Atma

Átà
  • self, that which is eternal and is reborn in a new body (Mider) (Noun)
  • spirit (Mider) (Noun)
  • Atman is the second part of Panca Srada which means to believe in atman as a small spark from Brahman who revives all beings. (Mider) (Noun)
Andap
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Kasar
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Alus sor
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Alus mider
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Alus madya
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Alus singgih
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Mider
atma
Bali dataran dialect
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Bali aga dialect
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Usage Examples

Sakadi slokane, Brahman Atman Aikyam, sujatinne Hyang Widhi lan atma punika manunggal.
As in the Brahman Atman Aikyam sloka, in truth God and Atma are one

⚙ Usage examples pulled from the Virtual Library


In Balinese:   Irika, wenten atma sedek kacampuh tur kakedasang nganggen tain sampi lua.

In English:   It is not known exactly who wrote this Buddhist text.

In Indonesian:   Tidak diketahui pasti siapa penulis kitab bernuansa Buddhisme ini.

In Balinese:   Asapunika taler, angga sarira punika linggih atma sane ngicen kauripan. (Yesi Candrika BASAbaliWiki)

In English:  

In Indonesian:   Semenatara tubuh adalah stana atma untuk yang memberikan kehidupan. (Yesi Candrika BASAbaliWiki)

In Balinese:   Irika atma punika kapariksa manut napi parilaksanan ipun selami maurip ring jagate.

In English:   When a person dies, there is an eleven-day period before his spirit prepares to leave for Yamaloka (Bhatara Yama's residence).

In Indonesian:   Tatkala seseorang meninggal, ada periode sebelas hari sebelum rohnya bersiap berangkat menuju Yamaloka (kediaman Bhatara Yama).

In Balinese:   Nyekah inggih punika pangapti kapining atma sane sampun matilar mangda ngamolihang genah sane luwih.

In English:   [ID] After cremation ceremony (ngaben), it is commonly proceeded to Nyekah or Nyekar.

In Indonesian:   [ID] Setelah upacara kremasi (ngaben), biasanya dilanjutkan dengan upacara Nyekah atau Nyekar.

In Balinese:   Ngupacarain anak seda ring Bali madaging dudonan sane ruwet, nanging suksman ipun inggih punika proses evolusi sang atma saking rahina ipun matilar saking angga nyantos dinan ipun lunga ring Yamaloka (genah dosa utawi punian ipun kaketek) ring rahina kaping solas.

In English:   Funerals in Balinese tradition is a string of complex rituals, but actually the core meaning is a process of soul evolution from the day of death up to the eleventh day when he departs for Yamaloka (the realm of judgment).

In Indonesian:   Upacara kematian dalam tradisi Bali adalah sebuah rentetan upacara yang kompleks, namun sesungguhnya inti upacara ini adalah proses evolusi roh dari hari meninggal hingga hari keberangkatannya menuju Yamaloka (pengadilan) di hari kesebelas.

In Balinese:   Daging lontar puniki kasurat nganggen basa Jawi purwa kacampuh antuk basa Bali lumrah, minab kasurat tur kasalin akudang-kudang kala ngawit satawarsa limolas, tur nyantos mangkin patut kawacen ritatkala upacara atiwa-tiwa (ngaben) lan Atma Wedana (Ngarorasin).

In English:   The contents of this text is written in ancient Javanese language, mixed with ordinary Balinese, perhaps made and copied from the fifteenth century, and until now must be read during cremation ceremonies or at Atma Wedana (Ngarorasin) ceremony.

In Indonesian:   Isi teks ini berbahasa Jawa kuno dicampur bahasa Bali lumrah, barangkali dibuat dan disalin ulang mulai abad kelima belas, dan hingga kini wajib dibacakan pada saat upacara kremasi atau pada saat upacara Atma Wedana (Ngarorasin).

In Balinese:   Yamaloka inggih punika dwara paridanda mantuka sang atma, genah sawatek parilaksanan ipun katimbang manut Dharmasastra.

In English:   The contents of this text is written in ancient Javanese language, mixed with ordinary Balinese, perhaps made and copied from the fifteenth century, and until now must be read during cremation ceremonies or at Atma Wedana (Ngarorasin) ceremony.

In Indonesian:   Isi teks ini berbahasa Jawa kuno dicampur bahasa Bali lumrah, barangkali dibuat dan disalin ulang mulai abad kelima belas, dan hingga kini wajib dibacakan pada saat upacara kremasi atau pada saat upacara Atma Wedana (Ngarorasin).

In Balinese:   Petunjuk margi puniki madaging bekel sane pacang kaicen antuk sang atma majeng ring sarwa buron soleh sane pacang tinemu.

In English:   If you have used GPS as a guide, then Putru Saji Tarpana is a collection of directions for the spirits of people who have died.

In Indonesian:   Apabila Anda pernah menggunakan GPS sebagai penunjuk jalan, maka Putru Saji Tarpana adalah kumpulan petunjuk jalan bagi roh orang yang sudah meninggal.

In Balinese:   Upacara atiwa-tiwa kemaon prasida ngawantu palampah sang atma nuju paridanda ring Yamaloka, sakewanten nenten prasida ngicalang papan ipun selami idup.

In English:   If you have used GPS as a guide, then Putru Saji Tarpana is a collection of directions for the spirits of people who have died.

In Indonesian:   Apabila Anda pernah menggunakan GPS sebagai penunjuk jalan, maka Putru Saji Tarpana adalah kumpulan petunjuk jalan bagi roh orang yang sudah meninggal.

In Balinese:   Punika parindikan pradhana ngarsa kawentenan angga sarira, nenten prasida lempas saking sang atma.

In English:  

In Indonesian:  

In Balinese:   Yoga maartos nyambungang raga, manah lan atma ring kawentenan Hyang Wisesa.

In English:   Therefore, this palm-leaf text was probably translated into ancient Javanese around that era.

In Indonesian:   Oleh karena itu, lontar ini kemungkinan diterjemahkan ke dalam bahasa Jawa kuno pada sekitaran zaman itu.

In Balinese:   Nika mawinan sang atma nyerod ring naraka lan nerima sakancan kasangsaran. [pasalin basa saking komunitas]

In English:   In Wrespati Tattwa, there is a dialog between Rsi Wrihaspati and Lord Shiva, the ruler of Mount Kailasa.

In Indonesian:   Dalam Wrespati Tattwa, terdapat dialog antara Rsi Wrihaspati dengan Dewa Siwa, penguasa Gunung Kailasa.
[[Word example text ban::Nika mawinan sang atma nyerod ring naraka lan nerima sakancan kasangsaran. [pasalin basa saking komunitas]| ]]

In Balinese:   Caran i manusa nemu pati ngaranayang kawentenan sang atma sasampune matilar saking angga malianan.

In English:   The most unfortunate thing is that it was suicide.

In Indonesian:   Yang paling disayangkan adalah karena bunuh diri.

In Balinese:   Lontar puniki taler maosin pati antuk katiben tanah (longsor), sane musti kakaryanang upacara pininget mangda sang atma sane matilar nenten magentos dados preta, utawi bhuta kala.

In English:   There are people who die naturally due to age, there are those who die from illness even though they are young.

In Indonesian:   Lontar ini juga menyebutkan kematian akibat tanah longsor, yang harus dibuatkan sebuah upacara khusus agar roh yang meninggal tidak berubah menjadi preta, atau hantu.