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List of results

• Tengkayak  + (turned turn right side up, face up, supine)
• Lawang  + (two ceki cards that are identical, plus one timpal, with same border)
• Apit  +
• Ketekan  + (used by timer in cockfight to record the number of times a half coconut shell with a hole in it sinks in a container of water)
• Langs  + (usually with religious connection, not for home, e.g. around offerings, for dance over opening of rangki (performers' enclosure))
• Pencok  + (vegetable dish of fried kacang jukut or corn kernels, spices, egg; a side dish of spiced corn or beans)
• Jaat  + (very bad, nasty, evil, wicked, foul)
• Biu mas  + (very small, deep yellow banana that is commonly used in offerings. The word mas means gold. But the color of the fruit is really just a deep yellow.)
• Nyimpangang adegan  + (visit of adegan to previous homes before cremation)
• Natab  + (waft essence of an offering toward a person, or toward oneself (but not toward gods). Compare to ngayab, which refers to the same motion, except directed away from oneself or away from someone else or offerings, toward god.)
• Pleokan  + (waist side)
• Majaga  + (wake up, guard, be on duty, be on lookout for)
• Boncoh  + (walk past without looking to the side)
• Ngendusin  + (watch out for someone, guard against s.ol)
• Gayor  + (wedding decoration in the form of a gate made of organic materials (palm leaf, palm leaves,bamboo, flowers, etc.), some are made of organic materials such as cork, cloth and so on)
• Seksek  + (wedge ones way through a densely packed crowd)
• Badauh  + (west)
• Rangda  + (widow)
• Uras  + (wood powder, theoretically sandalwood powder, but, considering the scarcity of sandalwood, usually cheaper wood is used)
• Gebiog  + (wooden gate for field or corral (kandang) that has spaces through which one can see)
• Tembong  + (woven bamboo basket with a flat bottom that looks like tetempeh, ,except that the vertical sides are very tall, about 8 cm. high, made of a single strip of bamboo)
• Natah  + (yard of house compound, front yard, yard within walls)
• Angkul-angkul  + (yard wall frame)
• Mali-mali  + (“Ass's ear abalone”, a common shell found in the Jimbaran area that has a series of holes down one side and an interior that exhibits colors.)
• Mundak sari  + (“mundak (a building with six pillar) that walled the upstream and half in the side)

• Apit  + (two niches, one on each side of the entrance gate to the house compound in which offerings are placed to help guard against entry of evil influences)

• Gringsing  + ("A ceremonial textile, double ikat weaving fron Tenganan village. Kemben and selandeng, some with songket borders for offerings only (kain bebali).")
• Rantasan  + ("A pyramid of new unused textiles on an elevated special plate used for offerings.")
• Plekir  + ('baris' dancer crown; a kind of decoration offerings)
• Dadap  + (("Erythrina lithosperma) coral tree. Medi … ("Erythrina lithosperma) coral tree. Medium to tall deciduous, often thorny tree with bright orange odorless flowers that are borne in racemes, and alternate, trifoliate leaves. Leaflets are ovate, about 12 cm. long and 8 cm. wide with small, triangular points. Dapdap is considered sacred because it grows quickly and readily from a stick stuck into the ground. For that reason, it is used to plant living fences. It is also widely used in offerings, especially those that are made for weddings and for those used when a body is prepared for burial.e used when a body is prepared for burial.)
• Keladi  + ((Araceae))
• Kangkung  + ((Convolvulvaceae))
• Selasih  + ((Labiatae))
• Balian sonteng  + ((balian sonténg) - the shaman who offers offerings with ordinary words to bring strength when treating)
• Leneng  + ((léneng) - low walls on either side of the cori or entrance of the house to sit)
• Dwara  + (A Balinese term for 'gate' (airport).)
• Slingkad  + (A rope that is used to help climb a tree)
• Gegecok mirah  + (A side dish made from finely chopped meat, grilled liver slices, grilled grated coconut and seasoned with spices)
• Jepun  + (Apocynaceae, adenium. An ornamental tree not closely related to the other two types of frangipani and should not be confused with them)
• Aling-aling  + (Brick or stone screen walls..are often set just inside the gate, to deflect malign influences.)
• Pis  + (Chinese coin with hole in center)
• Cero  + (Contaminated in a physical sense because of being or living in an impure or inappropriate environment, such as between two rivers, or in a house at which a road dead ends. Sometimes used to mean dirty in a physical sense, i.e. with dirt on the body)
• Tumpek landep  + (How is Tumpek Landep associated with Keris … How is Tumpek Landep associated with Keris?</br>These days, when people hear the words ‘Tumpek Landep’, we think of a ritual ceremony that involves blessing cars and motorbikes, pampering them with organic offerings that serve to protect us from potential accident or misfortune. Whilst we probably definitely need to pay more attention to the appeasing of the ‘demons of the road’, this is actually not the complete picture.</br></br>Society’s lack of awareness about the meaning behind Tumpek Landep has been much criticized many educated Balinese. If we break down the words, ‘Tumpek’ means the particular day on the Balinese Çaka calendar that this ceremony falls on which is always a Saturday, and ‘Landep’ means a time to celebrate man’s sharp thinking that has led us to make use of metals that we use in our everyday lives. (Jero Mangku Sudiada, www.parisada.org).</br></br>In the past, one of the most celebrated iron weapons was the Indonesian keris, a powerfully magical dagger that has captured the imagination of people for centuries. Balinese attribute our sharp wits to God who chose man as the only living creature on Earth who could make use of the fruits of the Earth to progress his species. For the Balinese, this sharp-wittedness is symbolized by the keris, hence it is blessed with holy water and special offerings every Tumpek Landep.</br></br>Somehow (I’m not entirely clear on this bit), over time, everything made from iron, including the vehicles we drive were brought into the ritual. It actually makes sense that this can happen because it is indeed due to our brilliant minds that we can use metal to create vehicles and so forth; therefore could this mean that anything made from metal that is a human creation be theoretically be blessed on this day? I guess time will tell as ritual ceremonies, like much of Balinese culture is modified and adapted to suit time, place and situation.</br>Copyright © Kulture Kid 2011nd situation. Copyright © Kulture Kid 2011)
• Nagasari  + (Indian rose chestnut, Mesua ferrea (Guttiferae), medium tree)
• Gria  + (Large residence that consists of multiple courtyards)
• Sere  + (Lemon Grass; Cymbopogon flexosus (Gramineae))
• Plutuk  + (Manuscript containing offerings for the yadnya ceremony)
• Semanggi  + (Oxalis corniculata (Oxalildaceae). A low, clover-like plant common in house yards with tiny leaves are used for traditional internal medicine (loloh).)
• Serani  + (Part of the Manyipi (Manyepi?) ceremony, involving women in a circle bringing offerings; may derive from Sanskrit 'road')
• Besakih  + (Pura Besakih is a temple complex in the village of Besakih... It is the most important, the largest and holiest temple of Hindu religion in Bali...The entrance is marked by a candi bentar (split gateway)...)
• Tampyas  + (Rain that comes through/splash through open parts of a house/building)