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A list of all pages that have property "Page text" with value "Tiang ajak rabin tiang madue utsaha alit madagang sanganan. Wastan utsahane @awigenam. Tiang uning makarya sanganan kering. Daweg tiang makarya sanganan, janten akeh wenten leluu minakadi sisan lakar sanganan (organik) tur leluu anorganik sakadi bekas sarung tangan plastik. Duaning tiang satata ngangge sarung tangan tur masker ritatkala makarya sanganan, dadosne leluu punika musti kaentungang ring genah sane aman tur matekep. Leluu anorganik punika palasang tiang sareng leluu organik. Nanging kaon pisan, tukang nuduk leluune jeg malih nyampur sami leluu punika ritatkala kamuat ring truk leluu. Jeg pocol tiang malasang leluu.". Since there have been only a few results, also nearby values are displayed.

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  • WISATA MELANCARAN RING BALI  + (On Swastyastu I would like to express my On Swastyastu</br></br>I would like to express my gratitude to the presence of God Almighty for his generous support in being able to deliver an oration entitled "TOURISM UNDER THE BALI RING" </br></br>The island of Bali or the island of a thousand temples is famous for its unique tourism and culture. The island of Bali has many tourist attractions that attract local guests as well as tourists from foreign countries who come to Bali for a holiday and enjoy the natural beauty of Bali. The tourist attraction in Bali that is most often crowded with tourists is Ubud. In Ubud there are many tourist attractions such as the Ubud monkey forest, Bali bird walks, the Ubud art market, the Blanco Renaissance Museum and others. </br></br>Sometimes when we cross the road in Ubud, we often get stuck in traffic jams due to the crowds of tourists walking around. There are so many tourists on holiday in Bali that we are overwhelmed by the behavior of tourists who carry out actions that exceed the limits set by the local community. </br></br>However, tourism activities help revive the community's economy. Also, the culture and tourist attractions in Bali are becoming more famous on the world stage, and can attract tourists to vacation in Bali. </br></br>That's all my oration that I explained, forgive me if there are any statements that are offensive or not pleasing to your heart. I say thank you, at the end I close with parama santih. </br></br>Om santih, santih, santih omama santih. Om santih, santih, santih om)
  • Residents Affected by Covid-19 Revive Balinese Traditional Weaving  + (Parajin weaving rangrang, gambiran, miwah Parajin weaving rangrang, gambiran, miwah kenyeri ring Banjar Pesalakan, Pejeng Kangin Village, Gianyar. Craftsmen punika sadurung Covid-19 pandemic akehan makarya ring widang tourism. Sangkaning the pandemic, Akeh Sane has been laid off, Wiadin has been sent home. Lan may sareng-sareng so that he can win the traditional weaving craft business of ring genahe punika. Weaving punika kaaptiang prasida kaadol kantos for foreign countriesrasida kaadol kantos for foreign countries)
  • Literature Penampen tiyang sareng calon pemimpin  + (Penampen tiyang sareng calon pemimpin sanePenampen tiyang sareng calon pemimpin sane kapilih warsa 2024 puniki inggih punika mangda maparilaksana buka rerama teken pianakne. Sane kapertama Buka I Bapa ne maparilaksana ngejaga pianak taler mekarya antuk ketulusannyane. Sane kaping kalih buka I Meme mangda maduwe parilaksana mengayomi taler tresna ngayah. Antuk punika tiyang dot pisan pemimpin 2024 nyanan maparilaksana buka rerama sane tresna ngayah antuk panegara taler masyarakat teken ngejaga budaya lan tradisi angge nincapang kawetenan panegara ka dura negara.ncapang kawetenan panegara ka dura negara.)
  • Literature Pura subak bukit jati  + (Pura Bukit Jati taler pinaka palambang thePura Bukit Jati taler pinaka palambang the economic fertility of the people of Bangli. Pura Bukit Jati Pinaka Hulun Subak Kaempon by residents of Subak Wet Lan Abian Ring, Bangli Regency.</br>uaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people.e taler active kirang langkung 776 people.)
  • Eda Ngamunyiang Gongseng  + (Rabbit has an important job. He must post a warning to anyone who wants to ring the big bell. But Tiger comes along, and he wants to ring the bell anyway! Uh oh...)
  • Bali 2024: nuju masa depan sané lestari miwah gemuh  + (Ring Pemilu 2024 sané jagi rauh, pinaka krRing Pemilu 2024 sané jagi rauh, pinaka krama Bali, iraga maduwé tanggung jawab sané ageng pisan antuk milih pamimpin sané pacang ngawetuang panglimbak miwah karahayuan ring panegara sané tresnain iraga puniki. Bali, pinaka tetujon pariwisata sané kasub ring sajebag jagaté, madué makudang-kudang pikobet sané patut katangkepin olih sang sané pacang dados pamimpin.</br></br>Silih sinunggil pikobet sané mabuat pisan sané patut urati pisan inggih punika indik palemahan miwah pariwisata sané lestari. Pinaka genah wisata utama, kawéntenan industri pariwisata sané nyansan nglimbak ngawinang dampak sané abot pisan ring palemahan minakadi akéhnyané limbah, rusaknyané terumbu karang, miwah ancaman majeng ring kelestarian alam.</br></br>Sajabaning punika, isu-isu pendidikan miwah kesejahteraan krama lokal taler dados parindikan sané mabuat. Prioritas patut kaicénin ring nincapang akses pendidikan sané pateh, pemberdayaan masyarakat lokal ring sektor pariwisata, taler upaya antuk nyiptayang peluang kerja sané adil miwah lestari.</br></br>Pikobet ring sektor kesehatan taler nenten dados kaicalang, utaminnyane ri sampune pandemi global puniki. Patut kemargiang sareng-sareng mangda prasida ngukuhang sistem kesehatan, nincapang akses masyarakat majeng ring pelayanan kesehatan, taler nyiagayang Bali mangda prasida ngarepin pikobet kesehatan ring benjang pungkur.</br></br>Punika mawinan, titiang nunas majeng ring krama Bali samian mangda milih pamimpin sané madué visi sané jelas rikala ngungkulin pikobet puniki. Pamimpin sané banget mautsaha ngalestariang palemahan, inklusi sosial, miwah kesejahteraan kramané. Ngiring sareng-sareng ngwangun Bali sané sayan becik, nénten wantah pinaka genah wisata sané becik, nanging taler pinaka genah sané madaging dasar sané kukuh sajeroning ngalestariang kasugihan budaya, palemahan sané lestari, miwah kesejahteraan kramané.</br></br>Suksma, dumogi Bali tetep nglimbak tur dados genah sane becik antuk generasi sane jagi rauh. Ngiring iraga sareng sami mautsaha mangda Bali dados Bali sane adil, lestari, lan gemuh landuh!Bali sane adil, lestari, lan gemuh landuh!)
  • road damage to Balangan beach  + (Ritat when the pole went to the pasisi BalRitat when the pole went to the pasisi Balangan, the pole was shocked to move the margins to the pasisi Balangan Punika was damaged. Nanging, the nenten pole is negligent. Sane, sasampun the prasida pole crosses the margins of punika, the pole barely reaches the ring of pasisi sane untill tour njeton the sun's low tide is so bad. tour njeton the sun's low tide is so bad.)
  • Siat Api  + (Siat Api or Fire War is an ancient traditiSiat Api or Fire War is an ancient tradition that continues to grow in Duda Pakraman Village, Selat District, Karangasem Regency. Siat Api was held as an effort to neutralize the negative forces that exist in the village environment. Siat Api is usually held ahead of the Usaba Dodol Ceremony at sasih Kesanga.</br></br>This siat api tradition is a series of rituals to clean Bhuana Alit after previously when Tilem Sasih Kawulu had carried out a redemption ceremony throughout the village which was carried out by all residents of Duda Traditional Village to clean Bhuana Agung.Traditional Village to clean Bhuana Agung.)
  • Elections for people with disabilities  + (The election committee should provide faciThe election committee should provide facilities for people with disabilities, for the voting room there is a direct access for wheelchairs, the miwah margi should be flat sané nénten akéh wénten undagan. Polling officer taler madué main role ring sajeroning ngicénin wantuan majeng ring krama sané nénten madué kabisan ring sajeroning ngawerdiang Sapunapi carané ngunggahang voting equipment.unapi carané ngunggahang voting equipment.)
  • Episode 13 - Gaguritan Luh Ayu Manik Mas Buku 5  + (The first verse of Geguritan Luh Ayu ManikThe first verse of Geguritan Luh Ayu Manik Mas, sung in Pupuh Durma meter. Luh Ayu Manik Mas is a Balinese environmental hero. She is a Balinese girl, given strength by Bali's nature to protect the environment and its inhabitants.</br></br>Gaguritan is a type of traditional Balinese metrical song (poem) sung in a meter. Gaguritan is usually written in ordinary Balinese and translated into Balinese alus by a traditional interpreter called pangartos.</br></br>Here is the lyric of the geguritan in this podcast:</br></br>Wenten satua yowana nyukti prawira (it's a story of a young hero)</br>Saking Bali raris dumadi (from Bali, she is)</br>Luh ayu manik mas (Luh Ayu Manik Mas)</br>Rumaksa entik-entikan (protecting the trees)</br>Mangda jagat Bali kerti (for the prosperity of Bali)</br>Wisésan jagat (the power of nature)</br>Sutresna ring pertiwi (caring for the environment) ring pertiwi (caring for the environment))
  • Literature subak bukit  + (The ritual of sane duk niki sampun janten kalaksanayang olih subak inggih punika, pangluk merana ceremony. Nunas fertility sign Ida Batari apang sida agricultural produce abundant manners and nenten kekenin five ages)
  • Acintya  + (This baligraphy reads "angamet sarining amThis baligraphy reads "angamet sarining amreta ring telenging segara". This baligraphy uses the color blue to describe the sea and conditions in the sea, with the sun shining at the right angle. This baligraphy uses the form of acintya which means the unthinkable omnipotence of God.This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
  • Bale Banjar pinaka Genah Anak Istri Nincapang Kreativitas  + (Through the Public Participation Wikithon Through the Public Participation Wikithon - Bale Banjar, I am I Kadek Alit Wirawan - ST. Putra Werdhi Laksana is ready to raise the spirit of the Balinese people, especially women, so that they can use the bale banjar as a place to create, disseminate and nurture good ideas. The creative ideas suggeted in the video are as follows:</br></br>Bale banjar is a place to increase creativity. Not only is it a place for male residents, but also for women to get the same space. There are many innovations that can be done, such as health activities, arts, customs and religion. Hopefully women will always have the space to increase creativity. Let's use Bale Banjar well.</br></br>@ wikibasabali</br>@luhayumanikmas</br>@echalaksmi</br> </br>#basabaliwiki #wikithon #partisipasipublik #wikithonpartisipasipublik #balebanjar #semangatperempuanhebat #milenialberaksi</br></br>@putugunarsa_ @dayutriska25 @miadiwiiguna @eeniiputu @goezaditriska25 @miadiwiiguna @eeniiputu @goezadit)
  • DUH! SAMPUN MEWEH MALASIN LELUU, JEG MALIH KACAMPUR  +
  • Literature ke indahan masyarakat bali  + (Tiang anak bali asli nepukin bali mangkin Tiang anak bali asli nepukin bali mangkin sampun rame turis’ ka bali ubud sampun macet pateh teken canggu lan seminyak masyarakat bali bek maan pegae ring turis sane teka ka bali Bali ento daerah sane terkenal ring mancan negara keindahan nyane, masyarakat nyane ramah mekejang masyarakat ring bali patut teken aturan pemerintahan ring bali. bek bule sane netep lan nganten sareng nak baliule sane netep lan nganten sareng nak bali)
  • NAMPIHANG TAS KRESEK BEKAS APANG TUSING ROMON  + (Tiang pepes maan tas kresek suud mablanja,Tiang pepes maan tas kresek suud mablanja, utamane pas meli lakar jukut di peken. Tiang anak demen jukut. Yen meli jukut pastika liu-liu. Tas kresekne masi gede-gede, ane barak-barak to. Liunan jani tas kresek ento entunganga. Padahal tas kresek ento nak dadi simpen. Carane, tampihang ia apang tusing liu nelahang tongos. Anak mula agak repot abedik, nanging yen suba biasa nampihang tas kresek, pasti rapi dadine tur aluh nyemak yen lakar anggo buin. Yen tas kreseke tusing tampihang, pasti maseselan di lemari utawi di lacine. Ento ngranang enggal bek tur tusing luung tolih. Yen suba biasa nampihang tas kresek bekas, laci tur lemarine dadi kedas.resek bekas, laci tur lemarine dadi kedas.)
  • Literature ini Harapan ketut  + (Tlang l Ketut Sedana Tayun 6B (Tuna rungu)Tlang l Ketut Sedana Tayun 6B (Tuna rungu) Tiang ngelah hobi main volli, bulu tangkis lan malayangan sabilang libur tiaug nulungin l Meme matanding canang. Tiang demen maolah raga kewala konden ada fasilitas olau raga anggon panyaada disabilitas cara ane tiang tawang.anyaada disabilitas cara ane tiang tawang.)
  • Truna truni keren sing harus bisa memunyah  + (Truna truni keren sing harus bisa memunyahTruna truni keren sing harus bisa memunyah</br></br>Truna truni jaman mangkin sampun kene pengaruh pergaulan bebas. Contohne memunyah ulian tuak, arak, lan minuman beralkohol sane lianan. Liu anak mekeneh yen tusing milu memunyah tusing ngenah keren. Nanging nike tusing beneh, karne memunyah ngeranayang irage sap melajah, timpal sane lianan masuk ke sekolah irage ijin ulian punyah tusing nyidaang ke sekolah. Liu mase anak sane nagih nyobak cepok pindo nanging nike bisa ngae irage ketagihan minum. Sing perlu irage minum utawi memunyah apang ngenah keren, apang liu ngelah timpal, ape buin hargain timpal, anak liu carane apang keren sekadi</br>rajin melajah, rajin muspe, nulungin rerama. Yang jelas masih melakukan kegiatan positif 🙏g jelas masih melakukan kegiatan positif 🙏)
  • BIOPORI, GENAH NGUTANG SISAN AJENGAN  + (Yening tiang madue sisan ajengan di jumah,Yening tiang madue sisan ajengan di jumah, pastika entungang tiang ring biopori. Biopori nika wantah bolong di tanahe, sane kakaryanang di natah umah, jero soang-soang. Dalemne sawetara 3-4 meter, tur matekep mangda tan maebo. Biopori puniki mapikenoh pisan duaning dados angge genah ngentungang sisan ajeng-ajengan sane sampun pasil. Sisan ajeng-ajengan puniki pacang terurai dados kompos alami irika ring sor tanahe. Napi malih yening keni sabeh, biopori puniki banget mawiguna duaning prasida ngisep toya mangda nenten blabar. Kompos alami saking sor tanah puniki pacang kaisep langsung olih entik-entikane, mawastu dados mokoh. olih entik-entikane, mawastu dados mokoh.)
  • Literature Tentang Kemacetan  + (di paek umah tiang sai kene macet. krane ddi paek umah tiang sai kene macet. krane di umah tiang paek peken. jam due jam tigu di umah tiang ampun macet krane jam monto mobil ne ngabe barang-barang care sayur care buah-buah to masuk.ento ne krane di poek umah tiang sai kene macet kanti berjam-jam mekelo ne. ane ngabe motor kanti inguh ngantiang macet gen kanti ade ne puter balik. Knpe di paek umah tiang bise macet ? krane wenten ane pedagang ne anggo mobil.hal ne to ngae jalan macet. harapan tiange ke depan ne ampun nang medagang di sisi jalan pang ten ngae macet.edagang di sisi jalan pang ten ngae macet.)
  • Beach  + (dugas tiang melali ke pasih ajak reraman tdugas tiang melali ke pasih ajak reraman tiang e.liu sajan anak ane melali ditu,apa buin anak ane medagang.setiap anak ane suud mebelanje utawi ngajeng luu ne pasti awak e entung ne padahal be siap ne tong sampah kaden pemerintahe.harapan tiang kayangne apang ane membuang sampah ngawak di pasih to apang orinne mayah denda kaden pemerintah e.Lan apang anak-anak ane ngacak luu to sadar apa ane mereka perbuat ento bise ngae bencana.ane mereka perbuat ento bise ngae bencana.)
  • Balinese Culture Art  + (seni budaya bali seni budaya bali kasub aseni budaya bali </br>seni budaya bali kasub antuk akéhnyané seni tradisional bali. kawéntenan seni rakyat sakadi seni tradisional dados aset sané mabuat sané sampun panglimbak pariwisata ring pulau dewata bali. mangda seni bali sayan kasub, iraga ngawigunayang pariwisata pinaka sarana nglimbakang seni bali ring para wisatawan mangda seni bali sayan nglimbak lan sayan kasub ring dura negara. mangda seni bali nenten ical wenten makudang-kudang pamargi: 1. ngawigunayang seni bali ring sajeroning pakaryan soang-soang. </br>2. malajahin budaya lokal. </br>3. ngenahang seni budaya ring makudang-kudang wewidangan. </br>4. ngawangun budaya pinaka identitas. </br>5. ngekspor barang seni. </br>6. nenten ngutang tradisi tradisional. </br>7. ngawigunayang produk lokal. </br>8. uning ring budaya soang-soang. </br>9. malajah indik budaya, taler.</br>10.nenten keni panglalah saking budaya dura negara.</br>ngiring ajegang seni budaye bali mangde tetep lestari</br>Let's keep Balinese culture in order to remain sustainableese culture in order to remain sustainable)
  • Literature Ulun subak bukit jati bangli  + (uaning asapunika, kehipun payungsung templuaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
  • Literature bukit jati bangli  + (uaning asapunika, kehipun payungsung templuaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
  • broken roads  + (when the pole starts to move in, the pole when the pole starts to move in, the pole takes the South Nangka road, the road is broken and I can't afford to let my child pass." The pole hopes that the governor of Bali will fix the road so that those who pass it will feel safe. The pole hopes that the PDAM Sing Sai will take the road. The pole hopes to sleep. the people of Sane go through to the pasih tingling of Luwu carelesslyh to the pasih tingling of Luwu carelessly)
  • DUH! SAMPUN MEWEH MALASIN LELUU, JEG MALIH KACAMPUR  + (Tiang ajak rabin tiang madue utsaha alit mTiang ajak rabin tiang madue utsaha alit madagang sanganan. Wastan utsahane @awigenam. Tiang uning makarya sanganan kering. Daweg tiang makarya sanganan, janten akeh wenten leluu minakadi sisan lakar sanganan (organik) tur leluu anorganik sakadi bekas sarung tangan plastik. Duaning tiang satata ngangge sarung tangan tur masker ritatkala makarya sanganan, dadosne leluu punika musti kaentungang ring genah sane aman tur matekep. Leluu anorganik punika palasang tiang sareng leluu organik. Nanging kaon pisan, tukang nuduk leluune jeg malih nyampur sami leluu punika ritatkala kamuat ring truk leluu. Jeg pocol tiang malasang leluu.ruk leluu. Jeg pocol tiang malasang leluu.)
  • Literature Punah Uli Cerik  + ("Punah Uli Cerik" Tun"Punah Uli Cerik" </br>Tuni semeng tiang luas ke umah timpal tiange jagi ngaryanang tugas. Drike tiang makeneh dados makejang mabasa Indonesia. Pekak dadong meme bapane makejang mabasa Indonesia. Soleh tiang ningehang adin timpal tiange ten bisa lan ten uning Basa Bali lantaran saking alit sampun ajahina mabasa Indonesia manten. Saking drika tiang makeneh mangkin dadong lan pekak, meme lan bapa mabasa Indonesia, sinah alit-alite jek lebian sampun mangkin ten uning tekening Base Bali. Sebet pesan keneh tiange mangkin Base Bali sampun ngidik-ngidikang sane melajahin. Akeh masi alit-alit sane ten uning tekening aksara Bali. Dot rasane tiang nyambatang isin keneh tiange. I Meme lan I Bapa mangde prasida ngajahin pianak ne saking alit nganggen Basa Bali lan nulis Aksara Bali apang Basa lan Aksara Baline ten punah. Nanging nyen men tiang sambatin? Uli drika tiang makeneh, yening tiang sampun nganten tur madue pianak, tiang lakar ngajahin pianak tiange nganggen Basa Bali lan ngajahin nulis Aksara Bali saking alit.an ngajahin nulis Aksara Bali saking alit.)
  • Ngolah luu Ring Jagat Natha  + (Action Plan is a description of the ways tAction Plan is a description of the ways that must be taken to achieve the goal. This Action Plan can be useful as a guide on what steps to take, how, and when to implement them to achieve certain goals.</br></br>Our action plan is entitled "Ngolah Luu Ring Jagat Natha".</br>Our team's action plan is that we will first explain the facts about waste in Bali, in Indonesia, and in the world. Like news shows that spread about a lot of garbage until the pile of garbage resembles a hill. For this reason, my team and I will collect the waste and then sort it into 2 parts, namely organic waste and non-organic waste. Organic waste such as vegetable scraps to fruit skins are used as Eco Enzymes that can help fertilize plants. Non-organic luu, such as plastic, are used for posters or collages.</br></br>The purpose of this movement is so that people know or are aware of the importance of processing waste properly and correctly, so that Jagat Natha is free from waste.</br>The benefits of this plan are:</br></br>1. Reducing waste in Bali, in Indonesia and the world.</br></br>2. With proper and proper waste management, it can be a business opportunity for all of us.</br>For example Eco Enzymes and collages or posters. With a simple way and easy to find ingredients, we become influencers to turn piles of garbage into business opportunities.es of garbage into business opportunities.)
  • Bali according to the concept of Tri Hita Karana  + (Bali is one of the provinces and islands lBali is one of the provinces and islands located in Indonesia. Who is not familiar with this island of Bali? The target of domestic and foreign tourists to visit, of course there are many things that attract tourists to visit and even vacation on the island of Bali, starting from culinary delights, beautiful views of tourist attractions on the island of Bali that are soothing to the eye, and among others, due to traditional traditions and art. a culture that is still upheld by the people of Bali because of the belief in Hinduism with high piety towards Ida Sang Hyang Widhi, the teachings of the Vedic Scriptures, and the ancestors.</br></br>Bali does not only have the beauty of its tourist spots, the customs which are still very thick make Bali appear "metaksu". Not infrequently many tourists are interested in witnessing various traditional traditions and Balinese cultural arts in various types of performances both sacred and entertainment.</br></br>However, as time goes by, it can affect Balinese traditional traditions and cultural arts. There have been many Balinese traditional traditions that have begun to fade with time, because of the inherent belief in Balinese Hinduism that it is full of noble values, it is feared that this can cause imbalance and disharmony between Bhuana Agung and Bhuana Alit. The Balinese Hindu community believes in the concept of Tri Hita Karana, namely 3 ways that must be done to achieve prosperity, starting from getting closer to God (Parhyangan), loving fellow human beings (Pawongan), and caring for and caring for the environment or creatures created another by Ida Sang Widhi Wasa (Palemahan). With the steadfastness of the Balinese Hindu community on Dharma teachings from the Vedic Scriptures, many efforts have been made by the Balinese Hindu community to always preserve Balinese cultural traditions and arts which are believed to have a positive impact on social life, and balance between Bhuana Agung and Bhuana Alit in the form of Yajnã, because if it is done sincerely then God will bestow prosperity. As written in Bhagavadghita IX.26, this verse proves that sincerity can bring happiness to anyone who wishes to perform Yajnã in any form, it doesn't have to be luxurious, it doesn't have to be rich, because anyone can give Yajnã .</br></br>In fact, there are many ways to worship Ida Sang Hyang Widhi Wasa, because all are influenced by mindsets, traditional traditions, beliefs, and so on.raditional traditions, beliefs, and so on.)
  • Literature Bule yang melanggar peraturan di Bali  + (Bali ne jni sube sing tertib care ipidan, Bali ne jni sube sing tertib care ipidan, care Janine bule lan toris e sube peragat melanggar hukum di Bali </br>Ade ne menekin pura di Bali, trobos gerbang taman nasional di Bali.</br>Bali ne Jani harus tegas care ne tuturange Ken ibuk Megawati Soekarnoputri</br>Ibuk Megawati negasang tusing ngemaang bule asing mecelep ke pulau Dewata lan lakar ngemaang sangsi ane melanggar aturan di baliemaang sangsi ane melanggar aturan di bali)
  • Bhuwana Sangksepa  + (Bhuwana Sangksepa is a palm-leaf text contBhuwana Sangksepa is a palm-leaf text containing Hindu Shivaist cosmology. The text of this palm-leaf manuscript has been copied and stored in Gedong Kirtya, Singaraja, and at the Documentation Center of the Bali Provincial Cultural Office.</br></br>In short, Lontar Bhuwana Sangksepa contains the stages of the creation of the universe, the elements of the universe, the levels of the universe, and a little about the teachings of kamoksan, namely the process of liberation from the shackles of the mortal universe. This text focuses on the functions of various types of characters that transform together with the transformation of matter that forms the manifestation of the universe.</br></br>The cosmology in Lontar Bhuwana Sangksepa which has a Shivaistic background is similar to Hindu literature which is Brahministic and Vaishnawa in nature. This text, like the science of cosmology in other Hindu schools, states that the cosmos or the universe has a spirit which is God himself. The elements of the cosmos also transform and form the material and spiritual elements in the human body. Therefore, humans are considered creatures that represent the universal form of God. This concept developed into the philosophy of Bhuwana Agung and Bhuwana Alit.losophy of Bhuwana Agung and Bhuwana Alit.)
  • COMA (Composting Around)  + (COMA (Composting Around) is a composting aCOMA (Composting Around) is a composting activity carried out by young people from the school environment who then moves into the community with a background of organic waste which damages the environment if not properly processed. The COMA action begins with socialization in the form of education in the form of knowledge and practices about composting on a regular basis to young people in schools such as high schools. After being given education, students will carry out composting practices directly in the school environment. This composting ability will then be applied in their respective homes which will indirectly be applied on a community scale, where the community is the largest source of organic waste.</br></br>In the Sundarigama Lontar it is stated that “Wariga, saniscara kliwon, ngaran tumpek panuduh, puja kreti ring Sang Hyang Sangkara, apan sira amredyaken sarwa tumuwuh, kayu-kayu kunang” which means that on Wariga wuku, Saturday Kliwon is called Tumpek Panguduh, a holy day of worship of Sang Hyang Sangkara, because he is the god who rules the fertility of all plants and trees. This is related to the issues raised in the COMA project, namely composting with products in the form of compost, compost can be used as a natural fertilizer for plants which helps in increasing soil fertility and environmental maintenance.l fertility and environmental maintenance.)
  • GUMI LINGGAH AJAK LIU, LIU MASIH ADA LUU  + (Calabingkah beten biu, Belah-belahan pane,Calabingkah beten biu, Belah-belahan pane, Belah-belahan paso, Gumi linggah, ajak liu, Ada kene, ada keto. That's what the Balinese pantun says. Because many people live on earth, there is also a lot of garbage. Because there is a lot of garbage, there are also many problems such as floods and dengue fever.</br>Well friends, we are just passengers on this earth. Do not carelessly throw away garbage that causes the earth to get sick and reduce the use of single-use plastic. We should follow the example of ST. Dhananjaya who processes waste into good ogoh-ogoh with the name I Garuda Mas.</br>Let's be wise in using, disposing and processing plastic waste!!! disposing and processing plastic waste!!!)
  • Literature (Budaya bali)  + (Dina saniscara tiang melajah ngigel di sanDina saniscara tiang melajah ngigel di sanggar. Ditu tiang ningalin timpal-timpal tiang e ngigel. Tiang dadi bangga ajak timpal-timpal tiang e ngidang ngelestariang budaya baline.</br>Tiang demen ngigel, niki taler titiang sareng ngelestariang budaya baline.</br>Di sanggar tiang melajah igelan sakadi, Tari Pendet, Tari Condong, Tari Panyembrahme miwah sane lianan. Ngiring para yowana baline sareng sareng nglestariang budaya baline. sareng sareng nglestariang budaya baline.)
  • Gajah Mina (Juara 3 Wimbakara Baligrafi Bulan Bahasa Bali Tahun 2023)  + (Gajah Mina is a very important symbol of tGajah Mina is a very important symbol of the power of Dewa Baruna. This Gajah Mina has an elephant head and a fish tail. This baligraphy reads "Sagara kasengguh suci, toya sagara punika angkihan kauripan". This Baligrafi won 3rd place in the Baligraphic Competition in the framework of the Bulan Bahasa Bali V in 2023 which was held at the Taman Budaya Provinsi Bali. This baligraphy is the property of the Dinas Kebudayaan Provinsi Bali.rty of the Dinas Kebudayaan Provinsi Bali.)
  • Gajah Mina  + (Gajah Mina is a very important symbol of tGajah Mina is a very important symbol of the power of Dewa Baruna. This Gajah Mina has an elephant head and a fish tail. This baligraphy reads "Sagara kasengguh suci, toya sagara punika angkihan kauripan". This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
  • ngiringja iraga mebakti ring ajeng  + (Hello Bahasa bali wiki, do you know what iHello Bahasa bali wiki, do you know what is the meaning of garbage? Do you know how many types of garbage there are? Garbage is the remaining waste from a product or item that is no longer used but can still be recycled into valuable items. Waste can be divided into 2 types, including organic waste and inorganic waste.</br>Organic waste can be an environmentally friendly type of waste. If properly managed, it can even be a source of something useful. However, due to the rapid decomposition of organic waste, organic waste can cause disease and unpleasant odours if not managed properly. "Hi Baliwiki friends, do you know how many types of organic waste there are? Organic waste is divided into 2, including wet and dry organic waste.</br> 1. Liquid - organic waste</br>Wet organic waste is defined as organic waste that contains a large amount of water. Examples of wet organic waste are vegetable waste, rotten banana peel, onion peel and the like.</br> 2. Dry - organic waste </br>Dry organic wastes are organic wastes that contain a small amount of moisture. Examples of dry organic waste include wood, tree limbs, tree trimmings, wood and dry leaves.</br>Inorganic waste is waste that is no longer in use and is difficult to decompose. Inorganic waste that is buried in the soil can cause soil pollution. This is because inorganic waste is classified as a persistent substance and the waste is buried in the soil for a long time, causing damage to the soil layer. </br>Examples of inorganic waste are: plastic, beverage bottles/cans, crackling, etc.</br>"Now, having explained, have you guys understood? I hope you have". </br>"Do you know what will happens when you mix organic and inorganic waste?</br>Mixing organic and inorganic waste not only causes odour and unsightliness. This pile of mixed organic and inorganic waste can be a threat to human life. Organic waste produces harmful leachate. This liquid can degrade the quality of the soil and air around the waste. Can separating waste help? But what is the importance of waste separation in Indonesia?</br>The importance of waste separation". Rubbish? Hello! Horrible! Everyone avoids it. Everyone gets annoyed when there's rubbish around. Right? Try to imagine if your room was full of other people's rubbish. Wouldn't you be angry? Surprisingly, many of us do litter. If you're riding a motorbike, you casually litter; if you're studying in class, you casually throw rubbish on the floor and don't pick it up. The funny thing is, when you come to a place with a lot of rubbish, you sneer and mutter: "WHAT A SLOB"</br>The importance of waste separation is therefore the facilitation of further waste management. In addition to facilitating further waste management, the sorting of organic and inorganic waste can also reduce air pollution caused by the accumulation of waste that is still mixed between organic and inorganic waste.</br>I took an example of a waste sorting programme from one of the schools in South Kuta, namely SMA Negeri 3 Kuta Selatan. If there is such a programme, are you sure that all the students will follow and implement the programme correctly? "After a lot of instruction from the teachers to the students in the school, it is not necessarily the students and the students will implement the programme correctly, the students and the students consider the programme as a waste sorting programme.</br>The school has provided 10 garbage cans with names and pictures, but the sorting of waste is very complicated;</br>The trash bins provided by the school include:</br> 1. Aluminium litter bin</br> 2. Organic waste bin</br> 3. Pedal bin</br> 4. Plastic waste bin</br> 5. Plastic waste bin</br> 6. Bottle cap bin</br> 7. Clean pet waste bin</br> 8. Residue bin</br> 9. Single layer bin</br>10. Multi-layer bin</br>However, the students at the school still have a mixture of organic and inorganic waste in the same place, which is a bit of a mess, isn't it?</br>The school does not yet have a caretaker to sort the waste. However, the school has been working with the KOMUNITAS PLASTIK EXCANGE KUTA SELATAN and once a month the waste is transported to the school. The school does not know the amount of waste for a month. This is because the school has recently implemented the waste sorting programme.</br>A good example of another school that I have received is from one of the schools in Malang, namely SMA 2 Malang as Adiwiyata Mandiri School Inspiring with Sustainable Waste Management Programme. The success of SMAN 2 Malang's waste management programme is a real example of how education and action can positively impact the environment. It is hoped that this programme will inspire other schools to adopt sustainable waste management practices and create a greener and more environmentally conscious learning environment.onmentally conscious learning environment.)
  • Government collaboration to preserve ring bali literacy  + (I Gede Nala Antara pinaka Development TeamI Gede Nala Antara pinaka Development Team Governor of Bali pinaka Keynotespeech maosang indik Bali madué the potential of sané ageng civilization. Silih sinunggil, based on sané ngawinang, Balinese madué, based on panglimbak kawagedan, manusané, sané, strong santukan, Balinese madué, soang-soang script. So akéh local language sané wénten ring Indonesia, Balinese language wantah silih tunggil base sané madué script. "Wantah script silih single means of communication, mawinan digital application innovation ngengén Balinese script prasida kalimbakang ring sajeroning Balinese script education ring sajeroning Balinese script education)
  • Matigtig Papah Biu  + (In Burdendem Village, Burdendem District, In Burdendem Village, Burdendem District, Karangasem Regency, Bali there is a routine tradition every two years. This tradition is called the matigtig tradition. This unique tradition is often the main attraction for tourists when they want to visit Bebandem Village.</br></br>The tradition of mating comes from the basic Balinese word tigtig, which means hitting consecutively and repeatedly. This tradition is carried out by several men in pairs. Generally, these men will be dressed in traditional clothes but bare-chested, then they will hit each other on the back with papah biu (banana stem) as a weapon.</br></br>The matigtig tradition is carried out spontaneously. The point is that the men who follow this tradition are free to choose their respective opponents during the metigtig procession. Nevertheless, they did not seem to harbor anger even though they were hit by a banana leaf.</br></br>It is believed that this tradition is carried out as an effort to find natural balance and ward off gerubug (an epidemic) that attacks the people of Uangdem Village.</br></br>Apart from that, the Matigtig tradition is a representation of chivalrous qualities. This means that the residents of Jenisdem, as supporters of Ida Bhatara Alit, show their warrior identity to protect the village of Banyakem from danger.otect the village of Banyakem from danger.)
  • Episode 04 - Ayus Ngwacen Satua Cutet "Sekar Emas"  + (In this episode, Ni Putu Ayu Suaningsih (AIn this episode, Ni Putu Ayu Suaningsih (Ayus) reads a short story "Sekar Emas" (Golden Flower) in Balinese language. </br></br></br>This short story was written by I Made Sanggra, one of literary maestros in Bali. This short story is taken from his anthology "Matemu ring Tampaksiring" (Meeting in Tampaksiring) in 1970. The anthology has been re-published in 2004 and translated into English and Bahasa Indonesia.nslated into English and Bahasa Indonesia.)
  • Jalan abiansemal usak  + (Jalan di abiansemal usak Wastan titiang IJalan di abiansemal usak</br></br>Wastan titiang I Gusti Ngurah Putra Merta Yoga titiang saking krobokan tiyang megenah masuk ring smk pgri 2 badung </br></br>Di abiansemal nika polih kabel pln jalanan sane ten becik cingakin wantah ten beraturan utawi di mekacakan </br>Solisi :menata kabel pln agar lebih rapi ,tidak acak acakan ,dan tidak membahayakan masyarakat</br> </br>Di Abiansemal jalane usak,sane ngeranang jalane usak punika ulian banjir lan trek sane makte beban baat lewat</br>Solusi:pemerintah pantesne menin jalan nike seenggal mungkin,sekonden wentel kecelakaan.enggal mungkin,sekonden wentel kecelakaan.)
  • lack of seriousness of students in learning  + (Judul : kirang nelebin peplajahan Aab Judul : kirang nelebin peplajahan</br> Aab sane mangkin sisia-sisia ngambil hp. Punika ngawenang para sisia kapah ngambil buku utawi melajah. Akehan para yowana nganggen hp punika ane boya-boya. Dadosnyane ring peplajahan para sisia kirang ngresepang peplajahan. Ngiring irage seleg melajah utawi literasi buku, krana buku kasengguh gudang ilmuasi buku, krana buku kasengguh gudang ilmu)
  • tat twam asi  + (Ladies and gentlemen, now I will tell or tLadies and gentlemen, now I will tell or talk about inter-religious harmony, regarding religious communities in Indonesia is the idea of various kinds of beliefs/religions that can tolerate, can understand, and can carry out the teachings of religious communities. Religious people can also pay attention to the community and also all friends.</br></br>good audience now in the video or the summary that I have just read, in the video talking about Tat Twam Asi inggih punika, I am you, you are me, there is a boy named Calvin Prayogi, here talking about what called TOLERANCE, one day, he wanted to go for a walk because there was no longer any activity at his house, as soon as he met his Muslim friend who was going to the shop to buy food to be used for breaking the fast, after they finished shopping, at On their way they saw a small child who was scavenging, because the child looked exhausted, he was given a snack. That's where they both teach us that how to receive and give, even though the three of them have different religions</br></br> Okay, that's what I just conveyed, the contents of the video that I watched, the lesson that I can get from the video is that we as religious people should not be jealous of each other, so that we can all maintain brotherhood/unity.</br></br>Om Shanti Shanti Shanti Omherhood/unity. Om Shanti Shanti Shanti Om)
  • Wariga Gemet  + (Lontar Wariga Gemet inggih punika silih siLontar Wariga Gemet inggih punika silih sinunggil lontar patenungan tradisional Bali. Daging lontar puniki inggih punika campuhan patenungan Jawa miwah Bali, sane akehan ngenenin indik pangiab rahina, wuku miwah sasih ritatkala anake embas antuk bikas lan karmanipun. Ring lontar puniki taler munggah ketekan wuku, sasih (bulan) miwah wewaran sinarengan akeh urip utawi neptu suang-suang wuku.</br></br>Ring Wariga Gemet, wenten taler ketekan pancawara lan saptawara, tur sapunapi makakalih wewaran puniki ngiabin pangurip lan pangupajiwan manusane. </br></br>Wariga Gemet taler kaanggen netepang ala-ayuning dewasa pabayuhan manut rahina ritatkala anake alit embas. Yadiastun ketekan patenungan ring Wariga Gemet nenten madasar antuk posisi bintang lan planet ring langite, lontar puniki nganggen sistem ketekan wewaran saking ekawara nyantos dasawara. Nika mawinan, sistem patenungan ring Wariga Gemet akehan madasar antuk urip, nenten saking posisi bintang lan planet ring langite (birth chart).ang lan planet ring langite (birth chart).)
  • KEMISKINAN ANCAMAN MASA DEPAN PULAU DEWATA  + (Matur suksema majeng ring pengater acara,Matur suksema majeng ring pengater acara,santukang galahe sane becik punika kapaicang ring pasikian titiang. </br>sedurung titiang unigayang atur pinih rihin lugrayang, ngiring sareng sareng ngastiti ring ida sang hyang widhi wasa. titiang antung nguncarang panganjali umat </br>OM Swastiastu </br></br>para angga panurakse sane wanggiang titiang timBASABALI Wiki sane kusumayang titiangg timBASABALI Wiki sane kusumayang titiang)
  • Keep Yusa  + (Mount Agung often floods, the hope of the Mount Agung often floods, the hope of the pole for Bali Pang Setate is safe and jaya, Bali's land is free of trash, "Sareng Bumi Bali Pang is stricter, Sareng Sane Sampun Ade regulations, dispose of garbage in its place, Pang Ten makes the river Sane can cause floodingen makes the river Sane can cause flooding)
  • keamanan daerah  + (Nama: inyoman darma putra Absen :11 ORASI Nama: inyoman darma putra</br>Absen :11</br>ORASI</br>om Swastiastu, perkenalkan wastan titiang i Nyoman darma putra,titiang saking br,samu, mekar Bhuana, Abiansemal -badung</br></br>masalah sane patut selesaiang teken pemerintah,masalah begal ring desa mekar Bhuana,ring jalan tingas ke sedang</br></br>drike biasane Wenten ade begal lan trek trek an,krane jalane drike sepi lan lampu penerangan Ten akehe drike sepi lan lampu penerangan Ten akeh)
  • Non-Balinese Contracting Land  + (Now many do not remember Balinese culture.Now many do not remember Balinese culture. Traditions and culture are increasingly decreasing because they have been negatively affected by the times. For example in Ubud. Many people rent their land to foreigners up to 25 years, or sell their land to people who are not Balinese to use it as a business or place to live. I don't think it's wrong, but I feel it's not good, because 25 years is quite a long time. If all the Balinese sell or rent their land to foreigners, surely many Balinese people want to buy land outside the island of Bali or many want to look for work outside Bali because in Bali there are very few places to start a business or look for work. Second, it went viral on social media about Balinese teenagers who don't like Balinese cultural traditions, namely "otot kering" accounts that insult Balinese culture regarding making ogoh-ogoh and talk about how Balinese teenagers are over-acting. This makes Balinese teenagers sad and angry. Teenagers like this must be followed up by their elders or the authorities so that teenagers like this do not become teenagers who lack tolerance and care less about Balinese cultural traditions, such as the proverb "a thorn in the flesh" which means other people feel sorrow. Then the third, about non-Hindu Balinese people selling canang, offerings, and Hindu ceremonial items. The Balinese people should feel ashamed for buying ceremonial materials from non-Hindu people. How do we preserve our customs and culture if we get them from non-Hindu people? This is not a matter of not supporting other people's efforts, but the terms “sukla” and “taksu” (sacred and spiritual force) are no longer appropriate when we make offerings. Therefore, it is very good if the Balinese people create their own ceremonial facilities so that Balinese customs and culture are preserved, as well as “sukla” and “taksu”.preserved, as well as “sukla” and “taksu”.)
  • Nyapa Kadi Aku (Zegy)  + (Nyapa Kadi Aku Ogoh-ogoh is a representatiNyapa Kadi Aku</br>Ogoh-ogoh is a representation of Bhuta Kala, bhu means strength and kala means time. These powers include the power of Bhuana Agung (universe) and Bhuana Alit (human self). Ogoh-ogoh are usually adapted from folklore or human life, one of which is the ogoh-ogoh by St. Eka Laksana, entitled "Nyapa Kadi Aku"</br></br>"Nyapa Kadi Aku" symbolizes human nature that is arrogant, feels himself everything, feels himself the ruler of the earth. Just like today, where all humans never escape from their selfish nature. If we are selfish about something, do we benefit? Certainly not. People will hate us, and we will get bad karma.</br></br>Supposedly, we as human beings help each other, have a sense of humility not a high sense of selfishness. humility not a high sense of selfishness.)
  • Punapi kawentenan Guru Wisesane ring Pemilu 2024? II  + (OM SWASTYASTU Suksma aturang titiang majeOM SWASTYASTU</br>Suksma aturang titiang majeng ring Dinas Pendidikan Kepemudaan dan Olahraga Provinsi Bali sane sampun ngawentenang pacentokan Bali Berorasi puniki,naler Wikiton.</br></br>Ring kawentenan sane becik puniki titiang jagi nyihnanyang angga,Wastan titiang Ni Kadek Mia Juniarti saking SMKN 1 Kuta Selatan ring kawentenan puniki jagi ngungayang indik kawentenang ring Masyarakat sane mamurda “ Punapi kawentenan Guru Wisesane ring Pemilu 2024?”</br></br>Guru wisesa silih sinunggil pahan saking Catur Guru sane wenten ring Sastra Agama Hindune.Jangkep nyane Catur Guru kasobyahang wenten Guru Swadhyaya pinaka Ida Sang Hyang Widi Wasa, Guru Wisesa pinaka pemerintah, Guru Pengajian pinaka guru sekolah, lan kaping untat Guru Rupaka pinaka rerama.Ring galah puniki titian jagi maosang indik guru Wisesa.Napike Guru Wisesa wantah ngatur karamane manten?Cawisane pastikan nenten,liananken punika pamerintah patut ngemuhan masyaraktne,ngayahin masyakatne mangda adil miwah mirengang pikobet sane nibenin masyarakatne. </br>Pikobet ring pamerintah nenten je asiki nanging akeh pisan silih sinunggil nyane kawentenan Pemilu.Pemilu akeh ngamedalang pikobet minakadi Politik Uang miwah Orti Hoax utawi Hate Speech ritatkala kampanye</br></br>Kawentenan punika prasida katambakin mangda kawentenan pemilune mamargai antar manut ring tata aturan sane kacumawisang antuk kesadaran lan tanggung jawab sami Masyarakat indik kawentenan Pemilu .Nika krana yening cingak sane sampun liwat Pendidikan politik lan sosialisasi politik nenten mamargi sinarengan,kawentenan punika wantah dados tugas penyelenggara kemanten.Partai politik lan pemerintah patut menyarengin pakaryane punika.Iraga makasami naler nguratiang hak-hak konstitusi Masyarakat sumangdane kajaga tur ter akomodir ring Pemilu.</br></br>Ngiring !! Sinamian suksesang Pemilu 2024 antuk nyagra saking daya-daya jele sane wenten saking Pemilu sane dumunan mangda pasida Pemilu warsa 2024 puniki mamargi antar.</br></br>Inggih wantah asapunika ngenenin indik daging manah titiang manados Masyarakat,titian mapinunas napi sane kasobyahang prasida kapinehin tur karesepang olih para pemangku kebijakan minakadi guru wisesane sane madue wewenang tur kebijakan sumangdane kawentenan Gumi Baline ngangsan becik tur trepti.</br></br>Sineb titiang antuk Parama Santih</br></br>Om Santih,Santih,Santih Om Parama Santih Om Santih,Santih,Santih Om)
  • Kali Citta Pralaya  + (Ogoh-ogoh is a representation of Bhuta KalOgoh-ogoh is a representation of Bhuta Kala, bhu means strength and kala means time. These powers include the power of Bhuana Agung (universe) and Bhuana Alit (human self). Ogoh-ogoh are usually adapted from folklore or human life, one of which is the ogoh-ogoh by St. Young Shoots, entitled "Kali Citta Pralaya".</br>The ogoh-ogoh itself is made from curly red chilies, dried kaffir lime leaves, jackfruit leaves and other natural ingredients. And even crazier there is an aqua scap or aquarium. </br></br>"Kali Citta Pralaya" or the destruction caused by war. The leader is described as a giant without arms and legs, which means that without direct intervention they can make the war happen. Then on the stomach of the main ogoh-ogoh there is a symbol of the earth and small ogoh-ogoh which are people who have suffered as a result of this war. As a leader, you should think more about the condition of your people.k more about the condition of your people.)