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List of results

• Langs  + (usually with religious connection, not for home, e.g. around offerings, for dance over opening of rangki (performers' enclosure))
• Gandawari  + (veil (curtain screen); wall mounted on the sides of building that contain corpse or body towers)
• Sasaka  + (vertical posts that support roof of a building and to which wall plates (lambang) are attached)
• Nyimpangang adegan  + (visit of adegan to previous homes before cremation)
• Ngunya  + (visit)
• Majenukan  + (visit, usually bringing a present)
• Natab  + (waft essence of an offering toward a person, or toward oneself (but not toward gods). Compare to ngayab, which refers to the same motion, except directed away from oneself or away from someone else or offerings, toward god.)
• Bresih  + (wash, clean, purify)
• Banyu  + (water)
• Ngulapin  + (wave)
• Makalakala  + (wedding, purification ceremony at wedding, various parts)
• Sambut  + (welcome)
• Mamendak  + (welcome)
• Nyanggra  + (welcome; welcoming; greet)
• Pangalang-alangan  + (whipping with lidin ron done at makalakala ceremony during wedding)
• Ngukup  + (win)
• Pepekuk  + (woman belt used to made from metal, and used during cutting tooth ceremony)
• Makarya  + (work)
• Ngayah  + (work without pay, contribute work, (temple))
• Gegaen  + (work, occupation)
• Gae  + (work, profession, ceremony)
• Natah  + (yard of house compound, front yard, yard within walls)
• Duegan  + (young coconut used at the ceremony)
• Resi Gana  + (‘bhuta yadnya’ ceremony which is bigger than ‘panca sata’)
• Mundak sari  + (“mundak (a building with six pillar) that walled the upstream and half in the side)

• Bakuh  + (an inauguration ceremony to purify building (e.g. ceremony for a new house) palawatan, etc., before caru is held)

• Keladi  + ((Araceae))
• Selasih  + ((Labiatae))
• Bale sakutus  + ((balé sakutus/saka kutus) - building houses that have eight poles, usually used as a bed)
• Conge-conge  + ((congé-congé) - a tree insect that makes this onomatopoeic sound, also part of the nyolong offering for the bulan pitung dina ceremony)
• Leneng  + ((léneng) - low walls on either side of the cori or entrance of the house to sit)
• Moton  + (210 days of birth ceremony)
• Nasi yasa  + (A portion of rice given to the prayers and those who helped during the preparation of ceremony, which is given after the Saraswati ceremony is done.)
• Mabiakala  + (Buta Yadnya ceremony in which an offering, biakala, is used as a preface to other ceremonies, e.g. on Penampahan Galungan, at a caru, etc.)
• Cero  + (Contaminated in a physical sense because of being or living in an impure or inappropriate environment, such as between two rivers, or in a house at which a road dead ends. Sometimes used to mean dirty in a physical sense, i.e. with dirt on the body)
• Megibung  + (Eating in a small group together, especially during a ceremony, or when receiving guests. This is a Karangasem style ritual of sharing a meal, started as a tradition by the King of Karangasem after a war with Lombok.)
• Tumpek landep  + (How is Tumpek Landep associated with Keris … How is Tumpek Landep associated with Keris?</br>These days, when people hear the words ‘Tumpek Landep’, we think of a ritual ceremony that involves blessing cars and motorbikes, pampering them with organic offerings that serve to protect us from potential accident or misfortune. Whilst we probably definitely need to pay more attention to the appeasing of the ‘demons of the road’, this is actually not the complete picture.</br></br>Society’s lack of awareness about the meaning behind Tumpek Landep has been much criticized many educated Balinese. If we break down the words, ‘Tumpek’ means the particular day on the Balinese Çaka calendar that this ceremony falls on which is always a Saturday, and ‘Landep’ means a time to celebrate man’s sharp thinking that has led us to make use of metals that we use in our everyday lives. (Jero Mangku Sudiada, www.parisada.org).</br></br>In the past, one of the most celebrated iron weapons was the Indonesian keris, a powerfully magical dagger that has captured the imagination of people for centuries. Balinese attribute our sharp wits to God who chose man as the only living creature on Earth who could make use of the fruits of the Earth to progress his species. For the Balinese, this sharp-wittedness is symbolized by the keris, hence it is blessed with holy water and special offerings every Tumpek Landep.</br></br>Somehow (I’m not entirely clear on this bit), over time, everything made from iron, including the vehicles we drive were brought into the ritual. It actually makes sense that this can happen because it is indeed due to our brilliant minds that we can use metal to create vehicles and so forth; therefore could this mean that anything made from metal that is a human creation be theoretically be blessed on this day? I guess time will tell as ritual ceremonies, like much of Balinese culture is modified and adapted to suit time, place and situation.</br>Copyright © Kulture Kid 2011nd situation. Copyright © Kulture Kid 2011)
• Gria  + (Large residence that consists of multiple courtyards)
• Eka Dasa Rudra  + (Largest of the state-wide Balinese ceremon … Largest of the state-wide Balinese ceremonies that is supposed to be held once every 100 years at Pr. Besakih, culminating on Tilem Kesanga. The last such ceremony was held in 1979, with its climax on Tilem Kesanga, March 28 eka Dasa, meaning eleven, refers to the eleven directions, the four cardinal points, the four intercardinal points, up, down, and center. Rudra refers to Siwa in his destructive form as the Aryan god Rudra. Previous to 1979 the ceremony was held in 1963 because of especially inauspicious circumstances, but it was interrupted by the eruption of Gunung Agung.terrupted by the eruption of Gunung Agung.)
• Lawar  + (Lawar is a dish that typically contains ra … Lawar is a dish that typically contains raw blood, served at a mebat along with other ceremonial dishes. Unconnected to ceremony, lawar sold at warungs and markets is served with rice, containing cooked slivers of unripe fruit, such as papaya or jackfruit, plus cooked chicken meat and raw blood and spices.ked chicken meat and raw blood and spices.)
• Sere  + (Lemon Grass; Cymbopogon flexosus (Gramineae))
• Abenang  + (Make a ngaben ceremony)
• Plutuk  + (Manuscript containing offerings for the yadnya ceremony)
• Nyegara gunung  + (Nyegara Gunung is a Balinese Hindu philosophy that between the sea (segara) and the mountain (gunung) is an inseparable unity. Therefore, every action on the mountain will have an impact on the sea. Vice versa.)
• Semanggi  + (Oxalis corniculata (Oxalildaceae). A low, clover-like plant common in house yards with tiny leaves are used for traditional internal medicine (loloh).)
• Serani  + (Part of the Manyipi (Manyepi?) ceremony, involving women in a circle bringing offerings; may derive from Sanskrit 'road')
• Tampyas  + (Rain that comes through/splash through open parts of a house/building)
• Nglawang  + (Refers to a barong procession usually held at the time of Galungan, in which barong and followers go from gate to gate to purify each house compound by mollifying butakala)
• Tabuh rah  + (The ceremonial spilling of blood performed usually with a regulated series (i.e., no sanctioned gambling) of three cockfights (tajen), done to appease the ground spirits (buta kala) before a major temple ceremony such as a piodalan.)
• Tumpek Kandang  + (Tumpek Kandang or Tumpek Wewalungan or Tum … Tumpek Kandang or Tumpek Wewalungan or Tumpek Uye is Hindu day worship Ida Sang Hyang Widhi, Sang Hyang Siwa Pasupati called Rare Angon. The worship is in the form of giving ceremonies directed to all animals, especially animals that are kept or often called pets. This holy day is held every Saturday Kliwon Wuku Uye.ay is held every Saturday Kliwon Wuku Uye.)
• Galungan  + (a Balinese holiday celebrating the victory of dharma over adharma, celebrated once a Balinese year (every 210 days))