its crucial role in the story of Samudra Manthan, the churning of the ocean by gods and demons to obtain amrita (Bhagavata Purana). Vasuki is used as a churning rope by the gods and demons by coiling its body around Mount Mandara. In the Ramayana, Vasuki is also mentioned as a loyal servant of Lord Shiva, coiling around his neck.</br></br>Takshaka (Reference: Mahabharata)</br>Takshaka is a famous naga in the epic Mahabharata. He is known as the arch-enemy of King Parikshit, the grandson of Arjuna and the last king of the Kuru dynasty. Takshaka is responsible for the death of King Parikshit, who succumbed to his venom. Later, Janamejaya, the son of King Parikshit, performed a yajna (sacrificial ceremony) to avenge Takshaka and other nagas.</br></br>Kaliya (Reference: Bhagavata Purana)</br>Kaliya is a venomous naga that lived in the Yamuna River before being expelled by Sri Krishna, an incarnation of Lord Vishnu. In the Bhagavata Purana, it is narrated that Krishna defeated Kaliya in battle and saved the village people threatened by Kaliya's poison. After the battle, Kaliya was granted a footprint as protection from Garuda, the natural enemy of the nagas.</br></br>Ulupi (Reference: Mahabharata)</br>Ulupi is the daughter of the Naga King and wife of Arjuna, the Pandava hero in the epic Mahabharata. In the story, Arjuna visits Naga Loka during his asceticism and meets Ulupi. They marry and have a son named Iravan. Ulupi plays a vital role in helping Arjuna obtain blessings and power from the gods.</br></br>These nagas of Naga Loka play a significant role in Hindu mythology and maintain the balance of the universe. They possess extraordinary supernatural powers and are respected by both gods and humans. These nagas teach us about courage, devotion, and faith in a higher power. Through their legends, we are encouraged to respect nature and maintain the balance of the universe as part of our responsibility as living beings.rt of our responsibility as living beings.)
• Ni Daha Tua  + (There was once a story of Ni Daha Tua. The … There was once a story of Ni Daha Tua.</br>There was once told in some village there was an old single lady, named Ni Daha Tua. She was very old and lived by herself in a small hut. She scavenged firewood in the woods. She diligently scavenged firewood and returned home on evening and sold them on the next day. She could only sell the firewood once in two days. Although that, she had her meals cooked for herself, sometimes she had leftovers because she did not eat so much. Ni Daha Tua had a neighbor, named Pan Rendah. Because he as so many children, Pan Rendah scavenged firewood along with Ni Daha Tua every day. Since he was a healthy man and younger than Ni Daha Tua, he could scavenge more firewood home and sold it every day. Although that, because he fed many mouth, he often left with not enough meal. Ni Daha Tua came to envy Pan Rendah, because he could carry more firewood and sold it every day.</br>In the evening, Ni Daha Tua returned from scavenging firewood and sat down on her balcony as she muttered, “The God is unfair upon giving us blessing. Pan Rendah could sell firewood more and gain more money, while I can only sell it once in two days and gain less money than him. I wish if I was a young healthy man, it would be great.” As she was done muttereing by herself, a woman came to her and told Ni Daha Tua, “Miss Daha Tua, do not you mutter by yourself, saying the God gave unequal blessing, while everyone is as equal as other before the God. If you want to be a young healthy man, then it shall be granted.” that’s what that elderly woman said, and vanished. By the time it is granted, Miss Daha Tua became a young fine gentleman, then he was very happy. Since he is now a healthy young man, it meant he was able to bring firewood back, and sold it almost daily, until he had enough money, then he proposed a woman as wife.</br>Long story short, he was getting married, he had so many children, until it became too difficult to raises them, as the money from selling firewood were not enough to feed them all.</br>When he was going to sell firewood at market, and made money on it, he then left. There he stared onto the merchant which sold many things. His envious thought grew, and he went back home. Upon arrival, he again was grumbling with himself. “Sigh, God is unfair upon giving us blessing. The merchant, as a woman, sells things and gets so much money. I am alone carrying firewood until I hurt my neck. If I become a merchant, it would be great.” He grumbled to himself. Again, the old woman from before came and said, “In the past I told to not muttering something so ungrateful, talking that God is unfair, now you said something so ungrateful again. Well, if you wish to be a merchant, then your wish shall be granted.” Said the old woman, then she vanished again.</br>Long story short, she became a rich merchant who lived without missing or lacking anything. One day, when the merchant was selling, there was an Arch Bishop of the land, marched toward the palace to pay a visit. Seen by the merchant enviously, she then murmuring again said “Sigh, my wish is always not enough. I am so rich now, but have no follower. If I am an Arch Bishop, I will be happy with so much money and so many followers.” As she finished murmuring, the old woman from before appeared. “Very Well, merchant, your wish shall be granted.” Said the old woman, and then she vanished like before. At that exact time, the merchant was appointed on palace, given name of The Arch Bishop, bestowed many loyal followers. As he became The Arch Bishop, yet he still felt not satisfied, because there was still someone above him. And there, he made another wish to The God to become a king, and had his wish granted. At the same time The King felt ill, and died. Later The Arch Bishop took the throne and became The King. As he took the throne, he still felt envious, because he is not the only king on the land. There were many other kings, he then made a wish to The God, “Oh Lord Sanghiang Widi, if you really love me, bestow me another blessing, grant my wish. About what I wish is to defeat all kings so that I will rule over this realm from the sky to the earth. You had too much world to rule, so just rule the heaven!” </br>There The King was ordering all of his troops, ready to attack the other kings. The troops had been gathered and then The King marched to the war, and ordered his troops to plunder every village.</br>Long story short, so many rulers had fallen to The King, only one still stood against him. At the night after the war break. When The King was at his chamber, before he went to sleep, the old woman from before came to him and said, “You ignorant King, all of your wishes had been granted by The God, but your wish that makes you become the only ruler in this realm, from the sky to the earth, shall not be granted, as ignorant and as envious as you are!” that’s what she said, as she vanished again.</br>As that old woman left, a rain was heavily poured followed by striking thunder storm, the a thunder struck the chamber and burnt it, including The King burnt to death. And that was a story of an ignorant person full of envy. -translation'19 unud person full of envy. -translation'19 unud)
• Tari. The little Balinese dancer  + (This colorfully illustrated multicultural … This colorfully illustrated multicultural children's book presents a touching story about a little girl and her love of Balinese dance.</br></br>Tari lives on the beautiful island of Bali with her family and friends. She lives a wonderful life, marked by all the things that make Bali special—the lively temple celebrations which occur regularly in her village, the gorgeous sufroundings, the warm feelings of her Balinese neighbors, and, most importantly, dance.</br></br>Tari lives to dance. Just like her beloved grandmother, dance exists for both of them as a favorite art form. One day, Tari's grandmother gives her a special gift—but shortly after, she passes away. In a special ceremony, Tari and her family bid goodbye to her grandmother. Tari gives her grandmother the best gift she knows how to give—a perfect performance of a dance that her grandmother, too, performed when she was very young.</br></br>Intended for young girls who love to dance, Tari: The Little Balinese Dancer is a moving tale set on the tropical island of Bali, and it provides an excellent introduction to key aspects of Balinese culture. No matter what her ethnicity, young girls will easily relate to the special themes in this story, including the importance of family and the strong bonds of community, traditions such as the famous Legong dance, death of a family member, and the grieving process. Full of traditional Balinese Hindu beliefs, this story offers the message that kids all over the world are unified in the ways they feel about the people and things they love.eel about the people and things they love.)
• Balinese Children's Favorite Stories  + (This colorfully illustrated multicultural … This colorfully illustrated multicultural children's book presents Balinese fairy tales and other stories--providing insight into a rich oral culture.</br></br>This volume presents a charming collection of well-loved myths and tales from Bali. Comprising 12 stories that have been told by mothers to children over the centuries, the tales cover classic childhood themes--good versus evil, children versus adults, and so on. They make perfect new additions for story time or bedtime reading. The stories have appeared previously in a different form, but never so clearly and in such a way that the beauty of Bali and Balinese culture is evoked so well. Narrated with an international audience in mind and illustrated with whimsical watercolors by Trina Bohan-Tyrie, Balinese Children's Favorite Stories will enchant six to ten year old readers all over the world.</br></br>Balinese Stories include:</br>The Haughty Toad</br>The Golden Axe</br>The Rajah Who Lost his Head</br>A Tale of Two Sisters</br>The Three Fishes</br></br>Published 2013o Sisters The Three Fishes Published 2013)
• Tutur Kumara Tattwa  + (Tutur Kumara Tattwa is an ancient Javanese … Tutur Kumara Tattwa is an ancient Javanese text that tells about the birth of Bhatara Kumara, a god who always takes the form of a child. Bhatara Kumara (or Sang Hyang Kemara) is believed by Balinese as a guardian deity for children.</br></br>It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala. Because Bhatara Kala likes to prey on humans, he is given the right to eat children born in Wuku Wayang (the 27th week of Balinese 30-week calendar). Coincidentally, Bhatara Kala's younger brother, Bhatara Kumara, was born in Wuku Wayang, so Bhatara Kala really wanted to eat his younger brother.</br></br>When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten. Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.</br></br>Bhatara Kumara was then assigned to herd cattle, but he quickly grew bored. It was there then that Bhatara Shiva gave a lecture on spiritual teachings.</br></br>The important teachings in this Lontar Kumara Tattwa include the nature of the ten faculties which can cause the ten kinds of defilements in one's body and mind (dasamala). This defilement causes eight delusions called astamaya-dewi.</br></br>These eight delusions can be eradicated by the eight types of restraint, which are called Astalingga. In this Tutur Kumara Tattwa lontar it is also stated that there are eight qualities of glory.</br></br>This lontar also discusses liberation and spiritual perfection. Perfection of life can be achieved by observing dasa niyama brata, which is ten actions that reflect one's austerities and self-restraint, namely giving, respecting those who deserve respect, exercising self-restraint, carrying out obligations, controlling lust, eating holy food, fasting, not speaking. carelessly, studying the scriptures and doing holy bathing.ing the scriptures and doing holy bathing.)
• Literature Solah Soleh Nyujukang Kadaton  + (Unreasonable Behavior of Establishing A Ki … Unreasonable Behavior of Establishing A Kingdom</br></br>If we read the story of Mahabaratha, it was very clear in telling us that the effort of Pandawas to defend their country from bad behavior of Korawas who makes the community so miserable. They fought against them even they need to sacrifice their life in battle-field. Kuruksetra, fight till die, war against their guru (teacher/preceptor), relatives and their own family to uphold dharma (truth) in the world. Moreover, in other literatures such as Negarakertagama script, that story also told us about the effort of King Hayam Wuruk in unifying Bumi Nusantara (Indonesia) with the dharma base and kind purpose. Furthermore, if we re-read the historical books of Indonesia, the warriors prepared themselves with weapon of knowledge and sharp bamboo to prevent Indonesia from invaders attack. But, nowadays the act of human being is unreasonable since when Indonesia has established, there are demand of people to build a new kingdom and claim themselves as a smart and authoritative person. </br>About a week ago, there was a news that stagger enough in TV about a person that thought they held the authority and established a new kingdom. The kingdom named Keraton Agung Sejagat located in Pogung Jurutengah Villange, Bayan, Purworejo Regency, Central Java. It was led by Toto Santoso and Fanni Aminadia. There were report from local residents to Police about the presence of this new kingdom, Toto Santoso claimed his self as the king and Fanni Aminadia as the queen, they finally arrested by the police. To the police, he admitted that there was a wangsit from his ancestors to build a kingdom. </br>The police which handle this case also collect proofs that Toto Santoso has deceived society. And also, what make people wonder is that this kingdom, Keraton Agung Sejagat have 450.000 followers, they were from Purworejo, Klaten until Sumatra. Nowadays, Toto Santoso and Fanni Aminadia has been jailed with Section 378 Penal Code about Deception and Law 14 No 1 in 1946 about Criminal Law. </br>Regarding this unnatural behavior of establishing Keraton Agung Sejagat is not a new thing and only happen in Purworejo. In Bandung, West Java, there is also an organization claimed itself as powerful organization in that region namely Sunda Empire-Empire Earth. The members of this organization wear a military uniform but unlike the one that recognized by Indonesia. Moreover, in 2018 there were also other organizations named themselves of Ubur-ubur (Jellyfish) Kingdom in Serang, Banten Province which practiced heresy by using religious foundation. There was also other heresy organization who based on other religion i.e. Gafatar (Gerakan Fajar Nusantara) Organization in 2016, and it have 50.000 followers. All of those organization has been disbanded by police and their leaders or founders has been jailed. </br>If we concern, this illogical behavior of people that tried to build or establish a heresy kingdom or organization regarding the information always be able to attract people to join and follow them. What did make it happen? Why the people can be easily fooled and effected by Hoax just like recent days? Isn’t nowadays people has been competing their intellectuality (intellectual development) which indicated by the technology development? Maybe people nowadays more believe on wangsit even though they don’t know the truth. These fake kings only relied on wangsit as reason for establishing a kingdom to make society believe them and it was hard to be proved. </br>Moreover, the people behavior who only follow something by communal base (just following), in order to get a position and authority which was actually unclear and when they got it even the position or authority yet they surely hve skill to take the lead. Certainly these people only live to fulfill their contents of world (useless human being) that make other miserable and pollute the earth. </br>Actually, people indeed should be afraid if they are blamed by the God, especially assumed that they are disrespectful to the ancestors. And also while talking about the Death God who will pick us up, immediately afterwards seeking for protectable place and hideout then they forget about dharma (truth). But, in recent days, people should always use their logics and respect the Goddess of Knowledge as giving the bless of knowledge such as logic and mind to differ good and bad things. (@YesiCandrikaBASAbaliWiki)d bad things. (@YesiCandrikaBASAbaliWiki))
• Bury the sea  + (We hope that Bali can run in a stable and … We hope that Bali can run in a stable and sustainable manner and many problems of the Balinese people cannot be resolved, for example, there are investors who will invest more to build hotels, rides, cafes, bars and others. The Balinese do not agree because this damage such as abrasion, damages coral reefs in the sea, and breaks the livelihoods of fishermen. In addition,it does not only follow the teachings of Tri Hita Karana. Because I, as Bali's karma, do not agree. We promise to keep Earth Bali stable and peaceful together, otherwise we will sleep again to protect Earth Bali. At that time, the earth will return to its original place. So that Bali remains original and still exists in the world.ns original and still exists in the world.)
• Naga Gombang  + (Why do Balinese shout "Alive, Alive" when … Why do Balinese shout "Alive, Alive" when there is an earthquake?</br></br>Once upon a time, when there still kingdoms in Bali, there was a widow with two children, a boy and a girl. At that time Lake Bratan did not yet exist. Long story short, the mother had a secret affair with a dragon snake that dwelled in a rice barn near her house. The children started to get suspicious; why does mother every time she comes home from the forest go up into the barn? At one point, when mother went into the forest again, the children climbed into the barn. Inside the barn they saw a pile of eggs larger than chicken eggs. In the middle of the pile of eggs there was a strange egg. They took the egg home and cooked it. Then the boy ate it. Instantly the boy turned into a snake. Because they were worried about causing commotion in the village, the boy and girl decided to go into the forest looking for their mother. The sister carried her brother. They met their mother deeply in love with a dragon. They were angry, because they thought that because of the dragon the brother had become like that. He challenged the dragon snake to fight. In the end, the brother who had been transformed into a snake defeated the dragon. But unfortunately their mother also died in the fight. The siblings went up to Bukit Lesung. Arriving there, the brother thought he must enter the bowels of the earth, because he had become a dragon, named Naga Gombang. So as not to upset his sister, he told her to get water with a basket. While his sister was getting water, the brother entered the mountain crater. When his sister returned from getting water, the brother had already disappeared into the bowels of the earth. The brother said, “Don't you cry, I was destined to live below”. Arriving below, the brother took the position of a sleeping snake, curled up in a circle.</br>It is said that if he is anxious to know how is sister is doing above, he would move, which results in the earth moving. That is why when there is an earthquake, Balinese people will shout "alive, alive" while sounding a bamboo bell, to let the brother that his sister is still alive above, and he can stop moving about.alive above, and he can stop moving about.)
• Wana Parwa  + ([EN] After losing the dice game, the Panda … [EN] After losing the dice game, the Pandavas lived for twelve years in the jungle. In the thirteenth year, they had to disguise themselves unnoticed. If their disguise is uncovered, then they must repeat the period of exile in the forest for another twelve years.</br></br>The Mahabharata incident occurred around 5,000 years ago, in the last quarter of the Dwaparayuga era. At that time, human life could reach 1,000 years with a long young period. So, do not be surprised if the Pandavas exiled themselves for a dozen years and can still have strong children. Not surprisingly, Bhisma, the elder of Hastinapur's nobles, was still alive when Arjuna, his grandson, had a son named Abhimanyu.</br></br>In the forest, the Pandavas meet various magical things. One of the most important is the meeting of Maharaja Yudhisthira with a python who was Nahusa, his own ancestor. Nahusa was cursed to be a snake because of his arrogance. There was also the Yaksa Prasna incident, when Maharaja Yudhisthira was tested by Lord Yamaraja, the controller of death.by Lord Yamaraja, the controller of death.)
• Wirata Parwa  + ([EN] In the thirteenth year, the Pandavas … [EN] In the thirteenth year, the Pandavas disguised as ordinary people and served in the kingdom of Wirata. Yudhisthira became Kangka, a legal advisor. Bhima became a cook named Balawa. From this word 'balawa' comes the word 'belawa' in the Balinese language, those who are in charge of cooking during piodalan day in a temple or when there are other ceremonies. Arjuna became a transvestite (because of being cursed by Urwasi) for a year. Nakula and Sahadewa disguised as caretakers of cows and horse keepers. Meanwhile, Drupadi became the queen’s servant.</br></br>The story in Wirata Parwa was very touching. This Parwa also tells about the murder of Kicaka, the prince of Wirata who tried to rape Drupadi.rince of Wirata who tried to rape Drupadi.)
• broken roads  + (when the pole starts to move in, the pole … when the pole starts to move in, the pole takes the South Nangka road, the road is broken and I can't afford to let my child pass." The pole hopes that the governor of Bali will fix the road so that those who pass it will feel safe. The pole hopes that the PDAM Sing Sai will take the road. The pole hopes to sleep. the people of Sane go through to the pasih tingling of Luwu carelesslyh to the pasih tingling of Luwu carelessly)

• Dija Bonta  + (Panca has a favorite pillow, named Bonta. Panca wants to sleep, but Boonta disappears. Come on, . . help Panca look for Bonta. . !)

• Praca lan Satha  + (A 6th grade student named Sathae is bullyi … A 6th grade student named Sathae is bullying Prach, a 4th grade student. Prach really wants to ask for help but is afraid Sathae will give him an even harder time. One day, Prach’s best friend Vety finds out about the bullying and tells his teacher. The boys resolve the conflict and in the process, they discover surprising insights.rocess, they discover surprising insights.)
• Hoax tentang Keadilan Untuk Audrey  + (A young woman named Audrey admitted that s … A young woman named Audrey admitted that she was beaten up by 12 students. The beatings were carried out in two places. There are two motives for this student to persecute him. First, the heart hurts, because the victim often brings up the problem of accounts receivable that had been committed by the late mother of the suspect. Second, because of male problems.</br>During the persecution, Audrey admitted that she was dropped onto the asphalt and kicked repeatedly by her friend and experienced bleeding from the nose and wounds on the face. Then Audrey also stated that one of the perpetrators abused her vital organs, namely by striking her female organs with her fingers, and because this made the victim no longer a virgin and also experienced swelling in her vital area. This incident went viral on social media so quickly that it shocked people throughout Indonesia.</br>However, after checking in the field of health, Audrey divisum and the post-mortem rejected the statement made by Audrey, the post-mortem said that there were no marks and hymen, Audrey did not experience a tear and Audrey did not experience physical trauma in the area.</br>This case is very unfortunate, and not as viral on social media. Hopefully hoaxes like this will not happen againlly hoaxes like this will not happen again)
• Aji Janantaka  + (Aji Janantaka is a mythical lontar which t … Aji Janantaka is a mythical lontar which tells the origin of wood in Bali. This lontar tells about woods that have a hierarchy like a royal system among humans. Based on the story in Aji Janantaka, Balinese people determine the types of wood that can be used to build shrines, house buildings, or make utensils and masks. There are sacred types of wood that can only be used to build holy places and may not be used for ordinary building materials.</br></br>The story in this lontar begins with a king named Pratipa who ruled in the land of Janantaka. The king had five ministers namely Matwa, Rangga, Tumenggung, Arya and Kadeyan. In addition, he had five other officials, namely Punggawa, Manca, Perbekel, Pecalang, Kelihan Banjar, and Kasinoman. They were all attacked by a plague of leprosy which could not be cured by any means. It is said that this plague was originated from Lord Shiva who displeased King Pratipa because the king had made an offense.</br></br>King Pratipa then sent Matwa to go to Lord Dharma in heaven to ask for healing. According to Lord Dharma, the entire kingdom had to be moved from Janantaka to Wanapringga. Dewa Dharma then gave them purification for their ailments. However, this purification meant that they would all be dissolved and be reborn into trees.</br></br>All types of trees originating from the king, Arya, Rangga, Demung, Tumenggung, pecalang, Perbekel, kliyan and kasinoman cannot be used for building holy buildings because they had previously been affected by leprosy (known as “cukil daki” or “ila” disease). The trees that are considered contaminated include the Bengkulitan, Taru Brokan (deformed tree due to being eaten by pests), Embud Hati tree, Soca Menengan Sunduk tree, and Soca Nyuwun Lambang tree.</br></br>This lontar can be referred to as a simple botanical taxonomic palm-leaf manuscript centered on local trees that grew in Bali in the past. There are also Brahmin tree class and Taru Sari tree class. Both types of trees can be used as sacred building materials. There are also jempini, bayur and bentawa trees belonging to the taru sakama-kama class, which can be used for any purpose.</br></br>Apart from the types of trees, Lontar Aji Janantaka also describes types of fragrant flowers that can be used for ceremonies. These fragrant flowering trees are classified as sekar madewi, namely cananga, frangipani, canigara, tigaron, sebita, kembang kuning, kemoning, tigakancu, tampak bela, katrangan, nagasari, jasmine, jempiring, pudak sari, pudak cinaga, pudak kalasa, sekar gambir, chrysanthemum, magnolia, ratna, and gadung kasturi.emum, magnolia, ratna, and gadung kasturi.)
• Babad Indu Gobed  + (Babad Indu Gobed is a chronological record … Babad Indu Gobed is a chronological record of an ancient village on the shores of Lake Tamblingan named Indu Gobed. The name Indu probably means water or an association of people living on the bank of the lake. Gobed itself in modern Balinese means "to grate". It is possible that Indu Gobed Village has now become Gobleg Village and three other villages known as Catur Desa Tamblingan, namely Gobleg, Munduk, Gesing and Umajero.</br></br>One interesting thing in Babad Indu Gobed is about the legend of Tamblingan Lake which was used to cure various types of diseases. Tamblingan comes from the words 'tamba' (medicine) and 'elingang' (remember). This means that Tamblingan Lake water was once used as medicine. This babad also briefly mentions Lesung volcano which erupted around the ninth or tenth century, then became inactive until today. Some historians assume that at that time the people of Indu Gobed Village fled to higher areas because of the volcanic eruption down the caldera.</br></br>Then, in the Gobleg inscription (see entry "Prasasti Gobleg") it is stated that in the tenth century there was a village on the shores of Lake Tamblingan called Desa Tamblingan. This village lasted until the fourteenth century. It is possible that Tamblingan Village is an evolution of Indu Gobed Village in the previous period. Tamblingan Village was apparently said to be a weaponry asembly site of the ancient Bali. The village was then invaded by Majapahit in the fourteenth century and was eventually abandoned.enth century and was eventually abandoned.)
• Usana Bali Pulina  + (Babad Usana Bali Pulina is a chronicle of … Babad Usana Bali Pulina is a chronicle of political history in ancient Bali. The chronology in this scripture starts in the ninth century, in the reign of Sri Dalem Wirakesari Warmadewa (the founder of ancient Bali kingdom) and his descendants down to his last sucessor, Sri Bedahulu (Astasura Ratna Bhumi Banten) accompanied by his loyal prime minister Pasung Grigis. This chronicle (babad) in the introductory part also describes slightly about a king named Mayadenawa who ruled before Wira Kesari Warmadewa. It also contains notes on Kebo Iwa, the chief commander of the Balinese army whse body is gigantic. Because of Kebo Iwa's unsurmountable strength, Majapahit cannot conquer Bali. In 1343, there comes delegation from Majapahit kingdom named Patih Mada (Gajah Mada), requesting Kebo Iwa to come to Java because he is going to be married with a lady of the same bodily proportion. It is said to be a sign of friendship between Bali and Majapahit, Kebo Iwa delightfully leaves for Java. As he arrives in Majapahit, he is cheated and killed. Then, Bali is attacked by Majapahit troops, led by Gajah Mada who is full of deceits. Eventually, Bali is subdued. After Dalem Kresna Kepakisan takes the throne in Samplangan, there are many riots and rebellions from the Bali Aga people. Gajah Mada comes to Bali to assist the newly installed king. After Gajah Mada dies, Bali is ruled from Gelgel area. Bali grows strong, and its king, Dalem Waturenggong, once conquer Blambangan (Banyuwangi) and wins. After Dalem Waturenggong, his successors experience turbulences in governance which ends in rebellion of I Gusti Agung Maruti. Thus ends the chronicle of Usana Bali Pulina.s ends the chronicle of Usana Bali Pulina.)
• The Diversity of Balinese Culture and Traditions  + (Bali Island is a cultural tourism island t … Bali Island is a cultural tourism island that is well known to foreign countries. Bali is not only famous for its tourism but also for its diversity of cultural arts and traditions. Bali is named as "Pulau Dewata or Pulau Seribu Pura" because of the beauty of the island's environment and cultural arts in Bali such as gamelan, Balinese carving, dances and so on. Apart from that, in Bali there are also many temples, even in every place where Balinese people live there is a private temple. That causes many tourists from abroad to visit Bali. Bali is also famous for its traditions, there are many kinds of traditions in Bali, these traditions are ancestral heritage that has been passed down from generation to generation. It is not uncommon for tourists visiting Bali to follow existing traditions such as the 'melukat' tradition. Tourists or tourists who visit Bali do not only come from abroad but many also come from within the country.</br>We as Balinese should be proud of the diversity that exists, with that let's protect and preserve the existing cultural arts and traditions.the existing cultural arts and traditions.)
• for the sake of returning in the future  + (Bali is a mainstay tourist destination in … Bali is a mainstay tourist destination in Indonesia which is very famous in the world. This is because Bali has a variety of beautiful and varied natural attractions. Villas and five-star hotels which are the destination for guests from within and outside the country. Because of that, Bali has been named the second most popular destination in the world for 2023. However, have you ever thought that Bali is increasingly being controlled by outsiders? Many Balinese people sell their land to outsiders to build malls, villas or hotels. Balinese people only work as outsiders, how can Balinese become job opportunities if their own land is sold to outsiders. It is important for the Balinese government to make rules regarding the sale of land in Bali to prevent Balinese land from being used up by outsiders.nese land from being used up by outsiders.)
• Maintain cleanliness on the coast  + (Bali is known for its beauty and beauty an … Bali is known for its beauty and beauty and the many tourist destinations that exist have made Bali known to the outside world. One of its tourist destinations is the beach. What if the beauty and beauty of the beach disappears just because there is a lot of trash on the coast which is caused by activities around the beach or from trash carried by the beach waves. So that this doesn't happen because many people don't care about the cleanliness of the coast't care about the cleanliness of the coast)
• Bali and the hope  + (Bali is one of Indonesia's most beautiful … Bali is one of Indonesia's most beautiful and natural islands. The popularity of Hindu culture in Bali made it known as Pulau Dewata. As Balinese people we should keep the traditional culture in Bali and preserve it as best we can. It is because of the unique culture of Bali that causes foreign tourists to vacation to Bali. So tourism in Bali is also increasing. However, problems often occur such as traffic jams and garbage problems. For this reason I hope that the government and traffic monitors will pay more attention to traffic conditions so that traffic jams can be overcome. As well as for tourists and people who visit tourist attractions to keep the environment clean by throwing garbage in place. I hope that Bali will still have the natural beauty and be preserved so that Bali will remain one of the favorite destinations for foreign tourists to take a vacationns for foreign tourists to take a vacation)
• Literature Bali Bangkit dengan Ekonomi Kreatif  + (Bali today has a lot of both natural and h … Bali today has a lot of both natural and human resources. It has an abundance of crops, especially rice and herbs. In this transitional era, Bali’s tourism sector can attract both foreign and local tourists. The beauty sector in Bali becomes foreign tourists’ favorite, especially the spas. I really hope that this sector can invent traditional scrubs, coconut oil, organic soaps, therapeutic incense, and other traditional beauty products. They can be sold in spas and other beauty centers. Those traditional products can be branded so that they can penetrate export markets and online e-commerce platforms. This will turn Bali into an independent and creative economy area. an independent and creative economy area.)
• Bhomantaka (Bhomakawya)  + (Bhomantaka is also known as Bhomakawya, th … Bhomantaka is also known as Bhomakawya, the oldest and the longest kakawin compilation in the history of old Javanese literature. Consisting of 1,492 verss, this kakawin narrates around the battle between Lord Krishna and Bhaumasura, or the demon Bhoma. The original historical account about this war is narrated in Bhagawata Purana, and said to happen 50 centuries ago in north India. There are some parts of this kakawin which are quite different from the original account, perhaps because of innacuracy of translation. </br>A demon named Naraka has a vast territory along the southern side of Himalayan mountain, starting from Manipura to Iran. This wide empire is known as Pragjyotisa. Naraka has a son named Bhauma and both were killed by Lord Krishna by using His magnanimous Sudarsana Cakra weapon. </br>It seems that Pragjyotisa is a very old kingdom. Its name is mentioned in Ramayana and Mahabharata, as well as other Puranic scriptures. Kakawin Bhomantaka is an evidence that the level of literacy in old Javanese period was quite high, especially during Airlangga’s reign.high, especially during Airlangga’s reign.)
• Garuda Suwarnakaya, Seni lan Filsafat  + (Caka 1945, celebrated by seka taruna-tarun … Caka 1945, celebrated by seka taruna-taruni (STT) through various forms of art and creative work. As well as STT Yowana Saka Bhuwana (STTYSB) Br. Tainsiat. They named the ogoh-ogoh Garuda Suwarnakaya, which means "the Golden Body", symbol of strength, splendor, and success. Through their work, STTYSB wants to represent Garuda as a symbol of the struggle as well as the guardian of the state ideology. STTYSB has proven that dedication, patience, and persistence can produce masterpieces that have taksu and deep philosophical values. All processes that have been passed by STTYSB can be used as material for reflection by the government on how government should be managed. Ensuring a solid "foundation", creating a strong "framework," and "beautifying" the state structure.k," and "beautifying" the state structure.)
• Embas Sang Anoman  + (Dewi Anjani meditated at Nirmala Lake. Onl … Dewi Anjani meditated at Nirmala Lake. Only the head is visible. At that time, Bhatara Bayu was flying in the sky. Seeing Dewi Anjani meditating at Nirmala Lake. Bhatara Bayu fell in love and did not realize his semen fell on the taro leaves. Then the taro leaves are blown by the wind and then fall into the lake. Dewi Anjani ate the taro leaves. As long as he meditated, he only ate the leaves that drifted in front of him. Over time, Dewi Anjani became pregnant. She was confused about why she was pregnant, a sign of her husband. He then asked Ida Sang Hyang Widhi (God) for guidance.</br>Bhatara Bayu came down and then recognized the fetus in Dewi Anjani's stomach. Bhatara Bayu said that the fetus would be born in the form of a white monkey. After the baby was born, Dewi Anjani was allowed to return to heaven with her child. Before meditating, Dewi Anjani was an angel named Punjikastala. But the Angel was cursed to become a monkey. She may return to heaven if she has given birth to a child who is a descendant of a bhatara (god).</br>It is said that Dewi Anjani now feels sick to her stomach. Then an angel in heaven came down to help her give birth to her child. A baby in the form of a white monkey was born. After giving birth to a child, Dewi Anjani returned to her beautiful form as an angel.</br>When the baby is born, it is said that the baby can already tell that he is hungry. He asked his mother where to find food. Dewi Anjani showed the place to the east. Red fruits can be eaten. Then the Anoman flew to the east. At that time the sun had just risen. He thought the sun was a fruit as his mother said. The Anoman flew quickly and then swallowed the sun.</br>Lord Indra was very angry to see the sun eat the white monkey. Then he shot Sang Anoman until he fell on the mountain.</br>Bhatara Bayu felt very angry when he learned that his son was hurt by Bhatara Indra. That's what caused Bhatara Bayu to sulk and cause life to be powerless. The earth and everything in it suddenly became limp, and withered from drought. Bhatara Indra begged for forgiveness from Bhatara Bayu. Bhatara Bayu forgave Bhatara Indra. Earth and everything in it is back to normal. Then Lord Brahma and Lord Vishnu gave a gift to Sang Anoman which caused the white monkey to be immune to weapons. the white monkey to be immune to weapons.)
• Hanoman Pinaka Suluh Kahuripan  + (Formerly in the story of the hero, now fam … Formerly in the story of the hero, now famous as the son of Ida Bhatata Bayu and Anjani named Hanuman, he has supernatural powers unbeatable by weapons and can decide his life according to what he thinks. Despite having such supernatural powers, Hanuman always behaved well and carried out his duties. This needs to be used as self-sufficiency by the government, so that after getting a position and having the obligation to speak and behave according to the truth, not only selfish. The people respect Hanoman because he always does good. But the government will be famous if it does not abuse its power. be famous if it does not abuse its power.)
• Wong Samar (Intan Partami)  + (Friends, this ogoh-ogoh named Giant Wong S … Friends, this ogoh-ogoh named Giant Wong Samar was created by Sekaa Truna Dharma Kencana, Penusuan Banjar, Tegallalang Village, Gianyar.</br></br>Wong Samar is a type of Bhuta Kala that cannot be seen by humans. However, his voice and behavior could be felt. Wong Samar's activities are harassing humans. That is what makes Hindus paraded the ogoh-ogoh on Pengrupukan day, signifying the blind defeat of Kala on earth. So friends, from these ogoh-ogoh the government should work in a transparent manner, not covertly like strangers let alone using state treasury money. If you dare to do such evil things, society will burn you. Worth it guys?ngs, society will burn you. Worth it guys?)
• Tukang Pancing  + (In the end of the east, there was someone … In the end of the east, there was someone who lived alone, named I Aget. His daily work was only hunting in the forest and also fishing. In the morning, he went hunting in the forest, and at night he went to the sea by his boat.</br></br></br>One night, the moon shone brightly and looked really beautiful, then he took the boat and fishing rod, then he went into the middle of the sea for fishing. Wow, how glad he was to see the waves illuminated by the moon. Arriving in the middle of the sea, he put his fishing rod. Shortly thereafter, he felt something was tugging at his fishing rod. something was tugging at his fishing rod.)
• Rejang Dancer 011  + (In this series ‘Rejang, a Beautiful Remind … In this series ‘Rejang, a Beautiful Reminder of Impermanence’, the themes of beauty, impermanence and time are explored. Tjandra Hutama has won many awards in photography competitions. It is the saturation of pictorial beauty that he encountered throughout those years that prompted this need to reflect something deeper about our perception of beauty. To remind us of its impermanence and of its limitations.</br></br>Physical beauty that is subject to decay and deconstruction is merged with representations of the spiritual and sacred. Elements that are timeless and infinite. Within the layers of Rejang images, the beauty of the dancers is merged with the textures of broken-down buildings, decaying walls, brittle wood, leaves, rust, ash and dust. Despite this, what we see is still beautiful. These textures that are introduced into the work represent the five elements known as Panca Maha-Bhuta. The elements that are the basis of all cosmic creation as believed in Hinduism.l cosmic creation as believed in Hinduism.)
• Do you ask what is the Balinese language? Wikithon is The Solution  + (Indonesia is a unitary state with a beauti … Indonesia is a unitary state with a beautiful stretch of islands from Sabang to Merauke. An island that stands firmly in Indonesia with its cultural characteristics contained therein.</br></br>The island of Bali is one example, commonly known as the island of the Gods or the island of a thousand temples. The island of Bali is synonymous with its distinctive culture, from arts to customs. Balinese culture can be said to be one of Indonesia's income-supporting sectors through tourism. This is because people who visit the island of Bali are not only limited to people in the country but abroad (foreign tourists). Based on the survey results from a travel and tourism operator company from France, Club Med, Bali has been named the happiest holiday destination in the world in 2022.</br>Beautiful natural conditions and a culture that is still thick are a perfect blend that makes Bali a tourist destination and learns about culture.</br></br>Preserving Balinese culture is of course very important to do. This does not only involve the people in Bali but all Indonesian people, especially the younger generation. An example of preserving Balinese culture, namely the use of Balinese in daily communication. Nowadays, the role of generation Z is still lacking in implementing Balinese language culture, and most of them feel embarrassed by using the local language. The younger generation, especially generation Z, should be proud of their culture</br></br>The current era of digitalization is closely related to generation Z. The use of social media is currently rife. Therefore, we as the younger generation should be able to take advantage of social media as an alternative forum for preserving culture. The overflow of public issues also requires us to participate to express our aspirations and opinions so that we can produce decisions with supportive innovations.</br></br>In Bali in particular, there is a community with a vision that is trying to preserve the Balinese language by creating a digital Balinese dictionary application, BASABali Wiki. BASABali Wiki exists in the form of community participation efforts on public issues while preserving local languages. Here we are also with a motivation that encourages us to participate in giving aspirations. Our motivation to participate in giving aspirations is that there is a large amount of reward given by BASAbali Wiki if we get the chance to win. This proved to be successful in attracting the attention of the Balinese people to share their aspirations. BASAbali Wiki also always discusses public issues that attract the public's attention and are still warm to be discussed and responded to, so that with this, the community can also find out how the existence of the public issues being discussed.</br></br>To attract more interest from the younger generation, we suggest that BASABali Wiki provide game features such as a Balinese guessing filter. Not just entertainment, but also promotes education. Apart from that, BASABali Wiki can also hold a broadcast program featuring public issues but by using creative animations where the animated characters speak Balinese.re the animated characters speak Balinese.)
• Babaung Teken Be Jagul  + (It is said that there was a boy in Den Buk … It is said that there was a boy in Den Bukit who was diligent in studying the lontar made by an intelligent person. Because of his perseverance in reading, he was smart in his village. That's why he was chosen to be a role model in his village. After twenty years old, he can change his form to have a different face. Because he is good at changing forms, he is not recognized by his wife's children. Likewise his dog named I Jaga can't recognize the smell. He is also smart in determining good days, that's why he often has male or female guests, asking about good days for farming, weddings, and others. Because his work and speech to other people is very good, which causes him to be rich and famous named Balian Sandi. He didn't expect anything in return, his hope was that he would be the most famous in Den Bukit.</br>Balian Sandi has a child, and is taught literature every day so that someone can help with his work. I Balian Sandi didn't want to lose to Balian Sadya, his childhood enemy. Balian Sadya is the oldest in his village, but he is cunning. One day, I Tantra panak Balian Sandi was lectured by the priest of Pura Dalem. The holder said that he found a chest containing an old lontar. Lontar was issued in front of the villagers. However, no one has been able to translate the contents of the lontar. The language used in the lontar literature is very ancient, perhaps as written in the King of the Puranas. Balian Sadya, a balian who was said to be smart at that time was also there, but also couldn't translate a word, there were so many people there that no one could translate. Then came I Tantra and his father, I Balian Sandi. I Balian Sandi looked at the papyrus library, but nodded as he read. The residents surrounding Balian Sandi were afraid, but after a while they smiled and muttered, "How powerful is Balian Sandi, compared to Balian Sadya, who was famous long ago, knowing the roots of mantras and temptations."</br>"How can you explain the contents, sir?" village soldier questions.</br>"Gentlemen, I cannot interpret the contents of this lontar library," said Balian Sandi,</br>Balian Sadya was very afraid he thought that Balian Sandi could translate the contents of the lontar book, after seeing his enemy standing up and feeling surprised, then his heart was very happy.</br>Then the chest is put into a cave on the side of the road. After Balian Sandi arrived home, he went to the family temple to sit in the usual place like yesterday, then he said to his son.</br>"My son, have you thought about it?"</br>"Father, I already know that you are pretending to say you don't know, but your gaze indicates that you know about the meaning of the lontar library, I beg your father, what is the content of the lontar library?"</br>“My son Tantra, what is written in the papyrus is a very secret spell and no one in this world knows. The mantra was written by the priest because he heard the words of the gods. It was very difficult for my father to read the year, because the writing was blurry. Then we'll steal the lontar library and study it so that no one in this world has it!"</br>Later that night Balian Sandi and his son I Tantra stole the lontar library and studied it. Tan long, Balian Sandi had finished studying the lontar literature, then his dog was used as an example of the experimental results of his study, his dog was cut, his head was severed. Then the pieces were reattached and enchanted, the dog came back to life. Tantra was amazed by the spells written on the papyrus library.</br>Tantra said to his father, "Father, I really want to die, but later bring me back to life."</br>"My son, don't use this as a game, son, this spell can't be used as a game!" just then his father replied, I Tantra said harshly.</br>"Wow Father, then father is not really powerful, just a request like that is not obeyed!"</br>Then his father took the equipment and they both walked to the river bank, there and then I Tantra was cut down by his father, but a piece of I Tantra fell into the river, there I Balian Sandi was afraid, and while looking at the head of I Tantra which fell far in the river. Because I Tantra's head was not found for too long, then Balian Sandi slashed his dog, put the dog's head on I Tantra's body, and put a spell on it. After I Tantra merged with the cut off of his dog's head and became a babaung and then ran into the middle of the forest, that's where Balian Sandi regretted it. A piece of I Tantra's head that fell into the river, was eaten by a snakehead fish, only to be eaten by a piece of I Tantra's head, then stuck to the head of the snakehead fish and could not be removed. This is how the babaung has the body of a human with the head of a dog, and the bastard who has the body of a cork fish with the head of a human.y of a cork fish with the head of a human.)
• Jegog Traditional Gamelan Typical of Jembrana Regency  + (Jegog is a traditional gamelan typical of … Jegog is a traditional gamelan typical of Jembrana Regency made of bamboo, originally this art was used as entertainment to fill time. In the next development, Jegog was developed as barungan gamelan by an artist named Kiang Gliduh from Sebual Hamlet, Dangintukadaya Village. the word Jegog is taken from the biggest Gong Kebyar instrument. Among the Balinese gamelan made of bamboo, this Jegog has the largest size, especially the last part which is usually called Jegogan. Some sources say that this form of gamelan jegog which was arrogant and seemed arrogant, was a form of cultural resistance to the authorities at that time, because as we know, the forerunners of the Jembrana population were political prisoners who were exiled to another name, Jimbarwanafrom Jembrana during the kingdom.imbarwanafrom Jembrana during the kingdom.)
• Siwaratrikalpa (Lubdhaka)  + (Kakawin Siwaratrikalpa is also famous by t … Kakawin Siwaratrikalpa is also famous by the name Kakawin Lubdhaka. It was written by Mpu Tanakung in the 14th century. Once upon a time, there was a hunter named Lubdhaka. He lived on the mountain with his wife and children. Every day they lived by hunting. One day, right on the day of phalguni krsna-chessdasi (the 14th day after the full moon, or the day before the new moon in the month of Phalguna), Lubdhaka went to the middle of the forest to hunt. Arriving in the forest, he did not see any animals. Until it was dark, Lubdhaka was still looking for his prey; but got no results.</br></br>In the middle of his hunt, Lubdhaka came across a large lake. He rested by the lake, hoping an animal would come to drink there. When the sun had set, Lubdhaka wanted to stay overnight around the lake. Due to fear of wild animals, he then climbed a bilwa tree (a bael tree, different from maja tree) on the bank of the lake. When midnight approached, Lubdhaka got sleepy. Because he was afraid of falling from the top of the tree, he picked the bael leaves one by one to relieve his sleepiness.</br></br>Lubdhaka didn't realize that the bilva leaves that he had picked fell on top of a Shivalinga. Time went by, the night had passed. When the sun began to rise on the eastern horizon, Lubdhaka descended from the Bilva tree and immediately returned home. Several years have passed, and Lubdhaka was seriously ill. Even though it had been treated many times, the disease was still incurable; until finally he died.</br></br>His spirit was later wanted by Lord Yama (the god of death). Lord Yama then sent his messengers called the kinkara-balas to arrest and punish Lubdhaka in hell for killing many animals during his lifetime. Soon this incident was known by Lord Siva. Because Lubdhaka had accidentally carried out Siwaratri ritual while hunting, Lord Shiva sent the gana troops to free Lubdhaka.</br></br>Lubdhaka's spirit liberation efforts led to intense warfare between Yamaraja messengers and the ganas. Finally, the battle was won by the ganas. Lubdhaka’s spirit was later given up from punishment and Lubdhaka found happiness in the heaven due to performing ritual of Siwaratri.ven due to performing ritual of Siwaratri.)
• Sumanasantaka  + (Kakawin Sumanasantaka is one of the longes … Kakawin Sumanasantaka is one of the longest kakawin after Bhomantaka, written by Mpu Monaguna during Kediri era. Sumanasantaka means "to die of flowers". This Kakawin is an adaptation of Sanskrit poetry Raghuvamsa, written in the fifth century AD by Kalidasa. Seen from the storyline, Sumanasantaka can be called a prequel to Kakawin Ramayana because it tells the story of the life of Sri Rama's grandparents, namely King Aja and Queen Indumati.</br></br>The term Sumanasantaka is not found in Kalidasa's original work, nor is it the original title of Mpu Monaguna's epic kakawin. It is possible that the name Sumanasantaka was given by his successor, but not Mpu Monaguna himself. In this kakawin, which consists of more than one thousand hundred verses, he only wrote two verses in praise of ista devata (his worshipable god) in the first two stanzas and an offering to the king in the last three.</br></br>This kakawin may have been written during the reign of King Jayabhaya in the context of a massive project to translate Sanskrit works (mangjawaken byasa mantra). However, the name Jayabhaya is not mentioned in this kakawin. Mpu Monaguna only mentions "someone who becomes his teacher in literature". However, from that person’s alias, it is clear that it is the title of King Jayabhaya which is similar to the name written in his inscriptions.</br></br>This Kakawin first tells the story of a retired king named Trinabindu who performed austerities on Mount Gandhamadana. When a human performs austere asceticism, the gods become worried because the position of the gods can be shifted by a human who is successful in his asceticism. Lord Indra then sent an angel named Harini to disturb Trinabindu’s hermitage.</br></br>However, Trinabindu knew that Harini was sent by the King of Heaven, Indra, to thwart his austerity. Trinabindu then cursed Harini to be born as a human. Harini begged Trinabindu to remove the curse because she had a husband in heaven. However, Trinabindu assured her that her husband would also be born as a great knight named Aja from Suryawamsa dynasty.</br></br>Harini was then born into a human in the Widarbha kingdom. She was given the name Indumati. Her husband was born in Ayodhya as a prince of Aja. When they were teenagers, King Widarbha held a competition for his daughter’s wedding. Aja won the competition and invited Indumati to Ayodhya. They later married and had a son named Dasaratha, who would become Lord Rama's father.</br></br>Aja and Indumati have had many adventures, which are discussed in detail in this kakawin. One day, they went to the forest on Mount Gokarna. There, Dewarsi Narada was playing a wina (a type of guitar) musical instrument. There was a Sumanasa flower that fell from the instrument and hit Indumati's chest. Indumati died from being hit by the flower. A brahmana then related that Indumati was cursed by Trinabindu to die by a flower of Sumanasa.</br></br>Aja then ended his life in the confluence of the Sarayu and Ganga rivers. Finally they reunited in heaven as a pair of angels. On Earth, their kingdom was ruled by Dasaratha, who later had the son named Rama who was famous throughout the ages.d Rama who was famous throughout the ages.)
• Kunjarakarna  + (Kunjarakarna is an old Javanese prose writ … Kunjarakarna is an old Javanese prose written during the kingdom of Kediri, around the twelfth century. It is not known exactly who wrote this Buddhist text.</br></br>There is a yaksha (half god, half demon) named Kunjarakarna. He meditated on Mount Mahameru so that in his next birth he could become a human and have a handsome face. Once, he was allowed to meet Vairocana (Lord Buddha). By Lord Buddha's grace, the yaksha was allowed to see hell and meet Lord Yama.</br></br>There he heard the news that his friend Purnawijaya would die in a few days and be tortured in hell. Kunjarakarna asked Lord Buddha to let him tell his friend. Lord Buddha Vairocana then allowed him to inform his friend.</br></br>Purnawijaya was then invited to see hell and prepare to die. He then said goodbye to his wife. Because Purnawijaya and Kunjarakarna were diligent in their conversion before dying, Purnawijaya ended up being tortured in hell for ten days only, then brought back to life.</br></br>Finally, Purnawijaya and Kunjarakarna meditated on Mount Mahameru and fully engaged in the teachings of Lord Buddha.y engaged in the teachings of Lord Buddha.)
• Kuttara Kanda Dewa Purana Bangsul  + (Kuttara Kanda Dewa Purana Bangsul is a sem … Kuttara Kanda Dewa Purana Bangsul is a semi-mythical scripture about the origin of the gods in Bali. The writer and the original year of this narration is unknown, and it has been translated and transliterated many times up to the year 1978 by I Gusti Agung Gede Suhurta. This narration is unique because it describes a special pantheon of gods as different from what is now broadly accepted in Bali as Dewata Nawa Sanga (nine principal gods). It is assumed that this narration originates from centuries prior to the arrival of Majapahit Hindu culture in the 14th century A.D., and its strong influence in the 16th century A.D.</br>The island of Bali, as the narration mentions, was used to be called the island of Bangsul. The island of Bangsul once emerged from the water (the ocean). This may correspond to the geological formation of the island millions of years ago according to geological and vulcanological data obtained from Batur Global Geopark.</br>Seeing that the island of Bangsul was unstable due to massive volcanic activities, Lord Pasupati (another manifestation of Siva) sent eleven gods who were apparently his own offspring. Some interpreters such as Puspawati et.al (2018) said that the island of Bangsul was politically unstable at a certain time in the past, yet it was inferred to as being physically unstable and unfit to support life.</br>Lord Pasupati then meditated to the Almighty God. This narration suggests that Lord Pasupati is not the Almighty God. He might be just a representative of a high god, or a chief god of the pantheon. From his deep meditation, he was bestowed with seven children. The first group were Lord Putrajaya, Lord Gnijaya and Goddess Danu. The second group consisted of six gods: Lord Manik Galang, Lord Manik Gumawang, Lord Tugu and Lord Tumuwuh. They were sent to different parts of Bali and controlled the elements of the nature such as mountains, lakes, beaches, rice fields, and kahyangan tiga temples (the three main temples in every traditional village). </br>The existences of the gods who control the important ecosystem in Bali finally contribute to the charisma ‘taksu’ of the ecosystem. Spiritually, it is the taksu which has motivated the Balinese society to control and conserve the ecosystem. The local people believe that if the ecosystem controlled the above mentioned gods is disturbed, disasters will come.</br>In the first chapter, it is explained that the eleven gods were created to stabilize the world’s prosperity. They surround Bali Island and reside in the mounts created from the pieces of Mount Mahameru by their father in the maritime era. In the maritime era Hyang Pasupati cut the peak of Mount Mahameru. Two pieces were brought to Bali and became Mount Agung and Mount Batur. One piece was brought to Lombok Island and became Mount Rinjani. The smaller pieces of Mount Mahameru fell down all over Bali. One of them fell down in the western part of Bali Island and became Mount Batukaru (Batukau or Watukaru), which is known as the second highest mount in Bali.</br>In Chapter II, five holy people ‘rsi’ referred to as Panca Pandita are described. They are original perceptors of the Balinese who were told to write and teach religious teachings, spiritual knowledge and social order to the Balinese people. </br>Then in the third Chapter, there is a narration about creation of six divine gods known as Dewata Sadkṛti. They are responsible for supporting Balinese people’s prosperity by controlling six treasures called Sad Kertih namely Girikṛti (mountains), Wanakṛti (forests), Sagarakṛti (oceans), Ranukṛti (lakes), Swikṛti (rice fields), and Jagakṛti (landmass).</br>The last chapter narrates about Hyang Pasupati (Bhatara Guru) and his wife, Bhatara Umadewi, and their son, Bhatara Gana, directly went down in the form of Gods of Tri Kahyangan, residing at every traditional village in Bali. Their divine friends who accompany them reside at the square, cemetery, and rice fields. Everybody should appreciate and respect such divine symbols of the ecosystem.pect such divine symbols of the ecosystem.)
• tat twam asi  + (Ladies and gentlemen, now I will tell or t … Ladies and gentlemen, now I will tell or talk about inter-religious harmony, regarding religious communities in Indonesia is the idea of various kinds of beliefs/religions that can tolerate, can understand, and can carry out the teachings of religious communities. Religious people can also pay attention to the community and also all friends.</br></br>good audience now in the video or the summary that I have just read, in the video talking about Tat Twam Asi inggih punika, I am you, you are me, there is a boy named Calvin Prayogi, here talking about what called TOLERANCE, one day, he wanted to go for a walk because there was no longer any activity at his house, as soon as he met his Muslim friend who was going to the shop to buy food to be used for breaking the fast, after they finished shopping, at On their way they saw a small child who was scavenging, because the child looked exhausted, he was given a snack. That's where they both teach us that how to receive and give, even though the three of them have different religions</br></br> Okay, that's what I just conveyed, the contents of the video that I watched, the lesson that I can get from the video is that we as religious people should not be jealous of each other, so that we can all maintain brotherhood/unity.</br></br>Om Shanti Shanti Shanti Omherhood/unity. Om Shanti Shanti Shanti Om)