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List of results

• Sanghyang  + (celestial)
• Celuluk  + (celuluk; a type of Balinese mythology; one type of leak and is his subordinate the Rangda, his face has a perforated eye, large large teeth and a bald head in front.)
• Semen  + (cement)
• Plester  + (cement; mixture of cement and sand)
• Kaplester  + (cemented; covered with cement)
• Pamlesteran  + (cementing tools; tools for apply cement)
• Sema  + (cemetery)
• Pamangkalan  + (threshold of door)
• Setra  + (cemetery; grave)
• Ceng  + (made of coconut shell used for measuring uncooked rice, baas)
• Cacah  + (count)
• Lalata  + (center of forehead)
• Usuan  + (center of hair pattern)
• Unteng  + (nucleus, center part of something main core)
• Panyeping  + (center part of sides of boat, between dasar and alis-alis)
• Lelipan  + (centipede)
• Sembung  + ((Asteraceaee / Compositae))
• Lidi  + (central spine of a palm leaf, usually coconut, but sometimes lontar or sugar palm)
• Nedunan  + (come down)
• Pabersihan mati  + (one of a series of mortuary baths)
• Panuntun  + (leader (often of procession); guidelines, instructions; introduction)
• Tridatu  + (ceremonial thread consisting of black, white, and red strands, usually with a Chinese coin (pis bolong) at each end, that is worn in some Manusa Yadnya ceremonies)
• Cemer  + (dirty in a ceremonial sense)
• Tumpek  + (Saturday (Saniscara Kajeng Kliwon) of the 12 Pawukon week, Kuningan)
• Ngremekin  + (ceremonies held 3 days after an important, large ceremony in which offerings are destroyed and betara are returned to their shrines)
• Mapinton  + (test; try; ceremonies of commemoration to holy places regarding the readiness for the conduct of a ceremony; the ceremony of submission to a holy place with regard to someone who is praying to the shrine for the first time)

• Aci  + (ceremony)
• Gegaen  + (ceremony)
• Pangambean  + (ceremony)

• Ngluer  + (tall; protuberant (about trees, buildings, etc.))
• Puja wali  + (ceremony at the shrine)
• Buta  + (blind, very stupid (not just a little stupid))
• Mapegat  + (ceremony for dead person prior to cremation in which family and friends say farewell to the spirit by throwing rice from the back of the hand toward the adegan, thereby cutting themselves off (pegat) from the spirit)
• Nganyarin  + (renew offerings)
• Pangukuran  + (a rasp that produces coarsely grated product, usually coconut)
• Nasarin  + (ceremony for starting building of wall, house, sanggah, etc.)
• Mamendak  + (welcome)
• Pakeling  + (ceremony given when leaving home so that spirits will remember you)
• Nyepih  + (separate,divide)
• Pangandeg  + (sign, indicating that something should be stopped)
• Mamiut  + (spendthrift, give away things)
• Ngangkid  + (lift out)
• Nglinggihan  + (put, place, install gods in sanggah)
• Nyineb  + (ceremony in which something, e.g. pretima, is put away in storage)
• Kepanggungan  + (that is held at in front of a large temporary shrine (panggung) that is set up outside the main entrance to a temple or house compound)
• Majauman  + (of thanks that closes a larger and more complexceremony)
• Nyenukin  + (ceremony that signifies the end of a big Dewa Yadnya ceremony)
• Ngrupuk  + (onomatopoeia: sound of falling dishes, pots, etc.)
• Pangenteg  + (strengthen, something that makes one's power stronger and steady)
• Mageseng  + (burn corpse)
• Ngulapin  + (wave)
• Taur  + (ceremony, usually used to refer to a very … ceremony, usually used to refer to a very large Buta Yadnya ceremony that features a big caru or sacrifice for purification from the influences of evil spirit. The purpose of taur is to provide offerings for butakala so that they will not bother people and will not interfere with human activity.nd will not interfere with human activity.)
• Mawinten  + (ceremony; cleanse ourselves with the purification ceremony ; for the purification of the mind)