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• Pangapti  + (if followed by pronouns, the word 'pangapti' becomes 'pangaptin' to show ownership (possessive), for example: 'pangaptin titiang' which means my hope)
• Aji wegig  + (ilmu untuk mencelakakan orang. Dalam "Ajiw … ilmu untuk mencelakakan orang. Dalam "Ajiwegig" ini kekuatan Bhuta, Kala, Dengan, Desti dan sebagainya didaya gunakan dan dimanfaatkan untuk tujuan-tujuan tersebut. Umat yang lemah Sraddha atau imannya, maka akan mudah ditundukkan oleh kekuatan-kekuatan negatif yang mencelakkan ini.tan-kekuatan negatif yang mencelakkan ini.)
• Panglahlah  + (impact; powerful effects (both negative and positive))
• Abetekan lelintah  + (literally means the time it takes for a leech to feel full (suck blood). In terms of expression this means a short time or a short time, because a small leech does not require a long time to be full (full stomach).)
• Pamelas  + (means of divorce (from engagement or marriage))
• Pangrenteb  + (means to enliven; tools to enliven; people who participated in the celebration; cheerleader)
• Mateges  + (means: has the meaning of)
• Nasi sela  + (nasi means rice, sela means sweet potato, so nasi sela is rice cooked together with sweet potatoes that are cut into small pieces)
• Cicipan  + (offering that is used only at the time of a ngaben to get holy water from a temple. Cicip means to taste, and the offering consists of eleven separate celemik, each containing a food that has been boiled)
• Gelu  + (physical and mental responses due to something unexpected, whether positive or negative)
• Kingking  + (sad; pairs of compound words with unique elements from the word 'sedih' to 'sedih kingking' which means 'very sad')
• Slamet  + (safe and sound.. Means you get home in one piece)
• Gringsing  + (shades of woven fabric whose colors are striking (dark red, brown, black, and white) are done by means of a double tie of Bali yarn (found in the southeast of Karangasem Regency))
• Nang  + (short for nanang which means father)
• Ji  + (short for the word 'aji' which means father or dad)
• Ning  + (short form for 'cening' word which means child; son)
• Engsut  + (the basic form of the word 'ngangsut' which means to get stuck)
• Glendong  + (the basic word from the word 'nglendong' which means to hang)
• Gade  + (the basic word of the word 'gadéang' which means to pawn)
• Gatik  + (the basic word of the word 'gatikang' which means to consider)
• Ina  + (the basic word of the word (pangina) which means mother hen)
• Panalikan  + (time stamp according to the unitary measure of time in Bali; every 1.5 hours of panicking; For example: 'Duang Panangkan' which means two measures of time (approximately three hours))
• Neket  + (touch, bring something to- gether. Seket means to be stuck, the opposite of galah, meaning loose, as a bearing, etc. Adhesive)
• Negen  + (usually means to carry a load on shoulders with shoulder pole, but there is no need to specify the sanan, which is taken for granted)
• Teken  + (with, by, will, and, by means of, than, together with, toewards, to)

• Aji wegig  + (ajiwegig, in which aji means the art or craft, and wegig means begig, i.e. a negative characteristic potential of disturbing or hurting others.)

• Ngagen  + (( used in the negative sense in that the word refers to something. that might have happened, but did not, in fact, happen ))
• Galang kangin  + (('galang' means bright, and 'kangin' means east) at dawn; when the sun rises from the east and causes a yellowish red light)
• Endah  + ((én.dah) gets confix 'ma-an' to become (mén.dah.an) which means (various; variety))
• Endah  + ((én.dah) gets the suffix 'ang' to (én.dah.ang) which means "to play")
• A  + (-The Sanskrit negative prefix, also frequently written "ha-" -letter A and most frequent Balinese vowel. In words of Sanskrit origin it is the symbol for the initial vowel, called akara.)
• Ngadek  + (. ngadekin also means to follow the scent of something)
• Sangga  + (9. lintang. These are all placed in one more or less conical container. Terminology varies somewhat from place to place in Bali. Note that other spellings are common: sanggah urip, sanggar urip, sangaurip, sanga urip. Sangga means support.)
• Paid-paidan  + (Anggara Pahing Watugunung, Tuesday of the … Anggara Pahing Watugunung, Tuesday of the 30 Pawukon week, also called Urip Adawuh. This is the day upon which Watugunung was punished by Wisnu. On this day Bagawan Sukra arrived and brought Watugunung back to life. Wisnu dragged him around and punished him, and he died again the same day. Paid means to drag. One cannot climb trees or walls on this day. Sometime called Urip Adawuh. on this day. Sometime called Urip Adawuh.)
• Baan  + (As a preposition, baan can also mean "because of", "as a result of", "through" or "by means of" (an agent or an instrument); for example "baan jejehne" which means because of scare)
• Galungan  + (As for the series of the Galungan holiday, … As for the series of the Galungan holiday, among others: Tumpek Wariga (25 days before Galungan day) Hindus glorify Sang Hyang Sangkara which is a manifestation of Ida Sang Hyang Widhi Wasa in his duty as the creator and protector of all plants in the world, then continued Sugihan Jawa (day of purification / purification of everything that is outside of human beings (Bhuana Agung)), Sugihan Bali (purification / self-cleaning / Bhuana Alit (Balinese word = Wali = inside)), Panyekeban (has a philosophical meaning for " nyekeb indriya ”which means restraining oneself from doing things that are not justified by religion), worshiping (establishing oneself to celebrate the Galungan holiday), Penampahan (welcoming Galungan day, characterized by making penjor, slaughtering pigs as a symbol of the killing of animalistic lust, making offerings and all the necessary ceremonies), Galungan (making prayers to temples), and Umanis Galungan (visiting relatives or friends) virgin, recreation and 'ngelawang' activities are often held)and 'ngelawang' activities are often held))
• Engsah  + (Basic word form of the word 'ngengsah' which means to hatch)
• Glindeng  + (Basic word from the word 'nglindeng' which means walking around to patrol)
• Mesui  + (Cinnamomum, and the several named varieties of some of the species. Some have strong aromas characteristic of the genus)
• Bubuk  + (Dinoderus ocellaris, D. minutus, D. brevis … Dinoderus ocellaris, D. minutus, D. brevis, Chlorophorus annularis. Powder post beetle. Lyctid or Bostrychid beetles that damage wood by boring characteristic round holes of about 1 - 3 mm. into the wood, consuming the starch in the wood and reducing the wood to powder. The powder is called buk or bubuk powder. The powder is called buk or bubuk)
• Tumpek landep  + (How is Tumpek Landep associated with Keris … How is Tumpek Landep associated with Keris?</br>These days, when people hear the words ‘Tumpek Landep’, we think of a ritual ceremony that involves blessing cars and motorbikes, pampering them with organic offerings that serve to protect us from potential accident or misfortune. Whilst we probably definitely need to pay more attention to the appeasing of the ‘demons of the road’, this is actually not the complete picture.</br></br>Society’s lack of awareness about the meaning behind Tumpek Landep has been much criticized many educated Balinese. If we break down the words, ‘Tumpek’ means the particular day on the Balinese Çaka calendar that this ceremony falls on which is always a Saturday, and ‘Landep’ means a time to celebrate man’s sharp thinking that has led us to make use of metals that we use in our everyday lives. (Jero Mangku Sudiada, www.parisada.org).</br></br>In the past, one of the most celebrated iron weapons was the Indonesian keris, a powerfully magical dagger that has captured the imagination of people for centuries. Balinese attribute our sharp wits to God who chose man as the only living creature on Earth who could make use of the fruits of the Earth to progress his species. For the Balinese, this sharp-wittedness is symbolized by the keris, hence it is blessed with holy water and special offerings every Tumpek Landep.</br></br>Somehow (I’m not entirely clear on this bit), over time, everything made from iron, including the vehicles we drive were brought into the ritual. It actually makes sense that this can happen because it is indeed due to our brilliant minds that we can use metal to create vehicles and so forth; therefore could this mean that anything made from metal that is a human creation be theoretically be blessed on this day? I guess time will tell as ritual ceremonies, like much of Balinese culture is modified and adapted to suit time, place and situation.</br>Copyright © Kulture Kid 2011nd situation. Copyright © Kulture Kid 2011)
• Emeng  + (Lexically semantically 'emeng' - 'kemengan' means to get confused by something; confusion.)
• Egar  + (Morphologically is the basic form that categorized adjectives. Semantically lexical 'egar' means joy.)
• Engken  + (Morphologically is the basic form of interrogative categorization. In lexical semantics 'engken' means 'how')
• Embus  + (Semantically lexical 'embus' means open. Morphologically a basic form that categorized nouns.)
• Entung  + (The basic form of the word 'entungang' which means throw and the word 'entunganga' which means discarded (by))
• Titih di pedeman  + (This expression idiomatically means someone who hurt (through black magic) and is still a family or close relative)
• Karajinan  + (a craft made by hand)
• Empugan  + (a figurative word that means having nothing or knowing nothing)
• Dumadi  + (a more refined term than numitis, but means the same thing. The reincarnated spirit itself is sometimes referred to as Sang Dumadi)
• Kesepian  + (actually means in a place where it is quiet)