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Wayang Wong Pura Taman Pule + (Tari Topeng Wayang Wong at Pura Taman Pule … Tari Topeng Wayang Wong at Pura Taman Pule. In the moments before the ceremony.., quiet, sombre and unmasked.The next chapter of the Living Maks of Bali: Sacred Wayang Wong of Pura Taman Pule. The portraits taken by ManButur are part of a series in an article 'Dancing Memories of Wayang Wong' by Sawidji Gallery.mories of Wayang Wong' by Sawidji Gallery.)
Elections for people with disabilities + (The election committee should provide faci … The election committee should provide facilities for people with disabilities, for the voting room there is a direct access for wheelchairs, the miwah margi should be flat sané nénten akéh wénten undagan. Polling officer taler madué main role ring sajeroning ngicénin wantuan majeng ring krama sané nénten madué kabisan ring sajeroning ngawerdiang Sapunapi carané ngunggahang voting equipment.unapi carané ngunggahang voting equipment.)
Episode 13 - Gaguritan Luh Ayu Manik Mas Buku 5 + (The first verse of Geguritan Luh Ayu Manik … The first verse of Geguritan Luh Ayu Manik Mas, sung in Pupuh Durma meter. Luh Ayu Manik Mas is a Balinese environmental hero. She is a Balinese girl, given strength by Bali's nature to protect the environment and its inhabitants.Gaguritan is a type of traditional Balinese metrical song (poem) sung in a meter. Gaguritan is usually written in ordinary Balinese and translated into Balinese alus by a traditional interpreter called pangartos.Here is the lyric of the geguritan in this podcast:Wenten satua yowana nyukti prawira (it's a story of a young hero)Saking Bali raris dumadi (from Bali, she is)Luh ayu manik mas (Luh Ayu Manik Mas)Rumaksa entik-entikan (protecting the trees)Mangda jagat Bali kerti (for the prosperity of Bali)Wisésan jagat (the power of nature)Sutresna ring pertiwi (caring for the environment) ring pertiwi (caring for the environment))
Literature subak bukit + (The ritual of sane duk niki sampun janten kalaksanayang olih subak inggih punika, pangluk merana ceremony. Nunas fertility sign Ida Batari apang sida agricultural produce abundant manners and nenten kekenin five ages)
Bali dance + (There are lots of dances in Bali, almost everyone likes to dance, from small to old, they love to dance Balinese dances, there are Sekar Jagat dance, Cendrawasih dance, Bunga Girang dance, Pendet dance, Joget dance and others.)
Baligrafi Tunjung Digital + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
Baligrafi Tunjung Cerdas + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
Baligrafi Angsa Literasi + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
Barong Literasi + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
Tari. The little Balinese dancer + (This colorfully illustrated multicultural … This colorfully illustrated multicultural children's book presents a touching story about a little girl and her love of Balinese dance.Tari lives on the beautiful island of Bali with her family and friends. She lives a wonderful life, marked by all the things that make Bali special—the lively temple celebrations which occur regularly in her village, the gorgeous sufroundings, the warm feelings of her Balinese neighbors, and, most importantly, dance.Tari lives to dance. Just like her beloved grandmother, dance exists for both of them as a favorite art form. One day, Tari's grandmother gives her a special gift—but shortly after, she passes away. In a special ceremony, Tari and her family bid goodbye to her grandmother. Tari gives her grandmother the best gift she knows how to give—a perfect performance of a dance that her grandmother, too, performed when she was very young.Intended for young girls who love to dance, Tari: The Little Balinese Dancer is a moving tale set on the tropical island of Bali, and it provides an excellent introduction to key aspects of Balinese culture. No matter what her ethnicity, young girls will easily relate to the special themes in this story, including the importance of family and the strong bonds of community, traditions such as the famous Legong dance, death of a family member, and the grieving process. Full of traditional Balinese Hindu beliefs, this story offers the message that kids all over the world are unified in the ways they feel about the people and things they love.eel about the people and things they love.)
DUH! SAMPUN MEWEH MALASIN LELUU, JEG MALIH KACAMPUR + (Tiang ajak rabin tiang madue utsaha alit m … Tiang ajak rabin tiang madue utsaha alit madagang sanganan. Wastan utsahane @awigenam. Tiang uning makarya sanganan kering. Daweg tiang makarya sanganan, janten akeh wenten leluu minakadi sisan lakar sanganan (organik) tur leluu anorganik sakadi bekas sarung tangan plastik. Duaning tiang satata ngangge sarung tangan tur masker ritatkala makarya sanganan, dadosne leluu punika musti kaentungang ring genah sane aman tur matekep. Leluu anorganik punika palasang tiang sareng leluu organik. Nanging kaon pisan, tukang nuduk leluune jeg malih nyampur sami leluu punika ritatkala kamuat ring truk leluu. Jeg pocol tiang malasang leluu.ruk leluu. Jeg pocol tiang malasang leluu.)
Literature ke indahan masyarakat bali + (Tiang anak bali asli nepukin bali mangkin … Tiang anak bali asli nepukin bali mangkin sampun rame turis’ ka bali ubud sampun macet pateh teken canggu lan seminyak masyarakat bali bek maan pegae ring turis sane teka ka bali Bali ento daerah sane terkenal ring mancan negara keindahan nyane, masyarakat nyane ramah mekejang masyarakat ring bali patut teken aturan pemerintahan ring bali. bek bule sane netep lan nganten sareng nak baliule sane netep lan nganten sareng nak bali)
NAMPIHANG TAS KRESEK BEKAS APANG TUSING ROMON + (Tiang pepes maan tas kresek suud mablanja, … Tiang pepes maan tas kresek suud mablanja, utamane pas meli lakar jukut di peken. Tiang anak demen jukut. Yen meli jukut pastika liu-liu. Tas kresekne masi gede-gede, ane barak-barak to. Liunan jani tas kresek ento entunganga. Padahal tas kresek ento nak dadi simpen. Carane, tampihang ia apang tusing liu nelahang tongos. Anak mula agak repot abedik, nanging yen suba biasa nampihang tas kresek, pasti rapi dadine tur aluh nyemak yen lakar anggo buin. Yen tas kreseke tusing tampihang, pasti maseselan di lemari utawi di lacine. Ento ngranang enggal bek tur tusing luung tolih. Yen suba biasa nampihang tas kresek bekas, laci tur lemarine dadi kedas.resek bekas, laci tur lemarine dadi kedas.)
Garuda Suwarnakarya Mikukuhin Masa Keemasan + (Tittle: Garuda Suwarnakarya Maintaining th … Tittle: Garuda Suwarnakarya Maintaining the Golden AgeA Trip to Banjar TainsiatSeeing Ogoh-Ogoh Garuda SuwarnakaryaLet's join the government to fightAgainst the chaotic timesThe world of Bali now has more and more diverse cultural arts. We cannot avoid it, we live in the era of globalization. Globalization has good and bad effects.Garuda Suwarnakarya, so the title of the fenomenal ogoh-ogoh from ST. Yowana Saka Bhuwana Br. Tainsiat. If traced Garuda Suwarnakarya tells about the golden age of 1945 Indonesian independence, which is the same as Caka 1945 of the current year.Preserving the golden age, that's how the government should act. So that what is bad due to globalization is filtered out and the good is preserved.Let's Be Wise in Globalization!reserved. Let's Be Wise in Globalization!)
Literature ini Harapan ketut + (Tlang l Ketut Sedana Tayun 6B (Tuna rungu) … Tlang l Ketut Sedana Tayun 6B (Tuna rungu) Tiang ngelah hobi main volli, bulu tangkis lan malayangan sabilang libur tiaug nulungin l Meme matanding canang. Tiang demen maolah raga kewala konden ada fasilitas olau raga anggon panyaada disabilitas cara ane tiang tawang.anyaada disabilitas cara ane tiang tawang.)
Truna truni keren sing harus bisa memunyah + (Truna truni keren sing harus bisa memunyah … Truna truni keren sing harus bisa memunyahTruna truni jaman mangkin sampun kene pengaruh pergaulan bebas. Contohne memunyah ulian tuak, arak, lan minuman beralkohol sane lianan. Liu anak mekeneh yen tusing milu memunyah tusing ngenah keren. Nanging nike tusing beneh, karne memunyah ngeranayang irage sap melajah, timpal sane lianan masuk ke sekolah irage ijin ulian punyah tusing nyidaang ke sekolah. Liu mase anak sane nagih nyobak cepok pindo nanging nike bisa ngae irage ketagihan minum. Sing perlu irage minum utawi memunyah apang ngenah keren, apang liu ngelah timpal, ape buin hargain timpal, anak liu carane apang keren sekadirajin melajah, rajin muspe, nulungin rerama. Yang jelas masih melakukan kegiatan positif 🙏g jelas masih melakukan kegiatan positif 🙏)
Literature Menuang Isi Hati di BASAbali Wiki + (Who doesn’t know BASAbali Wiki? This websi … Who doesn’t know BASAbali Wiki? This website contains information about Bali. Maybe if students have any Balinese language assignment, they can open the BASAbali Wiki site. From dictionaries, word games, to articles—they are here. This website also often holds Balinese language competitions called Wikithons. A Wikithon stands for wiki marathon. It is a place to argue about public issues, and to talk about the most appropriate solution to the problems of society in the world. Communities can argue, improve their proficiency in Balinese, and can also get money if they win. Most importantly, all opinions regarding public issues can be submitted here and heard by the government.The purpose of the BASAbali Wiki Website is indeed very good. But we need to think about it together, is it only when there is a wikithon, can people have an opinion? Then if the topic or issue of Withton is not felt by the community, how can the community have an opinion? So, if BASAbali Wiki really wants to become a platform where people can think about what’s around them, and can convey their feelings to the government, the BASAbali Wiki website should make a feature “Ngiring Masuara” or in Indonesian it’s called “Let’s Talk”. If you click on the “Ngiring Masuara” button, people can write their feelings about everything around them, what public issues will be resolved, and everything that will be conveyed to the government. Not only writing, but there you can also fill in photos, videos, locations, and the name of the service to be addressed.For example, if there is a puddle or a broken road, it can cause harm to passers-by, especially at night. People who see this can write in the “Ngiring Masuara” feature. There, the public can complain to the Public Works Department and complete it with photos of the damaged roads. Then the BASAbali Wiki team would be in charge of making sure that the people’s writings on this topic can reach the correct officers.There are several problems that are often encountered on the road, but we don’t know where to complain. In the end, people sneer at the government on social media. That is also useless. The government will not moved to help. However, if there is already a BASAbali Wiki website, hopefully the voices of the people can reach the government. That is my opinion. Hopefully, BASAbali Wiki can spark people’s enthusiasm to pay attention to the environment and public issues. I hope BASAbali Wiki can connect to the government about people’s feelings and opinions. In the end, the community and the government can jointly hold on to each other to make Bali more advanced.The fruit of the durian tree rolls down and is sold at the market for ten thousand rupiah. Come on, be sensitive to public issues, and pour your heart out at BASAbali Wiki. and pour your heart out at BASAbali Wiki.)
Bali in equality + (Why are there so many phenomena when boys … Why are there so many phenomena when boys who are born are said to be safe and considered lucky, but if women are often said "yes, that's okay". It's just realistic that many people think that women have a lower position than men. What's the difference though? In religion women and men have the same role and position. Male and female elements, "purusa and pradana" are in human beings and are important in the process of creation. Women also have a triple role, they can have a household, they can work for a living, moreover they can be active with local residents. Mebraya, metanding, ngayah are common things that women do. If that's the case, why is it often said that only sons can continue offspring, right? Even though the system in Bali adheres to patriarchy, there is still such a thing as "nyentana" when a man lives in the household of his wife). The understanding of gender equality is very appropriate to be applied by all Balinese people. Women can still lead and take care of all the affairs and many jobs. It is time for a culture that follows religion to look at this in another way for the common good. “Pesu peluh meli taluh, eda kadena aluh dadi anak luh“.eli taluh, eda kadena aluh dadi anak luh“.)
BIOPORI, GENAH NGUTANG SISAN AJENGAN + (Yening tiang madue sisan ajengan di jumah, … Yening tiang madue sisan ajengan di jumah, pastika entungang tiang ring biopori. Biopori nika wantah bolong di tanahe, sane kakaryanang di natah umah, jero soang-soang. Dalemne sawetara 3-4 meter, tur matekep mangda tan maebo. Biopori puniki mapikenoh pisan duaning dados angge genah ngentungang sisan ajeng-ajengan sane sampun pasil. Sisan ajeng-ajengan puniki pacang terurai dados kompos alami irika ring sor tanahe. Napi malih yening keni sabeh, biopori puniki banget mawiguna duaning prasida ngisep toya mangda nenten blabar. Kompos alami saking sor tanah puniki pacang kaisep langsung olih entik-entikane, mawastu dados mokoh. olih entik-entikane, mawastu dados mokoh.)
Literature Tentang Kemacetan + (di paek umah tiang sai kene macet. krane d … di paek umah tiang sai kene macet. krane di umah tiang paek peken. jam due jam tigu di umah tiang ampun macet krane jam monto mobil ne ngabe barang-barang care sayur care buah-buah to masuk.ento ne krane di poek umah tiang sai kene macet kanti berjam-jam mekelo ne. ane ngabe motor kanti inguh ngantiang macet gen kanti ade ne puter balik. Knpe di paek umah tiang bise macet ? krane wenten ane pedagang ne anggo mobil.hal ne to ngae jalan macet. harapan tiange ke depan ne ampun nang medagang di sisi jalan pang ten ngae macet.edagang di sisi jalan pang ten ngae macet.)
Beach + (dugas tiang melali ke pasih ajak reraman t … dugas tiang melali ke pasih ajak reraman tiang e.liu sajan anak ane melali ditu,apa buin anak ane medagang.setiap anak ane suud mebelanje utawi ngajeng luu ne pasti awak e entung ne padahal be siap ne tong sampah kaden pemerintahe.harapan tiang kayangne apang ane membuang sampah ngawak di pasih to apang orinne mayah denda kaden pemerintah e.Lan apang anak-anak ane ngacak luu to sadar apa ane mereka perbuat ento bise ngae bencana.ane mereka perbuat ento bise ngae bencana.)
Balinese Culture Art + (seni budaya bali seni budaya bali kasub a … seni budaya bali seni budaya bali kasub antuk akéhnyané seni tradisional bali. kawéntenan seni rakyat sakadi seni tradisional dados aset sané mabuat sané sampun panglimbak pariwisata ring pulau dewata bali. mangda seni bali sayan kasub, iraga ngawigunayang pariwisata pinaka sarana nglimbakang seni bali ring para wisatawan mangda seni bali sayan nglimbak lan sayan kasub ring dura negara. mangda seni bali nenten ical wenten makudang-kudang pamargi: 1. ngawigunayang seni bali ring sajeroning pakaryan soang-soang. 2. malajahin budaya lokal. 3. ngenahang seni budaya ring makudang-kudang wewidangan. 4. ngawangun budaya pinaka identitas. 5. ngekspor barang seni. 6. nenten ngutang tradisi tradisional. 7. ngawigunayang produk lokal. 8. uning ring budaya soang-soang. 9. malajah indik budaya, taler.10.nenten keni panglalah saking budaya dura negara.ngiring ajegang seni budaye bali mangde tetep lestariLet's keep Balinese culture in order to remain sustainableese culture in order to remain sustainable)
Literature Ulun subak bukit jati bangli + (uaning asapunika, kehipun payungsung templ … uaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
Literature bukit jati bangli + (uaning asapunika, kehipun payungsung templ … uaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
broken roads + (when the pole starts to move in, the pole … when the pole starts to move in, the pole takes the South Nangka road, the road is broken and I can't afford to let my child pass." The pole hopes that the governor of Bali will fix the road so that those who pass it will feel safe. The pole hopes that the PDAM Sing Sai will take the road. The pole hopes to sleep. the people of Sane go through to the pasih tingling of Luwu carelesslyh to the pasih tingling of Luwu carelessly)

Literature (Budaya bali) + (Dina saniscara tiang melajah ngigel di san … Dina saniscara tiang melajah ngigel di sanggar. Ditu tiang ningalin timpal-timpal tiang e ngigel. Tiang dadi bangga ajak timpal-timpal tiang e ngidang ngelestariang budaya baline.Tiang demen ngigel, niki taler titiang sareng ngelestariang budaya baline.Di sanggar tiang melajah igelan sakadi, Tari Pendet, Tari Condong, Tari Panyembrahme miwah sane lianan. Ngiring para yowana baline sareng sareng nglestariang budaya baline. sareng sareng nglestariang budaya baline.)

Spirit of Legong + ("My memories of the Legong dance.. growing … "My memories of the Legong dance.. growing up I see a lot of paintings of a dancer in costume. I tried to create a photograph of the dance that is like a painting.. but still has the spirit and movement of the dance.." ~Nyoman ‘Butur’ SuantaraExcerpt from article "Legong Rhapsody, a Dance Through Time" by Dewi Dian Reich.We have a series of works by ManButur Suantara that singularly looks at one particular dance. The Legong Dance of Bali, 'Tari Legong Bali'. Balinese culture is full of beauty in so many respects. Wherever you turn you will find something rich and sumptuous in colour and also mystery. Its rituals and ceremony are profoundly deep. It draws the attention of the world. This is not the first time the dances of Bali is the object of art. Images depicting our culture is saturating mainstream media due to its power of influence towards a profitable industry. Tourism. On the positive side this means the beauty of Balinese culture is recognised by many. I mention this because I wish to draw attention to something that might be overlooked. There is something really special to reflect on here that would be remiss not to point out. Purely for our artistic discussion. As a series in photography there are interesting aspects that we can learn from.Read full article in image reference link.Read full article in image reference link.)
Infrastruktur Jalan + ("Om Swastyastu, Thank you for the time giv … "Om Swastyastu, Thank you for the time given to me. My name is Ni Luh Ari Purnama Yanti from SMA Negeri 1 Tabanan. To the judges who I really respect and the audience who I really love. I feel very happy to be able to deliver the oration entitled "Road infrastructure"Ladies and gentlemen, as we know, road infrastructure greatly influences the economy today. If there is no road infrastructure or the roads are in disrepair, what else is there to earn a living nowadays? How do I take merchandise abroad? In this millennial era and era of globalization, road infrastructure is very necessary in today's life. Many people today earn a living on the streets, some become Ojols, some become traders and others; Candidates for leadership in 2024 should be able to see the condition of their people in villages and cities, so that they do not create social inequality. So that the roads in villages and cities are the same, so that the materials are good and can last a long time and people can earn a living on smooth roads. And for the 2024 Leader Candidates to be honest about the road and development assistance, so that it doesn't happen that the funds are disbursed but the roads and construction are not completed, let alone non-existent? Don't prospective leaders feel sorry when they see their people earning a living through damaged roads? On a rocking bridge to pass east to west over rivers and seas? there are also those who cannot leave the village because the roads are damaged but in the city the roads are good. However, there are also damaged roads in the city, which makes it difficult for large trucks to pass and causes traffic jams. The 2024 Leader Candidates should now be fair and honest with all their people. 2024 Leader Candidates so that they can pay more attention to their people, so that during the campaign they don't just make sweet promises to their people so that they are not called Sweet Promises of Leader Candidates.OK, that's all my speech, I hope what I say can be heard by the 2024 Leader Candidates. Thank you for your attention, everyone present. "Meli bungkung aba to the temple Sambilang ngayah, Kirang Langkung nunas ampura titiang sisya wawu melajah". I end with the paramashanti "Om Shanti Shanti Shanti Om".paramashanti "Om Shanti Shanti Shanti Om".)
Literature Punah Uli Cerik + ("Punah Uli Cerik" Tun … "Punah Uli Cerik" Tuni semeng tiang luas ke umah timpal tiange jagi ngaryanang tugas. Drike tiang makeneh dados makejang mabasa Indonesia. Pekak dadong meme bapane makejang mabasa Indonesia. Soleh tiang ningehang adin timpal tiange ten bisa lan ten uning Basa Bali lantaran saking alit sampun ajahina mabasa Indonesia manten. Saking drika tiang makeneh mangkin dadong lan pekak, meme lan bapa mabasa Indonesia, sinah alit-alite jek lebian sampun mangkin ten uning tekening Base Bali. Sebet pesan keneh tiange mangkin Base Bali sampun ngidik-ngidikang sane melajahin. Akeh masi alit-alit sane ten uning tekening aksara Bali. Dot rasane tiang nyambatang isin keneh tiange. I Meme lan I Bapa mangde prasida ngajahin pianak ne saking alit nganggen Basa Bali lan nulis Aksara Bali apang Basa lan Aksara Baline ten punah. Nanging nyen men tiang sambatin? Uli drika tiang makeneh, yening tiang sampun nganten tur madue pianak, tiang lakar ngajahin pianak tiange nganggen Basa Bali lan ngajahin nulis Aksara Bali saking alit.an ngajahin nulis Aksara Bali saking alit.)
Condong and Inclination + ('Dance is an ancient art that is intrinsic … 'Dance is an ancient art that is intrinsic to Balis’ creative spirit. One of the many forms of worship its people offer to the Creator. This is something we have in common with many cultures across the world. Forms of traditional dance are a natural and perhaps inevitable manifestation of human creativity. Modelled and tempered to embody our thoughts and philosophies.'Looking at the rich heritage in traditional Balinese dance whilst discussing the impacts caused by a primarily commercial audience. Writing an article is one part, but it would not be possible without the full-hearted contributions of those who give fully to a collaboration for this type of project. Sri Apriani shares her experiences and performs the Tari Condong in Sawidji Studio whilst being a muse for a series of portraits by Dewi Dian Reich Exploring faces behind the dance.an Reich Exploring faces behind the dance.)
COMA (Composting Around) + (COMA (Composting Around) is a composting a … COMA (Composting Around) is a composting activity carried out by young people from the school environment who then moves into the community with a background of organic waste which damages the environment if not properly processed. The COMA action begins with socialization in the form of education in the form of knowledge and practices about composting on a regular basis to young people in schools such as high schools. After being given education, students will carry out composting practices directly in the school environment. This composting ability will then be applied in their respective homes which will indirectly be applied on a community scale, where the community is the largest source of organic waste.In the Sundarigama Lontar it is stated that “Wariga, saniscara kliwon, ngaran tumpek panuduh, puja kreti ring Sang Hyang Sangkara, apan sira amredyaken sarwa tumuwuh, kayu-kayu kunang” which means that on Wariga wuku, Saturday Kliwon is called Tumpek Panguduh, a holy day of worship of Sang Hyang Sangkara, because he is the god who rules the fertility of all plants and trees. This is related to the issues raised in the COMA project, namely composting with products in the form of compost, compost can be used as a natural fertilizer for plants which helps in increasing soil fertility and environmental maintenance.l fertility and environmental maintenance.)
Garuda Suwarnakaya, Seni lan Filsafat + (Caka 1945, celebrated by seka taruna-tarun … Caka 1945, celebrated by seka taruna-taruni (STT) through various forms of art and creative work. As well as STT Yowana Saka Bhuwana (STTYSB) Br. Tainsiat. They named the ogoh-ogoh Garuda Suwarnakaya, which means "the Golden Body", symbol of strength, splendor, and success. Through their work, STTYSB wants to represent Garuda as a symbol of the struggle as well as the guardian of the state ideology. STTYSB has proven that dedication, patience, and persistence can produce masterpieces that have taksu and deep philosophical values. All processes that have been passed by STTYSB can be used as material for reflection by the government on how government should be managed. Ensuring a solid "foundation", creating a strong "framework," and "beautifying" the state structure.k," and "beautifying" the state structure.)
GUMI LINGGAH AJAK LIU, LIU MASIH ADA LUU + (Calabingkah beten biu, Belah-belahan pane, … Calabingkah beten biu, Belah-belahan pane, Belah-belahan paso, Gumi linggah, ajak liu, Ada kene, ada keto. That's what the Balinese pantun says. Because many people live on earth, there is also a lot of garbage. Because there is a lot of garbage, there are also many problems such as floods and dengue fever.Well friends, we are just passengers on this earth. Do not carelessly throw away garbage that causes the earth to get sick and reduce the use of single-use plastic. We should follow the example of ST. Dhananjaya who processes waste into good ogoh-ogoh with the name I Garuda Mas.Let's be wise in using, disposing and processing plastic waste!!! disposing and processing plastic waste!!!)
Dasaksara Hanoman + (Dasaksara Hanoman Baligraphy consists of t … Dasaksara Hanoman Baligraphy consists of two forms, namely Kayonan and Hanoman. Dasaksara is described in Kayonan. The Dasaksara are the ten wijaksara that connect the human self (microcosm) and the universe (macrocosm). Dasaksara consists of ten wijaksara, namely Sang, Bang, Tang, Ang, Ing, Nang, Mang, Śing, Wang, Yang. The ten wijaksara come from the eight wianjana characters (sa, ba, ta, na, ma, si, wa, and ya) and two sound characters (a and i). If these ten wijaksara are strung together they form a sentence: sabatai nama siwaya which is a prayer to glorify Dewa Siwa. However, only a few Dasaksara are visible in the kayonan because they are covered by Hanoman's body. Wijaksara seen is Ong, Ang, Ung, Mang, Sang, Bang, miwah Tang.Hanoman is a character in the epic Ramayana. Hanuman is the son of Dewi Anjani. Dewi Anjani is an angel who was cursed and born into the world as a female vanara. The curse ends when she gives birth to an incarnation of Siwa's son. Dewi Anjani is married to Kesari. Kesari and Dewi Anjani performed intense meditation to beget Dewa Siwa as their son. Because Kesari and Dewi Anjani were firm in their asceticism, Dewa Siwa granted their request and descended to earth as Hanoman.If interpreted, Dasaksara Hanoman Baligraphy is a form of glorification of Dewa Siwa which is manifested in the figure of Hanoman.ch is manifested in the figure of Hanoman.)
Dewa Baruna (Juara 1 Wimbakara Baligrafi Bulan Bahasa Bali V Tahun 2023) + (Dewa Baruna in Hindu religious beliefs is … Dewa Baruna in Hindu religious beliefs is a god who resides in the seas or oceans. In this baligraphy, a mantra is presented which mentions Dewa Baruna as the god who bestows holiness on living things in the world. This baligraphy won 1st place in the Baligraphic Contest in the framework of the Bulan Bahasa Bali V in 2023 which was held at the Taman Budaya Provinsi Bali. This baligraphy is the property of the Dinas Kebudayaan Provinsi Bali.rty of the Dinas Kebudayaan Provinsi Bali.)
Dewa Baruna (Juara 2 Wimbakara Baligrafi Bulan Bahasa Bali V Tahun 2023) + (Dewa Baruna is the god of the sea.In this … Dewa Baruna is the god of the sea.In this baligraphy written the theme of the Bulan Bahasa Bali V in 2023 namely Sagara Kerti: Campuhan Urip Sarwa Prani which is interpreted as an altar of glorification of Balinese language, script and literature, the ocean is interpreted as the beginning and end of the life of living things. This black background baligraphic won 2nd place in the Baligraphic Competition in Bulan Bahasa Bali V in 2023 which was held at Taman Budaya Provinsi Bali. This baligraphy belongs to Dinas Kebudayaan Provinsi Bali.elongs to Dinas Kebudayaan Provinsi Bali.)
Literature (Budaya bali) +
Gajah Mina (Juara 3 Wimbakara Baligrafi Bulan Bahasa Bali Tahun 2023) + (Gajah Mina is a very important symbol of t … Gajah Mina is a very important symbol of the power of Dewa Baruna. This Gajah Mina has an elephant head and a fish tail. This baligraphy reads "Sagara kasengguh suci, toya sagara punika angkihan kauripan". This Baligrafi won 3rd place in the Baligraphic Competition in the framework of the Bulan Bahasa Bali V in 2023 which was held at the Taman Budaya Provinsi Bali. This baligraphy is the property of the Dinas Kebudayaan Provinsi Bali.rty of the Dinas Kebudayaan Provinsi Bali.)
Government collaboration to preserve ring bali literacy + (I Gede Nala Antara pinaka Development Team … I Gede Nala Antara pinaka Development Team Governor of Bali pinaka Keynotespeech maosang indik Bali madué the potential of sané ageng civilization. Silih sinunggil, based on sané ngawinang, Balinese madué, based on panglimbak kawagedan, manusané, sané, strong santukan, Balinese madué, soang-soang script. So akéh local language sané wénten ring Indonesia, Balinese language wantah silih tunggil base sané madué script. "Wantah script silih single means of communication, mawinan digital application innovation ngengén Balinese script prasida kalimbakang ring sajeroning Balinese script education ring sajeroning Balinese script education)
Bali is beautiful, you know + (In Bali there are lots of beauties, one of … In Bali there are lots of beauties, one of which is the beach. With its gentle breeze, fine sand, and sea waves that soothe the heart and mind, it makes us feel at home to linger on the beach. Unfortunately, beach tourism is more favored by foreign tourists than local tourists. I saw local people going to malls or cafes more often than going to the beach. Besides the beach too, there are also beautiful waterfall tours. But no one knows about these tourist attractions. And, Bali is also famous for its culture. However, many young generation are slowly starting to forget the existing culture, starting from tari tradisional, ritual adat, upacara adat and local crafts. My hope is that in the future, Balinese people can appreciate their beauty more and introduce their beauty to the world, starting from tourist attractions and culture to the people out there so they know that Bali is the island of the Gods, The Last Paradise.the island of the Gods, The Last Paradise.)
Ogoh-Ogoh MEMEDI + (In carrying out the Brata Brata Penyepian, … In carrying out the Brata Brata Penyepian, controlling lust, anger and always doing good in this life is very important for a good role, these ogoh-ogoh depict memedi or ghosts in the Bali area which are very famous for sure and are very legendary.Memedi has become something that is familiar to Balinese people, Memedi is known as a "Ghost" figure and also this Memedi has many forms depending on the story of each Memedi. MEMEDI In this year's Nyepi, Nyepi year Saka 1945 to be exact, Titiang raised the theme or story, namely MEMEDI. , where parents in ancient times fetched water for cooking. bathing and so on can't be like now, they generally have to go far from home looking for a spring called Kayehan, when they arrive at the spring they don't immediately get water, moraka have to wait for the water or in ancient times it was called Belongan so that it is fully charged while waiting for them to usually clean the springs so that they are not obstructed by twigs and leaves, considering that it is very difficult to get ar, and kotka when cleaning, the blukar bushes upstream to be precise the main source of springs or what we often hear by the name Tama Beiji, they accidentally meet people and when they see his face he doesn't have Filtrom or Lips or the Balinese term Sing Misi Cungis Bibin and has blond hair, his previous parents believed that the figure they met was not human but Memedi, where the previous people really believed in places sacred such as tunnel springs, a runngan, the Balinese term for Klebutan, is believed to have guards or occupants, that's why the former parents often told their children not to play in the springs because the previous parents believed that it was Memedi who guarded or inhabited such places and if where they feel disturbed they will steal or prank the children to take them to nature, or what we very often hear with the term Engkobang Memedi. there are all around us like springs, natural ecosystems because water is the source and all life that exists in this universe,As for the form of ogoh ogoh, I don't get a clear source of how and what the original form or figure of the actual Memedi was. The makers tried to collaborate and say or say the words of the previous parents, trying to imagine what was on the mind through the words of the previous parents.through the words of the previous parents.)
MEMEDI + (In carrying out the Brata Brata Penyepian, … In carrying out the Brata Brata Penyepian, controlling lust, anger and always doing good in this life is very important for a good role, these ogoh-ogoh depict memedi or ghosts in the Bali area which are very famous for sure and are very legendary.Memedi has become something that is familiar to Balinese people, Memedi is known as a "Ghost" figure and also this Memedi has many forms depending on the story of each Memedi. MEMEDI In this year's Nyepi, Nyepi year Saka 1945 to be exact, Titiang raised the theme or story, namely MEMEDI. , where parents in ancient times fetched water for cooking. bathing and so on can't be like now, they generally have to go far from home looking for a spring called Kayehan, when they arrive at the spring they don't immediately get water, moraka have to wait for the water or in ancient times it was called Belongan so that it is fully charged while waiting for them to usually clean the springs so that they are not obstructed by twigs and leaves, considering that it is very difficult to get ar, and kotka when cleaning, the blukar bushes upstream to be precise the main source of springs or what we often hear by the name Tama Beiji, they accidentally meet people and when they see his face he doesn't have Filtrom or Lips or the Balinese term Sing Misi Cungis Bibin and has blond hair, his previous parents believed that the figure they met was not human but Memedi, where the previous people really believed in places sacred such as tunnel springs, a runngan, the Balinese term for Klebutan, is believed to have guards or occupants, that's why the former parents often told their children not to play in the springs because the previous parents believed that it was Memedi who guarded or inhabited such places and if where they feel disturbed they will steal or prank the children to take them to nature, or what we very often hear with the term Engkobang Memedi. there are all around us like springs, natural ecosystems because water is the source and all life that exists in this universe,As for the form of ogoh ogoh, I don't get a clear source of how and what the original form or figure of the actual Memedi was. The makers tried to collaborate and say or say the words of the previous parents, trying to imagine what was on the mind through the words of the previous parents.through the words of the previous parents.)
Jalan abiansemal usak + (Jalan di abiansemal usak Wastan titiang I … Jalan di abiansemal usakWastan titiang I Gusti Ngurah Putra Merta Yoga titiang saking krobokan tiyang megenah masuk ring smk pgri 2 badung Di abiansemal nika polih kabel pln jalanan sane ten becik cingakin wantah ten beraturan utawi di mekacakan Solisi :menata kabel pln agar lebih rapi ,tidak acak acakan ,dan tidak membahayakan masyarakat Di Abiansemal jalane usak,sane ngeranang jalane usak punika ulian banjir lan trek sane makte beban baat lewatSolusi:pemerintah pantesne menin jalan nike seenggal mungkin,sekonden wentel kecelakaan.enggal mungkin,sekonden wentel kecelakaan.)
Bahasa bali di masa depan + (Jani titiang iri jak timpal-timpal/anggota … Jani titiang iri jak timpal-timpal/anggota keluarga titiang, mereka ngidang berbahasa bali alus sedangkan titiang? Sekebedik sing ngidang titiang. Harapan titiang, durinan bahasa bali ngidang keplajahang anggen media-media yang menarik, praktis, lan menyenangkan. Sekadi, word games, video youtube, tiktok, lan yang ane mirip. Jani teknologi subo canggih, se canggih-canggih ne care film star wars AOWKAOWKOK, dumogi bahasa bali ngidang kaplajahang anggen robot-robot, karakter proyeksi interaktif, lan kamus lengkap basa bali sekadi Basabali.org. Tapi jani titiang ngidang berbahasa bali sekebediiiik gen. Lan nike karena pergaulan disekolah, tapi aget bet ne ngelah timpal yang ane ngidang basa bali. Jani titiang ngerti kata-kata basa bali setiap hari sekadi, ngajeng, tresna, bungut, lan lain lain. Balik lagi ke ide "Belajar basa bali dengan media menarik, praktis, dan menyenangkan". Nah, mangkin astungkara gen terjadi.kan". Nah, mangkin astungkara gen terjadi.)
lack of seriousness of students in learning + (Judul : kirang nelebin peplajahan Aab … Judul : kirang nelebin peplajahan Aab sane mangkin sisia-sisia ngambil hp. Punika ngawenang para sisia kapah ngambil buku utawi melajah. Akehan para yowana nganggen hp punika ane boya-boya. Dadosnyane ring peplajahan para sisia kirang ngresepang peplajahan. Ngiring irage seleg melajah utawi literasi buku, krana buku kasengguh gudang ilmuasi buku, krana buku kasengguh gudang ilmu)
Kusumadewa + (Lontar Kusumadewa is a lontar containing G … Lontar Kusumadewa is a lontar containing Gegelaran Pamangku, or a procession carried out by a pamangku (priest) in a piodalan ceremony at a temple. This lontar also contains the mantras chanted in each procession.The activities of a pamangku in a ceremony at a temple begin with cleaning the place of ceremony, cleaning the water container (coblong), laying out mats, picking leaves and flowers, putting on ceniga (lamak, or coconut leaf decorations), cleaning and filling the holy water container, lighting and placing incense in the courtyard of the temple, offering incense, offering prayascita (purification ritual) to all palinggih (holy shrines), completing all purification equipment, and offering pakalahyang. After the procession was finished, the pamangku invokes Lord Shiva to be willing to be present in his body.Then, the priest worships the divine gods with mantras, pasucian, toya kumkuman (holy water) and other purification equipment. Then the pamangku performs the purification of the offerings (ngelukat banten) and places the offerings on each palinggih (shrine).From Palinggih, Ista Dewata (the deity) in the form of Daksina Linggih is led to Pangubengan. Pangubengan is a place outside the temple (jaba pura). Then, the daksina linggih or pratima is purified in the Beji (holy bathing place). In Beji, several ceremonial processes will take place, such as pasucian offerings, asking for holy water, asking Sang Hyang Ongkara Amerta to stay (ngadeg) in the holy water, then panglukatan banten (purifying the ceremonial facilities).From Beji, pratima or daksina linggih are escorted back to the front of the temple. Here, the pamangku asks Lord Baruna to be willing to attend because an offering would be given. Then, pratima or daksina as a form of ista deva is given a special offering called canang pamendak. Then, it is placed on each palinggih (shrine) in the temple. The pamangku then chants mantras to the gods so that they are pleased to give blessings.In the next procession, the pamangku offers all the piodalan offerings starting from Sanggar Agung, Padmasana, all Palinggih and Panggungan. The last part of this series of ceremonies is the offering to Bhatari Durga, Kala and Bhuta in the form of bebangkit and gelar sanga offerings. As a completeness of the ceremony, the pamangku then offers peras and segehan agung offerings. Then people pray together and finally take holy water and bija. At the end, this lontar also explains the rights and obligations of a pamangku. the rights and obligations of a pamangku.)
Wariga Gemet + (Lontar Wariga Gemet inggih punika silih si … Lontar Wariga Gemet inggih punika silih sinunggil lontar patenungan tradisional Bali. Daging lontar puniki inggih punika campuhan patenungan Jawa miwah Bali, sane akehan ngenenin indik pangiab rahina, wuku miwah sasih ritatkala anake embas antuk bikas lan karmanipun. Ring lontar puniki taler munggah ketekan wuku, sasih (bulan) miwah wewaran sinarengan akeh urip utawi neptu suang-suang wuku.Ring Wariga Gemet, wenten taler ketekan pancawara lan saptawara, tur sapunapi makakalih wewaran puniki ngiabin pangurip lan pangupajiwan manusane. Wariga Gemet taler kaanggen netepang ala-ayuning dewasa pabayuhan manut rahina ritatkala anake alit embas. Yadiastun ketekan patenungan ring Wariga Gemet nenten madasar antuk posisi bintang lan planet ring langite, lontar puniki nganggen sistem ketekan wewaran saking ekawara nyantos dasawara. Nika mawinan, sistem patenungan ring Wariga Gemet akehan madasar antuk urip, nenten saking posisi bintang lan planet ring langite (birth chart).ang lan planet ring langite (birth chart).)
KEMISKINAN ANCAMAN MASA DEPAN PULAU DEWATA + (Matur suksema majeng ring pengater acara, … Matur suksema majeng ring pengater acara,santukang galahe sane becik punika kapaicang ring pasikian titiang. sedurung titiang unigayang atur pinih rihin lugrayang, ngiring sareng sareng ngastiti ring ida sang hyang widhi wasa. titiang antung nguncarang panganjali umat OM Swastiastu para angga panurakse sane wanggiang titiang timBASABALI Wiki sane kusumayang titiangg timBASABALI Wiki sane kusumayang titiang)
Keep Yusa + (Mount Agung often floods, the hope of the … Mount Agung often floods, the hope of the pole for Bali Pang Setate is safe and jaya, Bali's land is free of trash, "Sareng Bumi Bali Pang is stricter, Sareng Sane Sampun Ade regulations, dispose of garbage in its place, Pang Ten makes the river Sane can cause floodingen makes the river Sane can cause flooding)
keamanan daerah + (Nama: inyoman darma putra Absen :11 ORASI … Nama: inyoman darma putraAbsen :11ORASIom Swastiastu, perkenalkan wastan titiang i Nyoman darma putra,titiang saking br,samu, mekar Bhuana, Abiansemal -badungmasalah sane patut selesaiang teken pemerintah,masalah begal ring desa mekar Bhuana,ring jalan tingas ke sedangdrike biasane Wenten ade begal lan trek trek an,krane jalane drike sepi lan lampu penerangan Ten akehe drike sepi lan lampu penerangan Ten akeh)
Punapi kawentenan Guru Wisesane ring Pemilu 2024? II + (OM SWASTYASTU Suksma aturang titiang maje … OM SWASTYASTUSuksma aturang titiang majeng ring Dinas Pendidikan Kepemudaan dan Olahraga Provinsi Bali sane sampun ngawentenang pacentokan Bali Berorasi puniki,naler Wikiton.Ring kawentenan sane becik puniki titiang jagi nyihnanyang angga,Wastan titiang Ni Kadek Mia Juniarti saking SMKN 1 Kuta Selatan ring kawentenan puniki jagi ngungayang indik kawentenang ring Masyarakat sane mamurda “ Punapi kawentenan Guru Wisesane ring Pemilu 2024?”Guru wisesa silih sinunggil pahan saking Catur Guru sane wenten ring Sastra Agama Hindune.Jangkep nyane Catur Guru kasobyahang wenten Guru Swadhyaya pinaka Ida Sang Hyang Widi Wasa, Guru Wisesa pinaka pemerintah, Guru Pengajian pinaka guru sekolah, lan kaping untat Guru Rupaka pinaka rerama.Ring galah puniki titian jagi maosang indik guru Wisesa.Napike Guru Wisesa wantah ngatur karamane manten?Cawisane pastikan nenten,liananken punika pamerintah patut ngemuhan masyaraktne,ngayahin masyakatne mangda adil miwah mirengang pikobet sane nibenin masyarakatne. Pikobet ring pamerintah nenten je asiki nanging akeh pisan silih sinunggil nyane kawentenan Pemilu.Pemilu akeh ngamedalang pikobet minakadi Politik Uang miwah Orti Hoax utawi Hate Speech ritatkala kampanyeKawentenan punika prasida katambakin mangda kawentenan pemilune mamargai antar manut ring tata aturan sane kacumawisang antuk kesadaran lan tanggung jawab sami Masyarakat indik kawentenan Pemilu .Nika krana yening cingak sane sampun liwat Pendidikan politik lan sosialisasi politik nenten mamargi sinarengan,kawentenan punika wantah dados tugas penyelenggara kemanten.Partai politik lan pemerintah patut menyarengin pakaryane punika.Iraga makasami naler nguratiang hak-hak konstitusi Masyarakat sumangdane kajaga tur ter akomodir ring Pemilu.Ngiring !! Sinamian suksesang Pemilu 2024 antuk nyagra saking daya-daya jele sane wenten saking Pemilu sane dumunan mangda pasida Pemilu warsa 2024 puniki mamargi antar.Inggih wantah asapunika ngenenin indik daging manah titiang manados Masyarakat,titian mapinunas napi sane kasobyahang prasida kapinehin tur karesepang olih para pemangku kebijakan minakadi guru wisesane sane madue wewenang tur kebijakan sumangdane kawentenan Gumi Baline ngangsan becik tur trepti.Sineb titiang antuk Parama SantihOm Santih,Santih,Santih Om Parama Santih Om Santih,Santih,Santih Om)