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List of results

• Ngendon  + (visit or come to a distant place)
• Majenukan  + (visit, usually bringing a present)
• Natab  + (waft essence of an offering toward a person, or toward oneself (but not toward gods). Compare to ngayab, which refers to the same motion, except directed away from oneself or away from someone else or offerings, toward god.)
• Ngayab  + (waft the essence of an offering away from the offering toward gods)
• Pabersihan idup  + (washing body of dead person immediately after death, similar to giving him a bath)
• Tirta  + (water)
• Ambin  + (way, route, way to some place)
• Ngaub  + (wearing something that totally covers body (Rangda, Barong))
• Gayor  + (wedding decoration in the form of a gate made of organic materials (palm leaf, palm leaves,bamboo, flowers, etc.), some are made of organic materials such as cork, cloth and so on)
• Mamendak  + (welcome)
• Pamendak  + (welcoming, offering made to welcome gods' arrival at temple)
• Sumaba  + (well-acquainted with someone or some place)
• Punapi  + (what? how?)
• Gandek  + (where betel nut made from woven palm leaves with the bottom of wood)
• Rurub  + (white cloth that is placed over the pelengkungan before a cremation procession)
• Coblok  + (whiting place)
• Ngiseh  + (wiggle shoulders, one of the movements in dance. Twist a roll of green pandanus leaves into a tight spiral to make a babat before drying in the sun)
• Goyah  + (wobbly)
• Kaping  + (word that dones a level)
• Sri  + (woven bamboo piece on top of a cili (hour glass shaped) figure that is commonly used as an effigy in such ceremonies as cremations)
• Ingka  + (woven objects, usually trays or small bask … woven objects, usually trays or small baskets, made of lidi, central leaf spines of coconut or Borassus palm leaves. The latter are more flexible and thus more suited to plaiting than lidi from coconut leaves. Flat ingka trays are sold in most village markets. Ingka baskets are a tourist item markets. Ingka baskets are a tourist item)
• Ngaput  + (wrap up)
• Majangka  + (wrestle (jangka means dividers or compasses))
• Ngreka  + (writing; drawing; forming;)
• Nasi bira  + (yellow rice mixed with beans, anchovies, kecicang, basil, and sandalwood water as a complementary offering)

• Bale sumangkirang  + (hall that has twelve poles, palm-roofed, formerly used by kings for ceremonies, now used as a place of offering in Besakih)

• Anteng  + ("A wrap-around for the chest (for women) for ceremonies and dance performances.")
• Cepuk  + ("Ceremonial protective textile - weft ikat, woven silk or cotton follows resembles the layout of a patola (kain bebali). Wastra, silk with cepuk design - for special ceremonies (kain bebali).")
• Cepek  + ("Ceremonial protective textile - weft ikat, woven silk or cotton follows resembles the layout of a patola (kain bebali). Wastra, silk with cepuk design - for special ceremonies (kain bebali).")
• Sekordi  + ("Dark red cloth with horizontal and vertical thin yellow lines creating squares. Protective textile worn for tooth filling and wedding ceremonies (kain bebali).")
• Ider-ider  + ("For decoration of temples (lamak), pavillions and houses for ceremonies and festive days – can be from gold printed perada or hand embroidered from Negara (Jembrana) or Buleleng (Singaraja)")
• Keling  + ("Yellow chequed cloth to be used during tooth filling ceremonies (kain bebali).")
• Bale sakutus  + ((balé sakutus/saka kutus) - building houses that have eight poles, usually used as a bed)
• Conge-conge  + ((congé-congé) - a tree insect that makes this onomatopoeic sound, also part of the nyolong offering for the bulan pitung dina ceremony)
• Kangge  + ((kaanggé/kanggé) - used as, used for, useful, instead of, in place of agree to accept)
• Tumpek Wayang  + (A special day to give blessings to shadow … A special day to give blessings to shadow puppet art. The offering is given to God Iswara, requesting everlasting, fun, and meaningful shadow puppet art. [Dispar Karangasem]</br>If a child is born in this week (wuku), a wayang performance will be done to protect the child. This may take place when the child is already a bit older -but always in the Wayang week, preferably on the Tumpek Wayang day. It falls on the Saturday of the 27th week of the Pawukon calendar. of the 27th week of the Pawukon calendar.)
• Brengkes  + (A variety of tum, wrapped in the same way … A variety of tum, wrapped in the same way and steamed. Typically chicken, (siap) is chopped into small pieces, then ground (ngulig) on a spice grinding stone with basa genep. Clotted chicken blood is added, along with palm sugar (gula barak), lunak, and chicken bullion powder, (masako). All ingredients are ground together, wrapped and steamed. The appearance of brengkes is rather heterogeneous, and the blood often has a strong taste. The term brengkes may be used interchangeably with pelas and pesan in some parts of Baliwith pelas and pesan in some parts of Bali)
• Genjek  + (Balinese music art form. Originally from K … Balinese music art form. Originally from Karangasem (East Bali). Men would sing these kind of songs after they had had enough palm wine (tuak). Sometimes without any instruments; sometimes with a flute. The rhythm is made by the word of "pung" sung by one of the group. Genjek is usually done sitting down, with dance movements of upper body and arms. This type of music is now also being performed at festivals in other parts of Bali.ormed at festivals in other parts of Bali.)
• Mabiakala  + (Buta Yadnya ceremony in which an offering, biakala, is used as a preface to other ceremonies, e.g. on Penampahan Galungan, at a caru, etc.)
• Lambon  + (Cassava is a tropical plant that has less fat than cereals and more protein than potato. In Bali, people cook the cassava as a traditional cake that eaten with palm sugar and coconut.)
• Kayu besi  + (Eusideroxylon zwageri (Lauraceae). A tall, straight tree that has one of the most dense and durable woods in Southeast Asia. It is used for power poles, marine construction, piles, posts, roof shingles (sirat))
• Nyusurin  + (Explore a place (as opposed to explore opportunities))
• Metatah  + (Hindu-Balinese religious ceremonies if a child has grown up, it can also be interpreted as a way of paying debts by parents to their children because they can eliminate the six bad qualities in humans.)
• Tumpek landep  + (How is Tumpek Landep associated with Keris … How is Tumpek Landep associated with Keris?</br>These days, when people hear the words ‘Tumpek Landep’, we think of a ritual ceremony that involves blessing cars and motorbikes, pampering them with organic offerings that serve to protect us from potential accident or misfortune. Whilst we probably definitely need to pay more attention to the appeasing of the ‘demons of the road’, this is actually not the complete picture.</br></br>Society’s lack of awareness about the meaning behind Tumpek Landep has been much criticized many educated Balinese. If we break down the words, ‘Tumpek’ means the particular day on the Balinese Çaka calendar that this ceremony falls on which is always a Saturday, and ‘Landep’ means a time to celebrate man’s sharp thinking that has led us to make use of metals that we use in our everyday lives. (Jero Mangku Sudiada, www.parisada.org).</br></br>In the past, one of the most celebrated iron weapons was the Indonesian keris, a powerfully magical dagger that has captured the imagination of people for centuries. Balinese attribute our sharp wits to God who chose man as the only living creature on Earth who could make use of the fruits of the Earth to progress his species. For the Balinese, this sharp-wittedness is symbolized by the keris, hence it is blessed with holy water and special offerings every Tumpek Landep.</br></br>Somehow (I’m not entirely clear on this bit), over time, everything made from iron, including the vehicles we drive were brought into the ritual. It actually makes sense that this can happen because it is indeed due to our brilliant minds that we can use metal to create vehicles and so forth; therefore could this mean that anything made from metal that is a human creation be theoretically be blessed on this day? I guess time will tell as ritual ceremonies, like much of Balinese culture is modified and adapted to suit time, place and situation.</br>Copyright © Kulture Kid 2011nd situation. Copyright © Kulture Kid 2011)
• Nira  + (I; me (Balinese kawi language, usually used by higher classes such as kings and gods when speaking to lower groups))
• Kampuh  + (Kampuh is a man's ceremonial textile. It i … Kampuh is a man's ceremonial textile. It is a ‘wrap-around the bare chest’ for wedding/tooth filing ceremonies and dance performances. It is worn over a kain panjang from songket or prada. For war dance performances “Tari Baris”, a blouse with long arms, is worn under the kampuh. with long arms, is worn under the kampuh.)
• Eka Dasa Rudra  + (Largest of the state-wide Balinese ceremon … Largest of the state-wide Balinese ceremonies that is supposed to be held once every 100 years at Pr. Besakih, culminating on Tilem Kesanga. The last such ceremony was held in 1979, with its climax on Tilem Kesanga, March 28 eka Dasa, meaning eleven, refers to the eleven directions, the four cardinal points, the four intercardinal points, up, down, and center. Rudra refers to Siwa in his destructive form as the Aryan god Rudra. Previous to 1979 the ceremony was held in 1963 because of especially inauspicious circumstances, but it was interrupted by the eruption of Gunung Agung.terrupted by the eruption of Gunung Agung.)
• Stagen  + (Long narrow wrap-around cloth to hold the kain panjang in place)
• Nyegara gunung  + (Nyegara Gunung is a Balinese Hindu philosophy that between the sea (segara) and the mountain (gunung) is an inseparable unity. Therefore, every action on the mountain will have an impact on the sea. Vice versa.)
• Santun  + (Offering that contain items in round shape, such as a whole piece of coconut, egg, etc)
• Meja  + (Place the item on the table. Please sit at the table.)