This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Kepanggungan  + (that is held at in front of a large temporary shrine (panggung) that is set up outside the main entrance to a temple or house compound)
• Nania  + (the Balinese characters whose location depends on the main letter that symbolizes the sound ya)
• Umahne  + (the house; his/her house)
• Jumahne  + (the house; his/her house; at his/her house)
• Bale sari  + (the nine-poles building is located in the western part of the house, commonly called balé singasari)
• Recedana  + (the pitra yadnya ceremony which replaces the body (corpse) with the symbol of holy water (tirta), is usually done if the body that has been buried has no trace of its former because it has long been buried, or the location of the grave is too far away;)
• Tongos  + (the place; location)
• Jero  + (title for someone respected or for someone you don't know)
• Siteng  + (to be heavily or strongly built)
• Ngawinang  + (to bring about; to cause)
• Ngider  + (to go around)
• Luas  + (to go out, as in go out from one's house for a while)
• Nyewa  + (to hire or rent something long term such as a house)
• Ngambel  + (to hold, carry or bring something)
• Ngatengahang  + (toward the middle; getting to the middle; bring to the middle)
• Brarut  + (transport all; bring all)
• Apit  + (two niches, one on each side of the entrance gate to the house compound in which offerings are placed to help guard against entry of evil influences)
• Bhur  + (underworld world of demons)
• Rajaki  + (unexpected good luck)
• Langs  + (usually with religious connection, not for home, e.g. around offerings, for dance over opening of rangki (performers' enclosure))
• Nyimpangang adegan  + (visit of adegan to previous homes before cremation)
• Laku  + (way, path, conduct, location of something alive)
• Empel  + (weir; hold it; dykes (about water; rivers, etc.))
• Natah  + (yard of house compound, front yard, yard within walls)
• Widi  + (your god told you that, expression used when mad at someone)

• Apit tukad  + (location said of a house that has been built between two rivers, which will bring very bad luck)

• Keladi  + ((Araceae))
• Selasih  + ((Labiatae))
• Balian sonteng  + ((balian sonténg) - the shaman who offers offerings with ordinary words to bring strength when treating)
• Geleng-geleng  + ((geléng-geléng) - dont bring anything; bring nothing)
• Leneng  + ((léneng) - low walls on either side of the cori or entrance of the house to sit)
• Uleman  + (An invitation to an adat event (e.g. nidih gaé, mébat, karya, or other event where the invitee has to help with work or bring something))
• Karepe  + (Basket to bring a rooster in (to bring to cockfight))
• Cero  + (Contaminated in a physical sense because of being or living in an impure or inappropriate environment, such as between two rivers, or in a house at which a road dead ends. Sometimes used to mean dirty in a physical sense, i.e. with dirt on the body)
• Adake  + (Does that location exist?)
• Wéntenké  + (Does that location existe)
• Gria  + (Large residence that consists of multiple courtyards)
• Eka Dasa Rudra  + (Largest of the state-wide Balinese ceremon … Largest of the state-wide Balinese ceremonies that is supposed to be held once every 100 years at Pr. Besakih, culminating on Tilem Kesanga. The last such ceremony was held in 1979, with its climax on Tilem Kesanga, March 28 eka Dasa, meaning eleven, refers to the eleven directions, the four cardinal points, the four intercardinal points, up, down, and center. Rudra refers to Siwa in his destructive form as the Aryan god Rudra. Previous to 1979 the ceremony was held in 1963 because of especially inauspicious circumstances, but it was interrupted by the eruption of Gunung Agung.terrupted by the eruption of Gunung Agung.)
• Sere  + (Lemon Grass; Cymbopogon flexosus (Gramineae))
• Nyegara gunung  + (Nyegara Gunung is a Balinese Hindu philosophy that between the sea (segara) and the mountain (gunung) is an inseparable unity. Therefore, every action on the mountain will have an impact on the sea. Vice versa.)
• Semanggi  + (Oxalis corniculata (Oxalildaceae). A low, clover-like plant common in house yards with tiny leaves are used for traditional internal medicine (loloh).)
• Tampyas  + (Rain that comes through/splash through open parts of a house/building)
• Nglawang  + (Refers to a barong procession usually held at the time of Galungan, in which barong and followers go from gate to gate to purify each house compound by mollifying butakala)
• Ngempu  + (Take care of, care for child, nurse, carry a child in a cloth)
• Papaga  + (a frame or stand on which a corpse or the coffin containing it is laid before burial, a place between two thing, close to each other)
• Babah  + (a hanging decorative)
• Sipsip  + (a piece of bamboo over the ribs of the house to attach the roof)
• Bale pamaksan  + (a place located on the side of the house, used to hold inter-family gatherings in one bondage sanggah (family temple) and can also function as a place of deliberation)
• Garut  + (a sharp weapon at the curved end like a fishing pole)
• Bale mujur  + (a twelve-masted building, erected in the western part of the house, as a place to receive guests)
• Kalisasuan  + (a type of wasp that makes a house from the soil)