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List of results

• Bale sari  + (the nine-poles building is located in the western part of the house, commonly called balé singasari)
• Nabe  + (the pastor/priest who gives spiritual instructions that the priest or future priest must obey; priest or future priest spiritual teacher)
• Bale bandung  + (the twelve-masted building contains lines and decorations on its pillars)
• Benang  + (thin string, sewing thread)
• Ngaben  + (to conduct a cremation ceremony; to cremate)
• Ngiderin  + (to go around outside of something)
• Acep  + (to have strong hope or belief)
• Arja  + (traditional form of entertainment at religious festivals in which girls, dressed as men, sing and dance simultaneously)
• Manuncak  + (trap (bird) (crab trap = kepetok))
• Krakah  + (tulisan Bali, archaic form, using only for religious symbols)
• Nyanting  + (use a ladle)
• Langs  + (usually with religious connection, not for home, e.g. around offerings, for dance over opening of rangki (performers' enclosure))
• Gandawari  + (veil (curtain screen); wall mounted on the sides of building that contain corpse or body towers)
• Sasaka  + (vertical posts that support roof of a building and to which wall plates (lambang) are attached)
• Tirta  + (water)
• Karma marga  + (way of action)
• Mamendak  + (welcome)
• Saraswati  + (wife of Brahma and the deity of books, knowledge, and learning. The last day of the Pawukon cycle, Saniscara Watugunung, is devoted to her worship. She is often depicted playing a musical instrument and accompanied by a swan.)
• Plangkan  + (wooden halls; wooden and bamboo seat)
• Mebakti  + (worship)
• Sembah  + (worship, respect, greeting)
• Puja  + (worship, respect, reverence, prayers)
• Ajap  + (worship; hope)
• Ngreka  + (writing; drawing; forming;)
• Mundak sari  + (“mundak (a building with six pillar) that walled the upstream and half in the side)

• Bale pawedan  + (a four-mast building used as a seat for the priest to worship while leading a religious ritual)

• Pipis bolong  + ("Chinese money, known generally as Uang Ke … "Chinese money, known generally as Uang Kepeng in Indonesian, or as Pis Bolong in Balinese, is known through the ancient Lontar records to have circulated as a medium of exchange since at least 900 AD, and perhaps much longer. Throughout this time, Uang Kepeng touched on all aspects of Balinese life: cultural, religious, social, political and economic. Today, Uang Kepeng is used only for ceremonial purposes, while the economic aspects have withered away with the rise of a united Indonesia."away with the rise of a united Indonesia.")
• Uku-uku  + ((Labiatae))
• Tulasi  + ((Labiatae))
• Saang pamuun  + ((a small bundle) of firewood which has been speared by the priest to ignite the body for the first time)
• Bale sakutus  + ((balé sakutus/saka kutus) - building houses that have eight poles, usually used as a bed)
• Leneng  + ((léneng) - low walls on either side of the cori or entrance of the house to sit)
• Makare-kare  + (Also known as Pandan War, this ritual was … Also known as Pandan War, this ritual was created to honor the god of war, Indra. The Pandan War ritual is over 1,000 years old, and only found in Bali Aga villages. It is a male pre-courtship ritual, where men and boys hope to impress a future bride.</br></br>Credit: Stephanie Brookes</br></br>http://travelwriter.ws/aga-rituals-young-balinese-boys-pre-courtship-pandan-war/ng-balinese-boys-pre-courtship-pandan-war/)
• Pawukon  + (Balinese 210 day calendar cycle of 30 seven-day weeks that governs most, but not all, of the anniversaries, auspicious days, and religious events)
• Sawang  + (Creative force, religious thought)
• Megibung  + (Eating in a small group together, especially during a ceremony, or when receiving guests. This is a Karangasem style ritual of sharing a meal, started as a tradition by the King of Karangasem after a war with Lombok.)
• Metatah  + (Hindu-Balinese religious ceremonies if a child has grown up, it can also be interpreted as a way of paying debts by parents to their children because they can eliminate the six bad qualities in humans.)
• Tumpek landep  + (How is Tumpek Landep associated with Keris … How is Tumpek Landep associated with Keris?</br>These days, when people hear the words ‘Tumpek Landep’, we think of a ritual ceremony that involves blessing cars and motorbikes, pampering them with organic offerings that serve to protect us from potential accident or misfortune. Whilst we probably definitely need to pay more attention to the appeasing of the ‘demons of the road’, this is actually not the complete picture.</br></br>Society’s lack of awareness about the meaning behind Tumpek Landep has been much criticized many educated Balinese. If we break down the words, ‘Tumpek’ means the particular day on the Balinese Çaka calendar that this ceremony falls on which is always a Saturday, and ‘Landep’ means a time to celebrate man’s sharp thinking that has led us to make use of metals that we use in our everyday lives. (Jero Mangku Sudiada, www.parisada.org).</br></br>In the past, one of the most celebrated iron weapons was the Indonesian keris, a powerfully magical dagger that has captured the imagination of people for centuries. Balinese attribute our sharp wits to God who chose man as the only living creature on Earth who could make use of the fruits of the Earth to progress his species. For the Balinese, this sharp-wittedness is symbolized by the keris, hence it is blessed with holy water and special offerings every Tumpek Landep.</br></br>Somehow (I’m not entirely clear on this bit), over time, everything made from iron, including the vehicles we drive were brought into the ritual. It actually makes sense that this can happen because it is indeed due to our brilliant minds that we can use metal to create vehicles and so forth; therefore could this mean that anything made from metal that is a human creation be theoretically be blessed on this day? I guess time will tell as ritual ceremonies, like much of Balinese culture is modified and adapted to suit time, place and situation.</br>Copyright © Kulture Kid 2011nd situation. Copyright © Kulture Kid 2011)
• Nunas baos  + (Lexically consists of the word nunas which … Lexically consists of the word nunas which means to ask / beg and the word baos which means words / words. This term refers to a ritual to communicate with the existence of the supernatural world, usually balian or paranormal will try to communicate with spirits, gods and goddesses, bhatara bhatari or inviting the spirits of the ancestors from the family who come to them, with mystic abilities and spells. In this ritual, the body of Balian or Jero Dasaran will be possessed by the spirit or ancestor invited. After that the family members who come are welcome to ask questions or their purpose of inviting them to be present in the world. Questions generally revolve around the cause of a catastrophe, illness or death or other things that might be a wedge in their hearts.ngs that might be a wedge in their hearts.)
• Nyegara gunung  + (Nyegara Gunung is a Balinese Hindu philosophy that between the sea (segara) and the mountain (gunung) is an inseparable unity. Therefore, every action on the mountain will have an impact on the sea. Vice versa.)
• Kawi  + (Old Javanese language based upon Sanskrit, that evolved in South India and was transmitted to Java)
• Pawang hujan  + (Rain stopper, kind of priest controlling the weather with magic.)
• Tampyas  + (Rain that comes through/splash through open parts of a house/building)
• Upawita  + (Scarf on both sides of the priest's shoulders)
• Tantra  + (The general term for the Tantric cults of … The general term for the Tantric cults of India, Hindu, Buddhist and Jaina, whose doctrines are enumerated in texts called Tantras. Tantric practitioners seek to gain power and liberation resulting from the worship of the sakti or female energy in conjunction with male energy. This female energy often takes the form ofe The Goddess or Parvati, without whom Sivaes sakti cannot exit. This doctrine regards power as the polarization of opposites: purusa and prakrti. The practice may be expressed by erotic symbolism or abstract theory. Tantrism, like all Indian mystico-psychical speculation, is invariably associated with yoga, and has only tenuous links with fertility symbolism or with the magico eroticism. Tantrism, owing to its erotic symbolism and some of its practices has led to a misunderstanding of its ideology, which is due to the failure of some scholars to interpret correctly the technical terms used in the Tantric texts technical terms used in the Tantric texts)
• Tumpek Kandang  + (Tumpek Kandang or Tumpek Wewalungan or Tum … Tumpek Kandang or Tumpek Wewalungan or Tumpek Uye is Hindu day worship Ida Sang Hyang Widhi, Sang Hyang Siwa Pasupati called Rare Angon. The worship is in the form of giving ceremonies directed to all animals, especially animals that are kept or often called pets. This holy day is held every Saturday Kliwon Wuku Uye.ay is held every Saturday Kliwon Wuku Uye.)
• Bale kambang  + (a building containing 28 pillars, erected on a mound of land surrounded by a pond as a royal assembly hall, priests and court officials)
• Bale piyasan  + (a building in sanggah (family temple) or temple as a place of ceremonial means)
• Bale gong  + (a building located in the middle jaba area or side jaba on a temple that serves as a place to beat gongs and gamelan)
• Bale pawedan  +
• Sulinggih  + (a holy or deeply religious man)