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Wayan Suastama is a painter born in Lalanglinggah, Tabanan, Bali, 1972. He studied fine arts at ISI Denpasar. Since 1995 he has been diligent in displaying his works in joint and solo exhibitions, both at home and abroad, such as the Bali Megarupa (2019) exhibition. In 2000, his work entered the final of the Philip Morris Art Award. In general, his works often feature female figures with soft and charming colors. He is active in the art community Militanarts. Read Full article in Sawidji Artist Biography Wayan Suastama and the Art of Introspection In pursuit of art, I wished to have a better understanding, so I went to SMSR Batubulan Denpasar. I didn’t have the ambition to be a painter or this or that, I just wanted to understand art better. In fact, in SMSR I chose to study graphics and communications. This was a study of typography and graphics. https://sawidji.com/about-sawidji/artists-sawidji-gallery/wayan-suastama/  +
Sujana Suklu is known as a progressive thinker of contemporary art in Bali. With a pioneering vision that reflects a universal philosophy. Sujana Suklus’ contributions are vast in scope, encompassing multi-disciplinary fields within fine arts, academic and community platforms. Suklus’ academic research explores ways to bring art methodologies into communities cultivating and preserving local wisdom whilst expanding existing skill sets. The beauty of this research is that it has been applied and is actively growing in communities today. He was born in Lepang, Klungkung, Bali, February 6, 1967. His works have been shown in a number of joint exhibitions at home and abroad, including: Beijing International Art Biennale. Bangladesh XI Biennale. His solo exhibitions include: "Panji, Between Body and Shadow" at the IMF International Art Event, Nusa Dua Bali (2018), "Intermingle Art Project, Light Pattern at Bentara Budaya Bali (2017), "Wings and Time" at Komaneka Fine Art Gallery (2016). The awards he has won are "The Winner of the Indofood Art Awards Competition on Abstract Category" (2003), "The Best 10 Indonesia Competition of the Philip Morris Art Awards (2003). Suklu has also been one of the curators of the exhibition “Bali Megarupa” (2019).  +
Wayan Sumahardika was born in Denpasar, May 11, 1992. He obtained a Masters degree at Undiksha Language Education Study Program, Singaraja. He became a director, scriptwriter and founder of Teater Kalangan. His manuscript won first place in the Indonesian Monologue Script Contest at the UIN Jakarta Festival, first place in the Traditional Drama Script Writing Competition for the Bali Provincial Culture Service 2018, and 1st Place in the Modern Drama Script Writing Competition for the Bali Provincial Culture Office 2017. Some of his performances were staged at the event. Indonesia V Theater pulpit, Bali Emerging Writers Festival, Bali Arts Festival, Bali Mandara Nawanatya, 100 Putu Wijaya Monologue Festival, Canasta Theater Parade, North Bali Young Theater Parade, Jembrana Hamlet Festival and Bali Language Month Festival in Bali Province. Writings in the form of poetry, short stories, essays, and theater reviews have been published in a number of media such as Indopos, Media Indonesia, Bali Post, Bali Tribune, Tribune Bali, Tatakala.co, Bale Bengong and have been compiled in several anthologies.  +
Wayan Turun was born in Banjar Kedaton, Kesiman, Denpasar, 17 July 1950. He completed his formal education at SR I Kesiman, in 1966. He graduated from SMEPN in 1969 in Denpasar, and he completed SSRI in 1971 in the same city. Since childhood he has loved the arts. Artistic blood flows from his mother, a janger dancer. He is known as a skilled undagi (traditional Balinese building architect), and is also skilled at making bade (corpse towers). He studied Asta Kosala Kosali (basic rules of traditional Balinese architecture) from Pekak Kenjing, Anak Agung Mel, and Ida Pedanda Oka. Apart from that, he studied philosophy about art and religion from Ida Pedanda Kekeran, Ida Pedanda Made Sidemen, Ida Pedanda Bajing, Ida Rsi Agung Penatih and Ida Dalem Pemanyun. Because of his expertise in Balinese and Old Javanese literature, he was often trusted to write inscriptions and copy lontar. He also wrote literary works, such as kidung and kakawin. For his services in the field of arts and culture, he was awarded the Cultural Upakara Charter from the Mayor of Denpasar in 1995.  +
Professor Wayan Windia is Head of the Subak Research Centre at Universitas Udayana in Bali, Indonesia. He obtained his PhD in 2002 at Universitas Gadjah Mada, Yogyakarta, Indonesia, which his dissertation concerning subak system in Bali. He involved on preparations, in order to get UNESCO acknowledgement, for subak system in Bali, on 2012. His articles has been published widely in journals and books, such as : Subak Irrigation System Transformation Based on Tri Hita Karana Concept; Subak : The World Cultural Heritage; Subak : Study from Social Perspective; and Subak as Agrotourism. Over the last five years, he has been actively working on developing subak into agro-tourism sites, and introducing economical activities at subak organization. The goal of those activities is how to help increasing the revenue of farmers as subak members. Now he actively supervise the site of subak that has been recognized by UNESCO as world cultural heritage. And also introducing the values of subak to the students in Bali, and for other guests and foreigners who coming to Bali, especially to Udayana University. He is working also as an expert group coordinator at Gianyar Regency on Heritage City, as a member of expert group at Denpasar City on Subak Sustainability, and also as an expert team member at Bali Province, since this year (2018). He has been involved in some national NGO in order to sustain of Bali culture.  +
Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_What_can_you_set_as_an_example_from_Bung_Karno_in_this_millenial_era%3F  +
Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_What_could_we_probably_do_to_reduce_traffic_jam%3F  +
Please see comments from our What's Up feature: https://dictionary.basabali.org/Question_What_do_you_think_about_the_new_facilities_at_Besakih_Temple%3F  +
Widi Widiana whose real name is I Ketut Widiana is a Balinese pop singer born in 1974. Most of his songs are about love. He was born into a family of artists. His father is a song teacher and dancer, his mother (Ni Made Kibik) is also a dancer. Widi and his brothers formed a band called the Diana Band. Since 1991, the band has performed from banjar to banjar, hotel to hotel, event to event. As a single singer, Widi started his career in 1994 with the album "Tungan Tiang", which is a compilation album with other Balinese pop singers. His first solo album appeared in 1996, "Sesapi Putih", followed by a compilation album, "Tresna Kaping Siki", in 1996. the same year. The second solo album was born in 1997 with the label "Sampek Ing Tay". Then the next album titled "Special Fried Rice" (2015), "Formalin Sik Luh" (2017). In 2005 he won the best male singer version of the "Bali Music Award I". He has since given birth to more than ten solo albums.  +
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"Will Goldfarb’s culinary journey is a long story that deserves its own book. It stretches from his time at culinary school—Le Cordon Bleu—more than 20 years ago to stints in the kitchens of Gerard Mulot in Paris, Tetsuya Wakuda in Sydney and the legendary El Bulli in Catalonia, Spain. The master pastry chef launched the original Room4Dessert 15 years ago, at 17 Cleveland Place in New York City. He was nominated as Outstanding Pastry Chef at the prestigious James Beard Foundation Awards. After closing the original New York establishment, Chef Goldfarb arrived in the beautiful island of Bali. He worked with the teams at Ku De Ta and Potato Head, before opening Room4Dessert in Ubud in 2014." Winner of The World's Best Pastry Chef 2021.  +
In my opinion, the most urgent problem that needs to be addressed by prospective Balinese leaders, namely regarding foreign tourists which has gone viral recently, let us together reflect and dig deeper into the problems involving these foreign tourists. As we know, Bali is a charming tourist paradise, but unfortunately, there are several problems that arise along with the increase in visits by foreign tourists to this island. First of all, we cannot close our eyes to the social and cultural impacts caused by the presence of foreigners in Bali. Sometimes, there is a misunderstanding between foreign tourists and local people regarding the cultural norms that apply here. Several incidents such as the use of clothing that is considered inappropriate, the large number of foreign tourists who do not respect Balinese culture or behavior that is not in accordance with Balinese customs and traditions often cause tension between the two parties, therefore, as Balinese leaders who care about the future The future of this island needs to look at this problem further, both among local communities and foreign tourists, regarding the importance of maintaining social, economic and environmental harmony. Let's invite foreign tourists to better understand and respect local culture, and contribute to sustainable development that involves all levels of society. By working together to solve this problem, we can maintain the beauty of Bali not only as a tourist destination, but also as a home for all of us. Thank You."  +
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Yong Sagita, born in Buleleng, November 30, 1961. He is a Balinese pop singer who triumphed in the 1980s – 1990s. He started his career as a singer in 1985 through Aneka Records. At that time, through the group 2S (Sagita and Sayup), he launched his first album titled "Madu signed Tuba". Then in 1986 launched the album "Ngipi Lucut". In 1987, Yong Sagita moved to Maharani Records and released the album "Karmina". His popularity rose when he released the album "Drooling" in 1988 with his hit song titled "Jaje Kakne". The album sold well in the market. In 1989 he released the album "Karmina III" with his hit song "Ciri-Character", which was also a bestseller in the market.  +
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In Hindu teachings, there are several principles and practices that can be applied to reduce waste, in line with the concept of maintaining the balance of nature and the environment. One way is to encourage worshippers or those who come to pray to dispose of waste properly and not bring plastic into the temple.  +
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Nama: inyoman darma putra Absen :11 ORASI om Swastiastu, perkenalkan wastan titiang i Nyoman darma putra,titiang saking br,samu, mekar Bhuana, Abiansemal -badung masalah sane patut selesaiang teken pemerintah,masalah begal ring desa mekar Bhuana,ring jalan tingas ke sedang drike biasane Wenten ade begal lan trek trek an,krane jalane drike sepi lan lampu penerangan Ten akeh  +
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Re instigate visa on arrival . Compulsary mask wearing unless in restos .  +
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Hello Bahasa bali wiki, do you know what is the meaning of garbage? Do you know how many types of garbage there are? Garbage is the remaining waste from a product or item that is no longer used but can still be recycled into valuable items. Waste can be divided into 2 types, including organic waste and inorganic waste. Organic waste can be an environmentally friendly type of waste. If properly managed, it can even be a source of something useful. However, due to the rapid decomposition of organic waste, organic waste can cause disease and unpleasant odours if not managed properly. "Hi Baliwiki friends, do you know how many types of organic waste there are? Organic waste is divided into 2, including wet and dry organic waste. 1. Liquid - organic waste Wet organic waste is defined as organic waste that contains a large amount of water. Examples of wet organic waste are vegetable waste, rotten banana peel, onion peel and the like. 2. Dry - organic waste Dry organic wastes are organic wastes that contain a small amount of moisture. Examples of dry organic waste include wood, tree limbs, tree trimmings, wood and dry leaves. Inorganic waste is waste that is no longer in use and is difficult to decompose. Inorganic waste that is buried in the soil can cause soil pollution. This is because inorganic waste is classified as a persistent substance and the waste is buried in the soil for a long time, causing damage to the soil layer. Examples of inorganic waste are: plastic, beverage bottles/cans, crackling, etc. "Now, having explained, have you guys understood? I hope you have". "Do you know what will happens when you mix organic and inorganic waste? Mixing organic and inorganic waste not only causes odour and unsightliness. This pile of mixed organic and inorganic waste can be a threat to human life. Organic waste produces harmful leachate. This liquid can degrade the quality of the soil and air around the waste. Can separating waste help? But what is the importance of waste separation in Indonesia? The importance of waste separation". Rubbish? Hello! Horrible! Everyone avoids it. Everyone gets annoyed when there's rubbish around. Right? Try to imagine if your room was full of other people's rubbish. Wouldn't you be angry? Surprisingly, many of us do litter. If you're riding a motorbike, you casually litter; if you're studying in class, you casually throw rubbish on the floor and don't pick it up. The funny thing is, when you come to a place with a lot of rubbish, you sneer and mutter: "WHAT A SLOB" The importance of waste separation is therefore the facilitation of further waste management. In addition to facilitating further waste management, the sorting of organic and inorganic waste can also reduce air pollution caused by the accumulation of waste that is still mixed between organic and inorganic waste. I took an example of a waste sorting programme from one of the schools in South Kuta, namely SMA Negeri 3 Kuta Selatan. If there is such a programme, are you sure that all the students will follow and implement the programme correctly? "After a lot of instruction from the teachers to the students in the school, it is not necessarily the students and the students will implement the programme correctly, the students and the students consider the programme as a waste sorting programme. The school has provided 10 garbage cans with names and pictures, but the sorting of waste is very complicated; The trash bins provided by the school include: 1. Aluminium litter bin 2. Organic waste bin 3. Pedal bin 4. Plastic waste bin 5. Plastic waste bin 6. Bottle cap bin 7. Clean pet waste bin 8. Residue bin 9. Single layer bin 10. Multi-layer bin However, the students at the school still have a mixture of organic and inorganic waste in the same place, which is a bit of a mess, isn't it? The school does not yet have a caretaker to sort the waste. However, the school has been working with the KOMUNITAS PLASTIK EXCANGE KUTA SELATAN and once a month the waste is transported to the school. The school does not know the amount of waste for a month. This is because the school has recently implemented the waste sorting programme. A good example of another school that I have received is from one of the schools in Malang, namely SMA 2 Malang as Adiwiyata Mandiri School Inspiring with Sustainable Waste Management Programme. The success of SMAN 2 Malang's waste management programme is a real example of how education and action can positively impact the environment. It is hoped that this programme will inspire other schools to adopt sustainable waste management practices and create a greener and more environmentally conscious learning environment.  
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Om Swastysatu, Om Awighnam Astu Nama Sidham, the Queen who smells so good to all of us. Today I would like to convey that Ogoh-ogoh 2024 announced by the Bali Provincial Government will be held in the series of Nyepi Day 2024. However, Balinese people are still allowed to roam around. Head of the Bali Cultural Service, I Gede Arya Sugiartha, explained that holding the provincial level ogoh-ogoh competition was to maintain security until the 2024 elections. According to him, bad race was the cause of all relations. He showed that horseplay could be played again after years of politics. However, people were still allowed to play ball the following night. Group meetings can only be held within their respective traditional village areas. Then he ordered them not to talk about it on the street. I apologize if there is something wrong with what I said, so I will call it Prama Shanti. Uncle Shanti, Santhi, Shanti Uncle.  +