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A list of all pages that have property "Page text" with value "Reputedly I Pucung's job was only catching birds in the rice fields, but his journey was in vain because he hunted birds when the paddy had not been fruitful. So he did not get any birds at all, considering that there were no birds looking for food because his paddy just had the ovary, the fruit had not come out yet. However, he hunted birds so long.". Since there have been only a few results, also nearby values are displayed.

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  • The Impact of Covid-19 on Community Life in the Province of Bali, Indonesia  + (WHO established Covid-19 as the Public HeaWHO established Covid-19 as the Public Health Emergency of International Concern (PHEIC). On 12 February 2020, WHO declared a novel coronavirus in humans as Coronavirus Disease 2019 (COVID-19). The Covid-19 pandemic had a severe impact on Bali's economic and tourism sectors. The government said the Bali region was suffering from Covid-19 where all tourism stopped and 96% of hotels were temporarily closed. As a result, there are many layoffs and a community that did not have jobs. In everyday living life becomes very alarming. Covid-19 is very influential in the Balinese people future life. The purpose of this research is to find out the impact of Covid-19 on food needs, basic needs and survival community in the Bali area. Methodology: the research done by survey. The distance and location given, use the google form application. The population of 1500 people with aged 15-60 years and working in the tourism sector. The number of samples was 150 respondents or 10% of the total population. Data collected is related to economic, socials and environmental conditions of the household during the Covid-19 outbreak. Descriptive data analysis in the form of visual research results in the form of graphs, tables and figures. Main Findings: During the 60-day outbreak of Covid- 19 the community infected 343 people, recovered 232 people and died 4 people. Pressure on the tourism sector in Bali resulted in the economic collapse. Most of the 80% of informal workers in Bali are laid off (not working), further increasing the number of open unemployment in Bali. Originality / Novelty that 95% of Balinese people experience changes in social behavior, healthy living and maintaining environmental cleanliness. The anxiety towards Covid-19 is still reasonable not get to social dysfunction. Despite the difficulty of interacting between communities, stay at home 75% kinship at home is tighter.ay at home 75% kinship at home is tighter.)
  • Water, Tourism, and Social Change: A Discussion of Environmental Perceptions in Bali  + (Water plays an important role in Balinese Water plays an important role in Balinese society. Not only is it commonly featured in Balinese Hindu rituals, but its use and management also enables prosperity through rice cultivation. While these aspects of water have been discussed in many academic and non-academic publications, qualitative understandings of relations to seawater remain somewhat unexplored in the literature. The aim of this paper is to present a preliminary review of existing literature on water and marine environments in Bali, and argue the need for further qualitative social scientific understanding of contemporary Balinese relations to seawater. A discussion of existing research on ocean-centred communities and continued tourism development in Bali’s coastal areas is intended to add to current research in Balinese studies. By presenting literature on Balinese concepts of environment, water and the ocean, this paper seeks to highlight the benefits of continued research on perceptions of environment to discussions of pollution, water scarcity and resource management. Although maritime attractions such as the temples at Tanah Lot and Uluwatu as well as several popular beach communities play a significant role in the tourism industry, this paper suggests the need to further investigate the importance of these attractions to tourists and Balinese as well as the social interpretations associated with them.cial interpretations associated with them.)
  • Farmer by Wayan Suastama  + (Wayan Suastama. Farmer series expresses a Wayan Suastama. Farmer series expresses a sentimental nostalgia about the artists’ childhood memories in an agricultural village.</br></br>As a son of a farmer, I miss the simplicity of that environment. These memories play a large part in who we become. Everyday things and routines are typical in the life of a farmer like helping our parents in the fields after we finish school. These memories are the theme of these works. It comes from missing my childhood. Coming from Tabanan,. an area that is known for ‘lumbung beras’ rice agriculture.</br></br>~Wayan Suastama beras’ rice agriculture. ~Wayan Suastama)
  • ZERO PACKAGING Eco-Friendly Food Packaging at School  + (We are 6 students from Bali, Indonesia andWe are 6 students from Bali, Indonesia and Philadelphia, USA. We have the same problem at our school, plastic waste. We have found that the biggest contributor to this problem is plastic food packaging. For this reason, we decided to create a platform "ZERO PACKAGING" to share awerness about school waste issues, especially food packaging.</br></br>The first step that we have done is making a petition targeted to school and local goverment, to refuse sending and accepting plastic food packaging in school. The next step is to create a zero plastic school, by convincing the school cafeteria to switch to plant based food packaging.</br></br>The future goal of this project is to create a cleaner and greener school by banning plastic as much as possible and switching to a plant base alternative instead. You can also support us by following our instagram @0packaging and signing the petition. https://docs.google.com/forms/d/e/1FAIpQLSf3kUWXckqUO2peb2Ew-Kc6oOEGOdES0niBBreNBoqxCqX16g/viewform?usp=sharingdES0niBBreNBoqxCqX16g/viewform?usp=sharing)
  • ZERO PACKAGING Eco-Friendly Food Packaging at School  + (We are 6 students from Bali, Indonesia andWe are 6 students from Bali, Indonesia and Philadelphia, USA. We have the same problem at our school, plastic waste. We have found that the biggest contributor to this problem is plastic food packaging. For this reason, we decided to create a platform "ZERO PACKAGING" to share awerness about school waste issues, especially food packaging.</br></br>The first step that we have done is making a petition targeted to school and local goverment, to refuse sending and accepting plastic food packaging in school. The next step is to create a zero plastic school, by convincing the school cafeteria to switch to plant based food packaging.</br></br>The future goal of this project is to create a cleaner and greener school by banning plastic as much as possible and switching to a plant base alternative instead. You can also support us by following our instagram @0packaging and signing the petition.</br>https://docs.google.com/forms/d/e/1FAIpQLSf3kUWXckqUO2peb2Ew-Kc6oOEGOdES0niBBreNBoqxCqX16g/viewform?usp=sharingdES0niBBreNBoqxCqX16g/viewform?usp=sharing)
  • ZERO PACKAGING - Eco Friendly Food Packaging  + (We are 6 students from Bali, Indonesia andWe are 6 students from Bali, Indonesia and Philadelphia, USA. We have the same problem at our school, plastic waste. We have found that the biggest contributor to this problem is plastic food packaging. For this reason, we decided to create a platform "ZERO PACKAGING" to share awerness about school waste issues, especially food packaging.</br></br>The first step that we have done is making a petition targeted to school and local goverment, to refuse sending and accepting plastic food packaging in school. The next step is to create a zero plastic school, by convincing the school cafeteria to switch to plant based food packaging.</br></br>The future goal of this project is to create a cleaner and greener school by banning plastic as much as possible and switching to a plant base alternative instead. You can also support us by following our instagram @0packaging and signing the petition. https://docs.google.com/forms/d/e/1FAIpQLSf3kUWXckqUO2peb2Ew-Kc6oOEGOdES0niBBreNBoqxCqX16g/viewform?usp=sharingdES0niBBreNBoqxCqX16g/viewform?usp=sharing)
  • ZERO PACKAGING - Eco Friendly Food Packaging  + (We are 6 students from Bali, Indonesia andWe are 6 students from Bali, Indonesia and Philadelphia, USA. We have the same problem at our school, plastic waste. We have found that the biggest contributor to this problem is plastic food packaging. For this reason, we decided to create a platform "ZERO PACKAGING" to share awerness about school waste issues, especially food packaging.</br></br>The first step that we have done is making a petition targeted to school and local goverment, to refuse sending and accepting plastic food packaging in school. The next step is to create a zero plastic school, by convincing the school cafeteria to switch to plant based food packaging.</br></br>The future goal of this project is to create a cleaner and greener school by banning plastic as much as possible and switching to a plant base alternative instead. You can also support us by following our instagram @0packaging and signing the petition. </br>https://docs.google.com/forms/d/e/1FAIpQLSf3kUWXckqUO2peb2Ew-Kc6oOEGOdES0niBBreNBoqxCqX16g/viewform?usp=sharingdES0niBBreNBoqxCqX16g/viewform?usp=sharing)
  • Literature Melawan pandemi dengan fokus diri luar dan dalam  + (We have been living side by side with the We have been living side by side with the Corona virus for two years. But, there is no sign that the world is getting any better. What can be seen on the news is that this virus is getting more and more powerful with more types of mutations. The government has tried to reduce the number of casualties during the pandemic. </br>Restrictions on community activities, vaccinations, and other policies should be considered to reduce the spread of the corona virus. It is clear that the tourism sector has been the hardest hit by the Corona virus. Because tourists cannot enter the country, the security of people whose daily lives rely on the tourism sector have been become fragile. Airports were closed, hotel were quiet, employees were laid off, shops at attractions were closed with not shoppers. </br>If we want to recover from this bad condition, it is not only the government's job, but all of our jobs in both big and small way to restore Bali. There are two ways, inwardly and outwardly, to fight the pandemic.</br>We must make our own bodies become stable, healthy and able to fight disease and viruses. The first and most important step is to eat nutritious foods including fruits, vegetables and multi-vitamins to support a healthy body. Exercising regularly is also important to staying healthy. Especially in difficult times like now, just being able to eat is gratifying. We can try to encourage ourselves to do even more. For example, take a look at your yard. Maybe there is room to grow vegetables such as spinach, moringa, chili and others. If you don't have a large yard, there is vertical gardening. I often see videos of people who have succeeded in growing crops without soil. Eating plant products from your own yard is healthier and can save expenses. If we are already physically healthy, our souls also need to be healthy. A healthy mind also makes a calm soul. Working from home allows us to have more time at home. Do not use this free time to listen to fake or untrue news which makes the mind confused. If the mind is chaotic, our soul will not be calm. Instead of watching and spreading news that is not certain, it is best to get back to a hobbies that make the heart happy. Cooking, singing, and making jokes are examples of good hobbies. You can even make videos of cooking, singing, or telling jokes and then upload them to social media. These videos can entertain others and make the mind happy. If you like to cook, you can sell your food and increase your income. Social media can be used as a means of self-development, not a means of poisoning the mind.</br>Soul and body, both in balance, are things that are essential. Parents, children, grandchildren, uncles or aunts, and grandparents can all become victims of viruses and victims of misleading news. We should be able to protect, provide correct information, and comply with health protocols. If we have more fortune, we can also share it with others highlighted by many movements dedicated for caring for others. For example, people in need can take free groceries, and those who have more can refill their groceries. That is how we will rise from this pandemic inside and out.ll rise from this pandemic inside and out.)
  • Apang Tusing Kalahan Mixue  + (Who doesn't know Mixue? A fast food producWho doesn't know Mixue? A fast food product from China. If there is an empty shop, it won't be long before it becomes a Mixue outlet. What makes Mixue booming? Some say it's because it's cheap, it's delicious, so it's trendy, all of this. Then until when will we just be consumers? Of the thousands of young people, is it true that no one can compete with Mixue? Now, try to get the government to go into the field, visit MSMEs in the regions, help promote them, or if you may ask, make a policy so that young entrepreneurs are given the opportunity to borrow investment capital more easily. Mixue is good in the sense that it provides jobs, but it is definitely better if the Balinese businesses can be as viral as Mixue.inese businesses can be as viral as Mixue.)
  • BALI MELALI: Nangiang Pariwisata Ring Bali  + (Who doesn't know about the island of Bali?Who doesn't know about the island of Bali? The island is already famous to foreign countries. Tourism in Bali is the source of the economy that supports most Balinese people. But as it is now, Bali tourism has dimmed since the Covid-19 virus is endemic in the world. It has been two years since the Covid-19 virus has attacked our beloved earth. Several policies have been implemented. However, Bali tourism has not been able to return to normal. We as citizens, especially as young Balinese, should provide and carry out creative efforts that can stimulate tourism in Bali.</br></br>In this era of globalization, everything is digital and sophisticated. We can use this advanced technological development as a tool to generate tourism in Bali. One of the creative businesses that can generate tourism in Bali is an application called BALI MELALI. This application uses technology in the form of VR or Virtual Reality. In the BALI MELALI application, it displays tourism destinations in Bali. If you use this VR technology, tourists or anyone who has downloaded the BALI MELALI application can see the tourism places that we want. Using this VR, tourism destinations in Bali can be seen for real, this can foster a sense of longing for Bali and cause tourists to want to come again to Bali.</br></br>In the BALI MELALI application, it not only displays well-known tourism destinations, but should also display places that are not widely known. In Bali, there are actually many tourist destinations that are not well known. If you only show places like Kuta Beach, Pandawa Beach, many tourists will already know. That's why in this application it is very good if it shows places that are not known by many people. Not only that, the BALI MELALI application does not only display virtual or images, but can be filled with sounds that are in that place. For example at Candikuning Waterfall, if we travel to waterfalls, there are definitely sounds like the sound of gurgling water, the sound of trees blowing by the wind, the sound of birds and so on.</br>The presence of images and sounds in the BALI MELALI ibi application can certainly cause longing from tourists and travel to Bali. Hopefully the business in the form of the BALI MELALI application can help Bali tourism return to normal. Hopefully Bali tourism will rise soon.al. Hopefully Bali tourism will rise soon.)
  • Literature Menuang Isi Hati di BASAbali Wiki  + (Who doesn’t know BASAbali Wiki? This websiWho doesn’t know BASAbali Wiki? This website contains information about Bali. Maybe if students have any Balinese language assignment, they can open the BASAbali Wiki site. From dictionaries, word games, to articles—they are here. This website also often holds Balinese language competitions called Wikithons. A Wikithon stands for wiki marathon. It is a place to argue about public issues, and to talk about the most appropriate solution to the problems of society in the world. Communities can argue, improve their proficiency in Balinese, and can also get money if they win. Most importantly, all opinions regarding public issues can be submitted here and heard by the government.</br></br>The purpose of the BASAbali Wiki Website is indeed very good. But we need to think about it together, is it only when there is a wikithon, can people have an opinion? Then if the topic or issue of Withton is not felt by the community, how can the community have an opinion? So, if BASAbali Wiki really wants to become a platform where people can think about what’s around them, and can convey their feelings to the government, the BASAbali Wiki website should make a feature “Ngiring Masuara” or in Indonesian it’s called “Let’s Talk”. If you click on the “Ngiring Masuara” button, people can write their feelings about everything around them, what public issues will be resolved, and everything that will be conveyed to the government. Not only writing, but there you can also fill in photos, videos, locations, and the name of the service to be addressed.</br></br>For example, if there is a puddle or a broken road, it can cause harm to passers-by, especially at night. People who see this can write in the “Ngiring Masuara” feature. There, the public can complain to the Public Works Department and complete it with photos of the damaged roads. Then the BASAbali Wiki team would be in charge of making sure that the people’s writings on this topic can reach the correct officers.</br></br>There are several problems that are often encountered on the road, but we don’t know where to complain. In the end, people sneer at the government on social media. That is also useless. The government will not moved to help. However, if there is already a BASAbali Wiki website, hopefully the voices of the people can reach the government. That is my opinion. Hopefully, BASAbali Wiki can spark people’s enthusiasm to pay attention to the environment and public issues. I hope BASAbali Wiki can connect to the government about people’s feelings and opinions. In the end, the community and the government can jointly hold on to each other to make Bali more advanced.</br>The fruit of the durian tree rolls down and is sold at the market for ten thousand rupiah. Come on, be sensitive to public issues, and pour your heart out at BASAbali Wiki. and pour your heart out at BASAbali Wiki.)
  • Naga Gombang  + (Why do Balinese shout "Alive, Alive" when Why do Balinese shout "Alive, Alive" when there is an earthquake?</br></br>Once upon a time, when there still kingdoms in Bali, there was a widow with two children, a boy and a girl. At that time Lake Bratan did not yet exist. Long story short, the mother had a secret affair with a dragon snake that dwelled in a rice barn near her house. The children started to get suspicious; why does mother every time she comes home from the forest go up into the barn? At one point, when mother went into the forest again, the children climbed into the barn. Inside the barn they saw a pile of eggs larger than chicken eggs. In the middle of the pile of eggs there was a strange egg. They took the egg home and cooked it. Then the boy ate it. Instantly the boy turned into a snake. Because they were worried about causing commotion in the village, the boy and girl decided to go into the forest looking for their mother. The sister carried her brother. They met their mother deeply in love with a dragon. They were angry, because they thought that because of the dragon the brother had become like that. He challenged the dragon snake to fight. In the end, the brother who had been transformed into a snake defeated the dragon. But unfortunately their mother also died in the fight. The siblings went up to Bukit Lesung. Arriving there, the brother thought he must enter the bowels of the earth, because he had become a dragon, named Naga Gombang. So as not to upset his sister, he told her to get water with a basket. While his sister was getting water, the brother entered the mountain crater. When his sister returned from getting water, the brother had already disappeared into the bowels of the earth. The brother said, “Don't you cry, I was destined to live below”. Arriving below, the brother took the position of a sleeping snake, curled up in a circle.</br>It is said that if he is anxious to know how is sister is doing above, he would move, which results in the earth moving. That is why when there is an earthquake, Balinese people will shout "alive, alive" while sounding a bamboo bell, to let the brother that his sister is still alive above, and he can stop moving about.alive above, and he can stop moving about.)
  • Indifference to Others  + (You must be familiar with the conflict betYou must be familiar with the conflict between Russia and Ukraine. Recently, it has been in the spotlight again because the two countries are indeed in a high-level crisis stage. So, invasion could happen at any time. Based on the latest international news, the war between Russia and Ukraine is still going on today (Wednesday, May 18, 2022) and has entered the 84th day. According to the latest news, Ukrainian officials say that peace negotiations between the two countries have reached a stalemate. The Guardian reported that Russian Foreign Minister Sergei Lavrov had said he believed there could be no peace deal if negotiators tried to “transfer dialogue” as the West says instead of talking about the immediate situation in Ukraine. To date, many fighters have surrendered and they have been transferred to territory already under Russian control. According to the United Nations, to date, there have been six million refugees who have fled Ukraine since the Russian invasion in February. Ukrainian citizens who managed to take refuge in various places, one of which is Poland, have a sad story. They are willing to leave their children and wives and are willing to fight for their country. There are also residents who take their children out of Ukraine because they have to find a safer place even though half of their lives are still in the area where they live.</br></br>Apart from the problems between these two countries, as social beings we certainly hope for the best, namely peace. The refugees are foremost human beings who cannot live alone and definitely need the help of others. If people normally want a peaceful life, surely the refugees from Ukraine also want a peaceful life. The difference occurs if they evacuate to another place. We, who have a place to live, may not feel the way they do. In general, humans have hearts and a spirit of humanity. Imagine if we were in the position of the refugees. Of course we also want to be helped, right? Automatically when refugees come to our territory, it would be nice if we accept them openly. Greet them with what we have even if this is temporary. What we could provide, we should try to take the initiative to give to them. Teach them about caring, sincerity, patience and other things that support their current situation and current condition. It’s enough for simple things, such as the food they need, adequate medicine, and a basic place to live.</br></br>Any simple form of giving will certainly help Ukrainian refugees. This assistance must also be communicated with the Indonesian government, so that there will be equality and justice in shelter areas. It is necessary to include education for the refugees. This will be very beneficial for refugees and also those who receive them. Starting from the basics, such as starting to entertain them with the culture that we have. No need to go far. Just basic things. In addition, the Indonesian people also need more education about Ukrainian refugees, so the desire to help will be channeled properly. The assistance is quite simple for Ukrainian refugees, what is certain is food, a proper place to stay and good treatment for them so that in the long term, there will be a good impact on both parties.ere will be a good impact on both parties.)
  • Preservation of Art Culture by Young Balinese Artists  + (Young people in Bali should participate inYoung people in Bali should participate in preserving Balinese customs and culture. As the young generation we should be proud of the culture we have. Balinese customs have been around for a long time and should be passed on to the younger generation now. We also use Balinese as a communication tool to speak everyday. Balinese culture is also a lot. Art that gives the impression of the beauty of Bali and the creativity of existing artists. In this case, especially in the new era of globalization, young artists use digital media to support their family life. By using existing social media, it is hoped that it can attract young people as well. Thus, I, as the younger generation, hope that the government is able to empower the potential that exists in Balinese society.potential that exists in Balinese society.)
  • Wana Parwa  + ([EN] After losing the dice game, the Panda[EN] After losing the dice game, the Pandavas lived for twelve years in the jungle. In the thirteenth year, they had to disguise themselves unnoticed. If their disguise is uncovered, then they must repeat the period of exile in the forest for another twelve years.</br></br>The Mahabharata incident occurred around 5,000 years ago, in the last quarter of the Dwaparayuga era. At that time, human life could reach 1,000 years with a long young period. So, do not be surprised if the Pandavas exiled themselves for a dozen years and can still have strong children. Not surprisingly, Bhisma, the elder of Hastinapur's nobles, was still alive when Arjuna, his grandson, had a son named Abhimanyu.</br></br>In the forest, the Pandavas meet various magical things. One of the most important is the meeting of Maharaja Yudhisthira with a python who was Nahusa, his own ancestor. Nahusa was cursed to be a snake because of his arrogance. There was also the Yaksa Prasna incident, when Maharaja Yudhisthira was tested by Lord Yamaraja, the controller of death.by Lord Yamaraja, the controller of death.)
  • Arjuna Wiwaha  + ([EN] Kakawin Arjuna Wiwaha is a modificati[EN] Kakawin Arjuna Wiwaha is a modification of the historical story in the Mahabharata, especially in Wana Parwa. This Kakawin tells about Arjuna's journey to search for magic weapons from Lord Shiva. In 1019-1042 A.D., the story of this ascetic Arjuna was translated and written in the form of ancient Javanese kakawin by Mpu Kanwa. The writing of this kakawin was done during the reign of King Airlangga.</br></br>At the beginning of this kakawin there is a story about Arjuna who did a hermitage on Mount Mahameru to get blessings from Lord Indra. Then, he was seduced by two angels. But Arjuna passed the test. As a blessing, he was given a magic weapon by Lord Indra.</br></br>There is also a story when Arjuna killed demon Niwatakawaca who controlled the demigods’ realm and disturbed the peace of the demigods.</br></br>This Kakawin, although in some parts does not correspond to its original history, is very popular among the Balinese. This kakawin is the most widely quoted and studied in schools. However, as a historical reference, this kakawin is not credible because many parts have been modified. There are many parts that do not fit the Mahabharata story according to the original as written by Maharsi Wyasa. Therefore, this kakawin is classified as a literary work, not a historical epoch.s a literary work, not a historical epoch.)
  • Sutasoma  + ([EN] Kakawin Sutasoma was written by Mpu T[EN] Kakawin Sutasoma was written by Mpu Tantular, and in this Kakawin there is the phrase "bhinneka tunggal ika" (unity in diversity) which became the official slogan of the Republic of Indonesia.</br></br>Kakawin Sutasoma is a literary work that tells Sutasoma’s journey (which is another name for Gautama Buddha himself) in teaching righteousness. This Kakawin seems to have a common plot with Aryasura’s Sutasoma in Pali language.</br></br>In Buddhism, the story of Sutasoma is very famous. This story is carved into the relief of Borobudur Temple, Central Java.</br></br>It is said that Sutasoma was born to a Kuru aristocratic family in Hastinapur. Sutasoma eventually attained spiritual enlightenment. One interesting plot in this story is the event when Sutasoma awakened Kalmasapada, a descendant of the king who behaved like a lion, to finally follow the path of virtue.</br></br>In his journey of spreading dharma, Sutasoma also met with Porisada, who likes to eat human flesh. Porisada finally realized and pursued the path of virtue.</br></br>Kakawin Sutasoma underwent various modifications that were adapted to the conditions at the time of its preparation. Mpu Tantular emphasizes in this kakawin that Shivaistic cult (which worships Shiva as the highest, - one of the religious paths in Hinduism) is actually not different from Buddhism. It seems that, due to the influence of Indochina culture, Shiva Buddha cult emerged in the Archipelago. This philosophy is not found in India, the country of their origin.und in India, the country of their origin.)
  • Tutur Parakriya  + ([EN] Lontar Tutur Parakriya describes a co[EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara. The narration in this palm-leaf manuscript begins with Bhatari Uma's request that Bhatara Kumara ask Bhatara Siwa about the teachings that lead one to liberation. Bhatara Kumara then asked about the origin of the universe. Everything that exists comes from God in the spiritual realm (niskala). From the stagnant state then arises the basic material forms of the universe called the matras. From the matras, following successive nada, windu and ardhacandra which then causes a condition called wiswa. From wiswa comes letters which included swara (vowels) and wyanjana (consonants) which were the embodiments of the gods. With the embodiment of such gods, the priests are encouraged to worship them equipped with pure paraphernalia consisting of flowers, seeds, rice, incense, oil lamps and sandalwood water. The use of such equipment is in line with the understanding of the holiness of the form of God Almighty, which is stated in various media including Omkara. The manifestation of God in other relationships is in the relationship between the god and the cardinal directions.</br>This Tutur Parakriya lontar manuscript is mostly about phonetic characters and combinations of those characters that give birth to various forms in the universe. By processing various types of letters, various types of energy will be obtained for human life. This palm-leaf manuscript is not a historical record, but a teaching called aksara yoga. Some mystics in Bali use a combination of lettters to gain mystical power.nation of lettters to gain mystical power.)
  • Putru Saji Tarpana  + ([EN] One of the most interesting ancient t[EN] One of the most interesting ancient texts in Bali is probably Putru Saji Tarpana. If you have used GPS as a guide, then Putru Saji Tarpana is a collection of directions for the spirits of people who have died. The contents of this text is written in ancient Javanese language, mixed with ordinary Balinese, perhaps made and copied from the fifteenth century, and until now must be read during cremation ceremonies or at Atma Wedana (Ngarorasin) ceremony.</br></br>The first and last part of the manuscript does not indicate in which year and during the reign of which king the script was made. From the beginning to the end, this text contains clues about the magical places the spirit of the deceased will pass before finally reaching Yamaloka. Yamaloka is the gate of the court of spirit, where every deed will be weighed according to the provisions of the Dharma law.</br></br>According to this ejection, the spirit of the deceased will encounter many strange things during the journey to Yamaloka. The magical places are in the form of forests on clouds, highways, wells, darkness, strange creatures, to deep rivers and mud. The spirit will also cross a bridge. If his actions during his life are good, all those terrible things will be passed over easily. If his actions are evil for life, the spirit will be trapped in those strange places.</br></br>In order for the spirit to pass through strange places easily, Putru Saji Tarpana gave directions to the road and supplies that the spirit had to carry. These road directions also contain provisions that must be given by the spirit to the astral creatures he encounters.</br></br>But this does not mean that only with a large ceremony of death can the spirit be freed from all sins. The death ceremony can only help the spirit journey to reach Yamaloka's court, but it cannot erase his bad deeds during life. Food ingredients and water offered to the spirits of the dead aims to give them a new body in the new nature, but not to wash away their sins.w nature, but not to wash away their sins.)
  • Sabha Parwa  + ([EN] Sabha Parwa is the second of the eigh[EN] Sabha Parwa is the second of the eighteen Parwas (great chapters) of Mahabharata. Narration in Sabha Parwa begins with the invitation of the five Pandavas to Hastinapur to play dice. Hastinapur is located about 45 minutes from Delhi, so the distance is not too far. Keep in mind that all events in the Mahabharata are real. However, when the Mahabharata entered into various cultures in the world, this historical record was rewritten in the form of poetry, folktales and songs. In Indonesia itself, the Mahabharata was much changed its story to suit the interests at that time. This causes kakawin tobe unreliable as a source of history, but a literary work.</br></br>Mahabharata was written by Maharsi Krishna Dwaipayana Vyasa, the greatest and most respected sage by all Hindus.</br></br>In Sabha Parwa, the saddest story is when Drupadi, the wife of the Pandavas, was dragged into the courtroom because her husbands lost bets. When Drupadi was almost stripped naked by Dussasana, Sri Krishna, who was Lord Vishnu himself, protected her by giving a very long string of saris to cover her body.</br></br>Sabha Parwa is historical evidence that God is always present for anyone who surrenders to Him and becomes His faithful devotees. to Him and becomes His faithful devotees.)
  • Babad Brahmana Catur  + ([EN] Sometimes many people still consider [EN] Sometimes many people still consider Babad Brahmana Catur text and Dwijendra Tattwa text are the same, but these lontar texts belong to two different categories. The Babad Brahmana Catur tells about the journey of Dang Hyang Nirartha, a Hindu priest from the late Majapahit era (1489 A.D.). He came to Bali and became an advisor to the Balinese kingdom in Waturenggong era. This chronicle mainly describes about the places that he had visited in Java, Bali, Lombok and Sumbawa, until finally he reached spiritual elevation on the crest of Uluwatu. Not only that, this chronicle also tells the miracles that he had made and various holy places built by him and by some of his descendants.</br></br>The Babad Brahmana Catur text is an important genealogical source for descendants of the brahmana clan (soroh) in Bali. Copied several times by different authors, this manuscript still survives to the present time in the form of palm-leaf manuscripts and latin transliteration. Fortunately, Indonesian translation is available, too.</br></br>Broadly speaking, this chronicle gives a glimpse about the situation when Majapahit collapsed—it had a major influence on the development of literacy in Java and Bali. As a Hindu religious leader, Dang Hyang Nirartha had a mission to defend the sacred teachings from extinction. In a unique way, he finally managed to maintain this religious system in Bali with its religious and cultural foundations that can be seen today.ltural foundations that can be seen today.)
  • Farmers Rise during a Pandemic  + (approximately 1 year running the world is approximately 1 year running the world is experiencing problems such as covid 19. Discussing the rise of farmers during the pandemic. Many feel that they are short of money, looking for their daily needs. After a long time it feels difficult and heavy if they go through this. The ceremony that should be carried out, and the activities of the farming community that cannot be separated. When the community has awakened this agricultural business, there is still covid 19, so they have given vaccines determined by the government. And also implemented health care, washing hands and maintaining distance. The farming community never complains to make a living until they continue the spirit of the farmer's struggle, even though the journey is still from zero. At the time of this economic sale is like selling rice, flowers that have been harvested. if it is felt at a very cheap price even though you have struggled for results as long as farmers, don't act like we have to be enthusiastic, keep rising farmers. Hopefully it will be useful for anything, enthusiasm for harvests, farmers, keep rising, even though there is still this pandemic, even though there is still this pandemic)
  • Not Buried Not Burned  + (in Bali province, Bangli district, Kintamain Bali province, Bangli district, Kintamani district, Trunyan village. Trunyan village has a very unique burial tradition and is different from the villages in Bali, where the bodies are not buried and not burned, but are only placed on the ground covered with bamboo filled with white cloth, but the corpses do not emit an unpleasant odor. A corpse that is placed under a tarumenyan tree will not emit an odor because the tree can neutralize the odor arising from the corpse. And what's unique is that the tarumenyan tree can only grow well in the traditional village of Bali Aga Trunyan and this tree is believed to have existed since 500 years ago. With the unique tradition that belongs to the Balinese Aga tradition, Trunyan Village attracts many tourists to visit there to see the Balinese Aga traditional traditions and see tarumenyan trees that have been around for a long time and can feel the effects of tarumenyan trees first hand.he effects of tarumenyan trees first hand.)
  • Kapiambeng ring sejeroning pariwisata  + (like what happened on Kuta beach there arelike what happened on Kuta beach there are some sellers who force tourists to sit or buy food or goods from them.</br>what makes some tourists restless is the way they offer it seems to be pushy and chases so that some tourists want to use their services or buy food/drinks or goods from them.</br>and some tourists have spoken up on twitter/instagram and some other social media about this. please fix this problem because it makes some tourists afraid to travel here and assume that in all tourist attractions there will be sellers like them.</br>and it is necessary to promote new tourism tourism which has the opportunity to generate a lot of profit, in every tourist place it must be clean and hygienic like a clean bathroom. clean and hygienic like a clean bathroom.)
  • Rajawali dan Anak-anak  + (tri-lingual: English, Balinese, Indonesiantri-lingual: English, Balinese, Indonesian. </br>In the last, and third book in the series, Author Maggie Dunkle and artist Margiyono take its readers high up to the volcanic mountains of Bali, where the Rajawali, a Crested Eagle, can be seen soaring in the clouds. The great bird, who is most intimate with the island’s problems, calls the local children to attend a conference of the birds to find a solution. The children soon realize that it falls upon them to make the changes for a more sustainable future.the changes for a more sustainable future.)
  • I Pucung  + (Reputedly I Pucung's job was only catchingReputedly I Pucung's job was only catching birds in the rice fields, but his journey was in vain because he hunted birds when the paddy had not been fruitful. So he did not get any birds at all, considering that there were no birds looking for food because his paddy just had the ovary, the fruit had not come out yet. However, he hunted birds so long.out yet. However, he hunted birds so long.)
  • Ajak Wisatawan Domestik, Bali Kembali Bangkit dari Pandemi Covid-19  + ("Invite a Domestic Tourists, Bali Rises fr"Invite a Domestic Tourists, Bali Rises from the Covid-19 Pandemic"</br></br>None of the Balinese people (including business people, investors, and the government) thought that they would be in a difficult situation of the COVID-19 pandemic. Bali, which usually doesn't stop bringing in rupiah coffers to support its people's economy, is now deserted.</br></br>A few months after the COVID-19 pandemic began to subside, there was a lot of buzz in the social media about the hashtag #WorkFromBali. Bali, as the most popular tourist attraction in Indonesia, is slowly starting to rise from the slump of the COVID-19 pandemic.</br></br>Most Indonesian people consider Bali as an elite tourist destination, because the majority of visitors are foreign tourists. Not infrequently Indonesian people also think that the price of admission to tourism and the price of food at the place to eat is also high (by the standards of foreign tourists).</br></br>Seeing the situation of the COVID-19 pandemic which is still uncertain, it is better for the Bali government to start moving to carry out "Rebranding Bali" for domestic tourists. Because they are considered the safest and most sustainable, to keep the economy in Bali alive and spinning.</br></br>There are several ways that the Balinese government can do to invite local and domestic tourists to visit Bali:</br>1. Ensure that Bali is a safe place during the Covid-19 pandemic, by showing that all frontline Bali tourism has been vaccinated and maintaining proper health protocols;</br>2. Invite influencers to advertise Bali. The hashtag #WorkFromBali seems to be very good and powerful to be echoed again;</br>3. Recalculate the highest price specifically for local and domestic tourists, such as the price of tourist entrance tickets, lodging prices, food prices, and so on, by adjusting the socio-economic conditions of the Indonesian people.</br>4. Provide understanding and training for the frontline Bali tourism, to treat local and domestic tourists in the same way as treating foreign tourists.</br></br>Hopefully Bali's economy will get better. Hopefully Bali's economy will get better.)
  • Infrastruktur Jalan  + ("Om Swastyastu, Thank you for the time giv"Om Swastyastu, Thank you for the time given to me. My name is Ni Luh Ari Purnama Yanti from SMA Negeri 1 Tabanan. To the judges who I really respect and the audience who I really love. I feel very happy to be able to deliver the oration entitled "Road infrastructure"</br></br>Ladies and gentlemen, as we know, road infrastructure greatly influences the economy today. If there is no road infrastructure or the roads are in disrepair, what else is there to earn a living nowadays? How do I take merchandise abroad? In this millennial era and era of globalization, road infrastructure is very necessary in today's life. Many people today earn a living on the streets, some become Ojols, some become traders and others; Candidates for leadership in 2024 should be able to see the condition of their people in villages and cities, so that they do not create social inequality. So that the roads in villages and cities are the same, so that the materials are good and can last a long time and people can earn a living on smooth roads. And for the 2024 Leader Candidates to be honest about the road and development assistance, so that it doesn't happen that the funds are disbursed but the roads and construction are not completed, let alone non-existent? Don't prospective leaders feel sorry when they see their people earning a living through damaged roads? On a rocking bridge to pass east to west over rivers and seas? there are also those who cannot leave the village because the roads are damaged but in the city the roads are good. However, there are also damaged roads in the city, which makes it difficult for large trucks to pass and causes traffic jams. The 2024 Leader Candidates should now be fair and honest with all their people. 2024 Leader Candidates so that they can pay more attention to their people, so that during the campaign they don't just make sweet promises to their people so that they are not called Sweet Promises of Leader Candidates.</br></br>OK, that's all my speech, I hope what I say can be heard by the 2024 Leader Candidates. Thank you for your attention, everyone present. "Meli bungkung aba to the temple Sambilang ngayah, Kirang Langkung nunas ampura titiang sisya wawu melajah". I end with the paramashanti "Om Shanti Shanti Shanti Om".paramashanti "Om Shanti Shanti Shanti Om".)
  • Generazi Z Menuju Bangkit  + ("Rising from the Ballad of Silence" Curre"Rising from the Ballad of Silence"</br></br>Currently, we are not just gathered as individuals but as part of a generation, a generation that plays a significant role in shaping our future, Generation Z.</br></br>Rise, oh Generation Z, from the ballad of silence that often silences our voices. In the dynamics of social and political complexity, we are called not to be passive spectators but active participants. This is a call to assert our identity, express opinions, and advocate for social justice values.</br></br>For too long, we have been trapped in silence, feeling restrained by norms that may not always align with our aspirations. It's time to understand that our right to speak and express opinions is unquestionable. Rise above the fear, fear of conflict, or rejection. Now is the time to transform silence into constructive rebellion.</br></br>Let's stop the apathetic attitude and allow social and political issues to grow without genuine responses. Remember, the policies and decisions made by the generations before us will shape the world we inherit. Don't let those above us determine our path without scrutiny from below.</br></br>I invite us all to embrace differences, to listen without prejudice, and to speak with integrity. We are voices capable of shaking the foundations of inequality and injustice. In openness and courage, let's together create the change we envision.</br></br>Be pioneers of change, Generation Z. Rise from the ballad of silence, speak up, and show the world that we are change agents capable of bringing social and political justice. Thank you.g social and political justice. Thank you.)
  • From Abstract To Satirism with Putu Bonuz  + (A Little About Art and a lot about Life. PA Little About Art and a lot about Life. Putu Bonuz Sudiana. "When a person is good at reading characters, it is perhaps the same as reading art. Perhaps understanding people is like understanding the journey for abstraction." Exploring the different facests of an artists' philosophies and how it is embodies in their art.phies and how it is embodies in their art.)
  • Indomitable Beings  + (A conceptual mixed media series by artist A conceptual mixed media series by artist and writer Dian Dewi Reich for Sawidji Collaboration Manus, a Conscious Journey. </br></br>Australian-Indonesian painter and photographer, Dian Dewi Reich, the founder of the Sawidji Artist Collective, finds herself at the very cross-section of Manus, a Conscious Journey’s creative process. As she claims to be equally attracted to the bizarre world depicted by Hieronymus Bosch and the visuals demonstrating philosophical narratives of Balinese religion, we can say that she embodies the spirit of this collective exhibition through her work Indomitable Beings. Presented in three separate themes all interconnected: plants, animals, and humans. Three categories of living creatures on planet Earth, are separated by biological classifications but united in destiny.cal classifications but united in destiny.)
  • Tiuk Mangan Yowana Guna  + (A golden Indonesia is a time that we reallA golden Indonesia is a time that we really long for, a time when after 1000 years of independence, Indonesia is a time that gives hope for the welfare of the people. There are many things that can help realize this golden Indonesian era, one of the two most influential things is the QUALITY OF YOUTH and GOVERNMENT INTELLIGENCE.</br></br>The quality of teenagers in Indonesia itself is very low, we can see from the evidence in the field that there are still many teenagers who cannot get the essence of a sentence. This is influenced by the education system which does not provide space for children to express all the ideas they have, the education system in Indonesia still places great emphasis on recitation and monotonous methods, even though there is a solution from the government regarding independent learning methods which are considered to be the solution to this problem, I felt it needed to be developed. Therefore, the government must think one step further to develop the education system in Indonesia, because this is a function of the intelligence of the leaders that we hope for in order to create sharp knives for teenagers.</br></br>Don't forget the stunting problem experienced by children in Indonesia, this causes many children to grow and develop with very, very minimal brain capacity. Is there a solution from the government?</br>Of course, we have to consider this together, because it is only through children and teenagers that the Indonesian nation can achieve its desire to become a golden Indonesia, which is likely to be just a fantasy.</br></br>Hopefully, through this media, the government can consider things that are really urgent for it to do, and can lead the Indonesian nation towards a golden Indonesia with the Sharp Knives of Youth. Indonesia with the Sharp Knives of Youth.)
  • Layangan Barak  + (A kite gets stuck in a tree. Find out what the birds say to the strange object in their tree.)
  • Self Discovery Through Unexpected Redundancy  + (A photographer’s reflections in the process of an art collaboration, with ManButur Suantara. Discussing the works Human Imprints and Sacred Mimicry, as exhibited in the Manus, a Conscious Journey Art Collaboration.)
  • Suklu a Portrait #1  + (A portrait of artist Sujana Suklu in a colA portrait of artist Sujana Suklu in a collaboration with Dewi Dian Reich. Exploring the Three Rooms of Art. Art by Interaction in the studio.</br>Sujana Suklu is known as a progressive thinker of contemporary art in Bali. With a pioneering vision that reflects a universal philosophy. Sujana Suklus’ contributions are vast in scope, encompassing multi-disciplinary fields within fine arts, academic and community platforms. Suklus’ academic research explores ways to bring art methodologies into communities cultivating and preserving local wisdom whilst expanding existing skill sets. The beauty of this research is that it has been applied and is actively growing in communities today. is actively growing in communities today.)
  • The Sleeping White Wood  + (A series of photographs exploring a differA series of photographs exploring a different, subtler side of the White Wood of Banyan. The fearsomeness of time evident in the turns and creases of this beautiful Sacred Tree.</br></br>Botanical Notes..</br>The White Wood Tree of Banyan was thought to be a ‘Bunut’ Tree or ‘Banyan Tree. Like many similar Ancient Trees in Bali. However, statements from local residents confirm that the genus of the tree has not yet been expressly confirmed. By the Ministry of Forestry or any University research teams. Their reluctance to confirm the genus of the tree is due to some particularities.</br>It is said the White Wood does not flower but bears fruit (we were a direct witness to the abundance of fruit on The White Wood). It has also been said that the White Wood will shed all its leaves every few months. Though Banyan Trees may shed leaves to retain moisture, it is unusual for a tree to shed leaves this regularly in a moist climate. So for all these reasons, the villagers have continued to call this tree Pohon Kayu Putih Bayan (the White Wood of Banyan).yu Putih Bayan (the White Wood of Banyan).)
  • MARGA SENGKALA  + (Accidents are the most inevitable thing, wAccidents are the most inevitable thing, who wants injuries to themselves? Who wants to go home in name only? No one wants to hurt themselves because of circumstances.</br></br>Look at the beautiful carvings on the asphalt. It's as if her beauty has turned into a very dangerous threat, we often hear about accidents caused by potholes, damaged roads or so on. Many victims have fallen and even lost their lives. The carvings on the road are left until a fatality occurs before it is justified, how long are you going to wait for the victim to fall?</br></br>This should be very important if you look at it, not only are the roads damaged, there is no street lighting, who should you report to? Do you have to wait for fatalities to prove that this situation is very dangerous to life? The Sengkala clan has become a shadowy threat to life. We often encounter damaged roads, potholes that cause accidents for us.</br></br>Let's be sensitive to our surroundings, how long are we going to wait for many fatalities to be justified? This shouldn't just be looked down upon, we need street lighting. We need smooth roads, not just smooth government salaries but roads that have not been repaired.ies but roads that have not been repaired.)
  • Ngolah luu Ring Jagat Natha  + (Action Plan is a description of the ways tAction Plan is a description of the ways that must be taken to achieve the goal. This Action Plan can be useful as a guide on what steps to take, how, and when to implement them to achieve certain goals.</br></br>Our action plan is entitled "Ngolah Luu Ring Jagat Natha".</br>Our team's action plan is that we will first explain the facts about waste in Bali, in Indonesia, and in the world. Like news shows that spread about a lot of garbage until the pile of garbage resembles a hill. For this reason, my team and I will collect the waste and then sort it into 2 parts, namely organic waste and non-organic waste. Organic waste such as vegetable scraps to fruit skins are used as Eco Enzymes that can help fertilize plants. Non-organic luu, such as plastic, are used for posters or collages.</br></br>The purpose of this movement is so that people know or are aware of the importance of processing waste properly and correctly, so that Jagat Natha is free from waste.</br>The benefits of this plan are:</br></br>1. Reducing waste in Bali, in Indonesia and the world.</br></br>2. With proper and proper waste management, it can be a business opportunity for all of us.</br>For example Eco Enzymes and collages or posters. With a simple way and easy to find ingredients, we become influencers to turn piles of garbage into business opportunities.es of garbage into business opportunities.)
  • Strengthening social capital for agricultural development, lessons from Guama, Bali, Indonesia  + (Agriculture plays a significant role in thAgriculture plays a significant role in the economic development of Indonesia. In Bali province, the government has been implementing agricultural development programs through subaks, which are customary communities that manage the traditional irrigation system. However, subaks now face some problems due to low farmers’ income from paddy farming. This paper describes the social capital performance of the subak system and attempts to identify ways to strengthen the social capital for agricultural development. The study selected the subak of Guama as its site because the government implemented a pilot project on agribusiness development in this subak in 2002. Key informants and samples were drawn during the survey and observation for data collection. Data were analyzed using descriptive methods. Results showed that social capital within the subak system consisted of mutual trust, social norms,</br>and social networking. The three elements run simultaneously for the agricultural, irrigation, and</br>agribusiness activities, including ritual ceremonies within the subak system. The social capital in the subak system for agricultural development, particularly rice farming, can be strengthened by: (1) conducting intensive extension and training activities using participatory approaches; (2) providing economic stimulants to encourage farmers to sustain their agribusiness activities; and (3) facilitating partnership activities between the subak and other agribusiness institutions.subak and other agribusiness institutions.)
  • Aji Pari  + (Aji Pari means ‘the spell of rice'. This lAji Pari means ‘the spell of rice'. This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture. Aji Pari is in the same category as agricultural lontars such as Usada Taru Pramana, Aji Janantaka, Usada Carik, and so on.</br></br>Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest. This lontar is closely related to the Subak organization, which is thought to have existed since the ninth century. Within the Subak organization, there are many special ceremonies for rice starting from before planting to after harvest. In other words, rice is treated like a human undergoing developmental phases.</br></br>Lontar Aji pari likens rice to a sacred tree which is a form of the goddess Sri (the goddess of prosperity) as a tree. Therefore, in each phase of rice development, it is given different names. Lontar Aji Pari revealed that traditional Balinese and Javanese people highly respect rice plants as the main source of food in an agrarian society.</br></br>Based on what is contained in Aji Pari's lontar, it can be assumed that the rice seeds in Bali came from Java, to be precise during the Airlangga era or before. Perhaps at that time there were native Balinese rice species, but in allegory this lontar states that Bhatara Sri came from Kamulan (East Java). This indicates that there was a better breeding of rice species in East Java at that time, which was later developed in Bali as well.which was later developed in Bali as well.)
  • Finding Serenity  + (An Anthology World Without Sound, was respAn Anthology World Without Sound, was responded by several artists & writers who share the same vision to awaken our sensitivity in understanding, exploring, and making sense of the reality of world without sound, and distribute the message to the public from different perspectives.</br></br>Behind The Artwork :</br>Butterflies need natural resources, such as plants and flowers, for food and places to lay their eggs. Butterflies do not like urban noise, such as vehicles, construction and other human activities can annoy butterflies and affect their behavior. Butterflies rely heavily on their visual perception and olfactory abilities, which are important in finding food and mates. Noise can interfere with the ability of butterflies to communicate and pay attention to their surroundings. In addition, constant noise can cause stress and anxiety in butterflies. Therefore, butterflies prefer a calm, peaceful environment and clean air.</br></br>Reflection :</br>"The instinct to seek peace and happiness is the reference for every human being's life. The butterfly philosophy teaches humans to be more flexible, open, courageous, patient, and respect differences. This is a useful lesson for human life in various aspects of life."on for human life in various aspects of life.")
  • Angenan  + (Angenan is a lamp that resembles a phallusAngenan is a lamp that resembles a phallus made from coconut shells, in the middle of the coconut there is rice, chicken or duck egg shells filled with coconut oil and a wick in the form of white thread and kepeng money. On it there are coils of colorful thread, white and yellow, or tri datu (red, black, white). This angenan is placed on the bed or on the chest of a deceased person. On the day of burial, the deceased's relatives take the corpse to the cemetery because it will be melted down.e cemetery because it will be melted down.)
  • Shameless Smoky Mouth  + (Are you smoker? Cigarettes have been well Are you smoker? Cigarettes have been well known since a long time ago as a 'smoke snacks', coffee friends, body warmers. According to research, it is actually clear that cigarettes can cause various diseases. Just imagine, why the hell we put smoke into our ‘limited’ lungs? It has clearly contained carbon monoxide and other harmful substances. What's more, there are addictive substances that make addiction. Two packets can not be enough for a day. Some even prefer lack of eating than not smoking.</br></br>To be fairer, not only the badness of cigarettes to be delivered. Some people said, cigarettes also have benefits. Some say cigarettes make us calm, forget about problems, the inspirational lighters, eliminate headaches, and so on. It's ridiculous, some say can't 'pup' (read: defecate) if the morning if hasn't enjoyed a coffee and cigarette package. Whether right or not, it might need to be examined further. There is also a habit when holding a religious ceremony in Bali which provides cigarettes as a presentation for guests and 'pangahong' (residents who help events). This is as if it becomes a trivial. Maybe it will be an unpleasant gossip that our event is so underated if we dont provide it. Well, to sad to be true. If you like smoking, just go on, enjoy.</br></br>But don't forget to see around you. Make sure where you are, whether the person around you smokes or not, and whether the smoke is about affect someone else. Even though other people also smoke, it doesn't mean they also like to breathe your smoke. If possible or maybe a must, stay away from others if you want to smoke. Do not let your sweet mouth to be allowed to puffle smoke that can endanger others. Not everyone likes smoke. There are children and women, especially those who are pregnant. Very danger if many are exposed to cigarette smoke. The smell of smoke is unpleasant, so it is impact on health. This matter has actually been regulated in Pasal 199 of UU No. 36 Tahun 2009. There is a fine for people who smoke carelessly in public places. In essence, its not about forbidding smoking, but don't transmit health risks to others!</br></br>Thank you to the wise people who have done smoking ethics and are aware of the situation, condition, and tolerance. This is a characteristic of a noble attitude that prioritizes the public interest.tude that prioritizes the public interest.)
  • My Hope For New President  + (As citizens who love our nation and homelaAs citizens who love our nation and homeland, the moment of leadership transition is indeed a time filled with hope and optimism.</br></br>The newly elected president has won the trust of the people with promising pledges for change. Our hopes are to witness significant positive changes in various aspects of society and the country.</br></br>Firstly, we hope the new president will be able to eradicate corruption and lead a transparent government. Corruption has been a haunting menace that damages the economy and hinders national development. We aspire to see a stricter financial oversight system and a firm enforcement of the law against those involved in corrupt practices.</br></br>Secondly, we expect the new president to focus on enhancing the education and healthcare sectors. Investing in human resources is a crucial long-term investment. Our wish is to witness increased budget allocation and improved quality of education, as well as more equitable access for all layers of society. Likewise, in the healthcare sector, we hope for better access to quality and affordable healthcare for all citizens.</br></br>Thirdly, we hope the new president will address environmental issues seriously. Climate change and environmental degradation pose real threats to the sustainability of our lives and future generations. We yearn for concrete measures to reduce greenhouse gas emissions, protect critical forests and ecosystems, and promote the utilization of renewable energy.</br></br>Fourthly, we hope for concrete efforts in tackling social and economic disparities. The new president must be committed to creating fair opportunities for all citizens, including those living in remote and underdeveloped areas.</br></br>Lastly, we hope the new president will strengthen Indonesia's role in the international arena. Good global cooperation will bring benefits to the nation and bolster Indonesia's position as a key player in the international community.</br></br>May the new president be a wise, resilient, and honest leader in facing various challenges. Together, let's support and actively participate in building a more advanced, just, and sustainable nation.re advanced, just, and sustainable nation.)
  • Strategi Membangkitkan Perekonomian Di Bali  + (As for the aspirations that I want to pourAs for the aspirations that I want to pour out to revive the economy in Bali, the points are as follows:</br></br>There is control of the epidemic itself. The main thing that must be done is to reduce cases of transmission of the Covid-19 virus in Bali through the acceleration of the Covid-19 vaccination program. We can make this the main fortress in the face of the COVID-19 outbreak in Bali. </br></br>Then the next step is to tighten the procedures (3M) on the island of the gods by involving all elements of society and foreign tourists who will vacation in Bali to participate together in complying with the program. This is done to restore the world's trust in the island of Bali through the discipline of health care, and the addition of health facilities so that they are adequate and suitable for use, such as the construction of self-quarantine rooms, providing Thermal Detectors or rapid tests and ensuring the safety and comfort of tourism, because good Health Tourism actually can increase the interest of tourists to vacation in Bali. Not only in terms of progress: the island of Bali must also optimize all existing fields to participate in supporting the economy, so that this strategy does not only come from the tourism sector but through optimizing all existing sectors, such as the Agriculture Plantation Sector, the Village-Based Digital Empowerment Sector. Customs, Endek and Songket SME Centers, Creative Economy SMEs and others. Through the cooperation of all economic actors, we can slowly revive the economy in Bali. </br></br>The next step is through the development of the Essential Business Travel Corridor (TCA), the collaboration carried out with several countries for the purposes of Essential Business, Diplomatic and Service which has been initiated by the government. </br></br>Of all the points above, one point that is no less important is to build a positive image to foreign countries towards tourism in Bali, so that tourists are more interested in vacationing in Bali. This can be done by improving the hospitality sector (through HR training), improve facilities, make tourist attractions more attractive, cheaper rates and others to improve the tourism sector in Bali to make it more attractive to tourists. As we know, the island of Bali is a tourist island that has a variety of interesting tourist attractions, along with culinary and and cultural traditions adding positive points to the tourism sector in Bali.tive points to the tourism sector in Bali.)
  • Blayag  + (At first glance, this dish has a similar aAt first glance, this dish has a similar appearance to lontong pecel or gado-gado. However, the thing that distinguishes blayag from these foods is that they use Balinese yellow sauce instead of peanut sauce. Blayag is a dish that is usually served on a plate filled with pieces of packed rice (ketupat). After that, the ketupat pieces are given several toppings such as bean sprouts, spinach, and shredded chicken. To make it even more delicious, usually blayag is often added with boiled eggs and a sprinkling of onions and fried onions and crackers (rempeyek). and fried onions and crackers (rempeyek).)
  • Jaja Uli  + (At first glance, this traditional BulelengAt first glance, this traditional Buleleng snack looks like Jadah or glutinous rice in general. However, what sets them apart is that Jaje Uli is served in a thin and flat form that is dry, not wet like jadah although some make it wet. Usually, this food is used as a complementary dish that must be present at certain religious ceremonies. Jaje Uli is made from glutinous rice dough or rice flour that is pounded until the texture turns smooth.</br>When used as a dry snack, the dough will be shaped in such a way that it becomes flat and thin, usually shaped like a circle. Meanwhile, if it is used as a wet snack, the dough that has been pounded can only be shaped using a fist until it reaches the desired shape. Both versions of Jaje Uli have a simple form and can be enjoyed directly when they are finished. Because it tastes a little bland, this snack will be more delicious when eaten with a sprinkling of tape or grated coconut.</br></br>Besides being found during religious ceremonies, you can also find this food easily on a daily basis at traditional markets around the Buleleng area. With a friendly price, this dish is also very suitable to be eaten together while drinking coffee.o be eaten together while drinking coffee.)
  • Dewasa Ayu Macukur (Ngetep Bok)  + (Auspicious days to have a haircut accordinAuspicious days to have a haircut according to Balinese astrology.</br></br>Sunday: could be good or bad, frequent sickness</br></br>Monday: most auspicious, fortunate</br></br>Tuesday: inauspicious, creates mental fluctuation</br></br>Wednesday: auspicious, loved by partners or friends</br></br>Thursday: inauspicious, creates enemies</br></br>Friday: so-so, short-lasting friendship or relationship</br></br>Saturday: not good, creates frequent disease</br></br></br>Full moon's day: most auspicious, long-age and healthy</br></br>New moon's day: good, long age.</br></br>WHY HAVING A HAIRCUT ON MONDAYS AND WEDNESDAYS?</br>According to Wariga Gemet and several other types of wariga (Balinese astrological texts), Monday and Wednesday are considered the best days for haircuts. Monday is a day ruled by watery element and coolness, so it is hoped that when someone cuts their hair on Monday, their life will be as safe and prosperous as water. Wednesday is a day associated with Lord Wisnu and Goddess Sri, because on Buda Cemeng (a special Wednesday where Balinese five-day week and seven-day week cycles meet), Hindus in Java and Bali worship Goddess Sri for prosperity.</br></br>Cutting hair is a sacred activity for the Hindus, especially for virgin women. Virgin hair is often used to decorate barong and rangda, because virginity symbolizes purity and is highly valued in Hinduism. Therefore, cutting one’s hair can mean something like cutting one’s crown and honor. If this is done on inauspicious days, then the growth of the hair (honor, reputation, prosperity, health) will be disrupted. Because of that, the day chosen should have nourishing element (water element), namely Monday and Wednesday.</br></br>Full moon’s day and new moon’s day are also good days for cutting hair because they are closely related to the water cycle in the world. Due to the moon’s gravity, tides happen on Earth. Because water is the main element in life, the full moon and tilem are also related to life and nature’s coolness. It is hoped that the hair cut on the right day will grow well along with the growth of one’s welfare, health and fortune.owth of one’s welfare, health and fortune.)
  • Balinese food  + (Babi Guling or Babi Guling is a kind of foBabi Guling or Babi Guling is a kind of food made from female or male piglets whose stomachs are filled with spices and vegetables such as cassava leaves and then roasted while rotating them until cooked, marked by a change in skin color to brown and crispy. change in skin color to brown and crispy.)
  • Bali  + (Bali The fragrance of incense perfumes youBali</br>The fragrance of incense perfumes your beauty</br>You are the wisdom of culture that does not wither</br>Through tradition you are loved</br>Through art you are admired</br></br>Thanks to the beautiful beach you are missed</br>Thanks to the beautiful rice fields you coveted</br></br>Your presence opens the eyes of the world</br>So that the archipelago is known for its uniqueness</br></br>Your uniqueness fascinates the world audience</br>From neighboring countries to foreign countries</br></br>O Bali</br>You are sustainable</br></br>Even if only once</br>Feels like coming back again if only once Feels like coming back again)
  • Bali Education and Tourism  + (Bali has great potential for the future inBali has great potential for the future in both the tourism and education sectors. Within the tourism sector, Bali can continue to develop sustainable and culture-based tourism products and attractions to attract tourists seeking more authentic and sustainable experiences. Bali can also improve the quality of tourism services and infrastructure to increase tourist confidence.</br></br>In addition, Bali can promote alternative tourism such as agrotourism and ecotourism to increase the diversity of tourist attractions and provide broader economic benefits for the people of Bali. In the long term, Bali can also develop sustainable technologies such as renewable energy and waste treatment that can improve environmental quality and attract environmentally conscious tourists.</br></br>On the education side, Bali has great potential to develop education in various fields, such as Balinese arts and culture, environmental studies, and tourism studies. Bali can develop innovative and sustainable education programs to help Balinese people acquire the skills needed to meet increasingly complex labor market demands.</br></br>Bali can also become a center for sustainable technology development and innovation, particularly in the tourism and environmental sectors. By developing a strong innovation community and ecosystem, Bali can attract high-quality talent and human resources to accelerate the development of technology and sustainable innovation in Bali.</br></br>In conclusion, Bali has great potential for the future in both the tourism and education sectors. By developing sustainable tourism products and attractions, improving the quality of tourism services, and developing innovative educational programs, Bali can meet the demands of the tourism market and improve the quality of life for the Balinese people.e quality of life for the Balinese people.)