This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Ambin  + (way, route, way to some place)
• Ngaub  + (wearing something that totally covers body (Rangda, Barong))
• Makalakala  + (wedding, purification ceremony at wedding, various parts)
• Sambut  + (welcome)
• Mamendak  + (welcome)
• Nyanggra  + (welcome; welcoming; greet)
• Pamendak  + (welcoming, offering made to welcome gods' arrival at temple)
• Sumaba  + (well-acquainted with someone or some place)
• Punapi  + (what? how?)
• Pangalang-alangan  + (whipping with lidin ron done at makalakala ceremony during wedding)
• Leluur  + (white cloth that is hung under the roof of a shrine or used as the roof over a corpse)
• Rurub  + (white cloth that is placed over the pelengkungan before a cremation procession)
• Pletik  + (white spot on the forehead or at the temple of the dancer)
• Coblok  + (whiting place)
• Pepekuk  + (woman belt used to made from metal, and used during cutting tooth ceremony)
• Abilan  + (wood)
• Makarya  + (work)
• Ngayah  + (work without pay, contribute work, (temple))
• Gegaen  + (work, occupation)
• Gae  + (work, profession, ceremony)
• Sri  + (woven bamboo piece on top of a cili (hour glass shaped) figure that is commonly used as an effigy in such ceremonies as cremations)
• Natah  + (yard of house compound, front yard, yard within walls)
• Duegan  + (young coconut used at the ceremony)
• Resi Gana  + (‘bhuta yadnya’ ceremony which is bigger than ‘panca sata’)
• Mundak sari  + (“mundak (a building with six pillar) that walled the upstream and half in the side)

• Bale paselang  + (building a square house with eight pillars, as a place of ceremony at Besakih Temple)

• Keladi  + ((Araceae))
• Selasih  + ((Labiatae))
• Bale sakutus  + ((balé sakutus/saka kutus) - building houses that have eight poles, usually used as a bed)
• Conge-conge  + ((congé-congé) - a tree insect that makes this onomatopoeic sound, also part of the nyolong offering for the bulan pitung dina ceremony)
• Kangge  + ((kaanggé/kanggé) - used as, used for, useful, instead of, in place of agree to accept)
• Leneng  + ((léneng) - low walls on either side of the cori or entrance of the house to sit)
• Moton  + (210 days of birth ceremony)
• Selendang  + (A long and narrow textile worn around the anteng (for women), and a shorter one worn around the waist over the kebaya - or for men if a saput is not used. It is a must to wear a selendang or saput when entering a temple and for praying.)
• Nasi yasa  + (A portion of rice given to the prayers and those who helped during the preparation of ceremony, which is given after the Saraswati ceremony is done.)
• Tumpek Wayang  + (A special day to give blessings to shadow … A special day to give blessings to shadow puppet art. The offering is given to God Iswara, requesting everlasting, fun, and meaningful shadow puppet art. [Dispar Karangasem]</br>If a child is born in this week (wuku), a wayang performance will be done to protect the child. This may take place when the child is already a bit older -but always in the Wayang week, preferably on the Tumpek Wayang day. It falls on the Saturday of the 27th week of the Pawukon calendar. of the 27th week of the Pawukon calendar.)
• Odalan  + (Anniversary festival of a temple)
• Mabiakala  + (Buta Yadnya ceremony in which an offering, biakala, is used as a preface to other ceremonies, e.g. on Penampahan Galungan, at a caru, etc.)
• Cero  + (Contaminated in a physical sense because of being or living in an impure or inappropriate environment, such as between two rivers, or in a house at which a road dead ends. Sometimes used to mean dirty in a physical sense, i.e. with dirt on the body)
• Megibung  + (Eating in a small group together, especially during a ceremony, or when receiving guests. This is a Karangasem style ritual of sharing a meal, started as a tradition by the King of Karangasem after a war with Lombok.)
• Nyusurin  + (Explore a place (as opposed to explore opportunities))
• Tumpek landep  + (How is Tumpek Landep associated with Keris … How is Tumpek Landep associated with Keris?</br>These days, when people hear the words ‘Tumpek Landep’, we think of a ritual ceremony that involves blessing cars and motorbikes, pampering them with organic offerings that serve to protect us from potential accident or misfortune. Whilst we probably definitely need to pay more attention to the appeasing of the ‘demons of the road’, this is actually not the complete picture.</br></br>Society’s lack of awareness about the meaning behind Tumpek Landep has been much criticized many educated Balinese. If we break down the words, ‘Tumpek’ means the particular day on the Balinese Çaka calendar that this ceremony falls on which is always a Saturday, and ‘Landep’ means a time to celebrate man’s sharp thinking that has led us to make use of metals that we use in our everyday lives. (Jero Mangku Sudiada, www.parisada.org).</br></br>In the past, one of the most celebrated iron weapons was the Indonesian keris, a powerfully magical dagger that has captured the imagination of people for centuries. Balinese attribute our sharp wits to God who chose man as the only living creature on Earth who could make use of the fruits of the Earth to progress his species. For the Balinese, this sharp-wittedness is symbolized by the keris, hence it is blessed with holy water and special offerings every Tumpek Landep.</br></br>Somehow (I’m not entirely clear on this bit), over time, everything made from iron, including the vehicles we drive were brought into the ritual. It actually makes sense that this can happen because it is indeed due to our brilliant minds that we can use metal to create vehicles and so forth; therefore could this mean that anything made from metal that is a human creation be theoretically be blessed on this day? I guess time will tell as ritual ceremonies, like much of Balinese culture is modified and adapted to suit time, place and situation.</br>Copyright © Kulture Kid 2011nd situation. Copyright © Kulture Kid 2011)
• Gria  + (Large residence that consists of multiple courtyards)
• Eka Dasa Rudra  + (Largest of the state-wide Balinese ceremon … Largest of the state-wide Balinese ceremonies that is supposed to be held once every 100 years at Pr. Besakih, culminating on Tilem Kesanga. The last such ceremony was held in 1979, with its climax on Tilem Kesanga, March 28 eka Dasa, meaning eleven, refers to the eleven directions, the four cardinal points, the four intercardinal points, up, down, and center. Rudra refers to Siwa in his destructive form as the Aryan god Rudra. Previous to 1979 the ceremony was held in 1963 because of especially inauspicious circumstances, but it was interrupted by the eruption of Gunung Agung.terrupted by the eruption of Gunung Agung.)
• Lawar  + (Lawar is a dish that typically contains ra … Lawar is a dish that typically contains raw blood, served at a mebat along with other ceremonial dishes. Unconnected to ceremony, lawar sold at warungs and markets is served with rice, containing cooked slivers of unripe fruit, such as papaya or jackfruit, plus cooked chicken meat and raw blood and spices.ked chicken meat and raw blood and spices.)
• Sere  + (Lemon Grass; Cymbopogon flexosus (Gramineae))
• Stagen  + (Long narrow wrap-around cloth to hold the kain panjang in place)
• Abenang  + (Make a ngaben ceremony)
• Plutuk  + (Manuscript containing offerings for the yadnya ceremony)
• Nyegara gunung  + (Nyegara Gunung is a Balinese Hindu philosophy that between the sea (segara) and the mountain (gunung) is an inseparable unity. Therefore, every action on the mountain will have an impact on the sea. Vice versa.)
• Semanggi  + (Oxalis corniculata (Oxalildaceae). A low, clover-like plant common in house yards with tiny leaves are used for traditional internal medicine (loloh).)