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List of results

• Tirta  + (water)
• Ambin  + (way, route, way to some place)
• Ngaub  + (wearing something that totally covers body (Rangda, Barong))
• Seksek  + (wedge ones way through a densely packed crowd)
• Empel  + (weir; hold it; dykes (about water; rivers, etc.))
• Mamendak  + (welcome)
• Pamendak  + (welcoming, offering made to welcome gods' arrival at temple)
• Sumaba  + (well-acquainted with someone or some place)
• Badauh  + (west)
• Makenken  + (what is family relationship of person to …)
• Punapi  + (what? how?)
• Leluur  + (white cloth that is hung under the roof of a shrine or used as the roof over a corpse)
• Rurub  + (white cloth that is placed over the pelengkungan before a cremation procession)
• Pletik  + (white spot on the forehead or at the temple of the dancer)
• Coblok  + (whiting place)
• Rangda  + (widow)
• Ngepel  + (wipe, mop, clean with cloth or mop, wash lightly, clean (room, but not clothes, body, etc.))
• Naanang  + (withstand pain; hold something; suffer from something)
• Goyah  + (wobbly)
• Ngayah  + (work without pay, contribute work, (temple))
• Sri  + (woven bamboo piece on top of a cili (hour glass shaped) figure that is commonly used as an effigy in such ceremonies as cremations)
• Natah  + (yard of house compound, front yard, yard within walls)
• Kenyeri  + (yellow bells)
• Mali-mali  + (“Ass's ear abalone”, a common shell found in the Jimbaran area that has a series of holes down one side and an interior that exhibits colors.)
• Mundak sari  + (“mundak (a building with six pillar) that walled the upstream and half in the side)

• Bale pamaksan  + (a place located on the side of the house, used to hold inter-family gatherings in one bondage sanggah (family temple) and can also function as a place of deliberation)

• Endek  + ("Woven textile, silk or cotton with supple … "Woven textile, silk or cotton with supplementary weft ikat decoration. Apart from songket weaving, Bali is famous for weft endek weaving. (The weft threads are tie-dyed, the warp is monochrome). End of 18th , beginning of 19th century, Buleleng (Singaraja), North Bali, was famous for the best weft ikat, woven with silk, and also created cepuk textiles, similar to the cotton cepuk textiles from Nusa Penida. The cepuk from Nusapenida is very rough and uncomfortable to wear – it is mostly used as shroud."le to wear – it is mostly used as shroud.")
• Keladi  + ((Araceae))
• Selasih  + ((Labiatae))
• Kacai  + ((Liliaceae))
• Kangge  + ((kaanggé/kanggé) - used as, used for, useful, instead of, in place of agree to accept)
• Leneng  + ((léneng) - low walls on either side of the cori or entrance of the house to sit)
• Selendang  + (A long and narrow textile worn around the anteng (for women), and a shorter one worn around the waist over the kebaya - or for men if a saput is not used. It is a must to wear a selendang or saput when entering a temple and for praying.)
• Slingkad  + (A rope that is used to help climb a tree)
• Gegecok mirah  + (A side dish made from finely chopped meat, grilled liver slices, grilled grated coconut and seasoned with spices)
• Tumpek Wayang  + (A special day to give blessings to shadow … A special day to give blessings to shadow puppet art. The offering is given to God Iswara, requesting everlasting, fun, and meaningful shadow puppet art. [Dispar Karangasem]</br>If a child is born in this week (wuku), a wayang performance will be done to protect the child. This may take place when the child is already a bit older -but always in the Wayang week, preferably on the Tumpek Wayang day. It falls on the Saturday of the 27th week of the Pawukon calendar. of the 27th week of the Pawukon calendar.)
• Odalan  + (Anniversary festival of a temple)
• Mesui  + (Cinnamomum, and the several named varieties of some of the species. Some have strong aromas characteristic of the genus)
• Cero  + (Contaminated in a physical sense because of being or living in an impure or inappropriate environment, such as between two rivers, or in a house at which a road dead ends. Sometimes used to mean dirty in a physical sense, i.e. with dirt on the body)
• Andong  + (Cordyline is a genus of about 15 species o … Cordyline is a genus of about 15 species of woody monocotyledonous flowering plants in family Asparagaceae, subfamily Lomandroideae. The subfamily has previously been treated as a separate family Laxmanniaceae,[2] or Lomandraceae. Other authors have placed the genus in the Agavaceae (now Agavoideae). Cordyline is native to the western Pacific Ocean region, from New Zealand, eastern Australia, southeastern Asia and Polynesia, with one species found in western South America. The name Cordyline comes from the Greek word kordyle, meaning "club," a reference to the enlarged underground stems or rhizomes.he enlarged underground stems or rhizomes.)
• Nyusurin  + (Explore a place (as opposed to explore opportunities))
• Siwa  + (God as destroyer and recycler of humanity, Siwa is associated with the Pura Dalem and is considered to be the dissolver of life so that it can be recreated - rather like a recycler of souls)
• Tumpek landep  + (How is Tumpek Landep associated with Keris … How is Tumpek Landep associated with Keris?</br>These days, when people hear the words ‘Tumpek Landep’, we think of a ritual ceremony that involves blessing cars and motorbikes, pampering them with organic offerings that serve to protect us from potential accident or misfortune. Whilst we probably definitely need to pay more attention to the appeasing of the ‘demons of the road’, this is actually not the complete picture.</br></br>Society’s lack of awareness about the meaning behind Tumpek Landep has been much criticized many educated Balinese. If we break down the words, ‘Tumpek’ means the particular day on the Balinese Çaka calendar that this ceremony falls on which is always a Saturday, and ‘Landep’ means a time to celebrate man’s sharp thinking that has led us to make use of metals that we use in our everyday lives. (Jero Mangku Sudiada, www.parisada.org).</br></br>In the past, one of the most celebrated iron weapons was the Indonesian keris, a powerfully magical dagger that has captured the imagination of people for centuries. Balinese attribute our sharp wits to God who chose man as the only living creature on Earth who could make use of the fruits of the Earth to progress his species. For the Balinese, this sharp-wittedness is symbolized by the keris, hence it is blessed with holy water and special offerings every Tumpek Landep.</br></br>Somehow (I’m not entirely clear on this bit), over time, everything made from iron, including the vehicles we drive were brought into the ritual. It actually makes sense that this can happen because it is indeed due to our brilliant minds that we can use metal to create vehicles and so forth; therefore could this mean that anything made from metal that is a human creation be theoretically be blessed on this day? I guess time will tell as ritual ceremonies, like much of Balinese culture is modified and adapted to suit time, place and situation.</br>Copyright © Kulture Kid 2011nd situation. Copyright © Kulture Kid 2011)
• Gria  + (Large residence that consists of multiple courtyards)
• Eka Dasa Rudra  + (Largest of the state-wide Balinese ceremon … Largest of the state-wide Balinese ceremonies that is supposed to be held once every 100 years at Pr. Besakih, culminating on Tilem Kesanga. The last such ceremony was held in 1979, with its climax on Tilem Kesanga, March 28 eka Dasa, meaning eleven, refers to the eleven directions, the four cardinal points, the four intercardinal points, up, down, and center. Rudra refers to Siwa in his destructive form as the Aryan god Rudra. Previous to 1979 the ceremony was held in 1963 because of especially inauspicious circumstances, but it was interrupted by the eruption of Gunung Agung.terrupted by the eruption of Gunung Agung.)
• Sere  + (Lemon Grass; Cymbopogon flexosus (Gramineae))
• Nunas baos  + (Lexically consists of the word nunas which … Lexically consists of the word nunas which means to ask / beg and the word baos which means words / words. This term refers to a ritual to communicate with the existence of the supernatural world, usually balian or paranormal will try to communicate with spirits, gods and goddesses, bhatara bhatari or inviting the spirits of the ancestors from the family who come to them, with mystic abilities and spells. In this ritual, the body of Balian or Jero Dasaran will be possessed by the spirit or ancestor invited. After that the family members who come are welcome to ask questions or their purpose of inviting them to be present in the world. Questions generally revolve around the cause of a catastrophe, illness or death or other things that might be a wedge in their hearts.ngs that might be a wedge in their hearts.)
• Stagen  + (Long narrow wrap-around cloth to hold the kain panjang in place)
• Nyegara gunung  + (Nyegara Gunung is a Balinese Hindu philosophy that between the sea (segara) and the mountain (gunung) is an inseparable unity. Therefore, every action on the mountain will have an impact on the sea. Vice versa.)
• Semanggi  + (Oxalis corniculata (Oxalildaceae). A low, clover-like plant common in house yards with tiny leaves are used for traditional internal medicine (loloh).)
• Pandan  + (Pandanus, or the Fragant Pandanus, is the only Pandanaceae family with scented leaves.)