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From BASAbaliWiki
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Ladies and gentlemen, our honorable guest. Before we start this oration. Allow us to express our gratitude to Ida Sang Hayang Widhi Wasa, for it is through His grace that we gather on this auspicious day. With heartfelt devotion, we begin with panganjali:
Om swastyastu
our honorable guest, the oration we will deliver today is entitled "Foreign Citizens are disturbing the Balinese people". Recently, foreign tourists or "foreigners" in Bali have been in the public spotlight because they are acting up and making people anxious. Instead of being deterred, foreigners who were found committing various violations in Bali actually resisted when the police took action. Not just one violation but many violations committed by foreigners, such as: 1. Increased Traffic Violations:
Statistical data records a dramatic increase in traffic violations committed by a number of foreigners. A lack of concern for road rules and safety not only threatens local communities but also creates significant risks for foreigners themselves. This increase reflects troubling non-compliance, necessitating more effective enforcement actions and more intensive awareness campaigns.
2. Adverse Immigration Problems:
High levels of overstaying and violations of immigration regulations create a serious burden on the immigration system. The economic and social impacts of this behavior are very real, given the resources that must be allocated to deal with these cases. Increased controls and enhanced immigration enforcement actions are imperative to ensure compliance with existing provisions and maintain the integrity of the immigration system.
3. Establishing a Business Without a Permit:
The establishment of businesses without proper permits by some foreigners is detrimental to the local economy, creating disproportionate inequality in business competition. This problem not only concerns economic aspects but also raises questions of rights and justice in business. An in-depth evaluation of the economic and social impacts of these practices is needed to determine solutions that can address these problems without harming those who comply with the rules.
4. Non-compliance with Environmental Regulations:
The behavior of foreigners who do not comply with environmental regulations creates a serious threat to ecological sustainability in Bali. These cases include littering, damage to local plants, and violations of sustainability principles. A thorough evaluation of the long-term impacts of this environmental damage needs to be carried out to understand the implications for the ecosystem and the welfare of local communities.
The youth's efforts to fill independence when the Indonesian state was already independent. This is a very important undertaking. Like:
1. Building achievements in various fields, such as sports. In order to make Indonesia proud to foreign countries.
2. Maintain and use the infrastructure built by the government to be useful.
3. Implement a compassionate attitude of "saling asah, asih, asuh" despite different ethnicities, customs, cultures and religions.
4. Especially for us young people in Bali to preserve Balinese cultural arts by increasing the creation of spectacles that can attract tourism attention. +
Merdeka Republic of Indonesia,The real feeling that proves that we are defending the Indonesian state is increasing is one of the characteristics / characteristics / implementation of the "Garuda Pancasila" symbol. , customs, culture and others. But it makes Indonesian citizens a desired destination. Such as buildings that have been completed quickly, such as roads, toll roads, education, technology, tourism, agriculture and others. May the Indonesian nation continue " JAYA ". +
"Wiki Animation and Wiki Complete Dictionary as Forms of Maximizing BASABali Wiki in Dealing Education, Economic, and Cultural Issues" +
Balinese language is the mother language in Bali. The existence of the Balinese language is increasingly fading. There are many efforts to preservation the Balinese language, for example is BASAbali Wiki. BASAbali Wiki is very good because it can help preserve the Balinese language, such as creating dictionaries, community spaces, and social media like Instagram with easily accessible. However, there are features that haven’t been able to attract the attention of millennials because there are still many millennials who don't know about the existence of the BASAbali Wiki website, it’s necessary to socialize it to schools as a form of introducing the BASAbali Wiki website to make it easier for millennials to learn Balinese.
When I get the new Wikithon information, I was very happy because I can convey things that I think need to be added to the BASAbali Wiki website. Based on a survey conducted by the Program for International Student Assessment (PISA) in 2019, Indonesia is ranked 62nd out of 70th countries based on the level of interest in literacy. We know that Indonesian citizens have a low literacy level. In order the existence of the Balinese language to be sustainable in this era, harmony between Balinese language and technology is needed. To follow up this problem, I hope that BASAbali Wiki can be a place multimedia artists to change Balinese stories in BASAbali Wiki into animation. We usually see newborns being given an animated YouTube show in English, why don't make an animated show in Balinese? If there are many animated shows in Balinese language, this is one way to make children happy and know a lot of vocabulary from their mother language. This will certainly be good progress if it’s broadcast on YouTube, television, and other social media. Parents who give shows to their children unknowingly teach Balinese to their children and as a form of participation in cultural issues that are often heard and discussed. If this Balinese animation video is successfully made, the video could be bought by television station. Through this, BASAbali Wiki will generate funds and be able to improve the economy of talented young multimedia artists.
Nowadays, many young people expect dictionaries that can translate Indonesian into Balinese as a whole, such as Google Translate, but not yet. My friends are less enthusiastic about participating in Balinese language competitions because they are afraid with sor singgih in Balinese, they quicker to say it's complicated. This happens because the family and community environment are rarely use Balinese. Based on this, I hope that BASAbali Wiki can become a solution one day, such as providing features such as google translate not only for words but also for complete sentences so that can attract the attention of millennials in learning Balinese.
Based on the opinion that I have conveyed, I have also unknowingly participated in dealing with public issues in Bali including education, economy, and culture. Through this opinion, I hope that BASAbali Wiki will continue to develop in a sustainable manner.
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Planting movement through sharing free seeds packages. +
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The majority of Balinese people are Hindus. In Hinduism, offerings are very important as a means of ceremony. However, nowadays many do not care anymore, especially teenagers. Now many prefer to buy the offering rather than make it by themselves Even though the current generation should start learning how to make offerings while there are still elders who are good at making offerings. For that, let's learn about Balinese banten from parents or people who are good at making offerings. We can learn how to make Banten and know the meaning of the bendatenan. Because learning a lot of banten cannot be done in a short time, we must be diligent in learning, starting from small offerings first. +
1
The forest has been laid bare. The trees have been cut down and the wood taken away. Luh Ayu Manik and her friends are deeply saddened to see the forest destroyed. There is a police post in the middle of the forest but, despite this, the thieves are still able to steal wood. Luh Ayu Manik and her friends have come up with a plan to catch the thieves. But unfortunately, their plan has been foiled. And now the thieves are chasing them with a chainsaw. What will happen to Luh Ayu Manik and her friends? +
2
Without warning, a fierce wind sprang up in Room 21. The book that Luh Ayu Manik and her friends were reading shook and then flew about the room. And from the pages of the dirty, torn and tattered book, horrid demons appeared. Luh and her friends wanted to run away but they couldn't move ... they were like statues. I Wayan and I Made wanted to scream ... but their lips were sealed shut and they couldn't speak. +
3
When walking home after watching ogoh-ogoh, Luh Ayu Manik and Putu Nita were surprised to see the young people falling up and running around, and screaming in fear accompanied by asking for help. "Tulung-tulung ..." shouted Wayan. There are people who can walk. the body is tall and made of all kinds of plastic and cork. Instantly Luh Ayu Manik remembered I Wayan's behavior with and I Made who liked to throw away the trash when making ogoh-ogoh into the river this morning. +
I would like to thank the presenter for giving me the opportunity. Both the audience, especially the panureksa whom I respect, the wantaka basa bali wiki whom I respect, and the audience whom I love. Om Swastiastu. First of all, let's together express our happiness to Ida Sang Hyang Widhi Wasa, thanks to his grace we can gather together here for the Bali Oration Public Participation Wkithon event. On this occasion, allow me to deliver a speech that I have made.
Elections are only a means of exercising people's sovereignty to elect members of the DPR, DPD, President and Vice President as well as to elect members of the DPRD, which are carried out directly, publicly, freely, confidentially, honestly and fairly. As contained in UUD no. 7 of 2017 concerning general elections, all Balinese people cast their votes to support the candidate for regional leader of Bali.
A good Balinese leader candidate is a leader who is able to lead his people towards prosperity. Bali's future leaders must listen to the complaints of their people. Prospective Balinese leaders must be able to properly handle the problems that exist in the Bali area, including:
1) the declining growth of MSMEs, MSMEs play a very important role in Bali, especially in creating jobs, so they are seen as a lifeline in the process of encouraging the rate of economic growth.
2) controlling the prices of basic necessities, the increase in prices of basic commodities is due to expectations of increased demand, the main cause is the supply chain, food supplies such as agriculture are considered inefficient. If the trade system has not been properly regulated and controlled, prices and basic materials should remain stable.
3) development of public infrastructure, in the Bali area there are still public facilities that need attention and improvement. One of them is the highway, in some places there are still roads that are not good enough to pass on.
Sometimes many prospective leaders still forget about their duties as a result of which problems will increasingly influence other unfavorable factors that can cause disaster for the community.
Prospective Balinese leaders should be able to solve problems that arise in society so that the Balinese people live prosperously.
Okay, sorry if there are any mistakes or shortcomings, I apologize and close with. Parama shanti, "Om Shanti, Shanti, Shanti, Om"
Garbage is a major problem in human life and environmental pollution occurs due to waste. With concern for the younger generation, the US and Bali youth teams presented "3R FOR CLIMATE ACTION". 3R consists of Reduce, Reuse, Recycle which of course is the first step and an easy small step that has an impact on the environment in this world. Small things like doing 3R can help reduce the waste problem in the world and make an impact for our beloved earth. +
4
While at the beach with her grandmother, a fierce monster emerges from the water and starts attacking people. It turns out that the monster was a harmless sea creature who has himself suffered from ingesting ocean plastic. Luh Ayu Manik Mas comes to help, but struggles with the ethics of slaying a monster who himself is a victim of human pollution. +
5
Most of Luh Ayu’s friends have started buying imported apples and grapes instead of local pineapple, papaya and starfruit that the rest of the world seems to want. Luh Ayu turns into a superhero to help, but wonders what she can do to promote the growing and eating of local produce. +
Yesterday I was praying at the temple. I only saw children nowadays busy with their cellphones, even though it was in the temple pants, we had to focus on praying. When I prayed, when Jero Mangku was setting up a spell to pray for offerings, Mangku Yang's voice was lost to the sound of a small child's cellphone. while playing a game, even when praying, the sound of his cell phone is getting louder. Meanwhile, foreigners who travel to the temple really appreciate the people who are in the temple who are worshiping. Our time as people who live in Bali cannot respect people, even foreigners can be polite in the temples. Our time in Bali cannot be polite and respect people who pray. I hope that in the future people in Bali can appreciate people who worship more and we can be polite in temples. +
6
A package arrived for Made Putri, one of Luh Ayu’s friends, from the US wrapped in layers and layers of packaging material. Made Putri threw the packaging waste out in the garbage, but it ended up a local river where it collected pools of stagnant water. Dengue-carrying mosquitos then bred in those pools, making the original problem of packaging waste even worse. And, the Covid-19 pandemic was raging. What is Luh Ayu to do? +
7
Suddenly a strong wind blew. An earthquake rocked the temple. From within the cracks of the earth came a round monster disturbing the villagers. Luh Ayu im- mediately rushed to the bamboo grove behind the temple and turned into Luh Ayu Manik Mas. Can Luh Ayu Manik Mas fight the virus monster without the help of others? Is there another way to help people survive the virus monster? +
A
This research aimed at producing an English learning model which is based on local
culture for elementary schools in Bali. The study is a part of a bigger research which was designed in the form of R&D concept which in the first year was intended to produce a conceptual English learning model with local culture basis. The population of the research was all elementary schools in Bali from which the number of limited samples were taken representatively using multi stage sampling technique. The data were collected using a set of questionnaires, document analysis and interview which were then triangulated using expert judgments. The analysis data resulted a conceptual English learning model which contains a set of competency standards, a set of basic competencies, approaches and methods/strategies of English teaching and learning, list of themes/materials, as well as assessments. This conceptual model will be used as a basis of English text books design which will be conducted as a follow-up research in the second stage next year. +
Manus, an Existence born of Non Existence by Mas Ruscitadewi
Five artists from various fields of art active in the Sawidji Artist Collective explore the question ‘what makes us human?’ This is a collaboration titled “Manus, a Conscious Journey” which opened on December 15, 2023, and will be open to the public until February 3, 2024. The exhibition is a Sawidji Collaboration working in partnership with Sudakara Art Space, Sanur, Bali, Indonesia. +
Bhina Tejaning Bhuana
"A Difference that Shades the World"
Different religions do not mean we have different feelings
But in fact we are one, become one unit in the Republic of Indonesia, especially we in Bali.
Therefore, mutual respect, mutual fellowship with all people, which creates world peace and happiness
Bhina ikang wwang
Bhina ikang wiweka
Nghing tunggal ikang rasa
Yata matangian
bhineka tunggal ika
Different people
Different wishes and thoughts
But actually we have one taste
That is the real thing
Different but still one thing. +
Sangeh Monkey Forest.
A Forest Memory, the Power of Memory and the Secrets of a Sacred Forest
Memory is mysterious. Memory can hold such power over us over a lifetime. It can be strong and clear or hazy and weak. Whether we see Memory or not, it is there, taking residence in the back of our minds. Shaping our perceptions, our actions and choices. Memory shapes us from very early on. This recording of our experiences. The stories that get replayed in our minds that tells us who we are. Where we come from and perhaps where we belong. +