pasupati

  • Pasupati is an epithet for Siwa, hence pasupati may be considered as spiritual power given to something by Siwa
  • spiritual power, e.g. of a barong
Andap
pasupati
Kasar
Pasupati
Alus sor
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Alus mider
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Alus madya
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Alus singgih
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Mider
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Bali dataran dialect
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Bali aga dialect
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Usage Examples

Kerise ento misi pasupati
No translation exists for this example.

⚙ Usage examples pulled from the Virtual Library


In Balinese:   Nyingakin Pulau Bangsul nenten tegteg riantukan kantun akeh gununge makeplug, Batara Pasupati (paragan Batara Siwa sane tiosan) ngutus solas batara sane wantah okan-okan Ida.

In English:   Some interpreters such as Puspawati et.al (2018) said that the island of Bangsul was politically unstable at a certain time in the past, yet it was inferred to as being physically unstable and unfit to support life.

In Indonesian:   Beberapa penafsir seperti Puspawati et.al. (2018) mengatakan bahwa pulau Bangsul secara politik labil pada waktu tertentu di masa lalu, namun disimbolkan secara fisik sebagai pulau yang tidak stabil dan tidak layak untuk menopang kehidupan.

In Balinese:   Antuk kasaktian idane punika Arjuna raris kicen panugrahan marupa panah pasupati sastra olih Bhatara Siwa.

In English:  

In Indonesian:  

In Balinese:   Luihnyane, mangkin layangan tur dupa taler kakaryanang upakara pasupati.

In English:   In fact, now kites and incense are also charged with Pasupati ritual.

In Indonesian:   Bahkan, kini layangan dan dupa juga dibuatkan upacara pasupati.

In Balinese:   Dudonan acarane alangkung suwe, mawit saking melasti (pabersihan ring witning toya) nyantos pasupati (ngerasukang taksu) majeng ring barong sane wawu puput.

In English:   Shadow puppets in the forms of Hanuman, Rama, Krishna, Narasimha and so on are considered sacred and kept inside the temple’s sanctuary.

In Indonesian:   Prosesinya berjalan cukup panjang, mulai dari melasti (ritual penyucian di sumber air) hingga pasupati (pemberian jiwa) untuk barong yang baru dibuat.

In Balinese:   Duaning ida banget marekak, ida tan kasenengin olih Hyang Pasupati.

In English:   The chronology in this scripture starts in the ninth century, in the reign of Sri Dalem Wirakesari Warmadewa (the founder of ancient Bali kingdom) and his descendants down to his last sucessor, Sri Bedahulu (Astasura Ratna Bhumi Banten) accompanied by his loyal prime minister Pasung Grigis.

In Indonesian:   Kronologi sejarah dalam babad ini dimulai pada abad kesembilan, yakni pada pemerintahan Sri Dalem Wirakesari Warmadewa (raja pertama kerajaan Bali kuno) dan seterusnya sampai kepada raja terakhir yaitu Sri Bedahulu (Astasura Ratna Bhumi Banten) dengan patihnya bernama Pasung Grigis.