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    • "Nyinggihang Masa Depan Bali sane Berkelanjutan: Pikobet lan Tugas Calon Pamimpin"  + ("Beloved fellow citizens, General electio"Beloved fellow citizens,</br></br>General elections are the time when we as citizens have the power to shape our future. Bali, our beloved homeland, faces a number of issues that require urgent attention from our future leaders.</br></br>As we prepare to choose new leaders, it's crucial to consider pressing issues that demand immediate solutions. Among the various problems at hand, some prominent issues that need immediate attention from Bali's future leaders are:</br></br>Firstly, the environment and sustainability. Bali, with its natural beauty, is under significant pressure due to rapid growth. Conservation of the environment and protection of natural resources are crucial to prevent further damage to the island. Future leaders must have a clear vision to preserve Bali's natural beauty while also managing sustainable growth.</br></br>Secondly, adequate infrastructure. Despite Bali's status as a popular tourist destination, there's a need for better infrastructure to support economic growth and everyday activities of the people. Effective leaders should prioritize the development of suitable infrastructure without compromising environmental preservation.</br></br>Thirdly, social welfare. There exist disparities in Bali that need to be addressed. Improving access to education, focusing on public health, and increasing job opportunities with fair wages should be the primary focus of future leaders. Even social welfare will form a strong foundation for Bali's progress.</br></br>Fourthly, transparency and accountability in governance. It's essential for leaders to build transparent and accountable governance. The community should have complete trust in their leaders and feel heard in the decision-making process.</br></br>Fellow citizens, this election isn't just about selecting leaders but about choosing leaders with a clear vision, strong commitment, and the ability to address pressing issues. Let's choose leaders who can lead Bali towards a better future, one that is fair and sustainable for us all.</br></br>Thank you."r and sustainable for us all. Thank you.")
    • Made Janur Yasa  + ("In the year and a half the pandemic has p"In the year and a half the pandemic has persisted, Bali’s almost decimated tourist economy has had had far-reaching financial and social effects on the resident population. It is, however, during times of difficulty when good souls shine bright. The silver lining of the pandemic has been witnessing the wholehearted efforts of individuals and organisations who have stepped up to support and help the, often newly, vulnerable communities, even when faced with their own difficulties.</br></br>From food donations to education programs, the list of goodwill initiatives on the island has been heartwarming to say the least; in reality many would have suffered gravely without such community efforts.</br></br>One creative initiative changed the dynamic. Made Janur Yasa is a restaurateur, a partner in the unique vegan restaurant Moksa in Ubud. In May 2020, as Bali was in the depths of the pandemic lull, Janur began a program called Plastic for Rice, a barter system that encouraged locals to trade in collected plastic for rice. In an interview with NOW! Bali when the program started, he says that he remembered how villagers used to barter in the early days, rice for sea salt, farm to sea. He said that this gave people spirit, making sure that people don’t get used to receiving without working.</br></br>Through this plastic for rice system, Janur provided a double solution: cleaning littered plastic in the environment; as well as providing much-needed sustenance to those in need, especially in rural areas.</br></br>The program started in Banjar Jangkahan and Banjar Penulisan, Batuaji Village, Tabanan, the regency where Janur comes from. It was set up as prototype, a system to be replicated in other villages… and it was.</br></br>Three months later, Plastic for Rice became Plastic Exchange. In that time, as reported in August 2020, the movement had spread to 44 banjars and 1,345 households.</br></br>But beyond that it had evolved beyond a simple ‘system’, and became a movement. It was adopted by other charitable organisations as a solution to provide food fairly in rural communities; it became a vehicle for environmental education, to teach the effects of plastic but also the value of waste. It has allowed people to feel empowered, useful, independent. It has seen new leaders being born.</br></br>Today, Plastic Exchange is found in over 200 villages across Bali, has collected 50.000+ kg of plastic and distributed 55.000+ kg of rice."astic and distributed 55.000+ kg of rice.")
    • BALI DAKI NAPI BALI MEWALI?  + ("OM SWASTYASTU" "OM AWIGHNAM ASTU NAMO SID"OM SWASTYASTU"</br>"OM AWIGHNAM ASTU NAMO SIDHAM"</br>"OM ANO BADRAH KRATAWO YANTU WISWATAH"</br>I would like to express my thanks to the presenter, for the time given to me, the honorable ladies and gentlemen of the jury and prospective members of the Bali Province DPD, as well as my fellow participants, whom I am proud of. Before that, let us pray to the presence of Almighty God. Thanks to Him, we can gather here with happiness at the Bali Public Participation Wikithon with orations, which carries the theme, Election 2024: what are the most urgent problems to be addressed by Bali's prospective leaders ? Hopefully events like this can be held frequently to develop a threatening Bali.</br></br>Happy guests, as we know, Bali is known as the island of a thousand temples with its very beautiful environment, which is often visited by foreign tourists, because Bali is one of the focuses of tourism in Indonesia. This is what drives many foreign tourists to come to Bali. Even though Bali is a tourist destination, this is not the main topic of discussion, but there are problems that have a significant impact on Bali. As we know, this so-called era of destruction, if we talk about the problems in Bali, will cause Bali to collapse. Unfortunately, the problems in Bali have not received treatment that is useful for the island of Bali.</br></br>Happy guests, if you look at life now it is certainly different from previous life, especially with the problems, the most important problem is related to the environment and land of the island of Bali which has been built up and used as a tourist attraction, this is what will make the island of Bali In terms of land and environment, it will become increasingly narrow, if all the land and environment in Bali is made into a tourist attraction, where will we (humans), animals and others live and live our daily lives? Talking about the land environment that has been converted into a tourist spot, of course there are many daily activities carried out to produce plastic waste for society, this is what will become Bali's next problem. The existence of rubbish in Bali is very sad and gets very little attention, this is what creates big dangers, for example: floods, dengue fever and others. Moreover, as has recently been reported, the rubbish bins or Suwung landfills in Bali are very full and cause fires, giving rise to smoke pollution which causes disease. Are we all willing to live and do activities in dirty places? Of course, many of you are reluctant to live in a dirty place. </br></br>Happy attendees, if I conclude it is related to the problems in Bali, so that Balinese leaders can provide solutions related to problems: the transfer of land or the environment to become tourist attractions and the rampant waste which has not received special attention from the government. Based on these problems, if we don't work together from now on as the front guard, it is certain that the island of Bali will gradually collapse. The island of Bali, which has been nicknamed a thousand temples, will lose its sanctity. Based on these problems, my hope is that the elected leader of Bali 2024 will be able to find a solution so that the Balinese people can implement the noble values that exist in Bali, namely TRI HITA KARANA, because these problems are related. with the TRI HITA KARANA value, so that Bali can return to the way it was before.</br></br>Happy guests, that is the speech I can deliver, I hope you all are aware of the current condition of Bali.re aware of the current condition of Bali.)
    • "Urati ring Luu Plastik Mangda Palemahan Asri"  + ("Om swastiastu" To the presenter, thank y"Om swastiastu"</br></br>To the presenter, thank you for the time given to me. The judges whom I respect, the audience whom I am proud of and the participants in the Balinese oration competition whom I love, there is the title of my work "Caring about Plastic Waste for a Clean Environment". I thank God Almighty or Ida Sanghyang Widhi Wasa for being able to gather in good health today.</br></br>Earth there are currently many problems with plastic waste which can cause great harm to the earth. Ladies and gentlemen, plastic waste is a big danger if we don't pay attention to the surrounding environment and can cause disaster in the future.</br></br>Then who will remember? Not just ourselves, all of us, both students, teenagers and parents, everyone living on earth, including Bali, which is famous for its natural beauty, should care about the existence of plastic waste. This is a behavior that includes teenagers as the main actors.</br></br>Remember, the job of teenagers is not only to decorate and take selfies in beautiful places, but no one pays attention to the rubbish in front of them, which causes disasters such as landslides, floods, pollution and others.</br></br>So that we are not exposed to danger, we should throw rubbish in the trash, we should not throw rubbish in the surrounding environment such as rivers, roads, sewers, etc. Come on, let's not throw rubbish carelessly so that the surrounding environment remains beautiful and sustainable! We should work together with the government and all communities to create a clean environment free from plastic waste.</br></br>"Om Santhi,Santhi,Santhi Om"astic waste. "Om Santhi,Santhi,Santhi Om")
    • Sembrama Wacana Manggala Dinas Pariwisata Provinsi Bali  + (As the Head of the Balinese Tourism MinistAs the Head of the Balinese Tourism Ministry, I congratulate and thank you for the fourth Public Participation Wikithon competition organized by BASAbali Wiki. This competition is very useful during the COVID-19 pandemic. Why is this? First, based on the competitions held, the government can get input or suggestions from the Balinese community about what efforts can be made to restore Bali.Please, millennials, help the government. Give us some useful ideas so that we can revive tourism in Bali as it was or even better in the future. Second, teenagers or millennials, do not hesitate to speak out about environmental and cultural issues in Bali. The Balinese government needs your ideas, to resuscitate tourism in Bali. If the young or millennial generation can synergize their ideas with the government through this wikithon competition, then the development of Bali in the Nangun sat kerthi loka Bali” vision will be realized (ie respect for Balinese customs, traditions, art and culture, wisdom and language).ns, art and culture, wisdom and language).)
    • I Gusti Nyoman Lempad  + (BALI'S MOST WELL-KNOWN ARTIST, I Gusti NyoBALI'S MOST WELL-KNOWN ARTIST, I Gusti Nyoman Lempad (1862-1978), was born in the village of Bedahulu in Gianyar, south-central Bali. He was a master artisan, carver, and architect. His ink drawings on paper, many with touches of color, are internationally famous. Their clarity, expression, composition, and form are unmatched to this very day.</br></br>Lempad's narrative works focus on figures, movements, and details. The blank backgrounds, a feature seen in traditional drawings for amulets, death shrouds, and some styles of manuscript illustrations, evoke the appearance of wayang kulit (leather puppets) figures against a plain white screen.</br></br>Lempad illustrated famous and lesser known episodes from Indian epic mythology and Balinese folklore. He often added erotic and humorous elements. Many of his drawings were done as a series of narrative episodes, the traditional manner of doing prasi (illustrations for stories) on dried lontar (palmyra palm) leaves or paper.</br></br>The artist lived most of his very long and productive life in Ubud, where his family, due to political problems during the late 1800s, had moved to when he still was a young child. Lempad designed a part of the royal residence and a temple in Ubud. He knew most of the famous foreigners who lived in or visited Bali from the 1920s until his death in 1978.</br></br>Many of Lempad's works were collected by the artist Walter Spies (German, 1895-1942). When Nazi Germany invaded Holland in 1940, Spies and other German nationals living in the Dutch East Indies (Indonesia) were arrested by the colonial authorities. Spies brought along with him to Batavia (Jakarta) a series of ten drawings by Lempad of the Brayut folk tale, which he left for safekeeping with his friend M. Bruyns.</br></br>Spies was killed during World War II when the ship Van Imhoff transferring him to a detention camp in ceylon (Sri Lanka) was hit and sunk by a Japanese bomb. Before Bruyns died in 1980 he gave the works which Spies had left with him to Dr. Jacob Vredenbreght. In 1984, Vredenbreght presented these ten drawings to the Neka Museum. Along with seven other pieces, the Neka Art Museum now has one of the largest single collections of works by Lempad.</br></br>Awards:</br></br>Piagam Anugerah Seni (Indonesia, 1970)</br>Wijaya Kusuma (Indonesia , 1975)</br>Dharma Kusuma (Bali, 1982)donesia , 1975) Dharma Kusuma (Bali, 1982))
    • Tim BASAbali Wiki  + (BASAbali Wiki strengthens languages, cultuBASAbali Wiki strengthens languages, culture and the ecosystems they thrive in by engaging communities to take action. BASAbali is a collaboration of linguists, anthropologists, students, and laypeople, from within and outside of Bali, who are collaborating to keep Balinese strong and sustainable.g to keep Balinese strong and sustainable.)
    • Genah sané ageng mawit saking genah sané alit.  + (BIG THINGS COME FROM LITTLE THINGS IndoneBIG THINGS COME FROM LITTLE THINGS</br></br>Indonesia is a very diverse country in terms of ethnicity, in terms of religion, in terms of race and in terms of inter-group diversity, which makes Indonesia a very rich country in terms of natural resources. There is a lot of variety, which is a good thing, but the problems are also a lot of people who lack early education, nowadays there are a lot of parents who don't go to school up to high school and some don't even go to school, so a lot of parents can't bring up their children properly, so parents bring up their children in their own way, for example they shout at the children and even hit them, a lot of students copy and follow the behaviour of their parents and do the same in school, which causes the education in Indonesia to go down.</br></br>This is why education is important for everyone in Indonesia, almost every student relationship throughout Indonesia both between students and teachers or teachers can also be between friends, this student relationship is going to shape the identity of the student both in shaping the student customs but not every student follow the rules well, it might be that the student identity is harmed because of the atmosphere or society at school that is not well many students throughout Indonesia, according to data published by WorldTop20. Org published the ranking of education in Indonesia is very alarming Indonesia is ranked 67th out of 209 countries around the world, with many problems encountered, we need to explore why students become less intelligent and many fight teachers and why the government should pay attention to this. </br></br>With the many problems in Indonesia, we as students of the school are aware that if we are left like this, then we as the younger generation need to implement the national programme, namely Golden Indonesia 2045, it doesn't have to be with big things, we just need to start with small things. A lot of programmes can be implemented starting from very small things that are common in homes, schools and communities, which is rubbish, rubbish is a waste or an item that has no functional value anymore, or you can say unusable items, a lot of students who have no brains choose to throw rubbish, starting from under the desk, The number of students who do this makes our environment unhealthy, dirty, especially with the large number of students in the school environment making the garbage swell at the same time, even though they have been warned not to litter. </br></br>In the face of so many issues, we as citizens of SMA Negeri 3 Kuta Selatan have taken action to create a waste free team by sorting waste by category, hoping to make all students aware to dispose waste in the right place and according to the respective category, but due to the lack of good education and the mindset of the students when they were brought up in the family, this project is not going well, many students simply throw waste and don't sort it properly, such as putting organic waste in non-organic waste, With this, we as a team appealed and acted directly in waste processing, with the behaviour we did, we succeeded in empathizing students to separate waste according to its category in order to create cleanliness in the environment around us, residents of SMA Negeri 3 Kuta Selatan in cooperation with Plastic Exchange Kuta Selatan to help us in waste processing properly, we as school residents were not able to process waste, especially organic waste into compost. </br></br>With the many problems that exist in Indonesia, we have been able to solve the problem of garbage, although it is not perfect, there is still a lot of garbage scattered around, but we are with the awareness to dispose of garbage by first sorting it before it reaches the landfill and processed properly, we also want to create a disciplined school both in terms of education and ethics, especially in the disposal of garbage, with this behaviour we want to realise the Golden Indonesia 2045, because if you don't start with small things then big things can't happen.small things then big things can't happen.)
    • PRAKARSA PEMIMPIN BALI 2024: NGUBAH LELUU DADOS PAICA  + (Bali is an island that is famous for its bBali is an island that is famous for its beautiful natural charm, customs, culture and traditions. Thus, Bali has become one of the islands that has become a tourist destination because it is rich in tourism areas, both religious tourism and recreational tourism. It is not surprising that many visitors come to enjoy the beautiful charm of the island of Bali.</br>Being a tourism destination island, of course it is a challenge for Bali to maintain environmental sustainability so that the level of tourism in Bali is maintained. As we know, Bali's biggest income comes from the tourism sector. However, in carrying out something there are certainly problems that can hinder the development process of the tourism area.</br>The waste problem is a serious problem, because it can reduce the image of Bali tourism, both for domestic and foreign visitors. The presence of waste in the tourism environment can be very worrying if it is not immediately addressed and managed well.</br>In the concept of conscious tourism, which we know as Sapta Pesona, it requires the role of the community as host of the destination in an effort to create a conducive environment and atmosphere. One of the important parts of Sapta Pesona is clean. When we can maintain the cleanliness of tourist destinations, the other six aspects can be achieved. Cleanliness will create safety, comfort and bring happy memories to visitors.</br>For this reason, the waste problem must be handled immediately by leaders in 2024. Bali 2024 leaders must have effective strategies to overcome the waste problem in Bali which is increasingly disturbing the community. Bali 2024 leaders are obliged to make breakthroughs in turning waste into blessings. Because it is impossible to avoid the existence of waste from people's lives, what Bali 2024 leaders need to do is a strategy or way to turn waste into blessings.ategy or way to turn waste into blessings.)
    • PRAKARSA PEMIMPIN BALI 2024: NGUBAH LELUU DADOS PAICA  + (Bali is an island that is famous for its bBali is an island that is famous for its beautiful natural charm, customs, culture and traditions. Thus, Bali has become one of the islands that has become a tourist destination because it is rich in tourism areas, both religious tourism and recreational tourism. It is not surprising that many visitors come to enjoy the beautiful charm of the island of Bali.</br>Being a tourism destination island, of course it is a challenge for Bali to maintain environmental sustainability so that the level of tourism in Bali is maintained. As we know, Bali's biggest income comes from the tourism sector. However, in carrying out something there are certainly problems that can hinder the development process of the tourism area.</br>The waste problem is a serious problem, because it can reduce the image of Bali tourism, both for domestic and foreign visitors. The presence of waste in the tourism environment can be very worrying if it is not immediately addressed and managed well.</br>In the concept of conscious tourism, which we know as Sapta Pesona, it requires the role of the community as host of the destination in an effort to create a conducive environment and atmosphere. One of the important parts of Sapta Pesona is clean. When we can maintain the cleanliness of tourist destinations, the other six aspects can be achieved. Cleanliness will create safety, comfort and bring happy memories to visitors.</br>For this reason, the waste problem must be handled immediately by leaders in 2024. Bali 2024 leaders must have effective strategies to overcome the waste problem in Bali which is increasingly disturbing the community. Bali 2024 leaders are obliged to make breakthroughs in turning waste into blessings. Because it is impossible to avoid the existence of waste from people's lives, what Bali 2024 leaders need to do is a strategy or way to turn waste into blessings.ategy or way to turn waste into blessings.)
    • Pencemaran lingkungan di pesisir pantai bali  + (Bali, as a famous tourist destination throBali, as a famous tourist destination throughout the world, has very attractive natural charm. One of the attractions is the beautiful and clean beaches. However, recently, beaches in Bali have experienced very disturbing environmental pollution problems. This case raises the question, who is actually responsible for this problem?</br></br> Environmental pollution on the coast of Bali has been occurring for several years. Some of the causes are waste from the tourism industry, household waste, and fishing activities that are not well managed. Many local residents and environmental activists have tried hard to overcome this problem, but until now it still continues to occur.but until now it still continues to occur.)
    • Kirangnyane Efektivitas Program Bus Trans Metro Dewata antuk Ngentasin Pikobet Macet ring Bali  + (Based on an article from the Denpasar CityBased on an article from the Denpasar City Government website, the Trans Metro Dewata Bus is a mass transportation which is one of the Bali Provincial Government's efforts to improve public services in the land transportation sector in urban areas, especially Denpasar City and covers several areas outside Denpasar City. The aim of the Bali Provincial Government in creating this program is none other than to reduce traffic jams and individual vehicle pollution. Trans Metro Dewata buses have now spread to various areas in Bali Province. However, its implementation over time is not in accordance with what the government hoped or planned. Most Trans Metro Dewata buses are currently empty without carrying passengers. Most people are reluctant to use public transportation because the stopping points are limited and far away, so it requires more effort to reach them. This also causes the majority of residents to prefer to use online motorcycle taxi applications rather than public transportation. The lack of public awareness of the existence of public transportation also causes a lack of passengers. Payment methods that can only be cashless can be a problem, especially for people who don't have or haven't made electronic money. According to interviews with 15 sources that the author conducted regarding the effectiveness of the Trans Metro Dewata Bus program, 9 out of 15 sources were of the opinion that the implementation of the Trans Metro Dewata Bus program was still not effective, which according to the experience of the sources was caused by several bus drivers who were a little impatient when driving their buses. so that when a motorbike passes in front of the Trans Metro Dewata Bus, the bus driver will honk at the motorbike rider. Then there were also sources who said that the terminal was far away, and there were also those who regretted the fact that the existing Trans Metro Dewata buses were currently empty and did not carry passengers due to a lack of public awareness regarding the use of this public transportation. On the other hand, 6 out of 15 interviewees believed that this program was effective because it could reduce traffic jams, pollution and save petrol costs. However, in reality there are still more sources who say that this program is not effective than those who say that this program is effective. Therefore, the government must pay more attention to this matter, because if it is not handled further it will have an impact on the Trans Metro Dewata Bus program which has been implemented by the government. Several sources also expressed their hope that this problem would be resolved and better in the future, that the government should be able to increase the effectiveness of this program with better solutions so that people would be interested and have the desire to use the Trans Metro Dewata Bus. desire to use the Trans Metro Dewata Bus.)
    • Catur Yudha Hariani  + (Catur Yudha Hariani was born on September Catur Yudha Hariani was born on September 14 in Trawas, Mojokerto, East Java. After graduating from High School (SMA) in 1990, she became an environmental activist and joined the Seloliman Center for Environmental Education (PPLH) in Trawas. In 1997, PPLH Bali established a branch in Sanur where Catur worked on a casual basis. Then in 2002, she was appointed Director. Catur handles a number of environment-related programs. Among these are waste management, education and community facilitation for dealing with the self-management of waste, and waste management workshops for students. Catur is very much devoted to her life as an environmental activist. She is also known as one of the activists in the movement rejecting the reclamation of Benoa Bay.nt rejecting the reclamation of Benoa Bay.)
    • I Made Gunarta  + (Co-Founder of The Yoga Barn, Director of CCo-Founder of The Yoga Barn, Director of Community Relations & Co-Founder of The BaliSpirit Festival</br></br>Pak Dek, has been a fundamental component of The Yoga Barn’s vision to connect with the Community. Dek is an accomplished architect and is the vision behind the aesthetic Balinese style of The Yoga Barn, which is all created with reclaimed wood and hand-crafted elements.</br></br>Dek comes from a long lineage of socially minded Balinese; his great-grandfather, the Head of The Sacred Monkey Forest restoration project in the early ‘70’s, and his mother, a school principal for over 30 years, are just two of his role models.</br></br>In 2010 Dek took revitalization of the Monkey Forest into his own hands and launched a reforestation project planting hundreds of trees and creating a safer and leafier home for the indigenous and sacred macaque monkeys. Along with his wife, Meg, Dek is also the co-founder of Yayasan Kryasta Guna, a not-for-profit environmental, arts and cultural organization with a mission to inspire local youths in Ubud to invest in their environment and community while learning about their Balinese traditions.</br></br>In 2016 Dek started an organic farming initiative 45mins north of Ubud and spends much of his time working on the land.d spends much of his time working on the land.)
    • Menciptakan lingkungan yang berkelanjutan.  + (Creating a sustainable environment. WastCreating a sustainable environment. </br></br>Waste is a very common problem in the global community, and Bali is one of them. Waste is the residual material generated from a domestic or industrial production process that has negative consequences and impacts on the environment. </br></br>Bali is an island known for its many beautiful tourist attractions, making it a frontline destination for world tourism as well as a gateway to Indonesia from various countries, so it is visited by many foreign and local tourists, but until now there are still problems in maintaining environmental cleanliness, namely a lot of garbage everywhere and cannot be resolved completely. As previously known, there was a fire in one of the landfills in Bali which resulted in air pollution that disturbed the health of the surrounding community and the smoke could be seen from the air, besides that the news of the fire was also spread on various social media platforms. In addition, cleanliness on the beaches, rivers and on the streets is also still not maintained cleanliness and openness in disposing of garbage, so that from the incident certainly tarnished the image of Bali tourism because considering tourism is synonymous with cleanliness, beauty, friendliness of the surrounding environment.</br></br>Therefore, the government in Bali needs to emphasize prioritizing environmental cleanliness programs with waste processing technology, such as collecting plastic waste and then giving it to the environmental agency to create a waste bank, as well as the firmness of regulations in creating changes in attitudes and behavior of the community and village officials through Bumdes must be maximally mobilized, waste is used to be useful and economically valuable. Moreover, plastic waste is the main impact in environmental pollution because it cannot be destroyed by itself, therefore the need for affirmation of plastic waste recycling with the 3R steps, namely reducing, reusing, and recycling. So that it is expected to create a clean and healthy environment, a healthy environment is a clean environment starting from fresh air with minimal air pollution, clean water, and soil. Living with a clean and healthy environment will certainly have a positive impact on our lives, which indirectly a healthy environment will nourish our body and soul. For that, let's together maintain the cleanliness of the surrounding environment for a healthy and clean environment, if not us who else.and clean environment, if not us who else.)
    • Deniek G. Sukarya  + (Deniek G. Sukarya has been in professionalDeniek G. Sukarya has been in professional photography for over 43 years . His works are widely published in books, calendars, newspapers, magazines, advertisements, brochures, posters and billboards. In stock photography, he offers a huge collection of travel, culture, landscape, nature and fine art photography. </br></br>Deniek started his career as a freelance photographer and writer for many prestigeous national publications before joining an international advertising agency in 1981 as a senior copywriter, and a year later as creative director.</br></br>As a concerned photographer, Deniek gives numerous photography workshops for the development of photography in Indonesia. He also writes for many publications: from travel, culture and nature to “how-to” articles on various aspects of photography. Since 1993, Deniek published several magazines: VISI, for STARKO (until 1995); RODA for Honda Motorcycle Indonesia (until 2007); FOTO MODERN, for Fuji Film Indonesia (until 2005). In 2005, he published NIKONIA magazine, 6 editions quarterly photography magazine for Nikon Indonesia. </br></br>Deniek is a founder member and chairman of the LEICA Photography Club of Indonesia, and the conceptor and curator/director of Galeri Foto CAHYA, the first fine art photo gallery in Indonesia. He held numerous photo exhibitions, including three exhibitions at Galeri Foto CAHYA in 1998 and 2000. In 2002, he organized Harmony - Potret Indonesia Damai and Images of Jakarta photo exhibitions for the Jakarta Tourism Office. </br></br>In 2004, he held two exhibitions in Osaka, Japan, INDONESIA -ENCHANTED MOMENTS, for the Consulate General of Indonesia in Osaka and Sakata Inx Corporation. He also organized the exhibition, A Tribute to Aceh, for Aceh Tsunami Relief Funds in 2005 working together with photo journalists from the leading national newspaper, Kompas. In 2005, Deniek also held an exhibition: Indonesia - Enchanted Moments, in the National Gallery of Zimbabwe, Harare for the Indonesian Embassy in cooperation with the Minister of Tourism and Environment of Zimbabwe. 76 of the best photographs captured during his travel in Zimbabwe were shown in a grand exhibition, Zimbabwe - Permata Afrika, in Plaza Senayan, Jakarta, in December 2005. </br></br>In 2006, Deniek organized the photo exhibition, Presiden Juga Manusia Biasa, about the everyday life of President Susilo Bambang Yudhoyono by Abror Rizki and Dudi Anung Anindito at Pondok Indah Mall. In 2008, he organized a photo exhibition entitled The Allure of the Undiscovered West Bali in the Sultan Hotel, Jakarta.ed West Bali in the Sultan Hotel, Jakarta.)
    • DENPASAR SAYAN KOSEKAN  + (Denpasar is the capital of the province ofDenpasar is the capital of the province of Bali, its strategic regional position has made this city develop very quickly so that the past face of the city of Denpasar as a royal city has changed into a modern and multiethnic city. The development of the Denpasar City concerns growth in the economic, educational, technological, social and cultural aspects which have been mixed with foreign culture. The city of Denpasar also has the characteristics of a big city where there is widespread development of shopping centers, modern markets, entertainment centers, hotels, and many more. This certainly has a positive impact on Denpasar's economy, but on the other hand, this affects the population of Denpasar city which will also affect several other aspects.</br> The population according to the latest BPS data for 2023 is 726,800 people. The population of Denpasar will be numerous if we add the number of residents from outside Bali and foreigners who live to earn a living. A large population will affect the carrying capacity from various aspects, especially the availability of space, which is very limited and is not increasing</br></br>Spatial planning problems in Denpasar include residential housing which is increasingly eroding green open land which should be at 30%. The large population makes land increasingly scarce, land prices will increase, the development of the city of Denpasar can no longer be oriented horizontally but vertically to save the remaining land. This can make the city of Denpasar even more difficult to breathe. A large number of populations also brings other problems such as the accumulation of waste in landfills, one of which is the Biaung landfill. Until now, in my opinion, there is no best solution by the government for waste management in landfills. Various ideas and solutions have been offered, such as TPS3R, buying machines, and even planning to build another waste’s management point at the landfill, but this does not help at all, the government should stop the problem at the source, not with solutions that will create new problems.</br></br> The problem that Denpasar also has recently experienced is traffic jams. Congestion occurs due to the increasing population and each resident has a private transportation and does not use public transportation. The government should be able to optimize public transportation programs such as Teman Bus or Trans Sarbagita Bus which can be used especially for student or workers, and try to increasing bus routes and build more bus stop facilities. The government should also provide sosialitation regarding the benefits and purposes of using public transportation to people so that people know why it is better to use public transportation rather than private transportation.</br></br> It can be concluded that population density can have bad effects in various areas of life such as spatial problem in Denpasar, waste and pollution problems, and heavy traffic jams everywhere. With this, it is hoped that the government can think of a way out of the various problems described earlier, lest this problem has already become big or even gone viral on social media before being handled by the government. I also hope that the government will always be open to the opinions and views of the community so that solutions can be found together.y so that solutions can be found together.)
    • Pikobet luu lan kresikan pelemahan Bali  + (Garbage and cleanliness problems in Bali hGarbage and cleanliness problems in Bali have often become the main complaints of tourists on our Island of the Gods. The same thing that impressed me when I was in Bali was the amount of rubbish in famous tourist spots in Bali, such as the area around Dreamland Beach, the streets around the Bedugul tourist area, and in the temple tourist areas in Bali.</br></br> It is very interesting that apart from the plastic waste that is still strewn about in Bali, there is also a lot of rubbish left over from prayers, which when I was in Bali, the Balinese rama people were in activities to welcome Galungan and Kuningan. For Balinese krama people, this may be a common thing, because after the ceremony there is usually a cleaning carried out by staff from the local government.</br></br> However, it is important to remember that many tourists, both foreign and domestic, are still not used to seeing our habit of 'dirtying' tourist attractions after performing prayers and traditional ceremonies. Unlike in Indonesia, abroad there are no special officers who clean streets and public places. It would be nice if we kept the environment clean without having to depend on street cleaners.</br></br> Overcoming the problem of waste and environmental cleanliness can be done by getting us into the habit of cleaning the surrounding home environment. Don't be embarrassed to invite our friends together to clean tourist areas in Bali. The cleaner Bali is, the more our confidence will increase in promoting Bali as the best tourist destination in the world, which of course can improve the economy of the Balinese people.</br></br> Apart from that, the Balinese people must be able to reduce the amount of rubbish that is scattered around starting from individuals, whether in the form of plastic waste, the environment, or waste from prayers.</br></br> Reducing the amount of waste scattered around does not mean limiting our work that produces waste. Real steps we can take are to always throw away rubbish in the right place, not pollute the temple area by getting used to throwing away the canang and incense left over from our prayers in the rubbish bin, and getting used to picking up rubbish that is in front of us. If necessary, don't hesitate to create a charity activity with your middle school, high school and college friends to work together to clean up tourist attractions in Bali.</br></br> There is a very good example that we can emulate from the island of Okinawa - Japan, which in fact is a tourist spot whose conditions are similar to Bali. A small example is getting us into the habit of shopping using shopping bags that can be used repeatedly, in this way we will reduce the amount of plastic waste in Bali.</br></br> Think about it carefully, if we don't have Balinese culture, who else wants to maintain cleanliness and care about the waste problem in Bali? and care about the waste problem in Bali?)
    • Utsaha utawi Tata Cara Nglimbakang Kabupaten Gianyar  + (Gianyar Regency is one of the districts inGianyar Regency is one of the districts in Bali Province which is famous for its natural beauty, rich culture and huge tourism potential. However, like other regions, Glanyar Regency also has various problems that need to be addressed immediately to improve the quality of life of the community and regional development as a whole. One of the problems often experienced by the people of Gianyar Regency is the problem of poverty. Even though the tourism potential is quite large, not everyone can feel the benefits. Many people live below the poverty line and have difficulty meeting basic daily needs. Gianyar Regency also faces other problems such as a lack of adequate infrastructure, especially in rural areas. Inadequate infrastructure causes people's access to education, health and transportation to be limited. This makes it difficult for rural communities to access. To overcome this problem, local governments need to carry out various programs that can improve community welfare, such as providing social assistance, skills training, and developing the economic potential of local communities. In addition, there are infrastructure problems despite existing efforts. infrastructure development in the area, but there are still many roads or people's houses that are in a damaged condition and disrupt people's mobility.</br></br>Solutions for Sustainable City Growth</br></br>The growth of a city or district like Gianyar requires careful planning and innovative solutions to overcome the challenges faced. In responding to Gianyar's development needs, several solutions can be considered to ensure sustainable growth and improve the quality of life of its residents.</br></br>1. Infrastructure Development</br>Well-planned infrastructure development is the key to supporting economic growth and improving the quality of life of residents. This includes expanding the road network, improving public transport, providing clean water, and effective waste management. Investments in this infrastructure will open up accessibility to rural areas, facilitate business growth, and improve the quality of life for residents.</br></br>2. Local Economic Empowerment</br>Encouraging local economic growth can reduce dependence on the tourism and industrial sectors. Initiatives such as skills training, business capital assistance for local entrepreneurs, and promotion of local products can increase employment and income of local residents. In this way, Gianyar can become more economically independent and sustainable in the long term.</br></br>3. Cultural and Environmental Preservation</br>As an area with rich cultural and natural heritage, cultural and environmental preservation must be a top priority in planning the development of Gianyar. Conservation programs, cultural education and sustainable tourism management will help maintain the authenticity of local culture while protecting the natural environment from degradation.</br></br>4. Improvement of Public Services</br>The provision of quality public services, such as education, health and social services, is essential to improving the quality of life of the population. Investments in building schools, hospitals, health centers and other public facilities will ensure that every resident has equal access to these services.</br></br>5. Sustainable Tourism Development</br>Tourism plays an important role in Gianyar's economy, but sustainable tourism development needs to be prioritized. Measures such as limiting the number of visitors, managing tourism waste, promoting sustainable tourism, and local community participation in the tourism industry can help maintain a balance between economic growth and environmental conservation.</br></br>By implementing these solutions holistically and sustainably, Gianyar can build a better future for its residents while maintaining cultural authenticity and environmental sustainability. Collaboration between the government, private sector and local communities will be the key to success in realizing the vision of inclusive and sustainable development for Gianyar.e and sustainable development for Gianyar.)
    • Hanalei Swan  + (Hanalei Swan is a 15-year-old fashion desiHanalei Swan is a 15-year-old fashion designer, artist, speaker, and author. She leads by example – her goal is to inspire the next generation of conscious leaders.</br></br>HANALEI, it’s been a minute since we last spoke, can you tell us what you’ve been up to in the last couple of years?</br></br>I’ve taken a step back these last few years to really focus on what drives me creatively. Since we last spoke I feel like I’ve been through a huge reset, and this has allowed me to explore different passions including writing, which in turn has opened me up to new opportunities. I recently had the pleasure of being an author in the New York Times best-selling book Women Gone Wild!. I have also continued designing clothes, making artwork, writing, speaking and finding new ways to tell my story.</br></br>You were barely a teenager in Bali when we first caught up. How have your views changed since then?</br></br>I don’t think my views have changed necessarily; I just think they have been reinforced. I’m still focussed on creating sustainable fashion and educating other kids about making conscious decisions when buying clothing. I stand strong on sustainable fashion versus fast fashion, and it remains my mission to educate young consumers and set an example for other brands to start taking action on our problems in the fashion industry.</br></br>What projects are you involved in now, and what drives those projects?</br></br>These last few years have been very exciting. I’ve already mentioned the Women Gone Wild! book series, with its mission to inspire women around the world to take action on what they love. I’ve also been involved with the Shima Swan Surfboard Project, in partnership with We Are Mother Earth. This project is a symbolic gift for ocean health and takes a stand against the plans made by the company TEPCO to dump over 100 million tons of radioactive wastewater into the Pacific Ocean as early as next year, which will affect our environment, as well as food supply chain to a dramatic extent. I’m also happy to announce I’ve been working on a new collection for my eco-friendly fashion company, HS Styles, which takes huge inspiration from my love for the ocean and surfing. I look forward to sharing more on this in the future.</br></br>What are the biggest threats facing us in the world today, and how do you think they affect you?</br></br>Globally, the fashion industry is the second most polluting industry in the world after oil and gas. It’s responsible for 1.2 billion tonnes of greenhouse gas emissions annually. This blows my mind. It takes over 750 gallons of water to produce a single cotton T-shirt, not to mention that 20% of global wastewater comes from textile dyeing, because the bulk of the production is in countries with little or no regulation, so the wastewater often finds its way to rivers and seas where it can wreak havoc.</br></br>I never thought that deeply about fashion’s effect on our planet before I learned about this. So, when I started my fashion brand at 11 years old, I knew I didn’t want to contribute to any further destruction. I knew I had to do it differently, which brought me to slow fashion. I only use suitable materials like bamboo, which takes roughly one percent of the water otherwise needed to make a t-shirt. I also committed to giving back, so this is where HS Styles began.</br></br>In today’s social media landscape, are we all guilty of putting self-promotion before these causes?</br></br>Yes, everyone is, but that’s okay. We don’t always have to focus on the negative things on our planet, but I do believe these topics should be talked about so we can inspire other people to use their voices to uplift causes they care about. It’s important that everyone recognises that they have a voice – the more we talk about sustainability, for instance, the more we can educate and effect change. If that means promoting yourself and your business as well, then so be it. The point is the whole platform gets larger, and this always translates into greater awareness for others to follow.</br></br>How can we do our part?</br></br>There are three simple ways you can help. Through your time, your money, and or sharing your voice. Using your time could mean volunteering at an organisation that is already working towards making change, finding ways you can support others. Using your money could mean donating to certain charities/organisations, being more conscious with your spending by limiting your purchases and consumption, changing your buying habits by shopping at more sustainable brands, or even buying second-hand/vintage clothing to give them a chance not to not end up in landfill. You can also use your voice – talking about problems you care about is one of the most powerful tools you have, whether through open conversations or social media. If we each make a small change, we can create a bigger impact. The more we educate, the more we can inspire people to start thinking and buying consciously.</br></br>Do you think it is possible to affect future outcomes, and how would you do that? Yes, I believe we are able to affect future outcomes, but I don’t believe I can change the world on my own. We are the change we wish to see in the world, and I believe by standing together to fight against fast fashion and other habits that contribute to the destruction of our planet we can make a difference. I hope by inspiring others I can create a butterfly or ripple effect that will lead to sustainable change, and I hope my company HS Styles can set an example to inspire other brands.</br></br>How do you see yourself in 20 years’ time?</br></br>I haven’t thought that far into my future to be honest, so I genuinely don’t know where I want to end up, but I certainly know I don’t want to put myself in a box. I want to stay open to new possibilities and opportunities that may come my way. Over time I know my interests and thoughts will change and I am open to that.</br></br>Where are we heading as a race in your generation?</br></br>Our future is not bright, especially when you look at the rapid speed of climate change and the continuation of fast fashion practices by huge corporations. It’s obvious we are slowly destroying our only planet, and I am scared for our future generations.</br></br>Do you still have hope?</br></br>Yes, but only if we start taking action right now. We need to find solutions for the problems we already have instead of continuing to create others. I believe it is the responsibility of big companies to take into account how they are affecting the earth. It needs to be our mission to make our voices heard and to stand for what we care about.</br></br>IG: @HanaleiSwan</br>FB: Hanalei Swan-HS Styles</br>www.hanaleiswan.com</br>www.wgwbook.comStyles www.hanaleiswan.com www.wgwbook.com)
    • Ida Ketut Djelantik  + (He is Ida Ketut Djelantik, a writer from BHe is Ida Ketut Djelantik, a writer from Buleleng who is located in Geria Tegeha Banjar, Tegeha Village, Banjar District. He was born in 1905 in Tegeha Village and is a descendant of the couple Ida Ketut Manggis and Ida Ayu Putu Tangi.</br>As a child he was raised in the Gria environment where his daily life tends to be busy with social activities, he has a desire to study religion and philosophy as well as moral encouragement for the village environment where he grew up.</br></br>His education level was only up to SR or Sekolah Rakyat (People's School) and it was not finished, with his desire to explore tattwa, ethics and philosophy he studied it self-taught until he got recognition from local residents and the Dutch Government at that time.</br></br>Because of his high achievements and abilities, in 1938 he was appointed to work in the Religious Staff at the Religious Office of the Lesser Sunda Province at that time in Singaraja.</br></br>He was also assigned by the Governor-General of the Netherlands to Bogor to translate Sanskrit books and manuscripts into Indonesian and Kawi of his literary abilities.</br></br>In 1950 he worked at the Kodam Raksa Buana which is now known as Kodam 11 Udayana as the Hindu Rohdam, he also participated in compiling the emblem of the Pataka Kodam Udayana.</br></br>Then, he passed away in 1961 to be exact on the 18th of Novembern 1961 to be exact on the 18th of November)
    • I Gde Nala Antara  + (Head of the expert team of BASAbali Wiki, Head of the Balinese Governor's Language Board, and Vice Dean at Udayana University)
    • ngiringja iraga mebakti ring ajeng  + (Hello Bahasa bali wiki, do you know what iHello Bahasa bali wiki, do you know what is the meaning of garbage? Do you know how many types of garbage there are? Garbage is the remaining waste from a product or item that is no longer used but can still be recycled into valuable items. Waste can be divided into 2 types, including organic waste and inorganic waste.</br>Organic waste can be an environmentally friendly type of waste. If properly managed, it can even be a source of something useful. However, due to the rapid decomposition of organic waste, organic waste can cause disease and unpleasant odours if not managed properly. "Hi Baliwiki friends, do you know how many types of organic waste there are? Organic waste is divided into 2, including wet and dry organic waste.</br> 1. Liquid - organic waste</br>Wet organic waste is defined as organic waste that contains a large amount of water. Examples of wet organic waste are vegetable waste, rotten banana peel, onion peel and the like.</br> 2. Dry - organic waste </br>Dry organic wastes are organic wastes that contain a small amount of moisture. Examples of dry organic waste include wood, tree limbs, tree trimmings, wood and dry leaves.</br>Inorganic waste is waste that is no longer in use and is difficult to decompose. Inorganic waste that is buried in the soil can cause soil pollution. This is because inorganic waste is classified as a persistent substance and the waste is buried in the soil for a long time, causing damage to the soil layer. </br>Examples of inorganic waste are: plastic, beverage bottles/cans, crackling, etc.</br>"Now, having explained, have you guys understood? I hope you have". </br>"Do you know what will happens when you mix organic and inorganic waste?</br>Mixing organic and inorganic waste not only causes odour and unsightliness. This pile of mixed organic and inorganic waste can be a threat to human life. Organic waste produces harmful leachate. This liquid can degrade the quality of the soil and air around the waste. Can separating waste help? But what is the importance of waste separation in Indonesia?</br>The importance of waste separation". Rubbish? Hello! Horrible! Everyone avoids it. Everyone gets annoyed when there's rubbish around. Right? Try to imagine if your room was full of other people's rubbish. Wouldn't you be angry? Surprisingly, many of us do litter. If you're riding a motorbike, you casually litter; if you're studying in class, you casually throw rubbish on the floor and don't pick it up. The funny thing is, when you come to a place with a lot of rubbish, you sneer and mutter: "WHAT A SLOB"</br>The importance of waste separation is therefore the facilitation of further waste management. In addition to facilitating further waste management, the sorting of organic and inorganic waste can also reduce air pollution caused by the accumulation of waste that is still mixed between organic and inorganic waste.</br>I took an example of a waste sorting programme from one of the schools in South Kuta, namely SMA Negeri 3 Kuta Selatan. If there is such a programme, are you sure that all the students will follow and implement the programme correctly? "After a lot of instruction from the teachers to the students in the school, it is not necessarily the students and the students will implement the programme correctly, the students and the students consider the programme as a waste sorting programme.</br>The school has provided 10 garbage cans with names and pictures, but the sorting of waste is very complicated;</br>The trash bins provided by the school include:</br> 1. Aluminium litter bin</br> 2. Organic waste bin</br> 3. Pedal bin</br> 4. Plastic waste bin</br> 5. Plastic waste bin</br> 6. Bottle cap bin</br> 7. Clean pet waste bin</br> 8. Residue bin</br> 9. Single layer bin</br>10. Multi-layer bin</br>However, the students at the school still have a mixture of organic and inorganic waste in the same place, which is a bit of a mess, isn't it?</br>The school does not yet have a caretaker to sort the waste. However, the school has been working with the KOMUNITAS PLASTIK EXCANGE KUTA SELATAN and once a month the waste is transported to the school. The school does not know the amount of waste for a month. This is because the school has recently implemented the waste sorting programme.</br>A good example of another school that I have received is from one of the schools in Malang, namely SMA 2 Malang as Adiwiyata Mandiri School Inspiring with Sustainable Waste Management Programme. The success of SMAN 2 Malang's waste management programme is a real example of how education and action can positively impact the environment. It is hoped that this programme will inspire other schools to adopt sustainable waste management practices and create a greener and more environmentally conscious learning environment.onmentally conscious learning environment.)
    • Pande Putu Widya Okta Pratama, S.Kom  + (His full name is Pande Putu Widya Okta PraHis full name is Pande Putu Widya Okta Pratama, S.Kom. This young Balinese from Dadap Putih Village, Busungbiu District, Buleleng Regency is usually known as Pande. He is an alumnus of ITB STIKOM Bali batch 2015. Currently, Pande is active as a co-founder and CTO (Chief Technology Officer) at BTW Edutech, a digital education company that has a big mission to help students pass the selection to enter official colleges, universities state, CPNS and TNI or POLRI.</br></br>The digital startup which was founded in 2018 in Denpasar has the Smart BTW application which has been accessed by 180,000 users in Indonesia. In addition, this startup already has 15 branch offices in 12 major cities throughout Indonesia in just 2 years.</br></br>While in college, this former student with the best thesis degree started his career in digital entrepreneurship. Pande gained a lot of valuable experience when he was active in student organizations and took several side jobs as a web developer. After graduating, Pande started his career in IT as a back-end programmer and team of IT experts in the construction of the LAPERON system (online licensing service) in Badung Regency. Then, Pande focused on development and operations as a DevOps engineer and took on enterprise systems development projects in several government agencies. Finally, Pande and his friends managed to build a startup BTW Edutech which continues to grow until now.</br></br>Pande also informed the achievements of BTW Edutech to the BASAbali Wiki team. "Namely, the Top 10 HATCH programs for the 1000 Digital Startup Movement. We also provide 402 scholarships for 3T and non-3T regional PTK registrants as well as 1500 scholarships for CPNS 2021 registrants," he explained. In addition, his proud startup has held various training and learning assistance through the platform. "We have thousands of alumni in PTN, PTK, CPNS, TNI, and POLRI throughout Indonesia," he concluded.</br></br>As a digital entrepreneur who has many achievements, Pande was invited to be a guest speaker on the “NGOPI” talk show on Kompas TV. He is currently developing a pilot Edition XI: “STARTUP PROFILE” for his company.ion XI: “STARTUP PROFILE” for his company.)
    • I Made Sumadiyasa  + (I Made Sumadiyasa who goes by the name MadI Made Sumadiyasa who goes by the name Made was born in Bali 8 February 1971, in Langlanglinggah, Tabanan. Made is a dynamic Balinese artist whose expressive paintings encompass a universal spirit. His visual language goes beyond form and illusion, creating intense levels of emotion. He focuses on movement and color to bring out the spiritual essence of his subject. From the greatness of the natural world to the influence of culture and technology on the environment and humanity, Made continues to discover unlimited sources of inspiration for his artistry.</br></br>A graduate of the Indonesia Institute of Art (ISI Yogyakarta, Indonesia) in 1997, Made was the first Indonesian artist invited to participate in the prestigious ART ASIA International Fine Arts Exhibition held in the Hong Kong Convention and Exhibition Centre, Hong Kong, 1995. In 1996, Made was the first Indonesian artist to have his painting (The Way to Eternity) featured on the full-cover of the prestigious Asian Art News magazine (Mar-Apr 1996).us Asian Art News magazine (Mar-Apr 1996).)
    • I Nyoman Loka Suara  + (I Nyoman Loka Suara is a painter born in BI Nyoman Loka Suara is a painter born in Bali, February 13, 1970. He studied fine arts at ISI Denpasar. Since 1993, he has been active in various joint exhibitions, including the Palette group exhibition at Come Out festival Australia (1998), Beijing International Art Biennale, China (2015), Asian Art Biennale II, Hong Kong (2017). He is also a member of the Militant Arts Community of Fine Arts. Loka's works often feature gloomy-looking figures with distorted techniques. The neck of the figure is made long like a giraffe so that it gives a unique impression on the painting.gives a unique impression on the painting.)
    • I Nyoman Wardi  + (I Nyoman Wardi is a faculty member in the Department of Cultural Studies, Udayana University, Bali - Indonesia. He is also a researcher with issues relating to the environment and cultural in the Center of Environmental Studies at Udayana University.)
    • 3 Pikobet Ring Pemilu 2024  + (I would like to thank the presenter for giI would like to thank the presenter for giving me the opportunity. Both the audience, especially the panureksa whom I respect, the wantaka basa bali wiki whom I respect, and the audience whom I love. Om Swastiastu. First of all, let's together express our happiness to Ida Sang Hyang Widhi Wasa, thanks to his grace we can gather together here for the Bali Oration Public Participation Wkithon event. On this occasion, allow me to deliver a speech that I have made.</br>Elections are only a means of exercising people's sovereignty to elect members of the DPR, DPD, President and Vice President as well as to elect members of the DPRD, which are carried out directly, publicly, freely, confidentially, honestly and fairly. As contained in UUD no. 7 of 2017 concerning general elections, all Balinese people cast their votes to support the candidate for regional leader of Bali.</br>A good Balinese leader candidate is a leader who is able to lead his people towards prosperity. Bali's future leaders must listen to the complaints of their people. Prospective Balinese leaders must be able to properly handle the problems that exist in the Bali area, including:</br>1) the declining growth of MSMEs, MSMEs play a very important role in Bali, especially in creating jobs, so they are seen as a lifeline in the process of encouraging the rate of economic growth.</br>2) controlling the prices of basic necessities, the increase in prices of basic commodities is due to expectations of increased demand, the main cause is the supply chain, food supplies such as agriculture are considered inefficient. If the trade system has not been properly regulated and controlled, prices and basic materials should remain stable.</br>3) development of public infrastructure, in the Bali area there are still public facilities that need attention and improvement. One of them is the highway, in some places there are still roads that are not good enough to pass on.</br>Sometimes many prospective leaders still forget about their duties as a result of which problems will increasingly influence other unfavorable factors that can cause disaster for the community.</br>Prospective Balinese leaders should be able to solve problems that arise in society so that the Balinese people live prosperously.</br>Okay, sorry if there are any mistakes or shortcomings, I apologize and close with. Parama shanti, "Om Shanti, Shanti, Shanti, Om"ma shanti, "Om Shanti, Shanti, Shanti, Om")
    • PIKOBET SANE KAWETUANG OLIH ALIH FUNGSI LAHAN MAJENG RING KAURIPAN KRAMA BALI  + (IMPACTS CAUSED BY LAND USE CHANGE ON THE SIMPACTS CAUSED BY LAND USE CHANGE ON THE SUSTAINABILITY OF BALINESE COMMUNITIES</br>Om Swastyastu</br> Honorable judging team, as well as beloved friends, let us first offer our prayers and gratitude to Ida Sang Hyang Widhi Wasa for His blessings, allowing us to gather here for the Wikhiton Public Participation event, Bali Orates. On this auspicious occasion, allow me to deliver a speech titled “Issues Arising from Land Use Change in the Life of the Balinese Community.”</br> Ladies and gentlemen, land use change refers to a shift in the function of land from its previous purpose. Land use change in the Bali region has become increasingly prevalent lately, marked by phenomena such as the reduction of productive agricultural land. Indonesia is an agrarian country, and a significant portion of its population works as farmers. What will happen if agricultural land, the source of basic necessities for the Balinese people, continues to be converted into residential areas, coupled with an influx of newcomers requiring them to build dwellings? Another observable phenomenon is the decrease in water catchment areas. Soil is a powerful rainwater absorber. If land with soil is converted into housing, buildings using concrete and paving will indirectly reduce water catchment areas. This becomes hazardous when the rainy season arrives, and the increased use of concrete and paving reduces water catchment areas, leading to higher water volumes and flooding in certain areas. In the last rainy season in Bali, there were numerous flood disasters that resulted in residents losing their homes. Such events will undoubtedly have a negative impact on sustainability, as if left unchecked, the relatively small island of Bali, combined with the increasing trend of land use change, can cause discomfort in the surrounding environment, a decline in food productivity, global warming, and many other terrifying consequences of land use change.</br> Based on these issues, I hope that the future leaders in 2024 can provide solutions to address the escalating land use change. Bali’s leaders are expected to be faithful custodians, safeguarding the land of Bali and enacting regulations that prioritize and champion the land, customs, and culture of Bali.</br> To all my friends, let us protect the land of Bali from the dangers of land use change so that Bali’s land remains sustainable. That is all I can convey; I apologize for any shortcomings. I conclude with Parama Santhi, Om Santhi, Santhi Om. with Parama Santhi, Om Santhi, Santhi Om.)
    • Arya Lawa Manuaba, Ida Bagus  + (Ida Bagus Arya Lawa Manuaba is the author Ida Bagus Arya Lawa Manuaba is the author of the book “Alien Menurut Hindu” (2018) which became a phenomenal book throughout 2018-2019. His first novel, “Putih Biru” (2019), tells a story of an adventure of rural teenagers in Bali and was ranked in the top eight of the selected novels at the 2017 UNNES International Novel Writing Contest in Semarang. His second novel is entitled “Haricatra” with three sequels and is in the process of publishing. In addition to nonfiction books and novels, he also writes many short stories and articles. One of his best short stories is entitled “Barong Brutuk” (2019) which tells about the mysticism of Terunyan Village.</br></br>Gus Arya, his nickname, is known through his writings. People who know him always associate him with writing, imagination and even aliens. Born in Denpasar, December 24, 1988, he loved the world of writing since childhood. During the fourth grade of elementary school, he wrote a series of stories that he read daily to his friends. After school, he wrote a horror story in a notebook and then shared it with his friends at school.</br></br>During middle school, he won several article writing and short story competitions. When he was in high school, his name always appeared in the best six short stories of the annual short story competition at Balai Bahasa Provinsi Bali. Among all the short stories he has ever written, the short story “Orang-Orang Berbaju Hitam” (2011) is the most meaningful. With that short story, he helped his poor friend pay school fees for one year.</br></br>Now Gus Arya works as a lecturer at ITP Markandeya Bali in the field of prose. He also manages independent publishing and writer services, and is active in the preservation of Balinese language and literature at the BASAbali Wiki. His hobby is traveling in a quiet village and going to museums.g in a quiet village and going to museums.)
    • Ida Bagus Tilem  + (Ida Bagus Tilem was a sculptor who was borIda Bagus Tilem was a sculptor who was born in Mas, Ubud, Gianyar, Bali, on December 13, 1936 and died November 20, 1993. Since childhood he learned to sculpt from his father, Ida Bagus Nyana. His works feature visuals that captivate art lovers. After his first trip abroad when he was chosen to represent Indonesia at the New York World Fair in 1964, he diligently held exhibitions abroad, such as Thailand, Hong Kong, Australia, Germany, Austria, and Mexico., Australia, Germany, Austria, and Mexico.)
    • Ngelawan Gelombang: Tantangan Banjir ring Kabupaten Badung  + (In Bali Province, as in many other tropicaIn Bali Province, as in many other tropical regions, floods have become a serious issue that often disrupts the daily lives of residents. One of these areas, Badung Regency, faces similar problems, and several solutions can be proposed to address them. Firstly, the construction of a better drainage system is an important step in flood mitigation. Efficient drainage can help facilitate the flow of rainwater and prevent waterlogging on roads and residential areas. Regular cleaning and maintenance are also necessary to keep the drainage system functioning optimally.</br></br>Furthermore, vegetation planting and land rehabilitation can be long-term solutions to strengthen soil absorption capacity. By increasing vegetation such as trees and shrubs, rainwater can be more easily absorbed by the soil, reducing the risk of erosion. Afforestation and restoration programs can help improve the ecosystem and reduce the risk of future floods. Additionally, better spatial planning is key to preventing floods. Local governments need to ensure that development takes into account environmental aspects and flood risk potentials. Mapping flood-prone areas and controlling development in those areas can reduce vulnerability to floods.</br></br>Increasing public awareness is also crucial in efforts to address floods. Through education and campaigns, residents can be informed about the importance of environmental conservation and eco-friendly behaviors, such as proper waste disposal and vegetation preservation. The more people involved in environmental conservation, the lower the risk of floods. Moreover, technology can be an effective tool in flood anticipation. Early warning systems connected to weather monitoring can provide quick and accurate information about potential floods, enabling early evacuation and other mitigation measures.</br></br>Furthermore, the use of technology in drainage management and flood control can improve the efficiency and effectiveness of these efforts. With a combination of various solutions, it is hoped that the flood risk in Badung Regency can be reduced. It is important for the government, the community, and other stakeholders to collaborate in implementing these solutions to create a safer and more sustainable environment for everyone.more sustainable environment for everyone.)
    • "BUDI DAYA MAGGOT ANGGEN NEPASIN PIKOBET LUU RING KOTA DENPASAR"  + (In Denpasar City, which is the capital, goIn Denpasar City, which is the capital, government and economic center of Bali Province, I see that flooding is the main problem in this city. It is not surprising that one hundred tons of waste is collected in Denpasar City every day. This is very dangerous if you don't pay attention, because it can make the damaged area worse. As a result, many other problems arise in the city of Denpasar because of this disease.</br></br>This problem cannot be left to the government alone, but the active role of society is needed. There are many ways that can be done to overcome the problem of blindness, one of which is by increasing public awareness of the importance of the problem of blindness. As a student, even in high school I was still taught by teachers to always care about the environment through the P5 program implemented at school. Through this program I think that this stupid problem can be solved by cultivating Magot. "Maggot Power Culture to Overcome the Lice Problem in Denpasar City" The City Government has helped overcome this flea problem with advanced technology, every citizen can help the government in this flea problem by cultivating maggots because maggot cultivation can break down organic waste into fertilizer or in Bali is often called nyanyad. Maggots come from Black Soldier Fly (BSF) flies, cultivation only uses board/wooden cages that have gaps and are covered with cloth, a small space to press maggot eggs and a rack for maggot growth, in the maggot growth process, it is placed in a place exposed to light. sun.</br></br>Organic waste such as nut shells, fruit remains and grass in the garden can be placed in this place. Magot to break down organic waste or dirt into fertilizer or manure. 1 Kg of Maggot can decompose 4 Kg of organic waste or rubbish every two days. If every city resident had 1 kg of fat, there would be no more organic waste in this city. The remaining plastic waste must be handed over to the government which has sophisticated equipment for recycling. </br></br>The following are the benefits of maggot cultivation: </br></br>1. Reduce the volume of waste in landfill because organic waste is used to feed maggots </br></br>2. Maggot fruit can be used as animal feed which contains high protein because maggots consume organic waste such as vegetables and fruit </br></br>3. Maggots which can dispose of waste will produce Kasgot (Maggot Residue) which can be used as organic fertilizer</br></br>Maggot cultivation is very profitable for the environment and maggot caretakers, because apart from being able to grow organic waste, fertilizer and maggot waste can be used or sold at a higher price, it can be said that maggot cultivation is easier and has a higher functional value. easier and has a higher functional value.)
    • Solusi dari penumpukan sampah yang tidak terpilah di Denpasar  + (In daily life, there is a disposal processIn daily life, there is a disposal process involving materials such as leftover food that becomes waste. Waste is the residue of human daily activities and/or natural processes that is solid in form. Waste often refers to unwanted or unbeneficial residual materials for humans.</br></br>Denpasar, as one of the leading tourist cities in Bali, faces a serious challenge in managing waste accumulation. With the increasing number of residents and tourists each year, this problem becomes increasingly urgent to address. However, amidst this challenge, there is a glimmer of hope through the Zero Waste initiative carried out by SMK Negeri 3 Denpasar.</br>Waste accumulation in Denpasar has become a primary concern for the local government and community. Amidst its natural beauty, waste piles can damage the environment and disrupt tourism. However, SMK Negeri 3 Denpasar has taken proactive steps by introducing the Zero Waste concept to its students.</br></br>Zero Waste is a lifestyle philosophy aimed at reducing, reusing, and recycling all produced waste, so that nothing is disposed of in landfills. This initiative has changed students' perceptions of waste, from something to be discarded to a resource that can be reused.</br>One of the activities carried out in the Zero Waste program at SMK Negeri 3 Denpasar is the management of organic waste. Students learn to compost organic waste into fertilizer, which is then used to produce green plants in the school environment. Thus, not only reducing the amount of waste entering landfills, but also producing positive benefits for the environment.</br>Additionally, the school encourages students to use eco-friendly products and reduce the use of single-use plastics. They practice using tumblers and cloth shopping bags as alternatives to plastic bottles and plastic shopping bags. These small steps have a significant impact on reducing the amount of plastic waste polluting the environment.</br>Moreover, SMK Negeri 3 Denpasar is also active in environmental cleanup campaigns. Students participate in activities cleaning beaches, rivers, and other public areas as part of their social responsibility. They not only clean up existing waste but also raise awareness among the community about the importance of maintaining environmental cleanliness.</br>The Zero Waste initiative from SMK Negeri 3 Denpasar not only helps reduce waste accumulation in Denpasar but also serves as an inspirational example for other schools across Indonesia. By educating the younger generation about the importance of the environment, we can ensure a more sustainable future.</br></br>Through collaboration between the government, community, and educational institutions like SMK Negeri 3 Denpasar, we can achieve the dream of having a clean and sustainable Denpasar. Every small step has a significant impact in our fight against waste accumulation and preserving the beauty of nature for future generations.e beauty of nature for future generations.)
    • "Pil KB yening engsap jek langsung jadi, Pilkada yen suba jadi jek langsung engsap"  + (In fact, being a leader in parliament was In fact, being a leader in parliament was very difficult, because you had to protect the slaves and always stick to political promises during the campaign. Currently it is. season for political party candidates to wrestle and campaign. This is symbolized by pilgrims dangling banners along the sidewalks and catus pata, aiming for everyone to see themselves as ELECTORAL. He himself also considers all these things with his vision and mission if he is elected by the people's party. If you look at it, actually there are only people's representatives who carry out programs and fulfill their political promises and there are also those who forget their promises like nuts that forget their shells. As proof that I, who is in northern Bali, feel like I have been a victim of political promises, promises to build an airport so that the economy in Bali is stable, but up to now all of this is just discourse that wanders around during the campaign season. Well, that's what I feel myself, maybe the people's representatives have other considerations that maybe the airport hasn't realized until now, it's just that being a people's representative is very difficult to make decisions because there are so many. considerations and work to be done. We as the people only. asked the fathers and mothers who were giving birth not to break promises that were difficult to fulfill so that slaves or people would not be offended by the promises. It's just that, if there is a mistake, I'm sorry. It is true that being a leader as a people's representative is difficult, because as a people's representative you must always protect the people and must remember your political promises during the campaign period. Now is the season for nominating people's representatives and the campaign period. This is indicated by the large number of legislative candidates who put up billboards facing the sidewalk and catas death.oards facing the sidewalk and catas death.)
    • “Ngulah Pati Boya Ja Melananin Diri”  + (In this beautiful moment, we will deliver In this beautiful moment, we will deliver our oration with the title of "Ngulah Pati Boya Ja Melananin Diri". Before we deliver our oration, let us offer thanksgiving to Ida Sang Hyang Widhi Wasa with Om Swastiastu. </br></br>In recent years, the cases of suicide in Indonesia has become increasingly worrying. Indonesia, as a country that adheres to a collectivistic culture, also has a fairly high number of suicide cases. WHO estimates that in 2020 the suicide rate in Indonesia could reach 2.4 percent of 100,000 people if it does not receive serious attention from various parties. Bali Province is one of the provinces in Indonesia that has a fairly high number of suicide cases. Most suicide cases in Bali are committed by teenagers in young adulthood. One of the factors that influences the emergence of behavior, including suicidal behavior and suicide attempts, is self-concept. Self-concept is an individual's perception of himself, his perception of his social environment, and his perception of other people's views of him. Apart from that, the environment where you live also has a big influence on a person's mental health. If someone is in a positive environment, of course their mental health will be better maintained. However, if someone is in a bad environment, it can have a negative impact on that person's mental health. One of them is that it can cause suicidal thoughts. Therefore, suicide cases really need attention from the public so that they understand and are more open about mental health for teenagers. </br></br>But unfortunately, suicide cases are often underestimated by most of society. People think that mental health is not important to pay attention to. In fact, someone who has mental health problems really needs the attention of the people around them to continue to receive encouragement and attention. With all the existing problems, attention and encouragement are needed from the community and government in dealing with suicide cases in Bali.</br></br>In an effort to overcome these cases, the government can optimize mental health screening by providing outreach to the public to create awareness of the importance of mental health for humans, especially teenagers. Apart from that, society and the government can also build an anti-suicide community for teenagers to minimize the existing death rate and teenagers can also express the feelings they have. By adopting this solution, it is hoped that society and the government will become more aware of the importance of mental health. In this way, it is hoped that society can build a positive environment so that the death rate caused by suicide cases will decrease. Let's care about the importance of mental health! </br></br>That's the speech we can deliver. If there are something wrong in words or writing, please forgive us. We close with Paramasantih. Om Santih, Santih, Santih, Om.ramasantih. Om Santih, Santih, Santih, Om.)
    • Ketut Madra  + (Ketut Madra has devoted his life to the stKetut Madra has devoted his life to the study, preservation, and practice of Bali’s rich cultural arts. Primarily as a painter, but also as a dancer, musician, and community leader, Madra is steeped in the stories and legends at the center of the island’s culture and community. His unique ability to convey action and emotion in a rich and imaginative composition brings the traditional to life for modern audiences, Western and Balinese alike.</br></br>Originally from Pengosekan, a small community near Ubud, Madra moved to nearby Peliatan as a young man in the late 1950s to work as a painter for the art dealer Wayan Gedah. At that time he also began studying with Tjokorda Oka Gambir, and learned the techniques and conventions of traditional wayang painting, including the specific colors, iconography, and costume for scores of characters.</br></br></br>Madra started painting exclusively wayang narratives in the early 1960s, and soon developed a reputation as a skillful and original artist. He works with deliberation, and sells work directly from his studio to people who find him, usually through word-of-mouth. Occasionally, trusted local dealers with galleries catering to serious collectors also buy his work.</br></br>In 1974, Madra’s work was shown in international exhibitions in the UK and the USA for the first time. In the same year he completed the first bungalow of what would become the Ketut Madra Homestay on his property in Peliatan. Over the next 15 years, he gradually expanded the accommodations for students, travelers, musicians, and artists interested in “a quiet place to learn about Bali.” The homestay has been a central feature in the life of Madra and his family, and has introduced three generations of visitors to his work and to traditional Balinese arts and culture.</br></br>At the age of 41, having focused up to that point on work and the homestay, Madra needed something more. Nyoman Kakul, a preeminent dancer of Batuan village who admired Madra’s understanding of the stories told in Balinese dance drama, urged him to learn to perform. More than 30 years later than most Balinese dancers take their first lessons, Madra learned the role of topeng keras, the rough prime minister in the king’s court. He continues to dance more than 30 years later, playing a variety of roles for which he is highly regarded.</br></br>Madra also learned as an adult to play the rebab, the two-stringed bowed lute in the gamelan ensemble. He dances and plays regularly with the Tirta Sari gamelan group in Peliatan. Dance, Madra says, is a near perfect complement to his life as a painter. Performing in stories he had only watched and painted brings new insight to character and deeper understanding of the spiritual and devotional nature of both kinds of work.d devotional nature of both kinds of work.)
    • Pikobet Pengolahan Sampah Sane Sayan Rahat  + (Klungkung is one of the districts in Bali.Klungkung is one of the districts in Bali. In 2023, Klungkung district will be led by Mr. Nyoman Suwirta. A program that is viral, well-known and used as a role model among the people of Klungkung is the TOSS (Local Waste Processing Place) program. This program received a lot of praise and positive comments from the Klungkung community, and from outside Klungkung. However, recently the TOSS program has not run according to the initial plan and has been ineffective in solving the waste problem in Klungkung. The acting Regent of Klungkung, I Nyoman Jendrika, said that the main problem in Klungkung is the increase in waste volume by up to 2 times, from previously 16 tonnes now to 32 tonnes a day. In other sources, some say that the cause of this waste problem is a lack of public awareness about the function of a beautiful and clean environment. This is also what causes Klungkung to have a lot of rubbish.</br></br>Now, what solutions should we take as the young generation of Bali to create a sustainable and clean Klungkung area? The solution that I can convey and recommend is to implement the Tri Hita Karana teachings.</br></br>Why Tri Hita Karana? What is the relation?</br></br>Tri Hita Karana is one of the Hindu teachings in Bali. Tri Hita karana means "3 things that cause prosperity", which is divided into 3 parts:</br></br>1. Parhyangan: Parhyangan is our relationship with Ida Sang Hyang Widhi as the ruler of the universe. I think, if we discuss the word "Parhyangan" we will definitely think of the means of prayer and offerings. However, what I want to discuss is not that, but this parhyangan is about our behavior in holy places such as temples. We should maintain the cleanliness of the temple, by cleaning or offering ngayah. Existing rubbish must not be thrown into rivers or sewers, but must be processed into something more useful. This is also a form of our good relationship with Ida Sang Hyang Widhi.</br></br>2. Pawongan: Pawongan is our relationship with other humans. As Balinese people, we should help each other and care about human suffering. Based on the waste problem, we can all implement the teachings of Tri Hita Karana by reminding each other about the importance of a clean and healthy environment. I mean, waste processing in Klungkung doesn't have to be done and processed by TOSS and the government alone, but we all have to try to sort or process waste in our homes. If we could sort and process it in our respective homes, the problem of waste piling up in Klungkung would definitely be resolved.</br></br>3. Palemahan ; This Palemahan is one of the teachings of Tri Hita Karana which is most appropriate to the waste problem above. We as citizens of Bali, especially Hindus, definitely believe that humans, animals and beasts are God's creation. Therefore, our relationship with our environment must be maintained. One way to protect our environment is by processing waste. We as the people of Klungkung certainly already know about this TOSS program, therefore let's work together to sort and process waste from our respective homes so that this TOSS can run smoothly and effectively.</br></br>In essence, the teachings of Balinese ancestors are things that should be implemented in this era of globalization. Although, it is possible to implement it using modern understanding and methods. We as teenagers or the young generation of Bali should not be lulled by globalization. We must be aware of the latest news, and always preserve Balinese cultural traditions as a role model in our efforts towards a beautiful and clean Bali.fforts towards a beautiful and clean Bali.)
    • Sistem Tunnel Nincapang Uyah Khas Kusamba  + (Kusamba salt is a traditional Balinese orgKusamba salt is a traditional Balinese organic salt which is said to be one of the best salts in the world. Salt produced in</br>Kusamba village, Klungkung Regency, Bali Province. As an organic salt, Kusamba salt does not use chemical ingredients, Kusamba</br>salt is said to be organic because the way it is made still relies heavily on nature. Sunlight and heat are friends of Kusamba</br>salt farmers. The way it is made is still done in the traditional way. However, now, this traditional business is increasingly</br>threatened with bankruptcy. The selling price of this high quality salt is less profitable. On average, farmers sell it for IDR</br>1,200 per kilogram, during the rainy season the selling price only reaches IDR 3 thousand per kilogram. Another problem is</br>that kusamba salt is made traditionally and the production is limited. This is the basis for starting a system that is able to</br>increase salt production from generation to generation. Then, what is the solution?</br>The solution that can solve this problem is to use a tunnel system. In simple terms, a tunnel system means adding a storage</br>container with the help of a geoisolator and cover, then stringing it together like a tunnel. This system. allowing salt farmers</br>to continue producing during the rainy season. Additionally, with. With this tunnel system, salt farmers are able to produce</br>tens or hundreds of kg of salt per tunnel. Apart from that, other benefits such as</br></br>1. Make salt harvest time faster</br>2. Farmers can carry out the harvest process at night.</br>3. Save energy and time in filling the salt production area with sea water.</br>4. The quality produced is not much different from previous production with mangers.</br></br>According to salt farmers, through the production of this tunnel system, salt farmers gain many benefits in its production and</br>marketing. Apart from salt, the water found during the salt harvest can be sold for around Rp. 80,000.00 35 liter jerry cans.</br>This salt water can be used for the thickening process for making tofu production. Please note that the tunnel system used by</br>Kusamba salt farmers is a simple technology assisted by the collaboration between the Ministry of Social Affairs and ITS.en the Ministry of Social Affairs and ITS.)
    • Nincapang Uyah Khas Kusamba  + (Kusamba salt is a traditional Balinese orgKusamba salt is a traditional Balinese organic salt which is said to be one of the best salts in the world. Salt produced in</br>Kusamba village, Klungkung Regency, Bali Province. As an organic salt, Kusamba salt does not use chemical ingredients, Kusamba</br>salt is said to be organic because the way it is made still relies heavily on nature. Sunlight and heat are friends of Kusamba</br>salt farmers. The way it is made is still done in the traditional way. However, now, this traditional business is increasingly</br>threatened with bankruptcy. The selling price of this high quality salt is less profitable. On average, farmers sell it for IDR</br>1,200 per kilogram, during the rainy season the selling price only reaches IDR 3 thousand per kilogram. Another problem is</br>that kusamba salt is made traditionally and the production is limited. This is the basis for starting a system that is able to</br>increase salt production from generation to generation. Then, what is the solution?</br>The solution that can solve this problem is to use a tunnel system. In simple terms, a tunnel system means adding a storage</br>container with the help of a geoisolator and cover, then stringing it together like a tunnel. This system. allowing salt farmers</br>to continue producing during the rainy season. Additionally, with. With this tunnel system, salt farmers are able to produce</br>tens or hundreds of kg of salt per tunnel. Apart from that, other benefits such as</br></br>1. Make salt harvest time faster</br>2. Farmers can carry out the harvest process at night.</br>3. Save energy and time in filling the salt production area with sea water.</br>4. The quality produced is not much different from previous production with mangers.</br></br>According to salt farmers, through the production of this tunnel system, salt farmers gain many benefits in its production and</br>marketing. Apart from salt, the water found during the salt harvest can be sold for around Rp. 80,000.00 35 liter jerry cans.</br>This salt water can be used for the thickening process for making tofu production. Please note that the tunnel system used by</br>Kusamba salt farmers is a simple technology assisted by the collaboration between the Ministry of Social Affairs and ITS.en the Ministry of Social Affairs and ITS.)
    • Upaya Nincapang Kawentenan Uyah Khas Kusamba  + (Kusamba salt is a traditional Balinese orgKusamba salt is a traditional Balinese organic salt which is said to be one of the best salts in the world. Salt produced in</br>Kusamba village, Klungkung Regency, Bali Province. As an organic salt, Kusamba salt does not use chemical ingredients, Kusamba</br>salt is said to be organic because the way it is made still relies heavily on nature. Sunlight and heat are friends of Kusamba</br>salt farmers. The way it is made is still done in the traditional way. However, now, this traditional business is increasingly</br>threatened with bankruptcy. The selling price of this high quality salt is less profitable. On average, farmers sell it for IDR</br>1,200 per kilogram, during the rainy season the selling price only reaches IDR 3 thousand per kilogram. Another problem is</br>that kusamba salt is made traditionally and the production is limited. This is the basis for starting a system that is able to</br>increase salt production from generation to generation. Then, what is the solution?</br>The solution that can solve this problem is to use a tunnel system. In simple terms, a tunnel system means adding a storage</br>container with the help of a geoisolator and cover, then stringing it together like a tunnel. This system. allowing salt farmers</br>to continue producing during the rainy season. Additionally, with. With this tunnel system, salt farmers are able to produce</br>tens or hundreds of kg of salt per tunnel. Apart from that, other benefits such as</br></br>1. Make salt harvest time faster</br>2. Farmers can carry out the harvest process at night.</br>3. Save energy and time in filling the salt production area with sea water.</br>4. The quality produced is not much different from previous production with mangers.</br></br>According to salt farmers, through the production of this tunnel system, salt farmers gain many benefits in its production and</br>marketing. Apart from salt, the water found during the salt harvest can be sold for around Rp. 80,000.00 35 liter jerry cans.</br>This salt water can be used for the thickening process for making tofu production. Please note that the tunnel system used by</br>Kusamba salt farmers is a simple technology assisted by the collaboration between the Ministry of Social Affairs and ITS.en the Ministry of Social Affairs and ITS.)
    • PENDIDIKAN SANE BECIK PINAKA PIRANTI ANTUK NINCAPANG KUALITAS SDM BALI  + (Ladies and gentlemen, jury and coaches whoLadies and gentlemen, jury and coaches who I respect, as well as the participants of the BASAbali Wiki Oration competition that I love. Om Sywastyastu. Through a pure and sinless heart, I never cease to express my gratitude to God Almighty, because with His blessings, I can meet with this audience today. In which I participate in the oration competition in today’s Public Participation Wikithon. Hopefully, events like this will continue to grow in the future, making Bali strong. Ladies and gentlemen, the subject of my oration is titled “Good Education as a Tool to Improve the Quality of Bali’s Human Resources”.</br></br>Ladies and gentlemen, what made me take that title? Because from a lot of what I see I conclude the youth in Bali do not get a good education. This makes it difficult for Balinese human resources to get a job that can develop the economy of the province of Bali. According to data from the Central Bureau of Statistics in 2021, the percentage of Balinese who did not go to school was 1.03 thousand people or 24.04%; then those who did not graduate from elementary school were 377.18 thousand people or 8.83%. Based on these data from the Central Bureau of Statistics, the government and Balinese people, especially students, should try to implement programs that can help Balinese people who have not received proper education. Then, what programs can be implemented? Let’s think together.</br></br>As a Balinese youth, I will provide solutions or suggestions to the ladies and gentlemen of the DPD Bali as well as the government who is the mouthpiece of the community, to always help provide good knowledge to all Balinese. The first suggestion: pay attention to the quality and quantity of the teachers. Teachers or educators are like the main key that will teach or provide knowledge to students. If teachers’ wages, facilities and accommodation are not good or adequate, it will affect the teaching process. Secondly, school and classroom support facilities should be prioritized. When the learning process takes place, but the facilities used are not complete, of course the teacher and students will have diffulties and the learning process in the classroom will be disrupted. The third suggestion is to provide the youth with positive out-of-school activities or out-of-school learning programs. Good examples are carrying out and participating in competitions, participating in community service programs as well as other useful work. With these activities students do not only to learn at school.</br></br>Ladies and gentlemen, based on the many things I have talked about, I would like to conclude as follows. The Balinese government and people should not underestimate education. Because through education, we can get a good job to improve the quality of Bali’s underdeveloped human resources. Also the Balinese are expected not to be swayed by the wealth that exists in today’s world, called “Industrial Revolution 4.0”. Let us together help Balinese who have not received a good education through positive and useful programs or activities. Lastly, we should introspect ourselves so as not to forget ourselves and together carry out our religious obligations by strengthening Bali.</br></br>Well, ladies and gentlemen whom I respect very much, that’s all I can say on this good day. Thank you to those who have witnessed my speech. Hopefully what I have said will be useful. For any shortcomings, let me apologize. In closing, I say paramasanthi. Om Shanti, Shanti, Shanti, Om.ramasanthi. Om Shanti, Shanti, Shanti, Om.)
    • Ngwangun malih titi pengancan kewagedan  + (Libraries are often thought of as a bridgeLibraries are often thought of as a bridge to knowledge, a place where individuals can find lessons, inspiration, and entertainment. However, in the city of Denpasar, Bali, libraries face a number of problems that impede public access to this valuable intellectual resource. With the experiences and stories of local people, we can understand how important it is to overcome these challenges and rebuild the foundation of libraries as inclusive and effective learning centers. One of the major problems faced by libraries in the City of Denpasar is inconsistent operational schedules. Many libraries are only open during normal business hours, even on weekdays, making it difficult for workers or students with busy schedules to visit. In fact, some libraries even close on weekends, when many people have free time to study or enjoy reading. This causes frustration and reduces the public's interest in using library facilities. In addition, unresponsive service and lack of effective communication are also constraints. Many visitors feel that library staff are unfriendly and unwilling to help. The experience of Sekar, a local resident, reflects a common experience where simple requests such as finding a wifi password or a membership registration procedure are not responded to well. This results in a difficult experience and less motivation to return to the library. In addition, the lack of information about the operational schedule and library services is also a problem. Many libraries do not actively update their information on online platforms such as Google Maps, making it difficult for the public to know when the library is open or closed. This causes confusion and uncertainty, especially for those who do not live near libraries or have limited access to the internet. To address these problems, concrete steps need to be taken by governments and stakeholders. First, libraries need to expand their operating schedules, including opening on weekends and at night to reach more people. This will provide an opportunity for individuals with busy schedules to access library resources. In addition, training for library staff in customer service and effective communication is also important. Library staff should be equipped with the necessary skills to provide friendly and responsive assistance to visitors. This will help create a more welcoming environment and encourage people to use library facilities more comfortably. Equally important, libraries should increase their efforts in disseminating information about their services and operating schedules. This can be done through a variety of communication channels, including social media and library websites. By providing clear and easily accessible information, libraries can rebuild public trust and increase their participation. With these steps, the libraries in the City of Denpasar can play a more effective role in providing access to knowledge and supporting lifelong learning for its community. By improving their systems and services, libraries can become inclusive and inspiring centers of learning, helping to build a brighter future for future generations. a brighter future for future generations.)
    • Bandana Tewari  + (Lifestyle journalist and sustainability acLifestyle journalist and sustainability activist Bandana Tewari believes storytelling and personal responsibility have a huge part to play in the reformation of the fashion industry.</br></br>When you were starting out in fashion, what were the issues facing the industry, and at what point do you think attitudes to fashion and especially fast fashion started to change to incorporate ideas of sustainability?</br></br>I worked at Vogue India for thirteen years. It was a time when the Indian market opened up to a deluge of international luxury brands. There was much optimism and excitement about the massive aspirational population of India, the cynosure of multinational companies eager to conduct business in the Indian subcontinent. At this point, conspicuous consumerism was applauded and encouraged – signalling a modern India that was willing to spend money, display affluence, and be the sartorial arbiter of a young nation. There was no awareness of conscious consumption, of sustainability and environmental impact of the incredible waste and excess that plagues the fashion industry today.</br></br>In all honesty, the risks of over-consumption and the perils of fast fashion, as we now know of them, came into our collective consciousness only recently. The Rana Plaza disaster of 2013 in Bangladesh was the most brutal symbol of a global fashion industry gone wrong. It exposed a terrible truth: a multi-trillion-dollar industry was systemically plagued by unimaginable inequalities, both economic and social. This Rana Plaza disaster – when five garment factories collapsed killing more than 1,100 people, mostly women – created a global uproar. The world woke up to a fashion industry that pays some of the lowest wages, conducts business in such unsafe work environments, it creates untold disregard for human life. And then the environmental issues ensued which saw rivers and farms in developing nations being clogged and degraded with industry waste creating irreparable harm to people and the planet.</br></br>It is through the exposé of the extraordinary pains of ordinary people who make our clothes that led to a monumental change in the way we perceive the business of fashion.</br></br>How seriously do fast fashion brands like, let’s say H&M, really take the concept of waste within the industry? Are these efforts to improve sustainability just an exercise in greenwashing?</br></br>We are drowning in clothes – many of the approximately100 billion garments sold each year go into landfills or are incinerated – both harmful to the environment. According to Fast Company, H&M produces three billion garments a year and till 2019 was sitting on $4.1 billion worth of unsold clothes, some of which, we are told, became fuel for a power plant in Sweden. While many initiatives are underway to address the problems of production and consumption, it seems too little at a time when we have swiftly moved from climate change to climate crisis. The fashion industry generates 10 percent of global carbon emission, 20 percent of all waste water, and pollutes the oceans with half a million tons of microplastics. So, if big changes do not propel a big impact – it is, simply, greenwashing.</br></br>Given the magnitude of the problem, whatever solutions provided by fast fashion companies, thus far, seem perfunctory. The velocity with which garments are being manufactured, bought and tossed away is horrendous, to say the least. One garbage truck of clothes is either burnt or dumped in landfills every second! So whatever Zara, H&M or other fast fashion brands are doing to rectify the system is too little. Governments and policies need to intervene to limit the greed and speed of overproduction. More investments in R&D for solutions in recycling, alternative fabrics, etc, are crucial. Consumers need to play an important role in disarming the consumerist agenda of globalisation that fuels the ‘marketing need’ for more and more, bigger and bigger. Every human being should know how they choose to spend their hard-earned money really does matter!</br></br>To what extent do you think consumers really care about what happens in the rivers and seas thousands of miles away that are affected by the processes used to create our fashionable clothes?</br></br>Consumers do care about rivers, seas and every aspect of nature, provided they are shown the truth – truth about human beings’ role in the degradation of nature that comes from corporate greed, mindless consumption and governmental apathy. There is not a single human being who doesn’t want their children to grow up in an environment that is nurturing and nourished. Who amongst us wants to live in the filth of pollution?</br></br>The problem is that consumers have been ‘sold’ only one part of the story – the part that says when clothes glitter and automobiles shine and you own them then you have made it. When in fact, the process of making – what irreplaceable natural resources are harnessed to make things, the number of hands that go into making even a simple t-shirt – is excluded from the narrative, the inequalities in the system and the harm perpetrated on our environment will remain invisible. When you are never shown the problem, why would you seek a solution?</br></br>Tell us about your latest project…</br></br>I am a writer. Sadly, I don’t have any big projects to boast of. However, my personal commitment as a storyteller is to always follow the four fundamental principles of authentic storytelling: Product, People, Process, Purpose. If any one of these ‘Ps’ are unfulfilled or unaddressed by a company or brand, I will not write about it. Every media person should pay heed to the power of the pen.</br></br>What advice would you give to young designers starting out now?</br></br>I would request every designer starting out today to read Small is Beautiful, a book written by the hallowed global economist E.F. Shumacher. In this book there is a chapter called ‘Buddhist Economy’ which throws light on the need for mindfulness in business. It is a guide to making one’s daily work – a noble act of humanity. It points to our present-day crisis in the way leaders are raised or made to pillage the earth, as if humans are the only sentient beings in this world. It points to correcting an era that seems so disconnected with our inner and outer divinity – that we have made human-force into labour-force.</br></br>What is the future of fashion?</br></br>The future of fashion is compassionate; how else will we survive? There is no business to be done on a dead planet. So, I feel confident that we will rise to address the challenges of waste, greed and environmental degradation. With a generation of young people born in this era of climate crisis, they will, without any doubt, only choose industry leaders who lead with a ‘monk mentality’, leaders who reinforce the crucible of compassion and conscious consumption. I believe that the future of fashion will have storytellers, producers and creators who will show the interconnectedness of everything around us – the magic of coexistence and biodiversity. They will tell us the story of our t-shirts – made from a seed of life that blossomed into cotton; the same cotton that clothes us also thrives when it grows alongside other diverse plants, on a land rich in soil nutrients. The future of fashion will have great teachers who will tell us that what we ingest into our bodies and what we put on our bodies must both honour the sacredness of nature.</br></br>IG & Twitter: @behavebandanaur the sacredness of nature. IG & Twitter: @behavebandana)
    • Iseng Bali Sane Kuna  + (MISSING THE FIRST BALI The prolonged CovidMISSING THE FIRST BALI</br>The prolonged Covid-19 pandemic has forced the Government to limit visits from local or foreign tourists, this has caused Bali to be still empty of visits, this situation is due to various reasons, ranging from the increasing number of positive cases of Covid-19 in Indonesia to permits that have been issued. considered burdensome for visitors.</br>Talking about Bali tourism means that we focus on the cultural and natural sectors which are the main selling points. Looking at the current problems and situation, it is hoped that the government will take advantage of the condition of Bali which is still empty of tourists by focusing on preserving nature and strengthening its cultural values. How, namely by taking big steps in limiting the construction of instructors that are unnecessary and have no impact in attracting foreign tourists. We all know Bali is even better known in the international world than our own country, we are known for the unique culture and beautiful nature it has to offer.</br>I was looking for some information around, both from tour guides or from tourists who have settled in Bali, I gave some questions about what foreign tourists usually like and make them comfortable in Bali, their answers are almost the same in essence, namely culture and nature offered, not in terms of technology or the splendor of the modern buildings that are here. some interesting things that I found in the answers given by the speakers who I asked questions, namely they missed the old Bali atmosphere, they missed the traditional Balinese culture and nature when they came to Bali for the first time.</br>My biggest hope as a millennial generation who has never experienced what “Bali of the past” is, who only knows from parents' stories, pictures from Google and videos from Youtube, hopefully the Government can prioritize and create programs that are able to shape the longed for Traditional Bali, because what tourists are looking for is not Bali with advanced technology or magnificent infrastructure, but a beautiful Bali with a friendly environment.eautiful Bali with a friendly environment.)
    • Made Muliana  + (Made Muliana alias Bayak is a contemporaryMade Muliana alias Bayak is a contemporary Indonesian artist from Bali. He was born in Gianyar, June 27, 1980. He studied fine arts at the Indonesian Art Institute (ISI) Denpasar from 1999 to 2005. Apart from painting on canvas, he also creates murals, performs performing arts, plays music, and is active in environmental conservation movements. As a form of concern for the environment, he processes a lot of plastic waste into works of art.</br></br>Bayak has held many art exhibitions, both at home and abroad. His solo exhibitions include Art For Artists Sake (Sika Gallery Ubud, 2008), Artists Don't Lies (Griya Santrian Gallery Sanur, 2012), Plasticology Reissue (Arys Warung Ubud, 2013).</br></br>The fine arts awards he has won include: Top 20 Finalist of Nokia Art Award 2000, Top 20 Finalist of Nokia Art Award 2001, Finalist of Bazaar Art Award 2010, Top 20 Sovereign Art Price 2013 at Espace Louis Vuitton Singapore.ce 2013 at Espace Louis Vuitton Singapore.)
    • I Dewa Made Ariawan, S.Ag., M.Pd.H & I Nengah Asrama Juta Ningrat, S.Ag., M.Fil.H  + (Mr. I Dewa Made Ariawan, S.Ag., M.Pd.H andMr. I Dewa Made Ariawan, S.Ag., M.Pd.H and Mr. I Nengah Asrama Million Nobles, S.Ag., M.Fil.H are the masters of the geguritan Catur Bhujangga Bali Mula. Mr. I Dewa Made Ariawan, S. Ag., M.Pd. H or Pak Dewa Mangku Dalang was born in Serai Hamlet, Penglumbaran Village, Kec. Shrink, Bangli Regency, on August 6, 1986 from the couple I Dewa Nyoman Reka & Jro Nyoman Munet. His daily life is an education staff in the Department of Education, Youth and Sports, Bangli Regency, but in between his busy life outside the father of Dewa Ariawan, he is still active in the field of art, namely Dalang. He also won 2nd place in the Utsawa Dharma Githa adult marriage competition in 2017 in Palembang and 1st place in the adult marriage competition in Bali in 2016.</br>Mr. I Nengah Asrama Juta Ningrat, S.Ag., M.Fil.H is an art actor who is still active in compiling books, many books have been produced. He has also won the achievement of becoming the 1st Winner of an outstanding Hindu Religion Teacher at the Provincial level in 2015. Mr. Million Nobles was born in a clerical environment on the north slope of Mount Batur, Songan A, Kec. Kintamani, Bangli Regency, on June 15, 1980 from the couple Jro Gincang & Jro Suwiti. Apart from compiling books, his daily life is as a teaching staff in the Ministry of Religion of Bangli Regency from 2014 until now.</br>Broadly speaking, this Bhujangga Bali Mula Catur geguritan contains the origin of the Bhujangga Bali Mula breed, precisely the Kayu Selem people in the Hyang Gwa Song tampur. It is hoped that the residents of Kayu Selem who are in Bali and outside Bali should continue to remember their ancestors as guides in carrying out their lives as damuh warih Ida Mpun Semeru.ng out their lives as damuh warih Ida Mpun Semeru.)
    • Catharina Widjaja  + (Ms. Catharina Widjaja is Executive Vice PrMs. Catharina Widjaja is Executive Vice President at Gajah Tunggal Group. From 2004 till recently, she held the position as Director for Corporate Communication and Investor Relations at PT Gajah Tunggal Tbk.</br></br>Prior to joining the Gajah Tunggal Group, Ms. Widjaja worked for various multinational companies including Deutsche Bank AG, Jakarta, as a Foreign Exchange Dealer for two years from 1986 to 1988, and HSBC Indonesia, for nine years, where she last held the position of Country Treasurer. </br> </br>She received a Master of Science in Control Engineering from the University of Bradford in 1986 and also an alumni of MIT Sloan School of Management for the Executive program.</br></br>Ms. Widjaja is also the Director of Alun Alun Indonesia, an Indonesian retail concept which promotes Indonesian products and artisans. </br> </br>In addition, Ms. Widjaja is active in several social activities including the United in Diversity Foundation, CCPHI, IBCA, IBCWE, YCAB and Yayasan Mitra Museum Jakarta. Ms. Widjaja was recognized as Global Trade Ambassador Indonesia by WIT-LA in 2019 and received TOP Leader on CSR Commitment by Business News Indonesia in 2018 and was nominated in the 2017 Telstra Business Women Awards.</br></br>Cath also serves on the Board of BASAbali.Cath also serves on the Board of BASAbali.)
    • Penanganan pemanasan global ring bali  + (My esteemed judges, my beloved Basabali wiMy esteemed judges, my beloved Basabali wiki team, and my beloved brothers and sisters. Before I continue I would like to congratulate the Om Swastiastu community. I feel very fortunate to be able to participate in this activity, thank God, I can give my opinion on this Wikithon </br></br>Contest on this beautiful day, allow me to express my opinion on the most important issue for our country. It's the problem of global warming. The Earth is getting hotter, as we feel in Bali, so we have to try to address global warming in Bali. Bali as a small island, but as a major tourist destination in the world should provide a powerful energy for the future. The development of global warming has become increasingly apparent. Increased pollution is one of the causes of global warming. Other causes are global warming and forest fires. In Hinduism, there is what is called the Tri Hita Karana, the three signs of happiness as man's relationship with God, man with man, and man with nature. The third point, the relationship between humans and the environment, is that the movement of planting trees is already taking place, but how do we develop a culture of caring for and maintaining these trees? </br></br>That's all I can suggest. Let's consider this as a priority and the foundation of the main work program of the candidate leader who will be elected in 2024. I close with Parama santih, Om santih santih om.e with Parama santih, Om santih santih om.)
    • Ni Kadek Anggreni  + (Ni Kadek Anggreni, S.Pd. is the author of Ni Kadek Anggreni, S.Pd. is the author of the book Trilingual Illustrated Dictionary (Bali-Indonesia-English) which she compiled based on her thesis research. Since childhood, she has been pursuing poetry and dreams of becoming a teacher who is loved by his students. Anggreni was born and raised in the highlands of Bangli and is eager to change the life of herself and his family for the better with proper education. She finished her undergraduate study at STKIP Suar Bangli (now ITP Markandeya Bali) in 2021. Bangli (now ITP Markandeya Bali) in 2021.)
    • Ni Luh Wida Apriliani, S.Pd  + (Ni Luh Wida Apriliani, S.Pd. with the pen Ni Luh Wida Apriliani, S.Pd. with the pen name Nulus Asih. He is one of the Balinese writers of geguritan who lives on Jl. Raya Semer, Gang Tunjung Mekar no.11, Peliatan Environment, Kerobokan Village, North Kuta District, Badung Regency. She was born in Gelunggang on April 5, 1993. She is the daughter of I Wayan Wiartana and Ni Ketut Sumartini. His current job is as a Balinese language instructor in Tanjung Benua Village.guage instructor in Tanjung Benua Village.)
    • Ni Made Ayu Marthini, M.Sc.  + (Ni Made Ayu Marthini is currently Deputy MNi Made Ayu Marthini is currently Deputy Minister for Marketing Ministry of Tourism and Creative Economy. Formerly Bu Made was Director of Bilateral Negotiations, Directorate General of International Trade Negotiations, Ministry of Trade Republic of Indonesia where she oversaw 19 on goings and up-comings Indonesia's bilateral trade negotiations with its trading partners.</br></br>Previously, Bu Made was the Director for Center of Policy Harmonization and Director for Center of Strategic Issues at the Ministry of Trade and concurrently the Minister's staff for one year (2015-2016). From 2011-2015 she was posted overseas as Indonesian Trade Attaché in Washington D.C., USA.</br></br>Made started her career in 1996 as a staff to Department of Foreign Affairs of the Republic of Indonesia where she held several positions as Head of Sections of UNCTAD, Directorate of Multilateral Economic Cooperation, Department of Foreign Affairs of the Republic of Indonesia. Later on, she was posted at Permanent Mission of the Republic of Indonesia to the United Nations in New York, United States of America, taken care of Development and Economic affairs. As she returned to Indonesia in 2004, she was positioned as Head of Foreign Trade Agreements Subdivision, Directorate of UN Economy & Environment Development, Department of Foreign Affairs of the Republic of Indonesia.</br></br>After 10 years career at the Ministry for Foreign Affairs she moved to Ministry of Trade of the Republic of Indonesia in 2006, where she hold several positions as Head of News & Publications, official at Legal Bureau and Head of News & Publication, Public Relations Center, at the same time she was seconded as the Assistant for Minister of Trade at Minister's office for six years, before she was getting posted in the USA. Made holds a Master’s degree in Politics of the World Economy from the London School of Economics and Political Science, London, and Bachelor’s degree in International Relations from Gadjah Mada University,</br>Yogyakarta, Indonesia. In 2015, she joined the Executive Education at Harvard Kennedy School in Boston to master trade policyarvard Kennedy School in Boston to master trade policy)
    • Ni Made Budi Utami  + (Ni Made Budi Utami was born on May 19, 197Ni Made Budi Utami was born on May 19, 1979 in Denpasar, Bali. She completed her undergraduate education at the Agro food Technology, Udayana University. She has some experience in editing and journalism. She became junior editor at SALAM Magazine, published by VECO Indonesia in 2005 – 2006, as an editor at SALAM Magazine, published by VECO Indonesia (2007—2009), editor at PETANI Magazine, published by Indonesian Organic Alliance (2010), editorial team of Core Function Analysis Facilitation Manual—MAP Timor Leste & GIZ (2011) and became freelance journalist (2011-2012). Since 2019 she has joined BASAbali Wiki as Administration and Financial Director. She has participated in Investigative Reporting Training, held by Yayasan Pantau and as a participation in The Climate Change Action Training, held by The Climate Project Indonesia and Yayasan Pembangunan Berkelanjutan in 2010.and Yayasan Pembangunan Berkelanjutan in 2010.)
    • Nyoman Gunarsa  + (Nyoman Gunarsa was born in Klungkung, ApriNyoman Gunarsa was born in Klungkung, April 15, 1944. He graduated from ASRI Yogyakarta. He is one of the founders and important figures of Sanggar Dewata Indonesia. In 1989, he founded the Nyoman Gunarsa Indonesian Museum of Contemporary Painting in Yogyakarta and in 1994 founded the Nyoman Gunarsa Balinese Classical Painting Museum in Klungkung. He has exhibited his works at home and abroad. Many of his works feature figures of Legong dancers with expressive strokes. He won the Dharma Kusuma award from the Provincial Government of Bali in 1994. In 2017, Gunarsa passed away.ali in 1994. In 2017, Gunarsa passed away.)
    • Nyoman Suradnya  + (Nyoman Suradnya was a Balinese painter froNyoman Suradnya was a Balinese painter from Ubud. He specialized in three main media: batik, oil, and watercolor. Nyoman was an established artist in residence in Sydney, Melbourne, and Singapore. Nyoman's artwork has been featured all over the world in such countries as Switzerland, Australia, Italy, and Guam (USA). He was also a strong advocate for sustainable tourism that protected the culture and environment of Ubud. With his friend, Tjok Raka Kerthyasa, he founded Bina Watasa, which roughly translates as "guiding tourism." Their goal was to educate tourists about enriching and environmentally sustainable practices that allowed them to experience all of Ubud in a responsible way. Nyoman is remembered for his "larger-than-life" personality and as an important advocate for the preservation of the culture and environment of Ubud.on of the culture and environment of Ubud.)
    • I Nyoman Tusthi Eddy  + (Nyoman Tusthi Eddy was born in Pidpid, KarNyoman Tusthi Eddy was born in Pidpid, Karangasem, Bali, December 12, 1945. He studied at the Faculty of Teacher Training and Education, FKIP Singaraja, graduating from 1969. Apart from being a teacher, he writes poetry, short stories, essays, articles, literary criticism, both in Balinese and in English. Indonesia. His works have been published in the Bali Post, Kompas, Suara Karya, Horizon, Basis, Warta Hindu Dhrama, Sarad, and so on. He received a number of awards, including the Bali Sastra Sabha (1999), the Modern Balinese Literature Penatar Charter from the Karangasem Education Office (2002), the Rancage Literature Prize (2004 and 2009). In addition, he also translated Indonesian and English literature into Balinese. His published books: Memories for the sake of Memories (1981), Poems Around the World (1984), Far East Poems (1985), Murmurs About Literary Appreciation: A Number of Essays and Notes (1985), Comparison of Words and Terms in Malay- Indonesia (1987), Introduction to Modern Balinese Literature (1991), Dictionary of Indonesian Literary Terms (1991), The Face of God in the Eyes of a Poet (1994), Folklore from Bali (1997), Duh Ratnayu: Tembang Kawi Mendamba Cinta (2001), Tafsir The symbolic story of Bagus Diarsa (2002), Ning Brahman (2002), SungaiMu (2004), Somah (2008).man (2002), SungaiMu (2004), Somah (2008).)
    • Pikobet Peplajahan ring Sisya Tuli  + (OM Swastyastu, OM Ano Bhadrah Kratavo VyānOM Swastyastu,</br>OM Ano Bhadrah Kratavo Vyāntu Vicva Taḥ’</br>“May auspicious thoughts come from all directions.”</br></br>Dear future leaders of Bali.</br>Education is the initial provision for achieving goals. Every citizen has the right to education in accordance with Article 31 Paragraph 1 of the 1945 Constitution. The citizens in question are everyone without exception, men, women, children, adults, the elderly, and people with disabilities. Obtaining the right to education is the responsibility of all parties. Parents are obliged to provide basic education to their children. The implementation of education is carried out by the government through the Education Office, both general, special and inclusive education. Now the question is, has the government provided proper access for people with disabilities? The answer is no, brothers and sisters.</br></br>I invite you to focus on deafness. There are so many obstacles for deaf people when continuing their education in higher education because access is not properly provided. Campuses accept deaf students, but do not provide appropriate access, so they cannot study properly. Another contributing factor is the use of SIBI (Indonesian Sign Language System) in primary and secondary education. SIBI is confusing for deaf learners and not deaf culture. SIBI is made by hearing people who use Indonesian vocabulary patterns so that deaf people cannot understand the context discussed. According to Ade Wirawan, a deaf activist in Bali, the forced use of SIBI results in Language Deprivation which has an impact on the cognitive development of deaf children and students.</br></br>The solution to the forced use of SIBI is to use Bisindo (Indonesian Sign Language) which is a natural language that emerges and develops in the deaf community. Bisindo is a representation of deaf culture so it is strongly fought for by deaf communities, organizations and activists. Regarding the use of Bisindo in educational units, the government has played a role in deaf education with the issuance of Government Regulation No. 13 of 2020 concerning proper accommodation for students with disabilities, especially for deaf or hard of hearing disabilities listed in Article 15. Furthermore there is a Circular Letter from the Directorate General of Community Education and Special Education on September 23, 2021, regarding the widespread use of Bisindo in special education units for the deaf or deaf community in the wider community. PP No. 13/2020 and the above circular are in accordance with Law No. 8/2016 on disability. However, the implementation has not gone according to its purpose. Many have not provided proper accommodation for students or teachers who master sign language in a complex manner.</br></br>Things that Bali’s future leaders should realize for equal access to education for deaf students are:</br>1. Adjust the curriculum according to the needs of the deaf.</br>2. Provide an introduction to deaf disabilities to teachers at the elementary school level to serve as a guideline in order to provide teaching in an appropriate manner. </br>3. Provide training to improve complex sign language skills and linguistic understanding of sign language for teachers.</br></br>Bali’s future leaders, let’s work together to address these barriers to education, and fix them immediately. Otherwise, the chain of problems will continue to take root and create more complex barriers. Elections are the perfect venue to fix this long-standing problem.</br> </br>Are you the right person to lead Bali? Are you able to approach the deaf community? Can you fulfill the demands of the deaf community?</br></br>OM Shantih Santhi Santhi OMaf community? OM Shantih Santhi Santhi OM)
    • Mantle Hood  + (Obituary LA Times: Professor, Pioneer in Obituary LA Times: </br>Professor, Pioneer in Studying World’s Music and Cultures</br>(1918-2005)</br>“Mantle Hood was the first scholar to take seriously the study of what was then called nonWestern music, in the 1950s,” said Christopher Waterman, dean of UCLA’s school of arts and architecture and an ethnomusicologist. Hood joined the UCLA faculty in 1956 and created what is now the department of ethnomusicology in 1960. He envisioned a complete approach to the study of his field. He wanted students to learn at least two music traditions, their own and that of a culture new to them. He also urged them to learn to play a native instrument, drums for a student of West African music, for example. Common practice now, it was considered novel when he introduced the idea, which he referred to as bi-musicality. By learning several music traditions, Hood proved that the two could exist in harmony, according to Jacqueline Cogdell DjeDje, chairwoman of UCLA’s ethnomusicology department. (...) "Hood saw it as a way to teach students respect and understanding for “people and cultures different from their own,” DjeDje said. Hood also expected his graduate students to see and hear the music they studied as it was performed in its native setting. “Hood taught that the music comes out of the culture,” said Robert Garfias, professor of anthropology at UC Irvine and one of Hood’s first graduate students at UCLA. “His idea was to study the music as part of the culture.” Hood had been traveling the world from the time he graduated from UCLA in 1951 after earning a bachelor’s and a master’s degree in music. He received his doctorate from the University of Amsterdam, where he wrote a dissertation on Javanese music. After joining the faculty at UCLA, he was granted a Ford fellowship that allowed him to live in Indonesia for two years and study its music. He later studied in India on a Fulbright fellowship. An expert in the music of Java and Bali, Hood played all the instruments in a gamelan, an Indonesian symphony that consists of percussions, winds, strings and other instruments. During gamelan performances with his students, he played the rebab, a type of lute that is the lead instrument in the ensemble. Dozens of his UCLA students went on to teach ethnomusicology. Several of them founded programs at universities, including UC Berkeley. “Hood had a very powerful impact on how ethnomusicology is taught,” said Garfias, who founded a program at the University of Washington, Seattle, before moving to UC Irvine. Hood was born in Springfield, Ill., and moved to Los Angeles with his mother in the 1930s after his father died. He played piano and later learned the saxophone but didn’t expect a career in music. After high school, he worked at various jobs including as a draftsman at McDonnell Douglas. He also played saxophone in jazz bands. He served in the Army during World War II and returned to Los Angeles in 1945. After a false start as an agriculture student at UCLA, he found his true calling. Before he left the university in 1975, he wrote several books about his field, including “The Ethnomusicologist” (1971), which outlined research issues and questions related to what was then considered a new subject of study. An ethnomusicologist, Hood wrote, “is inclined to be highly sensitive to other human beings, to respect their scales of values and their behavior, even if these are not compatible with his own.” Hood moved from Los Angeles to Hawaii in 1973 and began to write self-published novels. “As a young man, he had his heart set on being a writer,” Marlowe Hood said. “As a teenager, he loved pulp fiction.” He set his potboilers in countries he had visited over the years. “Just a Stone’s Throw” is set in Bali. “The Keepers” is set in Hawaii and Japan. In 1980, he relocated to Maryland where he established an ethnomusicology program at the University of Maryland, Baltimore County. He wrote several more books about ethnomusicology and continued teaching until 1996. (...) He has four sons.</br></br>Amazon: Author of fiction:</br>Mantle Hood is the published author of seminal works in the field of ethnomusicology, study of the musical cultures of the world. A pre-eminent international scholar, he is the principal author/co-author of more than 20 books, was member of the Board of editors for the prestigious New Grove Dictionary of Music and Musicians (6th ed.) and has contributed to music dictionaries in four languages. Along the way, he has served as Distinguished Professor of Music from West Coast (UCLA) to East Coast (Harvard, Yale, Wesleyan Universities, and the University of Maryland), University of Hawaii, and institutions in Europe, Africa an Asia. He is a fellow of the East-West Center of Arts and Sciences. He has studied the music of peoples the world over, including Asia and the Pacific Islands. As a resident of Hawaii and visitor to Japan he developed an idea based on a newspaper article, one that blossomed into his first suspense novel, The Keepers. One agent described Hood's suspense fiction as a combination of John Grisham and James Michener.nation of John Grisham and James Michener.)
    • Fenomena Kendaraan Listrik  + (Om Swastiastu Praise and gratitude to IdaOm Swastiastu</br></br>Praise and gratitude to Ida Sang Hyang Widhi Wasa who has bestowed the blessing of health to all of us. Today, with great pride, I would like to discuss a phenomenon that is increasingly prevalent in Indonesia, namely the use of electric vehicles. This phenomenon is not just a change in trend, but also reflects our concern for the environment, especially in addressing the problem of air pollution.</br></br>As the country with the worst air quality in Southeast Asia, the decision to use electric vehicles is a wise step to reduce emissions, carbon footprint, and face the challenges of climate change. However, while we support this positive initiative, we need to face the reality that its implementation is not yet optimal. Given that Indonesia still relies on coal and natural gas for power generation, and the mining of raw materials such as lithium, nickel, and cobalt also has environmental consequences if not properly regulated. In addition, the limited lifetime of batteries, around 10-20 years, poses a potential risk of battery waste accumulation in the absence of adequate waste management facilities.</br></br>Therefore, I encourage the government to improve electric vehicle charging infrastructure, address the potential risk of battery waste accumulation, and find alternative solutions to environmentally friendly batteries. We recognize that the development of this technology needs greater support to become an effective solution in reducing air pollution in Indonesia.</br></br>Therefore, let us together encourage the government to accelerate the development of charging infrastructure, provide solutions and proper handling for the worst risks of using electric motors, and offer further support for the adoption of electric vehicles. Thus, we can move towards a cleaner, healthier, and more sustainable Indonesia.</br></br>Thank you.</br>Om Shanti Shanti Shanti Omia. Thank you. Om Shanti Shanti Shanti Om)
    • PEMILU 2024, Mangda Memilih Pemimpin Bali Sane Tepat!  + (Om Swastiastu Om Awignamastu Namo Sidham ROm Swastiastu</br>Om Awignamastu Namo Sidham</br>Rahayu, Rahayu, Rahayu</br></br>For the honorable adjudicators, the principals and teachers of senior high schools and vocational high schools in Bali and all the audiences and senior high schools and vocational high schools’ students in Bali, good morning. </br></br>Let’s thank to the almighty God because of his grace we can gather here this morning. In this occasion, I am Wira as an orator will deliver an oration entitled "Election in 2024, Must Choose the Right Leader for Bali”. </br></br>Ladies and gentlemen...</br>Elections or General Elections can be referred to as voting or elections, where we have determined our right to vote by choosing the right leaders. From this election, we know that whether Bali has evolved or not! Therefore, I will discuss some urgent issues that must be addressed for Bali's future leaders.</br></br>Ladies and gentlemen...</br>Time by time... The months have passed...Year by year... Have you ever been to an urban area like Denpasar? If you have ever gone and seen a child begging for a bite of rice, do you feel their pain? Ladies and gentlemen, I want to invite you to choose leaders who are more precise, wise, and certainly honest!</br></br>Then another problem is the environment. Yes... Environment... Bali is known as the "Heaven of the World" which itself has a variety of beautiful natural attractions! If we can't take care of the environment, Bali will undoubtedly experience an economic downturn.</br></br>Before I end my talk today, I would like to ask all of you to clap your hands and raise them above your heads! Are you going to throw Bali to the wrong leader? Therefore, let’s choose leaders who are responsible, competent, honest, and of course fair. Najwa Shihab once said, "leaders are not born by diplomas, but by hard work and care that continues to be honed."</br></br>That's all I can say, hopefully of course Bali will be led by the right leader. Sincerely to the island of Bali, I end with parama santhi.</br></br>Om Santi, Santi, Santi Om</br>Rahayu, Rahayu, Rahayuti, Santi, Santi Om Rahayu, Rahayu, Rahayu)
    • PENGARUH OLIGARKI TERHADAP CALON PEMIMPIN  + (Om Swastiastu Peace be upon us all, allow Om Swastiastu Peace be upon us all, allow me, Kadek Wisnu Artana, a student from SMA Negeri 1 Penebel to deliver an oration on the influence of oligarchy on future leaders in this country.</br>The DPD must listen, pay attention and follow up on the aspirations I expressed today</br>Brothers and sisters, it has been 115 years since Indonesia has risen from adversity, precisely when Budi Utomo was founded, 78 years since Indonesia has been independent and the Red and White Sangsaka has flown freely on Indonesia's motherland, reform has been underway, but what is going on with educational resources for the nation's generation, what is it? This generation is simply silenced as if it were dumb and deaf and does not flinch from voicing various aspirations. Here I invite everyone to voice their aspirations regarding government in this nation which is still shackled by the shadow of the Oligarchy, and today the Oligarchy has become very free to wreak havoc on power both in the upper elite and in the lower elite, the Oligarchy has a big influence on the nation's future leaders. , oligarchy has a very bad impact on leaders.</br>The problem caused by the existence of Oligarchy in our government system is that power is centralized, Oligarchy only controls leaders who have sovereignty in their own hands.</br>Second, there is widespread corruption in this nation by unscrupulous officials as evidenced by the many reports on social media and various other press media. Oligarchs really need tactical funds to fulfill their own interests.</br>The third is injustice by the government or authorities in the interests of the Oligarchy and society which are not fulfilled according to the Values of Truth that have been determined by law.</br>The fourth is political instability where the government is controlled by oligarchs, social inequality in power is only controlled by oligarchs and worsens social and economic inequality within the scope of society.</br>The six unrepresentative leaders controlled by Oligarchs tend not to represent the interests of all the people, but only a handful of groups called Oligarchs.</br>The seven things that are most rooted in all of these problems are that the gap for legislative candidates who are not touched by the Oligarchs, is very narrow and there is minimal space and budget to channel their vision and mission to the general public in all regions of this country.</br>All the problems that occur as a result of leaders being controlled by oligarchic interests are rooted in two problems that boil down to very serious legislation,</br>Firstly, there is no regulation on budget provisions, space, opportunities and forums for all legislative candidates at the regional level. This causes the public to only take the perspective of leaders who are seeking votes under the pretext of donations which, without them even knowing, are funds given by oligarchs to candidates. We need to understand that this is the forerunner to the birth of Oligarchy at the regional government level, this is because when regional legislative candidates enter the community they need very large "tactical funds" to seek votes in their respective electoral districts. What must also be understood is that This Tactical Fund is what causes the leader's debt of gratitude to the Oligarchs. So that they can be controlled even as if they were Puppets of the Oligarchs, and the shadow of the Oligarchy will continue to exist for the next generation. If we as the current generation are still deaf and mute about what is happening, it's time for us to change the regulatory system so that budget provisions, opportunities, facilities and forums for all legislative candidates are fair and closely monitored by the government, so that these Oligarchs will not have a gap to enter the ideology of the leaders in this country.</br>Secondly, at the central level there is still a Presidential Threshold which is the place for the Oligarchs in this nation to breed. Come, my fellow countrymen and brothers, let's abolish the laws and regulations that cause the Oligarchy in this nation to become increasingly uncontrollable. If the Oligarchy does not have rules that improve their welfare or support their interests, and suppresses the leaders of this nation, then the Oligarchy does not have the opportunity to make the leaders of this nation into their puppets. This is what we must fix together in order to make this nation more advanced. It's time for us to urge the elite of this country so that the legislation that causes the oligarchy in Indonesia can no longer develop or even perish, and if this aspiration is not heard by the elite and is only silenced, it's time for us to take to the streets to voice our aspirations to the government elite and the parliamentary elite. so that this legislation can stop and be replaced with regulations that are more prosperous for the people and not just for the welfare of the Oligarchs in this nation. "In our belief everywhere is Tyranny must fall!" said WIDJI TUKUL. So let's fight together to prevent the detrimental influence of the Oligarchy in the process of selecting leadership candidates and ensure that the elected leadership candidates truly represent the interests of the people and have high integrity. I, we, all of you have the same role in ensuring that the elected leaders are leaders who truly serve the people and not only prioritize the interests of the Oligarchs.</br>Bung Karno once said, "My struggle is easier because it expelled the invaders, but your struggle will be more difficult because it is against your own people."</br>Therefore, let us as future generations be sensitive to the social environment, so that this nation can progress in the international arena by changing the rules that mislead Indonesian politics so that this nation advances, come on...!!! Let's make Bung Karno's words come true, participate in voicing the aspirations of the young generation in this country so that we are sensitive to social problems in our environment, especially regarding the election of leaders. Good leaders produce a good environment and human resources whose quality is guaranteed and equitable and prosperous for all the nation's children. Greetings 0% (Threshold).tion's children. Greetings 0% (Threshold).)
    • Pikobet Luu Ring Jl. Wana Giri Jimbaran  + (Om Swastiastu. I respect the jury, and allOm Swastiastu.</br>I respect the jury, and all my friends whom I love. Firstly, let us express our gratitude to God Almighty, because thanks to His grace, we can all follow this Basabali Wiki.</br>All Yowana, trash in this day and age can bring disaster to the Balinese ring, in my neighborhood there is trash piled up like mountains. That's what causes outbreaks of flooding, and mosquitoes breed, causing dengue fever. Evidence that this waste has an impact is that many Balinese people are affected by diseases due to this waste, such as dengue fever, skin infections and other diseases.</br></br>What caused the pile of rubbish was because the landfill in Suwung was hit by a fire outbreak due to Bali's hot climate and the community could not accommodate the rubbish at the Suwung landfill, this caused people to throw rubbish in their respective homes. In this outbreak, I hope that the leaders in Bali 2024 will pay more attention to waste in Bali, so that they can provide a clean and comfortable place for the Balinese people.</br></br>Come on, all Yowana, we have to protect and preserve the Balinese environment, don't throw rubbish in places that are not places to throw rubbish, we have to preserve the 3M steps (Closing water storage places), (Draining the bathtub once every 7 days), (Reusing things used).</br>That's all I can say, more or less I apologize, at the end I say sorry, I close with Parama Shanti, Om Shanti, Shanti, Shanti, Om.ama Shanti, Om Shanti, Shanti, Shanti, Om.)
    • Toya Pinaka Dasar Kauripan sane Sayan Cemer  + (Om Swastyastu Good morning ladies and genOm Swastyastu</br></br>Good morning ladies and gentlemen. First of all, let us give thanks to The God because of the grace, all of us can gather today to take part in the Wikithon Public Participation Balinese Oration in good health. Today I will explain water problems in Indonesia.</br>If we talk about water for the Indonesian people, it is no longer strange. The Indonesian nation is a maritime country whose territory is surrounded by water. If calculated using numbers, around 75% (seventy five percent) of Indonesia's territory is surrounded by water. Therefore, many people make a living from the waters. Water is the basis of life for all living creatures on earth. Because water has enormous uses for life, many problems arise involving water. Based on a report from the Indonesian Ministry of Environment, it is remembered that the water deficit in Bali has been visible since 1995 at a total of 1.5 billion cubic meters/year. This deficit continued to increase to 7.5 billion cubic meters/year in 2000. Then, in 2015 Bali had a water shortage of 27.6 billion cubic meters/year. Water demand in Bali in 2021 will reach 5951.92 liters per second and it is estimated that in 2025 it will increase to 7991.29 liters per second. Meanwhile, water availability from infrastructure will reach 6939.38 liters per second or a deficit in 2025.</br></br>The problem of the water crisis which is gradually increasing is caused by two factors, namely global warming and human activities. Global warming causes several problems that are the main characteristics of marine problems. Such as flash floods or tidal floods. There is also an increase in sea levels which causes erosion on beaches. Things like that are very important to pay attention to. Increasingly rising waters cause more and more land areas to be covered by sea water, while the human population on earth is increasing day by day. This creates a new problem, namely the transition of land and forests into residential areas. This land transition will cause the high temperature on earth and the narrowing of water catchment areas to increase.</br></br>The second cause is because of humans. Tourism in Bali is like a double-edged sword, on the one hand it really helps encourage the progress of Bali's economy, on the other hand the impact of this causes more and more land to be used for tourism, so that water catchment areas which should be able to be used as water reserves when the summer slowly narrows and eventually disappears. Apart from that, in this era of development, a lot of household waste and industrial waste are simply thrown into nature, causing pollution. Like the phenomenon of the Badung River water turning red in November four years ago, this proves that liquid waste that is disposed of without processing is very dangerous for the environment. If the waste is disposed of on a large scale, the results will immediately look like the Badung River phenomenon. However, what if the waste is disposed of on a small scale, such as household detergent waste? We need to realise that little by little this liquid waste will start to accumulate and in the end it will also trigger pollution in large rivers. You also give attention about rubbish, because many people throw rubbish in inappropriate places, causing environmental damage. Polluted river water will return to the sea. If this problem is not addressed immediately, it is possible that humans will become extinct due to various diseases that arise from dirty water.</br></br>Before the water problem gets worse and causes loss of life, it is hoped that the leaders of Bali in 2024 will immediately prevent this. One way that can be done is training and guidance in creating home wastewater treatment installations so that the water is safe when discharged into the environment. Apart from that, the importance of understanding waste sorting and processing is also needed by the people in Bali. Let's work together to protect our earth for a sustainable future. That's all I can say, sorry if there are any wrong words. </br></br>Om Santhi, Santhi, Santhi, Omong words. Om Santhi, Santhi, Santhi, Om)
    • Hak Masyarakat Adat Baik Kemajuan dan Kelestarian Adat Terjaga  + (Om Swastyastu, My deepest respect to all tOm Swastyastu,</br>My deepest respect to all the judges.</br>My respects to the BASAbali Wiki team</br>My respects to all participants of the Public Participation Wikithon,</br>Allow me to speak a little on the issue of indigenous peoples’ rights. My name is I Komang Sapa. I am from the lava world of Karangasem, I live on the slopes of Bali’s most majestic Mount Agung, in Jungutan Village.</br></br>As Indonesian citizens, indigenous peoples should have equal rights in terms of land ownership, economic activities, as well as social rights. However, the Job Creation Law (Undang-Undang Cipta Kerja), especially the article on investment ownership as a step to opening new jobs, could backfire on the rights of indigenous peoples or people living in villages.</br></br>The Indigenous Peoples Alliance of the Archipelago (AMAN) believes that the Job Creation Law (Undang-Undang Cipta Kerja) can pave the way for investors who will run their businesses and process natural resources. However, it will be a problem that can make the people in the village lose. Because people in indigenous villages still make a living through customary land, forests, rice fields and others. Not only is it used as a place to make a living, there are also those who live, make pindik (a local dish), or use the land as a place to build a house. What’s more, since the process of creating the Job Creation Bill started, indigenous peoples have not been included in discussions, even though the people in the village are the most affected.</br></br>Well, people, because there are different interests here, between indigenous peoples and investors, the government faces a dilemma, when passing this Indigenous Peoples Bill. For example, in the case of the Natural Tourism Park (TWA) in Batur, Kintamani, Bangli, there are still parties from the indigenous community or in the village who feel disadvantaged by the arrival of investors.</br></br>Ladies and gentlemen, why do we have to speak out about this situation? It is because, as the next generation of the nation, we must participate in preserving the culture, cultural values that have long been the identity of the nation. Especially in the current times, it is very important that we participate and agree in preserving traditional values. This is not just about preserving our traditional heritage, but also about educating our character and morals as human beings who are easily exposed to foreign influences. Also, we must strengthen adat (indigenous laws), recognize the rights of these indigenous peoples, protect, respect and fulfill their human rights.</br></br>My hope is for prospective leaders to solve this problem quickly through policies that really make the Indigenous Village sustainable even though there are investors who come in to participate in developing the area so that it becomes stronger. Likewise, the government must come to the Indigenous Village, discuss with the community there before issuing permits, let alone policies.</br></br>Okay, that’s all I can say to all of you. If there are any mistakes in my speech, please forgive me. In closing, I end with parama santhi.</br></br>Om Santih, Santih, Santih, Om.ma santhi. Om Santih, Santih, Santih, Om.)
    • Sapunapi utsaha pamerintah antuk nepasin pikobet macet ring Bali?  + (Om Swastyastu, Assalamualaikum Wr. Wb., PeOm Swastyastu, Assalamualaikum Wr. Wb., Peace be upon us all, Shalom, Namo Buddhaya, Greetings of Virtue, Thank you to all readers who will read this speech of mine. I, Cellin Aulia Nur Shendi Ansyah, a second year student of SMA Negeri 2 Abiansemal, will give a speech about the steps the government must take to overcome the congestion problem in Bali.</br></br>The problem of congestion is a condition that often occurs in various places, especially in Bali. This can cause public discomfort. But it is also undeniable that this congestion can also have an impact on something else such as the economy and the environment.</br></br>Traffic jams that occur in several places cause wasted time of road users because in traffic jams it takes several minutes or even hours to be able to cross the road to their destination. Not only that, if a businessman experiences congestion problems on his way to his client, it is possible for conflicts between the businessman and clients who want to cooperate. Thus, the economic impact is also affected by the problem of traffic jams. Even if using public transportation will also cause problems in time efficiency because, public transportation will stop at many stops (Halte) so it is considered by some people that the use of public transportation will only slow down the journey to the destination.</br></br>The second environment, congestion if it occurs for a long period of time will cause pollution pollution in the air due to vehicle fumes used by motorists, both motorbikes and cars. This is because vehicle exhaust fumes emit gases that are harmful to the environment, namely in the form of CO gas or carbon monoxide which is one of several types of greenhouse gases. This gas can not only pollute the environment and respiratory organs of humans or living things but can deplete the ozone layer in the earth's atmosphere.</br></br>To overcome congestion we must actively participate in maintaining the impact of congestion by helping government programs. However, the prohibition on people to buy vehicles is not a solution for people to use public transportation, because in the past Bali had had Trans Sarbagita public transportation, then now Trans Metro Dewata and some services that are not in such a form. However, public transportation did not go well as expected. So, the government should let people buy as many vehicles as possible, but only one is used. Thus the government still gets vehicle taxes. So, it is actually not a problem for people to buy many vehicles but their use must be regulated. In addition, the government must also plan sustainable programs for smart urban planning and develop alternative routes and widening roads as an effort to overcome congestion problems so that traffic flow is more efficient. In addition, the government has the right to build other public transportation systems such as LRT (Light Rail Transit) as an effort to solve congestion problems.</br></br>This important way should also not be forgotten is to provide socialization to the community about the importance of minimizing the use of private transportation because using it can have a big impact on other drivers, the environment, and even globally. The public, allowed to have many vehicles, it's just that in their use they must follow the rules, which is enough for one to be used.</br></br>Then, what about foreign tourists who are traveling to Bali? The government is expected to plan sustainable and efficient programs so that the opportunity to get to know the island of Bali is greater if infrastructure development, completion of LRT construction and alternative routes are also the best solution so that foreign tourists can easily access routes to get to their tourist destinations.</br></br>In conclusion, the most appropriate way to overcome congestion problems requires encouragement from various engagements ranging from government initiatives, community participation, and responsibility and awareness from each individual. This is a big challenge for the entire community, especially in Bali, so efforts that can be made to produce sustainable solutions are long-term we must work hand in hand in a collaborative way. Let's show cooperation to build solutions to the problems faced by all of us in the form of traffic jams, and so that we all get comfort while enjoying a sustainable and harmonious lifestyle.</br></br>Well, to the readers I thank you for reading my speech. I apologize if there is a mistake that is not pleasing to the heart of the speech I gave about the steps that must be taken by the government to overcome the congestion problem in Bali. I cover with paramasantih</br>Om Santih, Santih, Santih Om, Assalamualaikum Wr. Wb., Peace be upon us all, Shalom, Namo Buddhaya, Greetings of Virtue.halom, Namo Buddhaya, Greetings of Virtue.)
    • Masa Depan Bali  + (Om Swastyastu, Let's all pray to Ida Sang Om Swastyastu, Let's all pray to Ida Sang Hyang Widhi Wasa, because we all can stand here to talk about "Pemilu : Apa masalah yang paling mendesak untuk ditangani para calon pemimpin Bali?", or in English "2024 Election: What are the most pressing issues for Bali's leadership candidates to address". </br></br>Dear the Listeners, the 2024 Election is approaching, and the Island of the Gods; Bali is tightening the calendar that must be paid attention to by those who will become leaders. Currently a number of bad tourists, foreigners and ofc residents in bali are breaking the rules, even though it is known as a beautiful tourist destination, Bali has rules and sanctions that can still be bad for the environment, Balinese and foreigners. Examples are corruption, land investment by outsiders, tourists who do not respect Balinese culture, there are no proper procedures for disposing of rubbish in Bali, and there are no sanctions for people who violate it.</br></br> I hope that those of you who will serve as leaders can develop and handle these problems well. Let's all provide a better opportunity for Bali's future.de a better opportunity for Bali's future.)
    • Pikobet Kawigunan lahan ring Bali  + (Om Swastyastu, honorable judges of the WikOm Swastyastu, honorable judges of the Wikithon Public Participation Oration, and all Oration participants that I am proud of. I, Putu Bayu Yudha Oka Pratama from SMAN 2 Sukawati will deliver an oration entitled "Pikenoh lahan ring bali ngawit masa ke masa" which discusses an issue that has long been a problem in Bali. Bali is known as a global tourism destination, but behind that, there are serious challenges related to the erosion of green land.</br>Land change in Bali from time to time is certainly a very important issue and must be addressed immediately, seeing the state of the increasingly eroded land. According to an article in Neliti, land use change in Bali is very important to note because land use change has a major impact on the physical and social environment. In this case, satellite imagery and GIS data were used to determine land use change in Bali. The results showed that land use has changed drastically between 2003 and 2008. Settlements and irrigated rice fields are where the most extensive land use change occurred, at 2,553 hectares. While salt land use did not change at all. This change has led to the development of villas, hotels, shopping centers that are irregular and haphazard.</br>Irregular and indiscriminate land use change can cause negative impacts on the environment, Balinese people, and even Bali Tourism. Some of the negative impacts that can occur are environmental damage and loss of natural habitat for flora and fauna. In addition, irregular land use change can also cause flooding and landslides. And the most problematic, namely the impact on Bali Tourism. Where, foreign tourists have no interest in coming because it is too full of buildings and little green land left.</br>To overcome these problems, the future leaders of Bali 2024 must take appropriate and effective action. One solution that can be done is to conduct strict supervision of land use changes in Bali. There must be clear procedures and permits related to land use change. In addition, Bali 2024 leaders should also introduce programs that aim to promote sustainable and environmentally friendly land use. These programs could include the development of organic farming, the use of renewable energy, and waste reduction.</br>Ladies and gentlemen of the jury, that's all I have to say about land use issues in Bali. I hope that this oration can be useful so as to realize that the Government and the Community must work together to deal with this problem, Finally, I Bayu say Parama Santhi. Om Santhi, Santhi, Santhi, Om.ama Santhi. Om Santhi, Santhi, Santhi, Om.)
    • Pariwisata Bali Metangi Antuk Sport Tourism  + (Om Swastyastu, the Covid-19 pandemic has hOm Swastyastu, the Covid-19 pandemic has had a huge impact on Indonesia. Not only in the health sector, but also in the economic sector. The island of Bali is no exception, all of which are very dependent on tourism so that the Balinese economy has slumped during the pandemic. The Government has implemented the policy of Enforcement of Community Activity Restrictions or PPKM (Pemberlakuan Pembatasan Kegiatan Masyarakat) to limit the spread of the Covid-19 virus. However, this strategy has caused negative impacts such as the suspension of tourism. Likewise, tourism workers have been fired. </br></br>The government and related parties must seek procedures to stimulate Bali tourism. Examples include the strict application of health protocols to the community, as well as the application of CHSE (Cleanliness, Health, Safety, and Environment Sustainability) to tourist destinations or other means of supporting tourist destinations. The number of Balinese people who have received the first dose of Covid-19 vaccine is around 99% and the second dose is around 90%. With this preparation, Bali tourism is ready to rise again. </br></br>What is needed is public information that Bali is ready to receive domestic and international tourists. Sports Tourism is one of the strategies that should be implemented. Even though it's a new idea, sports tourism has great potential to generate tourism in Bali. Sports events are of great interest both nationally and internationally. This can be seen from the major sporting events held in Bali such as the 2021 BWF World Tour, BRI Liga 1, U-20 World Cup, and so on. The Government can provide support to improve infrastructure and facilities relating to sports so that Bali's potential can be realized and Bali's tourism and Bali's economy can be revived. Om Shanti, Shanti, Shanti, Om.be revived. Om Shanti, Shanti, Shanti, Om.)
    • "Pangelumbungan Sampah Menyuarakan Kepedulian, Menyemai Perubahan"  + (Om Swastyastu. In managing this waste, thOm Swastyastu.</br></br>In managing this waste, the Tim Basa Bali committee and all of us extend our respect to the Supreme God. This waste affects our earth and has become a collective burden for humanity.</br></br>The regulations written in 1975 regarding the preservation, writing, and development of the Balinese script have been in place, but they are not consistently followed. Waste disposal should not be a mere ritual but a continuous thread of our lives.</br></br>This waste is harmful, and we, the people, should be sacred citizens who do not directly contribute to the pollution of our surroundings. The waste, which has been increasing, is affecting Bali's environment. Nevertheless, we must continue to live in harmony with nature and uphold our responsibilities.</br></br>We need to transform our habits in waste disposal immediately. Moreover, we must offer our support to fellow Balinese and play our roles as responsible citizens. The fear looms large over our tourism, economic stability, and global reputation. Together, let us unite, be humble, and work collectively in managing this waste. Thank you. Om Peace, Peace, Peace, Om.te. Thank you. Om Peace, Peace, Peace, Om.)
    • NGIRANGIN SAMPAH PLASTIK ANTUK PULAU BALI SANE BECIK  + (Om Swastyastu. Sincerely all my beloved gOm Swastyastu.</br></br>Sincerely all my beloved guests,</br></br>Currently, the island of Bali is faced with serious challenges that threaten the environmental sustainability and beauty of the island of Bali as a tourism destination. Namely, the problem of piles of plastic waste.</br></br>Every day, we witness an uncontrolled growth in the volume of plastic waste, polluting oceans, damaging ecosystems and threatening health. Plastic waste is not just waste, but also a symbol of our irresponsible behavior towards the environment. It is important for all of us to be aware of the negative impacts and take concrete action. There needs to be a joint effort to reduce the use of single-use plastics, support recycling, and encourage environmentally friendly technological innovation.</br></br>Through collective awareness and action, we can create a cleaner, healthier and more sustainable environment for future generations. Thank You.</br></br>Om Shanti Shanti Shanti Omns. Thank You. Om Shanti Shanti Shanti Om)
    • Upaya Mangda SDM ring Bali nenten Fokus ring Sektor Pariwisata kemanten  + (Om Swastyastu. Dear readers, and participaOm Swastyastu. Dear readers, and participants of the competition that we are proud of.</br> </br>Praise and gratitude are due to God Almighty because by His grace we were given the opportunity to be participants in the Wikithon Basa Bali competition with the theme "Election 2024: What are the most urgent issues to be handled by Bali's prospective leaders?" </br></br>Tourism has long been the most popular sector for Balinese people. Natural resources and customs are two of the factors that make tourists, both from within and outside the country, interested in visiting the island of the Gods, Bali. However, reflecting from 3 years ago where most of the people's economy in Bali was hampered due to a prolonged pandemic. It can be seen from one of the tourist attractions in Bali, namely "Taman Nusa", where this tourist spot focuses on preserving customs and culture in Indonesia, such as traditional houses, dances and traditional weapons, ended up 'closing' or in other words 'going bankrupt'. </br></br>Now that the economy in Bali has started to grow and improve, we can take a lesson to not depend on one sector, especially the dynamic Tourism sector. Our question now is, how can we make the human resources in Bali not only focus on the tourism sector? This problem starts with the stereotype that working in the tourism sector can raise the family's status. Although in reality this is true, given the dynamic nature of the tourism sector, it is unlikely that the sector will always promise a good economy. Whereas, on the other hand, agriculture, health, trade, construction and so on have ample job opportunities but with less promising income, so in the opinion of young people now. We ask for solutions from the government regarding this sector that 'actually' has ample job opportunities with less promising income.</br></br>Finally, let's all work together to protect and do our best for Bali's economy in the future. That's all we can say, if there are shortcomings we apologize and for your attention we say Parama Santih. Om Santhi, Santhi, Santhi Om.rama Santih. Om Santhi, Santhi, Santhi Om.)
    • Menuju Bali Clean And Green  + (Om Swastyatu I thank the committee,the aOm Swastyatu</br> I thank the committee,the audience that I am prouded and the team from my beloved BASAbali Wiki.On this happy day I will present the tittle “ Towards a clean and green Bali’’instead of giving to mucht advise . As for all the smart attendees,I am here to help convey the government teacher’s messege from what has been spread by the government in the Balinese community.A very good progam aimed at keeping Bali clean and beautiful.</br> Some people of the programs tht have beesn implemented include Denpasar Go 2011( two thousand eleven),car free day,planting a million trees and others progam again.this is government progam tht can be a seed to prevent air pollution from landslide, and maintain the beauty and fresh of all Balinese people who alredy have mindnest of preserving Bali,this aims to ensure that Bali is always clean.</br> Well, dear listeners, let’s ask ourself. Have we carried out business efforts aimed at preserving the Balinese word if not us who else? If not now,when again? So that all of you can unite yourself, roll up your sleeve, maintain cleanline and beauty Bali as well.</br> That’s all I can say more or less I am sorry I closed it with parama santhi</br>OM SANTHI SANTHI SANTHI OMh parama santhi OM SANTHI SANTHI SANTHI OM)
    • Stop Money politic  + (Om swastyastu Dear sir/madam jury And my rOm swastyastu</br>Dear sir/madam jury</br>And my respected audience</br></br>Before I start my oration, I want to first express my thanks to the Almighty God (Ida Sang Hyang Widhi Wasa) because it is with His grace that I can give an oration now.</br></br>Related to the Balinese leadership election which will be held in 2024 in Bali.</br>with this oration I would like to convey that I hope this election can be carried out fairly, without any coercion, one of which is without money politics, because this is very vulnerable to things happening where prospective leaders bribe their people with money to obtain money. leadership, and the same goes for individuals who carry out elections, because there are certain payments or results that will be obtained after holding elections, individuals often choose leaders not based on justice and honesty, but choose leaders with the aim of getting rewards.</br>Apart from that, Article 22E of the Constitution also states that elections are held publicly, freely, confidentially, honestly and fairly.</br>It doesn't stop there, the reality is that choosing the right leader is the path to prosperity for the nation, there are many problems in Bali which also cause us to really have to choose the right leader, such as the increasing problem of poverty, such as due to inadequate minimum wages, so there are lots of beggars on the streets, then there is also the problem of utilizing natural resources, ecosystems are often destroyed due to not being able to utilize natural resources properly, resulting in a decrease in income, there is also the problem of the large amount of waste that is not managed in Bali which is due to the large number of people who don't care about it. the surrounding environment, to the point of eliminating the unique beauty of Bali.</br>So can our future leaders overcome this problem? I hope that these problems can be overcome by our future leaders.</br></br>So it can be concluded that,</br>Not only is it stated in the constitution that governs us, but elections also concern people's lives in the future, it is also hoped that prospective leaders will be able to carry out elections fairly and without cheating by engaging in money politics.</br>Let us carry out elections fairly and honestly, because carrying out elections intelligently will create a prosperous society in the future.</br></br>That's all the speech I can deliver, I hope the speech I deliver can be useful. I'm sorry if I made a mistake, at the end I close with Parama Santhi, Om Santhi, Santhi, Santhi Om.rama Santhi, Om Santhi, Santhi, Santhi Om.)
    • Reinventing Bali Tourism - A Vision of Creativity, Education and Entrepreneurship  + (Original article printed in BALI!Now The Original article printed in BALI!Now</br></br>The rebranding and reconfiguration of the Bali tourism industry from Desa Wisata to Desa Kreatif (tourism village to creative village) is essential. Tourism products shift from vacation leisure activities to learning and innovation experiences up-skilling people as entrepreneurs within the 21st-century global creative economy. </br></br>Demographics have changed from the leisure-focused baby boomers to the X, Y, Z, and millennial generations who tend to be orientated towards creative and entrepreneurial adventures. The market evolves from internationals to a mixed domestic and international audience. The emphasis changes from ‘trading’ to instilling innovative and entrepreneurial knowledge...</br></br>The rebranding of tourism transforms Bali into a global centre of innovation and learning. Desa Kreatif preserves the ‘gotong-royong’ village model of shared collective responsibilities. The environment is a decentralised, fully distributed, unified infrastructure providing equal opportunity and enhanced diversification. A sustainable ecosystem eliminates competition, empowered by the abundance philosophy and the entrepreneurial spirit. A renewed sense of shared values and belonging motivates stakeholders to collaborate to serve the whole’s best interests.</br></br>See whole piece at https://bit.ly/3pD43p9, originally published in NOW!Bali, April 1, 2021 by Richard Horstman.W!Bali, April 1, 2021 by Richard Horstman.)
    • Many foreign tourists have violated Nyepi regulations in Bali. What should we do?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_Many_foreign_tourists_have_violated_Nyepi_regulations_in_Bali._What_should_we_do%3F)
    • What can you set as an example from Bung Karno in this millenial era?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_What_can_you_set_as_an_example_from_Bung_Karno_in_this_millenial_era%3F)
    • How should we respond to Russian Villages in Bali?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_Russian_Village_in_Bali,_how_should_we_get_cope_with_it%3F)
    • How can the government best promote literacy in Bali?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_How_can_the_government_best_promote_literacy_in_Bali%3F)
    • How can the ocean be used to help our economy in an environmentally sustainable way?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_How_can_the_ocean_be_used_to_help_our_economy_in_an_environmentally_sustainable_way%3F)
    • How to avoid sexual abuses in Bali's educational communities?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_How_to_avoid_sexual_abuses_in_Bali%27s_educational_communities%3F)
    • How to reduce waste at school canteen?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_How_to_reduce_waste_at_school_canteen%3F)
    • What do you think about the new facilities at Besakih Temple?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_What_do_you_think_about_the_new_facilities_at_Besakih_Temple%3F)
    • In your opinion, what impacts will the massive construction of large malls have on the local Balinese community?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_In_your_opinion,_what_impact_will_the_massive_construction_of_large_malls_have_on_the_local_Balinese_community%3F)
    • What could we do to reduce traffic jams?  + (Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_What_could_we_probably_do_to_reduce_traffic_jam%3F)
    • How should billboards be regulated to save the environment?  +
    • Putu Eka Guna Yasa  + (Putu Eka Guna Yasa was born on January 6, Putu Eka Guna Yasa was born on January 6, 1990 in Banjar Selat Tengah, Susut, Bangli. Completed his undergraduate education at the Balinese Literature Study Program, the Faculty of Cultural Sciences, Udayana University in 2012 and a master's degree in the Linguistics Masters Program with Pure Linguistic Concentration, Faculty of Cultural Sciences, Udayana University in 2017. He also attended the International Intensive Course in Old Javanese organized by the National Library in 2018 and 2019. Since 2013 he has worked as a staff at the Center for Lontar Studies at Udayana University. Actively writes articles in various media such as Bali Post, Post Bali, and Tribun Bali both in Balinese and Indonesian. A number of his articles were published in Prabhajnyana Book: The Study of Lontar Literature such as (1) The Meeting of Natural Beauty and the Beauty of Language in Kidung Dampati Lelangon; (2) Water Image in Ancient Javanese and Balinese Literary Library Temples; (3) Kidung Bhuwana Wisana: Aesthetic Heritage by Ida Padanda Ngurah; and (4) Sarira Devotees and Explorers. Gedong Kirtya published books about the world of Balinese literacy, including the Brata Term Dictionary in the Bali Lontar Library and the Synonym Dictionary in the Dasa Nama Lontar. Putu Eka Guna Yasa received an award as a Literacy Activist Youth from the Bali Language Center in 2018. Since that year, he has been appointed as a lecturer at the Balinese Literature Study Program, Faculty of Cultural Sciences, Unud. Since 2020 as executive director at the BASAbali Wiki foundation. director at the BASAbali Wiki foundation.)
    • Bali Virtual Explorer: Media Melancaran lan Metumbasan Produk Bali ring Era New Normal.  + (Since 2020, the world has been reported asSince 2020, the world has been reported as a pandemic. Covid-19 is the name of the virus that causes a worldwide pandemic. This pain is not only a physical attack. Economy, education, tourism, and other aspects also die. Bali is famous for good tourism. If tourism dies, Bali is also called dead. It's not good, let alone until it continues. Therefore, in the new normal era, there are innovations that the government can carry out to rebuild tourism in Bali. The innovation is called the website Bali Virtual Explorer.</br>Bali Virtual Explorer is a solution that can wake up Bali in the new normal era. On this website, travelers can see Bali as if they were visiting but online. This is because the website is equipped with a 360-degree video feature. 360-degree video is very good as a tool in the new normal era because its implementation is by health protocols where human mobility is not what it used to be. This website is equipped with online shopping facilities for authentic Balinese products so that traditional products are famous such as endek and songket, woven, masks, silver jewelry, and others. Online shopping is not difficult, people can have authentic Balinese products even if they can't go to Bali. This is also good for UMKM. This website is also equipped with complete information about Bali such as tourist attractions, historical places, temple information, and other information about Bali so that many people know interesting information in Bali. The Bali Virtual Explorer website is only one website, but various features such as 360 videos, online shopping, and interesting information make this website a good tool. In the era of the internet of things, online promotions are very popular in the world. That's why Bali Virtual Explorer is a good website for tourism and cultural promotion so that Bali rises.and cultural promotion so that Bali rises.)
    • Idanna Pucci  + (Since leaving her ancestral home in FlorenSince leaving her ancestral home in Florence, Italy, Idanna pursued her interest in diverse cultures through far-flung travels. First she worked in New York for her uncle, Emilio Pucci, when his designs ushered vibrant colors into fashion.</br>She later settled in Indonesia and began her studies of Balinese culture with particular emphasis on myth and the oral tradition. She became especially intrigued by the traditional court of justice in the ancient royal capital of Bali. Its ceiling paintings narrate a sacred epic hauntingly similar to Dante’s Divine Comedy. The quest gave birth to her first book, The Epic of Life: A Balinese Journey of the Soul (Van der Mark Editions, NY), a classic on Balinese culture.</br></br>Various writing assignments for the Hong-Kong based Asia Magazine enabled her to travel throughout the Indonesian Archipelago, South East Asia, Japan and across the Soviet Union on the last steam engine of the Trans-Siberian railway.</br></br>She returned to New York to pursue her degree in Comparative Literature at Columbia University. During this time, she obtained a grant from the Margaret Mead Institute of Intercultural Studies for a project entitled The Prince and the Pauper: Two Balinese Portraits.</br></br>Her focus then turned to the life of her American great-grandmother, Cora Slocomb, who shocked New York’s Gilded Age by launching the first nation-wide campaign against the death penalty in 1895 to save a young Italian immigrant from execution–the first woman sentenced to the electric chair. Her research gave birth to The Trials of Maria Barbella (Vintage, NY, 1996).</br></br>After she obtained the International Diploma in Humanitarian Assistance in Geneva, she served in the UN Mission to East Timor as an electoral officer during the referendum for independence in 1999. Later, she collaborated with the Burma Project (Open Society Foundations) on a special mission to Myanmar.</br></br>In film, Idanna produced the Italian segment of the TV series Amazing Games (ABC/Kane Productions) for which she received the Ultimo Novecento award from the City of Pisa. She also co-produced Leonardo’s Legacy, a Discovery Channel special. She then produced and directed Eugenia of Patagonia, a documentary-feature on the pioneering life in Chile of her maternal aunt who served for thirty years as mayor of a vast municipality at the end of world, battling for the people and the environment</br></br>Her following work, Brazza in Congo: A Life and Legacy (Umbrage Editions, NY) is an illustrated biography of another ancestor, the explorer Pierre Savorgnan de Brazza, after whom the capital of the Republic of Congo, Brazzaville, is named, and who is still remembered for his pioneering struggle on behalf of the rights of the people. On the same theme, she curated exhibitions at The National Arts Club in New York and La Casa Italiana of NYU.</br></br>Idanna conceived and narrated the documentary Black Africa White Marble, which recounts her battle against the ruler of Congo-Brazzaville. It won the Grand Prix at the Festival of Annecy 2012 (France), the Audience Award at the Cambridge Film Festival 2013 (UK), and Best Documentary at the Berlin Independent Film Festival 2014.</br></br>She was also responsible for the donation to the National Museum of Cameroon in Yaoundé and permanent installation of a sixty-foot masterpiece of contemporary art by the Poto Poto School of Painting in Brazzaville, Republic of Congo. In 2015, she produced The Transformative Power of Art, an exhibition at the United Nations in New York.</br></br>With her husband, Terence Ward, she then produced Talk Radio Tehran, a documentary by Mahtab Mansour that follows high-spirited Iranian women as they fulfill their aspirations in spite of the gender-apartheid system that dominates daily life in Teheran.</br></br>In a collection of true stories between East and West, The World Odyssey of a Balinese Prince (Tuttle, 2020), she narrates the extraordinary life of a cultural visionary and medical doctor whose daring adventures transcend borders.</br></br>The Lady of Sing Sing: an American Countess, an Italian Immigrant, and their Epic Battle for Justice in New York’s Gilded Age (Simon & Schuster, Tiller Press, 2020) is a new expanded edition of her earlier work, The Trials of Maria Barbella.</br></br>Idanna serves as an ambassador of Religions for Peace, the world’s largest interfaith organization. She speaks fluent Italian, English and French, and reasonable Bahasa Indonesia. She resides with her husband between Florence and New York.ith her husband between Florence and New York.)
    • Memargi Sareng-sareng, Prajaya Gunungan Leluu Nuju Bali Resik Riwekas  + (Stepping Together, Conquering the MountainStepping Together, Conquering the Mountains of Waste towards a Sustainable Clean Bali</br></br>Om Swastyastu</br></br>Thank you for the opportunity that has been given to me so that I can contribute to voicing aspirations at the Wikithon Oration.</br>Dear the jury and the BASAbali Wiki team, as well as all the happy readers</br></br>As we know, soon we will be faced with the 2024 elections. Elections are an important moment in our democracy. This is not only about choosing leaders, but also us giving them the mandate to overcome various problems facing society. Answering the topic raised in this oration is "What is the most urgent problem to be addressed by Bali's prospective leaders?".</br></br>First of all, we cannot ignore environmental problems, especially since Bali is known as Paradise Island because of its natural beauty. There is one thing that in my opinion really needs serious attention from potential Balinese leaders, namely the waste problem which will soon be over. Bali faces big challenges in waste management because the system is inefficient so it is unable to handle large volumes of waste. This situation was further exacerbated by fires that occurred at the Sarbagita Suwung Regional Landfill in Denpasar City, the Mandung Landfill in Tabanan Regency, and the Temesi Landfill in Gianyar Regency during the dry season, causing environmental damage and negative impacts on daily air quality. This problem is not only a local issue, but also an urgent reminder for us to take action because it impacts many aspects of people's lives. Therefore, the government's presence plays an important role in handling this case.</br></br>I am sure that so far the government has always tried its best, but Bali's leaders must then improve and re-examine the preparation of a strategy for handling potential waste that can be investigated from the roots to the end. It is important to note that the success of a waste management program is very dependent on existing infrastructure and technology. If waste management plants, landfills, or recycling facilities are inadequate, then the program may not produce the expected results. The success of the waste management program is also closely related to the level of community participation. If there is not enough awareness or support from the public in waste scanning, recycling, or waste reduction, the program may experience difficulties. Apart from that, policies that are inappropriate or unable to overcome the waste problem can become an obstacle. Sometimes, unsupportive policies or weak implementation can hinder program effectiveness. </br></br>Prospective Balinese leaders must have a clear vision about how to protect and preserve Bali's environment for future generations. Prospective leaders, Bali must have a concrete action plan that involves economic, social and environmental aspects. A thorough evaluation of the waste management program needs to be carried out to identify core problems and adjust the strategies implemented. Close collaboration with various parties is the key to creating holistic solutions. Senuma's active involvement, parties, including the government, private sector and the community, will ensure environmental sustainability in Bali for future generations. No less important, awareness of the importance of recycling and reducing waste needs to be instilled more deeply,</br></br>Thank you to Mrs/Mr. Candidate Leader, Bali for your attention and cooperation to make Bali clean from mountains of rubbish. Let us all work together to be agents of change for a clean Bali.</br></br>Om Shanti, Shanti, Shanti, Omclean Bali. Om Shanti, Shanti, Shanti, Om)
    • Suzy Hutomo  + (Suzy Hutomo co-founded The Body Shop IndonSuzy Hutomo co-founded The Body Shop Indonesia with her husband in 1992, where she is now Chairwoman.</br></br>Parallel to her successful career in business, she is a committed environmental activist. Suzy is a presenter in Al Gore’s Climate Reality Project, and serves as a member on various boards of reputable NGOs such as Greenpeace South East Asia (2008-), Yayasan KEHATI (2012-present), Yayasan Lensa Masyarat Nusantara (LMN) (2014-), and Yayasan Kopernik (2016-).</br></br>For Suzy, the well-being of the environment, threatened by climate change, lies at the interface of her identities as a businesswoman and activist.</br></br>Suzy’s goal is to help and inspire others to develop a green and sustainable lifestyle whilst also proving that being mindful of the environment can be easy, fun and effortless.vironment can be easy, fun and effortless.)
    • CHEF DAIJIRO HORIKOSHI  + (TAKUMI’S CHEF Daijiro Horikoshi is a masteTAKUMI’S CHEF Daijiro Horikoshi is a master artisan who has devoted his life to perfecting Kaiseki cuisine.</br></br>Chef Daijiro San … with respect you don’t sound like any ‘normal’ kind of Chef to us … what’s your story and how did you end up in Bali? Did you train in a Japanese kitchen, and did it involve years of internship under a Master?</br></br>I am the son of the third generation of a tempura restaurant located in Osaka. The restaurant had a 62-year history before it closed. My grandmother started the restaurant, and my mom took over before I eventually took over from her. I ran the restaurant for over 16 years, and in 2012, I moved to Bali. When I was 13 years old, I had the opportunity to travel with my stepfather, who was a Native American leader from the United States named Dennis Banks. We travelled to 23 countries around the world, and this experience exposed me to different cultures, religions, and people. When I decided to move to Bali, it was because my wife had a dream of living on a tropical island. We wanted our children to have a global experience and learn English, so we chose Bali as it offered a mix of different cultures. It was the perfect balance for us, and we couldn’t find it anywhere else in the world.</br></br>Tell us first about KOHAKU, and your journey to making edible crystals…</br></br>Although I don’t have a pastry background, I grew up in a traditional Japanese environment due to my grandmother’s influence. She was a geisha and introduced me to various aspects of Japanese art, tradition, and confections. When I moved to Bali, I missed Japanese sweets, as they were not readily available, so I started making Japanese confections on my own. I never thought about turning it into a business until a friend suggested it. Together with another friend, we started the business, and my wife encouraged me to pursue it further. That’s how our Japanese confection brand, KOHAKU, came to be.</br></br>How does this relate to cuisine in Japan?</br></br>Kohakuto, which means ‘amber sugar’ in Japanese, has a connection to Japanese tea ceremonies. Japanese confectionery has always been closely associated with tea and tea ceremonies. The tea ceremony involves not only tea but also meals, and it holds a deep relationship with Japanese cuisine.</br></br>There are two types of kaiseki, one for parties and the other for tea ceremonies. Both have a connection with tea and confections. So, the idea of creating edible crystals relates to the long-standing tradition of Japanese traditions.</br></br>Why does Japanese cuisine appear so different and innovative to Westerners, compared to more traditional styles, like say classic French, or Italian? Should the Old School be more innovative?</br></br>I don’t see a big difference between Japanese cuisine and other traditional styles like French or Italian. Each cuisine reflects its own history, culture, and region. I don’t think one is more innovative than the other. It’s difficult to answer whether the old school should be more innovative because innovation is subjective. What may seem innovative today might become traditional in the future. As chefs, we are always learning and trying to create dishes that make people happy. We focus on making something good rather than just being innovative. Our job is an ongoing journey of learning and creating.</br></br>Where does innovation go too far, and when should we recognize and respect classic cooking practices?</br></br>From my perspective, innovation goes too far when it becomes disconnected from our everyday lives and focuses solely on being different for the sake of standing out. Some chefs get caught up in trying to show how they are different from others, losing sight of the true essence of cooking. It’s like we lose our direction and wander aimlessly. Whether it’s in cooking or any aspect of life, we need to take a moment to pause, reflect on where we stand, and look back at our past and the processes that brought us here. It’s essential to respect the ingredients we use and show appreciation to everyone involved, not just for the sake of being different.</br></br>Tell us about Takumi, your restaurant, and the inspiration behind it.</br></br>Takumi is a restaurant where we currently serve Kaiseki-style Japanese cuisine. We offer a choice of nine-course or six-course degustation menus, and we will soon be launching vegan courses as well. Our focus is on traditional and authentic Japanese cuisine. The inspiration behind Takumi is unique. We are not simply importing Japan to Bali; instead, we are creating Japan here. We utilize the amazing local ingredients available in Bali and Indonesia, embracing the wealth of flavours they offer. As a Japanese chef, I incorporate Japanese culinary techniques and strive to express the true essence of Japanese cuisine. Additionally, I am passionate about training young chefs in Bali, sharing my knowledge, skills, and the history and philosophy of Japanese cuisine, in order to elevate the level of Japanese culinary expertise in the region.</br></br>Why is great service such an important part of the culinary experience?</br></br>Great service is crucial because it enhances the overall dining experience. When customers pay a significant amount for their meals, they should be able to enjoy them fully. It’s important to create an atmosphere where people can feel happy and comfortable. The emotions and atmosphere in a restaurant can significantly impact the perception of the food. Service acts as an additional spice that complements the dishes coming out of the kitchen. It’s not just about the food; it’s about the complete experience – from the moment guests enter the restaurant until they leave. We aim to leave a lasting memory and ensure that our guests have a truly enjoyable time at our restaurant.</br></br>Who are your heroes in the world of cooking?</br></br>Although it may sound cliché, my heroes in the world of cooking are my grandmother and my mother. However, my true heroes are the young chefs working in the Takumi kitchen. Each of them brings their unique experiences, which I have never had. Their willingness to learn and their different perspectives make them admirable and worthy of respect. These young chefs are my heroes because they challenge themselves and strive to become respected in the culinary industry.</br></br>What knives do you use?</br></br>I primarily use a small petty knife. I don’t have a specific brand preference. I own several Japanese knives, but my favourite is the small petty knife, which I use for personal use at home. I don’t typically use large knives in my cooking.</br></br>What’s the most exciting new ingredient you are incorporating into your food?</br></br>Well, every week brings new and exciting ingredients to our kitchen, even if they are the same vegetables we’ve used before. Each batch has its own unique qualities, and that’s what makes it thrilling. We have conversations with the ingredients, exploring their potential and listening to what they have to say. When they arrive in the kitchen, we greet them and get to know them. ‘Hello, my name is blah blah blah, who are you?’ We might say to a red radish. It’s a delightful way to engage with the ingredients and understand their desires. Do they want to be a sauce, a garnish, or simply shine on their own? We listen to their aspirations and help them become what they want to be. It’s the chef’s job, and it’s the most enjoyable and exciting aspect of our work.</br></br>What motto inspires your life as a chef?</br></br>Well, I’ve touched on this in previous answers, but it’s a question worth pondering. As a chef, I find immense joy and satisfaction in working with ingredients and creating dishes. It’s the happiness and fun that come from this process. There are many people involved in the culinary world, from suppliers to farmers, fisherman, and even drivers. My motto is simple: I want to make people happy. I strive to bring joy to others through my creations and my work. It’s not just about the guests; it’s about everyone who is connected to food and to me. I want to contribute to a collective happiness and create a positive impact within this circle. As a chef, I am just one part of a larger ecosystem, and my goal is to make everyone in this circle happy.</br></br>IG & FB: @kohakubali</br></br>www.kohakubali.com</br></br>IG: @takumibali</br></br>FB: @Takumi Bali</br></br>www.takumibali.comkumibali FB: @Takumi Bali www.takumibali.com)
    • Dadalan Sejarah Wangunan Monumen Perjuangan Rakyat Bali  + (THE BACKGROUND OF THE ESTABLISHMENT OF THETHE BACKGROUND OF THE ESTABLISHMENT OF THE MONUMENT OF BALINESE STRUGGLE</br>Sporadic struggles for independence against the Dutch Colonial Government emerged in most parts of Indonesia. The violent oppressions by the Dutch resulted many rebellions in various dominions of kingdoms and sultanates under the Dutch colonialism. But unfortunately, the Dutch could easily suppress them by applying their divide et impera (divide and rule) tactic to break the strength of those kingdoms and sultanates by playing off against each other, between a king and the other, between the royal family and the king, the king and his people, and between people as well.</br>The long war experiences and also the more and more Indonesian youth got academic education had aroused the spirit of unity among various social strata and ethnic groups and the awareness to defend their country and to drive away the colonizers. It was initiated by a number of intellectual youths from various regions that on October 28th, 1928, for the firsttime, the Indonesian youth held a conference in which they declared the so called the Sumpah Pemuda or the Youth Pledge. They swore that they were of one mother country: Indonesia, one nationality: Indonesian, and of one language: Bahasa Indonesia or the Indonesian language. This declaration was simultaneously participated by many youth organizations from various islands and ethnics in Indonesia such as, Jong Java of Central and East Java, Jong Pasundan of West Java, Jong Minahasa of North Sulawesi, Jong Ambon of Maluku, Jong Celebes of Sulawesi, Jong Madura, Jong Sumatranen, Jong Batak of Batak ethnic group, etc which later on resulted an idea to form the Jong Indonesia to accomodate all ethnics in Indonesia.</br>This spirit of Sumpah Pemuda has also awakened various youth organizations in Indonesia.One well-known organization, among others, is Sarekat Islam, which was originally as a mere religious movement, then developed into the first popular movement in Indonesia, then the Indische Partij party which also moved in politics. At that time on the island of Java nationalist figures emerged such as dr. Soetomo, HOS. Cokroaminoto, Suwardi Suryaningrat (Ki Hadjar Dewantoro), Douwes Dekker, Tjipto Mangunkusumo, Agus Salim, Soekarno, Muhammad Hatta, and so on. Their pioneering work eventually also inspired other regions to do the same, namely to unite the regions in expelling the Dutch occupation, one of which was a struggle carried out by the Balinese people.</br>Bali Island is one of the bases of the struggle against the Dutch, among which the famous is the Jagaraga War of 1848-1849 in Buleleng, the Kusamba War of 1849, the Banjar People’s Resstance in 1868, the Puputan Badung War of 1906 launched by the King of Badung, Puputan Klungkung in 1908 and also the Puputan Margarana War in the Marga Village of Tabanan conducted by Liutenant Colonel I Gusti Ngurah Rai along with Laskar Ciung Wanara who had waged in all-out war (Puputan) against the Dutch in 1946.</br>The struggle performed by I Gusti Ngurah Rai has left deep memories for the people of Bali, so as to commemorate his services, a monument, street name, airport name, and so on were erected. The awarding of his services is solely because he has set an example to the younger generation in the struggle for independence which is done unconditionally. The government’s attention to the services of the fighters in Bali was realized by the construction of a grand monument located in the Niti Mandala area, Denpasar known as the the Monument of Balinese Struggle.</br>What is presented in this monument is to recall all the struggles of the Balinese heroes before and after independence. It is also hoped that this monument will also has some benefit in an effort to increase the appreciation of the younger generation in living up to the patriotic values demonstrated by the heroes who sacrifice all his body and soul in defending the dignity of his people without ever expecting retribution.</br>The monument was designed by Mr. Ida Bagus Gede Yadnya, a young man who was at that time was a student in the Department of Architecture, Faculty of Engineering, Udayana University, Denpasar. He succeeded in winning and becoming a champion in the design competition of the the Monument of Balinese Struggle which was carried out in 1981 by setting aside his senior architects in Bali.</br>After the design and drawing improvements were made, in August 1988 through the budget of the Provincial Government of Bali a groundbreaking was carried out, as a sign of the start of the construction of the monument. After going through various obstacles and trials due to the depreciation of the Rupiah in 1997, finally this monument could be completed also in 2001. After that, the development was continued with the making of dioramas that depicted the life history of the Balinese from time to time. In addition to the dioramas, a park was also built to add the beauty and comfort of this monument, which as a whole could be completed in 2003. On June 14, 2003, in conjunction with the Opening of the 25th Bali Arts Festival in 2003, Indonesian President Megawati Soekarnoputri had the pleasure of inaugurating the Monument of Balinese Struggle. Since then the monument has been officially opened for public.</br>PURPOSE AND OBJECTIVES</br>The purpose of making dioramas that tells a story of the struggle of the Balinese people is to reconstruct important historical events that have occured in Bali, so that what is implied in them will be more easily appreciated by younger generation.</br>The aim is to perpetuate the spirit of the struggle of the Balinese people from time to time and pass down the spirit of patriotism in the form of self-sacrifice, love of the motherland, love of unity and love of peace, togetherness to the next generation of the nation, and the main thing is to maintain the integrity of the Unitary Republic of Indonesia (Homeland).</br>THE PHILOSOPHICAL BASIC OF THE MONUMENT OF BALINESE STRUGGLE</br>This monument is an embodiment of lingga and yoni. Lingga is male symbol (purusa), while yoni is female symbol (pradana). The meeting between the two elements is a symbol of fertility and well-being. In addition to the Lingga-Yoni philosophy, this monument is also based on the philosophy of the Mandara mountain screening (Mandara Giri) in ocean of milk (Ksirarnawa). This story comes from the Adi Parwa book, the first chapter (parwa) of the Mahabarata epic. It is said that the gods and giants (daitya) sought the water of eternal life (tirtha amertha) by turning around Mandara mountain in the ocean of milk. The implementation of the screening of mount Mandara is regulated as follows:</br>1. Turtles (akupa) as the base of mount Mandara</br>2. Besuki Dragon (Naga Besuki) as a strap and turning mount.</br>3. The gods hold the dragon’s tail and the daitya hold the head, while at the top of the mountain sits God Shiva.</br>After working with great difficulty turning the Mandara mountain then successively came out: crescent (Ardha Chandra), Goddess Sri and Laksmi, flying horse (kuda Ucaisrawah), tree of happiness (Kastuba Mani), and the last came out Goddess Dhanwantari who brought Tirta Amertha. The story of searching for Amertha water is then reflected in the shape of this monument, with the following explanation:</br>1. The earthen pitcher containing tirta amertha was symbolized by a kind of pot (swamba), which is located on the top of the monument.</br>2. Naga Besuki’s tail is realized near the pot.</br>3. The head of the dragon is manifested in the entrance gate (Kori Agung).</br>4. Turtle (Bedawang Nala/ akupa) as the foundation of the monument is located on the edge of the lake and its head on Kori Agung.</br>5. The pond that surrounds the monument as the symbol of Ocean of milk (Ksirarnawa).</br>6. Mandara mountain (Mandara Giri) as the overall shape of the monument building.</br>Philosophically, the initiators of this monument wish to give a message to the younger generation that the struggle to achieve success can only be done with hard work, perseverance, and mutual cooperation as told when the Gods and Daitya together seek eternal life.</br>Another symbol depicting the power of God Almighty (Ida Sang Hyang Widhi Wasa) contained in this building is a building plan in the shape of an octagon and an eight-leaf lotus. The eight-leaf lotus is called Asta Dala as a symbol of the omnipotence of God Almighty called Asta Aiswarya, namely:</br>1. Anima : the mildness nature like atom.</br>2. Lagima : the lightness nature like ether.</br>3. Mahima : the great nature that fills all places.</br>4. Prapti : the nature of reaching all desired places.</br>5. Prakamya : all wills are achieved by Him.</br>6. Isitawa : the nature of dominating everything and the most important One.</br>7. Wasitwa : the most powerful character.</br>8. Yatrakama Wasayitwa : His nature and His will cannot be challenged.</br>The symbol of patriotism and nationalism can be found in the 17 number of foot steps towards the main entrance, 8 main pillars of the building and the height of the monument is 45 meters. If these figures are strung together, the numbers 17, 8, and 45 are arranged which show the date, month, and year of the Proclamation of Indonesian Independence, August 17, 1945. Indonesian Independence, August 17, 1945.)
    • Nepasin Narkoba di Buléléng  + (Taruna Goak is the name for Buleleng YouthTaruna Goak is the name for Buleleng Youth/War Troops under the leadership of Raja Ki Barak Panji Sakti. Goak cadets were known to be very strong, never give up, had superior character and were specially formed so they were able to attack and defeat Blambangan (East Java) at that time. The toughness of the Goak Cadets is still known today, as a symbol of the greatness of the Buleleng Youth.</br>However, what is the current situation of Buleleng Youth? Are still as tough as Taruna Goak?</br>The character of Buleleng Youth today is inversely proportional to the Character of Buleleng Youth in the past. Currently, quite a few Buleleng youth are caught in promiscuity and cases of drug abuse and illegal drugs.</br>At the end of December 2023, BNN stated that Buleleng Regency was included in the Red Zone for drug abuse cases and the most widespread was crystal methamphetamine. The Head of the Buleleng BNNK also stated that over the last 5 years as many as 397 people have been rehabilitated, who of course also come from various groups such as students, university students and others. Of course, this is a serious problem and must be resolved and handled together.</br>Several things that influence drug abuse include; firstly, the growth of curiosity and a sense of wanting to try, secondly, the influence and association of the surrounding environment which is not good, thirdly it is caused by depression or excessive stress, as well as many other reasons.</br>Regarding this problem, of course there are several solutions that can be offered apart from the government's efforts in making related regulations, namely; First, young people must get rid of their desire to try and try to think about the negative impacts of drug use. Second, try to find positive activities to avoid promiscuity and drug abuse. Third, support from family and those closest to you will also be very influential. And the important thing for young people to pay attention to is maintaining mental health to avoid depression or severe stress which can trigger drug and illegal drug abuse.</br></br>If this effort is carried out, young people will definitely be able to avoid drug abuse and grow into active, productive and superior young people, just like Taruna Goak in the past.people, just like Taruna Goak in the past.)
    • Tepasin luu plastik ring bali  + (The problem that must be resolved by the fThe problem that must be resolved by the future leader of Bali is the rubbish in Bali. As we can see in the surrounding environment, there is still a lot of rubbish scattered on the roads, in rivers and also in ditches. If the rubbish in the gutter is not cleaned it will make the gutter full of rubbish and during the rainy season it will cause flooding because there is no waterway.</br></br>Prospective Balinese leaders must be firm with people who throw rubbish carelessly. The most important waste that must be resolved is plastic waste. Plastic waste in landfills has overflowed. If this plastic waste is embedded in the ground, it will prevent plants from getting good water. Moreover, if the plastic is burned it will cause pollution. Bali's prospective leaders must solve this waste problem. Maybe elected leaders can create an association or training to recycle plastic waste. What started as plastic waste became crafts such as flowers from used plastic, pencil cases, flower pots, and others. These crafts can be sold and people who don't have jobs can make money.</br></br>This solution might help reduce waste in Bali, and at the same time help the government with the waste problem. Prospective Balinese leaders must pay attention to the surrounding environment so that it remains clean and beautiful.nt so that it remains clean and beautiful.)
    • Satya Cipta  + (The struggles of Balinese women take on a The struggles of Balinese women take on a new life in the art work of Lombok-born Balinese artist, Satya Cipta.</br></br>“My approach to every artwork revolves around a question to myself and mostly other women,” she said. “What is a woman in Bali? Are we ‘complementary’ beings? Are we social creatures made to accompany men live their lives?”</br></br>Her work draws on social reality with a strong substance of feminism. She does this whilst preserving artistic teachings from Balinese traditional techniques, which she believes should be a national asset, in hopes to imbue an authentic Balinese spirit in full, sans western influence.</br></br>Read more about Satya's work and women of Bali here: https://online.fliphtml5.com/uwtp/svwc/#p=26tps://online.fliphtml5.com/uwtp/svwc/#p=26)
    • Putu Krisna Pratama  + (Together against pollution, create good roads in the environment so they can be used until later)
    • Uuk Paramahita  + (Uuk Paramahita was born in Denpasar, AprilUuk Paramahita was born in Denpasar, April 17, 1978. He completed his art education at ISI Denpasar. Since 2001 he has been involved in many joint exhibitions at home and abroad, including exhibiting at “20 Finalists of Nokia Art Award in Jakarta, 2001; The faces at Junge Gesichter at Agon. e.V Passau, Germany, 2012; The Fourth Silk Road International Art, Shaanxi Provencial Museum of Fine Art, Xian China, 2017. Many of Uuk's works feature tiny figures combined with the surrounding issues. He processes many childhood memories into interesting works of art.od memories into interesting works of art.)
    • Wayan Suastama  + (Wayan Suastama is a painter born in LalangWayan Suastama is a painter born in Lalanglinggah, Tabanan, Bali, 1972. He studied fine arts at ISI Denpasar. Since 1995 he has been diligent in displaying his works in joint and solo exhibitions, both at home and abroad, such as the Bali Megarupa (2019) exhibition. In 2000, his work entered the final of the Philip Morris Art Award. In general, his works often feature female figures with soft and charming colors. He is active in the art community Militanarts.</br></br>Read Full article in Sawidji Artist Biography</br></br>Wayan Suastama and the Art of Introspection</br></br>In pursuit of art, I wished to have a better understanding, so I went to SMSR Batubulan Denpasar. I didn’t have the ambition to be a painter or this or that, I just wanted to understand art better. In fact, in SMSR I chose to study graphics and communications. This was a study of typography and graphics.</br></br></br>https://sawidji.com/about-sawidji/artists-sawidji-gallery/wayan-suastama/ji/artists-sawidji-gallery/wayan-suastama/)
    • I Wayan Januariawan  + (Wayan was born in Jauary 1986. He is a graWayan was born in Jauary 1986. He is a graduate of the Indonesian Institute of the Arts in Denpasar. </br>Donal wishes to revive and embody the “tradition” of painting in the history of the development of modern art through the method of painting on the spot. He returns to nature and tries to appreciate and permeate the phenomenon of form, where aspects of light play a vital role in the absorption of objects by the eye and are then transferred to the canvas plane.</br></br>The choice of objects painted by Donal on the spot is also an object in the surrounding environment that is familiar in his daily life as a Balinese. Thus, what appears visibly to Donal’s works is the painting of landscapes, trees, or parts of certain plants that are painted close-up, or a collection of natural objects.</br></br>Donal views painting as part of the culture of society. He wants to present things that might look simple, natural, and beautiful (in the eyes of ordinary people) in the hope that this will be the entrance for them to be able to respond to even deeper things, that is, the ideas in each of his paintings.</br></br>Based on Donal’s view of his creative process as serious and intense, painting on the spot with impasto techniques, we can read this as Donal’s effort to celebrate and give meaning to painting as a way of presenting beauty and peace of mind through the elements of art—especially colors, which all support light. Donal puts painting as mainstream in his creative process. His struggle and his trust in the power of painting is an inseparable part of a human being’s sense of beauty.</br></br>He joined in group exhibitions from 2005, and had solo exhibitions from 2014. 2005, and had solo exhibitions from 2014.)