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A list of all pages that have property "Page text" with value "The anger of Hyang Ibu Pertiwi as the theme of the ogoh-ogoh from Yehembang Jembrana village. Which tells how sad and angry the mother feels as Hyang Ibu Pertiwi about the actions of humans who like to litter and like to destroy forests. The government should see also cure Hyang Ibu Pertiwi is anger to issue strong legal regulations, overcoming human actions that are not good on earth. Now let's get together, especially us as the next generation of the nation, how to spread the spirit of preserving nature together so that our earth remains beautiful and sustainable.". Since there have been only a few results, also nearby values are displayed.

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  • Quality elections for people with disabilitas  + (The efforts that have been made by the govThe efforts that have been made by the government to deal with the problems of people with disabilities are social rehabilitation, empowerment, social security and protection. Social rehabilitation efforts are carried out in the form of motivation and psychosocial diagnosis, care and upbringing, mental spiritual guidance, vocational training and entrepreneurship development, physical guidance, social guidance and psychosocial counseling, accessibility services, social assistance and assistance, resocialization guidance, further guidance and/or referrals, and concern for fulfilling the rights of persons with disabilities, especially in the health sector.bilities, especially in the health sector.)
  • class election for disabilities  + (The efforts that have been made by the govThe efforts that have been made by the government to deal with the problems of people with disabilities are social rehabilitation, empowerment, social security and protection. Social rehabilitation efforts are carried out in the form of motivation and psychosocial diagnosis, care and upbringing, mental spiritual guidance, vocational training and entrepreneurship development, physical guidance, social guidance and psychosocial counseling, accessibility services, social assistance and assistance, resocialization guidance, further guidance and/or referrals, and concern for fulfilling the rights of persons with disabilities, especially in the health sector.bilities, especially in the health sector.)
  • The Effect of Creative Arts Therapy on Stress Level and Blood Pressure of The Elderly with Hypertension  + (The elderly is vulnerable to hypertension The elderly is vulnerable to hypertension due to the accumulation of unhealthy lifestyles for a long time and can be exacerbated by the stress due to the inability to adapt to the decline in physical conditions, changes in roles and social relations, economic ability, degenerative diseases and treatment in the long term. Risk factors for hypertension can caused by stress. Stress management can be done with a combination of creative arts therapy that is singing, drawing, and storytelling which has a relaxing effect. This study aims to determine the effect of creative arts therapy on stress levels and blood pressure of the elderly with hypertension in Kesiman Kertalangu Village, East Denpasar City, Bali, Indonesia. This research was a quasi-experiment with pre - test and post - test design. Samples used were 63 elderly with hypertension who experience mild and moderate stress using simple random sampling technique divided into three groups of treatment with the amount 21 elderly of each groups. Stress level of hypertension were evaluated using The Stress Assessment Questionnaire and blood pressure measurement using manometer. The main results of this study indicated that creative art therapy can reduce stress of the elderly significantly with p value 0.000<0.05. An average of blood pressure in creative art therapy has decrease d. Wilcoxon test results showed the p value of blood pressure (sistole;diastole) for singing (0.002;0.014), storytelling (0.009;0.008) and drawing (0.016;0.011) <0.05 which means that there is an effect of those therapy on elderly blood pressure. The results of the Ancova analysis showed no difference in blood pressure results after each intervention was given to the elderly (p value 0.244>0.05 for systole dan p value 0.738>0.05 for diastole). That means that each intervention has a similar effect on reducing blood pressure. Creative arts therapy provides a relaxing effect while performing art activities so that feeling calms down and stimulates the healing process. Further research with a larger population needs to be done to increase public awareness of the benefits of creative art therapy to reduce stress and blood pressure in the elderly with hypertension.s and blood pressure in the elderly with hypertension.)
  • Give an opinion about the existence of a wiki-basali dictionary  + (The existence of a Balinese language dictiThe existence of a Balinese language dictionary as one of the ways to learn Balinese is very important to be developed. The development of the Balinese language is also expected to maintain the Balinese language in everyday use. The existence of this Balinese language dictionary makes the people, especially the Balinese people, able to learn the good and wider Balinese language. This was the first time I saw this Balinese dictionary. This dictionary is very good and useful for Balinese people and others who want to learn Balinese. If we see, we can learn Balinese with this dictionary properly and correctly. Because the Balinese today rarely use the Balinese language. So that today's young generation can learn to speak Balinese well and politely. The lack of this dictionary is the lack of a translator.is dictionary is the lack of a translator.)
  • Episode 13 - Gaguritan Luh Ayu Manik Mas Buku 5  + (The first verse of Geguritan Luh Ayu ManikThe first verse of Geguritan Luh Ayu Manik Mas, sung in Pupuh Durma meter. Luh Ayu Manik Mas is a Balinese environmental hero. She is a Balinese girl, given strength by Bali's nature to protect the environment and its inhabitants.</br></br>Gaguritan is a type of traditional Balinese metrical song (poem) sung in a meter. Gaguritan is usually written in ordinary Balinese and translated into Balinese alus by a traditional interpreter called pangartos.</br></br>Here is the lyric of the geguritan in this podcast:</br></br>Wenten satua yowana nyukti prawira (it's a story of a young hero)</br>Saking Bali raris dumadi (from Bali, she is)</br>Luh ayu manik mas (Luh Ayu Manik Mas)</br>Rumaksa entik-entikan (protecting the trees)</br>Mangda jagat Bali kerti (for the prosperity of Bali)</br>Wisésan jagat (the power of nature)</br>Sutresna ring pertiwi (caring for the environment) ring pertiwi (caring for the environment))
  • "Education during the Covid-19 pandemic"  + (The global epidemic has hit the world, as The global epidemic has hit the world, as well as what happened in Indonesia, so the stay at home program was implemented as an effort to suppress the expansion of COVID-19. At the Open University, March is the beginning of the tutorial semester for the 2020 registration period, both online tutorials (tuton) and face-to-face tutorials (TTM). UT Semarang, is entering its first tutorial for students who take the TTM learning mode. To comply with the government's program, the learning mode has been shifted to virtual classes, so that students can still get their right to acquire knowledge but stay safe by staying at home. The TTM class is replaced using the tuweb mode (webinar tutorial). The new mode was obtained by students, thus encouraging this research to be carried out. How are students' readiness with the renewal of learning modes? How is the mastery of technology needed by students in welcoming their learning? The research method used is a quantitative method with a questionnaire. The population was taken from 100 students of UT Semarang, Batang Regency working group from various semesters. The results of the study show that 82% of students support and are more enthusiastic in preparing technology for a new mode of learning using Tuweb. Suggestions and input from students also make evaluations in service more excellent at UT and the world of education in the global situation that is being hit by this epidemic."ation that is being hit by this epidemic.")
  • The government has a huge influence on the country  + (The government has a huge influence on theThe government has a huge influence on the country. especially to the community so that the government can care about the situation in their country. The upcoming election is a place to seek public trust in order to be elected president. Thus, the role of the policies that will be issued will be great and there will be many expectations from the public. We should use this situation as a basis so that we don't make the wrong choice. We also need to know who cares about people, especially people with disabilities. From the past until now there are still many people who don't care about people with disabilities. I don't want to always be prioritized, but just being given a good place is very useful. If it can be improved further, facilities and infrastructure can be created that can help people with disabilities. increase the ability of experts or special educators and trainers with disabilities. as well as holding outreach to improve human resources for people with disabilities and develop the abilities of people with disabilities in the world of workple with disabilities in the world of work)
  • Radio Broadcasters  + (The government has done big efforts to givThe government has done big efforts to give people with disabilities the same rights as the general public. Through Law No. 32 of 2002 on broadcasting, the convenience of people with disabilities has been recognised. The law states that television programs must provide subtitles and sign language. Now I would like to discuss radio broadcasting. The government should make a law and get it socialized so that radio stations throughout Indonesia start using the services of disabled broadcasters. For example, it is not uncommon for people with visual disabilities to have excellent speaking skills. Especially in Bali, there are many disabled friends from Pertuni who are good at speaking Balinese.Pertuni who are good at speaking Balinese.)
  • Prospective Leaders Programs For People With Disabilities  + (The government is making efforts to providThe government is making efforts to provide many services like others for people with disabilities. Indeed, social media has a big influence on life. It is hoped that everyone can interact without discrimination. According to reality, social life includes "ELECTION" activities. Can be done by anyone who meets the requirements (age). Voters have the right to voice their choices, especially for people with disabilities. Programs that can be designed by Prospective Leaders for People with Disabilities:</br></br>1). Creating a community creativity forum with people with disabilities (Education & Social). Education can develop over time accompanied by social activities, changing to a more advanced mindset.</br></br>2). Creating multifunctional/innovative infrastructure for people with disabilities.e infrastructure for people with disabilities.)
  • Bali Akan Bangkit Lagi  + (The government of the island of Bali, whicThe government of the island of Bali, which is the Deputy Governor of Bali Prof. Dr. Tjokorda Oka Artha Ardhana Sukawati once said that indeed Bali agrees if the tourism sector is experiencing a decrease in the effects of the Covid-19 pandemic. But we as a people on this island can't say anything more. For the public should follow the directions of the government, such as vaccinating, using masks every day when meeting with others, paying attention and implementing a healthy lifestyle and other things. Actually from my personal side does not want to be so opinion more but we ourselves who should be aware of what is being faced at this time. The first thing is certainly from yourself who must carry out, secondly there is a family that is closest to ourselves and then start doing this healthy lifestyle to the surrounding community. If all parties have done so, believe me all will be healthy and free from this plague. But this pandemic teaches us to be more grateful to be aware of the circumstances that occur and what will happen. Let us together take care of ourselves first to be healthy, if we have done so believe me all will definitely come back over time.e all will definitely come back over time.)
  • Leaders to be Like Mr. Ir. Soekarno  + (The hope for the leader who is elected in The hope for the leader who is elected in 2024 is to be willing to die defending the country, willing to sacrifice body and soul, to defend the nation and state like the struggle of Mr. Ir. Sukarno.</br>In addition, the hopes for elected leaders in 2024 are as follows:</br>1. Leaders whose behavior is wise.</br>2. Guided by the ideology of the nation.</br>3. Does not conflict with the ideology of the nation. 4. Uphold Pancasila and the 1945 Constitution. 5. Champion JUARI: Honest, Tenacious, Fair, Willing to Sacrifice, Remember the community.ling to Sacrifice, Remember the community.)
  • Current And Future Development  + (The hot issue of the people in Bali is nowThe hot issue of the people in Bali is now focused on the development of Bali, we already know that the island of a thousand temples has fertile land. According to the kompas.com website which was uploaded on May 5, 2023, it stated that a seminar had been held with the concept of Bali's development for the next 100 years. At that time, the fifth President of the Republic of Indonesia, Megawati Soekarno Putri, as the speaker, was accompanied by the Governor of Bali, I Wayan Koster. Recently, we have assessed that Bali has focused on infrastructure development, one of which is hospitality. During the seminar, the chairman of the PDI-P also said, "Stop converting fertile land. It still needs to be logged. How about the farmers, what will the people be fed? Bali is fertile, watch out, if you don't make a local regulation on land conversion." Hopefully the government will be more selective in choosing and sorting out opinions to advance this area. In my opinion, it is necessary to hold discussions between the government and several community groups that can be declared as representatives of a region before deciding on a matter. After the discussion it would be nice for the government to start inviting the public to follow the directions so that Bali remains sustainable. A simple example of starting from small things that are done within the family circle. Like continuing to preserve land from our predecessors that are still owned today. So full of my hope, we as citizens of the island of the gods, are legally obligated to take care of this land and agriculture. So that the people are prosperous and prosperous for Bali now and in the future.prosperous for Bali now and in the future.)
  • Social and Economic Factors Affecting the Probability of Using Contraceptives in Kesiman Kertalangu Village  + (The implementation of the family planning The implementation of the family planning program is marked by the use of contraceptives or methods of family planning for women of childbearing age. The purpose of this study was to analyze the effect of education level, family income level, and the number of children simultaneously and partially owned on the probability of using contraceptives (KB) in fertile aged couples in Kesiman Kertalangu Village. This research was conducted in Kesiman Kertalangu Village. The number of samples taken was 95 couples of childbearing age aged 15 years with the status of being married and having children using the Non-probability Sampling method, especially the purposive sampling technique. The data were collected by means of observation and structured interviews which were then analyzed using logistic regression analysis techniques. The results showed that the level of education, the level of family income and the number of children owned had a simultaneous and significant effect on the probability of using contraceptives in Kesiman Kertalangu Village. Partially, the level of education, the level of family income and the number of children owned have a positive and significant effect on the probability of using contraceptives in the village of Kesiman Kertalangu.ives in the village of Kesiman Kertalangu.)
  • preserving Bali tourism  + (The island is called the Island of the GodThe island is called the Island of the Gods because Bali is an island that contains a thousand temples and natural beauty. My thinking about Bali is that Bali has a strong tolerance for religious people perfect religion. No shouting on social media because Bali upholds its religion. My dream for Bali is that Bali can advance tourist destinations. My hope is to return in order to preserve clean and beautiful temples and tourism.e clean and beautiful temples and tourism.)
  • Balinese Cultural Identity and Global Tourism, the Garuda Wisnu Kencana Cultural Park  + (The island of Bali has been inextricably bThe island of Bali has been inextricably bound up with the tourism industry. This article examines the dynamic Balinese cultural identity and its ever-changing relationship with tourism in the age of globalism through the analysis of a case study: the construction of the Garuda Wisnu Kencana Cultural Park (between 1993–2018), containing an enormous statue of the Hindu God Wisnu mounting the magical bird Garuda. The park and statue can be seen as a new cultural landmark for the Indonesian nation and for the Balinese tourism industry. However, the case study of the park also shows how Bali has changed its role within the Indonesian archipelago since the fall of the Suharto regime in 1998 while dealing with new challenges of global tourism. Representations of a Balinese cultural identity have evolved from national, top-down level constructions of ‘cultural tourism’ into a global tourist destination through hosting international events at the park. hosting international events at the park.)
  • Literature Menjaga Lingkungan Pulau Bali  + (The island of Bali is a world tourist destThe island of Bali is a world tourist destination, Bali is famous for its many names, the island of paradise on earth, the island of a thousand temples, and so on. </br>The beauty of Bali is reflected in its various natural beauties, traditions, arts and culture. </br>To support this, it takes the minds of the Balinese people who are always able to maintain and preserve the beauty of the island of Bali. </br>The most important thing that must be maintained is tradition, custom, culture and maintenance of tourism objects both from existing infrastructure and human resources. </br>Hopefully, behind the importance of traditional Balinese tourism, Balinese cultural traditions will be maintained steady and sustainable.will be maintained steady and sustainable.)
  • Paplajahan sané Kajahin antuk Bali ring Déwék Tiang olih Lael Kim  + (The island of Bali is just like Database. The island of Bali is just like Database. Because Bali contains every beautiful thing in the world. There are beautiful beaches, forests full of tall trees, cute-looking animals, massive rice fields, detailed carved statues, traditional houses with deep meanings, and beautiful people worldwide.</br>But what does that teach me?</br></br>Pablo Picasso said “Every child is an artist. The problem is how to remain an artist once he grows up.” I think that Bali can have an essential role in keeping children artistic until they grow up. The quality living environment of Bali can give inspiration to kids to get creative and artistic.</br>I am from South Korea where there are so many skyscrapers. Looking at the same views and going to the same place daily make people so cold and dry. Everyone was just focused on their job to study and work. People could not think about the artistic</br>parts of themselves. But living in Bali is very different. If you walk out the door, you can see the blue sky with puffy clouds. If you walk a little further, you can see giant trees that are older than our parents. If you walk a bit more you can easily go to the beach where there is the emerald-colored ocean that is home to so many fishes and corals. If</br>you drive a car a bit, you can see the gigantic sized mountain with the lake with people enjoying fishing. If you ride a bike downhill, you can see the rice field that contains the passion of farmers. Those common but beautiful things in Bali make people very amazed, and happy, and also stimulate their sense of the arts. Looking at the big open space such as lakes, and oceans can help you get creative and think big. And since there are so many people from so many different cultures, I could have experience with different cultures and it helped me understand each other better. Understanding each other can even make people think more open mined and internationally minded.</br>So I think that the lesson that Bali taught me is that “It is important to have experience with a diverse environment”.</br></br>After realizing that small but impactful lesson, I slowly discovered art pieces inside me and develop them. Now I write poems, make music and take beautiful pictures to express myself in artistic ways. Eventually, Bali made me think very openly and</br>internationally minded which could further be a sign of getting creative and artistic.</br>And I am pretty sure that Bali helped me to develop the ideas into big ideas even from small and common things.</br></br>Thank you for reading.and common things. Thank you for reading.)
  • Keeping Bali Beach Clean  + (The island of Bali is known as an island tThe island of Bali is known as an island that has stunningly beautiful beaches. This beauty is a tourist attraction both from within and outside the country. It is also a source of the community's economy. Therefore we must maintain the cleanliness of the beach, so that the beach remains clean and not polluted. I hope that in the future everyone will start to move and realize how important it is to maintain cleanliness. And the government should educate the public more about keeping the beach clean by holding programs to keep the beach clean. Such as increasing supervision, control, and pollution due to the use of Natural Resources (SDA).due to the use of Natural Resources (SDA).)
  • Bali Island Is Not For Sale  + (The island of Bali is not as large as the The island of Bali is not as large as the other islands. We, as Balinese people, are supposed to protect the island of Bali in a sustainable way. Nowadays, many people from outside the island come to Bali with the desire to buy Balinese land. Many Balinese people are also tempted to sell the inheritance from their ancestors. Everywhere there are hotels, villas, restaurants and other buildings. If all the Balinese people sell their inheritance, then where will the descendants of the Balinese people live? Over time, the land of Bali will be filled with foreigners who are not native to Bali, and the traditions of the Balinese people will be replaced with traditions that are not in accordance with Balinese value. As Balinese, we should not be tempted by things brought by people from outside Bali. We have to think about the situation in Bali so that it doesn't get narrower and our descendants still have a place to live life on this island. have a place to live life on this island.)
  • Strengthening the sense of kinship with the Masuka-dukaan Religious Traditions in Bali  + (The island of Bali is one of the thousandsThe island of Bali is one of the thousands of islands that belong to Indonesia, an island which is very well known for its culture, customs, traditions which are strongly adhered to and trusted by the Balinese people and is where the majority of the people who are Hindus live.</br></br>Data from the Ministry of Religion noted that 86.91% of the people of Bali province adhere to Hinduism. Other religions are Islam (10.05%), Protestant Christianity (1.56%), Catholic (0.79%), Buddhism (0.68%), Confucianism (0.01%), and Beliefs (less than 0 .01%).</br>Even though there are various and different beliefs, religious harmony in Bali occurs because mutual respect and respect between religious adherents, especially Muslims and Hindus in Bali, has existed since the royal era. Muslims as a minority respect the majority Hindus. Hindus also respect Muslims. Likewise, people of other religions respect one another.</br>In addition, harmony can be maintained in Bali thanks to the implementation of the "Masuka-Duaan" life practice.</br>In addition, because it is still high</br>moral awareness between individuals to interact with dignity through spaces</br>dialogue between religious leaders, and the strict application of local wisdom values, namely "Masuka-grief". Ups and downs between adherents of other religions need to be done, such as wishing happy holidays, Madelokan (invitation), Ngejot (giving), Mapitulung (helping the success of the event/ceremony), mutual cooperation, etc. This is a tradition passed down from generation to generation in Bali to strengthen the sense of kinship between religious communities. of kinship between religious communities.)
  • congestion  + (The island of Bali is the most popular touThe island of Bali is the most popular tourist destination in Indonesia. Bali is also nicknamed The Island of Gods. But I, as a person who has lived in Bali for a long time, feel that Bali is like a metropolitan city where traffic jams are difficult to avoid. One of the reasons is the increasing population density in Bali because foreign tourists who come continuously to Bali so that there is a growth in the number of vehicles. Traffic jams, indeed because of the unusually high growth of our vehicles. Not to mention the flow of traffic from Java coming to Bali, which is not balanced with road growth. Traffic jams are a threat in sight for Bali Tourism, traffic jams in Bali at this time are not only ahead of the holidays at Christmas and New Year but on ordinary days there are still traffic jams can occur.</br></br>*WHAT I EXPECT FOR BALI IN THE FUTURE*</br>The Bali government must have the courage to issue policies that are out of the comfort zone, by preparing adequate public transportation for the people. So far, the Bali Province has relied on taxes from privately owned motorized vehicles. So it becomes a dilemma, reducing the number of private vehicles. traffic jams that will occur.te vehicles. traffic jams that will occur.)
  • DIFFERENT BUT STILL ONE  + (The island of Bali is very famous for its The island of Bali is very famous for its rich nature, culture and traditions. The hospitality of the local Balinese people also adds to the attractiveness of tourists, to be able to visit and live in Bali. This makes the people in Bali become more diverse, both from ethnicity, race and religion. However, from the existence of these differences, many have resulted in conflicts between groups of people living in Bali. The lack of understanding will appreciate and respect each other's differences, is the reason these conflicts occur.</br>Various efforts have been made by the government, assisted by related parties, to anticipate conflicts between community groups in Bali. However, it seems that if the government is trying to prevent inter-faith conflicts from occurring in Bali, it will still be difficult to resolve them. Therefore, the need for real participation and action from various circles of society, especially the younger generation of Bali, who should be the successors of Balinese culture and traditions in the future. </br></br>Efforts that can be made by the community are: </br>1. Increasing understanding of the importance of respecting differences </br>2. Mutual respect for culture or customs of one another </br>3. Participating in religious ceremonies that can increase tolerance between beliefs </br>4. Assisting in the implementation of certain traditions </br>5. Maintaining behavior and grammar in everyday life as a form of tolerance</br></br>These five efforts can be made as concrete evidence, that we as a diverse or different society in Bali, must always live in harmony and respect one another. Even though we are different, we must be able to stay united in order to create peace and tranquility in life.r to create peace and tranquility in life.)
  • how are you go green in Bali now?  + (The local government of Bali has issued anThe local government of Bali has issued an announcement about going green which will reduce plastic waste. But now what about going green, ladies and gentlemen of Balinese officials? I hope ladies and gentlemen of the officials can make regulations regarding the use of reduced plastic waste. Ladies and gentlemen of officials can visit schools and traders in Bali to be given socialization about reducing plastic waste. Why do I think of providing outreach to schools to implement go green, because from my experience going to kindergarten, elementary, junior high school to now high school, I feel that school canteens are the biggest contributor to plastic waste in Bali. I hope ladies and gentlemen officials can implement the ADIWIYATA and GO GREEN programs in schools so they can reduce plastic waste. schools so they can reduce plastic waste.)
  • Paplajahan sané Kajahin antuk Bali ring Déwék Tiang  + (The lonely philosopher was, in accordance The lonely philosopher was, in accordance with his name, a lonely person. He was the last of the philosophers guild, an order that had disintegrated long ago. He, along with the other members of the guild had been concerned with adding to and revising the six tomes of philosophical knowledge. Aesthetics, Metaphysics, Logic, Political Philosophy, Epistemology, and Ethics. The lonely philosopher had been assigned to the department of Ethics and working there, he had spent the thirty most happy and busy years of his life, traveling the world and learning constantly alongside his colleagues. But those years had long since passed, and the guild had long since dissipated.</br></br>The reasons for this breakdown were very unclear. Some said it was because there had been too many members, others said there had been too few. Some said it was because they had learned all there was to learn, others said there was too much to learn, why bother trying. One of his closest friends in the guild had famously claimed that it was on account of a shortage of ink that prevented anyone from writing any more into the big books that filled the guilds private library. Most worrying of all was the claim that philosophy just simply wasn’t needed anymore. People no longer appreciated beauty and art. People no longer entertained themselves by questioning reality and other impossible concepts. People no longer applied or considered logic in their thinking. Governments were corrupt and no longer interested in the welfare of the people whom they governed. People no longer strived for or valued knowledge. Worst of all, people didn’t feel the need to be good or beneficial to their societies. That they no longer cared about their effects on other people, good or bad.</br></br>The lonely philosopher was generally a strong minded person, but years of hearing this from most people he talked to wore him down. Eventually, he himself began to believe it, and it ruined him. A broken man, he took to traveling the world, searching for one sign of worth to redeem himself and his views on humanity. He swept through entire cities in the back of a taxi and saw nothing. He saw nothing, he believed there was nothing, and eventually, he felt nothing. In this state, shallow and numb, he arrived in Bali Indonesia, with no real purpose and no real destination in mind.</br></br>One hot afternoon, he sat under the shade of a brilliantly blooming frangipani tree. He paid no attention to the brilliant blossoms, his eyes unseeingly gazing towards the busy road and beyond it, a sprawling rice paddy full of tiny green sprouts.</br></br>Suddenly, a motorbike came screaming around a bend in the street and swerved to avoid a young woman who was only just mounting her own motorbike on the side of the street. It barely missed her. She, startled, fell backwards into the rice paddy and her bike fell in after her. She flailed to push the vehicle off her as the man on the fast motorbike turned to face her and yelled a string of obscenities which only the philosopher, who was skilled in linguistics, seemed to understand. Something along the lines of “How dare you get in my way! And how rude of you to be standing in the middle of the street! It serves you right to fall into the ditch, where you belong.” The woman evidently did not hear, as mud and water had covered her ears and face, along with the rest of her. The man on the bike roared away, still cursing loudly. The philosopher</br></br>looked after him with hatred in his eyes. Filthy human, he thought. Then he looked back towards the woman who had fallen.</br></br>Several other people had jumped into the rice field as well and had pulled her bike off of her. A lady from a shop nearby came running with a wet towel to clean the mud off her face. The owner of the rice paddy came running through the field on bare feet, where he asked the woman who had fallen if he could help her. She said no and apologized profusely for ruining his new crops. The owner laughed good naturedly and proclaimed loudly that what could have happened would have been a lot worse than a few crushed grains of rice. The woman was helped out of the ditch to find that her bike had been recovered and hosed off to remove any dirt. She climbed on, thanked everyone who had helped her, fastened her helmet, and left.</br></br>As he watched her receding down the street, the philosopher regained a shadow of a spark in his eye that had been missing for a long time. That woman may now be soaking wet, muddy, and have a few bruises, but she was safe and alive and grateful to all the people that had helped her. Was this kindness that those people had shown to her? The philosopher rose from his spot under the tree and walked away, his hands in his pockets, and a smile on his face for the first time in years.</br></br>This first taste of good was intoxicating and it gripped him with more questions then he’d had in years. He began to notice things again. The vibrant color of the tropical flowers, the milky scent of coconut. He begins to look for kindness again, only this time, not speeding through cities in the backs of taxis. He simply noticed. And it didn’t matter where he noticed it either. On the slopes of Mount Agung, a man jumped and caught a woman's hat that had carried off on the breeze, then ran several meters uphill to return it to her. In a schoolyard, a child halved her sandwich to share among her friends. A surfer helped a swimmer to shore who had been caught in a current, a man fished plastic out of the river where everyone fished for food, a young girl secretly fed a piece of chicken to a hungry looking dog while her mother was looking the other way. Kindness was everywhere! Slowly, the philosopher started to realize that good had not simply disappeared, he had stopped looking for it, stopped noticing it.</br></br>For the first time in years, he opened his dusty copy of the tome of ethics and made a little notation on page 4,556. Above “There is always good in the world if you look for it” he added “Or even just notice it”. His list of questions grew as well, and he strove to answer each and every single one of them. He found a question that he himself had asked long ago, when he was first starting to doubt himself. Is there truly goodness in the world? If so, how can it be found? He finally had the answer. Next to it, he wrote, goodness and kindness can be found in the smallest of people, in the smallest of interactions, on the smallest of islands, in the largest of countries. To find it, you don’t necessarily have to look hard, just sit for a while and think and you will start to notice it.</br></br>The end.and you will start to notice it. The end.)
  • A Hope From Bali  + (The longer the earth is getting more and mThe longer the earth is getting more and more chaotic, those who used to have treasures now have nothing. It used to be like a great tiger, now it's a weak tiger. The world is not what it used to be, it used to be looking for tourists, now it's driving tourists away, because of the pandemic, everything is gone, artistic traditions are limited.</br>I hope Bali returns soon.ons are limited. I hope Bali returns soon.)
  • Program to Expand Access to Work for Disabilities  + (The main contribution that needs to be madThe main contribution that needs to be made to people with disabilities is actually the ability and facilities for them to be able to survive economically. Recently, one of the broadcasts that went viral on TikTok social media was the contribution of Onni House Surabaya and Alfamart which provided access to work for employees with disabilities. In the future, this needs to be a program designed by the government. The government as a policy maker can make regulations to further increase the absorption capacity of disabled workers, develop programs and budget funds for disability training, or implement the placement of disabled workers through third party collaboration or through government-owned business entities at various levels.owned business entities at various levels.)
  • -  + (The majority of Balinese people are HindusThe majority of Balinese people are Hindus. In Hinduism, offerings are very important as a means of ceremony. However, nowadays many do not care anymore, especially teenagers. Now many prefer to buy the offering rather than make it by themselves Even though the current generation should start learning how to make offerings while there are still elders who are good at making offerings. For that, let's learn about Balinese banten from parents or people who are good at making offerings. We can learn how to make Banten and know the meaning of the bendatenan. Because learning a lot of banten cannot be done in a short time, we must be diligent in learning, starting from small offerings first.ning, starting from small offerings first.)
  • Ngolah Luu Peken  + (The market is a fairly large contributor tThe market is a fairly large contributor to plastic waste in Indonesia. In connection with our area, there is the Banyuasri Market, which incidentally has just been opened and it turns out that there is a lot of garbage. Therefore, my friends and I were inspired to turn waste into something with economic value. We turn plastic waste, cardboard, newspapers, and used cans into piggy banks, flower pots, lampshades, flower bouquets, small bags, photo frames, and pencil cases. In addition to reducing the quantity of plastic waste, our activities also make economic activities more comfortable because the market is cleaner and more beautiful and we also get a little profit from selling handicrafts made from waste. Keep the environment clean and be creative as innovative as possible for a bright future for the earth.ossible for a bright future for the earth.)
  • Swadarma Iraga Dados Yowana Milenial  + (The millennial generation has an importantThe millennial generation has an important role in filling independence. But what really happened? Millennials today forget and don't care about their responsibilities. Many young people do negative things, such as gambling, alcohol addiction, and other negative things. We should be able to become a young generation should have achievement in various fields. We must also preserve our arts, tradition, and culture so that our country, Indonesia which has plural religions, races, cultures, and ethnics can always love and care to each other.cs can always love and care to each other.)
  • Lingkungan dan ekonomi bali  + (The most pressing issues in Bali currentlyThe most pressing issues in Bali currently include environmental management, sustainable tourism, and economic inequality. Prospective leaders need to focus on solutions that promote balanced and sustainable development while enhancing the overall well-being of the community.g the overall well-being of the community.)
  • Merah Putih Hijau  + (The opportunity costs of pursuing any therThe opportunity costs of pursuing any thermic waste treatment in Indonesia are huge (negative energy balance, loss of essential organic matter and pollution). No major economies of scale exist for processing by biological decomposition. On the contrary, increased logistic cost and other reasons call for a far-reaching decentralization. </br></br>Building community owned sorting and composting facilities will lead to the enforcement of rules in waste management and it will restore our soils and save future ecosystems and biodiversity. All of this can be achieved while saving the government hundreds of millions $ US in waste management costs. </br>The largest operating costs are labor and logistics. Both can be dramatically reduced and improved by building community owned waste management facilities. </br>The Indonesian government supports this approach and is asking communities to establish a BUMDES Badan Usaha Milik Desa; Community owned enterprise. The BUMDES can own and operate a community waste management faciliity. Models in Pererenan and Baturiti show that revenue can quickly grow to 5,000$ US per month.e can quickly grow to 5,000$ US per month.)
  • Empowering Employees With Glamping As An Alternative Accommodation In The New Normal Era In Kembang Merta Village, Tabanan Regency, Bali Province  + (The pandemic situation and the strict healThe pandemic situation and the strict health protocols implemented have resulted in a decrease in tourist visits and a decrease in hotel occupancy rates. The government and hotel management conduct a variety of potential businesses for the accommodation services business. One of the things that area trend for tourists is to choose attractive, safe and comfortable accommodation, return to nature, and avoid large crowds during the Covid-19 pandemic. The alternative presented by accommodation service entrepreneurs is glamping. The method of applying quality of service in glamping management is to provide CHSE (cleanliness, health and safety, and sustainability environment), in each glamping management department, such as the front office department, housekeeping department, food and beverages department. Participants in this activity are all glamping management employees in Kembang MertaTourism Village. Kembang MertaTourism Village has succeeded in showing the readiness of glamping management in accepting tourists with the CHSE procedure.ccepting tourists with the CHSE procedure.)
  • Facing Market Competition and Production Technology: The Struggle of Traditional Jewelry Craftsmen in Celuk Village, Bali  + (The presence of jewelry casting machines iThe presence of jewelry casting machines in Celuk Village, Gianyar, Bali has caused a struggle among craftsmen in fighting for their business and production interests. This study aims to uncover and analyze the struggle practices. Data collection is done through interviews, observations and document studies. Data were analyzed with practical theory, deconstruction, mechanical reproduction and other supporting theories used eclectically. The results showed that the struggle was carried out in various ways depend on the capital they owned. All parties build images as an effort to maintain their existence. Various kinds of displays, product certificates, and discourse are played as media in struggling for their respective interests to win the market competitions. The struggle of jewelers craftsmen in Celuk gives birth to various forms of power relations, there are those who rule and are controlled. Power in jewelry is largely determined by space, time, and the amount of capital ownership.time, and the amount of capital ownership.)
  • Tepasin luu plastik ring bali  + (The problem that must be resolved by the fThe problem that must be resolved by the future leader of Bali is the rubbish in Bali. As we can see in the surrounding environment, there is still a lot of rubbish scattered on the roads, in rivers and also in ditches. If the rubbish in the gutter is not cleaned it will make the gutter full of rubbish and during the rainy season it will cause flooding because there is no waterway.</br></br>Prospective Balinese leaders must be firm with people who throw rubbish carelessly. The most important waste that must be resolved is plastic waste. Plastic waste in landfills has overflowed. If this plastic waste is embedded in the ground, it will prevent plants from getting good water. Moreover, if the plastic is burned it will cause pollution. Bali's prospective leaders must solve this waste problem. Maybe elected leaders can create an association or training to recycle plastic waste. What started as plastic waste became crafts such as flowers from used plastic, pencil cases, flower pots, and others. These crafts can be sold and people who don't have jobs can make money.</br></br>This solution might help reduce waste in Bali, and at the same time help the government with the waste problem. Prospective Balinese leaders must pay attention to the surrounding environment so that it remains clean and beautiful.nt so that it remains clean and beautiful.)
  • Commodification of Spaces at Balangan Beach in the Pre-Wedding Photo Phenomenon in Bali  + (The problems faced in the last seven yearsThe problems faced in the last seven years is how some public places in Bali, one of that is Balangan beach area of Badung Bali has happened commodification practice space since the existence of photo pre wedding phenomenon. How the natural space in the area is commercialized and raises complex problems in it. The purpose of this article is to know more deeply what causes the practice of commodification in the Balangan beach area and the impact of any commodity practices. Sources of data obtained through qualitative methods include observation and interviews, and analyze it by using critical theory such as commodity theory covers the production, distribution, and consumption, and then linked with the concept of human ecology. Based on the results of the analysis, the practice of commodification in the phenomenon of photo pre wedding in Bali, especially in the area of Balangan occurs because influenced by several factors, among others, the community considers pre wedding photos as something exclusive, and worth the additional cost, employment backgrounds of local people who are still in category lower middle and region that mostly controlled by foreign investors caused the economic gap between outsiders and insiders in commodification area of Balangan beach. The problems are not only marginalized communities, especially communities around the region also poorly managed systems include the management of informal and controlled by foreign investors.ormal and controlled by foreign investors.)
  • WATCH FOR BALANCE  + (The province of Bali, which is well known The province of Bali, which is well known to foreign countries, has been heard to be a paradise island, this is because of the beauty and beauty of the province of Bali. In addition, not only because of the environment but also related to the traditions and culture that made the existence of the province of Bali like this. This is what causes foreign tourists to like visiting Bali.</br></br>Who would have thought that the province of Bali is not all good, places that are in remote areas have never been exported by the people, due to limitations by the internet and very remote locations. This is what makes the lives of the people of Bali who are in remote areas considered a 3T (underdeveloped, underdeveloped and remote) location. Likewise, most teenagers who are in remote areas migrate to cities, so that places that are in remote areas are not noticed by the teenagers themselves.</br></br>If you look at it, the government and society should have made preparations to dissect the province of Bali so that life in remote areas can be similar to life in cities. For example, the government builds debates that are used to gather people and the place contains internet access so that people in remote areas know about globalization. The most important thing is that the government or the community must pay attention to life in remote areas, so that places in remote areas are not defeated by places in the city. It would be great if life in the city and life in remote areas were balanced, so that the Province of Bali would remain sustainable and gracious.ali would remain sustainable and gracious.)
  • Pengendalian Diri  + (The puppeteer in the world of wayang is deThe puppeteer in the world of wayang is defined as someone who has special expertise in playing wayang puppets. This skill is usually obtained from hereditary talent from his ancestors. A puppeteer's child will be able to play a puppeteer without formal learning.</br>In Bali, they know the name Tumpek Wanyang Day. Tumpek wayang day is the right day to be used as a self-cleaning day to achieve balance between humans, the universe and its contents.een humans, the universe and its contents.)
  • Dilemma between health and money-social prevention of Covid-19 through Balinese physical distancing and the local social ethics  + (The purpose of this study is to analyze hoThe purpose of this study is to analyze how effective is the impact of government</br>policies on the implementation of physical distancing as social-ethical behavior of Balinese people in responding to these policies. A survey was conducted for data collection using an online question instrument filled by 109 people of various backgrounds and ages. Having an analysis of the data, the overall conclusion is that the physical distancing appeal did not significantly influence several activities that could predictably increase COVID-19 transmission in Bali. On the same side that the COVID-19 outbreak felt by respondents harmed their jobs in Bali which are still dominated by the tourism sectors. It appears that there are two contradictions between physical distancing calls that are considered to interfere with the work activities of respondents, but on the other hand, if it is not done physical distancing, it is predicted that the outbreak of COVID-19 will be getting worse. This research recommended to reduce the spread of the COVID-19 outbreak, the government can lock down territories or perhaps on a national scale with cautious policy while still considering the adequacy of food, communication networks, electricity, and water for the community at regionally or nationally so that people do not get out home to work.o that people do not get out home to work.)
  • The Development of Bali Province’s Electronic-based Governmental System  + (The purpose of this study is to obtain datThe purpose of this study is to obtain data from each OPD of the Province of Bali relating to the implementation of E-Government (SPBE), determine the conditions of implementing E-Government (SPBE) in the Province of Bali and determine strategic steps to increase the level of maturity index of the SPBE of the Province of Bali. The evaluation evaluation method is done through measuring the level of maturity based on the e-Government Maturity Model (eMM). This study revealed that the main weaknesses in the implementation of</br>SPBE in Bali Province, especially in some OPDs that provide public services, were the</br>lack of integration of applications or systems and the still weak human resources and</br>IT infrastructure in each OPD. The steps that need to be taken are to formulate the SPBE Development Master Plan which has completeness on the side of the SPBE vision and mission load, SPBE architecture, SPBE road map as well as the integration of application systems and the use of general applications as a whole.he use of general applications as a whole.)
  • The Roles and Contributions of Stakeholders in Villages Tourism Brand Management in Bali and India  + (The purpose of this study is to analyze thThe purpose of this study is to analyze the stakeholder’s roles and contributions in brand management of village tourisms in Bali and India. A descriptive qualitative research conducted in village tourisms in Bali, Indonesia with village tourisms in Andra Pradesh, India. In-depth interviews and discussions were conducted with twenty key informants involved in the management of the respective village tourisms. The findings are the stakeholders play an essential role in branding village tourisms to be able to build a good image of the destination. All activities offered in village tourisms indirectly become the brand of the village. This brand is expected to increase tourist visits, strengthen the image and keep the village tourisms sustainable. The brand of village tourisms is an important thing to be considered by visitors in selecting the destination, so every stakeholder must contribute to create good brand image.ust contribute to create good brand image.)
  • Study of Development Potential Chrysanthemum in Buleleng Regency  + (The purpose of this study was to determineThe purpose of this study was to determine the potential of agro-climate, technology of cultivation, harvest and post-harvest chrysanthemums. This study uses survey method, through the collection of primary data and secondary data. This research is located in the village of Pancasari, District Sukasada, Buleleng Bali Province. Descriptive survey conducted on 40 respondents, chrysanthemum growers using the component identification of determinants of commodity production chrysanthemum include: site selection, infrastructure, crop production processes and post-harvest handling. The survey results showed that 100% of the farmers have chosen a suitable location with agro-climatic conditions required by the chrysanthemum plant, and 86.09% of the farmers have been using the means needed to support the process of crop production. In the process of production of 78% in accordance with the operational procedures. At the stage of harvest and post-harvest handling 80% have been implemented by farmers and some still use conventional methods of handling. Thus, Pancasari village has a potential location for the cultivation of chrysanthemum as a mainstay commodity. of chrysanthemum as a mainstay commodity.)
  • Human Development Index, Liquidity Risk, Credit Risk and Financial Performance of Rural Credit Institutions in Bali  + (The research aims to analyse the strategicThe research aims to analyse the strategic role of rural credit institutions </br>(LPD) in realizing the independence of society. Research using human </br>development index variables, the ratio of loan to deposit, the ratio of </br>quality of earning assets to see the impact on the financial performance </br>of LPD as measured by return on Asset. The research sample is 305 units </br>of LPD financial performance. The results of the study showed asset value, positive impact on the LPD's instability. The risk of credit and liquidity risk negatively impacts the LPD's instability. The higher the Human Development Index, the development of LPD is increasingly positive seen from the total value of managed assets.en from the total value of managed assets.)
  • Literature Sungai sekarang jauh berbeda dengan yang dulu  + (The river today is very different from theThe river today is very different from the river before. Now not many people want to take a bath or play in the river anymore. That's because now the river has been polluted by irresponsible human activity by littering, so that the water got polluted. If the river is polluted, many people will be harmed, for example there will be no proper bathing place. Who will bathe in the river if the water is polluted? Even animals are ashamed to see the water. Especially in the dry season, it will be difficult to access clean water.</br> </br>We as humans should pay more attention to environmental problems. Starting from a small thing, for instance by not throwing garbage into the river because the river has many benefits for humans. A clean river definitely looks more beautiful. On social media, posts are now viral with a group of young people who create positive content by cleaning up rivers. The group is called Pandawara Group. This is a good example. If all act like that, then the rivers in Bali will be better. Likewise the younger generation, traditional villages, and the village government must have a program related to cleanliness of water places as a way to carry out the servitude “danu kerthi”. to carry out the servitude “danu kerthi”.)
  • Government Lose Directions, Society Is Un Happy  + (The role of the community as government poThe role of the community as government policy espionage is very important, because without the community in controlling policy, the authorities can act arbitrarily. But because of the lability of power in deciding a policy, it is very confusing for the community. It's sad and sad if you think about it. It took a long time to think about the policies that came out of the words of the ruler which would be revoked the next day.</br>A good nation is a nation that is open to criticism and suggestions from its people. But a good government is a government that provides policy certainty to its people. Of course, the hope to be achieved together is the formation of a good social order and good government policies. And these problems can be overcome with definite decisions, not only sincere but uncertain.decisions, not only sincere but uncertain.)
  • Kweiya  + (The story of a prodigy who is diligent in working and helpful. One day, Kweiya flew with very beautiful wings!)
  • The student suffering at the pandemic 19.  + (The student suffering at the pandemic 19. The student suffering at the pandemic 19.</br></br>Many students have complained about not having the support network to learn. Kids have a lot of problems in cell-phone studies, one of which is that they often send their assignments late through unsupportive networks. What else do students live in rural areas, they are so tormented because as we know that the network in the village is so unsupportive of doing online classes.s so unsupportive of doing online classes.)
  • Socio-cultural based waste management, tackling environmental problems in Bali  + (The study was conducted in 2008 in GianyarThe study was conducted in 2008 in Gianyar, Badung and Denpasar. The goal was to inventory and describing the residential waste management system conducted by the Balinese, and to identify the various problems faced in community-based waste management. To achieve these objectives was done by gathering data through observation, interview and literature study. The collected data were analyzed by descriptive qualitative. The results showed that some of the constraints faced by village institution in waste management, namely: 1) low level of public awareness, 2) the difficulty of getting land for a depot for waste management; 3) the condition of garbage in front of the house (TPS) are not disaggregated (organic and inorganic waste mixed), 4) waste transportation time is not correct 5) lack thrasher; 6) marketing of compost that is not smooth and very limited; 8) waste processing workers’ health problems, and 9) the limited presence of operational funding for waste management. Socio-cultural-based waste management can be done to actualize and enhance the role of traditional institutions (traditional village/</br>banjar) as its support the vision and mission of Tri Hita Karana; change the paradigm of the Balinese culture (cultural engineering) in waste management; actualization of cultural values and the sanctity of the environment (resource of vital nature) and area / sanctuary, reviving the tradition of mutual help to clean of the environment, promoting efforts to 3 R (reduce, reuse and recycle) waste of rural community residents; enhance the active role of housewives (PKK) in waste management, implementation of household and environmental management rules (waste) effectively through the mechanism of reward and punishment in the form of customary rules (awig-awig).n the form of customary rules (awig-awig).)
  • Sira and Mainehi  + (The sun is coming soon The pit beetle suckThe sun is coming soon</br>The pit beetle sucks the nectar</br>Kedise mekeber and megedin</br>Luung and beautiful</br>Here's his son</br>The butterfly bit the lead</br>It's like a hole without a hole</br>Iraga and the same should maintain the sustainability of this alarm</br></br>If it's fine</br>What are you doing?</br>Iraga!</br></br>It's a little bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of a bit of it</br>It's good if you want to live in this world</br>Iraga should be devoted and grateful in this worldould be devoted and grateful in this world)
  • Indonesia sane ke utama  + (The superior country that can make us all The superior country that can make us all feel happy is the country of Indonesia. Indonesia is an archipelagic country where there are many tribes, races, religions, and cultures within the scope of this country. But even so, we can all live a good life because we always remember the foundation of the state, namely Pancasila. If we think of differences as colors, the more differences, the more beautiful our lives in Indonesia will be. 77th Anniversary of Indonesia, Merdeka!e. 77th Anniversary of Indonesia, Merdeka!)
  • Creating Compost from Canang and Upakara Waste in Bali as a Form of Environmental Preservation and Tri Hita Karana Balance  + (The topic of creating compost from canang The topic of creating compost from canang and upakara waste in Bali as a form of environmental preservation and Tri Hita Karana balance is highly relevant to the current and future condition of Bali.</br></br>At present, Bali is facing various challenges related to waste management and environmental preservation. Improper waste disposal can disrupt the ecosystem and human health. In addition, excessive use of chemical fertilizers can damage the natural balance and reduce soil fertility.</br></br>In the long run, creating compost from canang and upakara waste in Bali can help reduce the burden of waste and harmful chemical fertilizer usage, as well as strengthen community awareness of the importance of protecting the environment and surroundings. Moreover, this activity can also reinforce Bali's local wisdom and culture that are closely related to environmental preservation.</br></br>By strengthening awareness and taking tangible actions to protect the environment and preserve nature, Bali can become an example in realizing sustainable development and a green Bali in the future. This will help strengthen the tourism sector, improve community welfare, and preserve the valuable heritage of nature for future generations.heritage of nature for future generations.)
  • Exotic Form, Function and Meaning of Bale Adat Kembar of the Great Palace of Kesiman in Denpasar Bali  + (The twin traditional buildings (Bale Adat The twin traditional buildings (Bale Adat Kembar) at the Great Palace of Kesiman, Denpasar, Bali, is not only a twin building marking the majesty and unique architecture of the palace but also a place to carry out the important ritual of Pitra Yadnya for deceased ancestors. This article analyzes the exotic form, function, and meaning of Bale Adat Twins at the Great Palace of Kesiman, one of the three important palaces which is the heir of the Kingdom of Badung. Using a qualitative approach, the data for this study were collected from interviews with the palace chief, observations, and literature studies. The data were analyzed using a critical approach of Cultural Studies by exploring the deep meaning of the facts, in this case matters related to Bale Adat Kembar. This article concludes that amidst the rapid flow of modernization, the twin traditional building at the Great Palace of Kesiman remains sustainable because it has a ritual function that will always be carried out for Puri's ancestors in accordance with the human life cycle. This article contributes to showing how heritage buildings which are relics of the kingdom still exist with their exoticism in modern times.xist with their exoticism in modern times.)
  • Boundless Hope with Disabilities  + (The upcoming election is a very good time The upcoming election is a very good time to improve the welfare of this nation. Even though basically everyone is carrying out their respective obligations, the role of the policies that will be made by the future government is very important. That is why, I do not agree if we have to surrender to the situation and be absent in election. We should determine our attitude to care and explore potential future leaders. Indeed, there are many hopes that will be given to future leaders. The most important thing is the potential leader who will care about those hopes, that's the main thing. Who can raise people's prosperity, especially people with disabilities. There are quite a lot of people with disabilities who do not receive attention. Its not only about the big things, just providing a decent place, clothes and food is enough. It would be even better if we could build public facilities for people with disabilities. Because basically we are all the same. There are some people with more priviledges, and there are some another special peoples. Let's understand, goodness and truth are what we need to follow. Thank you.uth are what we need to follow. Thank you.)
  • Harmonization Through Tat Twam Asi  + (The various religions that we follow, the The various religions that we follow, the various beliefs that we hold and the various types of tribes that adorn each region are forms of the diversity of the Indonesian people. The thousands of types of people we meet every day certainly have various characteristics and characteristics, many of them have teachings that they adhere to and not a few also teach about goodness and harmony.</br>One of the teachings of Hinduism that is still relevant to today's developments is Tat Twam Asi. This teaching is considered to be able to provide a harmonious atmosphere and inter-religious harmony. Tat Twam Asi which literally comes from Sanskrit which means I or you are the same.</br>Tat twam asi is an idea which means that I am you and you are me, in this case the teachings of tat twam asi focus on the idea of purpose and role as living beings who are truly born from God, which have both similarities and differences that we must appreciate and be grateful as His gift. Appreciate in maintaining peace among humans, as well as teach us to live in harmony and love one another. Tat twam asi is an effective basis for providing positive space for movement in the life of different religions. This teaching is actually a good basis for building harmony in life. The words "I am you" and "You are me" show that we are not different, but one.</br>Tat twam asi which is a form of teaching to create true human beings who are born, live and die always depend on others. So diversity is a sure thing in life. But having each other, respecting and loving each other will unite us, shape personality and harmony in all lines of life, which will ultimately be able to create a strong nation based on the precepts of Belief in One Almighty God.he precepts of Belief in One Almighty God.)
  • Pelestarian Lingkungan  + (The video above explains about not littering and burning it, because it is not good for the health of our lungs and our earth.)
  • NGOLAH LELUU KADADOSANG PIRANTI SANE MABUAT ANGGEN NGARDI JAGAT INDONESIA BERSIH SAKING SAMPAH  + (The video and this work were made in SMP DThe video and this work were made in SMP Dwijendra Denpasar on September 20, 2021, involved 3 people, namely Satya, Kirana, and Ayu. From the video and the work that we made, we recycled organic and inorganic waste and also revived the Balinese economy by making handicrafts from waste that had a sale value. As we know Bali being a tourism island, the lack of community initiatives to reduce and recycle the use of organic and inorganic waste, can lead to the accumulation of waste. By recycling organic and inorganic waste into handicrafts that are more useful and have a selling value, it will simultaneously preserve nature, especially Bali.aneously preserve nature, especially Bali.)
  • Lions, Witches, and Happy Old Men: Some Parallels Between Balinese and Japanese Ritual Masks  + (The visual and choreographic parallels betThe visual and choreographic parallels between Japanese and Balinese mask traditions are striking, and, though the exact interrelationship between masks of these two cultures cannot be proven with historically verifiable data, juxtaposition of the similar genres is useful for understanding mask dance. The masks discussed are the dog/lions Shishi ( Japan) and Barong (Bali), the witch-like Hannya ( Japan) and Rangda (Bali), and the sacred old men Okina ( Japan) and Sidha Karya (Bali). Possible links include cultural diffusion and patterns of human perception. However, the visual language in which these mask characters are expressed and the mythology that delineates them probably comes from Indian Tantric models.probably comes from Indian Tantric models.)
  • IS OUR EARTH CALLED A PEACEFUL PLACE?  + (The war between Russia and Ukraine has eruThe war between Russia and Ukraine has erupted, thousands of victims have been lost, buildings are on fire, air strikes keep coming. Is it true that the third world war is coming soon? To understand why the war between Russia and Ukraine happened, of course we have to look back. It is said that Russia and Ukraine come from the same cultural roots, you can say they are compatriots, moreover, these two countries have joined the super large country called the Soviet Union. Around 1940 after the second world war, the Soviet Union was like a giant country, then western countries formed a giant military gang that rivaled the name NATO (Nort Atlantic Treaty Organization) an organization of military alliances for security. ice or snow, a "war" carried out through political and economic propaganda, until finally in 1991 the Soviet Union broke up. This causes countries close to Russia to join Nato, what about Ukraine itself? Most of the people there want to side with the west, but when their leader sided with Russia, there was an event called Euromai and a series of demonstrations and riots at the time of refusing cooperation with the European Union, finally in 2014 Russia annexed part of Ukraine in order to maintain influence in the country. there. It is precisely their new leader who is close to NATO, this is the source of the problem. In November 2021 Russia moved 100,000 troops to the Russian-Ukrainian border. High-ranking officials think that Russia will attack in a matter of days, and we all know that prediction will come true, on February 21, 2022, the first attack came, they carried out martial law, all of their citizens were advised to take refuge in houses or war houses, but conditions continued to squeeze. , the leader also directed the citizens to participate in defending their country, the battle was fierce, all the eyes of the world were on them. Other countries began to show which side. But Indonesia did not first say our president in one of his accounts “Stop war. The war torments mankind, and endangers the world.” But we will not escape the impact of this war, the price of the dollar, the price of fuel, noodles and cereals may rise.</br> If asked about what you would do if refugees came to your house, the simple answer would be to accept it. What's the reason? we as social beings certainly have compassion in conscience, judging from the war that took place in Russia and Ukraine, it is very sad, of course it does a lot of harm, not only harm between these two countries, which war is certainly detrimental to other countries as well. If we look at the cause of this war, of course, territorial disputes, between Russia and Ukraine there are no signs that they will end this war. This is very concerning for the people of these two countries, many people have lost their homes, jobs, families, and property. Children who used to be used to learning, adults who did work according to their profession. Since the war everything has changed. As a social being, of course, I am very concerned and sorry to see this incident, of course I will really accept those who want to evacuate to my place. Provide facilities to those who want to come. We live in a government country, we don't do this alone, of course we will involve the government and the state if there are refugees from outside the country who want to flee to our country. Maybe we can do something if there are refugees who come to our country by facilitating transportation and access to those who want to evacuate, because they all need protection, they need proper housing, food, drink, clothing, and education that is safe for them. We need to create a better world for all of us. Pray for peace in our world. Messages of peace kept coming. However, the conflict is not over yet. Hopefully the war will subside soon. Not just in Ukraine, but all over the world.t just in Ukraine, but all over the world.)
  • From Student For Refugees - Simple Things Can Help Them  + (The war in Ukraine has triggered one of thThe war in Ukraine has triggered one of the fastest-growing displacement and humanitarian crises. According to the United Nations Refugee Agency (UNHCR), as many as five million Ukrainians have fled their country in less than two months since Russian troops started the war in the country. That's a really big number, isn't it? This means that Ukrainians are now the second largest refugee group in the world.</br></br>It is undeniable that Ukrainians who are confused about finding a suitable place to live may come and flee to Bali. As students as well as Balinese people, we will have a big responsibility towards these refugees. The refugees could come to Bali perhaps because they believe that the place they are going is the right place for them. So, it is a must for us as Balinese people to prove that this is indeed true. Maybe Ukrainians are people who want a safer place than Ukraine, where there is no war between countries. The Russia-Ukrainian war had a huge impact on their people. About seven million people were forced to lose their homes within the country. If you imagine, it is possible that some refugees from Ukraine are introverts who find it difficult to trust new people. Therefore, we as Balinese people need to make an approach to them. In my opinion, the approach can be started in simple ways, for example by getting to know refugees, and getting used to saying the three magic words, namely “please”, “sorry”, and “thank you”. It may increase their trust or at least they may realize that we are people who can be trusted and want to help them sincerely.</br></br>But basically, the approach alone is not enough. As students, we can also help the refugees as much as we can. With good intentions, surely it will be well received too. We can help refugees by fundraising. This fundraising can be done by residents around the refugee camps or by residents who come from faraway places. There are now many websites and online donation applications that are safe and reliable such as Kitabisa.com, Aksi Cepat Tanggap, Indorelawan, WeCare.id, and so on. Well, we can use them as accessible fundraising tools for Ukrainian refugees. The funds can be later used for various things, such as buying foodstuffs. Food is, of course, the main need for Ukrainian citizens in refugee camps. In addition, we can donate clothes that are still fit for use to them. Because—who knows—they flee in a hurry and forget to bring sufficient clothes to wear at the shelter.</br></br>We can also imitate the good attitude of others. One of them is the attitude of Desislava Tosheva from Sofia, Bulgaria. She felt sorry for the fate of the Ukrainian people. This prompted her to help provide accommodation in various countries for refugees. She then created a Facebook group under the name 'Accommodation, Aid and Shelter for Ukraine'. Unexpectedly, the group managed to attract the attention of 80 thousand members. Imagine if it could be done in Bali. It is certain that the refugees will get a safe and comfortable place to stay.</br></br>Apart from adults, there are also Ukrainian citizens who are children and teenagers. As students, we can give or share our knowledge with them. Due to the political crisis, children and young people cannot get an education safely and comfortably. Therefore, with their coming to the refugee camps, at least they can get an education more comfortably and safely. However, it is certain that we have difficulties in language. So, we need help from linguists to support the activities to be carried out.</br></br>The political crisis in Ukraine can also disrupt the mental and physical health of its people. We as students can also participate in health screening activities for refugees. Of course, we also need to work with an expert medical team. Apart from medical check-ups, we can also provide entertainment to them to relieve the pressure they experience because of the Russia-Ukrainian war.</br></br>The conclusion is that our good attitude is really needed by the refugees. No matter how small the actions we take, they will surely be accepted if we sincerely do them without any coercion. Even though we are still students, we can still help refugees even with simple things. Refugees may not need luxurious goods or facilities, but they need the kindness of the community to help them.he kindness of the community to help them.)
  • Bank Sampah Nyuh Kuning Lestari  + (The waste bank was held at Banjar Nyuh Kuning, Mas village, Ubud)
  • difference for unity  + (The whole society must maintain harmony anThe whole society must maintain harmony and brotherhood despite different religions. If it is not implemented, the social order will certainly be destroyed. There are many actions that characterize us so that we can maintain tolerance and keep us in harmony among religious believers. The method, for example, is that all regions in Indonesia prepare places of worship for each religion. For example, if in Bali the majority of people are Hindus, there should not only be temples. The clear evidence is the Puja Mandala in Kampial Village, Nusa Dua. There we have a place of worship for all religious communities side by side. That is the thing that makes us special so we can maintain inter-religious tolerance. Every day, alternately many voices of prayer resound there. If you hear it often, it can make you understand and impressed with religious differences. Furthermore, when there are people doing comparative studies, they stop by there to pray according to their respective beliefs and religions. Based on that, we should not feel that our religion is the best. We should be aware that these differences have a purpose so that we can embrace, love, and care for each other. That is what can make Indonesia a developed country.at can make Indonesia a developed country.)
  • Balinese language to preserve Balinese language  + (The world is becoming more and more connecThe world is becoming more and more connected to the global era, the world is boundless, and the Balinese culture is becoming more and more popular, the Balinese language is becoming more and more popular. It is important to be aware of this and be ready, to be aware of it, so that it can be used to promote the language, script and literature of Bali.</br></br>The promotion and preservation of the Balinese language should be the most important part of the Balinese culture, so why should the Balinese language be used in the development of Bali? The Government of Bali Province has implemented many efforts to preserve the Balinese language. This is based on the Regional Regulation number 1 of 2018 regarding the Balinese Language, Script and Literature, which is amended by the Bali Governor's Regulation No. 80 of 2018 regarding the protection and use of the Balinese Language, Script and Literature, as well as the implementation of the Bali Language Month.</br></br>The state of Perda and Pergub is to work hard to promote, preserve, and use the Balinese language. It's a good idea to come here today and let's talk about how to speak Balinese language during the Balinese Language Month. The pillar of the Parikrama is that the policy is carried out by all the people of Bali, government agencies and private educational institutions all over Bali. Accompanying the tourists here is the most important thing to learn the Balinese language. May the new year of marriage be full of good fortune, good fortune and good luck again.</br></br>Ida Hyang Aji Saraswati's wedding ceremony, Ida Hyang Aji Saraswati's wedding ceremony, the day of the Balinese Language Month of the year 2019 is the first, once the people wait or go to Balinese culture. "Following the preservation of the Literary Language of Bali to promote the World, the World of Manners, the Culture of Bali found Sukerta".nners, the Culture of Bali found Sukerta".)
  • "Wangi Kemerdekaan" ( Yowana Ngisi Kemerdekaan )  + (The youth's efforts to fill independence wThe youth's efforts to fill independence when the Indonesian state was already independent. This is a very important undertaking. Like:</br></br> 1. Building achievements in various fields, such as sports. In order to make Indonesia proud to foreign countries.</br></br> 2. Maintain and use the infrastructure built by the government to be useful.</br></br> 3. Implement a compassionate attitude of "saling asah, asih, asuh" despite different ethnicities, customs, cultures and religions.</br></br> 4. Especially for us young people in Bali to preserve Balinese cultural arts by increasing the creation of spectacles that can attract tourism attention.tacles that can attract tourism attention.)
  • Mas Ruscitadewi. Theatre, philosophy Embodied  + (Theatre, Philosophy Embodied Aside from hTheatre, Philosophy Embodied</br></br>Aside from her academic studies in philosophy Mas Ruscitadewi also studied European theatre or in other words dramaturgy. Her dissertation became some of the tools that shaped many artists.</br></br>“Aside from European theatre I also studied Balinese dance. It is through both these experiences that I found the meeting point between the two. Within Western training, I found the method. So I use the Western methodology to find the essence that is within our traditional art. That essence is philosophical creativity.”....</br></br>You can say that when it comes to performance art, the West is through mind (Rajas) and the East is through the body (Tamas). When you bring this together it becomes spirit. What I like to say is the Yoga in Theatre.</br></br>Mas Ruscitadewiy is the Yoga in Theatre. Mas Ruscitadewi)
  • Gamelan Gong Gede: negotiating musical diversity in Bali’s highlands  + (There are several communities in the highlThere are several communities in the highlands of Bali in Indonesia that still maintain large antique orchestras of bronze gongs and metallophones called gamelan gong gede. These gamelan have been preserved as essential implements of local ritual-music associations that have protected them from change for generations. In contrast, much of the rest of the island abandoned gong gede in the early twentieth century in favor of modern gamelan. Inseparable from its highland ritual context, gong gede endure in Bali’s remote highlands because they are inseparable from ritual context, which has resulted in musical diversity within the broader ecosystem of Balinese music. </br></br>This diversity simultaneously marginalizes communities to some degree from mainstream musical innovation. However, it also empowers local ritual music associations within sophisticated social networks that play a major role in protecting and preserving these ancient antique orchestras. Using a ‘pluralism of musical structures’ as an analytical framework for discussing musical diversity, this article looks at how highland communities protect and maintain gong gede as ‘living traditions’ by examining their history, social context and musical style to see what keeps local traditions from succumbing to mainstream musical trends.m succumbing to mainstream musical trends.)
  • Ashamed in front of the tourists who obey our signs  + (There are still many local residents who pThere are still many local residents who park their motorbikes in the wrong place, but foreign tourists don't follow suit, even though they pay more for parking there, they choose to park their motorbikes in their place, so we as local people should be ashamed of these tourists because they can't follow the rules. Be good in your own country. Therefore, from an early age, we must obey the regulations and preserve our culture in our own country so that we are not embarrassed by foreign countries. are not embarrassed by foreign countries.)
  • Floods in CITY-DENPASAR  + (There has been a flood in Pemecutan Klod VThere has been a flood in Pemecutan Klod Village on October 8 2022 since 02.00 WITA. Floods are caused by high rainfall in Denpasar City.</br></br>In the initial data obtained from the local health office in coordination with several related agencies, the number of victims that could be informed was 0 people, consisting of 0 people died, 0 people were missing, 0 were seriously injured/hospitalized, 0 were lightly injured/outpatient and 0 Refugees.lightly injured/outpatient and 0 Refugees.)
  • Dadi Tiang Nyicipin  + (There is a delicious smell from the kitchen. Apparently the mother cooked cakes for guests. Mother said, I can taste it. Which cake do you choose?)
  • Ni Daha Tua  + (There was once a story of Ni Daha Tua. TheThere was once a story of Ni Daha Tua.</br>There was once told in some village there was an old single lady, named Ni Daha Tua. She was very old and lived by herself in a small hut. She scavenged firewood in the woods. She diligently scavenged firewood and returned home on evening and sold them on the next day. She could only sell the firewood once in two days. Although that, she had her meals cooked for herself, sometimes she had leftovers because she did not eat so much. Ni Daha Tua had a neighbor, named Pan Rendah. Because he as so many children, Pan Rendah scavenged firewood along with Ni Daha Tua every day. Since he was a healthy man and younger than Ni Daha Tua, he could scavenge more firewood home and sold it every day. Although that, because he fed many mouth, he often left with not enough meal. Ni Daha Tua came to envy Pan Rendah, because he could carry more firewood and sold it every day.</br>In the evening, Ni Daha Tua returned from scavenging firewood and sat down on her balcony as she muttered, “The God is unfair upon giving us blessing. Pan Rendah could sell firewood more and gain more money, while I can only sell it once in two days and gain less money than him. I wish if I was a young healthy man, it would be great.” As she was done muttereing by herself, a woman came to her and told Ni Daha Tua, “Miss Daha Tua, do not you mutter by yourself, saying the God gave unequal blessing, while everyone is as equal as other before the God. If you want to be a young healthy man, then it shall be granted.” that’s what that elderly woman said, and vanished. By the time it is granted, Miss Daha Tua became a young fine gentleman, then he was very happy. Since he is now a healthy young man, it meant he was able to bring firewood back, and sold it almost daily, until he had enough money, then he proposed a woman as wife.</br>Long story short, he was getting married, he had so many children, until it became too difficult to raises them, as the money from selling firewood were not enough to feed them all.</br>When he was going to sell firewood at market, and made money on it, he then left. There he stared onto the merchant which sold many things. His envious thought grew, and he went back home. Upon arrival, he again was grumbling with himself. “Sigh, God is unfair upon giving us blessing. The merchant, as a woman, sells things and gets so much money. I am alone carrying firewood until I hurt my neck. If I become a merchant, it would be great.” He grumbled to himself. Again, the old woman from before came and said, “In the past I told to not muttering something so ungrateful, talking that God is unfair, now you said something so ungrateful again. Well, if you wish to be a merchant, then your wish shall be granted.” Said the old woman, then she vanished again.</br>Long story short, she became a rich merchant who lived without missing or lacking anything. One day, when the merchant was selling, there was an Arch Bishop of the land, marched toward the palace to pay a visit. Seen by the merchant enviously, she then murmuring again said “Sigh, my wish is always not enough. I am so rich now, but have no follower. If I am an Arch Bishop, I will be happy with so much money and so many followers.” As she finished murmuring, the old woman from before appeared. “Very Well, merchant, your wish shall be granted.” Said the old woman, and then she vanished like before. At that exact time, the merchant was appointed on palace, given name of The Arch Bishop, bestowed many loyal followers. As he became The Arch Bishop, yet he still felt not satisfied, because there was still someone above him. And there, he made another wish to The God to become a king, and had his wish granted. At the same time The King felt ill, and died. Later The Arch Bishop took the throne and became The King. As he took the throne, he still felt envious, because he is not the only king on the land. There were many other kings, he then made a wish to The God, “Oh Lord Sanghiang Widi, if you really love me, bestow me another blessing, grant my wish. About what I wish is to defeat all kings so that I will rule over this realm from the sky to the earth. You had too much world to rule, so just rule the heaven!” </br>There The King was ordering all of his troops, ready to attack the other kings. The troops had been gathered and then The King marched to the war, and ordered his troops to plunder every village.</br>Long story short, so many rulers had fallen to The King, only one still stood against him. At the night after the war break. When The King was at his chamber, before he went to sleep, the old woman from before came to him and said, “You ignorant King, all of your wishes had been granted by The God, but your wish that makes you become the only ruler in this realm, from the sky to the earth, shall not be granted, as ignorant and as envious as you are!” that’s what she said, as she vanished again.</br>As that old woman left, a rain was heavily poured followed by striking thunder storm, the a thunder struck the chamber and burnt it, including The King burnt to death. And that was a story of an ignorant person full of envy. -translation'19 unud person full of envy. -translation'19 unud)
  • Ecobrik solusi tepat untuk mengatasi sampah plastik  + (These ecobricks were made for ourselves whThese ecobricks were made for ourselves which later will be very useful, especially if we are traveling if there is no trash can we can put the trash in a bottle. Apart from that, we can also reprocess these ecobricks into seats, decorations or works of processed plastic which can later be useful for many people, besides that, we can also use this as a lesson not to litter. If this was done by everyone it would be something very extraordinary. Everyone can maintain the beauty and cleanliness of this earth. The benefits obtained are taken in the manufacture of ecobricks are very, very rich in benefits. Especially if this is applied to each person. Let's love your environment, if not us who else?love your environment, if not us who else?)
  • Cecek  + (This "cecek" baligraphy is the work of a pThis "cecek" baligraphy is the work of a pure idea from me for the purposes of an assignment for a Balinese script course. This work was inspired by the empty inspiration in my mind when I wanted to make this calligraphy. While daydreaming, I accidentally saw two lizards joking. I smiled and often laughed lightly when I saw the lizard joking. Then I remembered a tantri puppet play which tells the story of the Aji Dharma, which was played by Mr. I Wayan Wija. I feel that I am the same as the story of Sang Aji Dharma. I started making cecek baligraphy, which consisted of the characters for my full name.sisted of the characters for my full name.)
  • Baligrafi Lotus  + (This Baligraphy depicting a lotus and an aThis Baligraphy depicting a lotus and an apple has the philosophy that a lotus flower needs water and mud to survive. The water and mud seem dirty and disgusting. However, in fact the lotus can still look clean, beautiful and charming. That is, humans still need each other even in a bad environment or people. Meanwhile, the apple itself has the meaning of apples symbolizing luck and wealth because in ancient times, because apples were considered a luxurious fruit. apples were considered a luxurious fruit.)
  • Mesiluman Sekonden Mepilih, Ketara Di Suba Mepilih  + (This Ogoh-Ogoh belongs to STT. Windhu SaraThis Ogoh-Ogoh belongs to STT. Windhu Sara Putra Melinggih (Youth Organization) Banjar Melinggih, Payangan entitled "Dewi Manik Jenar" which tells the story of a person who turns into a stealth pig with sharp teeth.</br></br>The gentlemen who are sitting sweetly drinking coffee while reading the newspaper, which is a story while working in that soft, breathable chair ..., I know you have the authority, carry it out well, you said that before being elected, you made many promises, ready to bring change. Lest you only turn into (stealth) The government dares to say that, when caught, it does not dare to budge. Let not you say that in order to appear fanged (potentially) when the fangs are broken one by one. Show your fangs if you dare to speak up, close your mouth (fangs) if you don't dare to run.ur mouth (fangs) if you don't dare to run.)
  • Negotiating cultural constraints, strategic decision-making by widows and divorcees (janda) in contemporary Bali  + (This article discusses the strategies deplThis article discusses the strategies deployed by widows and divorcees (janda) in negotiating cultural constraints and social stigmatisation in contemporary Bali. In Balinese patriarchal society, women are disadvantaged in terms of their access to employment and commonly earn less than men. When a marriage ends, Balinese widows and divorcees not only lose their partners but also an important source of family income. Janda may need to take on additional burdens in supporting themselves and their families and are therefore economically vulnerable. In addition, janda are often considered to be sexually available, may be the target of men’s sexual advances and thus become a frequent source of gossip. The dual state-village administrative system further complicates divorce and remarriage within Balinese patriarchal society. In order to understand how Balinese janda cope with these social and cultural constraints, this article focuses on the contrasting life histories of three janda. Deploying Pierre Bourdieu’s concepts of economic, cultural, social and symbolic capital, the analysis demonstrates that access to multiple forms of capital plays an important role in enabling Balinese janda to make their lives bearable and manageable. With adequate access to economic resources, janda can not only demonstrate their independence and ability to support their children, but also are able to meet their social and religious obligations. In this way they can maintain their respectability and social acceptance within their local communities. These findings contribute to a wider and more complex picture of the life of Balinese janda.lex picture of the life of Balinese janda.)
  • Tourist Accommodation: A host-tourist Matched for Batur Geotourism  + (This article presents research results on This article presents research results on tourist accommodation available in Batur geotourism: a host-tourist approach. It is developed based on a documentary study. There are four main studies on Batur conducted earlier which reports were assessed that are relevant to discover the match of tourist needs and the availability of tourist accommodation in Batur geotourism area. This qualitative research using secondary data which was conducted in an effort to find a solution to the issue of a short tourist stays in Batur. The assessment results show three matched types of accommodation that highly compatible between guest-accommodation available in Batur and tourists' needs for accommodation. These includes homestay covering basic and functional accommodation; moderate standard accommodation including the villa, guest house, and two/three-star hotel; and luxury accommodation inclusive tourist attractions comprising boutique hotel. This concludes that the short tourist stays in the area is not due to the unavailability of accommodation. Further assessment is required to discover the solution to the matter. The problems might lie on the lack of information and promotion or the limited tourist attractions and activities available in Batur; that require further action from the management of Batur tourism as well as the government of Bangli Regency to address the issue. It is expected that these study results could be used as a reference by Batur geotourism management to further develop the area.sm management to further develop the area.)
  • Lipya  + (This baligraphy has the theme "Lipya" which takes the form of a snake.)
  • Sagara Kerthi  + (This baligraphy has the theme "Sagara KertThis baligraphy has the theme "Sagara Kerthi" and reads "Sagara tan Patepi Campuhan Urip Sarwa Prani".This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
  • Kedis  + (This baligraphy has the theme of preservation of the environment. The artist uses the shape of a bird against a blue background as the sky. The contents of his writings describe birds flying high above and then perching on trees.)
  • Bunga Mawa  + (This baligraphy has the theme of preservation of the environment. This baligraphy contains the message don't pollute the world, trees are the lungs of the world, and think positively to keep the world always green and clean.)
  • Lestariang Jagat Bali  + (This baligraphy has the theme of preservation of the environment with the shape of the earth, trees and human hands. This baligraphy reads "Lestariang jagat Bali mangda santi lan jagadita".)
  • Sang Acintya  + (This baligraphy is in the form of Sang AciThis baligraphy is in the form of Sang Acintya as a manifestation of Ida Sang Hyang Widhi Wasa. This Baligraphy is a participant in the 2023 Makantisastra III event organized by the Bali Penyuluh Bahasa Bali Provinsi Bali on duty in Gianyar Regency on December 1 2023.uty in Gianyar Regency on December 1 2023.)
  • Ngamet Amreta  + (This baligraphy is titled Ngamet Amreta whThis baligraphy is titled Ngamet Amreta which is adapted to the theme of the Bulan Bahasa Bali V in 2023, namely Segara Kertih: Campuhan Urip Sarwa Prani. Ngamet Amreta means taking water or the essence of life that comes from the sea with the aim of building a balanced life. The idea of making this baligraphy is the story of the screening of Mandara Giri. This baligraphy is shaped like a banawang nala which supports Mandara Giri in the process of the giants and the gods looking for tirtha amerta. This baligraphy uses a reddish yellow background, the sky is blue, and there are wavy waves which symbolize the intense atmosphere during the search for tirtha amerta. This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali.ngs to the Dinas Kebudayaan Provinsi Bali.)
  • Ongkara  + (This baligraphy reads "Ongkara". Ongkara is a sacred mantra in Hinduism. Ongkara is a script used in the life of the Hindu community in Bali as a symbol to represent Ida Sang Hyang Widhi Wasa. Ongkara is the word (sound) of Brahman.)
  • Baligrafi Tunjung Cerdas  + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
  • Barong Literasi  + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
  • Baligrafi Angsa Literasi  + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
  • Baligrafi Tunjung Digital  + (This baligraphy was created with the theme "National Literacy Movement". This baligraphy was made by children participating in a baligraphy seminar held by UPTD Taman Budaya Provinsi Bali on May 29 2023.)
  • Balinese Children's Favorite Stories  + (This colorfully illustrated multicultural This colorfully illustrated multicultural children's book presents Balinese fairy tales and other stories--providing insight into a rich oral culture.</br></br>This volume presents a charming collection of well-loved myths and tales from Bali. Comprising 12 stories that have been told by mothers to children over the centuries, the tales cover classic childhood themes--good versus evil, children versus adults, and so on. They make perfect new additions for story time or bedtime reading. The stories have appeared previously in a different form, but never so clearly and in such a way that the beauty of Bali and Balinese culture is evoked so well. Narrated with an international audience in mind and illustrated with whimsical watercolors by Trina Bohan-Tyrie, Balinese Children's Favorite Stories will enchant six to ten year old readers all over the world.</br></br>Balinese Stories include:</br>The Haughty Toad</br>The Golden Axe</br>The Rajah Who Lost his Head</br>A Tale of Two Sisters</br>The Three Fishes</br></br>Published 2013o Sisters The Three Fishes Published 2013)
  • Tari. The little Balinese dancer  + (This colorfully illustrated multicultural This colorfully illustrated multicultural children's book presents a touching story about a little girl and her love of Balinese dance.</br></br>Tari lives on the beautiful island of Bali with her family and friends. She lives a wonderful life, marked by all the things that make Bali special—the lively temple celebrations which occur regularly in her village, the gorgeous sufroundings, the warm feelings of her Balinese neighbors, and, most importantly, dance.</br></br>Tari lives to dance. Just like her beloved grandmother, dance exists for both of them as a favorite art form. One day, Tari's grandmother gives her a special gift—but shortly after, she passes away. In a special ceremony, Tari and her family bid goodbye to her grandmother. Tari gives her grandmother the best gift she knows how to give—a perfect performance of a dance that her grandmother, too, performed when she was very young.</br></br>Intended for young girls who love to dance, Tari: The Little Balinese Dancer is a moving tale set on the tropical island of Bali, and it provides an excellent introduction to key aspects of Balinese culture. No matter what her ethnicity, young girls will easily relate to the special themes in this story, including the importance of family and the strong bonds of community, traditions such as the famous Legong dance, death of a family member, and the grieving process. Full of traditional Balinese Hindu beliefs, this story offers the message that kids all over the world are unified in the ways they feel about the people and things they love.eel about the people and things they love.)
  • Sate plecing  + (This culinary one is very distinctive becaThis culinary one is very distinctive because it is different from satay in other areas. If the satay is usually covered with peanut sauce and soy sauce, then the plecing satay uses a spicy Balinese chili sauce that is reddish in color. Therefore, the resulting taste is very delicious and tasty. For pork lovers, this culinary is highly recommended to try. This satay is made from pork which is put on a skewer, then grilled over charcoal like the process of making regular satay. This dish is highly sought after by tourists because of its delicious taste, the result of the combination of the savory taste of grilled pork and covered with spicy chili sauce makes it enjoyed by various groups. Although this satay can also be found in the Lombok or Denpasar area, it is also popular in Buleleng. Not only does it taste good and delicious, the price of the satay made from skewered pork is also very affordable.rom skewered pork is also very affordable.)
  • Episode 01- Singamandawa  + (This first episode podcast talks about theThis first episode podcast talks about the kingdom of Singamandawa. Singamandawa is the name of the first kingdom in Bali at the end of the ninth century. This kingdom was built by Dalem Kesari Warmadewa. In this podcast, Gus Arya discusses some historical evidence of the existence of this kingdom and how the dual capital system can be an example for the implementation of Tri Hita Karana.</br></br>Dual capital is a system of two capitals that was implemented in ancient Bali for sustainable environmental development. The capital of the government is different from the spiritual capital. The spiritual capital maintains sources of water, forests, temples, and food stocks. The capital of government is the economic and political center. By protecting natural resources on a spiritual basis, the preservation of nature and the survival of the people will be guaranteed.survival of the people will be guaranteed.)
  • The Janger Dance  + (This is a very popular dance in the villagThis is a very popular dance in the villages whose origins go back to the 1930’s. Also called the Love dance, it is performed by 10 young ( unmarried) couples, and involves singing and dancing to the gambelan and flirtatious movements. Janger means infatuation, so the young ladies and men flirt with each other during the dance creating a happy, fun and sometimes humorous connection.</br></br>The performers had practised this dance in Pesalakan village , a traditional village about 15 minutes from Ubud centre, for many months before, as many had never danced before.</br></br>So this was a revival of the culture through dance which is so important to witness with the many modern influencers impacting culture on the island of the gods.</br></br>One of the main aims of the Togetherness Project is to preserve and revive the culture among the younger generation, and this dance is a wonderful example of togetherness, as it brought the youth together to practise and express their culture.her to practise and express their culture.)
  • Baligrafi Koi  + (This is my first baligraphy which has many meanings. This baligraphy is in the form of a koi fish which means it gives a beautiful impression and makes peace.)
  • Flowers on google  + (This morning I went to the temple to pray This morning I went to the temple to pray because there was a religious celebration. This is a traditional ceremony for Hindus in Bali which happened in sanggah/merajan/temple. The people who came looked beautiful and handsome.</br>However, when they arrived at the holy place, everyone used their cellphones and took selfies at Baduraksa. When the ceremony begins, there are still people looking back asking for flowers. What do you think and remember when you go to a holy place? Only cellphones you remember to bring? Aren't you ashamed? Remembering to bring a cellphone but forgetting to bring an offering. We should be grateful because we have been given salvation by God Almighty, it is our duty. They don't even want to bring offerings, or even pray properly, but using the cell phone seems to have no limits. Can we pray with only pictures of flowers on Google? Don't be like that. Let's preserve our culture, don't forget your obligations, put down your cellphone first, focus on giving thanks and asking for forgiveness. If possible, the priests make the rules. If there are already rules, implement them as we will arrange devotions, whatever is brought, so the sense of belonging will grow, which is related to culture, customs and regulations.lated to culture, customs and regulations.)
  • Ratu Rokang  + (This ogoh-ogoh represents a queen in a couThis ogoh-ogoh represents a queen in a country that is rich in natural resources and quality human resources, but she is a queen who is cunning, greedy in exercising power, has no power in political strategy, is always cheating, dishonest, arrogant and otoiter. But he is still fully supported by his family who have power in the country. his family who have power in the country.)
  • Kadharman Sang Arjuna  + (This ogoh-ogoh represents of Lord Shiva whThis ogoh-ogoh represents of Lord Shiva who transforms into a giant to test Arjuna's when he succeeds in defeating the enemy of the gods in Heaven.</br>With his determination to uphold the truth, Arjuna fought the giant, who he did not know was Lord Shiva. Arjuna was heavily attacked using the many weapons in each giant's hand.</br>Even though Arjuna knew the situation was unfavorable but for the sake of truth, he sacrificed his body and soul.</br>This attitude of Arjuna is a reflection that must be emulated by society and the government, set up for the truth, not just for his own benefit, even just joining in for the sake of political sympathy.ing in for the sake of political sympathy.)
  • Gender Perspectives in Political Campaigns  + (This paper aims to describe political discThis paper aims to describe political discourse that has a link with gender on outdoor media campaigns. The media of outdoor campaigns is the most effective public space to be able to convey various matters relating to a candidate for both a leader and a member of parliament especially if it is associated with gender which is still a major problem in Indonesia. Gender in Indonesian politics is still unbalanced considering not yet optimal and balance the contribution between men and women in politics world. It was a major concern on outdoor media campaign of a number of female candidates in the 2014 legislative election. Sources of data from this paper are taken from areas - Badung, Jembrana, Klungkung, and Denpasar. Method of data collection was done by way of recording by photographing media outdoor campaign containing information related to gender. Furthermore, qualitative descriptive method became an option to describe the data - research data related to discourse theory and gender theory in the use of language. Result of the analysis showed that gender is one of the election discourses of the candidates of the people's representatives, especially the women to get the vote and sympathy. For that reason, the projection of the use of gender terms, equality of rights, and struggle with men is the primary choice to demonstrate the struggle for gender equality. Variations of use are also seen but by maintaining the gender side of women as parties who are fighting for their rights.parties who are fighting for their rights.)
  • Politically Motivated Education Policy: Development of Basic Education through Distribution of Free Laptops in Badung Regency, Bali  + (This paper analyzes the policy of distribuThis paper analyzes the policy of distributing free laptops by the Badung Regency Government, Bali, to all 5th and 6th grade students at the public elementary school, but not to students at private school, in Badung Regency, Bali, since 2016 to develop basic education in the region. This topic is researched because it is a public policy development of basic education that was first implemented in Bali. The problem studied is how the response of stakeholders in the public elementary and private elementary schools to the policy. Data was obtained based on the results of interviews, document studies, and observations which were then analyzed by Hermeneutics theory and the Power of Knowledge. The analysis produced three conclusions. First, the policy was responded positively by supporters of the interests of public elementary schools. Second, the policy was responded to as a discriminatory policy by private elementary school stakeholders. Third, education policy is political sense for the interests of the authorities.ense for the interests of the authorities.)
  • Arthagriha  + (This real action to care for the environmeThis real action to care for the environment was carried out in Br. Munduk Pakel, Ds. Gadung Sari, Kec. Selemadeg Timur, Kab. Tabanan. On Wednesday, September 21, 2021. Conducted by students of the Balinese Literature Study Program, Faculty of Cultural Sciences, Udayana University, as well as waste bank officers in the village. The target location for cleaning the garbage has been carried out in rivers that are contaminated with plastic waste, which makes the river unclean. The impact that is felt is already felt from this action, which creates positive values such as exchanging plastic waste that provides money in return. It cannot be separated from the definition of Tri Hita Karana, the existence of Palemahan which means the relationship between humans and nature.he relationship between humans and nature.)
  • The Effectiveness of Online English Learning Activities in Rural Area: A Case Study  + (This research aims to analyze online EngliThis research aims to analyze online English learning activities in the rural area of Bali through a case study of Timpag Village, Tabanan Regency, Bali. A SWOT analysis was conducted to determine the strengths, weaknesses, opportunities, and threats that influence the decline in student enthusiasm related to online learning. The results obtained are a declining trend in teaching and learning activities in Timpag Village due to less interactive learning material and the lack of interaction between parents and teachers in monitoring student learning activities at home. The solution given is to improve coordination between parents and teachers and improve the quality of the material that will be provided.ity of the material that will be provided.)
  • The Development of Character Education-Oriented Picture Card Media in Balinese Language Subjects  + (This research development is basically mThis research development is basically motivated by the low student learning outcomes of Balinese caused by the lack of relevant learning media. The purpose of this study aim to describe the design of character education oriented picture cards media, describe the results of the validation test of character education oriented picture cards media, and find out the effectiveness of the application of character education oriented picture cards media. The model that used in this research development was the ADDIE model. Data was collected by the method of recording documents, questionnaires, interviews, and written tests. The results of the validation test conducted by experts and group of students that subjecting to product trials shows that this picture cards media is valid with detailed results: 100% by subject matter expert, 95.71% by learning design expert, 95.00% by learning media expert, 97.33% by individual subject trials, 97.55% by small group subject trials, and 98.00% by field test subject which is very good qualifications. Based on the effectiveness test that has been done shows that the character education oriented picture cards media is proven to be effective in increasing student learning outcomes in Balinese.ing student learning outcomes in Balinese.)
  • The Meaning of Verb ‘Destroy’ in the Balinese Language: A Natural Semantic Meta Language Approach  + (This research focused on the discussion abThis research focused on the discussion about the analysis of the lexicon of the verb 'destroy' in the Balinese language. The data of this research are taken from some verbs in one meaning field with the verb 'destroy' which is found in the Balinese language. After the data collected, the data are analyzed based on the entities, the tools the manners which are related to the lexicons of the verb 'destroy'. Then, the findings of the research are presented descriptively. Based on the analysis, the lexicons in the Balinese language which have the same meaning field with the verb 'destroy' are Ngencakin, Ngremukin, Nguwugang, Menyahin, Nglidekin, Ngededekang, Ngeregreg, Nyakcakin, Nyetset, Mesbes, Ngincuk, and Ngenyagin. They are in the same meaning field but has different meaning based on the context of usage.ent meaning based on the context of usage.)
  • Characteristics and Motivation of Persons with Disabilities as employees at Nusa Dua Beach Hotel  + (This research is motivated by the lack of This research is motivated by the lack of company attention in Badung Regency which absorbing workers with disabilities and the diversity of work placements also the different types of disabilities among employees at Nusa Dua Beach Hotel and Spa which have different job characteristics. The rules given by the Indonesia government through Law No. 8 of 2016 concerning Persons with Disabilities are carried out by the Nusa Dua Beach Hotel and Spa in the form of employing people with disabilities. The purpose of this study</br>was to determine the characteristics of employees with disabilities at the Nusa Dua Beach Hotel and Spa, to determine the work motivation of employees with disabilities, to determine the inhibiting a nd supporting factors of disability employees while working. The method used in this research is descriptive qualitative by collecting and combining data information from the identification of raw data. The results of the analysis will be interpreted by collecting data from the data collected and then developed with the theory obtained. Data</br>collection is done by observation, a study of literature, distributing questionnaires, documentation and in - depth interviews. The results of the data analysis state that intrinsic motivation and extrinsic motivation play a role in employee performance, especially in achievement, sociodemographic characteristics and job characteristics play a role in the suitability of work with employee characteristics and employee work productivity. One of the supporting factors for employees with disabilities in working is the achievement of employees. One of the inhibiting factors at work is job rotation.nhibiting factors at work is job rotation.)
  • Episode 03 - Haricatra Bab I "Epsilon"  + (This story is translated into Balinese lanThis story is translated into Balinese language from the novel "Haricatra" (First Trilogy), written by Ida Bagus Arya Lawa Manuaba.</br></br>"If the Nagapuspa flower, a lotus that cures all diseases, were in your hand; what would you do? Would you spread it to all mankind or would you choose to be rich by selling it at the most expensive price?"y selling it at the most expensive price?")
  • Tourism policy, Purusa culture, and Gender Inequality in Absorbing Women's Employment  + (This study aims to analyze the relationshiThis study aims to analyze the relationship between tourism policy, gender, and purusa culture in the provision of local labor and female gender, review gender-based tourism policies, compare theories such as the rule of law, welfare state theory, human rights theory, democratic theory. economics, and tourism empowerment theory. Also adopted the Boley & McGehee Population Empowerment model through the Tourism Scale (RETS). The method used in this study is normative juridical research with a statutory approach and a conceptual approach. The results of the systematic interpretive analysis show that the absorption of female labor is expressed as a product of structural and cultural forces, and domestic conditions around women's roles, therefore a combination of material and discursive analysis is needed to examine the socio-cultural relations of tourism policy production, the response to the absence of gender equality in the middle of purusa culture. Workforce competency certificates that comply with the ACCSTP (ASEAN Common Competency Standards for Tourism Professionals) criteria are a preventive alternative for women to be able to target jobs in the public sector and the readiness of countries as ASEAN member countries.diness of countries as ASEAN member countries.)
  • Tolerant Life in the Islamic Village of Kepaon Bali in the Perspective of Tri Hita Karana as a Source of Social Studies Learning in SMP/MTs  + (This study aims to describe history of KepThis study aims to describe history of Kepaon Bali Islamic Village, the structure of local wisdom of tolerant life in Keapon Bali Islamic Village, local wisdom of tolerance between religious communities in Kepaon Bali in the perspective of Tri hita Karana and the values of local wisdom of tolerant life in Kepaon Bali Islamic Village can be used as Social Studies Learning Resources. This research is a qualitative research method. Data were collected using research approaches and methods, as well as data collection techniques, such as observation, interviews, document studies, and literature studies, then the subject and research location consisted of the research location, the following steps: research stage, and the last technical data analysis. The results of this study indicate that Kepaon Islamic Village is a Muslim settlement of Bugis ethnicity and its presence in the center of Denpasar City, the Bugis Muslims of Kepaon Islamic Village have a very spesial historical relationship with the Badung kingdom. The tolerant life in Kepaon Islamic Village in the perspective of Trihita Karana is divided into three parts, namely the Ngejot tradition, the Magibung tradition, and the Rodat dance tradition. The results of this study can be used as a source of social studies learning in SMP/MTs because it has character values such as religious values, tolerance values, unity values, solidarity values, patriotism values, friendship and brotherhood values, values of social care. Hopefully this research can be useful and useful for social studies learning resources in SMP/MTs. simultaneously.ning resources in SMP/MTs. simultaneously.)
  • Potential of Tri Eka Buana Village as an Arak Tourism Village through the Creative Tourism Concept in Karangasem Regency  + (This study aims to describe the potential This study aims to describe the potential of Tri Eka Buana village as a tourist destination producing Arak through the application of creative tourism in terms of tourist activities or a place that produces Arak. The research uses qualitative study and field research to find the potential of Tri Eka Buana as a creative tourist destination. We identifiedthe potential of Tri Eka Buana village and then explored the contribution of the local community to develop the village as a creative tourism destination. We also assessed the perception of the community leaders and community who play role in the development of tourism activities in Tri Eka Buana village. In the first stage for the result, the potential of Tri Eka Buana village is very supportive in developing as a creative tourism destination with the characteristic of Arakvillage.It is supported by the natural and socio-cultural environment that is still well maintained in the globalization era. The second stage of the result is about the contribution of the local community to support Tri Eka Buana village as a creative tourism destination obtained through in-depth interviews with the village head, Arak farmers, and owner of Arak production. These investigations identify the role of all levels of society in developing the Tri Eka Buana villages as creative tourism destinations. Another result implied that not only the role of local communities but also the role of thelocal government is needed for development and sustainability.needed for development and sustainability.)
  • The Legal Protection of the Customary Law Community Unit in a Local-wisdom based Tourism Management System  + (This study aims to determine the dynamics This study aims to determine the dynamics of legal protection for customary law communities in Bali Province, the existence of customary law communities in the management of tourist areas, the profit-sharing system in proper management for customary law communities, and the interests of local people governments. This type of empirical legal research describes and analyzes the dynamics of legal protection against indigenous peoples in managing tourist areas. The results showed that the legal protection of customary law communities in Bali Province in managing tourist areas could only be done by recognizing their rights and obligations. The existence of customary law community units in the management of tourist areas has a tourism area management law outlined in the regional regulation of Bali Province, namely Perda No. 2/2012 and awig-awig adat village, which regulates the area (wewidangan) of traditional local villages. Fair management is carried out by integrating agreed management concepts. The Regional Government of Bali Province is obliged to continue providing space for recognizing traditional villages as a form of legal protection for the management of tourism areas.ction for the management of tourism areas.)
  • The Color Trend of Residential Houses in Denpasar City as Sociopsychological Reflection of the Covid-19 Pandemic  + (This study aims to determine the psychologThis study aims to determine the psychological condition of the people in Denpasar City, seen from the phenomenon of the trend of choosing color paint for homes during the COVID-19 pandemic. The survey was conducted in 12 paint shops and buildings spread across Denpasar City. The method used is structured interviews. The research method is qualitative with the descriptive presentation. The results of data mining were studied using color psychology theory. Based on the results of the study, it shows that the choice of white and bright colors has implications for the desire of the community to create peaceful, calm, clean and pleasant conditions in their homes during the COVID-19 pandemic. their homes during the COVID-19 pandemic.)
  • Inheritance to Balinese People Regarding Heirs Who Change Religion  + (This study aims to explore and analyze aboThis study aims to explore and analyze about the position of heir converts in terms of rights and obligations both within the family and in indigenous communities as well as relevant legal consequences arising heir switch religions. This study is an empirical law, with non-doctrinal approach (socio legal research). Data extracted with interviews, analyzed qualitatively . The results showed that the heirs are turning religion is no longer a resident heir. Consequently heir in question fall heir rights of parents. The death of heir rights cause no obligations to be assuming both obligations towards the family and towards i ndigenous peoples. Heir converts studied from Lawrence M. Friedman's theory about the legal system consists of three elements, namely the legal structure, the substance of the law and legal culture, which of the three elements that are not experiencing gro wth. Thus the customary law of inheritance Bali still preserved intact.f inheritance Bali still preserved intact.)
  • The Study of Development of Urban Farming Agrotourism Subak-Irrigation-Based in Sanur Tourism Area, Denpasar City, Bali  + (This study aims to study the development oThis study aims to study the development of urban farming agrotourism planning in Sanur Tourism area. The approach used the Participatory Rural Appraisal (PRA), which is an approach that combines knowledge and opinions of rural communities in the planning and management of development programs. Data obtained through field observation, Focus Group Discussion (FGD) and in-depth interviews involving all stakeholders in the development of agro-tourism Sanur. The study shows that the development of agrotourism aimed at two central points of development, namely: SubakSanur in SanurKaja, with wide appeal in the form of farmers markets, urban farming field schools, and layout biocircle farming; and SubakIntarankauh and IntaranKangin in Village of SanurKauh and SanurKaja, with wide appeal among others cycling in paddy fields, education agrarian culture and irrigation systems Subak, attractions farming, social-religion activities, recreational fishing and bird watching. Development of facilities including the construction of gates and parking areas, information service facilities, toilets and bicycle parking, and a viewing post/gazebo, as well as cycling paths. Accessibility and circulation path aimed at structuring the Subak as cycling paths and setting its utilizationby residents of Subak. Institutional development is directed to revitalization and empowerment of existing traditional institutions, through improvement of managerial capacity, prepare awigawig(written rules), and increasing the knowledge and skills of people in the process of adding value agricultural commoditiess of adding value agricultural commoditie)
  • Religious Tolerance in Untal-Untal  + (This video tells about religious tolerance in the Untal-Untal banjar, Dalung Village, North Kuta District, Badung Regency.)
  • Best Buddie  + (This video tells the story of the friendship of two interfaith youths who inspire everyone that diversity is there to be grateful for and accepted, and all religions teach to always live in harmony in diversity to achieve the happiness of life.)
  • Kreatif tur Inovatif Nuju Bali Era Baru  + (This year Indonesia is already 77 years olThis year Indonesia is already 77 years old. We as millennials should be able to fill this independence with useful activities such as creating works of art related to local wisdom. This indicates that we support the Bali government's program in building a Balinese Cultural Center in Klungkung district which aims to preserve Balinese culture. In addition, it is also aims to that Bali can become the center of world civilization and can restore the economy of Bali and Indonesia.restore the economy of Bali and Indonesia.)
  • Harga sembako naik, tidak ada tanda-tanda akan turun lagi!  + (This year, the prices of basic necessitiesThis year, the prices of basic necessities are rising, and there are no signs of them returning to normal or decreasing from their usual prices. Is it due to many crop failures in the current season causing the prices to skyrocket? Or is it because fertilizer prices are rising?</br></br>If indeed there are crop failures and rising fertilizer prices, I would like the local government to take immediate action to address the increasing prices of basic necessities. This could include subsidizing fertilizers and encouraging farmers and the community to utilize small plots for farming using hydroponic methods.</br></br>The implementation of a hydroponic farming program by the local government would assist the entire community in Karangasem and beyond, possibly throughout Indonesia, in addressing the ongoing rise in basic necessities prices.</br></br>Hydroponic farming does not require significant costs or extensive land; it only requires consistency in creating the necessary tools. The tools needed don't have to be new; recycled items like unused but still functional pipes and buckets or old paint cans can be utilized.</br></br>Therefore, I hope the implementation of a program like this can address the rising prices of basic necessities. This program could also contribute to reducing poverty rates in Karangasem and its surrounding areas.s in Karangasem and its surrounding areas.)
  • Optimalisasi Balé Banjar Malarapan Antuk Nglaksanayang “Arisan Kréativitas”  + (Through the Public Participation Wikithon Through the Public Participation Wikithon - Bale Banjar, I, I Ketut Yoga Pramuditya, am ready to support efforts to raise the spirit of Balinese women to use Bale Banjar as a place to carry out “ARISAN Kreativitas” (Balinese acronym: ARISAN—women who awaken creativity). Through this “ARISAN Creativity”, women can create, channel, and develop their own creativity with other women. Those who are interested in matembang (voice art) can develop the art of singing for other women. Likewise, women who are interested in making snacks can develop ways to make snacks for other women. If the "ARISAN Creativity" is carried out, then of course Bale Banjar will not stop being a place to raise the spirit of great women, such as a place for singing, making snacks, and others can be brought to Bale Banjar and sold to other women during the "ARISAN Creativity". </br></br></br>This creative idea is fully contained in the video.</br>Music: https://youtu.be/ahIu1NKXVCw</br></br></br>@wikibasabali</br>@luhayumanikmas</br>@echalaksmi</br></br></br>#basabaliwiki #wikithon #participationpublik #wikithonparticipationpublik #balebanjar #semangatperempuanhebat #millennialberaksi</br></br></br>@yogis___67 @iketutsuwirti @adisubagiarta_@yogis___67 @iketutsuwirti @adisubagiarta_)
  • Sampunang Jejeh, Sampunan Elek! Bale Banjar Punika Genah Iraga Sareng Sami Antuk Mapupul  + (Through the Public Participation Wikithon Through the Public Participation Wikithon - Bale Banjar, Karang Taruna Graha Werdhi Sedana is dedicated to raising the spirit of the Balinese people, especially women, so that they can use the bale banjar (community townhall) as a place to create, discharge and nurture good ideas. The creative ideas given according to the discussion in the video are as follows:</br></br>Bale Banjar (Balinese community townhall) is a place for Balinese local residents to gather, to realize their creativity, and to carry out daily activities. Don't be afraid, don't be shy! Bale banjar belongs to all of us.</br></br>To female citizens, let's come together in utilizing the bale banjar for practicing dancing for religious ceremonies, PKK (informal education program for women) gymnastics exercises, cleaning in the banjar area, practicing makidung (Balinese religous choirs), social gathering, learning activities to process household waste, and making offerings from coconut leaves. So that there is a balance in the utilization of the bale banjar.</br></br>Actually there are many activities that can be done in the bale banjar. Now, come on all sisters, we gather at Bale Banjar! Because whenever we gather, there must be great ideas, good thoughts and good activities that can be useful for all of us.</br></br>Spirit of great women!</br></br>@ wikibasabali</br>@luhayumanikmas</br>@echalaksmi</br></br>#basabaliwiki #wikithon #partisipasipublik #wikithonpartisipasipublik</br>#balebanjar #semangatperempuanhebat #milenialberaksi #Katar #KatarGWSuanhebat #milenialberaksi #Katar #KatarGWS)
  • Bale Banjar pinaka Genah Anak Istri Nincapang Kreativitas  + (Through the Public Participation Wikithon Through the Public Participation Wikithon - Bale Banjar, I am I Kadek Alit Wirawan - ST. Putra Werdhi Laksana is ready to raise the spirit of the Balinese people, especially women, so that they can use the bale banjar as a place to create, disseminate and nurture good ideas. The creative ideas suggeted in the video are as follows:</br></br>Bale banjar is a place to increase creativity. Not only is it a place for male residents, but also for women to get the same space. There are many innovations that can be done, such as health activities, arts, customs and religion. Hopefully women will always have the space to increase creativity. Let's use Bale Banjar well.</br></br>@ wikibasabali</br>@luhayumanikmas</br>@echalaksmi</br> </br>#basabaliwiki #wikithon #partisipasipublik #wikithonpartisipasipublik #balebanjar #semangatperempuanhebat #milenialberaksi</br></br>@putugunarsa_ @dayutriska25 @miadiwiiguna @eeniiputu @goezaditriska25 @miadiwiiguna @eeniiputu @goezadit)
  • Sampunang Jejeh, Sampunan Elek! Bale Banjar Punika Genah Iraga Sareng Sami Antuk Mapupul!  + (Through the Public Participation Wikithon Through the Public Participation Wikithon - Bale Banjar, Karang Taruna Graha Werdhi Sedana is dedicated to raising the spirit of the Balinese people, especially women, so that they can use the bale banjar (community townhall) as a place to create, discharge and nurture good ideas. The creative ideas given according to the discussion in the video are as follows:</br></br>Bale Banjar (Balinese community townhall) is a place for Balinese local residents to gather, to realize their creativity, and to carry out daily activities. Don't be afraid, don't be shy! Bale banjar belongs to all of us.</br></br>Female citizens, let's come together in utilizing the bale banjar to practice dancing for religious ceremonies, for PKK (informal education program for women), for gymnastics exercises, to clean the banjar area, to practice makidung (Balinese religous choirs), for social gathering, for learning activities, to process household waste, and to make offerings from coconut leaves so that there is a balance in the utilization of the bale banjar.</br></br>Actually there are many activities that can be done in the bale banjar. Now, come on all sisters, lets gather at Bale Banjar! Because whenever we gather, there must be great ideas, good thoughts and good activities that can be useful for all of us.</br></br>Spirit of great women!</br></br>@ wikibasabali</br>@luhayumanikmas</br>@echalaksmi</br></br>#basabaliwiki #wikithon #partisipasipublik #wikithonpartisipasipublik</br>#balebanjar #semangatperempuanhebat #milenialberaksi #Katar #KatarGWSuanhebat #milenialberaksi #Katar #KatarGWS)
  • Puikin Pelih, Luungan Ojog Pepes Dadiang Tongos Maguna  + (Through the Wikithon Public Participation-Through the Wikithon Public Participation-Bale Banjar contest, I, Ni Kadek Sintia Dewi, am ready to build the spirit of the Balinese people, especially women, so that they can use the bale banjar as a creative space to create, spread, and maintain good ideas. Here are creative ideas that I can give according to the interview in this video:</br></br>All villages in Bali have several places fit according to their functions. One of the common places in the village is the bale banjars. A bale banjar is usually used as a place for villagers, especially for neighbors to meet, gather, and do different things. Bale banjar is also usually used as a place to carry out large-scale activities because the place is usually wide.</br></br>Talking about what can be used from the bale banjar, as I know the bale banjar is usually used as a place to learn to play Balinese musical instruments, to learn how to dance, to conduct competitions, to cook, to make ogoh-ogoh whenever Pangrupukan day approaches, to hold Posyandu (regular healthcare program for mothers and newborns), and so on. However, of all of these activities, not all go on regularly. Some are only done on certain days. On other occassions, the bale banjar looks empty and the fence is tightly closed.</br></br>For the bale banjar to be used optimally by residents, especially by women, there are innovations that can be done. For example, young women can meet every Sunday afternoon to write short stories or poetry in the bale banjar. They can write on their gadgets instead of on papers, following the modern era as it is today. This will enable them to gather and get to know each other and can also develop the potential of the younger generation to write in order to pour out their feelings (emotions) or share their everyday stories to other people. After collecting several works, these can be compiled as an anthology. And if possible, the anthology book can be distributed to schools in the village as a media for student literacy.</br></br>Mothers can take advantage of the banjar bale as a place for monthly social gatherings. There they can meet with other mothers. By doing so, they can reduce their home boredom and they can go for recreation or entertainment in the bale banjar. At the social gathering, there is “jimpitan” money (shared money) that can be used as cash for other useful things with shared benefits.</br></br>Let's use the bale banjar as a place to spread creativity together! as a place to spread creativity together!)
  • Kala Reflection: Self-Introspection  + (Time flies, the year will change soon. TalTime flies, the year will change soon. Talking about the turn of the year, I find it interesting if we don't just interpret it as a change in numbers. It's the same as talking about Dedauhan, Wariga, Kala Rau, Sakala and Niskala, all related to the term 'kala'. What exactly is 'kala'?</br></br>Out there we often hear the phrase "Time is money" which means time is money. This expression is common in places or societies that uphold capitalism. The concept of 'kala' as time or means of karma, equated with wealth, therefore should not be 'wasting time'. All worked hard in hopes of accumulating treasure. Maybe that's why the phrase "No money no honey" emerged.</br></br>Long before the English expression, the Balinese actually paid attention to the concept of 'kala'. The calculations in Wariga, Dedauhan, and Ala-Ayuning Dewasa are used as the basis for carrying out certain ceremonies and decisions to this day. Everyone talks about the concept of 'kala' as the time to determine whether a day is good or bad. Especially in the Ala-Ayuning Dewasa, there are also several terms of 'kala' in the 'Pakekalan' category such as Kala Mertyu, Kala Gotongan, Kala Kutila, and so on.</br></br>In addition, there is also the term 'kala' which means a demonic entities, a scary face and sharp teeth. Just look at Dwarapala sculpture at the temple or Karang Boma at the entrance or gates, maybe there are also forms of 'kala' like that. Likewise, when welcoming tilem kasanga, many young people make ogoh-ogoh in the form of giant kala. Then what is the difference and connection between the first 'kala' concept related to time and the 'kala' concept which is considered a scary giant figure? Let's discuss. 'Kala' or that time is metaphorized as 'kala' a scary giant who is ready to devour everything that exists. When the time comes, it is not tolerable at all. 'Kala' can also be interpreted as a reminder of life and its essence. Like the Dwarapala statue and the reliefs of Karang Boma as a reminder to anyone who enters the temple, etc., it is hoped that we can introspect our shelves, quiet the mind, and explore the nature of this temporary life.explore the nature of this temporary life.)
  • Garuda Suwarnakarya Mikukuhin Masa Keemasan  + (Tittle: Garuda Suwarnakarya Maintaining thTittle: Garuda Suwarnakarya Maintaining the Golden Age</br></br>A Trip to Banjar Tainsiat</br>Seeing Ogoh-Ogoh Garuda Suwarnakarya</br>Let's join the government to fight</br>Against the chaotic times</br></br>The world of Bali now has more and more diverse cultural arts. We cannot avoid it, we live in the era of globalization. Globalization has good and bad effects.</br>Garuda Suwarnakarya, so the title of the fenomenal ogoh-ogoh from ST. Yowana Saka Bhuwana Br. Tainsiat. If traced Garuda Suwarnakarya tells about the golden age of 1945 Indonesian independence, which is the same as Caka 1945 of the current year.</br>Preserving the golden age, that's how the government should act. So that what is bad due to globalization is filtered out and the good is preserved.</br></br>Let's Be Wise in Globalization!reserved. Let's Be Wise in Globalization!)
  • Go up because covid  + (To Indonesia Jepang Indonesia Indonesia keTo Indonesia</br>Jepang Indonesia</br>Indonesia ke Inggris</br>Shopping</br>Jawa</br>Indonesia Korea</br>Indonesia Arab</br>To English</br>Sunda</br>Jawa ke Indonesia</br>Berita</br>Tetun</br>Gambar</br>Buku</br>Video</br>Maps</br>Penerbangan</br>Keuangan</br>Semua filter</br>Indonesia</br>Inggris</br>Saat ini saya melihat pemandangan yang tidak biasa dibali.jalan raya sepi karena covid 19.tapi sekarang saya melihat banyak orang yang melanjutkan hidup di pinggir jalan ee..kita manusia,kita tidak menyerah dari nasib, masyarakat adalah Bali,saya adalah Bali,kami tinggal dibali,bernafas dibali,dan menatap masa depan dibali.saya Ingin bali itu tetap tangguh, walaupun beberapa kali tertimpa musibah,dan selalu bangkit,Bali selalu bangkit Karena tidak lupa dengan jati diri dan nilai nilai yang diwariskan secara turun temurun</br>Right now I see an unusual sight in Bali. The highways are deserted because of Covid 19. But now I see many people who continue to live on the side of the road... we are humans, we don't give up on fate, people are Bali, I am Bali, we are live in Bali, breathe in Bali, and look at the future in Bali. I want Bali to remain strong, even though it has suffered several calamities, and always gets up, Bali always rises because it does not forget its identity and values that have been passed down from generation to generation passed down from generation to generation)
  • Let's Preserve Balinese Language with Making Hits Content with Balinese Language  + (Today we are in the digital era. With the Today we are in the digital era. With the development of technology, especially mobile phones, users are always increasing every year. This is accompanied by the addition of social media accounts which show that almost all human civilizations have social media. With so many social media users, we can take advantage of the dissemination of information easily. One of the efforts to preserve the Balinese language so that the information can be reached by many people is by creating content that is appropriate to the current situation. With these efforts it is most effective for everyone to learn, know and use the Balinese language.learn, know and use the Balinese language.)
  • Literature (Tari bali)  + (Today's era is very different from the oldToday's era is very different from the old days, because nowadays, after the Tiktok dancing trend has started to boom, many young Balinese (especially girls) are leaving Balinese traditions. Here, as a Balinese, I want to invite them not to forget Balinese culture and so that Balinese culture is not extinct because times are advancing. And when Balinese culture is spread through social media content, it will make many tourists come to Bali and many tourists will want to visit Bali.and many tourists will want to visit Bali.)
  • Tonya Yeh  + (Tonya Yeh is a spirit who has the ability Tonya Yeh is a spirit who has the ability to change into various forms, such as a large snake or a large fish with a strange shape. Tonya means spirits of the type Tonya and Yeh means water. In Balinese belief, Tonya Yeh, is a spirit from the Tonya nation.</br> The presence of Tonya Yeh is marked by a voice calling but no one is seen. This incident is usually experienced by anglers or people who bathe in the spring.</br>According to old people, Tonya Yeh has the appearance of a human but his whole body is water. As his name implies, "Tonya" means a spirit of the Tonya type and "Yeh" means water.</br>There are two types of these spirits, namely Tonya Yeh in the form of clear, transparent water and Tonya Yeh in the form of dirty brown water like soil.</br>To find out, where is Tonya Yeh, who has the form of dirty brown water, likes to annoy humans, this Tonya lives by the river or other damp places, his appearance is like a flash in an instant. appearance is like a flash in an instant.)
  • Menerapkan Konsep Pariwisata Berbasis Masyarakat  + (Tourism has a significant impact in terms Tourism has a significant impact in terms of employment and local income. However, dependence and wrong management can make tourism one of the causes of over-exploitation of nature and make Bali's condition even worse during the COVID-19 emergency. People are increasingly choosing to work in the hospitality sector rather than the domestic sector, namely agriculture and plantations, so that during a pandemic the agricultural sector also becomes difficult due to the lack of land, good systems and human resources. Though this sector can be a solution to improve the economy of Bali.</br>One solution that can be done without choosing one of these two sectors is to apply the concept of community-based tourism or CBT. This concept can be developed by forming a tourist village so that it can become a forum or economic stimulus for rural communities. The concept of a tourist village that is widely developed in the Java area itself focuses on rural life and natural conditions that are a tourist attraction. Community activities in farming and farming can be an alternative attraction for tourists from outside the region, especially because Bali itself has a unique agricultural system. By implementing this system, the level of sustainability or sustainability of tourism and nature will be better. Of course, when there are disasters or natural phenomena that affect mass tourism like what Bali currently has, the concept of tourism planning is a good solution. If tourist visits decline, there is still a reliable agricultural sector. In addition, this concept can then become the new face of tourism in Bali with the growing trend of the hospitality business, beach panorama and hedonistic, while cultural attractions are starting to be abandoned. This CBT concept requires a good master plan so that its development is right on target. In addition, this concept can also be a solution to achieve the SDGs or Sustainable Development Goals and avoid excessive exploitation, especially to nature.essive exploitation, especially to nature.)
  • CWAN  + (Tourism is one of the important factors inTourism is one of the important factors in the nation's economy, especially for the Balinese people. The occurrence of the Covid-19 pandemic has had a huge impact on the community, especially in the tourism sector in Bali. The emergence of Covid 19 resulted in a drastic drop in tourism income in Bali, starting from small traders, large businesses such as hotels, resorts, villas, drivers, luxury restaurants.</br>In an effort to revive Bali's tourism at this time after being affected by Covid 19, there are several ways that need to be input between implementing CWAN (Cheap, Work Together, Available, Negotiation).</br>Cheap in the sense of lowering or lowering the price of the main conditions for traveling in Bali such as swab tests or PCR, and quarantine will be very influential for the interest of visitors to visit Bali because they do not spend more money than they should and do not reduce the money prepared for the holiday.</br>Work Together requires relations between one country and another, regional relations with other regions as well as groups and individuals need to work together, commitment and the right policies. Cooperating with the foreign minister, the tourism minister, and the health minister to vaccinate their citizens before giving travel permits so that those who visit and those who visit are safe from the COVID-19 virus.</br>Available can be interpreted as providing facilities such as referrals regarding COVID-19 that is happening in Bali so that tourists know the latest Covid-19 situation in Bali. Able to provide information, health care and appropriate follow-up so as to provide a sense of security and comfort.</br>Negotiation, giving tourists additional services at prices that have been negotiated, for example, there are tourists who hold birthdays, weddings, etc. in Bali, so the place, decoration, consumption, can negotiate the price that will be given to the customer. tourists with complete health protocols at affordable prices and always improving the quality of service balanced with national and international events.</br>With the above stages, we hope to be able to make changes to make Bali tourism worldwide again, improve the economy so that it contributes greatly to the country's foreign exchange income. to the country's foreign exchange income.)
  • Jaga Bali: tindak tegas bule tidak beretika  + (Tourists are foreigners who travel, who coTourists are foreigners who travel, who come to enter another country that is not the country where the person lives with the aim of finding popular and famous places including beaches, mountains, hills, restaurants, cafes and various other attractions.</br></br>But unfortunately tourists who come to Bali are now increasingly making Balinese people uneasy because of tourists who use the road recklessly, enter the sacred area with dirty conditions (menstruation), occupy the holy place, naked in the middle of the art performance, there are even tourists who take indecent photos in the sacred area.</br></br>Strict action is needed for foreigners who come to Bali, it is hoped that the government will appoint subordinates to be more strict in guarding the sacred areas visited by foreign tourists, give assignments to the police to maintain traffic security if they see irresponsible foreigners must be followed up directly and provide sanctions / punishments.</br></br>Not only officials who can take firm action, in the future it is also authorized for Balinese citizens who see the behavior of irresponsible tourists.ee the behavior of irresponsible tourists.)
  • IGB Sugriwa's Model of Translation in Kakawin Rāmatantra: The Effort to Continue the Springs Of Literature to Various Eras  + (Translating is one of the pinnacles Translating is one of the pinnacles of IGB Sugriwa's skills which are now increasingly rare. Therefore, this article aimsto discuss two things,: (1) tracing the translated works produced by IGB Sugriwa; (2) the translation model developed by IGB Sugriwa in the Kakawin Rāmatantra. To achieve this goal, this article uses the methods of providing data, analyzing data, and presenting the results of the analysis. At the stage of providing data, observation and interview methods were used to find the translated works of IGB Sugriwa. Furthermore, IGB Sugriwa's translations were classified according to genre and Kakawin Rāmatantra was analyzed to find the translation model developed by IGB Sugriwa. Based on this analysis, this article finds that IGB Sugriwa has translated 13 literary works. Translated works are included in literature such as Kakawin Dharma Shunya (1954), Kakawin Sutasoma (1956), Bharata Yuddha (1958), Kakawin Ramayana (1960), Kakawin Arjuna Wiwaha (1961) and Kakawin Rāmatantra(t.t). Meanwhile, the translation works included in the speech are Sang Hyang Kamahayanikan (1957) and Sarasamuccaya (1967). Meanwhile, IGB Sugriwa was also quite productive in translating texts related to traditional Balinese historiography across clans such as the Babad Pasek (1957), Babad Blahbatuh (1958), Dwijendra Tattwa (1967), Babad Pasek Kayu Selem (tt), and the Pande Inscription. (tt). The translation model developed by IGB Sugriwa in the Kakawin Rāmatantrais formulated into four stages, namely (1) kosabasa (vocabulary); (2) kretabasa(grammar), (3) bhasita paribhasa (language style); and bhasita mandala (cultural context).); and bhasita mandala (cultural context).)
  • Tree  + (Tree by Wayan Suastama. Acrylic on canvas.Tree by Wayan Suastama. Acrylic on canvas. Exploring themes of ‘Hulu-Teben’ of Balinese philosophy.</br></br>“People are all hanging off the branches of trees, we are dependent on trees to live. An ode to trees and forests. Garuda, with hints of a Romanesque style.. encompassing universal identities.. from tribal to European to Indonesian and Asian. Native aboriginal patterns and 3d perspective of European art. history are also Hulu. Water perhaps was an issue even before in history.” ~Wayan Suastamae even before in history.” ~Wayan Suastama)
  • Three Prosper Causen  + (Tri Hita Karana is a Hindu religious conceTri Hita Karana is a Hindu religious concept which is also the basic designation of the foundation of every religion to love all creation in this world. Habluminallah Habluminannas in Islam also teaches about loving Allah and His creation. Which means, each religious teaching teaches to love fellow humans and their differences to achieve prosperous togetherness. This video is also shown in a documentary from the original person, where Turah, a Banjar youth who is good friends with mas Asyari who is Muslim, and a member of the Al Qomar mosque and the Balinese Religious Forum for Religious People. This video is mixed with Indonesian because we want to convey the message that diversity is universal. As Turah said in the video, he is of the opinion that he does not know what religion, where, and like, the form, culture, and religion that we profess is the ultimate decision of the creator. By respecting diversity we also respect the decisions of the creator.also respect the decisions of the creator.)
  • Tri Netra  + (Tri Netra are the three magical eyes of LoTri Netra are the three magical eyes of Lord Shiva who can see the entire universe with cudamami in the center in the Saput Leger puppet as a sacred ritual drama. Lord Shiva said my three eyes (Tri Netra) between my forehead there is one more eye, the magical eye that can see all nature is closed with cundamani. Tri Netra as the third eye of Lord Shiva Namely Phalanetra, Agnilocana, and Trolicana which are in the philosophy of Lord Shiva with their attributes.</br>Two left and right eyes symbolize physical activity in the world. The third is in the center of his forehead which represents knowledge (Jnana). It is said that Shiva was engrossed in mingling with His magic, namely Dewi Parwati, who was playing blindfolded, because her eyes were closed by the palms of Goddess Parwati, causing Shiva to find it difficult to see, because Shiva blocked her vision, the world was shaken. Also in the Mahabharata book, the Linga Purana book is also mentioned as offering a different story about the appearance of Shiva's third eye.</br>Lord Shiva's third eye in Tapasya Narada and his arrogance as told in the Shiva Purana, At that time, Lord Shiva said that this place would make the Manmadha mantra ineffective and not work. Narada did not know about this. Vishnu listened to him for a moment and realized that Narada had seen maya – Shiva. He also praised Narada, which made him even more arrogant. This made Narada boast even more not once but many times. Then he asked Vishnu's permission to go and then wandered around the three Lokas. and then wandered around the three Lokas.)
  • Tutur Gong Wesi  + (Tutur Gong Wesi is a philosophical palm-leTutur Gong Wesi is a philosophical palm-leaf manuscript (lontar) which contains teachings about the worship of Bhatara Dalem. This lontar is shivaistic in nature and glorifies Bhatara Dalem which is the manifestation of Lord Shiva. This lontar is not too long, but briefly describes the forms of Bhatara Dalem in other places such as crossroads, T-junction, graves, houses, barns, rice fields, rivers, kitchens and so on. In short, this Lontar states that Bhatara Dalem is a cosmic person who can manifest various types of manifestations according to time and place.</br></br>This palm leaf was used as a guideline for making palinggih taksu (a name of a special shrine) in each house. Specifically, this lontar also contains a short description of Banaspatiraja, a form of Bhatara Dalem who is worshiped to get taksu (spiritual charisma).</br></br>Dilihat dari bahasa yang digunakan, lontar ini termasuk ke dalam kategori lontar yang lebih muda sebab menggunakan bahasa Bali tengahan yang dicampur dengan bahasa Kawi.tengahan yang dicampur dengan bahasa Kawi.)
  • Tutur Kumara Tattwa  + (Tutur Kumara Tattwa is an ancient JavaneseTutur Kumara Tattwa is an ancient Javanese text that tells about the birth of Bhatara Kumara, a god who always takes the form of a child. Bhatara Kumara (or Sang Hyang Kemara) is believed by Balinese as a guardian deity for children.</br></br>It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala. Because Bhatara Kala likes to prey on humans, he is given the right to eat children born in Wuku Wayang (the 27th week of Balinese 30-week calendar). Coincidentally, Bhatara Kala's younger brother, Bhatara Kumara, was born in Wuku Wayang, so Bhatara Kala really wanted to eat his younger brother.</br></br>When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten. Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.</br></br>Bhatara Kumara was then assigned to herd cattle, but he quickly grew bored. It was there then that Bhatara Shiva gave a lecture on spiritual teachings.</br></br>The important teachings in this Lontar Kumara Tattwa include the nature of the ten faculties which can cause the ten kinds of defilements in one's body and mind (dasamala). This defilement causes eight delusions called astamaya-dewi.</br></br>These eight delusions can be eradicated by the eight types of restraint, which are called Astalingga. In this Tutur Kumara Tattwa lontar it is also stated that there are eight qualities of glory.</br></br>This lontar also discusses liberation and spiritual perfection. Perfection of life can be achieved by observing dasa niyama brata, which is ten actions that reflect one's austerities and self-restraint, namely giving, respecting those who deserve respect, exercising self-restraint, carrying out obligations, controlling lust, eating holy food, fasting, not speaking. carelessly, studying the scriptures and doing holy bathing.ing the scriptures and doing holy bathing.)
  • UMKM are the most important heroes during the COVID-19 Pandemic  + (UMKM are the most important heroes during UMKM are the most important heroes during the COVID-19 pandemic. Now many people have been affected by COVID-19 which has increased unemployment and then switched professions to become traders, some are selling canang, some are selling food, some are selling clothes and so on. This solution is very good, especially those who sell beautiful and handsome, clean, premium merchandise and competitive prices, surely many people are interested. For example, someone who sells canang, the canang is fresh, according to the standard, the smell is good and the traders are friendly, who is not interested? Now we as a morally conscious society must help each other to the UMKM, don't knock each other down, we have to help each other. If someone sells food, we can sell drinks, so that they can be sold together. The most important thing is that as traders, we have to make a profit so that little by little capital is collected, who knows we can create new branches and have a career, so we have a business as well as create new jobs. Hopefully this solution can be taken into consideration by the community, so that we are not confused and can prevent crimes due to the economic crisis due to the impact of this pandemic. Thank you. Author: kadekayudinda_PBSADenpsar #jegtulisgen #jegtuturanggen #gunakayabali#jegtulisgen #jegtuturanggen #gunakayabali)
  • Literature Solah Soleh Nyujukang Kadaton  + (Unreasonable Behavior of Establishing A KiUnreasonable Behavior of Establishing A Kingdom</br></br>If we read the story of Mahabaratha, it was very clear in telling us that the effort of Pandawas to defend their country from bad behavior of Korawas who makes the community so miserable. They fought against them even they need to sacrifice their life in battle-field. Kuruksetra, fight till die, war against their guru (teacher/preceptor), relatives and their own family to uphold dharma (truth) in the world. Moreover, in other literatures such as Negarakertagama script, that story also told us about the effort of King Hayam Wuruk in unifying Bumi Nusantara (Indonesia) with the dharma base and kind purpose. Furthermore, if we re-read the historical books of Indonesia, the warriors prepared themselves with weapon of knowledge and sharp bamboo to prevent Indonesia from invaders attack. But, nowadays the act of human being is unreasonable since when Indonesia has established, there are demand of people to build a new kingdom and claim themselves as a smart and authoritative person. </br>About a week ago, there was a news that stagger enough in TV about a person that thought they held the authority and established a new kingdom. The kingdom named Keraton Agung Sejagat located in Pogung Jurutengah Villange, Bayan, Purworejo Regency, Central Java. It was led by Toto Santoso and Fanni Aminadia. There were report from local residents to Police about the presence of this new kingdom, Toto Santoso claimed his self as the king and Fanni Aminadia as the queen, they finally arrested by the police. To the police, he admitted that there was a wangsit from his ancestors to build a kingdom. </br>The police which handle this case also collect proofs that Toto Santoso has deceived society. And also, what make people wonder is that this kingdom, Keraton Agung Sejagat have 450.000 followers, they were from Purworejo, Klaten until Sumatra. Nowadays, Toto Santoso and Fanni Aminadia has been jailed with Section 378 Penal Code about Deception and Law 14 No 1 in 1946 about Criminal Law. </br>Regarding this unnatural behavior of establishing Keraton Agung Sejagat is not a new thing and only happen in Purworejo. In Bandung, West Java, there is also an organization claimed itself as powerful organization in that region namely Sunda Empire-Empire Earth. The members of this organization wear a military uniform but unlike the one that recognized by Indonesia. Moreover, in 2018 there were also other organizations named themselves of Ubur-ubur (Jellyfish) Kingdom in Serang, Banten Province which practiced heresy by using religious foundation. There was also other heresy organization who based on other religion i.e. Gafatar (Gerakan Fajar Nusantara) Organization in 2016, and it have 50.000 followers. All of those organization has been disbanded by police and their leaders or founders has been jailed. </br>If we concern, this illogical behavior of people that tried to build or establish a heresy kingdom or organization regarding the information always be able to attract people to join and follow them. What did make it happen? Why the people can be easily fooled and effected by Hoax just like recent days? Isn’t nowadays people has been competing their intellectuality (intellectual development) which indicated by the technology development? Maybe people nowadays more believe on wangsit even though they don’t know the truth. These fake kings only relied on wangsit as reason for establishing a kingdom to make society believe them and it was hard to be proved. </br>Moreover, the people behavior who only follow something by communal base (just following), in order to get a position and authority which was actually unclear and when they got it even the position or authority yet they surely hve skill to take the lead. Certainly these people only live to fulfill their contents of world (useless human being) that make other miserable and pollute the earth. </br>Actually, people indeed should be afraid if they are blamed by the God, especially assumed that they are disrespectful to the ancestors. And also while talking about the Death God who will pick us up, immediately afterwards seeking for protectable place and hideout then they forget about dharma (truth). But, in recent days, people should always use their logics and respect the Goddess of Knowledge as giving the bless of knowledge such as logic and mind to differ good and bad things. (@YesiCandrikaBASAbaliWiki)d bad things. (@YesiCandrikaBASAbaliWiki))
  • PRESERVING INTANGIBLE CULTURAL HERITAGE  + (Until now the province of Bali is still weUntil now the province of Bali is still well-known to foreign countries, life in the province of Bali has been mixed with life in the west, because of the large number of foreign tourists who vacation in Bali. Many Balinese people work in the tourism sector. Life in the province of Bali seems to depend on the tourism sector, even though it exists like this, the Balinese still maintain life like a Hindu community.</br></br>Even though the people work diligently, their daily life and obligations as a Hindu community never disappear, for example when a ceremony or piodalan is coming, the Balinese people will definitely be present and work together to work on the preparations. This is an intangible cultural heritage from their ancestors. which we should preserve so that the province of Bali can continue to be sustainable, as well as starting from ourselves prioritizing a life based on compassion and love for others. So that the intangible cultural heritage of our ancestors is not lost in Bali, and can explain to foreign tourists why and how we as Balinese must implement the concept of mutual cooperation.plement the concept of mutual cooperation.)
  • Clean beach, beautiful Bali  + (Until now, the problem on earth in Bali isUntil now, the problem on earth in Bali is not far from plastic waste on the beach, there are still many beaches that should be beautiful, but because of human activity, the beaches have become dirty with plastic pollution. That makes many animals and plants on the beach die. In order not to cause more problems, let's all be the younger generation, we must continue to maintain and preserve the cleanliness of the beach so that it is beautiful and not damaged. However, now many children have taken part in keeping the beach clean from school and agency activities, but there are still many people who litter on the beach. That makes the government have to make rules for the community so that people are orderly and no longer throw trash on the beach.ly and no longer throw trash on the beach.)
  • Kasuksman "Tedung Agung" Pinaka Anyakrawerti  + (Up tight, down tight, even to side is tighUp tight, down tight, even to side is tight. No, that wasn't a riddle game but it is the representation of ogoh-ogoh "Tedung Agung". The 'umbrella' was not a sign of fear, but it was a picture of condescendent. It has three layers which illustrate "Tri Hita Karana" concept in Bali. This ogoh-ogoh perfectly visualized how a government should be when doing their job, always worship Ida Sang Hyang Widhi Wasa, prioritize human relations, and take care of the environment. In conclusion, the government should imitate the meaning of ogoh-ogoh "Tedung Agung"te the meaning of ogoh-ogoh "Tedung Agung")
  • Efforts to overcome waste in Bali  + (Various efforts have been made by the locaVarious efforts have been made by the local government and environmental activists to deal with waste in Bali. The Denpasar City Government made Denpasar City Regional Regulation Number 3 of 2015 concerning Waste Management. The Regional Regulation is expected to reduce the habit of local people and tourists to dispose of garbage in its place and the ultimate goal of the Regional Regulation is that the quality of water and the surrounding environment can be improved. Later this year, Bali Governor Wayan Koster issuedis year, Bali Governor Wayan Koster issued)
  • Efforts to overcome waste in Bali  + (Various efforts have been made by the local government and environmental activists to deal with waste in Bali. The Denpasar City Government made Denpasar City Regional Regulation Number 3 of 2015 concerning Managers)
  • Inisiatif penangan sampah Desa Pejeng  + (Village-based waste management)
  • The Impact of Covid-19 on Community Life in the Province of Bali, Indonesia  + (WHO established Covid-19 as the Public HeaWHO established Covid-19 as the Public Health Emergency of International Concern (PHEIC). On 12 February 2020, WHO declared a novel coronavirus in humans as Coronavirus Disease 2019 (COVID-19). The Covid-19 pandemic had a severe impact on Bali's economic and tourism sectors. The government said the Bali region was suffering from Covid-19 where all tourism stopped and 96% of hotels were temporarily closed. As a result, there are many layoffs and a community that did not have jobs. In everyday living life becomes very alarming. Covid-19 is very influential in the Balinese people future life. The purpose of this research is to find out the impact of Covid-19 on food needs, basic needs and survival community in the Bali area. Methodology: the research done by survey. The distance and location given, use the google form application. The population of 1500 people with aged 15-60 years and working in the tourism sector. The number of samples was 150 respondents or 10% of the total population. Data collected is related to economic, socials and environmental conditions of the household during the Covid-19 outbreak. Descriptive data analysis in the form of visual research results in the form of graphs, tables and figures. Main Findings: During the 60-day outbreak of Covid- 19 the community infected 343 people, recovered 232 people and died 4 people. Pressure on the tourism sector in Bali resulted in the economic collapse. Most of the 80% of informal workers in Bali are laid off (not working), further increasing the number of open unemployment in Bali. Originality / Novelty that 95% of Balinese people experience changes in social behavior, healthy living and maintaining environmental cleanliness. The anxiety towards Covid-19 is still reasonable not get to social dysfunction. Despite the difficulty of interacting between communities, stay at home 75% kinship at home is tighter.ay at home 75% kinship at home is tighter.)
  • Bali Dwipa  + (Wake up, stop dreaming, get ready to develWake up, stop dreaming, get ready to develop Bali. To support Bali’s development progress, the government is creating development policies. Those policies are approved by the people to support local arts.</br>Infrastructure development becomes the core of economic advancement of the Balinese people, based on the government’s vision “nangun sat kerthi loka Bali—road to Bali’s nature-based development pattern on the basis of Pancasila (the five inseparable and interrelated principles at the heart of Indonesia) and 1945 Constitution. This progress also depends on technological updates. I hope this will create a materially and spiritually peaceful, harmonious, and prosperous Bali.peaceful, harmonious, and prosperous Bali.)
  • Walakiri Tree  + (Walakiri Tree is part of the series ‘TreesWalakiri Tree is part of the series ‘Trees’ in Black and White by ManButur Suantara. Walakiri Tree is released as Limited Edition prints and signed by the artist. </br>Trees in Black and White by ManButur Suantara. The beauty and poetic vision of ManButur in a series of captures across the Indonesian landscapes. What do you feel when you see a trees’ shadow? When you look upon their reflections and silhouettes. There is something intrinsically human about them.</br></br>A Trees’ Reflection</br></br>Perhaps you can say, it may be that it is the other way around. There is something intrinsically tree like about human beings. Why we see our own reflection in the Earth’s oldest children. For of the oldest living things on this Earth, trees are amongst them. They carry the memories and earths’ blood in their veins.</br></br>There is this basic truth that trees bring life to others. From the time they are a seed, to their stems and flowers, there is no waste. From the beginning to the end of their life, they are givers to the world.</br></br>Nyoman ‘Butur’ Suantaraers to the world. Nyoman ‘Butur’ Suantara)
  • Bank Sampah Saban Lestari Desa Pesaban  + (Waste bank activities carried out in the Pesaban Traditional Village, Rendang Karangasem)
  • Bank Sampah Tangtu Cares Waste  + (Waste bank activities in Banjar Tangtu, Kesiman Kertalangu village, Denpasar)
  • Bank Sampah Sumber Ayu Banjar Dakdakan  + (Waste bank activities in banjar dakdakan of peguyangan village)
  • Bank Sampah Kedassih  + (Waste bank activity at banjar Pande Sayan village , Ubud)
  • Bank Sampah Anyar Lestari  + (Waste bank at Banjar Kuwum Anyar at Kuwum Village of Tabanan Regency)
  • Farmer by Wayan Suastama  + (Wayan Suastama. Farmer series expresses a Wayan Suastama. Farmer series expresses a sentimental nostalgia about the artists’ childhood memories in an agricultural village.</br></br>As a son of a farmer, I miss the simplicity of that environment. These memories play a large part in who we become. Everyday things and routines are typical in the life of a farmer like helping our parents in the fields after we finish school. These memories are the theme of these works. It comes from missing my childhood. Coming from Tabanan,. an area that is known for ‘lumbung beras’ rice agriculture.</br></br>~Wayan Suastama beras’ rice agriculture. ~Wayan Suastama)
  • Peran Krama Bali Kaanggen Ngwangun Pariwisata Bali Mangkin lan Selanturnyane  + (We all know how the condition of Bali tourWe all know how the condition of Bali tourism is after the Covid-19 pandemic. Tourists are not allowed to go to Bali so that Covid-19 virus does not spike again. This causes Bali tourism to decline. Balinese people who work in the tourism sector do not get jobs. The Bali government has issued a policy that is used to suppress the spread of the Corona Virus. One of the policies is the implementation of restrictions on community activities or what is known as PPKM (Pemberlakuan Pembatasan Kegiatan Masyarakat). This causes the spread of Covid-19 to decrease. </br></br>Because the government already has efforts to reduce the spread of the Corona Virus, we as the next generation can help the government to improve Bali tourism. There are many procedures that can be used to improve Balinese tourism. The first way is to promote Balinese tourist destinations using social media. This requires the participation of the Balinese people. Those who like to upload photos while on vacation to tourist destinations in Bali can also help develop and improve Bali tourism. Indonesia has a website that is used to promote Indonesian tourism. </br></br>Second, the public can help provide tourist destinations in accordance with health protocols related to government policies, as well as maintaining the cleanliness of tourism places. This causes a sense of security. </br></br>Third, Bali has many cultural works that are popular abroad, for example, such as carvings, paintings, sculptures, and so on. Maybe Balinese artists can provide counseling to the younger generation on how to make art. This can foster a sense of love for domestic products and can encourage Balinese cultural works with the younger generation.</br></br>Well, that's a little bit about the procedure to restore Bali tourism during the pandemic. We should always remember our identity as Balinese people, namely to develop Balinese culture.eople, namely to develop Balinese culture.)
  • Literature Kualitas Pariwisata di Ujung Tanduk  + (We all know that Bali relies heavily on toWe all know that Bali relies heavily on tourism as the axis of its economy. Therefore, the tourism sector needs to be treated specially and carefully so that the life of this sector can be maintained and run smoothly. However, lately we can find a lot of foreign guests who come to Bali, they behave arbitrarily and do not seem to respect the laws in Bali. This is certainly a negative signal regarding the quality of tourism in Bali that not only radiates in Bali, but certainly outside Bali. This signal can certainly then have a major effect on the image of Bali tourism which shows the wider world how the quality of tourism in Bali today.</br></br>So, what are the steps that might be taken to restore the image and quality of tourism in Bali related to this phenomenon? In my opinion, there are two perspectives that we need to understand and do to overcome the above phenomenon. First, we look at it using an inside perspective that we must admit that migrants or visitors will imitate how their hosts behave. So, this perspective leads to us as hosts to be able to set a good example and be a role model for those who come to Bali to travel or to stay. The second perspective is to look from the outside. In this perspective, it is the government that then has the responsibility of making the right regulations to filter tourists who will enter Indonesia. There must be concrete regulations that can require tourists who can enter Indonesia who may be selected regarding their quality. These two things then are not easy, but will be beautiful in the future if we slowly succeed in doing so. And again, how we are able to maintain it, then causally, it will also be able to support us which in this case is the tourism sector in Bali.n this case is the tourism sector in Bali.)
  • Even though we are different, we are not enemies  + (We as Balinese people must care for each oWe as Balinese people must care for each other. Don't let differences in viewpoints make us fight and be enemies. If we like to make enemies, it will cause trouble in another days. For that, let's help each other to make our lives easier, because actually young or old, we are all the same. Don't forget that we must maintain brotherhood so that it remains intertwined throughout life.at it remains intertwined throughout life.)
  • brothers of different religions  + (We as humans cannot live alone, because we have to respect, cherish, and love our fellow brothers and sisters of different religions. If this is the case, surely life in society will be good, peaceful, and peaceful.)
  • Literature Melawan pandemi dengan fokus diri luar dan dalam  + (We have been living side by side with the We have been living side by side with the Corona virus for two years. But, there is no sign that the world is getting any better. What can be seen on the news is that this virus is getting more and more powerful with more types of mutations. The government has tried to reduce the number of casualties during the pandemic. </br>Restrictions on community activities, vaccinations, and other policies should be considered to reduce the spread of the corona virus. It is clear that the tourism sector has been the hardest hit by the Corona virus. Because tourists cannot enter the country, the security of people whose daily lives rely on the tourism sector have been become fragile. Airports were closed, hotel were quiet, employees were laid off, shops at attractions were closed with not shoppers. </br>If we want to recover from this bad condition, it is not only the government's job, but all of our jobs in both big and small way to restore Bali. There are two ways, inwardly and outwardly, to fight the pandemic.</br>We must make our own bodies become stable, healthy and able to fight disease and viruses. The first and most important step is to eat nutritious foods including fruits, vegetables and multi-vitamins to support a healthy body. Exercising regularly is also important to staying healthy. Especially in difficult times like now, just being able to eat is gratifying. We can try to encourage ourselves to do even more. For example, take a look at your yard. Maybe there is room to grow vegetables such as spinach, moringa, chili and others. If you don't have a large yard, there is vertical gardening. I often see videos of people who have succeeded in growing crops without soil. Eating plant products from your own yard is healthier and can save expenses. If we are already physically healthy, our souls also need to be healthy. A healthy mind also makes a calm soul. Working from home allows us to have more time at home. Do not use this free time to listen to fake or untrue news which makes the mind confused. If the mind is chaotic, our soul will not be calm. Instead of watching and spreading news that is not certain, it is best to get back to a hobbies that make the heart happy. Cooking, singing, and making jokes are examples of good hobbies. You can even make videos of cooking, singing, or telling jokes and then upload them to social media. These videos can entertain others and make the mind happy. If you like to cook, you can sell your food and increase your income. Social media can be used as a means of self-development, not a means of poisoning the mind.</br>Soul and body, both in balance, are things that are essential. Parents, children, grandchildren, uncles or aunts, and grandparents can all become victims of viruses and victims of misleading news. We should be able to protect, provide correct information, and comply with health protocols. If we have more fortune, we can also share it with others highlighted by many movements dedicated for caring for others. For example, people in need can take free groceries, and those who have more can refill their groceries. That is how we will rise from this pandemic inside and out.ll rise from this pandemic inside and out.)
  • Bury the sea  + (We hope that Bali can run in a stable and We hope that Bali can run in a stable and sustainable manner and many problems of the Balinese people cannot be resolved, for example, there are investors who will invest more to build hotels, rides, cafes, bars and others. The Balinese do not agree because this damage such as abrasion, damages coral reefs in the sea, and breaks the livelihoods of fishermen. In addition,it does not only follow the teachings of Tri Hita Karana. Because I, as Bali's karma, do not agree. We promise to keep Earth Bali stable and peaceful together, otherwise we will sleep again to protect Earth Bali. At that time, the earth will return to its original place. So that Bali remains original and still exists in the world.ns original and still exists in the world.)
  • Bali is polluted with a lot of garbage  + (We, as Balinese, must preserve the environment, we are obliged to put garbage in the trash, we must not litter, let's take care of Bali's environment)
  • Nyanggra wanti warsa Panegara Indonesia ke-77  + (Welcoming the 77th Independence Day of theWelcoming the 77th Independence Day of the Republic of Indonesia, the Balinese, consisting of various religions, cultures and customs, held competitions, cultural arts exhibitions and sports fairs. This competition is expected to build the spirit of nationalism based on the practice of Pancasila values in a country based on Bhineka Tunggal Ika. In addition, the spirit of the race is expected to be able to restore the condition of Bali tourism, such as in Nusa Lembongan, Ceningan, and also Sanur. Based on this, the government built infrastructure in the form of the Mengwi-Gili Manuk toll road so that transportation in Bali runs smoothly. Let's pray for Bali to be peaceful.othly. Let's pray for Bali to be peaceful.)
  • Rights of Persons with Disabilities Participating in Democratic Parties  + (Welcoming the democratic party in 2024, a Welcoming the democratic party in 2024, a very good time for people to exercise their right to vote and we cannot ignore the right to vote for people with various disabilities. This is an obligation to build quality and disability-friendly elections. Preparations that must be carried out are: regular socialization, simulations related to disability-friendly elections, facilities and infrastructure or access to support people with disabilities using their voting rights in accordance with the principle of "Privately Public Directly, Free of Secrets" without any pressure or intimidation. In the future, elected leaders can carry out their mandate to implement the rights of persons with disabilities as mandated in Law of the Republic of Indonesia Number 8 of 2016 concerning Persons with Disabilities.2016 concerning Persons with Disabilities.)
  • Preserve Balinese culture through tourism and technology  + (What I hope for Bali in the future, I hopeWhat I hope for Bali in the future, I hope Bali can maintain the preservation of culture and customs. To preserve Balinese culture, the Balinese people and government can take advantage of tourist attractions, tourists and technology.</br></br>Many guests who visit Bali feel more special if they manage to get exciting moments by watching traditional ceremonies in Bali. Generally, these traditional ceremonies can be witnessed by tourists to simply witness or document them. That is what will make Bali more known, so that the Balinese people will be proud and realize how important it is to preserve Balinese culture.</br></br>Not only that, the Balinese government must also pay attention to dance studios so that they are more attractive to the public, especially the Balinese. We can help by utilizing social media to promote dance studios so that they are of interest to the public. So that Bali continues to progress according to the times without eliminating the characteristics of Bali itself.nating the characteristics of Bali itself.)
  • Preserve Balinese culture through tourism and technology  + (What I hope for Bali in the future, I hopeWhat I hope for Bali in the future, I hope Bali can maintain the preservation of culture and customs. To preserve Balinese culture, the Balinese people and government can take advantage of tourist attractions, tourists and technology.</br></br> Many guests who visit Bali feel more special if they manage to get exciting moments by watching traditional ceremonies in Bali. Generally, these traditional ceremonies can be witnessed by tourists to simply witness or document them. That is what will make Bali more well-known, so that the Balinese people will be proud and realize how important it is to preserve Balinese culture.</br></br> Not only that, the Balinese government must also pay attention to dance studios so that they are more attractive to the public, especially the Balinese. We can help by utilizing social media to promote dance studios so that they are of interest to the public. So that Bali continues to progress according to the times without eliminating the characteristics of Bali itself.nating the characteristics of Bali itself.)
  • Literature MENGUATKAN PRODUK LOKAL BALI  + (What I would like to say in this one-day iWhat I would like to say in this one-day in Bali Wikithon is about sustainable Balinese fashion. My idea is about combining Balinese culture and environment with sustainable fashion industry. I dream about creating a platform that can connect local fashion designers to utilize their talents and resources to create sustainable fashion products. I really want to see Bali as the world’s center of sustainable fashion that contributes significantly to environmental preservation and social welfare. We can study unique ideas from this Wikithon that concern reusing or recycling materials, introducing eco-friendly coloring techniques, or new approaches to durable fashion designs. Its relevance is very notable since tourism and fashion industries have created significant drawbacks to the island’s environment. We hope to find the best solutions to reduce the negative impacts. One of the ideas relevant to the future of Bali is to strengthen cooperation among local designers and traditional artists’ communities to increase traditional skills and local economy. </br>In this Wikithon, I would like to put emphasis on our awareness towards the significance of buying sustainable fashion products and supporting local eco-friendly brands. I also hope to create innovative production ideas for less-trash fashion products and renewable energy uses. Bali’s uniqueness in culture and arts can be an inspiration for unique fashion designs and motives related to the island’s identity. In the scope of idea uniqueness, perhaps we can combine digital technology such as blockchain to be able to manage the supply chain and to prove the sustainability of Balinese fashion. This Wikithon can also be an opportunity to manage ethics and social responsibility in fashion industry, including to stop children labors and to strengthen employees’ work justice.</br> </br>I hope this Wikithon also involves local stakeholders such as the government, enterprises, and the people so that they can create synergy for sustainable Balinese fashion. In the far future, I hope Bali can be an example for other tourist destinations in developing sustainable fashion industry by considering beauty, culture, and environment. By strong cooperation and collaboration, I believe that Bali will be the leader in shaping the future of sustainable fashion in which the beauty of nature and cultural heritage are combined.nature and cultural heritage are combined.)
  • Koruptor Edan  + (What if the corruptors are punished by ogoWhat if the corruptors are punished by ogoh-ogoh? Really?!.. Yes, that's right, more precisely by the ogoh-ogoh Sang Bhuta Edan. It is told in the story of Bhima Swarga, Sang Bhuta Edan torments the souls who during their lifetime abused black magic to hurt others. So, based on this story, the government should imitate the behavior of Sang Bhuta Edan in punishing corruptors who abuse their power. It is not uncommon for corruptors to receive light and unfair punishments. Therefore, the government must take firm steps to try corruptors as fairly as possible.s to try corruptors as fairly as possible.)
  • Leaders who stick to promises  + (What is meant by leader? Leaders when assoWhat is meant by leader? Leaders when associated with Catur Guru in Hinduism are included in guru wisesa (government). Leaders are people who have the ability to lead others to move in a positive direction.</br></br>When it comes to leaders, we must elect leaders who adhere to Pancasila and the 1945 Constitution. My hope is that the leaders who will run for office can keep all their promises, lead well and listen to the voice of the people.ell and listen to the voice of the people.)
  • NOT JUST BECAUSE OF LOOKING FOR CHAMPIONS  + (When February arrives, surely many people When February arrives, surely many people are busy preparing for a big event called the Balinese Language Month (Bulan Bahasa Bali). Based on a circular letter from the provincial government, all villages and schools throughout Bali, are to carry out the Balinese Language Month (Bulan Bahasa Bali). There are various activities that can be carried out, such as competitions, festivals, seminars, literary appreciation stages related to Balinese language, literature and script. Usually the activities that are definitely held by the community are competitions. there are competitions for telling stories, giving speeches, developing mates, writing scripts, writing lontar, singing Balinese pop songs, and others. Through this competition, we can find out the potentials of the Balinese people in learning the Balinese language, especially children and teenagers. They are very skilled at speaking Balinese, so they can win the championship. Do people want to learn Balinese because they are asked to take part in a competition or is it just for the sake of winning? Hopefully not only because of that. The thing that is expected, the people of Bali want to learn Balinese language everyday, not just to get a champion. So that after winning, you don't stop learning Balinese. The most important thing is that we, as Balinese, do have an obligation so that the Balinese language, which is the root of Balinese culture, can be stable in the future. How to? The trick is that we want to be Balinese speakers.k is that we want to be Balinese speakers.)
  • Broken roads and beach  + (When I was walking in South Dinangka there I found damaged roads. I hope the government fix the road. I also hope that the residents while on vacation on the beach throw garbage in its place. So that the scenery on the beach is maintained.)
  • Literature Yening maosang indik pemimpin sane kaaptiang  + (When talking about the expected leader, suWhen talking about the expected leader, surely many things will be said. It is said, government exist when there are people. Similarly, people will live their lives well if the government implements good policies. Now, what is a good policy? In my opinion, anyone who is elected in the election does not immediately have to change the previous policies that have been well-implemented. Even though the leader is different, it is okay to continue the policies of the previous one. An example is the curriculum. Every time a minister is replaced, the curriculum system is also replaced. Not only do teachers have difficulty giving material, but students also find it difficult to grasp the lesson.lso find it difficult to grasp the lesson.)
  • The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the erWhen viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
  • The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the erWhen viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
  • 3 - Luh Ayu Manik Mas, Luh Ayu Manik Pahlawan Lingkungan  + (When walking home after watching ogoh-ogohWhen walking home after watching ogoh-ogoh, Luh Ayu Manik and Putu Nita were surprised to see the young people falling up and running around, and screaming in fear accompanied by asking for help. "Tulung-tulung ..." shouted Wayan. There are people who can walk. the body is tall and made of all kinds of plastic and cork. Instantly Luh Ayu Manik remembered I Wayan's behavior with and I Made who liked to throw away the trash when making ogoh-ogoh into the river this morning.ing ogoh-ogoh into the river this morning.)
  • 4 - Luh Ayu Manik Mas Nglawan Luu Plastik  + (While at the beach with her grandmother, aWhile at the beach with her grandmother, a fierce monster emerges from the water and starts attacking people. It turns out that the monster was a harmless sea creature who has himself suffered from ingesting ocean plastic. Luh Ayu Manik Mas comes to help, but struggles with the ethics of slaying a monster who himself is a victim of human pollution.ho himself is a victim of human pollution.)
  • Paplajahan Ané Bakatang Tiang Uli Bali  + (While people visit Bali for a multitude ofWhile people visit Bali for a multitude of reasons this island is special to me as I have called it home for the last 3 years. Bali has taught me some lessons that I will keep with me in other stages of life.</br></br>An important lesson I’ve learned is that every place presents you with an opportunity to grow, you just need the courage to say yes! Bali gives everyone the opportunity to explore the outdoors (either in the mountains or underwater), and this gives everyone the chance to gain a new skill, make new friends or develop a love for the natural world. Recently, I have gotten the courage and determination to say yes to become a certified Open Water Diver.</br>This experience has been incredibly rewarding, as I pushed myself out of my comfort zone, my friendships grew with those I trained with and my eyes were opened to the beauty of the underwater world. With this opportunity, I realised how pressing the issues of coral bleaching and unsustainable fishing actually are and am now more determined to be a part of the solution. From this, I will join a coral restoration project in Les Village because no matter how small we contribute, every action makes a difference. We must think about the global implications yet, take action locally.</br></br>The Balinese open up their island to all of us, foreigners and Indonesians so we can experience the island’s beauty and it is crucial for us to not take this for granted. I realise that a society which hugely depends on tourism has a risk, therefore respecting the customs and traditions in Bali should be a no brainer, as we would hope and expect the same of others if they are visiting our home. As of 25th March 2023, 76 foreigners have been deported from</br></br>Bali for reasons that range from overstaying visas to committing crimes. Although this is a small percentage compared to the number of tourists, in this digital era, their actions go viral and can harm the image of Bali. While Bali is well-known for its tourism because of its beauty, kindness and approachability, I believe that rules should be enforced in order to maintain the quality of tourism that this island offers.</br></br>Moreover, during my time here I’ve come to realise that it’s important to diversify and not put all our eggs in the same basket. During the pandemic, tourism was at a standstill which hit the people and local economy dramatically. Therefore, the Balinese have adapted to diversify their work portfolio such as farming, establishing small businesses or fishing. This lesson will carry on with me in the future, because it has shown me that trying different opportunities will help us to continue growing and adapting to an ever changing world.</br></br>I will continue to learn more lessons in Bali and am grateful for all the opportunities and experiences that I’ve gotten alongside the lessons that have come with it.ngside the lessons that have come with it.)
  • Wisata kayu putih  + (White wood tourism is at br. Bayan, old viWhite wood tourism is at br. Bayan, old village, kec. Marga, kab. Tabanan. This eucalyptus tree is estimated to be 700 years old, towering about 75 meters high and 60 meters in diameter. This tree is located behind the Babakan temple which was built during the time of Raja Perean. was built during the time of Raja Perean.)
  • Apang Tusing Kalahan Mixue  + (Who doesn't know Mixue? A fast food producWho doesn't know Mixue? A fast food product from China. If there is an empty shop, it won't be long before it becomes a Mixue outlet. What makes Mixue booming? Some say it's because it's cheap, it's delicious, so it's trendy, all of this. Then until when will we just be consumers? Of the thousands of young people, is it true that no one can compete with Mixue? Now, try to get the government to go into the field, visit MSMEs in the regions, help promote them, or if you may ask, make a policy so that young entrepreneurs are given the opportunity to borrow investment capital more easily. Mixue is good in the sense that it provides jobs, but it is definitely better if the Balinese businesses can be as viral as Mixue.inese businesses can be as viral as Mixue.)
  • MONEY EARNED, ENVIRONMENT ALSO CLEAN  + (Who doesn't know about Besakih Temple? TheWho doesn't know about Besakih Temple? The biggest temple in Bali. This year at Besakih Temple, the Ida Bhatara Turun Kabeh ceremony was held, which caused many Hindus to pray at Besakih Temple.</br></br>From year to year, Besakih Temple has begun to develop. Previously, Besakih Temple was still not organized enough, but now Besakih Temple has many new and sophisticated facilities. Like a new parking lot that is spacious and multi-storey.</br></br>Uniquely, this year in Besakih Temple a plastic waste inspection was held. The Balinese government made a ban on the use of plastic for worshipers and merchants. Devotees who use plastic bags will be replaced with environmentally friendly bags, so that there is no accumulation of plastic waste around Besakih Temple. We can apply this in our daily lives, to reduce the use of plastic waste and replace it with environmentally friendly bags.</br></br>Not only that, on tiktok, the most trendy and viral social media today, there are millennials who utilize plastic waste into paintings that are expensive. There are also millennials who process plastic waste into vehicle fuel. Nowadays, we only need to educate ourselves to turn plastic waste into money. Money is earned, the environment is preserved.y is earned, the environment is preserved.)
  • BALI MELALI: Nangiang Pariwisata Ring Bali  + (Who doesn't know about the island of Bali?Who doesn't know about the island of Bali? The island is already famous to foreign countries. Tourism in Bali is the source of the economy that supports most Balinese people. But as it is now, Bali tourism has dimmed since the Covid-19 virus is endemic in the world. It has been two years since the Covid-19 virus has attacked our beloved earth. Several policies have been implemented. However, Bali tourism has not been able to return to normal. We as citizens, especially as young Balinese, should provide and carry out creative efforts that can stimulate tourism in Bali.</br></br>In this era of globalization, everything is digital and sophisticated. We can use this advanced technological development as a tool to generate tourism in Bali. One of the creative businesses that can generate tourism in Bali is an application called BALI MELALI. This application uses technology in the form of VR or Virtual Reality. In the BALI MELALI application, it displays tourism destinations in Bali. If you use this VR technology, tourists or anyone who has downloaded the BALI MELALI application can see the tourism places that we want. Using this VR, tourism destinations in Bali can be seen for real, this can foster a sense of longing for Bali and cause tourists to want to come again to Bali.</br></br>In the BALI MELALI application, it not only displays well-known tourism destinations, but should also display places that are not widely known. In Bali, there are actually many tourist destinations that are not well known. If you only show places like Kuta Beach, Pandawa Beach, many tourists will already know. That's why in this application it is very good if it shows places that are not known by many people. Not only that, the BALI MELALI application does not only display virtual or images, but can be filled with sounds that are in that place. For example at Candikuning Waterfall, if we travel to waterfalls, there are definitely sounds like the sound of gurgling water, the sound of trees blowing by the wind, the sound of birds and so on.</br>The presence of images and sounds in the BALI MELALI ibi application can certainly cause longing from tourists and travel to Bali. Hopefully the business in the form of the BALI MELALI application can help Bali tourism return to normal. Hopefully Bali tourism will rise soon.al. Hopefully Bali tourism will rise soon.)
  • Pemberantasan Korupsi Demi Kelancaran Program Nangun Sat Kerthi Loka Bali  + (Who doesn't know that Bali is one of the rWho doesn't know that Bali is one of the regions with the largest tourism revenue in Indonesia. Even in 2023 Bali began planning a development called Nangun Sat Kerthi Loka Bali which means as 6 main developments for the welfare and happiness of human life. Nangun sat kerthi loka bali itself has goals related to advancing Bali tourism, where there are 6 main sources, namely, atma kerthi, segara kerthi, danu kerthi, wana kerthi, jana kerthi, jagat kerthi which means for the welfare of human life in each part.</br>But development in Bali will not be able to run well if there are still many unscrupulous people who utilize development funds for personal gain or can be referred to as corruption. Examples such as the case of corruption of Paibon Wargi Temple development funds in Klungkung Regency and the case of corruption of SPI funds at the Udayana Campus. This is one of the factors inhibiting development in Bali. Even those who are supposed to investigate corruption cases turn a blind eye and are mute to all these incidents.</br>Therefore, it is hoped that the Bali Provincial Government can take these problems seriously. So that the Nangun Sat Kerthi Loka Bali program runs well without any cases of corruption in the development.ny cases of corruption in the development.)
  • "Be One in Difference"  + (Who doesn't know the motto of Indonesia? WWho doesn't know the motto of Indonesia? We as citizens of Indonesia must know the Indonesian motto, namely Bhinneka Tunggal Ika, which means different but still one as stated on the Garuda Pancasila symbol. As we already know, Indonesia has many differences in ethnicity, race, religion, ethnicity, language and class, but it is characterized by unity.</br>Based on this motto, I, as the majority, have an opinion about religious harmony in Indonesia. I took objects in the area of Bali and the environment of my friends who have different religions from me. From the Indonesian motto, religious harmony in Indonesia is good. For example in Bali where the majority religion of the people is Hindu but the activities of other religions can still run smoothly and peacefully. The adhan for the five daily prayers for Muslims is still being carried out in the respective mosque areas in Bali. There are also places of worship of other religions side by side.</br>Many have religious differences, so of course there are problems. These religious differences are based on different beliefs and faiths but often cause problems such as SARA (Tribe, Religion, Race and Intergroup) issues. Reflecting on the meaning of Bhinneka Tunggal Ika, we as citizens of Indonesia should continue to maintain and guide these differences by looking after, respecting and loving one another. That is what shows that differences can become unity.t shows that differences can become unity.)
  • Literature Menuang Isi Hati di BASAbali Wiki  + (Who doesn’t know BASAbali Wiki? This websiWho doesn’t know BASAbali Wiki? This website contains information about Bali. Maybe if students have any Balinese language assignment, they can open the BASAbali Wiki site. From dictionaries, word games, to articles—they are here. This website also often holds Balinese language competitions called Wikithons. A Wikithon stands for wiki marathon. It is a place to argue about public issues, and to talk about the most appropriate solution to the problems of society in the world. Communities can argue, improve their proficiency in Balinese, and can also get money if they win. Most importantly, all opinions regarding public issues can be submitted here and heard by the government.</br></br>The purpose of the BASAbali Wiki Website is indeed very good. But we need to think about it together, is it only when there is a wikithon, can people have an opinion? Then if the topic or issue of Withton is not felt by the community, how can the community have an opinion? So, if BASAbali Wiki really wants to become a platform where people can think about what’s around them, and can convey their feelings to the government, the BASAbali Wiki website should make a feature “Ngiring Masuara” or in Indonesian it’s called “Let’s Talk”. If you click on the “Ngiring Masuara” button, people can write their feelings about everything around them, what public issues will be resolved, and everything that will be conveyed to the government. Not only writing, but there you can also fill in photos, videos, locations, and the name of the service to be addressed.</br></br>For example, if there is a puddle or a broken road, it can cause harm to passers-by, especially at night. People who see this can write in the “Ngiring Masuara” feature. There, the public can complain to the Public Works Department and complete it with photos of the damaged roads. Then the BASAbali Wiki team would be in charge of making sure that the people’s writings on this topic can reach the correct officers.</br></br>There are several problems that are often encountered on the road, but we don’t know where to complain. In the end, people sneer at the government on social media. That is also useless. The government will not moved to help. However, if there is already a BASAbali Wiki website, hopefully the voices of the people can reach the government. That is my opinion. Hopefully, BASAbali Wiki can spark people’s enthusiasm to pay attention to the environment and public issues. I hope BASAbali Wiki can connect to the government about people’s feelings and opinions. In the end, the community and the government can jointly hold on to each other to make Bali more advanced.</br>The fruit of the durian tree rolls down and is sold at the market for ten thousand rupiah. Come on, be sensitive to public issues, and pour your heart out at BASAbali Wiki. and pour your heart out at BASAbali Wiki.)
  • Sustainable Balinese Culture with TikTok  + (Who doesn’t know TikTok today? This short Who doesn’t know TikTok today? This short video platform is now gaining popularity in Indonesia, used by people of all levels. Bali as the world’s tourist destination is also inevitably influenced by the popularity of this app. Many Balinese are actively creating content on TikTok. Some create ‘a day in my life’ contents, dance covers, cinematic video, musics, or just scrolling and sharing videos or links to others. Seen from the technological perspective, the contents in TikTok is very helpful in spreading information and entertainment. However, have you ever wondered if TikTok would gradually diminish the local culture and tradition in Bali? We know that Bali has a lot of culture and traditions that need to be preserved. Gradually, however, many Balinese people no longer are concerned with or learn about their own culture. For example, today’s younger generation prefer following TikTok’s dance trends to learning Balinese dance. If continued, it will influence the existence of Balinese culture because Bali is well-known for its unique culture, not for TikTok trends. It is important, therefore, for us Balinese to always remember to preserve our culture that has been flourishing since olden times. It’s okay if people want to follow TikTok trends, but it would be better if we Balinese join by setting new trends on it with our own Balinese cultural touches. For instance, we can show how Balinese dance is performed, how Balinese music is played, how Balinese make-up is done, and other cultural contents. Let’s preserve Balinese arts and culture on digital platforms such as TikTok so that everyone in world knows more about the beauty and uniqueness of our Balinese culture by adapting to the current developments.e by adapting to the current developments.)
  • Literature Ngulang Aluh Tan Pasuluh  + (Who has ever read elementary school textboWho has ever read elementary school textbooks? The content of the material is very difficult when compared to the ability of students. For example, there is a discourse in Balinese script entitled Prabhu Airlangga. The language used is very difficult for elementary students to understand. The discourse is still in handwritten form which is photocopied in the book. This is an illustration that it is underestimated in the process of making a book. Unfortunately books like this are used in schools. How can students absorb the lessons? How to awaken students' interest in studying Balinese script? The government, especially the Praja Dinas, which oversees this field, should do research and investigate the existence of textbooks circulating in schools. Don't be blind, it's your duty. Teachers should also carry out a Student Textbook Review so that the books used are truly in accordance with the abilities of students. Don't make a book just to make profit. Parents should also pay attention to their children so they don't buy books arbitrarily, but at a low price. Come on Praja Dinas, teachers and parents, pay attention to the textbooks used, because that is the way to support students' education.is the way to support students' education.)
  • Laksana Dewi Uma  + (Who here just talks a lot, but there is noWho here just talks a lot, but there is no evidence? There used to be a story that Dewi Uma was in love with Bhatara Shiva. But his love for Lord Shiva is not nonsense. Dewi Uma wanted to lose her chastity in order to get medicine for a stomach ache in the form of an ox gill to be handed over to Lord Shiva. The government should imitate Dewi Uma's behavior, be willing to do good and be willing to sacrifice to defend the people, so that our country is beautiful, just and prosperous. We are citizens of a silent country is that so? uh no! we also have to imitate the good behavior of Dewi Uma.</br>Don't just say that you are willing to sacrifice, but remember to prove it!ng to sacrifice, but remember to prove it!)
  • Ogoh-Ogoh, a culture that need to be developed and more highlighted  + (Who is not familiar with this Balinese culWho is not familiar with this Balinese culture. In this era of globalization there are many cultures that have begun to follow the course of The Times, well, one of them is Ogoh-Ogoh! Today's youth are using machine inside The Ogoh-Ogoh to make it seem more "alive," which is an innovation in developing a culture. But there are still some who reject this, on the other hand, Ogoh-Ogoh parade is sometimes less conducive to some who cause a riot. I hope the village government will be able to educate the people on the matter, as life will no doubt become a separate attraction for many foreign tourists.rate attraction for many foreign tourists.)
  • Bali in equality  + (Why are there so many phenomena when boys Why are there so many phenomena when boys who are born are said to be safe and considered lucky, but if women are often said "yes, that's okay". It's just realistic that many people think that women have a lower position than men. What's the difference though? In religion women and men have the same role and position. Male and female elements, "purusa and pradana" are in human beings and are important in the process of creation. Women also have a triple role, they can have a household, they can work for a living, moreover they can be active with local residents. Mebraya, metanding, ngayah are common things that women do. If that's the case, why is it often said that only sons can continue offspring, right? Even though the system in Bali adheres to patriarchy, there is still such a thing as "nyentana" when a man lives in the household of his wife). The understanding of gender equality is very appropriate to be applied by all Balinese people. Women can still lead and take care of all the affairs and many jobs. It is time for a culture that follows religion to look at this in another way for the common good. “Pesu peluh meli taluh, eda kadena aluh dadi anak luh“.eli taluh, eda kadena aluh dadi anak luh“.)
  • Naga Gombang  + (Why do Balinese shout "Alive, Alive" when Why do Balinese shout "Alive, Alive" when there is an earthquake?</br></br>Once upon a time, when there still kingdoms in Bali, there was a widow with two children, a boy and a girl. At that time Lake Bratan did not yet exist. Long story short, the mother had a secret affair with a dragon snake that dwelled in a rice barn near her house. The children started to get suspicious; why does mother every time she comes home from the forest go up into the barn? At one point, when mother went into the forest again, the children climbed into the barn. Inside the barn they saw a pile of eggs larger than chicken eggs. In the middle of the pile of eggs there was a strange egg. They took the egg home and cooked it. Then the boy ate it. Instantly the boy turned into a snake. Because they were worried about causing commotion in the village, the boy and girl decided to go into the forest looking for their mother. The sister carried her brother. They met their mother deeply in love with a dragon. They were angry, because they thought that because of the dragon the brother had become like that. He challenged the dragon snake to fight. In the end, the brother who had been transformed into a snake defeated the dragon. But unfortunately their mother also died in the fight. The siblings went up to Bukit Lesung. Arriving there, the brother thought he must enter the bowels of the earth, because he had become a dragon, named Naga Gombang. So as not to upset his sister, he told her to get water with a basket. While his sister was getting water, the brother entered the mountain crater. When his sister returned from getting water, the brother had already disappeared into the bowels of the earth. The brother said, “Don't you cry, I was destined to live below”. Arriving below, the brother took the position of a sleeping snake, curled up in a circle.</br>It is said that if he is anxious to know how is sister is doing above, he would move, which results in the earth moving. That is why when there is an earthquake, Balinese people will shout "alive, alive" while sounding a bamboo bell, to let the brother that his sister is still alive above, and he can stop moving about.alive above, and he can stop moving about.)
  • Tapak Batis  + (Why do I like these ogoh-ogoh? These ogohWhy do I like these ogoh-ogoh? These ogoh-ogoh convey an implied message, the message is that leading a government must implement the astabrata teachings.</br> the government is expected to implement it like the ogoh-ogoh tapak batis, where the position of a government is indeed at the top but, in fact the government must have a sense of respect for society in general to achieve prosperity. society in general to achieve prosperity.)
  • Tumbal Rare  + (Why do parents have to sacrifice their innWhy do parents have to sacrifice their innocent children for temporary wealth in this world?</br></br> Everyone knows that the shortest way to find wealth is by doing rituals. Pesugihan can be done by sacrificing a child so that it fulfills the requirements of the ritual. Someone who performs the pesugihan ritual will be very good at hiding his actions like the government is very good at hiding its ugliness, even though they have been given full trust by their people.ave been given full trust by their people.)
  • Why is the Balinese Language so important and must be preserved ?  + (Why is Balinese language important and musWhy is Balinese language important and must be preserved ?</br></br>Previously , we must first understand the purpose of using Balinese language ?</br></br>So the purpose of using Balinese is that Balinese people generally use Balinese to convey information to the people of Bali. And the Balinese language must also be used for regions in the Province of Bali.</br></br>From this understanding, it can be concluded that the Balinese language is very important and needs to be preserved, because Balinese is one of the languages for communication in the Province of Bali, if Balinese is not developed or preserved, then there will be extinction in Balinese culture. And the Balinese language is also the language that comes from our ancestors in Bali.</br></br>Well, it can be concluded like that the benefits or goals of the Balinese language, now in developing the Balinese language we also have to be able to know how to preserve and develop the Balinese language culture?</br></br>To develop and preserve us for example,</br> according to my advice in preserving and developing the Balinese language both the government and the people who develop it are very important, by the way the government and the community must be ready and brave to communicate using the Balinese language in their daily lives, by holding a competition "for "BALI LANGUAGE MONTH", and the government must pay more attention to its people to anticipate Balinese Language Culture in the Province of Bali. Language Culture in the Province of Bali.)
  • Era Baru, Generasi Baru, Tantangan Baru  + (With all the changes in the era of the indWith all the changes in the era of the industrial revolution 4.0, the millennial generation must always be able to maintain the traditions and culture that has been inherited, and uphold the motto of Bhinneka Tunggal Ika. Sharpen each other, love each other, foster a successful Indonesia to become a nation that is one in the midst of differences.</br></br>By being a creative generation to create something innovative, and being able to contribute to building an advanced nation with everything positive. advanced nation with everything positive.)
  • Anak Istri Benteng Utama Nglawan Panglimbak Hoax  + (Women As The Main Role of Ward Off The FakWomen As The Main Role of Ward Off The Fake News</br>In the world of globalization today, all people are faced with an extremely fast flow of information. Lots of information makes it easy and also useful for the community, but there is also misinformation and misinformation that is spread by irresponsible people which are very dangerous if it is spread into the community. Information is very easy to access even for young children. Here the importance of the role of women in protecting their own families and environment so as not to be influenced by the hoax. Women can be the main bulwark in the face of fake news as well as become ambassadors for social media literacy because generally, children are very close to their mothers. Hoaxes or fake news are often wrapped in a catchy headline, that can draw the emotional side of a person. The spread of fake news has many purposes, one of which is to divide people and cause divisions.</br>Women as a mother can simultaneously direct their partners and their environment to have an important role in stopping the spread of fake news. By instilling a literacy culture in the children and the environment, information will be fully delivered and accurate that leads to a reading culture, improve human resources in the future, and avoid fake news made by irresponsible people. Women often feel insecure, and feel less intelligent than others, so, they are scared to express their opinions if they find wrong information. Women as literacy agents must be able to ward of hoaxes and be able to sort out logical news also consider whether the news is important or not to be spread. With the active involvement of women, it will certainly minimize the spread of hoax news in society.nimize the spread of hoax news in society.)
  • Heroine  + (Women are great figures whose struggles arWomen are great figures whose struggles are extraordinary and difficult. The woman in this photo gives a message to the younger generation to knock on the door of their heart to preserve traditions and culture which are the responsibility of the next generation. It is depicted with the figure of an old woman cutting wood to be used as a material for coloring Geingsing cloth in Tenganan Village, Karangasem, Bali.oth in Tenganan Village, Karangasem, Bali.)
  • Analysis of Factors that Affect Women’s Quality of Life in Abiansemal, Badung Regency  + (Women, as housewives, join the workforce tWomen, as housewives, join the workforce to help their families finance. The quality of life of women in this study was influenced by factors of education, work ethic and age. This study aims to analyze the influence of educational factors, work ethic and age on the quality of life of women. This research takes place in three locations in Bongkasa Village, Bongkasa Pertiwi Village and Sangeh Village, Badung Regency. Utilizing both primary and secondary data collected from 98 samples and some techniques analyzes this study finds that the factors of education, work ethic, and age simultaneously influence the quality of life of women in the three villages in Abiansemal District, Badung Regency. Education and work ethic partially have a positive and significant effect on the quality of life of women. Meanwhile, age does not affect the quality of life of women in the villages of Bongkasa, Bongkasa Pertiwi, and Sangeh, Abiansemal District, Badung Regency.ngeh, Abiansemal District, Badung Regency.)
  • Wong Samar (Ema)  + (Wong Samar is a type of Bhuta Kala or a spWong Samar is a type of Bhuta Kala or a spirit in Balinese belief whose form almost resembles a normal human. In Balinese the word "wong" means human and "samar" means invisible. Associated with the 2024 elections, prospective leaders will compete to show personal kindness by campaigning for each other's greatness. Promises made by aspiring leaders disappear like advertisements. They were all seen along the street, on banners, billboards advertising themselves. Most prospective leaders will incarnate as vague people who are vaguely present, but after becoming invisible leaders, the vague sweetness of that promise will fade.vague sweetness of that promise will fade.)
  • World Without Sound  + (World Without Sound is an Anthology of artWorld Without Sound is an Anthology of art and thought.With contributions from Putu Suasta, Warih Wisatsana, Made Kaek, Putu Bonuz, Ellen Lane, Made Artawa, Wayan Suastama, Agung Putra, Made Delo Budiarta, Nyoman Handi, Tjandra Hutama, Made Somadita, David Hopkins, Kadek Sudiasa, ManButur Suantara, Sun Rong Fang, Wayan Juniari, Dewi Dian Reich.</br></br>Sawidji has collated together a series of artworks and poetry for this special presentation. It is an anthology. This theme of ‘World Without Sound’ was inspired by the wonderful experiences we had in working together with the Sushrusa Deaf School Community. Not simply about raising awareness about those with differences in our community and sign language. Perhaps even more remarkable, is experiencing the reality of the nature of inclusivity. As a powerful value that nurtures a growing collective empathy.</br></br>Most art exhibitions have one primary objective and that is to feature and highlight artworks and artists. This is by no means very different. However, perhaps the spirit of which this was put together is a little different. Somewhat experimental that it could not be foreseen what will be the result. We invited those in our community, whether it be social, digital or local to participate in a contemplation. To contemplate the concept of ‘Dunia Tanpa Suara’. This translates to ‘World Without Sound’ (though may also be translated to ‘World without voice’). To contribute to this reflection using a creative piece.</br></br>The Spirit of Inclusivity</br></br>Our invitation was done in the spirit of inclusivity. It was not only artists but also other members of the community who felt reflections on this theme were worthwhile. With the time and space, we have available we can only say a heartfelt thank you to everyone. Those whose works and contributions made it possible for us to present this anthology. One for all of our community to enjoy. It is so so very rich with insight and learning. One that is deep with life lessons from all directions of life experiences.</br></br>With such personal freedom and intimacy, everyone came to their private message about their imagine ‘World Without Sound’. For each realisation in every individual, it is a lesson of wisdom, empathy or simply of beauty that we can partake in. </br>ur heartfelt gratitude to everyone who opened themselves and generously shared their time, creations and thoughts with us. We are honoured by the generosity of the talented artists and writers who have come together in this anthology of art and thought, living the very spirit of inclusivity.</br></br>Online Exhibition available for viewing at Sawidji.com https://sawidji.com/2023/04/16/world-without-sound-an-anthology/23/04/16/world-without-sound-an-anthology/)
  • Youth Concervation Initiative Bali  + (YCI Bali stands for Youth Conservation IniYCI Bali stands for Youth Conservation Initiative for the Bali region. YCI Bali is a sustainable independent movement that spreads awareness and solutions for the community for the preservation of Bali's nature through cadres of Great Conservation Friends (SASIH). In the future, SASIH will carry out a sustainable movement through environmental awareness activities to the community, especially the younger generation.munity, especially the younger generation.)
  • Mayadnya  + (Yadnya is a holy sacrifice offered with a Yadnya is a holy sacrifice offered with a sincere heart as well as a sense of love that comes from the heart as true devotion to God Almighty. According to Hindu religious teachings, Yadnya is a form of obligation that must be carried out by humans in their daily lives.arried out by humans in their daily lives.)
  • Dance practice  + (Yesterday I practiced the Legong Mesatya dYesterday I practiced the Legong Mesatya dance in Denpasar City Park, with my friends. An example of the difficulty I faced was when it rained, my friends and I couldn't practice because our place was for practice in an open area, while the shelter was not wide enough to practice. I hope the Denpasar city government can provide a wider place with a closed room. provide a wider place with a closed room.)
  • Indifference to Others  + (You must be familiar with the conflict betYou must be familiar with the conflict between Russia and Ukraine. Recently, it has been in the spotlight again because the two countries are indeed in a high-level crisis stage. So, invasion could happen at any time. Based on the latest international news, the war between Russia and Ukraine is still going on today (Wednesday, May 18, 2022) and has entered the 84th day. According to the latest news, Ukrainian officials say that peace negotiations between the two countries have reached a stalemate. The Guardian reported that Russian Foreign Minister Sergei Lavrov had said he believed there could be no peace deal if negotiators tried to “transfer dialogue” as the West says instead of talking about the immediate situation in Ukraine. To date, many fighters have surrendered and they have been transferred to territory already under Russian control. According to the United Nations, to date, there have been six million refugees who have fled Ukraine since the Russian invasion in February. Ukrainian citizens who managed to take refuge in various places, one of which is Poland, have a sad story. They are willing to leave their children and wives and are willing to fight for their country. There are also residents who take their children out of Ukraine because they have to find a safer place even though half of their lives are still in the area where they live.</br></br>Apart from the problems between these two countries, as social beings we certainly hope for the best, namely peace. The refugees are foremost human beings who cannot live alone and definitely need the help of others. If people normally want a peaceful life, surely the refugees from Ukraine also want a peaceful life. The difference occurs if they evacuate to another place. We, who have a place to live, may not feel the way they do. In general, humans have hearts and a spirit of humanity. Imagine if we were in the position of the refugees. Of course we also want to be helped, right? Automatically when refugees come to our territory, it would be nice if we accept them openly. Greet them with what we have even if this is temporary. What we could provide, we should try to take the initiative to give to them. Teach them about caring, sincerity, patience and other things that support their current situation and current condition. It’s enough for simple things, such as the food they need, adequate medicine, and a basic place to live.</br></br>Any simple form of giving will certainly help Ukrainian refugees. This assistance must also be communicated with the Indonesian government, so that there will be equality and justice in shelter areas. It is necessary to include education for the refugees. This will be very beneficial for refugees and also those who receive them. Starting from the basics, such as starting to entertain them with the culture that we have. No need to go far. Just basic things. In addition, the Indonesian people also need more education about Ukrainian refugees, so the desire to help will be channeled properly. The assistance is quite simple for Ukrainian refugees, what is certain is food, a proper place to stay and good treatment for them so that in the long term, there will be a good impact on both parties.ere will be a good impact on both parties.)
  • Preservation of Art Culture by Young Balinese Artists  + (Young people in Bali should participate inYoung people in Bali should participate in preserving Balinese customs and culture. As the young generation we should be proud of the culture we have. Balinese customs have been around for a long time and should be passed on to the younger generation now. We also use Balinese as a communication tool to speak everyday. Balinese culture is also a lot. Art that gives the impression of the beauty of Bali and the creativity of existing artists. In this case, especially in the new era of globalization, young artists use digital media to support their family life. By using existing social media, it is hoped that it can attract young people as well. Thus, I, as the younger generation, hope that the government is able to empower the potential that exists in Balinese society.potential that exists in Balinese society.)
  • Wana Parwa  + ([EN] After losing the dice game, the Panda[EN] After losing the dice game, the Pandavas lived for twelve years in the jungle. In the thirteenth year, they had to disguise themselves unnoticed. If their disguise is uncovered, then they must repeat the period of exile in the forest for another twelve years.</br></br>The Mahabharata incident occurred around 5,000 years ago, in the last quarter of the Dwaparayuga era. At that time, human life could reach 1,000 years with a long young period. So, do not be surprised if the Pandavas exiled themselves for a dozen years and can still have strong children. Not surprisingly, Bhisma, the elder of Hastinapur's nobles, was still alive when Arjuna, his grandson, had a son named Abhimanyu.</br></br>In the forest, the Pandavas meet various magical things. One of the most important is the meeting of Maharaja Yudhisthira with a python who was Nahusa, his own ancestor. Nahusa was cursed to be a snake because of his arrogance. There was also the Yaksa Prasna incident, when Maharaja Yudhisthira was tested by Lord Yamaraja, the controller of death.by Lord Yamaraja, the controller of death.)
  • Wirata Parwa  + ([EN] In the thirteenth year, the Pandavas [EN] In the thirteenth year, the Pandavas disguised as ordinary people and served in the kingdom of Wirata. Yudhisthira became Kangka, a legal advisor. Bhima became a cook named Balawa. From this word 'balawa' comes the word 'belawa' in the Balinese language, those who are in charge of cooking during piodalan day in a temple or when there are other ceremonies. Arjuna became a transvestite (because of being cursed by Urwasi) for a year. Nakula and Sahadewa disguised as caretakers of cows and horse keepers. Meanwhile, Drupadi became the queen’s servant.</br></br>The story in Wirata Parwa was very touching. This Parwa also tells about the murder of Kicaka, the prince of Wirata who tried to rape Drupadi.rince of Wirata who tried to rape Drupadi.)
  • Arjuna Wiwaha  + ([EN] Kakawin Arjuna Wiwaha is a modificati[EN] Kakawin Arjuna Wiwaha is a modification of the historical story in the Mahabharata, especially in Wana Parwa. This Kakawin tells about Arjuna's journey to search for magic weapons from Lord Shiva. In 1019-1042 A.D., the story of this ascetic Arjuna was translated and written in the form of ancient Javanese kakawin by Mpu Kanwa. The writing of this kakawin was done during the reign of King Airlangga.</br></br>At the beginning of this kakawin there is a story about Arjuna who did a hermitage on Mount Mahameru to get blessings from Lord Indra. Then, he was seduced by two angels. But Arjuna passed the test. As a blessing, he was given a magic weapon by Lord Indra.</br></br>There is also a story when Arjuna killed demon Niwatakawaca who controlled the demigods’ realm and disturbed the peace of the demigods.</br></br>This Kakawin, although in some parts does not correspond to its original history, is very popular among the Balinese. This kakawin is the most widely quoted and studied in schools. However, as a historical reference, this kakawin is not credible because many parts have been modified. There are many parts that do not fit the Mahabharata story according to the original as written by Maharsi Wyasa. Therefore, this kakawin is classified as a literary work, not a historical epoch.s a literary work, not a historical epoch.)
  • Bharatayuddha  + ([EN] Kakawin Bharatayuddha tells about 18-[EN] Kakawin Bharatayuddha tells about 18-day war on the battlefield of Kuruksetra. This Kakawin was composed by Mpu Panuluh during the Jayabhaya period of Panjalu (1135-1157 A.D.). In the manggala (opening) section of kakawin, there is a verse of honor for King Jayabhaya.</br></br>The description in Kakawin Bharatayuddha is almost similar to the description of war in the Mahabharata written directly by Krishna Dvaipayana Vedavyasa 5,000 years ago. Presumably, this Kakawin is a kind of direct adaptation of the original Sanskrit text. The story in Kakawin Bharatayuddha begins with the arrival of Sri Krishna as an ambassador of peace for Pandavas. Sri Krishna did not want to eat at the Kaurava’s house, but He ate at Widura’s house.</br></br>Then war broke out between the Pandavas and the Kauravas. In the Mahabharata, the description of war begins in the Bhisma Parwa section. This Kakawin Bharatayuddha is a shortened version of Bhisma Parwa, Drona Parwa, Karna Parwa, Salya Parwa to Swargarohana Parwa. It is said that the war in Kuruksetra took place in December. At the beginning of the war it was told that Arjuna felt sorry for having to fight with his own relatives. But Sri Krishna convinced him to fight because it was a battle between right and evil. This philosophical and religious dialog is known as Bhagavad-gita. Unfortunately, Kakawin Bharatayuddha does not contain this most important teaching and is more focused on warfare. This is understandable because Kakawin Bharatayuddha is a pujasastra (praise literary work) for King Jayabhaya. In fact, the essence of the teachings in Bharatayuddha is actually Bhagawad-gita.</br></br>At the end of this story there is the story of revenge by Asvatthama (in the Sauptika Parwa section), but this kakawin does not tell about the destruction of the city of Dwaraka. Another interesting plot is the story of the revival of Pariksit who died in the womb. This story is also written in Hariwangsa and Bhagawata Purana.ritten in Hariwangsa and Bhagawata Purana.)
  • Nitisastra  + ([EN] Kakawin Nitisastra is thought to have[EN] Kakawin Nitisastra is thought to have been written by Dang Hyang Nirartha, although the real author was never known. However, Nitisastra is actually a written work originating from Canakya Nitisastra in Sanskrit, written by Canakya Pandit during the reign of King Asoka in Magada, India.</br></br>Kakawin Nitisastra contains proper manners to be human, characteristics of a pious and impious person, the obligations of a student, a person who is married, and an obligation for priests. There are also many metaphors and parables about good and bad behavior, foods that are appropriate to eat and those that are not, and how to serve the four teachers.</br></br>A copy of the palm-leaf manuscripts of Kakawin Nitisastra is still preserved in Gedong Kirtya, Singaraja. In 1978, this manuscript was copied into Latin script by Hindu Religion teachers from PGAH Singaraja. Then, there is also a newer copy in the Balinese script from the Bali Provincial Culture Office, completed with meanings in alus singgih Balinese.</br></br>What caused Kakawin Nitisastra to be said to have been written by Dang Hyang Nirartha was because this kakawin was found together with Kakawin Nirartha Prakreta. The contents of the two kakawin do not differ much. Many writers suspect that this kakawin was written when Dang Hyang Nirartha lived in Gelgel. when Dang Hyang Nirartha lived in Gelgel.)
  • Sutasoma  + ([EN] Kakawin Sutasoma was written by Mpu T[EN] Kakawin Sutasoma was written by Mpu Tantular, and in this Kakawin there is the phrase "bhinneka tunggal ika" (unity in diversity) which became the official slogan of the Republic of Indonesia.</br></br>Kakawin Sutasoma is a literary work that tells Sutasoma’s journey (which is another name for Gautama Buddha himself) in teaching righteousness. This Kakawin seems to have a common plot with Aryasura’s Sutasoma in Pali language.</br></br>In Buddhism, the story of Sutasoma is very famous. This story is carved into the relief of Borobudur Temple, Central Java.</br></br>It is said that Sutasoma was born to a Kuru aristocratic family in Hastinapur. Sutasoma eventually attained spiritual enlightenment. One interesting plot in this story is the event when Sutasoma awakened Kalmasapada, a descendant of the king who behaved like a lion, to finally follow the path of virtue.</br></br>In his journey of spreading dharma, Sutasoma also met with Porisada, who likes to eat human flesh. Porisada finally realized and pursued the path of virtue.</br></br>Kakawin Sutasoma underwent various modifications that were adapted to the conditions at the time of its preparation. Mpu Tantular emphasizes in this kakawin that Shivaistic cult (which worships Shiva as the highest, - one of the religious paths in Hinduism) is actually not different from Buddhism. It seems that, due to the influence of Indochina culture, Shiva Buddha cult emerged in the Archipelago. This philosophy is not found in India, the country of their origin.und in India, the country of their origin.)
  • Tutur Parakriya  + ([EN] Lontar Tutur Parakriya describes a co[EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara. The narration in this palm-leaf manuscript begins with Bhatari Uma's request that Bhatara Kumara ask Bhatara Siwa about the teachings that lead one to liberation. Bhatara Kumara then asked about the origin of the universe. Everything that exists comes from God in the spiritual realm (niskala). From the stagnant state then arises the basic material forms of the universe called the matras. From the matras, following successive nada, windu and ardhacandra which then causes a condition called wiswa. From wiswa comes letters which included swara (vowels) and wyanjana (consonants) which were the embodiments of the gods. With the embodiment of such gods, the priests are encouraged to worship them equipped with pure paraphernalia consisting of flowers, seeds, rice, incense, oil lamps and sandalwood water. The use of such equipment is in line with the understanding of the holiness of the form of God Almighty, which is stated in various media including Omkara. The manifestation of God in other relationships is in the relationship between the god and the cardinal directions.</br>This Tutur Parakriya lontar manuscript is mostly about phonetic characters and combinations of those characters that give birth to various forms in the universe. By processing various types of letters, various types of energy will be obtained for human life. This palm-leaf manuscript is not a historical record, but a teaching called aksara yoga. Some mystics in Bali use a combination of lettters to gain mystical power.nation of lettters to gain mystical power.)
  • Wrespati (Wrihaspati) Tattwa  + ([EN] Lontar Wrihaspati tattwa is one of th[EN] Lontar Wrihaspati tattwa is one of the lontar texts which becomes the source of belief of the Hindu community in Bali. Actually, this palm-leaf text is a Sanskrit text that is thought to originate from the tenth century. Possibly, this Sanskrit text is also a copy of more authentic Puranas. The Sanskrit text in Wrespati Tattwa consists of 74 verses and each verse is given a translation and commentary in ancient Javanese language. Such system has been common since the reign of King Dharmawangsa in Panjalu. Therefore, this palm-leaf text was probably translated into ancient Javanese around that era.</br></br>Wrespati (Wrihaspati) was a great rsi who became a teacher of the gods. He is a brahmana who rules Planet Jupiter. Therefore, if Planet Jupiter approaches the moon, Hindus consider it a good day to start learning spiritual knowledge. In Wrespati Tattwa, there is a dialog between Rsi Wrihaspati and Lord Shiva, the ruler of Mount Kailasa. The content of the dialog includes the existence of cosmic consciousness or cetana, and cosmic darkness or acetana.</br></br>Cetana and acetana cause various types of differences in the universe. Cetana and acetana also cause an increase and deterioration of the mind. Because of increased awareness, humans reach higher planets after death, which is known as swargaloka (heavens). Conversely, when human consciousness degenerates, they sink into terrible planets called naraka (hell). So, heaven and hell are on other planets, not on Earth.</br></br>Many people mistakenly interpret the teachings of Wrespati Tattwa and conclude that heaven and hell only exist in the mind. This is a wrong conclusion. In fact, if the text of Wrespati Tattwa is interpreted more deeply, the mind is cause of humans’ going to heaven, hell or achieve liberation. The mind binds man in the chains of desires, and without intelligence and knowledge, man will be made degenerated by his own desires.</br></br>Lontar Wrespati Tattwa also teaches about how to achieve liberation. According to this text, liberation can only be achieved if one is freed from illusions. Illusion means to think that he is a gross body and think that this material nature is his eternal abode. Such awareness can only be achieved by a process called yoga. Yoga does not mean merely gymnastic movements. Yoga means connecting the mind with spiritual awareness.necting the mind with spiritual awareness.)
  • Putru Saji Tarpana  + ([EN] One of the most interesting ancient t[EN] One of the most interesting ancient texts in Bali is probably Putru Saji Tarpana. If you have used GPS as a guide, then Putru Saji Tarpana is a collection of directions for the spirits of people who have died. The contents of this text is written in ancient Javanese language, mixed with ordinary Balinese, perhaps made and copied from the fifteenth century, and until now must be read during cremation ceremonies or at Atma Wedana (Ngarorasin) ceremony.</br></br>The first and last part of the manuscript does not indicate in which year and during the reign of which king the script was made. From the beginning to the end, this text contains clues about the magical places the spirit of the deceased will pass before finally reaching Yamaloka. Yamaloka is the gate of the court of spirit, where every deed will be weighed according to the provisions of the Dharma law.</br></br>According to this ejection, the spirit of the deceased will encounter many strange things during the journey to Yamaloka. The magical places are in the form of forests on clouds, highways, wells, darkness, strange creatures, to deep rivers and mud. The spirit will also cross a bridge. If his actions during his life are good, all those terrible things will be passed over easily. If his actions are evil for life, the spirit will be trapped in those strange places.</br></br>In order for the spirit to pass through strange places easily, Putru Saji Tarpana gave directions to the road and supplies that the spirit had to carry. These road directions also contain provisions that must be given by the spirit to the astral creatures he encounters.</br></br>But this does not mean that only with a large ceremony of death can the spirit be freed from all sins. The death ceremony can only help the spirit journey to reach Yamaloka's court, but it cannot erase his bad deeds during life. Food ingredients and water offered to the spirits of the dead aims to give them a new body in the new nature, but not to wash away their sins.w nature, but not to wash away their sins.)
  • Banawa Sekar  + ([EN] One of the shortest kakawins is Banaw[EN] One of the shortest kakawins is Banawa Sekar, which is commonly called Banawa Sekar Tanakung because it was written by Mpu Tanakung in 1351 AD. Banawa Sekar means "boat of flowers". This Kakawin was written by Mpu Tanakung (not his real name) when King Hayam Wuruk committed a great holy sacrifice (Sraddha) addressed to his late grandmother, Dyah Rajapatni Gayatri, at Majapahit palace square.</br></br>There are only 12 stanzas in this kakawin, divided into three chapters. The first chapter describes the magnificence of the sraddha ceremony performed by Raja Hayam Wuruk. Many priests, royal families, nobles and all Majapahit officials were present to offer prayers and respect for the deity of Rajapatni Gayatri which was seated on a white throne.</br></br>The second chapter describes various offerings from many descendants of the Majapahit aristocracy. There are offerings in the form of poetry, dances and so on. The last offering was a flower boat by King Hayam Wuruk. He offered a boat made from a variety of colorful flowers. There are gadung flowers, lotus, kayu mas, sanggalangit, jasmine, magnolia and so on. The boat was very beautiful.</br></br>The final chapter expresses regret of the poet for not being able to explain the grandeur of the ceremony as the king expected. He hoped that the kakawin would be received by the king and make him happy before the kakawin was later copied in the form of palm-leaf manuscript.</br></br>Zoetmulder (1983) transliterated this kakawin into Latin script and translated it into Dutch and Indonesian.d translated it into Dutch and Indonesian.)
  • Babad Brahmana Catur  + ([EN] Sometimes many people still consider [EN] Sometimes many people still consider Babad Brahmana Catur text and Dwijendra Tattwa text are the same, but these lontar texts belong to two different categories. The Babad Brahmana Catur tells about the journey of Dang Hyang Nirartha, a Hindu priest from the late Majapahit era (1489 A.D.). He came to Bali and became an advisor to the Balinese kingdom in Waturenggong era. This chronicle mainly describes about the places that he had visited in Java, Bali, Lombok and Sumbawa, until finally he reached spiritual elevation on the crest of Uluwatu. Not only that, this chronicle also tells the miracles that he had made and various holy places built by him and by some of his descendants.</br></br>The Babad Brahmana Catur text is an important genealogical source for descendants of the brahmana clan (soroh) in Bali. Copied several times by different authors, this manuscript still survives to the present time in the form of palm-leaf manuscripts and latin transliteration. Fortunately, Indonesian translation is available, too.</br></br>Broadly speaking, this chronicle gives a glimpse about the situation when Majapahit collapsed—it had a major influence on the development of literacy in Java and Bali. As a Hindu religious leader, Dang Hyang Nirartha had a mission to defend the sacred teachings from extinction. In a unique way, he finally managed to maintain this religious system in Bali with its religious and cultural foundations that can be seen today.ltural foundations that can be seen today.)
  • Adi Parwa  + ([EN] The battle between Pandava and the Ka[EN] The battle between Pandava and the Kauravas took place some 5,000 years ago in India and was recorded by Rsi Wedawyasa as the Epic of the Mahabharata. There are 100,000 verses in this book which are divided into 18 Parwas (big chapters). Each Parwa has a section called Kanda.</br></br>Adi Parwa is the first part of the Mahabharata which tells about the ancestral lineage of the Pandavas and Kauravas. It was stated that they were descendants of the Lunar Dynasty. In ancient times, humanity was ruled by the great kings of two dynasties, namely the Sun and the Moon. The two dynasties began from Lord Surya (the sun-god) and Lord Candra (the moon-god), so the quality of the kings of their descendants far exceeded those of ordinary humans.</br></br>Adi Parwa mainly tells about the creation of the universe in four stages, the appearance of the divine incarnations (avataras) of God in the previous eras, the birth of Pandavas and Kauravas and the birth of Maharsi Krishna Dwaipayana Wyasa who is the incarnation of God and the most respected sage for the Hindus around the world. The most important part of Adi Parwa is the story of the appearance of Sri Krishna, God Almighty, into this mortal world to speak the Bhagavad-gita which is considered one of the most important Vedic scriptures for Hindus.</br></br>At the time of Dharmawangsa reign in the Panjalu kingdom, Adi Parwa was translated into ancient Javanese together with other parwas by the Javanese poets at that time. Some names of places in Sanskrit are distorted during translations. Because of this massive literacy project in Dharmawangsa era, many names of places in the Mahabharata were used as names of places in Java until now.used as names of places in Java until now.)
  • Yama Purana Tattwa  + ([EN] There are various events that cause p[EN] There are various events that cause people to die. There are people who die naturally due to age, there are those who die from illness even though they are young. In many instances, some die because of accidents, natural disasters or being killed. The most unfortunate thing is that it was suicide.</br></br>According to Yama Purana Tattwa, reasonable death is referred to as starch, whereas death due to accident, disaster or because of an animal is called wrong starch. Death due to murder or suicide is called starch. The ways in which humans deal with death have different effects on the consciousness of the spirit after death. The spirits of people who die naturally are different from those of those who die in accidents or commit suicide. Lontar Yama Purana Tattwa gives a category of these types of death and describes the state of a person's spirit if he dies in a certain way.</br></br>Lontar Yama Purana Tattwa is a collection of dialogues between Lord Yama, the lord of death, and the great rsi in Janaloka. This ejection also mentions deaths due to landslides, which must be made a special ceremony so that the spirits that die do not turn into preta, or ghosts. This ejection also mentions the order of death ceremonies for people who died naturally and unnaturally.people who died naturally and unnaturally.)
  • Literature wisatawan dibali  + (added, the arrival of tourists in Bali is added, the arrival of tourists in Bali is an opportunity for Bali to show its readiness to build trust for potential foreign tourists to be able to visit Bali.</br></br>According to Putu Winastra, ASITA Bali along with all other tourism components are very ready to receive foreign tourist arrivals in Bali.</br></br></br></br>"We have prepared SOPs with the government and we hope that there will be no more problems and obstacles in the future. Of course, many tourists will not come immediately, all require a process," he said.</br></br>In welcoming foreign tourists who come to Bali, the Ministry of Tourism and Creative Economy has also designed a warm up vacation program.</br></br>This program is an innovation designed for tourists or PPLN who have just arrived in Bali to be able to undergo quarantine in a hotel with a bubble system that allows them to do activities not limited to their rooms, but can carry out various activities in a special bubble area prepared by the hotel manager.bubble area prepared by the hotel manager.)
  • Farmers Rise during a Pandemic  + (approximately 1 year running the world is approximately 1 year running the world is experiencing problems such as covid 19. Discussing the rise of farmers during the pandemic. Many feel that they are short of money, looking for their daily needs. After a long time it feels difficult and heavy if they go through this. The ceremony that should be carried out, and the activities of the farming community that cannot be separated. When the community has awakened this agricultural business, there is still covid 19, so they have given vaccines determined by the government. And also implemented health care, washing hands and maintaining distance. The farming community never complains to make a living until they continue the spirit of the farmer's struggle, even though the journey is still from zero. At the time of this economic sale is like selling rice, flowers that have been harvested. if it is felt at a very cheap price even though you have struggled for results as long as farmers, don't act like we have to be enthusiastic, keep rising farmers. Hopefully it will be useful for anything, enthusiasm for harvests, farmers, keep rising, even though there is still this pandemic, even though there is still this pandemic)
  • Unconditionally Perfect  + (as is well known in Indonesia, people withas is well known in Indonesia, people with disabilities must be the focus of the government, whether from cases of bullying from the surrounding environment or the disadvantage of people with disabilities who appear to be receiving social sanctions for mistakes they have not made. The "MANDANG DASA" (Mewujudkan Penyandang Disabilitas tanpa Batasan) program is philosophy of looking at the number ten as a perfect number but must be applicable to all humans. It is hoped that this program can provide government synergy to focus more on education and the environment around people with disabilities. We are all the same, We are all brothers or sisters, We are all friends.l brothers or sisters, We are all friends.)
  • Kemerdekan RI warsa 77 antuk ngelingin perjuangan para pahlawan  + (at the Ri 77th anniversary event by remembat the Ri 77th anniversary event by remembering the struggles of the heroes, as the millennial generation fills independence day by protecting Bali, introducing Balinese culture and traditions, tolerance between tribes, races, and religions that we must do as millennials, on the 77th Independence Day of the Republic of Indonesia. Millennials also participate in flying the red and white flag on various roads and residents' houseslag on various roads and residents' houses)
  • Bank Sampah Legian Aksi Nyata  + (carry out waste bank activity in legian village)
  • SalamTempelPemilu2024.  + (dear my fellow countrymen Elections are tdear my fellow countrymen</br></br>Elections are the pillars of democracy, the foundation of justice and popular representation. But, unfortunately, there is a dark shadow that threatens the integrity of this process: the practice of bribery. Bribing elections is an act that undermines the soul of our democracy, shakes people's trust, and brings us to the brink of injustice.</br></br>Brethren, we must realize that bribery is not an act of pride, but a reproach of the democratic values we uphold. When we celebrate voting rights as a privilege, bribing is a betrayal of the right itself. This is not the way to build a just and just future.</br></br>Elections should be the stage where ideas and visions for progress compete fairly. Bribing will only create inequality and enrich the few, while depriving democracy of the rights of many others.</br></br>Let us together reject this practice of bribery. We must unite in a spirit of honesty, integrity, and responsibility. Remember that the strength of a nation lies in its citizens' unity and trust in the democratic system.</br></br>Brothers, let us make the election a reflection of the noble values of this nation. Choose leaders based on their capacity, integrity, and dedication to serving the people. In this way, we can ensure that every vote is respected and every citizen feels the positive impact of the election results.</br></br>Together, we build a just future that free from the shadow of bribery. Let's aim to make each election a significant step toward achieving justice and prosperity for all of us. Regards.ice and prosperity for all of us. Regards.)
  • Salam Tempel Pemilu 2024  + (dear my fellow countrymen Elections are tdear my fellow countrymen</br></br>Elections are the pillars of democracy, the foundation of justice and popular representation. But, unfortunately, there is a dark shadow that threatens the integrity of this process: the practice of bribery. Bribing elections is an act that undermines the soul of our democracy, shakes people's trust, and brings us to the brink of injustice.</br></br>Brethren, we must realize that bribery is not an act of pride, but a reproach of the democratic values we uphold. When we celebrate voting rights as a privilege, bribing is a betrayal of the right itself. This is not the way to build a just and just future.</br></br>Elections should be the stage where ideas and visions for progress compete fairly. Bribing will only create inequality and enrich the few, while depriving democracy of the rights of many others.</br></br>Let us together reject this practice of bribery. We must unite in a spirit of honesty, integrity, and responsibility. Remember that the strength of a nation lies in its citizens' unity and trust in the democratic system.</br></br>Brothers, let us make the election a reflection of the noble values of this nation. Choose leaders based on their capacity, integrity, and dedication to serving the people. In this way, we can ensure that every vote is respected and every citizen feels the positive impact of the election results.</br></br>Together, we build a just future that free from the shadow of bribery. Let's aim to make each election a significant step toward achieving justice and prosperity for all of us. Regardstice and prosperity for all of us. Regards)
  • Developing Bali as a Tourist Destination  + (developing Bali as a tourist destination developing Bali as a tourist destination</br></br>Bali is one of the most popular tourist destinations in the world. In order to make Bali the most popular tourist destination, it is necessary to take care of the sustainability of the land, improve the quality of infrastructure and public services, and improve the culture and art of Bali.</br></br>Efforts should be made to preserve the natural environment in order to limit the number of visitors, reduce plastic waste, and promote tourism based on local knowledge. Therefore, improving the quality of infrastructure and public services such as roads, clean water, sanitation, and electricity are necessary to ensure that tourists feel comfortable and safe while visiting Bali.</br></br>The culture and art of Bali has become a tourist attraction in Matiosan from Tiosan's tourist destination. The government and the Balinese people are planning to organize cultural and artistic events such as traditional ceremonies, Balinese dances, traditional music, and Balinese fine arts. In order to make Bali the most popular tourist destination, it is necessary to pay attention to the well-being of local customs and to preserve their rights. The government and the tourism businessmen are willing to work and promote local customs and produce local products so that they can improve their economic well-being.</br></br>During this time, Bali has become a sustainable tourism destination that promotes natural beauty, culture, and well-being. It's time to be loud, it's the best place to visit Bali, and the local people are silent on the other side.local people are silent on the other side.)
  • A simple way to preserve culture  + (egun to be replaced with western culture. egun to be replaced with western culture. Because we have to keep trying to preserve culture by introducing the younger generation that we have an extraordinary culture. The simple thing in preserving culture is to become a part of cultural activists. With this simple thing, it is hoped that the existing local culture will become more widely known and become the main attraction for local and foreign communities.raction for local and foreign communities.)
  • A simple way to preserve culture  + (egun to be replaced with western culture. egun to be replaced with western culture. Because we have to keep trying to preserve culture by introducing the younger generation that we have an extraordinary culture. The simple thing in preserving culture is to become a part of cultural activists. With this simple thing, it is hoped that the existing local culture will become more widely known and become the main attraction for local and foreign communities.raction for local and foreign communities.)
  • dirty ditch  + (floods because there are lots of piles of garbage in the ditches. My hope in the future is that people in Bali will no longer throw garbage anywhere or in the gutters. As a result of the actions of irresponsible persons, Bali became flooded.)
  • Smile  + (girls watching dancing while smiling at the Manik Liu village temple, Kintamani.)
  • Sapta Sanak  + (government, especially leaders, cannot stagovernment, especially leaders, cannot stand alone</br>Ogoh-ogoh Sapta Sanak made by ST. Tunas Mekar who won 3rd place in Tabanan Regency is ogoh-ogoh which means four brothers who are with humans, where the four brothers consist of 1) yeh nyom, 2) Blood, 3) Ari -ari ,. 4) Lamad</br>Why do I like these ogoh-ogoh? Because there is little advice contained therein. The advice is that as a government we must not forget what we conveyed/promised before being elected.</br>If it's like that then the government must be able to accept what the members and the community think, just like we have 4 brothers who are called Sapta Sanakhave 4 brothers who are called Sapta Sanak)
  • Toleransi budaya Bali ne  + (hello friends today is the 77th independenhello friends today is the 77th independence day I am very happy to be able to take part in the competition. And you can see above left that there is a caricature with the theme of independence day. And you can see that there are people of other religions who come to visit Bali. There we also saw that there were Balinese people who explained about Balinese culture. And we can see that they really respect our traditions, and our culture. That includes a good example.Now we also have to respect their culture, because they also respect our cultureure, because they also respect our culture)
  • Not Buried Not Burned  + (in Bali province, Bangli district, Kintamain Bali province, Bangli district, Kintamani district, Trunyan village. Trunyan village has a very unique burial tradition and is different from the villages in Bali, where the bodies are not buried and not burned, but are only placed on the ground covered with bamboo filled with white cloth, but the corpses do not emit an unpleasant odor. A corpse that is placed under a tarumenyan tree will not emit an odor because the tree can neutralize the odor arising from the corpse. And what's unique is that the tarumenyan tree can only grow well in the traditional village of Bali Aga Trunyan and this tree is believed to have existed since 500 years ago. With the unique tradition that belongs to the Balinese Aga tradition, Trunyan Village attracts many tourists to visit there to see the Balinese Aga traditional traditions and see tarumenyan trees that have been around for a long time and can feel the effects of tarumenyan trees first hand.he effects of tarumenyan trees first hand.)
  • Kuta Beach  + (kuta beach is a very beautiful beach. on kkuta beach is a very beautiful beach. on kuta beach we can see the sunset, and the environment there is very clean. therefore we as young people must maintain the cleanliness of kuta beach so that it is maintained. even we are. let's protect the environment in Bali so that it remains sustainable.nt in Bali so that it remains sustainable.)
  • Monkey forest  + (monkey forest attractions or Sangeh monkeymonkey forest attractions or Sangeh monkey forest.</br>The monkey forest is located in the village of Sangeh, Abian Semal District, Badung Regency.</br>The forest-dwelling monkeys in the Sangeh monkey forest are quite tame.</br>in the monkey forest area in Sangeh there is a temple called Pura Bukit Sari.The existence of the holy place indicates that this place is sacred.place indicates that this place is sacred.)
  • use technology properly  + (my opinion about technology that is growinmy opinion about technology that is growing and being used properly and correctly, which can produce applications and websites that are useful for the future. such as the Basabali Wiki platform, where we can express our ideas about issues that exist in society. we can all participate in the programs on the Basabali Wiki platform. by way of everyone willing to participate in pouring their thoughts into this platform, can make this website the maximum usability. so we as the nation's youth, we must be able to use the website and manage technology wisely and well. and can also create and develop a platform that is useful for the future. and one more thing, don't forget our Balinese language, because nowadays we have to preserve the Balinese language to the maximum. so as not to forget the local language itself. Even though Bali is now a developed tourism area where you must be able to speak English, we still as native Balinese people don't forget the Balinese language.people don't forget the Balinese language.)
  • violate traffic signs  + (on Monday when I came home from school, I saw that there were many who violated red lights, I hope the government will tighten the rules so that accidents don't happen)
  • Going to Kuta Beach  + (on thursday the 4th of may, my boyfriend aon thursday the 4th of may, my boyfriend and i went to kuta beach. we arrived there at 5.30 pm and the atmosphere there was very good. the sun that was covered by a little cloud became The scenery is beautiful, the wind blows gently as if to make us more comfortable to linger there. After taking pictures, we immediately returned to the house. What a wonderful experience one time We will do it againul experience one time We will do it again)
  • Balinese Culture Art  + (seni budaya bali seni budaya bali kasub aseni budaya bali </br>seni budaya bali kasub antuk akéhnyané seni tradisional bali. kawéntenan seni rakyat sakadi seni tradisional dados aset sané mabuat sané sampun panglimbak pariwisata ring pulau dewata bali. mangda seni bali sayan kasub, iraga ngawigunayang pariwisata pinaka sarana nglimbakang seni bali ring para wisatawan mangda seni bali sayan nglimbak lan sayan kasub ring dura negara. mangda seni bali nenten ical wenten makudang-kudang pamargi: 1. ngawigunayang seni bali ring sajeroning pakaryan soang-soang. </br>2. malajahin budaya lokal. </br>3. ngenahang seni budaya ring makudang-kudang wewidangan. </br>4. ngawangun budaya pinaka identitas. </br>5. ngekspor barang seni. </br>6. nenten ngutang tradisi tradisional. </br>7. ngawigunayang produk lokal. </br>8. uning ring budaya soang-soang. </br>9. malajah indik budaya, taler.</br>10.nenten keni panglalah saking budaya dura negara.</br>ngiring ajegang seni budaye bali mangde tetep lestari</br>Let's keep Balinese culture in order to remain sustainableese culture in order to remain sustainable)
  • Tips and how to study effectively at home during the pandemic  + (so my video tells about tips and effective ways to study at home which consists of three ways, namely choosing the right time, determining a place, and looking for a good network.)
  • Torism development issue  + (some of the problems faced by the tourism some of the problems faced by the tourism sector in Indonesia: overlapping regulations, lack of quality human resources, lack of publications, infrastructure that is not yet good, lack of investment, environmental aspects that are not given enough attention, and lack of attention to religious tourism objects.of attention to religious tourism objects.)
  • Pale Dark of World Life  + (t's been about a year since the world has t's been about a year since the world has experienced this kind of problem. Discussed the problem of covid-19 which caused people to lose their jobs, limited activities, and could not do activities with many people. So far no one has been able to answer this. If you feel you are slowly running out of wealth that has been obtained and collected from the past, which is now running out in the pandemic era. So far it can't be explained. If you trade, it will definitely be difficult to persuade buyers. If you are looking for a job, no one will accept it. Over time it feels difficult and heavy if you go through this. Ceremonies that should be carried out, and community activities that cannot be separated. But the costs that are difficult to know come from. Until now, hopefully, because of the expectations of all the people. Bali tourism can be implemented, because the vaccination program has been implemented smoothly. Hopefully it will create a sense of enthusiasm to get through the dark path of this world's life.hrough the dark path of this world's life.)
  • Partisipasi Untuk Meningkatkan Pariwisata Bali.  + (the steps that must be taken now and in ththe steps that must be taken now and in the future regarding what needs to be done to revive tourism in Bali during the pandemic. That is the mandatory vaccination, which is one of the efforts to support the recovery of tourism in Bali, build spirit and commitment with all Bali tourism stakeholders in reviving the tourism sector during the COVID-19 pandemic by seriously implementing disciplined health protocols to restore world trust. not only that, it is hoped that for the government to restore tourism in Bali, it will take several stages, as I know and I have read first by increasing the domestic market. The second is opening the essential business travel, in order to open international flights because it is felt that Bali is ready to accept international arrivals.is ready to accept international arrivals.)
  • about online learning  + (they tell their complaints about online lethey tell their complaints about online learning, it makes them bored, tired because of the many assignments, and one of them doesn't know all of their classmates because they are new students at school, and don't even know where the canteen and toilets are at his school, and among those who think positively about the government's recommendation not to do face-to-face learning, and he invites his friends to always apply the health protocol, namely 3M.ways apply the health protocol, namely 3M.)
  • mengolah sampah kertas menjadi tempat pensil  + (this is a craft that I made, it's good to this is a craft that I made, it's good to use it as a pencil case so it's not scattered everywhere, it's also good to make a cellphone place if we want to watch it is stored in the middle of the middle,it's also good to see if it's neatly arranged it's a pencil see if it's neatly arranged it's a pencil)
  • Panegara Indonesia Merdeka lan Sayan Maju  + (through the celebration of the 77th Indonethrough the celebration of the 77th Indonesian Independence Day. Let's unite the spirit of unity and religious tolerance to symbolize a united effort for national unity. Balinese people should always try to maintain, uphold and preserve ancestral culture. education, science and technology and keep hoaxes away so that the Indonesian state is more advancedthat the Indonesian state is more advanced)
  • Rajawali dan Anak-anak  + (tri-lingual: English, Balinese, Indonesiantri-lingual: English, Balinese, Indonesian. </br>In the last, and third book in the series, Author Maggie Dunkle and artist Margiyono take its readers high up to the volcanic mountains of Bali, where the Rajawali, a Crested Eagle, can be seen soaring in the clouds. The great bird, who is most intimate with the island’s problems, calls the local children to attend a conference of the birds to find a solution. The children soon realize that it falls upon them to make the changes for a more sustainable future.the changes for a more sustainable future.)
  • Literature Ulun subak bukit jati bangli  + (uaning asapunika, kehipun payungsung templuaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
  • Literature bukit jati bangli  + (uaning asapunika, kehipun payungsung templuaning asapunika, kehipun payungsung temple Bukit Jati sane taler active kirang langkung 776 people. Krama sane taler is active in Irika Wit Papat, Inggih Punika Bebalang Village, Tamanbali Village, Bunutin and Demulih. So mawon krama ne ten active wit so samian subak dry utawi abian ring Bangli. samian subak dry utawi abian ring Bangli.)
  • Bank Sampah Santhi Pertiwi Pratama  + (waste bank activities carried out in banjar kancil, Kerobokan village)
  • Bank Sampah Mukti Cempaka Asri Singapadu  + (waste bank activities carried out in Banjar Samu, Singapadu Kaler Village, Sukawati)
  • Bank Sampah Kerta Lestari Mandiri  + (waste bank activity at Penatih Dangin Puri Village, Denpasar)
  • Strength in Difference, for a Great Soul  + (“Indonesia is analogous to biodiversity in“Indonesia is analogous to biodiversity in the sea, when it has been able to dive into it, the beauty will be exposed.”</br></br>“Bhinneka Tunggal Ika Tan Hana Dharma Mangrwa” is a phrase in Kakawin Sutasoma that became the Indonesian motto. Different but still one, that's what it means. Simple, but meaningful. As a diverse nation, the diversity of life in Indonesia is unparalleled. Starting from tribes, religions, races, and diversity of groups have been staples in the identity of the Indonesian nation since the time of the ancestors. However, the truth is that life’s wheel isn’t always good. There are times when diversity becomes a threat, like a double-edged sword. Knowing this, it is vital to instill a sense of tolerance for diversity in the children of a nation. True mutual respect, esteem, and love are the keys to a strong bond of brotherhood in diversity. Hinduism recognizes a concept titled kinship called “Vasudhaiva Kutumbakam”.</br></br>From the Sanskrit, “vasudha” means earth, “iva” means as, and “kutumbakam” means family, so Vasudhaiva Kutumbakam has the meaning that all peoples of the world are one family and brothers without distinction of the tribe, religion, or race, language, or culture. Vasudhaiva Kutumbakam suggests five things in its successful implementation: truth, virtue, charity, peace, and ahimsa. If carefully observed, all of these cues have naturally grown in each and every person. Then, what young people need to do now? </br></br>Along with maintaining the existence of the key enforcer of the current sense of kinship. In accordance with the Nangun Sat Kerthi Loka Bali vision of the Nawa Cita, which has been regarded as the fundamental element of life in Bali. We must realize and take in the spirit inside ourselves to grow towards Bali's New Era. Bali is well-known abroad for its friendliness, kindness, and hospitality. We can all agree that there will always be differences between us, as stated in one of the sections of Sad Kerthi, which is the realization of Nangun Sat Kerthi Loka Bali's vision, called Jnana Kerthi. So, for the realization of Bali Santhi Jagadhita, this should be the main reason for which we, as religious people, should practice Asah, Asih, Asuh, Salunglung Sabayantaka, and Paras Paros Sarpanaya.ng Sabayantaka, and Paras Paros Sarpanaya.)
  • Dragonfly  + (“Magic is seeing wonder in nature's every “Magic is seeing wonder in nature's every little thing, seeing how wonderful the fireflies are and how magical are the dragonflies.” </br>― Ama H.Vanniarachchy</br>Photography by ManButur Suantara that explores Macro photography, specifically only using natural light in natural environments with no staging.</br></br>The dictionary definition of Macro Photography is simply taking a picture extremely close up, bigger than life-size. </br></br>Macro photography is all about showcasing a subject larger than it is in real life — an extreme close-up of something small. A full-frame insect in a five-by-seven-inch photo and a four-inch product shot of a cornflake go well above life-size: both are examples of macro photography. - both are examples of macro photography. -)
  • TUMBAL RARE  + (“Tumbal Rare” means a child who is sacrifi“Tumbal Rare” means a child who is sacrificed or offered. This term can not only be used for the mystical, it can also be used in the real life. Children who are abandoned and not in school. We have a place to accommodate children like that. Difficult if only society is expected to take care of children with such conditions, the government should step in to see and know what should be done so that abandoned children don't wander around. If all children get a good education, surely the future of our country will be bright. the future of our country will be bright.)
  • "Murkaning Hyang Ibu Pertiwi"  + (The anger of Hyang Ibu Pertiwi as the themThe anger of Hyang Ibu Pertiwi as the theme of the ogoh-ogoh from Yehembang Jembrana village. Which tells how sad and angry the mother feels as Hyang Ibu Pertiwi about the actions of humans who like to litter and like to destroy forests. The government should see also cure Hyang Ibu Pertiwi is anger to issue strong legal regulations, overcoming human actions that are not good on earth. Now let's get together, especially us as the next generation of the nation, how to spread the spirit of preserving nature together so that our earth remains beautiful and sustainable.r earth remains beautiful and sustainable.)
  • " KEMACETAN YANG TERJADI DI BALI "  + (" JUST CONNECTION OCCURRING IN BALI " OM " JUST CONNECTION OCCURRING IN BALI "</br></br>OM SWASTIASTU</br></br> I respect the Government of Bali and I love happy friends.</br> Let us give thanks to the presence of Almighty God who has given Asung Kertawara to all of us so that we can gather in this place. Before I deliver this speech, I first want to thank you for the time and opportunity given to me to deliver my speech of hope. to the Bali government entitled "JUST CONNECTION OCCURRING IN BALI".</br> Traffic jams arise because the volume of motorized vehicles is not proportional to the volume of the road. The number of motorized vehicles and cars increases every day. As a result, cars, public transportation and motorbikes pile up on the streets, traffic jams occur. Congestion can also slow down the performance of people who are stuck in traffic jams. Workers will be late arriving at work and students will arrive late at school. This especially happens to people who choose to use private transportation rather than public transportation.</br> Traffic jams occur because too many people use motorized vehicles or cars and also because many road users do not comply with traffic regulations.</br> On this occasion I would like to invite you to overcome traffic jams in Bali. If we cannot overcome them, at least we can reduce traffic jams in Bali. There are 2 main things we can do to reduce congestion. First, use public transportation, don't use private vehicles, using public transportation can reduce the volume of vehicles on the road. In the end, traffic jams will be reduced. Second, get used to walking if the distance is not too far. This method is simple but difficult to do. Even though walking is healthy, and by walking we are contributing to reducing traffic jams in Bali. I am sure that by taking these 2 actions traffic jams in Bali can be reduced.</br> However, the Bali Government is expected to improve the comfort and safety of public transportation. I am sure that if public transportation is safe and comfortable, there will be more passengers. Finally, the number of private transportation users will decrease by itself.</br> This is all I can say, hopefully it is useful for all of us. Sorry if there are wrong words and actions. For your attention I would like to thank.</br> </br> OM, SHANTIH, SHANTIH, SHANTIH, OMk. OM, SHANTIH, SHANTIH, SHANTIH, OM)
  • Makesami Ngawit Saking Pikayun  + ("All action begins with thought" Have you "All action begins with thought" Have you all had good thoughts today? Everything we have done, are doing, and will do all starts with the mind. Good thoughts will bring good things, and bad thoughts will bring bad things. From our thoughts we can create or destroy, leaders in government must be able to always think well because the government does not need to intervene hands or feet in creating or destroying the lives of its people. The government can easily get what it wants only through orders, therefore it is very important isn't it keeping the mind from bad things?isn't it keeping the mind from bad things?)
  • Bali rose from depression  + ("Bali Rises from destruction" At the beg"Bali Rises from</br>destruction"</br></br> At the beginning of 2020 the natural disaster known as the covid 19 outbreak was a difficult time to get a job, it was difficult to make money, after that Bali's economy collapsed. Then I got word on social media, they were saying someone had killed themselves, like. I was surprised to hear that, how can it be like that? but fortunately now covid is gone, bali has risen from covid-19. Therefore, we must be careful that we do not do bad things. Instead, we must do good things so that we can redeem ourselves from this difficult time.redeem ourselves from this difficult time.)
  • Bali rose from depression  + ("Bali is rising from the ruins" At the b"Bali is rising from the ruins"</br></br> At the beginning of 2020 the natural disaster, known as the covid 19 outbreak, was a time of hard to get a job, hard to earn money, after that Bali's economy collapsed. Then I got the news on social media, they said someone had committed suicide, like. I was surprised to hear, how could it be like that?. but fortunately now that covid is gone, Bali has risen from covid-19. Therefore, we must be careful that we do not do bad things. Instead, we must do good things so that we can redeem ourselves from this difficult time.redeem ourselves from this difficult time.)
  • Bali rose from depression  + ("Bali rose from adversity" At the beginn"Bali rose from adversity"</br></br></br>At the beginning of 2020 the natural disaster, known as the covid 19 outbreak, was a time of hard to get a job, hard to earn money, after that Bali's economy collapsed. Then I got the news on social media, they said someone had committed suicide, like. I was shocked to hear, how could it be like that?. but fortunately now that covid is gone, Bali has risen from covid-19. Therefore, we must be careful that we do not do bad things. Instead, we must do good things so that we can redeem ourselves from this difficult time.redeem ourselves from this difficult time.)
  • traditional art  + ("Balinese traditional art" Art is the work of human art that expresses beauty and is an expression of the soul and culture of its creators. Art is part of culture and We must preserve it)
  • "Nyinggihang Masa Depan Bali sane Berkelanjutan: Pikobet lan Tugas Calon Pamimpin"  + ("Beloved fellow citizens, General electio"Beloved fellow citizens,</br></br>General elections are the time when we as citizens have the power to shape our future. Bali, our beloved homeland, faces a number of issues that require urgent attention from our future leaders.</br></br>As we prepare to choose new leaders, it's crucial to consider pressing issues that demand immediate solutions. Among the various problems at hand, some prominent issues that need immediate attention from Bali's future leaders are:</br></br>Firstly, the environment and sustainability. Bali, with its natural beauty, is under significant pressure due to rapid growth. Conservation of the environment and protection of natural resources are crucial to prevent further damage to the island. Future leaders must have a clear vision to preserve Bali's natural beauty while also managing sustainable growth.</br></br>Secondly, adequate infrastructure. Despite Bali's status as a popular tourist destination, there's a need for better infrastructure to support economic growth and everyday activities of the people. Effective leaders should prioritize the development of suitable infrastructure without compromising environmental preservation.</br></br>Thirdly, social welfare. There exist disparities in Bali that need to be addressed. Improving access to education, focusing on public health, and increasing job opportunities with fair wages should be the primary focus of future leaders. Even social welfare will form a strong foundation for Bali's progress.</br></br>Fourthly, transparency and accountability in governance. It's essential for leaders to build transparent and accountable governance. The community should have complete trust in their leaders and feel heard in the decision-making process.</br></br>Fellow citizens, this election isn't just about selecting leaders but about choosing leaders with a clear vision, strong commitment, and the ability to address pressing issues. Let's choose leaders who can lead Bali towards a better future, one that is fair and sustainable for us all.</br></br>Thank you."r and sustainable for us all. Thank you.")
  • Menang Magandong  + ("Congratulations to brother Cenk Never Cle"Congratulations to brother Cenk Never Cleans for becoming a champion in the National Ceki Card tournament, from Mr. Blong with a Bald Head". Have you ever seen congratulatory billboards like this? Officials scrambled to post congratulations to the athletes who made it to the championships. The photo of the official is very large, almost filling half of the billboard, the photo of the athlete who won is very small and blurry. If I may ask ladies and gentlemen of the officials, don't make billboards like this anymore. Just spending the budget. If you really mean to congratulate, don't post a personal photo. It is enough to display a photo of the winning athlete. Father, Mother did not participate in the competition. Why are you so brave to be carried?ition. Why are you so brave to be carried?)
  • The Guardian  + ("Guardian II" is part of a series of black"Guardian II" is part of a series of black and white photographs by ManButur Suantara exploring Water. </br></br>When one hears ‘Water’, immediately our minds go to all the things that are sensory and visual. We think of the colour blue and we associate the feeling ‘wet’. Around us, Water is ocean, lake, rain, and dew. In feelings, we may associate coolness, wetness, thirst, and by association dryness. In ManButur’s Water series, its most interesting that those associations are the least pronounced.</br></br>We are inadvertently guided to experience Water, in a different way. Here, Water is present, but as a quiet supporting role. A presence that does not scream out. Yet, its presence transports us to a place quite different. Here, Water have merged together the earth and the sky.ave merged together the earth and the sky.)
  • Ajak Wisatawan Domestik, Bali Kembali Bangkit dari Pandemi Covid-19  + ("Invite a Domestic Tourists, Bali Rises fr"Invite a Domestic Tourists, Bali Rises from the Covid-19 Pandemic"</br></br>None of the Balinese people (including business people, investors, and the government) thought that they would be in a difficult situation of the COVID-19 pandemic. Bali, which usually doesn't stop bringing in rupiah coffers to support its people's economy, is now deserted.</br></br>A few months after the COVID-19 pandemic began to subside, there was a lot of buzz in the social media about the hashtag #WorkFromBali. Bali, as the most popular tourist attraction in Indonesia, is slowly starting to rise from the slump of the COVID-19 pandemic.</br></br>Most Indonesian people consider Bali as an elite tourist destination, because the majority of visitors are foreign tourists. Not infrequently Indonesian people also think that the price of admission to tourism and the price of food at the place to eat is also high (by the standards of foreign tourists).</br></br>Seeing the situation of the COVID-19 pandemic which is still uncertain, it is better for the Bali government to start moving to carry out "Rebranding Bali" for domestic tourists. Because they are considered the safest and most sustainable, to keep the economy in Bali alive and spinning.</br></br>There are several ways that the Balinese government can do to invite local and domestic tourists to visit Bali:</br>1. Ensure that Bali is a safe place during the Covid-19 pandemic, by showing that all frontline Bali tourism has been vaccinated and maintaining proper health protocols;</br>2. Invite influencers to advertise Bali. The hashtag #WorkFromBali seems to be very good and powerful to be echoed again;</br>3. Recalculate the highest price specifically for local and domestic tourists, such as the price of tourist entrance tickets, lodging prices, food prices, and so on, by adjusting the socio-economic conditions of the Indonesian people.</br>4. Provide understanding and training for the frontline Bali tourism, to treat local and domestic tourists in the same way as treating foreign tourists.</br></br>Hopefully Bali's economy will get better. Hopefully Bali's economy will get better.)
  • Jadikan perbedaan sebagai suatu keunikan dalam berbangsa  + ("Make difference as a uniqueness in the na"Make difference as a uniqueness in the nation and state so that it looks beautiful with a variety of colors, and do not make a difference as a place to be arrogant with a sense of always being right in thinking and acting because it is differences that cause divisions that make the nation and state weak. Let us strengthen brotherhood by means of do not distinguish each other, be it from culture or culture, still be a virtuous human being. Independent!ll be a virtuous human being. Independent!)
  • SARANATAMANTRA tabik pakulun  + ("Meanings are full of meaning. In the Scri"Meanings are full of meaning. In the Script Seed Symbol, it arranges the core of the Mantra That Animates the World"</br>Every means of the ceremony is always full of meaning. Like a light that illuminates life for a cultured human being who leads him to be in harmony with the universe.</br>Life is inseparable from two different things but in pairs (Rwa Bhineda) which is symbolized by Arak - Berem who was born through two different journeys</br>"Purification" and "Purification". And when it's called Mantra Script, not everyone has the authority to say it.</br>That's why Mantra comes through a means called the way of managing mantras. Casts a Mantra even if it's not</br>be spoken.</br>I am the "Dwi Script" who cannot be guessed just by looking at the spectrum of colors captured by the retina. When my fusion occurs, indeed no human can measure the depth and even the situation. measure the depth and even the situation.)
  • Spirit of Legong  + ("My memories of the Legong dance.. growing"My memories of the Legong dance.. growing up I see a lot of paintings of a dancer in costume. I tried to create a photograph of the dance that is like a painting.. but still has the spirit and movement of the dance.." ~Nyoman ‘Butur’ Suantara</br></br>Excerpt from article "Legong Rhapsody, a Dance Through Time" by Dewi Dian Reich.</br></br>We have a series of works by ManButur Suantara that singularly looks at one particular dance. The Legong Dance of Bali, 'Tari Legong Bali'. Balinese culture is full of beauty in so many respects. Wherever you turn you will find something rich and sumptuous in colour and also mystery. Its rituals and ceremony are profoundly deep. It draws the attention of the world. This is not the first time the dances of Bali is the object of art. Images depicting our culture is saturating mainstream media due to its power of influence towards a profitable industry. Tourism. </br></br>On the positive side this means the beauty of Balinese culture is recognised by many. I mention this because I wish to draw attention to something that might be overlooked. There is something really special to reflect on here that would be remiss not to point out. Purely for our artistic discussion. As a series in photography there are interesting aspects that we can learn from.</br></br>Read full article in image reference link.Read full article in image reference link.)
  • BALI DAKI NAPI BALI MEWALI?  + ("OM SWASTYASTU" "OM AWIGHNAM ASTU NAMO SID"OM SWASTYASTU"</br>"OM AWIGHNAM ASTU NAMO SIDHAM"</br>"OM ANO BADRAH KRATAWO YANTU WISWATAH"</br>I would like to express my thanks to the presenter, for the time given to me, the honorable ladies and gentlemen of the jury and prospective members of the Bali Province DPD, as well as my fellow participants, whom I am proud of. Before that, let us pray to the presence of Almighty God. Thanks to Him, we can gather here with happiness at the Bali Public Participation Wikithon with orations, which carries the theme, Election 2024: what are the most urgent problems to be addressed by Bali's prospective leaders ? Hopefully events like this can be held frequently to develop a threatening Bali.</br></br>Happy guests, as we know, Bali is known as the island of a thousand temples with its very beautiful environment, which is often visited by foreign tourists, because Bali is one of the focuses of tourism in Indonesia. This is what drives many foreign tourists to come to Bali. Even though Bali is a tourist destination, this is not the main topic of discussion, but there are problems that have a significant impact on Bali. As we know, this so-called era of destruction, if we talk about the problems in Bali, will cause Bali to collapse. Unfortunately, the problems in Bali have not received treatment that is useful for the island of Bali.</br></br>Happy guests, if you look at life now it is certainly different from previous life, especially with the problems, the most important problem is related to the environment and land of the island of Bali which has been built up and used as a tourist attraction, this is what will make the island of Bali In terms of land and environment, it will become increasingly narrow, if all the land and environment in Bali is made into a tourist attraction, where will we (humans), animals and others live and live our daily lives? Talking about the land environment that has been converted into a tourist spot, of course there are many daily activities carried out to produce plastic waste for society, this is what will become Bali's next problem. The existence of rubbish in Bali is very sad and gets very little attention, this is what creates big dangers, for example: floods, dengue fever and others. Moreover, as has recently been reported, the rubbish bins or Suwung landfills in Bali are very full and cause fires, giving rise to smoke pollution which causes disease. Are we all willing to live and do activities in dirty places? Of course, many of you are reluctant to live in a dirty place. </br></br>Happy attendees, if I conclude it is related to the problems in Bali, so that Balinese leaders can provide solutions related to problems: the transfer of land or the environment to become tourist attractions and the rampant waste which has not received special attention from the government. Based on these problems, if we don't work together from now on as the front guard, it is certain that the island of Bali will gradually collapse. The island of Bali, which has been nicknamed a thousand temples, will lose its sanctity. Based on these problems, my hope is that the elected leader of Bali 2024 will be able to find a solution so that the Balinese people can implement the noble values that exist in Bali, namely TRI HITA KARANA, because these problems are related. with the TRI HITA KARANA value, so that Bali can return to the way it was before.</br></br>Happy guests, that is the speech I can deliver, I hope you all are aware of the current condition of Bali.re aware of the current condition of Bali.)
  • Infrastruktur Jalan  + ("Om Swastyastu, Thank you for the time giv"Om Swastyastu, Thank you for the time given to me. My name is Ni Luh Ari Purnama Yanti from SMA Negeri 1 Tabanan. To the judges who I really respect and the audience who I really love. I feel very happy to be able to deliver the oration entitled "Road infrastructure"</br></br>Ladies and gentlemen, as we know, road infrastructure greatly influences the economy today. If there is no road infrastructure or the roads are in disrepair, what else is there to earn a living nowadays? How do I take merchandise abroad? In this millennial era and era of globalization, road infrastructure is very necessary in today's life. Many people today earn a living on the streets, some become Ojols, some become traders and others; Candidates for leadership in 2024 should be able to see the condition of their people in villages and cities, so that they do not create social inequality. So that the roads in villages and cities are the same, so that the materials are good and can last a long time and people can earn a living on smooth roads. And for the 2024 Leader Candidates to be honest about the road and development assistance, so that it doesn't happen that the funds are disbursed but the roads and construction are not completed, let alone non-existent? Don't prospective leaders feel sorry when they see their people earning a living through damaged roads? On a rocking bridge to pass east to west over rivers and seas? there are also those who cannot leave the village because the roads are damaged but in the city the roads are good. However, there are also damaged roads in the city, which makes it difficult for large trucks to pass and causes traffic jams. The 2024 Leader Candidates should now be fair and honest with all their people. 2024 Leader Candidates so that they can pay more attention to their people, so that during the campaign they don't just make sweet promises to their people so that they are not called Sweet Promises of Leader Candidates.</br></br>OK, that's all my speech, I hope what I say can be heard by the 2024 Leader Candidates. Thank you for your attention, everyone present. "Meli bungkung aba to the temple Sambilang ngayah, Kirang Langkung nunas ampura titiang sisya wawu melajah". I end with the paramashanti "Om Shanti Shanti Shanti Om".paramashanti "Om Shanti Shanti Shanti Om".)
  • "Urati ring Luu Plastik Mangda Palemahan Asri"  + ("Om swastiastu" To the presenter, thank y"Om swastiastu"</br></br>To the presenter, thank you for the time given to me. The judges whom I respect, the audience whom I am proud of and the participants in the Balinese oration competition whom I love, there is the title of my work "Caring about Plastic Waste for a Clean Environment". I thank God Almighty or Ida Sanghyang Widhi Wasa for being able to gather in good health today.</br></br>Earth there are currently many problems with plastic waste which can cause great harm to the earth. Ladies and gentlemen, plastic waste is a big danger if we don't pay attention to the surrounding environment and can cause disaster in the future.</br></br>Then who will remember? Not just ourselves, all of us, both students, teenagers and parents, everyone living on earth, including Bali, which is famous for its natural beauty, should care about the existence of plastic waste. This is a behavior that includes teenagers as the main actors.</br></br>Remember, the job of teenagers is not only to decorate and take selfies in beautiful places, but no one pays attention to the rubbish in front of them, which causes disasters such as landslides, floods, pollution and others.</br></br>So that we are not exposed to danger, we should throw rubbish in the trash, we should not throw rubbish in the surrounding environment such as rivers, roads, sewers, etc. Come on, let's not throw rubbish carelessly so that the surrounding environment remains beautiful and sustainable! We should work together with the government and all communities to create a clean environment free from plastic waste.</br></br>"Om Santhi,Santhi,Santhi Om"astic waste. "Om Santhi,Santhi,Santhi Om")
  • Preservation of Balinese culture through wayang kulit  + ("PRESERVATION OF BALINESE CULTURE THROUGH "PRESERVATION OF BALINESE CULTURE THROUGH WAYANG KULIT"</br>At this time, wayang kulit performances in Bali are increasingly rare. We often encounter shadow puppet performances during religious events in Bali, namely during works or piodalan (rahinan in Bali). Hinduism is usually held at religious events that tell the stories of figures such as the Pandawa or Ramayana stories and the stories of other figures. Besides that, wayang kulit can also be used as an entertainment show that often tells about issues in society and tells something that is educational. Wayang kulit is one of the Balinese cultures that is thick with stories of educational figures, but nowadays they are fading because they are rarely performed as entertainment. We, as a generation in Bali, have to maintain the culture of staging shadow puppets to preserve one of our cultures, namely wayang kulit, so we need to protect it by introducing wayang kulit to the wider community by frequently performing it at every social event so that wayang kulit becomes a great entertainment. of interest to the general public. To preserve a stable Bali, of course we have to maintain culture and introduce culture to the community by frequently performing our culture, especially shadow puppets at every social event or other social event. every social event or other social event.)
  • Generazi Z Menuju Bangkit  + ("Rising from the Ballad of Silence" Curre"Rising from the Ballad of Silence"</br></br>Currently, we are not just gathered as individuals but as part of a generation, a generation that plays a significant role in shaping our future, Generation Z.</br></br>Rise, oh Generation Z, from the ballad of silence that often silences our voices. In the dynamics of social and political complexity, we are called not to be passive spectators but active participants. This is a call to assert our identity, express opinions, and advocate for social justice values.</br></br>For too long, we have been trapped in silence, feeling restrained by norms that may not always align with our aspirations. It's time to understand that our right to speak and express opinions is unquestionable. Rise above the fear, fear of conflict, or rejection. Now is the time to transform silence into constructive rebellion.</br></br>Let's stop the apathetic attitude and allow social and political issues to grow without genuine responses. Remember, the policies and decisions made by the generations before us will shape the world we inherit. Don't let those above us determine our path without scrutiny from below.</br></br>I invite us all to embrace differences, to listen without prejudice, and to speak with integrity. We are voices capable of shaking the foundations of inequality and injustice. In openness and courage, let's together create the change we envision.</br></br>Be pioneers of change, Generation Z. Rise from the ballad of silence, speak up, and show the world that we are change agents capable of bringing social and political justice. Thank you.g social and political justice. Thank you.)
  • Mutual help with familiy  + ("please help between families" The inter"please help between families"</br></br> The interactions between people have changed from in-person interactions, now many are turning to social media interactions. This has happened to the millennial generation who were born after generation X or the generation born from 1980 to 2000. So, the millennial generation are people aged 17 to 37 years. Millennials are so attached to technology that direct social contact with others is rare. Millennials are increasingly socializing with other people on the internet. (I hope, we all have to take care of the family because of the family, the karmic margin that is reflected in the cultural value system and customs of foreigners to live in harmony).customs of foreigners to live in harmony).)
  • Condong and Inclination  + ('Dance is an ancient art that is intrinsic'Dance is an ancient art that is intrinsic to Balis’ creative spirit. One of the many forms of worship its people offer to the Creator. This is something we have in common with many cultures across the world. Forms of traditional dance are a natural and perhaps inevitable manifestation of human creativity. Modelled and tempered to embody our thoughts and philosophies.'</br></br>Looking at the rich heritage in traditional Balinese dance whilst discussing the impacts caused by a primarily commercial audience. Writing an article is one part, but it would not be possible without the full-hearted contributions of those who give fully to a collaboration for this type of project. Sri Apriani shares her experiences and performs the Tari Condong in Sawidji Studio whilst being a muse for a series of portraits by Dewi Dian Reich Exploring faces behind the dance.an Reich Exploring faces behind the dance.)
  • Doa  + ('Doa' is part of a series of images in 'Ka'Doa' is part of a series of images in 'Kala and the Guardians'. A Conceptual Art Collaboration.</br>Reflecting on the nature of Time and our relationship to Earth and Spirit through a conceptual mixed media narrative. A collaborative exhibition with the works of Dewi Dian, ManButur Suantara, Nyoman Handi.</br>Kala & the Guardians Limited Editions presents a selection of works from the second project presented by Sawidji in what has become our conceptual narrative way. Our story grew together from its initial theme to its installation-focused process in Sawidji Studio. From costume design to studio staging, the documentation of its process carries as much of its meaning for us as the final images that we present.ng for us as the final images that we present.)
  • Melodious Urban  + ('Melodious Urban' is a new work by ManButu'Melodious Urban' is a new work by ManButur Suantara in response to the theme 'World Without Sound' exhibition Sawidji Gallery.</br></br>Do we relate to noise as a disturbance? Does quiet mean peace?</br></br>Capturing the hustle and bustle of Gajah Mada Street Denpasar, the image was made with multiple exposure techniques. With a combination of 9 images to become one single image. Then there are 25 of these images made up of 9 each.</br>For some people who live on this busy street, the noise is normal for them. To see the loud exhausts of cars and motorbikes and the horns from traffic 24 hours a day. However, when I ask some people who live there, they don't say it is noisy. they say it is normal.</br>It seems like they are conditioned to the environment and are on good terms with the noise. By creating this image I am trying to see the world inverted. To be in this activity and relate to the silence and quiet that some people seem to find there.quiet that some people seem to find there.)
  • The use of Balinese in the millennial era in BASAbali Site  + ( *The use of Balinese in the millennial er</br>*The use of Balinese in the millennial era*</br></br> In the millennial era like now, the use of good and correct Balinese has decreased, considering that the younger generation now does not heed Anggah Ungguhin's good and correct Balinese language which is adapted to the interlocutor so that it shows impolite ethics.</br></br> This can be overcome considering that today's technological developments are increasingly sophisticated. We can learn Balinese at home using our cell phone. We can learn Balinese through applications.</br> An example is the BASAbali Wiki dictionary application which can be downloaded and used for free. In addition, the BASAbali Wiki dictionary provides 3 introductory languages, namely English, Indonesian and Balinese and is equipped with Indonesian and English translations. Which makes it easier for many people, both domestic and foreign, to learn Balinese language and culture. If we don't preserve the Balinese language and culture ourselves, who else?</br> I hope that the BASAbali Wiki dictionary will be better and more complete in the future and provide complete sentence translation features.</br>ide complete sentence translation features. )
  • Preserving and Modernizing Balinese Culture Before Maligia Marebu Bumi  + (50 years later. Bali will be welcoming its50 years later. Bali will be welcoming its 2000th saka year, and around this year, Bali will be celebrating its biggest ceremony ever. Apart from Eka Dasa Rudra, Bali will welcome the Maligia Marebu Bumi ceremony which is held once every 1000 years, every last three digits of the Saka year reach 0. However, judging from the current condition of Balinese culture, it is now increasingly dim. Will the Maligia Marebu Bumi ceremony still hold Balinese culture? Because many young people have left Balinese culture, forgetting the Balinese language. Then how. I hope the government can listen to my advice. My suggestion is that the government must infuse Balinese culture to young people, by developing the entertainment industry. Countries like Japan and Korea can maintain their culture because young people watch their own culture. Most young people in Indonesia, especially in Bali watch foreign films and play foreign entertainment with a foreign culture, so that young Balinese have an interest in foreign cultures, and end up having the dream of wanting to live in a foreign country. If the government wants to develop the entertainment industry, then young people will be aware of the culture they have, so they will aspire to develop their own country. In addition to solving internal problems, the entertainment industry is very profitable. With this, Balinese culture will be increasingly recognized by the world and its influence can match Japanese and Korean culture. Then can this be realized? The Entertainment Industry can be anything, such as Movies, Animation, Games, Songs, Etc. Many Balinese HR talents are suitable for this, such as painters who will create 2D graphic designs, City People who are talented with Coding, and Undagi or Sculptors who will create 3D designs. because at this time, it is time for us to modernize our culture so that it can be accepted by our younger generation, even the world by our younger generation, even the world)
  • Kadasarin Pancasila Ngwangun Indonesia Sane Pinih Becik  + (77 years of Indonesia’s independence, how 77 years of Indonesia’s independence, how do we millennials appreciate it?</br>Yes, Indonesia’s independence could be appreciated by the spirit of Pancasila (the five inseparable and interrelated principles at the heart of Indonesia). We should always be grateful for the independence we have attained by keeping togetherness in all circumstances and growing affection for our nation. Apart from that, we should prioritize musyawarah (good intention-based discussion for mutual benefits) whenever there is any problem. We should also participate in infrastructure development of the nation such as building toll roads, maintaining tourist destinations and others.intaining tourist destinations and others.)
  • Rahina Kemerdekaan antuk Ngelestariang Bahasa lan Budaya Bali  + (77 years since the Indonesian state has be77 years since the Indonesian state has been independent, it is none other than our ancestors, therefore we must have a sense of devotion to the heroes who have fought on the battlefield. One of the efforts we must carry out is to preserve the language of art and culture that we have so that they are not extinct and lost art and culture that has been passed down by our ancestors now it is not difficult to learn Balinese language and culture because now there is a nali language, the wiki is complete about Balinese script language and culture and the Balinese language Wiki is very important for learning Balinese and very good to preserve Balinese language and culture.to preserve Balinese language and culture.)
  • TPS 3R Darma Winangun Tangkas  + (A 3R (Reduce, Reuse, Recycle) based waste management site in the Tangkas village area, Klungkung)
  • Praca lan Satha  + (A 6th grade student named Sathae is bullyiA 6th grade student named Sathae is bullying Prach, a 4th grade student. Prach really wants to ask for help but is afraid Sathae will give him an even harder time. One day, Prach’s best friend Vety finds out about the bullying and tells his teacher. The boys resolve the conflict and in the process, they discover surprising insights.rocess, they discover surprising insights.)
  • Literature Berbakti Pada Pemimpin  + (A : Hi, what are you looking at on your phA : Hi, what are you looking at on your phone?</br></br>B : Look, on February 14, 2024 there will be a huge event.</br></br>A : February 14? That will be Valentine’s day.</br></br>B : No, it’s not Valentine’s day. You’re still young. Don’t think about girlfriend only. You see? February 14 is the grand election.</br></br>A : The grand election… of what?</br></br>B: I will tell you. The grand election is when we elect the president, vice president, parliament members and senators – all at the same time.</br></br>A : I don’t want to think about it. I’d better go out with my girlfriend.</br></br>B : Don’t say that, Gus! In Bali, we believe in Catur Guru concept. There are four gurus to be respected.</br></br>A : The first one?</br></br>B : It’s Guru Swadyaya, the Almighty God. The second one is Guru Rupaka, our parents at home. The third one is Guru Pengajian, the teachers at schools. Then, the last one is Guru Wisesa, leaders or government. If you prefer to abstain, it means you don’t respect the four gurus.</br></br>A : If you are going to vote, what are your hopes for the prospective leaders?</br></br>B : My hopes are, first, they should not be corrupt. Then, they have to support the people and mingle with the people. Lastly, since we are living in Bali, I want to vote for those who strengthen and preserve Balinese culture.</br></br>A : I think you’re right.</br></br>B : Of course. Now, remember to come to the voting center on February 14, 2024.</br></br>A : So it will be in the morning then? What about the night vote?</br></br>B : Don’t vote blindly at night, okay?e? B : Don’t vote blindly at night, okay?)
  • From Abstract To Satirism with Putu Bonuz  + (A Little About Art and a lot about Life. PA Little About Art and a lot about Life. Putu Bonuz Sudiana. "When a person is good at reading characters, it is perhaps the same as reading art. Perhaps understanding people is like understanding the journey for abstraction." Exploring the different facests of an artists' philosophies and how it is embodies in their art.phies and how it is embodies in their art.)
  • Burung pada Ranting  + (A bird perched on a tree branch, even thouA bird perched on a tree branch, even though a bird can fly to and fro wherever it wants, it still needs a home or a place to rest which in this work I describe with a tree branch.</br>It's the same with humans, humans can do whatever they want, can go wherever they want, pursue goals, wander in search of identity. But even so, humans still need a family that is always warmly welcomed as a place to go home, home as a place to rest, friends who are always there as a support system, and of course the main thing is religion or belief as our foothold to step so that we always walk the right path. , because the essence is that no matter how far humans go, they will eventually return to God.ns go, they will eventually return to God.)
  • Survivor  + (A collection images in black and white by A collection images in black and white by ManButur dedicated to the meaning and value of Trees. ManButur Suantara interviewed by Sawidji Gallery for the article 'I Hear You Tree'. Part of several discussions regarding the power and contribution of Trees into human lives. As started by artist Made Budiarta in 'Inauguration of Trees'. Made Budiarta in 'Inauguration of Trees'.)
  • Indomitable Beings  + (A conceptual mixed media series by artist A conceptual mixed media series by artist and writer Dian Dewi Reich for Sawidji Collaboration Manus, a Conscious Journey. </br></br>Australian-Indonesian painter and photographer, Dian Dewi Reich, the founder of the Sawidji Artist Collective, finds herself at the very cross-section of Manus, a Conscious Journey’s creative process. As she claims to be equally attracted to the bizarre world depicted by Hieronymus Bosch and the visuals demonstrating philosophical narratives of Balinese religion, we can say that she embodies the spirit of this collective exhibition through her work Indomitable Beings. Presented in three separate themes all interconnected: plants, animals, and humans. Three categories of living creatures on planet Earth, are separated by biological classifications but united in destiny.cal classifications but united in destiny.)
  • Detya Matsya Baerawa  + (A dirty environment will generate negativeA dirty environment will generate negative energy and disrupt life.</br></br>Similarly, Sang Hyang Baruna was angry when he saw the ocean turning blood red due to the corpses of the troops that were thrown into the sea after the Bharatayuddha war ended. He then brought a red giant to life because of his wrath.</br> </br>The value for the government is to always be a role model and be able to solve problems related to cleanliness. Especially the thorny problem related to garbage in Denpasar City. Such as the problem at Suwung landfill. The government must be able to immediately find the best solution regarding this matter so that it is resolved immediately and not forgotten. Because the value of cleanliness is one of the things that will be passed on to children and grandchildren later.ed on to children and grandchildren later.)
  • Tiuk Mangan Yowana Guna  + (A golden Indonesia is a time that we reallA golden Indonesia is a time that we really long for, a time when after 1000 years of independence, Indonesia is a time that gives hope for the welfare of the people. There are many things that can help realize this golden Indonesian era, one of the two most influential things is the QUALITY OF YOUTH and GOVERNMENT INTELLIGENCE.</br></br>The quality of teenagers in Indonesia itself is very low, we can see from the evidence in the field that there are still many teenagers who cannot get the essence of a sentence. This is influenced by the education system which does not provide space for children to express all the ideas they have, the education system in Indonesia still places great emphasis on recitation and monotonous methods, even though there is a solution from the government regarding independent learning methods which are considered to be the solution to this problem, I felt it needed to be developed. Therefore, the government must think one step further to develop the education system in Indonesia, because this is a function of the intelligence of the leaders that we hope for in order to create sharp knives for teenagers.</br></br>Don't forget the stunting problem experienced by children in Indonesia, this causes many children to grow and develop with very, very minimal brain capacity. Is there a solution from the government?</br>Of course, we have to consider this together, because it is only through children and teenagers that the Indonesian nation can achieve its desire to become a golden Indonesia, which is likely to be just a fantasy.</br></br>Hopefully, through this media, the government can consider things that are really urgent for it to do, and can lead the Indonesian nation towards a golden Indonesia with the Sharp Knives of Youth. Indonesia with the Sharp Knives of Youth.)
  • MERASA AENG  + (A human on this earth who is not selfish? A human on this earth who is not selfish? Is it only poor who don't get justice?While the rich are free to rule like giants. no matter how good human behavior is, there must be evil and also greedy like giants, greedy people who want to rule over what is on earth, for themselves. He doesn't care about others they’re feel miserable. He will be willing to use all kinds of ways that are not right in order to fulfill their wishes. And prove the world, he is the most entitled child in power, character is already like a gian.n power, character is already like a gian.)
  • Education  + (A leader is a person who holds the duty anA leader is a person who holds the duty and responsibility to lead and can influence the people he leads. A good leader is a leader who is able to lead his followers to achieve a certain goal. A good leader must be willing to listen to input and complaints from his staff. The leader does not have to agree with the opinions of the staff, but must respect every opinion.</br></br>Everyone certainly aspires to be a leader, myself included really want to be a good and responsible leader. And if later I become a leader in my area, I will help people in need and be fair to all of them. Now one of them is in the field of education, I will improve the quality of education in my area, because I live in Gowa district, South Sulawesi, I will name it as Gowa Education District, meaning that elementary to high school level education will be applied free of charge or not paid, the way is like this will help children who really want to go to school but are constrained by money, so there is no reason for children in Gowa district not to go to school. And I will also complete the standard facilities in every school in my area. That's probably what I will do when I later become a leader in my area, become a useful person for the people around me. a useful person for the people around me.)
  • Bali, Nature and The Culture.  + (A little paradise with a lot of beauty in A little paradise with a lot of beauty in it, that's Bali. An exotic island in Indonesia that is famous for its beautiful nature and culture. Often dubbed as the 'Island of the Gods' because of the strong Hindu culture in Bali. The island is categorized as the Lesser Sunda Islands with the capital city of Denpasar. The rich culture and friendly people make this island a popular tourist spot among tourists. Like a prima donna who is favored by all circles. There is no doubt about its popularity in the eyes of the world. Bali's economy is largely supported by the tourism sector. The tourism industry is centered in South Bali and in several other areas. The main tourist sites are Kuta and its surrounding areas such as Legian and Seminyak. Bali not only presents a wide selection of natural attractions, but also interesting arts and culture. The temple buildings, local customs and habits of the Balinese people who are very thick with their culture make Bali always alive for National Tourism. Balinese people are very strong in maintaining their local customs. They strongly uphold and maintain their traditions until now. By presenting the beauty of nature and the uniqueness of local culture, Bali Island is able to attract millions of tourists every year.o attract millions of tourists every year.)
  • Self Discovery Through Unexpected Redundancy  + (A photographer’s reflections in the process of an art collaboration, with ManButur Suantara. Discussing the works Human Imprints and Sacred Mimicry, as exhibited in the Manus, a Conscious Journey Art Collaboration.)
  • Suklu a Portrait #1  + (A portrait of artist Sujana Suklu in a colA portrait of artist Sujana Suklu in a collaboration with Dewi Dian Reich. Exploring the Three Rooms of Art. Art by Interaction in the studio.</br>Sujana Suklu is known as a progressive thinker of contemporary art in Bali. With a pioneering vision that reflects a universal philosophy. Sujana Suklus’ contributions are vast in scope, encompassing multi-disciplinary fields within fine arts, academic and community platforms. Suklus’ academic research explores ways to bring art methodologies into communities cultivating and preserving local wisdom whilst expanding existing skill sets. The beauty of this research is that it has been applied and is actively growing in communities today. is actively growing in communities today.)
  • The Sleeping White Wood  + (A series of photographs exploring a differA series of photographs exploring a different, subtler side of the White Wood of Banyan. The fearsomeness of time evident in the turns and creases of this beautiful Sacred Tree.</br></br>Botanical Notes..</br>The White Wood Tree of Banyan was thought to be a ‘Bunut’ Tree or ‘Banyan Tree. Like many similar Ancient Trees in Bali. However, statements from local residents confirm that the genus of the tree has not yet been expressly confirmed. By the Ministry of Forestry or any University research teams. Their reluctance to confirm the genus of the tree is due to some particularities.</br>It is said the White Wood does not flower but bears fruit (we were a direct witness to the abundance of fruit on The White Wood). It has also been said that the White Wood will shed all its leaves every few months. Though Banyan Trees may shed leaves to retain moisture, it is unusual for a tree to shed leaves this regularly in a moist climate. So for all these reasons, the villagers have continued to call this tree Pohon Kayu Putih Bayan (the White Wood of Banyan).yu Putih Bayan (the White Wood of Banyan).)
  • Leader of Asta Brata Teachings (Election 2024)  + (A true leader is a leader based on the teaA true leader is a leader based on the teachings of Asta Brata. Asta Brata means eight characteristics of a god that should be used as a guide for a leader so that he is able to lead his people well.</br> As for the parts, namely:</br>1. Indra Brata is like air, which is soothing</br>2. Yama Brata is firm and fair</br>3. Surya Brata who is able to protect the community</br>4. Candra Brata is warm-hearted, polite</br>5. Bayu Brata is a person who cares about society</br>6. Kuwera Brata is a property capable of prosperity</br>7. Baruna Brata has extensive knowledge and insight</br>8. Agni Brata is like fire, has a burning spirit.</br></br>Don't Choose the Wrong Leader in 2024it. Don't Choose the Wrong Leader in 2024)
  • Smart Youth Choose Leaders According to Applause PPS  + (A video that tells about young people who A video that tells about young people who must participate in choosing leaders, because 1 vote can build a nation and state in a better direction. By using PPS claps as one of the criteria for prospective leaders to awaken young people in exercising their right to vote laterle in exercising their right to vote later)
  • Hoax tentang Keadilan Untuk Audrey  + (A young woman named Audrey admitted that sA young woman named Audrey admitted that she was beaten up by 12 students. The beatings were carried out in two places. There are two motives for this student to persecute him. First, the heart hurts, because the victim often brings up the problem of accounts receivable that had been committed by the late mother of the suspect. Second, because of male problems.</br>During the persecution, Audrey admitted that she was dropped onto the asphalt and kicked repeatedly by her friend and experienced bleeding from the nose and wounds on the face. Then Audrey also stated that one of the perpetrators abused her vital organs, namely by striking her female organs with her fingers, and because this made the victim no longer a virgin and also experienced swelling in her vital area. This incident went viral on social media so quickly that it shocked people throughout Indonesia.</br>However, after checking in the field of health, Audrey divisum and the post-mortem rejected the statement made by Audrey, the post-mortem said that there were no marks and hymen, Audrey did not experience a tear and Audrey did not experience physical trauma in the area.</br>This case is very unfortunate, and not as viral on social media. Hopefully hoaxes like this will not happen againlly hoaxes like this will not happen again)
  • Palemahan  + (A: Aren't you ashamed of picking up litterA: Aren't you ashamed of picking up litters in public spaces, Tut?! There's already city workers whose job is to do just that. Don't waste your time, okay?</br></br></br>B: It's you who should be ashamed, Brother. How come we who own these island don't care a bit about our own surrounding. Those tourists who came from faraway places can. While we kept talking about Tri hita Karana (Three Cause of Joy: relationship with the Creator, relationship with each other, relationship with nature). That's hypocrisy, Brother.p with nature). That's hypocrisy, Brother.)
  • Reboisasi  + (A: Brother Mang, what are those people doing?? B: That is called reforestation or replanting trees. A: Why do that? B: So we can protect and keep the enviroment. If we do good to nature, we'll live happily.)
  • Naga  + (A: Holy cow, a Naga Banda (a dragon palanquin used in cremation ceremony as a symbol of earthly engagements that bind human into this world) Written: Raja Naga is passé.)
  • The Spirit of Triangular Sandwich Against the Corona Pandemic  + (ANNIVERSARY OF THE CORONAVIRUS PANDEMIC, TANNIVERSARY OF THE CORONAVIRUS PANDEMIC, TOURISM IN A SILENT ECONOMY</br></br>The difficulty of finding a job during this pandemic made me confused about where to get my income from because I used to work in the tourism sector until I was sent home due to the Coronavirus pandemic.</br></br>I tried many things, from selling loloh cemcem, planting crops, to raising chickens, but did not find much success. However, I did not give up.</br></br>I finally tried making Astungkara, or triangle bread. My triangle bread business ran smoothly and I even contracted a shop in a market to sell triangle bread and several other loaves there.</br></br>In this situation, I am grateful because I have learned new knowledge on how to start a business, even though the business is small.</br></br>One of my main takeaways from this experience was being taught not to complain about the situation, because the situation was created by myself, and instead move on and try to fix the situation. My eventual success reminded me that there must be an end result behind the movement.</br></br>Based on what I experienced, I hope that the government will support local entrepreneurs by providing assistance and incentivizing people to shop and buy local Balinese products.</br></br>Good luck, good health, and keep it up !!!!!od luck, good health, and keep it up !!!!!)
  • The Balinese language is increasingly extinct among Balinese teenagers  + (Above, I used a photo of a traditional Balinese dress (kebaya), like preserving Balinese culture)
  • MARGA SENGKALA  + (Accidents are the most inevitable thing, wAccidents are the most inevitable thing, who wants injuries to themselves? Who wants to go home in name only? No one wants to hurt themselves because of circumstances.</br></br>Look at the beautiful carvings on the asphalt. It's as if her beauty has turned into a very dangerous threat, we often hear about accidents caused by potholes, damaged roads or so on. Many victims have fallen and even lost their lives. The carvings on the road are left until a fatality occurs before it is justified, how long are you going to wait for the victim to fall?</br></br>This should be very important if you look at it, not only are the roads damaged, there is no street lighting, who should you report to? Do you have to wait for fatalities to prove that this situation is very dangerous to life? The Sengkala clan has become a shadowy threat to life. We often encounter damaged roads, potholes that cause accidents for us.</br></br>Let's be sensitive to our surroundings, how long are we going to wait for many fatalities to be justified? This shouldn't just be looked down upon, we need street lighting. We need smooth roads, not just smooth government salaries but roads that have not been repaired.ies but roads that have not been repaired.)
  • Harmonious is not cool, but an obligation  + (According to KBBI (the official IndonesianAccording to KBBI (the official Indonesian Language Dictionary), harmony means not fighting, being united in heart, agreeing, in a good and peaceful manner. We must understand these five things and have them within each of us. According to Setara Institute researchers, one of the trends throughout 2022 is the continued increase in cases of disturbances to places of worship. Then, there are other trends such as violations of freedom of religion and belief. Of the 333 acts of violation of freedom of religion and belief, 94 were mostly committed by residents (quoted from the @voaindonesia upload).</br>With the cases that occurred, the meaning of harmony faded. It is only spoken in the mouth but cannot be felt in reality. The motto ‘harmony is cool’ is, in my opinion, not quite right, because Basuki Tjahaya Purnama once said “If an official is not corrupt, they do not need to be respected because that is indeed their oath of office.” It’s the same with harmony. We must understand, own and do it to our fellow human beings. From the smallest scale, namely in the family, we must provide education about harmony, as well as at school. This is the most basic foundation in character building. In society, we must also have the courage to be agents of change, setting an example that whatever religion we adhere to (which has been recognized by the Indonesian government) is good. We should not gossip, for example when we are working late at the office to replace a colleague who is having a holiday service. Unity can be shown by no discrimination among friends and being willing to get along with any friends at school and agreeing to help for the religious holidays. Also, we can start simple benevolence by saying ‘sorry’, ‘thank you’ and ‘please’ to anyone.</br>These things are just small things that we can definitely do. The advantages if we are religiously in harmony are discounts and holidays that can be enjoyed by anyone. So, what extraordinary thing will you do today to keep harmony?y thing will you do today to keep harmony?)
  • Namtamin Kalanguan Jagat Bali ring Ambaralaya  + (According to Mr. Sandiaga Salahudin Uno asAccording to Mr. Sandiaga Salahudin Uno as Minister of Tourism and Creative Economy of the Republic of Indonesia, Bali is the province that contributes the most foreign exchange from the tourism sector in Indonesia. However, since Covid-19 has wreaked havoc on the world, tourists no longer travel to Bali. Likewise, Bali's tourism life is dead. This has a bad influence on the economic, social, and psychological aspects of the Balinese people. Balinese people who work in tourism currently do not have a livelihood, this causes problems in the economic field. Because everything that is needed must be purchased using money, it makes people sad, problems arise in the psyche. Under these circumstances, there are now many beggars and buskers at crossroads who wear Balinese traditional clothes, problems arise in the social sector. Because the death of Bali tourism has a bad effect, it is necessary to find a way out so that tourism can bounce back.</br></br>Since the arrival of the Covid-19 pandemic, digital technology or in the network is growing. This digital technology can generate Bali tourism. How to? In my opinion, currently, the government can sell the existence of art, culture, and natural beauty to the world market through the website. The website can also be filled with virtual exhibitions using 360-degree technology, such as digital exhibitions that have often been carried out by people abroad. With one website, you can fill in several videos and virtual exhibitions from art museums throughout Bali. Through this website, tourists do not need to come to Bali, but only with digital experience, they can enjoy the natural beauty of Bali.</br></br>Now what can also be developed is the performing arts or performing arts which can be recorded and shared online or digitally. Balinese people who have not got jobs can be embraced to learn together performing arts such as Kecak and other colossal dances. It needs to be noted, those who want to watch every video on the website must buy a ticket in advance.</br></br>From some of the opinions I conveyed above, the development of digital technology can be a bridge to awaken Bali tourism while preserving Balinese art and culture. In addition, currently, each tourist spot must prepare health protocol equipment so that anyone who wants to travel to these tourist attractions still pays attention to health protocols to prevent the spread of the Covid-19 pandemic. Hopefully, the pandemic can disappear soon, the world will return to normal, and Bali tourism can rise and stand strong.nd Bali tourism can rise and stand strong.)
  • Ngolah luu Ring Jagat Natha  + (Action Plan is a description of the ways tAction Plan is a description of the ways that must be taken to achieve the goal. This Action Plan can be useful as a guide on what steps to take, how, and when to implement them to achieve certain goals.</br></br>Our action plan is entitled "Ngolah Luu Ring Jagat Natha".</br>Our team's action plan is that we will first explain the facts about waste in Bali, in Indonesia, and in the world. Like news shows that spread about a lot of garbage until the pile of garbage resembles a hill. For this reason, my team and I will collect the waste and then sort it into 2 parts, namely organic waste and non-organic waste. Organic waste such as vegetable scraps to fruit skins are used as Eco Enzymes that can help fertilize plants. Non-organic luu, such as plastic, are used for posters or collages.</br></br>The purpose of this movement is so that people know or are aware of the importance of processing waste properly and correctly, so that Jagat Natha is free from waste.</br>The benefits of this plan are:</br></br>1. Reducing waste in Bali, in Indonesia and the world.</br></br>2. With proper and proper waste management, it can be a business opportunity for all of us.</br>For example Eco Enzymes and collages or posters. With a simple way and easy to find ingredients, we become influencers to turn piles of garbage into business opportunities.es of garbage into business opportunities.)
  • Episode 08 - Nyoman Sunarta, Petani di Bayung Gede  + (After the company totally cut his work houAfter the company totally cut his work hours, Nyoman Sunarta is now actively farming in Bayung Gede, his village in Kintamani. He used to work at a hotel. Even though the agricultural sector was also affected by COVID-19, he still has time to share stories... and a sack of oranges.to share stories... and a sack of oranges.)
  • Agastya Parwa  + (Agastya Parwa literally means "Maharsi AgaAgastya Parwa literally means "Maharsi Agastya's Chapter". This palm manuscript is an adaptation of Weda Agastya Samhita in Sanskrit. It describes dialogs bewteen Maharsi Agastya and hs son, Dridhasyu. The content of their dialogs is split into seven parts. The first part tells about creation of the universe. Th second part tells about maintenance and dissolution of the cosmic manifestation, including the existence of heaven and hell. The second part also describes sinful and pious activities. This part also contains lists of merits one gets from doing certain pious activities. The third part discuses about the life of the demigods and the demons (asuras) as well as genealogy of the Manus. In the fourth part, Rsi Agastya teaches about self-realization and spiritual advancement (moksa). In the fifth part there are family trees of pious kings and great sages in the past. In the sixth part, there is a description about prescribed duties of mankind especially regarding sacrifice, atonement and self-restrain. In the seventh part, there is a description about duties of each varna (division) in the human society.ach varna (division) in the human society.)
  • Strengthening social capital for agricultural development, lessons from Guama, Bali, Indonesia  + (Agriculture plays a significant role in thAgriculture plays a significant role in the economic development of Indonesia. In Bali province, the government has been implementing agricultural development programs through subaks, which are customary communities that manage the traditional irrigation system. However, subaks now face some problems due to low farmers’ income from paddy farming. This paper describes the social capital performance of the subak system and attempts to identify ways to strengthen the social capital for agricultural development. The study selected the subak of Guama as its site because the government implemented a pilot project on agribusiness development in this subak in 2002. Key informants and samples were drawn during the survey and observation for data collection. Data were analyzed using descriptive methods. Results showed that social capital within the subak system consisted of mutual trust, social norms,</br>and social networking. The three elements run simultaneously for the agricultural, irrigation, and</br>agribusiness activities, including ritual ceremonies within the subak system. The social capital in the subak system for agricultural development, particularly rice farming, can be strengthened by: (1) conducting intensive extension and training activities using participatory approaches; (2) providing economic stimulants to encourage farmers to sustain their agribusiness activities; and (3) facilitating partnership activities between the subak and other agribusiness institutions.subak and other agribusiness institutions.)
  • Ngimbang Ngajohin Jagat  + (Airborne forget the land Ogoh-ogAirborne forget the land</br> Ogoh-ogoh Pasu Vipra, this ogoh-ogoh is the work of ST. Putradermasanti I like the concept of ogoh-ogoh because it prohibits us from forgetting ourselves when we have power.</br> With these ogoh-ogoh, I give a message that the government, which has a position to protect the community, can understand its duties, because nowadays there are many government officials who do not understand their duties, who make many promises without action but are very proud to declare themselves An official. Therefore they are not included as human beings but Pasu Vipra (a person who has a position with anywhere, is not a true leader) Full of bickering, does not know what absolute truth is and neglects responsibility.lute truth is and neglects responsibility.)
  • Aji Janantaka  + (Aji Janantaka is a mythical lontar which tAji Janantaka is a mythical lontar which tells the origin of wood in Bali. This lontar tells about woods that have a hierarchy like a royal system among humans. Based on the story in Aji Janantaka, Balinese people determine the types of wood that can be used to build shrines, house buildings, or make utensils and masks. There are sacred types of wood that can only be used to build holy places and may not be used for ordinary building materials.</br></br>The story in this lontar begins with a king named Pratipa who ruled in the land of Janantaka. The king had five ministers namely Matwa, Rangga, Tumenggung, Arya and Kadeyan. In addition, he had five other officials, namely Punggawa, Manca, Perbekel, Pecalang, Kelihan Banjar, and Kasinoman. They were all attacked by a plague of leprosy which could not be cured by any means. It is said that this plague was originated from Lord Shiva who displeased King Pratipa because the king had made an offense.</br></br>King Pratipa then sent Matwa to go to Lord Dharma in heaven to ask for healing. According to Lord Dharma, the entire kingdom had to be moved from Janantaka to Wanapringga. Dewa Dharma then gave them purification for their ailments. However, this purification meant that they would all be dissolved and be reborn into trees.</br></br>All types of trees originating from the king, Arya, Rangga, Demung, Tumenggung, pecalang, Perbekel, kliyan and kasinoman cannot be used for building holy buildings because they had previously been affected by leprosy (known as “cukil daki” or “ila” disease). The trees that are considered contaminated include the Bengkulitan, Taru Brokan (deformed tree due to being eaten by pests), Embud Hati tree, Soca Menengan Sunduk tree, and Soca Nyuwun Lambang tree.</br></br>This lontar can be referred to as a simple botanical taxonomic palm-leaf manuscript centered on local trees that grew in Bali in the past. There are also Brahmin tree class and Taru Sari tree class. Both types of trees can be used as sacred building materials. There are also jempini, bayur and bentawa trees belonging to the taru sakama-kama class, which can be used for any purpose.</br></br>Apart from the types of trees, Lontar Aji Janantaka also describes types of fragrant flowers that can be used for ceremonies. These fragrant flowering trees are classified as sekar madewi, namely cananga, frangipani, canigara, tigaron, sebita, kembang kuning, kemoning, tigakancu, tampak bela, katrangan, nagasari, jasmine, jempiring, pudak sari, pudak cinaga, pudak kalasa, sekar gambir, chrysanthemum, magnolia, ratna, and gadung kasturi.emum, magnolia, ratna, and gadung kasturi.)
  • Aji Pari  + (Aji Pari means ‘the spell of rice'. This lAji Pari means ‘the spell of rice'. This lontar is written in ancient Javanese and is one of the lontars which contains teachings about traditional agriculture. Aji Pari is in the same category as agricultural lontars such as Usada Taru Pramana, Aji Janantaka, Usada Carik, and so on.</br></br>Aji Pari in general contains mantras about the greatness of rice from the time it is planted to post-harvest. This lontar is closely related to the Subak organization, which is thought to have existed since the ninth century. Within the Subak organization, there are many special ceremonies for rice starting from before planting to after harvest. In other words, rice is treated like a human undergoing developmental phases.</br></br>Lontar Aji pari likens rice to a sacred tree which is a form of the goddess Sri (the goddess of prosperity) as a tree. Therefore, in each phase of rice development, it is given different names. Lontar Aji Pari revealed that traditional Balinese and Javanese people highly respect rice plants as the main source of food in an agrarian society.</br></br>Based on what is contained in Aji Pari's lontar, it can be assumed that the rice seeds in Bali came from Java, to be precise during the Airlangga era or before. Perhaps at that time there were native Balinese rice species, but in allegory this lontar states that Bhatara Sri came from Kamulan (East Java). This indicates that there was a better breeding of rice species in East Java at that time, which was later developed in Bali as well.which was later developed in Bali as well.)
  • The Adaptation Process of Balinese Women Who Married in Accordance to Ngerob  + (All married couples generally need the adaAll married couples generally need the adaptability of each partner. Adjustment will feel more complex for wife who live with in-laws or in Balinese culture it is called ngerob. Balinese women who are married and do not have their own homes, are obliged to live with their in laws and husband's family. This creates a psychological conflict for the wife. This study uses a qualitative approach with phenomenological methods. The criteria for respondents used in this study are Balinese women who are married, live with their parents-in-law and husband's family and work. Through coding analysis, it was found several things that included the adjustment process, namely constraints including shock, conflicts with in-laws, conflicts with husbands, financial problems and having excess roles. The factors that influence self-adjustment include experience, learning process, self-concept, family support and environmental conditions. Then the actions taken to overcome obstacles is building a good coping strategies. This research is expected to provide information related to the adjustment process in ngerob’s marital life.justment process in ngerob’s marital life.)
  • Baligrafi Kelapa  + (All parts of the coconut plant can be usedAll parts of the coconut plant can be used by humans. In the midst of strong winds, coconut trees are still able to stand firm. Even when it has fallen and dried up, the stems and leaves can still be useful. I imply the same hope, although in a visualized form that is not yet fully perfect.alized form that is not yet fully perfect.)
  • Om Swastyastu  + (All religions in Indonesia have their own greeting, even the Hindu religion has the greeting "Om Swastyastu". Om Swastyastu means I hope you are in good condition by the grace of Hyang Widhi.)
  • ADDITION OF BALI SCRIPT WRITING FEATURE ON THE BASABALI WIKI PLATFORM  + (Along with the advancement of the modern eAlong with the advancement of the modern era and also the increasingly sophisticated information technology, surely this will greatly affect the existence and preservation of the Balinese language. As we all know that the Balinese language is the mother tongue in Bali which is the heart and the soul of the Balinese people. We really need to preserve the existence of the Balinese language so that in the future it does not become extinct due to infrequent use.</br></br>The BASAbali Wiki platform is a very appropriate way to preserve the existence of the Balinese language in this globalization era. Apart from preserving the Balinese language, the BASAbali Wiki platform is also a forum for preserving culture and environment, and also responding to current civil issues among Balinese people. Until now, the BASAbali Wiki platform has been very good in its aim to preserve Balinese language and culture. I can see this from the many competitions that have been held by BASAbali Wiki in each region on the island of Bali.</br></br>In terms of features, this platform already provides three languages; namely, Indonesian, English and Balinese. This makes it very easy for users to translate from one language to another. From these advantages, there are several disadvantages of the BASAbali Wiki platform which must be corrected and added in the future. The existence of the Balinese script from year to year has decreased in use. It is very important for us to pay attention to and anticipate the extinction of Balinese script. Hopefully, this Balinese script feature can be added to the platform to maintain the existence of the Balinese script so that it does not become extinct.script so that it does not become extinct.)
  • BALINESE CULTURAL TRADITIONS ARE INCREASINGLY EXTINCTWITH THE TIMES  + (Along with the times, not only in ejectionAlong with the times, not only in ejection, even writing Balinese script in ejection is not fluent, from small children to adults. If we don't innovate, then we shouldn't be influenced by the times. It is true that it is difficult to find lontar, but there are several parties who sell it. If you don't buy it, then we start learning so that it is fluent and understands the ejection. Therefore, awareness from many parties is needed to preserve Balinese culture in the form of Balinese script on ejection. Preserving Balinese Culture is what we really need to do so that in the future it does not experience extinction because it is rarely used. So it needs support or encouragement from the government in the form of continuing to carry out counseling on Balinese Script using palm-leaf in every school, especially junior or high school, and providing facilities in the form of Balinese Script training centers, or continuing to carry out Balinese Script writing competitions on lontar during the Balinese Language Month. I hope that the younger generation who live in this millennial generation can write Balinese, especially writing Balinese script on ejection.ially writing Balinese script on ejection.)
  • Finding Serenity  + (An Anthology World Without Sound, was respAn Anthology World Without Sound, was responded by several artists & writers who share the same vision to awaken our sensitivity in understanding, exploring, and making sense of the reality of world without sound, and distribute the message to the public from different perspectives.</br></br>Behind The Artwork :</br>Butterflies need natural resources, such as plants and flowers, for food and places to lay their eggs. Butterflies do not like urban noise, such as vehicles, construction and other human activities can annoy butterflies and affect their behavior. Butterflies rely heavily on their visual perception and olfactory abilities, which are important in finding food and mates. Noise can interfere with the ability of butterflies to communicate and pay attention to their surroundings. In addition, constant noise can cause stress and anxiety in butterflies. Therefore, butterflies prefer a calm, peaceful environment and clean air.</br></br>Reflection :</br>"The instinct to seek peace and happiness is the reference for every human being's life. The butterfly philosophy teaches humans to be more flexible, open, courageous, patient, and respect differences. This is a useful lesson for human life in various aspects of life."on for human life in various aspects of life.")
  • Digitalisasi Budaya  + (Answering problems regarding developments Answering problems regarding developments in the times that require millennials to be careful about the existence of the digital era. One of the things that can be done to take advantage of technological developments is cultural digitalization. This culture can be recorded or "digitized" so that the culture can be stored and distributed quickly to the public, as well as being shared in the future with the nation's successors.n the future with the nation's successors.)
  • Many Campuses Reject Disabilities  + (Anyone who will lead must provide access fAnyone who will lead must provide access for people with disabilities. For example, disability education in Bali;I personally think this does not fulfil the requirements. Only a few campuses in Bali accept disabled students. Many campuses refuse, perhaps because of the difficulty of teaching people with disabilities. I once had an conversation with the chairman of the DPRD (local parliament) and have conveyed the problems, my friends with disabilities encounter. However, until now there has been no follow-up. I asked about the electric vehicle case, but I haven’t received any response. In Bali, attention and care to disabilities are still minimal and not good, especially for blind people. Hopefully the next leader will pay more attention to the problems for the visually impaired people.problems for the visually impaired people.)
  • Prasasti Sembiran A1  + (Apart from lontar manuscripts, ancient BalApart from lontar manuscripts, ancient Balinese literacy remains also exist in the form of copper inscriptions. Most of the inscriptions that still exist today are made of copper plates which were most likely made on the shores of Lake Tamblingan during the reign of ancient Balinese kings. One of the important groups of inscriptions about the socio-political situation of ancient Bali is the Sembiran inscription found in Sembiran Village, Tejakula District, Buleleng, Bali.</br></br>This inscription consists of 10 groups made between 922 to 1181 AD (more than 200 succession). This proves that the ancient Balinese kingdom under the Warmadewa dynasty was a safe and stable kingdom for approximately 400 years (until 1343 AD). The ten inscriptions were issued by different kings and mostly contain social regulations, regional boundaries, taxes and government administration.</br></br>The A1 Sembiran inscription dates to 844 Saka (922 AD) and was issued by King Ugrasena. It contains information about Julah Village which is one of the oldest villages in northern Bali. This Sembiran inscription proves that the residents of Sembiran Village were originally refugees from Julah. They fled to mountainous area possibly because of attacks from the direction of the coast.</br></br>The Sembiran inscription belongs to the type of inscription known as the "Yumu Pakatahu" group because the first sentence in the inscription reads this way. Similar inscriptions were found in Gobleg and Sukawana, which also fall into the same category.a, which also fall into the same category.)
  • Respect, glorify and appreciate  + (Argya in Sanskrit means respect, glorify aArgya in Sanskrit means respect, glorify and respect. Or what we usually know as "tolerance", is one of the most obvious around us, especially in Indonesia. This is because the differences arising from religious diversity make us as religious people obliged to respect these differences. This is what led to the creation of a video with the title Argya so that we remember how beautiful it is to respect, respect and honor each other between religious communities and the creation of the 3rd principle, namely Indonesian Unity.he 3rd principle, namely Indonesian Unity.)
  • Teknologi antuk kelestarian seni miwah budaya  + (Arts and culture studies are the result ofArts and culture studies are the result of work and creativity based on the norms and behavior of the Balinese people who are involved in preserving Bali's cultural heritage through artistic and cultural wisdom. It is hoped that arts and culture can be developed again by using technology to develop and develop works of art. Apart from that, introducing art and culture to the younger generation as a means of providing an understanding of philosophy and the values of the existence of cultural objects. The aim of this activity is to encourage the younger generation to learn about arts and culture in their region as a means of increasing cultural sustainability and as a means of preserving local culture, developing knowledge-oriented activities and as a form of preserving arts and culture. This is important so that the Balinese people, especially young people, can gain better motivation and understanding, and can participate in the process of internalizing these cultural values into their own lives.hese cultural values into their own lives.)
  • the application of Tat Twam Asi in everyday life  + (As Hindus, we have a strong bond with one As Hindus, we have a strong bond with one another. We are all part of Hyang Widhi who resides in the soul which is called atman. Therefore, it is not appropriate for us to be silent, peaceful, while our brothers are calming down, in trouble, and miserable. As social beings, of course we cannot live alone, we always need help from others. Likewise other people, need help from us. This is in line with one of the basic concepts in Hinduism, namely Tat Twam Asi. This teaching can be implemented in everyday life in the form of caring. Humans in their lives have various kinds of necessities of life that are driven by the desires (kama) of the human being concerned. It is at this time that humans need to recognize and carry out a sense of togetherness or known as gotong royong and mutual help, so that no matter how hard the problems they face, they will feel light. Tat Twam Asi means that 'it is you, you are him'. The word 'that' means Brahman or the Source of all life. While the word 'you' is the Atman or soul that supports all beings. Thus we can interpret that the soul that resides in every human being comes from the same source, namely Brahman or God Himself. The teachings of Tat Twan Asi are the basis of the Hindu Ethics in the effort to achieve moral improvement. Susila is good and noble behavior to foster harmonious and balanced relationships and harmony among people. Cultivating an attitude of tolerance among people can create a harmonious and peaceful life, tolerance, and not hurting the feelings of others. The noble value of Tat Twam Asi in the Javanese philosophy of life is manifested through the attitude of Tepa Slira, which means that we must be able to feel what other people are feeling. Of course we should not hurt other people, if we also do not want to feel the same pain. Tepa slira has the same goal as the values of Tat Twam Asi, namely the creation of harmony and harmony in life. Differences in ethnicity, religion, race, or class, are not a barrier to living together in a peaceful atmosphere, respecting each other, and understanding each other for all the differences that exist. The most important thing is how we can be self-aware, able to control ourselves not to force all wills on others, respect and appreciate the differences between us.and appreciate the differences between us.)
  • Culture and Nature  + (As a Balinese, I am very proud of everythiAs a Balinese, I am very proud of everything in Bali. Natural beauty and cultural preservation make Bali an area with its own special features. The hope for Bali in the future is that the preservation and beauty of Bali's nature and culture can be fully maintained. By maintaining the preservation and natural beauty and culture of Bali, there is great hope for Bali to further maintain the existence of the island of Bali in the eyes of the international community. And also great hopes for Bali so that it continues to develop in a better direction.ontinues to develop in a better direction.)
  • Literature Baliku di masa depan  + (As a Balinese, I want tourism in Bali to cAs a Balinese, I want tourism in Bali to continue to grow. The Balinese government must always pay attention to the natural beauty and traditions in Bali. Foreign tourists always obey the rules that apply in Bali. Tourism serves to meet the needs of water resources. Examples of jobs in tourism are as guides, waiters, rent Honda and others. With the Balinese people depending on tourism, the Balinese government continues to develop tourism and the tourists are not tired of this.sm and the tourists are not tired of this.)
  • Problems in online learning during the pandemic  + (As a millennial generation, we have to protect our local cultural heritage. Regional languages are the cultural heritage of the Nusantara. Don't let the cultural heritage be lost because of our ignorance)
  • My Hope For New President  + (As citizens who love our nation and homelaAs citizens who love our nation and homeland, the moment of leadership transition is indeed a time filled with hope and optimism.</br></br>The newly elected president has won the trust of the people with promising pledges for change. Our hopes are to witness significant positive changes in various aspects of society and the country.</br></br>Firstly, we hope the new president will be able to eradicate corruption and lead a transparent government. Corruption has been a haunting menace that damages the economy and hinders national development. We aspire to see a stricter financial oversight system and a firm enforcement of the law against those involved in corrupt practices.</br></br>Secondly, we expect the new president to focus on enhancing the education and healthcare sectors. Investing in human resources is a crucial long-term investment. Our wish is to witness increased budget allocation and improved quality of education, as well as more equitable access for all layers of society. Likewise, in the healthcare sector, we hope for better access to quality and affordable healthcare for all citizens.</br></br>Thirdly, we hope the new president will address environmental issues seriously. Climate change and environmental degradation pose real threats to the sustainability of our lives and future generations. We yearn for concrete measures to reduce greenhouse gas emissions, protect critical forests and ecosystems, and promote the utilization of renewable energy.</br></br>Fourthly, we hope for concrete efforts in tackling social and economic disparities. The new president must be committed to creating fair opportunities for all citizens, including those living in remote and underdeveloped areas.</br></br>Lastly, we hope the new president will strengthen Indonesia's role in the international arena. Good global cooperation will bring benefits to the nation and bolster Indonesia's position as a key player in the international community.</br></br>May the new president be a wise, resilient, and honest leader in facing various challenges. Together, let's support and actively participate in building a more advanced, just, and sustainable nation.re advanced, just, and sustainable nation.)
  • Learn Balinese with BASAbali Wiki  + (As far as I know this website provided BalAs far as I know this website provided Balinese language online dictionary. My opinion about BASAbali Wiki is that this website could be very useful for those who want to learn Balinese or young generation in Bali that has mostly used Bahasa Indonesia since childhood, so that they even don’t know how to understand Balinese, mostly the main reason is that they think if we use Balinese language in conversation with friends it sounds plebeian and I think that’s very disappointing because as Balinese we should know our language, especially since Balinese have their own alpahabet called “Aksara Bali” which mean Balinese is a big language, it could be better if we understand types or level of Balinese language such as Alus Sor, Singgih, mider and the structure of Balinese language. And as a Balinese who want to learn more I also feel this website would be very useful because we can easily acces the word that we still confuse in Balinese language. And I also hope that people this website because I believe that there are many people need to know about and use it. </br>That’s all my opinion </br>Thank you use it. That’s all my opinion Thank you)
  • Strategi Membangkitkan Perekonomian Di Bali  + (As for the aspirations that I want to pourAs for the aspirations that I want to pour out to revive the economy in Bali, the points are as follows:</br></br>There is control of the epidemic itself. The main thing that must be done is to reduce cases of transmission of the Covid-19 virus in Bali through the acceleration of the Covid-19 vaccination program. We can make this the main fortress in the face of the COVID-19 outbreak in Bali. </br></br>Then the next step is to tighten the procedures (3M) on the island of the gods by involving all elements of society and foreign tourists who will vacation in Bali to participate together in complying with the program. This is done to restore the world's trust in the island of Bali through the discipline of health care, and the addition of health facilities so that they are adequate and suitable for use, such as the construction of self-quarantine rooms, providing Thermal Detectors or rapid tests and ensuring the safety and comfort of tourism, because good Health Tourism actually can increase the interest of tourists to vacation in Bali. Not only in terms of progress: the island of Bali must also optimize all existing fields to participate in supporting the economy, so that this strategy does not only come from the tourism sector but through optimizing all existing sectors, such as the Agriculture Plantation Sector, the Village-Based Digital Empowerment Sector. Customs, Endek and Songket SME Centers, Creative Economy SMEs and others. Through the cooperation of all economic actors, we can slowly revive the economy in Bali. </br></br>The next step is through the development of the Essential Business Travel Corridor (TCA), the collaboration carried out with several countries for the purposes of Essential Business, Diplomatic and Service which has been initiated by the government. </br></br>Of all the points above, one point that is no less important is to build a positive image to foreign countries towards tourism in Bali, so that tourists are more interested in vacationing in Bali. This can be done by improving the hospitality sector (through HR training), improve facilities, make tourist attractions more attractive, cheaper rates and others to improve the tourism sector in Bali to make it more attractive to tourists. As we know, the island of Bali is a tourist island that has a variety of interesting tourist attractions, along with culinary and and cultural traditions adding positive points to the tourism sector in Bali.tive points to the tourism sector in Bali.)
  • Elections as a place of welfare for people with disabilities  + (As is known, the upcoming elections are veAs is known, the upcoming elections are very meaningful and useful, among other things: as a means of constitutional leadership change and a forum for public participation in the political process. Therefore, I do not agree that there are people who do not use their right to vote or GOLPUT in the 2024 election. Moreover, there are already 22.77 million people with disabilities in Indonesia or 8.5%. In my opinion, those who cannot walk to vote are instead provided with wheelchairs. And people with special needs must be given more attention by the government, so that the LUBER JURDIL principle can work. We must not discriminate between people in order to achieve prosperity, thank you.in order to achieve prosperity, thank you.)
  • Sembrama Wacana Manggala Dinas Pariwisata Provinsi Bali  + (As the Head of the Balinese Tourism MinistAs the Head of the Balinese Tourism Ministry, I congratulate and thank you for the fourth Public Participation Wikithon competition organized by BASAbali Wiki. This competition is very useful during the COVID-19 pandemic. Why is this? First, based on the competitions held, the government can get input or suggestions from the Balinese community about what efforts can be made to restore Bali.Please, millennials, help the government. Give us some useful ideas so that we can revive tourism in Bali as it was or even better in the future. Second, teenagers or millennials, do not hesitate to speak out about environmental and cultural issues in Bali. The Balinese government needs your ideas, to resuscitate tourism in Bali. If the young or millennial generation can synergize their ideas with the government through this wikithon competition, then the development of Bali in the Nangun sat kerthi loka Bali” vision will be realized (ie respect for Balinese customs, traditions, art and culture, wisdom and language).ns, art and culture, wisdom and language).)
  • Preservation Of The Balinese Language Amidst The Challenges Of Civil Issues In Society  + (As the era of globalization now, the BalinAs the era of globalization now, the Balinese language is one of the most important languages for the people on the island of the gods of Bali. In the existing civil issues, the use of regional languages in social and formal circles at school is increasingly being replaced by the national language or English. Although schools also receive Balinese language lessons, this is inseparable from various challenges. So it takes hard efforts from all parties in revitalizing the role of the Balinese language as an important regional language.</br></br>In my opinion in this case, the BASAbali Wiki is an important platform that we can access and use as a medium for the Balinese language amidst the onslaught of civil issues in society. In this BASAbali Wiki platform, one of which we can find a complete dictionary of Balinese – Indonesian, besides that it is also equipped with Balinese characters in every vocabulary in the dictionary. In addition, this platform contains various content which of course is useful for developing and practicing our Balinese language skills. In addition to web pages, content on this platform can also be found on the YouTube channel, which of course has attractive visuals and contains with great explanations. So that the community, especially the younger generation, can continue to participate in preserving the Balinese language through the platform provided by the BASAbali Wiki. So that’s all my opinion about that topic, thank you.ll my opinion about that topic, thank you.)
  • The Importance of Preserving the Existence of the Balinese Language as the Cultural Center of Bali  + (As we know, Balinese is the mother tongue As we know, Balinese is the mother tongue which must be preserved. Along with the development of globalization, the use of Balinese language is decreasing. This decline is causing concern to many parties because the Balinese language is one of the roots of Balinese culture. The Balinese language as the mother tongue or first language for most Balinese people has an important role, namely as a symbol of pride, a symbol of identity, and is widely used as a means of communication in various activities within the household and outside the household which includes various social life activities Balinese people. But now of course this is not the case, because precisely what becomes the mother tongue for Balinese children is Indonesian, while Balinese is a second foreign language for them. The use of Balinese among young people now seems to have started to decrease interest because it is considered difficult and tends to be old-fashioned so that the interest is decreasing. This is of course a problem where the Balinese language is now getting less portion and attention from its users, shifted by languages that are considered modern. This objective condition certainly shows that the Balinese language has an important role as a means of communication in the Bali area which should be maintained and preserved. The preservation and development of the Balinese language certainly receives significant attention considering that language is part of culture, especially Balinese culture. In the Balinese language, it is not enough just a mere discourse, but there needs to be action and efforts from various circles of society, both from the government and itself.iety, both from the government and itself.)
  • LEADERS CARE FOR DISABILITIES' RIGHTS  + (Aspiring leaders must create programs aimeAspiring leaders must create programs aimed at strengthening advocacy and legal protections to support disability rights and protect them from discrimination. This could involve changing and improving relevant legislation. Encourage the participation of individuals with disabilities in civic life, culture, sports, arts, and entertainment. Provide support programs such as social services, financial assistance, and access to assistive technology.</br></br>Equally important, aspiring leaders must design measurement and evaluation systems to regularly measure the impact of these programs, so that they can be adjusted as needed. Finally, collaboration with non-governmental organizations, advocacy groups, and the private sector will strengthen efforts to support a variety of disabilities.orts to support a variety of disabilities.)
  • welfare of the poor in the era of the covid-19 pandemic  + (Assakamu alaikum wr.wb first of all, let'sAssakamu alaikum wr.wb first of all, let's say thanks to Allah SWT who has given mercy and guidance so that today we gather in this place without any obstacles and obstacles amen....</br>I am on behalf of KARTINI standing in front to introduce myself, I come from the land of Gowa who wants to nominate myself to be the government (president) to lead the people so that they can be safe and prosperous</br>As for my promise to the people, if there is a fate that I will become a leader (president), I will establish a culture to improve the people's economy so that people become safe and prosperous, repair roads, open job vacancies, provide assistance to nursing homes (elderly), assistance for layoffs, KIP, KIS. If people want to be prosperous and prosperous, don't forget to support and pray for me</br>Thus my delivery for the shortcomings and the rest, please forgive me, wabillahi taufik walhidayah, assalamu alaikum Wr. Wbtaufik walhidayah, assalamu alaikum Wr. Wb)
  • Sang Asura Sampad Mecaling  + (Asura Sampad is an ogoh-ogoh which charactAsura Sampad is an ogoh-ogoh which characterizes the bad qualities that exist in humans. These ogoh-ogoh are a reflection of our governments, because the current government tends to be the same as these ogoh-ogoh. In these ogoh-ogoh there are many sharp fangs, sharp teeth are synonymous with greed, which symbolizes that the government is often greedy with its power and even enriches itself. A scary face illustrates that the government in the eyes of the people is scary.rnment in the eyes of the people is scary.)
  • Tolerance  + (At that time my family and I returned to mAt that time my family and I returned to my village to Buleleng. Buleleng is my village. My house in Buleleng is close to the beach. On the edge of the beach there are villas and there are Asimh people who live there. Torist has been in Bali for 5 years. The torist is friendly and fluent in Balinese. So at that time my cousin got married and he was invited by my uncle because he was familiar with my family and he also often traveled to my house. Surprised, I saw the torist, he was very diligent in helping me, even though he had no relationship with my family. There, I was stunned to see and I talked to my brother. "Torit is very tolerant, he is very diligent in helping with work even though he is not our family." In short, I have hope or hope that we will be tolerant of each other with people we know or people we don't know because tolerance is important in our life in society.rance is important in our life in society.)
  • Ngelaksanayang Kegiatan Positif Anggen Ngisi Kemerdekaan  + (August 17 is the Independence Day of the RAugust 17 is the Independence Day of the Republic of Indonesia. Many people carry out activities to commemorate independence day such as carrying out flag ceremonies at schools and at the office, holding competitions, holding performances in the banjars (community village halls) or in the local environment. Usually these events to fill this independence are carried out by students, employees, and young people in their respective banjars. This activity aims to help people get along and remember the independence day.t along and remember the independence day.)
  • Dewasa Ayu Macukur (Ngetep Bok)  + (Auspicious days to have a haircut accordinAuspicious days to have a haircut according to Balinese astrology.</br></br>Sunday: could be good or bad, frequent sickness</br></br>Monday: most auspicious, fortunate</br></br>Tuesday: inauspicious, creates mental fluctuation</br></br>Wednesday: auspicious, loved by partners or friends</br></br>Thursday: inauspicious, creates enemies</br></br>Friday: so-so, short-lasting friendship or relationship</br></br>Saturday: not good, creates frequent disease</br></br></br>Full moon's day: most auspicious, long-age and healthy</br></br>New moon's day: good, long age.</br></br>WHY HAVING A HAIRCUT ON MONDAYS AND WEDNESDAYS?</br>According to Wariga Gemet and several other types of wariga (Balinese astrological texts), Monday and Wednesday are considered the best days for haircuts. Monday is a day ruled by watery element and coolness, so it is hoped that when someone cuts their hair on Monday, their life will be as safe and prosperous as water. Wednesday is a day associated with Lord Wisnu and Goddess Sri, because on Buda Cemeng (a special Wednesday where Balinese five-day week and seven-day week cycles meet), Hindus in Java and Bali worship Goddess Sri for prosperity.</br></br>Cutting hair is a sacred activity for the Hindus, especially for virgin women. Virgin hair is often used to decorate barong and rangda, because virginity symbolizes purity and is highly valued in Hinduism. Therefore, cutting one’s hair can mean something like cutting one’s crown and honor. If this is done on inauspicious days, then the growth of the hair (honor, reputation, prosperity, health) will be disrupted. Because of that, the day chosen should have nourishing element (water element), namely Monday and Wednesday.</br></br>Full moon’s day and new moon’s day are also good days for cutting hair because they are closely related to the water cycle in the world. Due to the moon’s gravity, tides happen on Earth. Because water is the main element in life, the full moon and tilem are also related to life and nature’s coolness. It is hoped that the hair cut on the right day will grow well along with the growth of one’s welfare, health and fortune.owth of one’s welfare, health and fortune.)
  • Dibawah Langit Yang Sama  + (Awareness of the meaning of the essence ofAwareness of the meaning of the essence of Tri Pramana where human existence in the world actually has the same place and position. Even though in this birth there are limitations and differences between them, all will experience death and continue the next life until moksha is achieved. Each individual still has advantages and disadvantages that can complement each other for current life.an complement each other for current life.)
  • Bali Becik ( Cultured, Economical, Intelligent, Innovation and Creative )  + (BALI BECIK (Cultured Economical, Smart, InBALI BECIK (Cultured Economical, Smart, Innovation and Creative)</br>1. Quality infrastructure: An advanced city has good infrastructure, this is the first step in building an ideal city structure for the local community and tourists. This includes good roads, efficient public transportation, good waste management and a good internet connection.</br>2. Education and innovation: A developed city requires quality human resources, therefore education is very important in supporting all of this. The innovations carried out must also be adapted to the times so that the quality of available human resources is in accordance with current needs.</br>3. The active role of the Banjar and the surrounding community: Developing an advanced city is not only done by one person, but many people must be involved to achieve it. Therefore paying attention to the quality of the population which includes the provision of public facilities, such as parks, art centers and health centers is the key to creating a clean, cultured and happy city.</br>4. In an effort to encourage the tourism sector, it is important to develop, preserve and maintain the beauty of nature: In building an advanced city, a lot of local communities must be involved, such as waste banks and other environmental organizations. Things can be economically beneficial and environmental sustainability is maintained, both popular tourist spots and religion, as well as promoting Balinese arts and culture to become the main attraction.</br>5. Creating a Modern, Adaptive and Cultured society: To achieve this, an economic development program is needed that focuses on improving skills (cultural arts or handicrafts), job opportunities (job opportunities), and empowering the Balinese people, with a focus on potential sectors such as tourism, organic farming, creative industries, and information technology.</br>6. Reducing ineffective regulations: In the process of advancing a city, it must also have effective rules or laws in order to create a safe and comfortable environment for all people and tourists.</br>7. Preserving religious tourist attractions: In its development, religious tourism places do not get more attention, such as popular tourist attractions, and therefore special attention and efforts are needed to preserve and maintain these religious tourist attractions.ntain these religious tourist attractions.)
  • Responding to Civil Issues and Preserving the Balinese Language by Participating in the “Wikithon Partisipasi Publik” Competition Organized by BASAbali Wiki  + (BASAbali Wiki is a forum for developing BaBASAbali Wiki is a forum for developing Balinese language and culture through Balinese language content, and also contains a community space about Balinese customs and culture that can be accessed by all Balinese people. BASAbali Wiki is a digital platform that is very useful, especially for preserving the Balinese language. In this platform there is a lot of content that uses Balinese language. One of them is the Balinese Language Dictionary. With the Balinese Language Dictionary, Balinese people will find it easier to learn Balinese. In addition to the Balinese people, local and foreign tourists who are interested in learning the Balinese language will also find it easier to learn Balinese. For example, the Balinese language is the root and soul of the island of Bali, which makes the island of Bali have “Taksu”. As a characteristic of the island of Bali that can attract the attention of tourists, and also as a noble heritage of the Indonesian state.</br></br>Besides being useful for preserving the Balinese language, BASAbali Wiki can also encourage public interest in participating in civil issues. One of them is by holding this “Wikithon Partisipasi Publik” competition with prizes of millions of rupiah. Wikithon as a safe place to share the essence of Balinese people's thoughts related to issues that are developing in the world. By holding this “Wikithon Partisipasi Publik” competition, the Balinese people will certainly be interested in participating in civil issues, because the prizes are quite large. Apart from that, indirectly when the Balinese participate in this “Wikithon Partisipasi Publik” competition, they will also help preserve the Balinese language through Balinese language opinions written in this “Wikithon Partisipasi Publik” competition.</br></br>The programs run by BASAbali Wiki are in line with Bali Governor Regulation No. 80 of 2018 concerning "Protection and Use of Balinese Language, Script and Literature, and holding the Balinese Language Month". Apart from that, community participation in civil issues will also increase through the programs organized by BASAbali Wiki. Community responses regarding civil issues are urgently needed in order to achieve the vision and mission of the island of Bali, known as "Nangun Sat Kerthi Loka Bali", in order to build a New Era of Bali, which is based on the "Tri Sakti Bung Karno Principle". Bung Karno's Tri Sakti principle is divided into 3 parts, namely: "Sovereign politically, economically independent, and has a personality in culture through development in a patterned, comprehensive, planned, directed, and integrated manner within the framework of the Unitary State of the Republic of Indonesia". Therefore, let us, as Balinese people, take part in this “Wikithon Partisipasi Publik” competition with opinions in Balinese so that we can preserve the Balinese language and build “Bali Dwipa Jaya”.</br></br>Hopefully BASAbali Wiki will always implement and improve Balinese language programs that are useful and make login easier for users, so that people can more easily use the features available on the BASAbali Wiki platform. And also we, as the younger generation, hope that BASAbali Wiki will always have a good influence on the Balinese people by preserving Balinese language and culture and always holding competitions like the “Wikithon Partisipasi Publik” competition more often. So that the Balinese language which is the root and soul of the island of Bali does not become extinct and remains sustainable.ot become extinct and remains sustainable.)
  • My opinion about BASAbali Wiki.  + (BASAbali Wiki is a media that presents creBASAbali Wiki is a media that presents creative content that can encourage people to see it. In my opinion, the topics that being discussed are quite heavy because they involve politics, educations, and issues that are hotly discussed in society. However, BASAbali Wiki can package these topics into interesting content in a creative way. For example, by making it in the form of a video where they place a famous figure as part of it so that it encourages the public to watch the video. BASAbali Wiki also provides content in English and Indonesian languages that making it easier for people who do not speak Balinese to understand what is being said in the content. This can help introduce Bali to the world. With creative and quality content, I hope that in the future BASAbali Wiki can present even more interesting content that can be seen by all people and is good at delivering so that the information conveyed can be accepted by the public.on conveyed can be accepted by the public.)
  • Genah sané ageng mawit saking genah sané alit.  + (BIG THINGS COME FROM LITTLE THINGS IndoneBIG THINGS COME FROM LITTLE THINGS</br></br>Indonesia is a very diverse country in terms of ethnicity, in terms of religion, in terms of race and in terms of inter-group diversity, which makes Indonesia a very rich country in terms of natural resources. There is a lot of variety, which is a good thing, but the problems are also a lot of people who lack early education, nowadays there are a lot of parents who don't go to school up to high school and some don't even go to school, so a lot of parents can't bring up their children properly, so parents bring up their children in their own way, for example they shout at the children and even hit them, a lot of students copy and follow the behaviour of their parents and do the same in school, which causes the education in Indonesia to go down.</br></br>This is why education is important for everyone in Indonesia, almost every student relationship throughout Indonesia both between students and teachers or teachers can also be between friends, this student relationship is going to shape the identity of the student both in shaping the student customs but not every student follow the rules well, it might be that the student identity is harmed because of the atmosphere or society at school that is not well many students throughout Indonesia, according to data published by WorldTop20. Org published the ranking of education in Indonesia is very alarming Indonesia is ranked 67th out of 209 countries around the world, with many problems encountered, we need to explore why students become less intelligent and many fight teachers and why the government should pay attention to this. </br></br>With the many problems in Indonesia, we as students of the school are aware that if we are left like this, then we as the younger generation need to implement the national programme, namely Golden Indonesia 2045, it doesn't have to be with big things, we just need to start with small things. A lot of programmes can be implemented starting from very small things that are common in homes, schools and communities, which is rubbish, rubbish is a waste or an item that has no functional value anymore, or you can say unusable items, a lot of students who have no brains choose to throw rubbish, starting from under the desk, The number of students who do this makes our environment unhealthy, dirty, especially with the large number of students in the school environment making the garbage swell at the same time, even though they have been warned not to litter. </br></br>In the face of so many issues, we as citizens of SMA Negeri 3 Kuta Selatan have taken action to create a waste free team by sorting waste by category, hoping to make all students aware to dispose waste in the right place and according to the respective category, but due to the lack of good education and the mindset of the students when they were brought up in the family, this project is not going well, many students simply throw waste and don't sort it properly, such as putting organic waste in non-organic waste, With this, we as a team appealed and acted directly in waste processing, with the behaviour we did, we succeeded in empathizing students to separate waste according to its category in order to create cleanliness in the environment around us, residents of SMA Negeri 3 Kuta Selatan in cooperation with Plastic Exchange Kuta Selatan to help us in waste processing properly, we as school residents were not able to process waste, especially organic waste into compost. </br></br>With the many problems that exist in Indonesia, we have been able to solve the problem of garbage, although it is not perfect, there is still a lot of garbage scattered around, but we are with the awareness to dispose of garbage by first sorting it before it reaches the landfill and processed properly, we also want to create a disciplined school both in terms of education and ethics, especially in the disposal of garbage, with this behaviour we want to realise the Golden Indonesia 2045, because if you don't start with small things then big things can't happen.small things then big things can't happen.)
  • Babad Indu Gobed  + (Babad Indu Gobed is a chronological recordBabad Indu Gobed is a chronological record of an ancient village on the shores of Lake Tamblingan named Indu Gobed. The name Indu probably means water or an association of people living on the bank of the lake. Gobed itself in modern Balinese means "to grate". It is possible that Indu Gobed Village has now become Gobleg Village and three other villages known as Catur Desa Tamblingan, namely Gobleg, Munduk, Gesing and Umajero.</br></br>One interesting thing in Babad Indu Gobed is about the legend of Tamblingan Lake which was used to cure various types of diseases. Tamblingan comes from the words 'tamba' (medicine) and 'elingang' (remember). This means that Tamblingan Lake water was once used as medicine. This babad also briefly mentions Lesung volcano which erupted around the ninth or tenth century, then became inactive until today. Some historians assume that at that time the people of Indu Gobed Village fled to higher areas because of the volcanic eruption down the caldera.</br></br>Then, in the Gobleg inscription (see entry "Prasasti Gobleg") it is stated that in the tenth century there was a village on the shores of Lake Tamblingan called Desa Tamblingan. This village lasted until the fourteenth century. It is possible that Tamblingan Village is an evolution of Indu Gobed Village in the previous period. Tamblingan Village was apparently said to be a weaponry asembly site of the ancient Bali. The village was then invaded by Majapahit in the fourteenth century and was eventually abandoned.enth century and was eventually abandoned.)
  • Usana Bali Pulina  + (Babad Usana Bali Pulina is a chronicle of Babad Usana Bali Pulina is a chronicle of political history in ancient Bali. The chronology in this scripture starts in the ninth century, in the reign of Sri Dalem Wirakesari Warmadewa (the founder of ancient Bali kingdom) and his descendants down to his last sucessor, Sri Bedahulu (Astasura Ratna Bhumi Banten) accompanied by his loyal prime minister Pasung Grigis. This chronicle (babad) in the introductory part also describes slightly about a king named Mayadenawa who ruled before Wira Kesari Warmadewa. It also contains notes on Kebo Iwa, the chief commander of the Balinese army whse body is gigantic. Because of Kebo Iwa's unsurmountable strength, Majapahit cannot conquer Bali. In 1343, there comes delegation from Majapahit kingdom named Patih Mada (Gajah Mada), requesting Kebo Iwa to come to Java because he is going to be married with a lady of the same bodily proportion. It is said to be a sign of friendship between Bali and Majapahit, Kebo Iwa delightfully leaves for Java. As he arrives in Majapahit, he is cheated and killed. Then, Bali is attacked by Majapahit troops, led by Gajah Mada who is full of deceits. Eventually, Bali is subdued. After Dalem Kresna Kepakisan takes the throne in Samplangan, there are many riots and rebellions from the Bali Aga people. Gajah Mada comes to Bali to assist the newly installed king. After Gajah Mada dies, Bali is ruled from Gelgel area. Bali grows strong, and its king, Dalem Waturenggong, once conquer Blambangan (Banyuwangi) and wins. After Dalem Waturenggong, his successors experience turbulences in governance which ends in rebellion of I Gusti Agung Maruti. Thus ends the chronicle of Usana Bali Pulina.s ends the chronicle of Usana Bali Pulina.)
  • Bale Banjar Kelakahan Gede Anggen Genah Kreativitas Anak Istri  + (Bale banjar (Balinese community townhall) Bale banjar (Balinese community townhall) is a good place to be used by residents. Many bale banjars have been used for useful activities, but they are only carried out by male residents who use the bale banjar facilities more. In fact, if the banjar bale could be used for women’s activities, it would certainly be very well-utilized. At Bale Banjar Kelakahan Gede, there are already many routine activities carried out such as dancing, Balinese musical instruments courses, PKK (informal educational group for women), gymnastics, PKK gatherings, and so on. Hopefully other bale banjars can facilitate the activities of women so that they are not only used by men.men so that they are not only used by men.)
  • Kawentenan Anak Istri Ngwarnin Sajeroning Gegaen Ring Banjar Sekadi Gegaen Nglestariang Budaya Bali Miwah Kader Kesehatan Krama Banjar  + (Bale banjar is a place used by Balinese peBale banjar is a place used by Balinese people as a place for gathering and deliberation. Having a bale banjar is very useful for Balinese people, because with a bale banjar, Balinese people have a place to channel creativity such as sports, magambel, dancing, meetings and others. What is characteristic of bale banjar is that there is a kulkul. Kulkul is similar to kentongan as a communication tool used by the banjar community.</br>In Denpasar City, there are many banjars, one of which is the Pekandelan Banjar which is located in Pemecutan Klod Village. In Banjar Pekandelan, many activities are carried out such as; magambel, gymnastics, table tennis, social gathering, meetings and there is a kindergarten in this banjar.</br></br>Based on interviews that have been conducted with the three sources, there are creative ideas so that the bale banjar is used as a place for nyacal training (making jaja cacal), running waste bank activities, magambel training for PKK mothers and there are also activities in the health sector, namely adolescent health cadres with the hope of the health of the youth of the banjar can be monitored. That's a creative idea from Banjar Pekandelan women, how about in your banjar?ekandelan women, how about in your banjar?)
  • Bale banjar nganggèn konsep Tri Hita Karana dados genah kreativitas para istri  + (Bale banjars in Bali generally apply the cBale banjars in Bali generally apply the concept of Tri Hita Karana (balance of people, the environment, and the spiritual world) in community buildings, including "Parhyangan" which reflects the human relationship with God, "Palemahan" which reflects the relationship between humans and the surrounding environment, and "Pawongan" which reflects human relationships with other humans. </br></br>By applying this concept, the bale banjar has a role as a gathering place for the residents of the banjar area. Currently, in the modern urban era, the traditional bale banjar has undergone various changes in function, form, and the appearance of the building. Bale banjar adat (customary) which has a dual function, is no longer just a place for meetings but is a place for various kinds of additional activities such as economic activities, education, health, and art. According to residents, there are many activities that women can do to share their creative ideas in utilizing the bale banjar as a space for women's creativity. banjar as a space for women's creativity.)
  • Bale banjar nganggèn konsep Tri Hita Karana dados genah kreativitas para istri.  + (Bale banjars in Bali generally apply the cBale banjars in Bali generally apply the concept of Tri Hita Karana in arranging wantilan bale banjar buildings, namely Parhyangan which reflects the human relationship with God, Palemahan which reflects the relationship between humans and the surrounding environment, and Pawongan which reflects human relationships with other humans. By applying this concept, the banjar bale has a role as a gathering place for the residents of the banjar. However, currently in the modern urban era, the traditional bale banjar undergoes various changes in function, form, and appearance in the embodiment of the building. Bale banjar adat which has a dual function, which is no longer just a place for deliberation but is a place for various kinds of additional activities such as economic activities, education, health, art. According to one resident, there are many activities that women can do to protect their creative ideas in contributing to utilizing the bale banjar as a space for women's creativity. banjar as a space for women's creativity.)
  • Bale banjar nganggèn konsep tri hita karana dados genah kreativitas para istri  + (Bale banjars in Bali generally apply the cBale banjars in Bali generally apply the concept of Tri Hita Karana in arranging wantilan bale banjar buildings, namely Parhyangan which reflects the human relationship with God, Palemahan which reflects the relationship between humans and the surrounding environment, and Pawongan which reflects human relationships with other humans. By applying this concept, the banjar bale has a role as a gathering place for the residents of the banjar. However, currently in the modern urban era, the traditional bale banjar undergoes various changes in function, form, and appearance in the embodiment of the building. Bale banjar adat which has a dual function, which is no longer just a place for deliberation but is a place for various kinds of additional activities such as economic activities, education, health, art. According to one resident, there are many activities that women can do to protect their creative ideas in contributing to utilizing the bale banjar as a space for women's creativity. banjar as a space for women's creativity.)
  • Bali  + (Bali The fragrance of incense perfumes youBali</br>The fragrance of incense perfumes your beauty</br>You are the wisdom of culture that does not wither</br>Through tradition you are loved</br>Through art you are admired</br></br>Thanks to the beautiful beach you are missed</br>Thanks to the beautiful rice fields you coveted</br></br>Your presence opens the eyes of the world</br>So that the archipelago is known for its uniqueness</br></br>Your uniqueness fascinates the world audience</br>From neighboring countries to foreign countries</br></br>O Bali</br>You are sustainable</br></br>Even if only once</br>Feels like coming back again if only once Feels like coming back again)
  • Bali In The Onslaught Of The Era Of Globalization  + (Bali 2023? Which is thick with customs, arBali 2023?</br>Which is thick with customs, arts, culture and traditions. We should be proud of the culture and traditions that we have in Bali. However, many traditions in Bali are now unknown to children or extinct. How come? The influence of the onslaught of the globalization era and with the advent of HP all began to change. Dance, songs, songs, traditional children's songs, traditional games, all of which are starting to disappear and are no longer recognized by the current generation. I really want to see the traditions that should exist in Bali remain sustainable and stable like how our ancestors entrusted so many traditions and cultures that have been passed down to all of us in Bali. Especially the Balinese language, which is currently declining drastically in use among Balinese people. Should we be indifferent to what we have? Should we be indifferent to what we have?)
  • Literature Banyaknya Sampah  + (Bali Asri, Bali Lestari Bali is a place whBali Asri, Bali Lestari</br>Bali is a place where Hindus stand. Bali is thick with hospitality, customs, culture and is well-known to foreign countries. But behind all that, our Bali is at a point where there is still a lot of trash lying around. Isn't there a heart that is moved by the awareness of the waste in our Bali? We hope Bali is better, more advanced and cares more about the environment. Where is the hope for a beautiful Bali, a clean green place without scattered trash.</br>We hope that Bali will be more advanced with us realizing the importance of preserving the environment. importance of preserving the environment.)
  • The Diversity of Balinese Culture and Traditions  + (Bali Island is a cultural tourism island tBali Island is a cultural tourism island that is well known to foreign countries. Bali is not only famous for its tourism but also for its diversity of cultural arts and traditions. Bali is named as "Pulau Dewata or Pulau Seribu Pura" because of the beauty of the island's environment and cultural arts in Bali such as gamelan, Balinese carving, dances and so on. Apart from that, in Bali there are also many temples, even in every place where Balinese people live there is a private temple. That causes many tourists from abroad to visit Bali. Bali is also famous for its traditions, there are many kinds of traditions in Bali, these traditions are ancestral heritage that has been passed down from generation to generation. It is not uncommon for tourists visiting Bali to follow existing traditions such as the 'melukat' tradition. Tourists or tourists who visit Bali do not only come from abroad but many also come from within the country.</br>We as Balinese should be proud of the diversity that exists, with that let's protect and preserve the existing cultural arts and traditions.the existing cultural arts and traditions.)
  • Policy Implementation of Tour Guides License in Maintaining the Quality of Tourism in Bali Province  + (Bali Regional Government intervenes tour gBali Regional Government intervenes tour guide profession by implementing the licensing policy. This phenomenon is associated with the increasing number of tourist visits to Bali and the important role of tour guides in maintaining tourism quality. This research aimed to analyze the implementation of the licensing policy for tour guides in Bali. Practically, this research can provide an understanding of policy implementers to pay attention to aspects of implementation in tour guide licensing policies in Bali. Then academically, this research can be a reference for tourism policy research related to implementation theory. A qualitative approach with the case-study analysis applied to this study. The research conducted semi-structured interviews, observations, and documentation studies to gain insights from research data. In this research, we found that licensing policy for tour guides in the process of implementation found deficiencies in aspects of policy objectives and standards, policy resources, communication,socio-economic and political environments, and characteristics and disposition implementers.racteristics and disposition implementers.)
  • Victorious, Prosperous, and Orderly Bali  + (Bali as one of the most popular tourist deBali as one of the most popular tourist destinations in Indonesia and even in the world, has a unique charm with culture, nature and the beauty of its stunning beaches. Tourism in Bali has had a positive impact on the economy of the region and the country as a whole. Apart from that, it also provides job opportunities for many people.</br>However, the increasing number of tourists from various countries visiting Bali means that more foreign cultures are also coming to Bali, which of course causes a shift in Balinese culture. There are concerns that in the future the culture in Bali will fade due to modernization and rapid lifestyle changes. Bali's rich and diverse culture, such as traditional dances, carvings and traditional ceremonies, is increasingly rare due to the influence of tourism which leads to modernization. Many of the tourists who come to Bali view Balinese culture as mere entertainment and do not understand the meaning behind every traditional dance and ceremony. In addition, many tourists who come to Bali are just to relax on the beach or party, and are not interested in learning or appreciating Balinese culture and some even bring their culture to Bali. As a result, many Balinese feel compelled to adapt to the wishes of tourists, and ignore their traditions and customs.</br>However, we cannot fully blame tourism for the fading/shifting of our culture. It is very important for us to balance tourism and also the preservation of Balinese culture. Therefore, we must jointly preserve Balinese culture, by teaching cultural values to the younger generation and keeping Balinese cultural heritage alive. And also educate tourists about the values and beauty of Balinese culture. That way, we can ensure that tourism in Bali in the future will not only provide economic benefits, but also help preserve the rich and meaningful culture of Bali.</br>In conclusion, the tourism industry in Bali must appreciate and support the sustainability of Balinese culture so that it does not become a victim of modernization. The rich and unique Balinese culture must be maintained so that it can become a sustainable tourist attraction and maintain the survival of the Balinese people.ntain the survival of the Balinese people.)
  • my bali tourism  + (Bali has beautiful and varied nature such Bali has beautiful and varied nature such as beaches, seas, rivers, lakes, mountains and forests, all of which are natural objects that have the potential to be used as tourist attractions. Interesting natural attractions in Bali, such as beaches. Bali is famous for its beautiful beaches. So my hope for Bali is from a tourism perspective so that the island of Bali can create quality tourism. The Island of the Gods, Bali, should put forward the concept of tourism based on culture and local wisdom. So that Balinese culture and local wisdom are used as the main force to advance quality tourism. The Ministry of Tourism of the Republic of Indonesia to support the Bali provincial government's policy to empower the agricultural and marine chains in Bali to become a source of support for tourism activities. source of support for tourism activities.)
  • Bali Education and Tourism  + (Bali has great potential for the future inBali has great potential for the future in both the tourism and education sectors. Within the tourism sector, Bali can continue to develop sustainable and culture-based tourism products and attractions to attract tourists seeking more authentic and sustainable experiences. Bali can also improve the quality of tourism services and infrastructure to increase tourist confidence.</br></br>In addition, Bali can promote alternative tourism such as agrotourism and ecotourism to increase the diversity of tourist attractions and provide broader economic benefits for the people of Bali. In the long term, Bali can also develop sustainable technologies such as renewable energy and waste treatment that can improve environmental quality and attract environmentally conscious tourists.</br></br>On the education side, Bali has great potential to develop education in various fields, such as Balinese arts and culture, environmental studies, and tourism studies. Bali can develop innovative and sustainable education programs to help Balinese people acquire the skills needed to meet increasingly complex labor market demands.</br></br>Bali can also become a center for sustainable technology development and innovation, particularly in the tourism and environmental sectors. By developing a strong innovation community and ecosystem, Bali can attract high-quality talent and human resources to accelerate the development of technology and sustainable innovation in Bali.</br></br>In conclusion, Bali has great potential for the future in both the tourism and education sectors. By developing sustainable tourism products and attractions, improving the quality of tourism services, and developing innovative educational programs, Bali can meet the demands of the tourism market and improve the quality of life for the Balinese people.e quality of life for the Balinese people.)
  • Rubbish Bali is Always Useful  + (Bali has great tourist and cultural spots.Bali has great tourist and cultural spots. Tourists use Bali for holidays. If we look at Bali's problem, namely the amount of waste that is increasing every day, we should all have the desire and awareness because the amount of waste is increasing. Therefore, we should reduce waste, for example, waste can be used to make good crafts. Besides that, it can be used to make musical instruments, displays, and other things that are useful. Why? because Bali is famous for its artistic and cultured Balinese. I hope that Bali will always be sturdy and growing. Let's all take care of this Bali.growing. Let's all take care of this Bali.)
  • Rubbish Bali is Always Useful  + (Bali has great tourist and cultural spots.Bali has great tourist and cultural spots. Tourists use Bali for holidays. If we look at Bali's problem, namely the amount of waste that is increasing every day, we should all have the desire and awareness because the amount of waste is increasing. Therefore, we should reduce waste, for example, waste can be used to make good crafts. Besides that, it can be used to make musical instruments, displays, and other things that are useful. Why? because Bali is famous for its artistic and cultured Balinese. I hope that Bali will always be sturdy and growing. Let's all take care of this Bali.growing. Let's all take care of this Bali.)
  • Take Care of Island Bali  + (Bali has long been famous for its languageBali has long been famous for its language, culture and tourism. However, not all people can maintain all the local wisdom in Bali. Therefore, we as the younger generation should be able to maintain and preserve the wisdom that exists in Bali starting from the aspect of language, culture and tourism which is well known by many people to foreign countries. There are many ways to preserve local wisdom from Bali, such as creating content on social media that everyone can see with the theme of Balinese wisdom and increasing socialization with outsiders. So that the preservation of Bali is not easily polluted, we, the younger generation who will carry the name Bali until later, must be able to properly respond to things that come from outside so that the people in Bali are not easily instigated by foreign culture. not easily instigated by foreign culture.)
  • Bali Virtual Tour & Ngonthel Halal  + (Bali is a beautiful island. Affected by CoBali is a beautiful island. Affected by Covid-19, of course, it reduces the income of the population. Are there alternative steps forward? We provide alternative solutions, namely virtual tours and ngonthel halal and are presented in the form of questions and answers.</br></br>What is a virtual tour ?</br>Answer: Virtual tourism activities via the internet with media in the form of videos</br></br>The reason for choosing virtual tours ?</br>Answer: Not everyone can go to Bali for various reasons such as: unable to take leave, still working, wife is pregnant, being treated at the hospital, pandemic, visas and passports have expired or have not been issued.</br></br>Media used ?</br>Answer: Did you know Netflix, Viu? Site / website subscription to watch movies by streaming. Yes, we adopt a method like Netflix with internet and video media. People who will access will be charged a fee or "pay"</br></br>The mechanism of action ?</br>Answer: As explained above, subscribing is like watching a movie on Netflix. Of course the videos presented must be fun, informal and rigid, like vloggers and youtubers making video tours, mukbang, inviting having fun in an exciting and fun way</br></br>Is it Ngonthel Halal?</br>Answer: Sports activities while traveling around Bali by focusing on Muslims</br></br>Reasons for choosing ?</br>Answer: The relentless popularity of cycling during the pandemic. Complaints about halal food both in terms of the type of food, looking for Bali tourism that does not have an open genitalia element, are tired of the same kind of tourism, so traveling around Bali by bicycle can become a new tourist destination. Target : Local & Middle Eastern Muslims</br></br>Application in the field?</br>Answer: Participants are invited to tour by bicycle around Bali to several destinations with beautiful panoramas, serving halal food, prayer times can go to mosques. So this shows that Bali has good religious tolerance. shows that Bali has good religious tolerance.)
  • Ngiring Jaga Budaya Baline Saking Turis Sane Ten Bermoral  + (Bali is a cultural tourism island that is Bali is a cultural tourism island that is well known abroad. This causes many foreign tourists and tourists to come to Bali to walk around. The arrival of tourists to Bali is actually welcomed by the Balinese people because they can help the Balinese people whose field of work is in the tourism sector and introduce world progress to the community. However, it turns out that tourist behavior in Bali is not as beautiful as we think. Instead of walking around enjoying the beauty of the island of Bali, they are destroying the beauty of the island of Bali, behaving as they please and trampling on our cultural heritage. The behavior of naughty tourists is indeed infuriating and this also happens in various popular destinations in the world. Not long ago it went viral that a pair of foreign tourists became angry and clashed with Pecalang in Bali. This was because a pair of foreign tourists felt unacceptable because they were prohibited from crossing a road, because there was a Melasti ceremony procession to welcome Nyepi Day in Bali.</br></br>We as Balinese citizens should not allow this to continue to happen to our ancestral heritage on the island of Bali. If this continues, it can of course cause discomfort to the people of Bali. To overcome this incident, the government has actually made various efforts starting from socialization, efforts to give tickets to foreign tourists who violate it and even many influencers who have made the tourists' actions viral on social media with captions that vilify them. By making this viral, actually we are just as bad as them, why should we vilify people on social media who haven't even changed anything and the tourists are still doing the same thing. A lot of shouting is useless, but try to make the tourist stop breaking Balinese rules</br></br>As a government in a new era, it would be better, apart from setting an example of good travel behavior, one of the efforts that continues to be made is to socialize what can and cannot be done (do's and don'ts) by all tourists or foreign tourists who vacation in Indonesia, especially in Bali. and Lombok. Apart from that, the Ministry of Tourism and Creative Economy/Tourism and Creative Economy Agency (Kemenparekraf/Baparekraf) also continues to move quickly together with the provincial government (Pemprov) to handle cases of foreign tourists acting up. So, in the future it won't just be about increasing the number of foreign tourists visiting Indonesia. But it can also improve the quality of tourists, can also improve the quality of tourists,)
  • Sector in Bali  + (Bali is a famous tourist destination for iBali is a famous tourist destination for its natural beauty, cultural diversity, and the friendliness of its people. However, like other tourist destinations, Bali also faces various challenges in facing its future. One of the hopes for the future for Bali is to continue to strengthen the tourism industry which has become the backbone of its economy, while still paying attention to environmental sustainability and the welfare of the local community. The government and the people of Bali need to work together to maintain the natural beauty and culture of Bali, and ensure that tourism develops in a sustainable manner. In addition, Bali must focus on diversifying the economy and developing other sectors besides tourism. One of the potential sectors is the creative industry, such as art, fashion and film. By strengthening this sector, Bali can attract more visitors and also improve the welfare of the local people. And Bali must also adapt to technological developments and digitization, especially in terms of tourism marketing. Bali can utilize social media and other technologies to promote tourist destinations and reach global markets. By preserving nature and culture, developing diverse economic sectors, and adapting to technological developments, Bali can strengthen its position as a world tourist destination and ensure a bright future for its people.and ensure a bright future for its people.)
  • Paradise Lost, Sanity Gained: Towards A Critical Balinese Urbanism  + (Bali is a global tourist destination havinBali is a global tourist destination having had the added descriptor paradise for most of the last century. But it is now transparent to most visitors that serious problems prevail across the entire local economy and built environment. The incoherence of development is largely to blame. Given the failure to generate a new Balinese architecture that matches the integrity of the old, Balinese urbanists are now caught in a Gordian knot where a unified traditional architecture remains, yet a new architecture is not forthcoming. How to untie the knot is the question. Architecture suffered major discontinuity when traditional building was largely abandoned in the face of progressive urbanization. The problem remains unresolved. The following paper represents a preliminary attempt to expose key issues. It suggests methods of moving forward. But a new momentum demands a new philosophy in the realm of urban theory, the foundation of all professional activity. No significant progress can take place without it. My attention is therefore directed to answering the question how can the transition be made from traditional Balinese architecture emerging from the dynamics of feudalism, to its conscious translation and accommodation within post-modernity, informational capitalism, and globalization? While the problem needs tackled at several levels – education, policy, strategy and enforcement, I suggest in conclusion that these should be framed within generic principles derived from vernacular transformations, a culture of critical Balinese regionalism, and an adaptation of the New Urbanist lexicon to a tropical environment.rbanist lexicon to a tropical environment.)
  • for the sake of returning in the future  + (Bali is a mainstay tourist destination in Bali is a mainstay tourist destination in Indonesia which is very famous in the world. This is because Bali has a variety of beautiful and varied natural attractions. Villas and five-star hotels which are the destination for guests from within and outside the country. Because of that, Bali has been named the second most popular destination in the world for 2023. However, have you ever thought that Bali is increasingly being controlled by outsiders? Many Balinese people sell their land to outsiders to build malls, villas or hotels. Balinese people only work as outsiders, how can Balinese become job opportunities if their own land is sold to outsiders. It is important for the Balinese government to make rules regarding the sale of land in Bali to prevent Balinese land from being used up by outsiders.nese land from being used up by outsiders.)
  • characteristics of the island of Bali and the beauty of the island of Bali  + (Bali is a province area located in Indonesia. The capital city is Denpasar. Bali is known as the island of the Gods or the temple of a thousand islands. This island is very famous for its beautiful beaches)
  • Promiscuity  + (Bali is a province in Indonesia that upholBali is a province in Indonesia that upholds community norms and norms of ancestral values, but we cannot deny that Balinese people also need other people to depend on one another, so socialization activities are needed to do many things. But the problem of promiscuity among all ages may not be endless, for sure some people think that school youth who are exposed to promiscuity cannot be successful. When in fact people who are exposed to promiscuity can be successful, if that person has an awareness of the importance of a bright future for him/herself.</br></br>So what is promiscuity? Free association is a form of deviant individual or group behavior that usually occurs frequently in the school environment. This deviant behavior is usually indicated by individuals or groups who like to smoke, drink alcohol, have illicit relationships, and so on. Many factors can influence a person's actions and thoughts to act, such as:</br>1. Factors from within yourself, usually curiosity arises or wants to experience an outlet due to inner pressure ending up starting to try things - things that violate the norm.</br>2. Factors from other people who have fallen into promiscuity or a toxic environment.</br>3. The social media factor, many irresponsible persons often upload free sex activities.</br></br>Freeing oneself from falling into promiscuity can be discussed, a child who falls into promiscuity is usually lost and must have a support system that helps him to become a better person, an environment that is not bad can also affect the development of a child's character.ct the development of a child's character.)
  • Tresh in Bali  + (Bali is a tourist destination that is favoBali is a tourist destination that is favored by many domestic and foreign tourists. but if the activity is a lot, then the waste is also a lot. The province of Bali has produced 915.5 thousand tons of waste in 2021. This makes Bali, the 8th province in Indonesia, which produces a lot of waste. My hope regarding this problem is that the government can give sanctions if someone still litters. To keep Bali beautiful and clean.itters. To keep Bali beautiful and clean.)
  • Literature Kalau Dijual, Bali Tambah Sempit  + (Bali is a very small island with an area oBali is a very small island with an area of only 5,780 km². However, it houses a population of 4.29 million people as of June 2022. It is possible that this number will grow even more in the future. The relationship between these two facts can certainly be seen that the increasing number of indigenous people will also require more land to accommodate them. However, the problem arises when a phenomenon occurs where native Balinese choose to sell their land to foreigners. If this continues to happen, then it is possible that the portion of land ownership in Bali will be controlled by foreigners rather than native Balinese. Is selling this land wrong? In my opinion, there is certainly no harm if we use a short-term perspective. However, selling is not wise if we look at it with a long-term orientation. Then what is the solution? As natives of Bali, we must be able to envision what will happen in the future when many land assets change hands to foreigners. With this in mind, it is hoped that a strong sense of ethnocentrism will emerge regarding our ownership of the island. In addition, there needs to be a good understanding of how to manage land so that it can be productive and provide a sustainable source of income rather than just selling it. Finding instant wealth is easy and not as difficult as finding happiness that can be passed on to our children and grandchildren.ssed on to our children and grandchildren.)
  • Idea, Hopes and Dreams for Bali.  + (Bali is a world tourist destination with mBali is a world tourist destination with many places and tourist destinations in Bali such as Tanah Lot, Besakih Temple, Kintamani, Kuta, Nusa Dua, Nusa Penida and many others. Bali is also known as the Island of the Gods because of the many temples in Bali. In addition to its nature, culture, including the people who are known to be friendly, also make Bali the first choice for tourists for a vacation, for that, let us protect it together, preserving nature, culture, customs and the hospitality of the Balinese people. In addition, it is hoped that in the future the government will periodically improve infrastructure What is in Bali to support Bali tourism, what we all know is that tourism is one of the main sources of life and income for the local government in Bali, and don't forget that environmental cleanliness is our common concern, we will instill in our children and grandchildren the importance of this so that Bali will always be bali until whenever, people who uphold tolerance, customs, culture and hospitality, for that let's protect this Bali together.for that let's protect this Bali together.)
  • Hopes and Dreams for Bali  + (Bali is a world tourist destination with mBali is a world tourist destination with many places and tourist destinations in Bali such as Tanah Lot, Besakih Temple, Kintamani, Kuta, Nusa Dua, Nusa Penida and many others. Bali is also known as the Island of the Gods because of the many temples in Bali. In addition to its nature, culture, including the people who are known to be friendly, also make Bali the first choice for tourists for a vacation, for that, let us protect it together, preserving nature, culture, customs and the hospitality of the Balinese people. In addition, it is hoped that in the future the government will periodically improve infrastructure What is in Bali to support Bali tourism, what we all know is that tourism is one of the main sources of life and income for the local government in Bali, and don't forget that environmental cleanliness is our common concern, we will instill in our children and grandchildren the importance of this so that Bali will always be bali until whenever, people who uphold tolerance, customs, culture and hospitality, for that let's protect this Bali together.for that let's protect this Bali together.)
  • Innovative Young Generation, Moving Bali Forward!  + (Bali is already famous as a tourist islandBali is already famous as a tourist island among foreign tourists.</br>In fact, Bali Island is also one of the islands with its people who strongly uphold a sense of tolerance with its local wisdom. With a variety of unique communities, customs that are still very thick and supported by various tourist objects with existing natural structures, of course making Bali a world paradise.</br></br>For that, of course we as the younger generation must be able to move by exploring all positive insights in order to be able to become smart, ethical, and have good manners in accordance with existing Balinese local wisdom. In addition, we must also continue to foster the spirit of nationalism by preserving all the customs, culture, crafts that have been passed down by our ancestors.</br></br>Supported by the times and technological sophistication, it certainly makes it easier for us to be able to foster various innovations and creative ideas which are able to help the process of advancing Bali in the future.e process of advancing Bali in the future.)
  • preserving Balinese culture  + (Bali is also famous for the diversity of cBali is also famous for the diversity of culture and customs that are still attached to each of its people. Bali's hope in the future is that Balinese people learn or use the Balinese language more often. My hope is for the younger generation of artists to be able to continue to preserve the culture and traditions in Bali, and keep the taksu in Bali, because I see that today's children are smarter at dancing, tiktok, and so on than Balinese dance. In this way, Balinese customary traditions need to be considered so that Balinese culture and traditions do not fade away.e culture and traditions do not fade away.)
  • STOP! BALI IS NOT FOR SALE  + (Bali is always glorified because the levelBali is always glorified because the level of tourist visits to Bali is very high. According to data released by the Bali Central Bureau of Statistics on May 2, 2023, the number of tourist visits to Bali in February 2023 was 370,832 visits. When compared to the previous month, the number of tourist visits in March 2023 increased by 14.59%. Then, don't let this make the Balinese people complacent and exploit Bali on a large scale for the world of tourism by ignoring the Tri Hita Karana order which is the breath of life in Bali. This can be seen in several lowland and highland areas, as well as Bali's coastal areas controlled by foreign investors with the construction of large-scale villas or hotels. The Balinese people themselves, who are predominantly Hindu, have lost public access to enjoy or utilize these lands. For example, public access to the use of the beach for Melasti activities is limited, because the beach area is in the Hotel Area. Dealing with blind things like this, should be tightened starting from each customary village to protect land from being controlled by investors. We must not have intermediaries among us who are concerned with personal gain, but sacrifice public access for our future generations. In addition, at the government level, it is necessary to tighten development permits for foreigners in Bali. If you want to get income from the unproductive land you own, you can do it with a lease or contract system, so that the ownership of the land remains the property of the Balinese people. Let's cheer up that Bali is not for sale and stop massive exploitation of Bali.ale and stop massive exploitation of Bali.)
  • so as not to be like the saying Sharp Knives in Neighbors  + (Bali is an area that is known for the frieBali is an area that is known for the friendliness of its people, natural beauty, tourism, traditions and culture, so it is well known to foreign countries. We as Balinese people who are increasingly thinking in a modern way should think about these matters so they don't become extinct in the modern age and technology. There are many cases that must be considered by the government or the people of Bali, such as traffic jams, waste, related to the environment or tourism. This is inseparable from the awareness of the community and the government which play a very important role in it.</br>For example, in dealing with plastic waste, it can be seen that each region in Bali already has a special cleaning officer appointed by the government, but unfortunately this has not reached the environment of communities in remote areas. Furthermore many governments or related organizations in certain days carry out simultaneous cleaning in a location, and many of us see the people who are included in it even carry out cleaning outside their own environment and care more about other people's environment than their own environment. This is the same as the Balinese saying "Tiuk Mangan di Pisaga" (Sharp Knife in Neighbors), which means that the knife symbolizes us or the government. Each one is not even more concerned about other areas or looking for sensations in other areas, while their own areas are ignored. Therefore, awareness from the community and the government is needed to play a role in reducing plastic waste, for example as a facilitator for the community and providing socialization regarding the dangers of waste while at the same time facilitating with cleaning tools, plastic waste carriers, or knowledge to process plastic waste to the community.</br>This solution can also be implemented by the government together with the community in reducing existing cases where the community needs to increase their attention to the environment. The Balinese people should not be like the saying "Tiuk Mangan di Pisaga" (Sharp Knives in Neighbors). So, let's move together to protect Bali starting from ourselves and our own environment.ng from ourselves and our own environment.)
  • The hole that caused the Catastrophe  + (Bali is an island famous for its beautifulBali is an island famous for its beautiful beaches, mountains and temples. So that many foreign tourists visit Bali. But besides that, there are also many problems that arise among the community but are not paid much attention to by the government. One of the problems is the many potholes in the road. What causes so many potholes on the road? There are many causes for potholes, but why does the government seem silent about this problem? The community has tried to report this problem but there has been no response. The community has also tried to cover up the hole but it was dredged up again by floodwaters coming from upstream. Does it have to be a fatality before the road is repaired? Many people have fallen as a result of the potholes. I hope that the government will immediately repair potholes or damaged roads so that no one else becomes a victim and my advice to motorbike riders is to be careful on the road.rbike riders is to be careful on the road.)
  • Various Arts From Bamboo Trees  + (Bali is an island of the gods that is alreBali is an island of the gods that is already known by many people to foreign countries. The natural beauty, arts and culture that are unique and interesting make Bali the number 1 tourist destination in the world. The island of a thousand temples, as foreigners come to Bali, makes the island of Bali an unforgettable paradise on earth. Since the arrival of Covid 19, many tourism industries have been closed for mutual safety. But now by implementing the health protocol, tourism in Bali is slowly starting to return to normal, but there is still fear in the community and foreigners about Covid 19 which causes tourism in Bali to be empty of visitors. Most of the people in Bali make a living in the tourism sector, causing a lot of loss of the economy of the people in Bali. Therefore, many ideas have sprung up to make a living. One of them is processing bamboo trees.</br>Who doesn't know bamboo trees? This tree can be used for various kinds of arts, both for offering tools and handicrafts. Bamboo trees also do not produce hazardous waste so they do not damage/pollute the environment. . Various handicrafts that can be either hats, baskets or crafts such as statues and others.</br>These various crafts can also be used as an attraction for the tourism industry in Bali so that Bali becomes like before again by implementing the applicable health protocol.plementing the applicable health protocol.)
  • PRAKARSA PEMIMPIN BALI 2024: NGUBAH LELUU DADOS PAICA  + (Bali is an island that is famous for its bBali is an island that is famous for its beautiful natural charm, customs, culture and traditions. Thus, Bali has become one of the islands that has become a tourist destination because it is rich in tourism areas, both religious tourism and recreational tourism. It is not surprising that many visitors come to enjoy the beautiful charm of the island of Bali.</br>Being a tourism destination island, of course it is a challenge for Bali to maintain environmental sustainability so that the level of tourism in Bali is maintained. As we know, Bali's biggest income comes from the tourism sector. However, in carrying out something there are certainly problems that can hinder the development process of the tourism area.</br>The waste problem is a serious problem, because it can reduce the image of Bali tourism, both for domestic and foreign visitors. The presence of waste in the tourism environment can be very worrying if it is not immediately addressed and managed well.</br>In the concept of conscious tourism, which we know as Sapta Pesona, it requires the role of the community as host of the destination in an effort to create a conducive environment and atmosphere. One of the important parts of Sapta Pesona is clean. When we can maintain the cleanliness of tourist destinations, the other six aspects can be achieved. Cleanliness will create safety, comfort and bring happy memories to visitors.</br>For this reason, the waste problem must be handled immediately by leaders in 2024. Bali 2024 leaders must have effective strategies to overcome the waste problem in Bali which is increasingly disturbing the community. Bali 2024 leaders are obliged to make breakthroughs in turning waste into blessings. Because it is impossible to avoid the existence of waste from people's lives, what Bali 2024 leaders need to do is a strategy or way to turn waste into blessings.ategy or way to turn waste into blessings.)
  • PRAKARSA PEMIMPIN BALI 2024: NGUBAH LELUU DADOS PAICA  + (Bali is an island that is famous for its bBali is an island that is famous for its beautiful natural charm, customs, culture and traditions. Thus, Bali has become one of the islands that has become a tourist destination because it is rich in tourism areas, both religious tourism and recreational tourism. It is not surprising that many visitors come to enjoy the beautiful charm of the island of Bali.</br>Being a tourism destination island, of course it is a challenge for Bali to maintain environmental sustainability so that the level of tourism in Bali is maintained. As we know, Bali's biggest income comes from the tourism sector. However, in carrying out something there are certainly problems that can hinder the development process of the tourism area.</br>The waste problem is a serious problem, because it can reduce the image of Bali tourism, both for domestic and foreign visitors. The presence of waste in the tourism environment can be very worrying if it is not immediately addressed and managed well.</br>In the concept of conscious tourism, which we know as Sapta Pesona, it requires the role of the community as host of the destination in an effort to create a conducive environment and atmosphere. One of the important parts of Sapta Pesona is clean. When we can maintain the cleanliness of tourist destinations, the other six aspects can be achieved. Cleanliness will create safety, comfort and bring happy memories to visitors.</br>For this reason, the waste problem must be handled immediately by leaders in 2024. Bali 2024 leaders must have effective strategies to overcome the waste problem in Bali which is increasingly disturbing the community. Bali 2024 leaders are obliged to make breakthroughs in turning waste into blessings. Because it is impossible to avoid the existence of waste from people's lives, what Bali 2024 leaders need to do is a strategy or way to turn waste into blessings.ategy or way to turn waste into blessings.)
  • New Destination  + (Bali is an island that is rich in natural Bali is an island that is rich in natural beauty. Many foreign tourists come to Bali to enjoy its natural beauty. We as the younger generation deserve to preserve the natural beauty in Bali. One of the natural beauties in my area is umanyar beach in umanyar village, Seririt district. This beach is quite in demand by foreign tourists and people around Seririt. So here my idea is for regional heads to improve cleanliness and maintain the beauty of the beach. As well as other tourist attractions so that the natural beauty in Bali remains sustainable. And further increases the interest of tourists to come to Bali. the interest of tourists to come to Bali.)
  • Become the Wall of the Island of Bali  + (Bali is an island that is thick with custoBali is an island that is thick with customs, culture, traditions, and various other diversity that is known to foreign countries and is also in demand by many tourists from all over the world.</br>However, as time goes on and technology becomes more sophisticated, there are so many gaps that affect this diversity, and there are not a few things that can affect the extinction of diversity and the sustainability of the island of Bali.</br>An example is related to Bali Land, which over time has decreased due to more and more development, and the land system in Bali is an inheritance system as the descendants of the land increase, it will continue to be passed on to the descendants of landowners, especially in Bali, and also not a little land in Bali is already owned. by outsiders, over time the fear that the land of Bali will disappear is what the local Balinese people sometimes don't think about.</br>Now, this is where the most important role for the government is to invite the younger generation about the importance of protecting Bali's land so that it is not taken by foreigners because this is the only result of the struggle of the ancestors in ancient times that we must protect and fight for again, handling this can be done by inviting the community and the next generation how to use the existing land or land in order to turn around the regional economy, such as through agriculture, stop selling to foreigners and so on.</br>Likewise customs, culture, language and other diversity so as not to be outdone by foreigners who come to the island of Bali,</br>Let's Protect the land of Ancestral Heritage, let's protect the island of Bali so that it doesn't become extinct in the Age.that it doesn't become extinct in the Age.)
  • BALI TOURISM BASED ON TRI HITA KARANA  + (Bali is an island that is very well known Bali is an island that is very well known to various parts of the world because of its tourism industry. This is because in Bali there are various unique tourist destinations that are different from other regions. The uniqueness starts from customs, traditions, culture, as well as very beautiful and beautiful tourist spots. However, even though Bali is said to be an advanced tourism sector and is well known in parts of the world. Still, tourism in Bali still has its drawbacks and is not fully running perfectly. This is because the people in Bali who are the driving forces of the tourism sector have not fully implemented the Tri Hita Karana principles. Tri Hita Karana are the three causes for the creation of happiness, which can be carried out by having good relations with Ida Sang Hyang Widhi Wasa or God Almighty (prahyangan), fellow human beings (Pawongan), and with nature (palemahan). So, the people in Bali are very good at implementing the Prahyangan and Pawongan principles, but they forget about the Palemahan principle. This can be seen from various tourist spots in Bali where it is a pity that the environment is damaged due to plastic waste. Even though the scenery of these tourist attractions is very beautiful, and again the beauty is lost because there is a lot of plastic waste that covers the place. The real evidence is that most of the beaches in Bali that are damaged have plastic waste that destroys the beauty of the beach. All of this happened due to the lack of attention from the people in Bali to take care of the environment or apply the Palemahan principle in the context of the Tri Hita Karana dance. This can also be seen from the many tourists who visit Bali, where they are not native dance people, they take good care of Bali. Where they want to protect the environment by picking up the existing trash. Therefore, it is fitting for us as indigenous Balinese to apply the principle of Tri Hita Karana so that the tourism sector continues to progress and does not sink because the environment in tourism areas is damaged. Let's preserve Bali based on the principles of Tri Hita Karana.ased on the principles of Tri Hita Karana.)
  • Bali Island is full of tourists  + (Bali is an island that many foreign and foBali is an island that many foreign and foreign tourists like to visit Bali. Lots of beauty in Bali such as temples, beaches, mountains and others. I will now go on vacation to the beach in Jimbaran Bali. The beach is very good, many tourists come here.There I can sit while eating, can swim and others. I am happy to see that Bali will have many tourists, that's because Bali is well-known overseas, I like living in Bali and I hope the people of the island of Bali will continue to preserve Balinese art and culture.inue to preserve Balinese art and culture.)
  • Asah, Asih, Asuh.  + (Bali is an island where the majority of thBali is an island where the majority of the population follows the Hindu religion, but there are also communities of other religions such as Islam, Christianity, Catholicism, Buddhism and Confucianism. Each religion has lived together peacefully, respecting each other, so the religious harmony in Bali is very close and harmonious.</br>Asah, Asih, and Asuh are three principles that must be applied in daily life, including in the matter of religious harmony. Asah emphasizes the importance of cooperation and mutual assistance among religious communities. Asih emphasizes the importance of empathy and understanding the feelings and views of others, and treating them well. Asuh emphasizes the importance of education and guidance to form individuals with values of togetherness and tolerance.</br>Some of the customs and cultures in Bali that can be taken as concrete evidence of religious harmony are the celebration of the Nyepi holiday, which is a day celebrated by the Hindu community by fasting (Catur Brata Penyepian) for 24 hours. The existence of the Nyepi holiday celebration cannot be separated from the collaboration between religious communities in Bali, because non-Hindu communities also participate by following the rules and not conducting activities during the Nyepi holiday. Another example is the tradition of Ngejot, which is a tradition of giving food to neighbors as a sign of gratitude, which is carried out by Hindu and Muslim communities during the Galungan and Kuningan celebrations.</br>Religious harmony in Bali can also be seen in the form of cooperation between religious groups in addressing social and environmental problems. For example, churches and mosques cooperate with the government and community in initiating social activities, ranging from social assistance for the less fortunate to environmental conservation efforts.</br>It is not excessive to call Bali an island of tolerance, implementing the motto of the Unitary State of the Republic of Indonesia (NKRI) which is Bhineka Tunggal Ika. Bali is a miniature world, a model in every interpretation of tolerance, which is religious harmony in the philosophy of Asah, Asih and Asuh. in the philosophy of Asah, Asih and Asuh.)
  • Literature Dumogi Bali ajeg tur lestari  + (Bali is an island with the nickname of theBali is an island with the nickname of the island of a thousand temples, there are many traditional traditions in Bali that we all have to protect and maintain, so that what is the identity of Bali remains embedded in the existence of this Balinese world. Bali is well known all over the world, because it is clear that Bali is very good because of that Bali is famous all over the world, let's keep this Balinese tradition consistent and so that the younger generation does not have the desire or desire to eliminate or destroy the traditional traditions that have been attached to the traditions. Bali.ave been attached to the traditions. Bali.)
  • Bali Economy  + (Bali is currently still very dependent on Bali is currently still very dependent on tourism. The tourism industry has faced a lot during the COVID-19 pandemic. It is important for Bali to develop other economic sectors. </br></br>In the short term, what needs to be done is to control inflation. This means that the increase in the prices of goods, especially basic necessities, should not be allowed</br>burden the people. Real efforts that can be done, guarantee the availability of the number of goods on the market.</br></br>Another step is to maintain people's purchasing power, by accelerating strategic expenditures in provincial and city district budgets in Bali. Expenditure on projects and social assistance as well as grants will maintain the circulation of money in society.</br></br>Steps to maintain people's purchasing power have been initiated by the provincial government of Bali through the policy of accelerating the expenditure of the Bali provincial budget. The provincial government of Bali has also requested that regencies and cities take similar steps.t regencies and cities take similar steps.)
  • Bali and the hopes  + (Bali is famous as a tourist destination wiBali is famous as a tourist destination with its unique art-cultural products and stunning beach scenery. Bali not only has amazing beach scenery but also has another beautiful and authentic nature panorama. With the beauty of nature mixed with the local wisdom of its culture, Bali is like a paradise piece that cannot be found anywhere else. Bali is very synonymous with the existence of a family temple, village and royal temple, mountains and lakes, as well as forest and water sources, so it is nicknamed "Island of Thousand Pura". Bali is the most attractive place in the world because Bali has a variety of beautiful and varied natural tourist attractions. Therefore, my hope for future return is to improve other tourism sectors besides crafts such as health tourism and education tourism and to build innovative and creative regional businesses for maximise regional income and wider employment.mise regional income and wider employment.)
  • Pemimpin Bali 2024: Patut Tangar Teken Krama Tamiu  + (Bali is famous as an island with friendly Bali is famous as an island with friendly and innocent people. Therefore, many migrant residents come to Bali looking for work and making a fortune in Bali. If there are no clear regulations regarding the migrant population, over time Bali will become a densely populated island and the crime rate will increase due to the difficulty of finding work.</br></br>Problems like this must be handled by the Balinese Leader who is elected in 2024. Whoever becomes the Balinese Leader in that year must be firm with the migrant population so that there are clear and firm rules. These rules are binding and can be used as guidance by migrant residents so that they do not do anything wrong when they come to Bali.</br></br>Bali 2024 leaders must have a commitment to limit the population of immigrants to Bali considering that Bali is a small island. With the large number of migrant residents without clear restrictions, it cannot be denied that in the future the ratio of the immigrant population to the native population could be that there are more immigrant residents. This is what Bali 2024 leaders need to anticipate and be aware of so that Bali 2024 leaders have a firm policy regarding this matter. have a firm policy regarding this matter.)
  • Balinese art preservation  + (Bali is famous for its art which is so uniBali is famous for its art which is so unique and full of meaning. I hope the government pays more attention to artists by continuing to develop long-term or short-term art programs. Including financial support for artists so that they are enthusiastic about continuing to preserve Balinese art. Balinese art without performers is just an empty shell. Empowerment of artists is also good for the sustainability and preservation of Balinese art. The point is that artists and arts are given more attention by all levels of society.n more attention by all levels of society.)
  • My hope for culture in Bali  + (Bali is famous for its cultural diversity Bali is famous for its cultural diversity and customs that are still attached to each of its people. They really maintain the customs passed down by their ancestors. If we neglect to preserve Balinese culture, one day Balinese culture will become extinct.</br>My hope is that now until one day Balinese culture remains like this, Protected, Preserved, Loved by the community.tected, Preserved, Loved by the community.)
  • maintain solidarity in Bali  + (Bali is famous for its friendly and kind pBali is famous for its friendly and kind people. Even so, many Balinese people are caught up in conflict, especially among their own Balinese brothers. many news stories to murder cases occur because of personal problems. which will reduce tolerance in Bali.</br></br>My hope, bali can build a higher tolerance for everyone. the government can conduct outreach regarding tolerance to banjar banjar and schools in the Bali area. And to prevent this unity from breaking, we as a society must instill a sense of tolerance society must instill a sense of tolerance)
  • maintain solidarity in Bali  + (Bali is famous for its friendly and kind pBali is famous for its friendly and kind people. Even so, many Balinese people are caught up in conflict, especially among their own Balinese brothers. many news stories to murder cases occur because of personal problems. which will reduce tolerance in Bali.</br></br>My hope, bali can build a higher tolerance for everyone. the government can conduct outreach regarding tolerance to banjar banjar and schools in the Bali area. And to prevent this unity from breaking, we as a society must instill a sense of tolerance society must instill a sense of tolerance)
  • The Natural Beauty of Bali  + (Bali is famous for its natural beauty. StaBali is famous for its natural beauty. Starting from beaches, hills, lakes, mountains, and so on. With natural beauty, local people can benefit from this natural beauty. Thus we have to maintain, organize Bali so that it is clean, beautiful, and comfortable for us local people, as well as foreigners. how not to throw garbage anywhere, plant shady trees to protect nature, also protect all animals and animals so they don't become extinct. If the natural beauty of Bali is not maintained and damaged, we will no longer be able to profit from nature, nor can we see the natural beauty of Bali again.</br>My hope is to keep Bali safe, without destroying nature in the slightest.ithout destroying nature in the slightest.)
  • Many Balinese work on cruise ships  + (Bali is famous for its tourism. There are Bali is famous for its tourism. There are already many high schools specifically for tourism. One of the jobs that people are most interested in is working on cruise ships. There are many reasons for someone to work there. the first reason people want to work there is because of the high salary, it cannot be denied that the salary given while working there is very high. This can be a strong reason why many people want to work on cruise ships. The second is that we can travel around the world, if we work there we can travel to various places and get paid. The third is being able to meet strangers and we can socialize there. Well, there are not only good sides that are there, there are also bad sides that make people reluctant to work there, one of which is being far from home and family, many people are reluctant to work on ships. Cruise for this reason, surely everyone doesn't want to be separated from those closest to them. If you want to work wherever you are, as long as you are diligent and diligent, there will definitely be results.iligent, there will definitely be results.)
  • "MAI MELALI: Solusi Pariwisata Bali Metangi Berbasis Digital Rikala Pandemi"  + (Bali is famous for tourism with a very strBali is famous for tourism with a very strong religious title. However, when the Covid-19 pandemic struck, it caused all aspects of the community's economic support, especially in the tourism sector, to experience suspended animation. Not only Indonesia, but also similar things are experienced by all countries in the world. As the next generation, we should not only dare to criticize but also dare to innovate in order to create a collaboration that can revive Bali's tourism as before.</br></br>A world that is completely digital, makes us have to strive to be in tune with cultural and technological tourism. Therefore, a solution that can be created is a website called 'Mai Melali' with the use of VR (Virtual Reality) which carries the theme of revitalizing Bali tourism with a digital theme. VR are conceptualized to be enjoyed especially for tourists who have missed Bali since the last time they visited the Island of the Gods. Besides that, this utilization will use several tourist destinations, such as Kuta Beach and religious tourism destinations such as Tirta Empul. By bringing Bali out, it’s hoped that a sense of longing for Bali will arise which will later make the feeling of wanting to visit Bali more volatile.</br></br>Being motivated by the tourism sector alone can be likened to a double-edged sword. Besides being profitable because Bali has great potential, it can also be detrimental because during the current pandemic, all aspects of life have weakened. With the presence of Mai Melali, it’s hoped that all connoisseurs of Bali tourism destinations can feel the atmosphere that was previously felt but was forced to leave for a while due to the Covid-19 pandemic. With the help of VR technology, it is easier for us to collaborate with today's globalization. Therefore, let's create Bali tourism with the theme of technology, in order to awaken and revitalize tourism and the Balinese economy. Because we believe, Bali will come back.. Because we believe, Bali will come back.)
  • Lost in Paradise  + (Bali is famous internationally as a paradiBali is famous internationally as a paradise on earth. Everything you are looking for is on the island of Bali. Beaches, mountains, forests and lakes are all there and beautiful to enjoy. But in the midst of this pandemic, the people of Bali can be said to be like lost souls in heaven. This paradise, which is known to be beautiful, and peaceful, is used as a reflection of the island of Bali. If in this so-called Bali there are still many struggling peoples, how about in other parts of the world? Now let's Balinese peoples remember each other, what is given is what can be brought. Like this photo, if we make a hut in the middle of the lake for fishing, of course we will get a freshwater fish, don't expect to get big fish like in the sea. Because in truth we can only do what we can do.se in truth we can only do what we can do.)
  • local and foreign tourists  + (Bali is indeed known as the Island of the Bali is indeed known as the Island of the Gods which is very charming. The combination of cultural customs, beautiful nature and friendly people make this island a dream for anyone as a tourist destination. Unfortunately, Bali, which is the pride of Indonesia, has not provided comfort for domestic tourists. Both the Balinese people themselves and business people in Bali prioritize foreign tourists over local tourists. Even though Bali as a tourist destination should not discriminate between travelers based on national background. The friendlier the local people, the more likely tourists will come. And vice versa. Unfriendly residents will of course be able to spoil the holiday. What I hope for the future is that local residents should not have local tourists second in Bali. As an island tourist destination, Bali should give a comfortable impression to everyone, including local tourists who sometimes have small pockets. Far from the Caucasians.ve small pockets. Far from the Caucasians.)
  • Literature pengembangan kepariwisataan di bali  + (Bali is known as one of the islands with tBali is known as one of the islands with the most supportive tourism in Indonesia and has a positive impact on the economy in Bali. This is why the government prioritizes tourism development, and as for getting an award as an island with one of the beauties in the world. Even in my opinion itself Bali with its many natural beauties that can invite foreign tourists to visit here (BALI) as well as through a community with a variety of cultures which are the main source of the economy in Bali.</br></br>Society and the government are required to protect each other's culture in Bali not only for the national interest but also as one of the Balinese identities that must be maintained for generations.s that must be maintained for generations.)
  • Bali with beautiful nature  + (Bali is known as the Island of the Gods. BBali is known as the Island of the Gods. Because Bali is one of the main tourism destinations in Indonesia. Bali is also blessed with beautiful and varied nature, from beaches, rivers, seas, lakes, mountains and forests. Tourist objects in Bali has also become one of the centers of attention for visiting foreign tourists, for this reason, Bali has long been a paradise for foreign tourists.</br>No less important, Bali is synonymous with the existence of temples, so that Bali is nicknamed the "Island of a thousand temples".</br></br>I hope that on this island of Bali we can create quality tourism in the future and preserve our own culture so that culture remains as it is. culture so that culture remains as it is.)
  • Maintain and improve security in Bali  + (Bali is known as the island of the gods, wBali is known as the island of the gods, where there are many interesting tourist and cultural tours. So that Bali is often visited by tourists from outside the region and outside the country. Not all tourists act well in Bali. Many tourists also act as they please in Bali, to the point where they appear in the news or local newspapers.</br></br>My hope is that with cases related to foreign tourists in Bali, the government must tighten security in the area of Bali. Especially in areas crowded with tourists such as Kuta, Sanur, Ubud and Denpasar. The government must also be more assertive in handling cases related to foreign tourists.andling cases related to foreign tourists.)
  • Bali In A New Narrative  + (Bali is known as the island of the Gods. IBali is known as the island of the Gods. It is located between the island of Java and the island of Lombok. Bali was formerly part of the Lesser Sunda province along with Lombok, Sumbawa, Sumba, Flores, and Timor. The majority of the population of the island of Bali embraced Hinduism making it a place with a very unique culture. the most famous island in Indonesia. It is an awe-inspiring place that holds a spectacular combination of natural beauty and cultural sights. Its beauty blends harmoniously with warm and friendly people. Here the culture is still passed down from generation to generation. Our hope for bali is to keep the Customs and cultural heritage of its ancestors . As well as the government also pays attention to several areas, especially the borders of the borders of each city/district such as street lighting lights , traffic signs and infrastructure improvements of vital facilities. We want tourism governance in Bali to really empower the chain of local handicraft activities, agriculture and our marine products, so that the economy in Bali runs, and the benefits are felt by the local community. benefits are felt by the local community.)
  • various cultures in Bali  + (Bali is known as the island of the gods anBali is known as the island of the gods and the island of a thousand temples. Many tourists visit Bali to enjoy the natural beauty, culture, uniqueness and artistic traditions in Bali. Tourists also pray and worship at temples in Bali. There are so many cultures and arts in Bali, such as dances, drama gongs, gamelan, songs, ogoh-ogoh and many more. This diversity of culture and arts makes many tourists happy to visit Bali. Apart from that, the people who live in Bali are very friendly and kind. Come on, we, as youths in Bali, must preserve and protect Bali so that Bali will continue to progress. So that Bali's economy continues to increase and there is no more unemployment in Bali, so that Bali continues to develop internationally, and so that Balinese traditions and culture do not become extinct in this era of globalizationecome extinct in this era of globalization)
  • Traffic problem in bali  + (Bali is known for its tourism, therefore traffic jams often occur, especially in urban areas in Bali. My hope is for the Bali provincial government to follow up so that we as residents can enjoy smooth travels)
  • Traffic problem in bali  + (Bali is known for its tourism, therefore traffic jams often occur, especially in urban areas in Bali. My hope is for the Bali provincial government to follow up so that we as residents can enjoy smooth travels)
  • waste management efforts  + (Bali is often referred to as the beautifulBali is often referred to as the beautiful 'Island of the Gods,' but not all areas maintain the cleanliness associated with its famous tourist spots, especially in remote parts. Therefore, I urge the government to provide public awareness campaigns to the local residents and organize community clean-up initiatives. It is also important for the residents themselves to be conscious of waste management. By doing so, the amount of waste in Bali will decrease, and eventually, even the remote areas will become cleaner and have the potential to become new tourist destinations.ential to become new tourist destinations.)
  • waste management efforts  + (Bali is often referred to as the beautifulBali is often referred to as the beautiful 'Island of the Gods,' but not all areas maintain the cleanliness associated with its famous tourist spots, especially in remote parts. Therefore, I urge the government to provide public awareness campaigns to the local residents and organize community clean-up initiatives. It is also important for the residents themselves to be conscious of waste management. By doing so, the amount of waste in Bali will decrease, and eventually, even the remote areas will become cleaner and have the potential to become new tourist destinations.ential to become new tourist destinations.)
  • waste management efforts  + (Bali is often referred to as the beautifulBali is often referred to as the beautiful 'Island of the Gods,' but not all areas maintain the cleanliness associated with its famous tourist spots, especially in remote parts. Therefore, I urge the government to provide public awareness campaigns to the local residents and organize community clean-up initiatives. It is also important for the residents themselves to be conscious of waste management. By doing so, the amount of waste in Bali will decrease, and eventually, even the remote areas will become cleaner and have the potential to become new tourist destinations.ential to become new tourist destinations.)
  • Bali and the hope  + (Bali is one of Indonesia's most beautiful Bali is one of Indonesia's most beautiful and natural islands. The popularity of Hindu culture in Bali made it known as Pulau Dewata. As Balinese people we should keep the traditional culture in Bali and preserve it as best we can. It is because of the unique culture of Bali that causes foreign tourists to vacation to Bali. So tourism in Bali is also increasing. However, problems often occur such as traffic jams and garbage problems. For this reason I hope that the government and traffic monitors will pay more attention to traffic conditions so that traffic jams can be overcome. As well as for tourists and people who visit tourist attractions to keep the environment clean by throwing garbage in place. I hope that Bali will still have the natural beauty and be preserved so that Bali will remain one of the favorite destinations for foreign tourists to take a vacationns for foreign tourists to take a vacation)
  • Bali Entered A New Era  + (Bali is one of the cities in Indonesia whiBali is one of the cities in Indonesia which has its own charm. besides its culture which is so sacred, Bali also has natural beauty that makes Bali called heaven on earth. but what is the power behind all that, Bali is still a city that needs to be fixed. Bali has several unresolved problems, namely garbage, traffic jams, and several other problems that should be of concern to the government.</br>as we all know, Bali is famous for its international tourist attractions, many foreign tourists choose Bali as their holiday destination.</br>With increasing tourism in Bali positive and negative impacts. for the positive impact, namely that we Balinese people feel the welfare and prosperity of tourism while the negative impact is the destruction of the ecosystem, its fading, and sustainable development.</br> As now Bali is entering a new era or a new normal post-pandemic. at this time the government is thinking about how to prevent us from being in silence for too long which makes everyone suffer, because it is clear that the economy in Bali depends more on tourism whereas besides the tourism industry, Bali also has a fishing and agricultural industry even though its contribution is not as big as tourism.</br> So my hope from some of the problems above is that the government pays more attention and support to these two industries, so that the impact can make a big contribution to the economy.</br> In my opinion, Bali's fisheries and marine industry can survive stronger than tourism if faced with conditions that prevent Bali from being visited by tourists because they or we Balinese will always need food to eat.Besides that, I hope that Bali will maintain its thick culture and maintain the values that have been passed down from generation to generation, so that a Bali that is tough, strong, and comfortable is created.tough, strong, and comfortable is created.)
  • Hope Bali on The Future  + (Bali is one of the islands in Indonesia whBali is one of the islands in Indonesia which has a lot of natural beauty. The natural beauty in Bali such as the beauty of the beach, underwater, mountains etc. Most Balinese people rely heavily on tourism to meet their needs. Balinese people usually work as guides, waiters, etc. With the dependence of the Balinese on tourism, I hope the government can provide developments in Bali so that tourists don't get bored with just those things. Something that can be developed is like improving infrastructure that leads to a tourist destination and providing a solution for congestion that occurs. And Bali's economy is becoming more developed and its natural beauty remains beautiful. and its natural beauty remains beautiful.)
  • maintain harmony in Bali  + (Bali is one of the islands in Indonesia thBali is one of the islands in Indonesia that has a high tolerance attitude. The majority of religions in Bali adhere to Hinduism, but behind the many Hindu communities there are people who also embrace other religions such as Islam, Protestant Christianity, Catholicism, Buddhism and Confucianism. In the diversity that is lived by the people in Bali, harmony and harmony can still be lived side by side. Bali is known as the island of a thousand temples, among the many temples in Bali, there are also many places of worship that can be found such as mosques, churches, monasteries and also temples for Buddhist humats. The diversity that is owned on the island of Bali is a beautiful difference in the eyes of outsiders.</br>In the teachings of Hinduism there is the term tat twam asi which means "he is us". In the teachings of tat twam asi it has a very deep meaning for all religious people. Thus, helping others means helping yourself and hurting others means hurting yourself. The teachings of tat twam asi can also be used as learning that can be applied in everyday life in any environment. In the video entitled tat twam asi itself, it has a very meaningful meaning, in that different religious and social differences can still live a harmonious relationship and mutual tolerance.</br>Maintaining religious harmony is an obligation for every community, both young and old, to undergo tolerance. An area that has differences and is balanced with an attitude of tolerance will become a region that is peaceful, safe, comfortable and peaceful. Lack of sense of maintaining religious harmony will result in the destruction of a region. The strategy that is able to change this culture is with a pattern of attitude that comes from oneself and tries to be a good person in the eyes of society (If not now, then when? If not yourself, who else?).w, then when? If not yourself, who else?).)
  • The need for attention to waste in rural areas  + (Bali is one of the largest waste producersBali is one of the largest waste producers in Indonesia. No exception in small villages. It is hoped that the government will also provide handlers such as garbage disposal sites for the community in the village environment, not only in tourism areas. And it is also necessary to provide knowledge or outreach to the community in the village about the importance of sorting waste, which can be recycled or not. Because I found a lot, especially in my village, there are still many people who throw garbage everywhere and don't sort it out first. So that many animals such as dogs bring the garbage back to the street.dogs bring the garbage back to the street.)
  • don't forget our culture  + (Bali is one of the popular areas that attrBali is one of the popular areas that attract foreign and local tourists because of the beauty of the city. Bali is also famous for its cultural diversity and customs that are still attached to each of its people. Balinese people also have high socialization and are supported by the times, namely advanced technology and globalization. These influences have the potential to introduce and develop Balinese cultures and religious diversity. still not well known by Indonesian people. In maintaining and caring for customs and religion, Balinese people realize several local cultures that are still relevant and applied in their daily social life practices.</br></br>There are two important things that cannot be forgotten, namely:</br>(Tri Hita Karana).</br>(Menyama Braya).</br></br>Tri Hita Karana is the three paths of happiness which become a philosophy and emphasizes three aspects of human relations in life in the world.</br></br>Meyama Braya is a combination of the local cultural concept Tri Hita Karana on the Pawongan element (maintaining good relations between people) which is applied to local traditions, namely Tat Twam Asi (I am you and you are me), Wasudewa Khutumbhakam (we are all brothers), as well as seguluk selulung sebayantaka, paras paros sarpanaya, hone each other, love, foster (unite, respect other people's opinions, remind each other, love, and help each other).</br></br>My opinion for Bali in the future is for the people of Bali to pay more attention to the cleanliness of the environment around them. It further strengthens brotherhood because the culture in Bali places great importance on cooperation or mutual cooperation.ance on cooperation or mutual cooperation.)
  • Bali according to the concept of Tri Hita Karana  + (Bali is one of the provinces and islands lBali is one of the provinces and islands located in Indonesia. Who is not familiar with this island of Bali? The target of domestic and foreign tourists to visit, of course there are many things that attract tourists to visit and even vacation on the island of Bali, starting from culinary delights, beautiful views of tourist attractions on the island of Bali that are soothing to the eye, and among others, due to traditional traditions and art. a culture that is still upheld by the people of Bali because of the belief in Hinduism with high piety towards Ida Sang Hyang Widhi, the teachings of the Vedic Scriptures, and the ancestors.</br></br>Bali does not only have the beauty of its tourist spots, the customs which are still very thick make Bali appear "metaksu". Not infrequently many tourists are interested in witnessing various traditional traditions and Balinese cultural arts in various types of performances both sacred and entertainment.</br></br>However, as time goes by, it can affect Balinese traditional traditions and cultural arts. There have been many Balinese traditional traditions that have begun to fade with time, because of the inherent belief in Balinese Hinduism that it is full of noble values, it is feared that this can cause imbalance and disharmony between Bhuana Agung and Bhuana Alit. The Balinese Hindu community believes in the concept of Tri Hita Karana, namely 3 ways that must be done to achieve prosperity, starting from getting closer to God (Parhyangan), loving fellow human beings (Pawongan), and caring for and caring for the environment or creatures created another by Ida Sang Widhi Wasa (Palemahan). With the steadfastness of the Balinese Hindu community on Dharma teachings from the Vedic Scriptures, many efforts have been made by the Balinese Hindu community to always preserve Balinese cultural traditions and arts which are believed to have a positive impact on social life, and balance between Bhuana Agung and Bhuana Alit in the form of Yajnã, because if it is done sincerely then God will bestow prosperity. As written in Bhagavadghita IX.26, this verse proves that sincerity can bring happiness to anyone who wishes to perform Yajnã in any form, it doesn't have to be luxurious, it doesn't have to be rich, because anyone can give Yajnã .</br></br>In fact, there are many ways to worship Ida Sang Hyang Widhi Wasa, because all are influenced by mindsets, traditional traditions, beliefs, and so on.raditional traditions, beliefs, and so on.)
  • Ngelestariang lingkungan nganggen botol plastik  + (Bali is one of the tourist destinations thBali is one of the tourist destinations that famous with natural beauty in the world. We as the next generation have a responsibility to participate in preserving the nature.</br>Usually the first thing that we think about to protect nature is plant trees or throw garbage in its place. In fact, by re-using or re-cycling our waste, we also preserve nature.</br>Turning used plastic bottles into plant pots is one way that we can do. Beside helps to protect the environment, it’s also makes us not spends money to buy pots.</br>Friends, always remember to preserve our environment. Thank you.er to preserve our environment. Thank you.)
  • Selling Paintings While Developing Hobbies to Find Provision for Life in a Pandemic Period Masa  + (Bali is renowned for its tourism sector whBali is renowned for its tourism sector which is essential for the Balinese economy. Since the COVID-19 outbreak, tourism in Bali is currently sluggish and has resulted in the destruction of our economy. Many people are affected by the current state of tourism and considering the current situation to date, it is very unlikely that we can rely on the tourism sector for the resilience of the Balinese economy in a sustainable manner. To boost Bali's economy, we need to have other potentials that can be developed as a shortcut to boost Bali's economy. One of these potential options is becoming an art dealer. Becoming an art dealer is one of the ways I used to pay for provisions during the pandemic. Besides being able to be an art dealer as a side profession, making paintings also nurtured my hobby of painting. I can also promote my own paintings by utilizing advanced technology such as uploading photos of paintings to Instagram and Facebook and uploading painting videos to YouTube and TikTok.ing painting videos to YouTube and TikTok.)
  • Tolerance in Bali  + (Bali is synonymous with temples and HindusBali is synonymous with temples and Hindus. About 97% of Bali's population adheres to Hinduism. Even though the majority of the people are Hindus, tolerance among religious communities in Bali is very high.</br></br> Real proof of religious harmony in Bali is the existence of the Puja Mandala Worship Center in the Nusa Dua area. This place has 5 places of worship at once in one place.</br></br> Puja Mandala Worship Center Built on 2 hectares of land, these 5 buildings were built fairly. The buildings have the same area and height. There are no boundaries between one building and another. Having 1 courtyard with the same entrance, they can mingle with each other even though they are heading to different places to worship.</br></br> The Hindu community still respects Muslims who are fasting. Not only Hindus, Balinese people who are Christians, Catholics, and Buddhists also respect Muslims who fast. Vice versa, Muslim society also respects followers of other religions who do not fast by not protesting against adherents of other religions who eat and drink.</br></br> Not a few mosques are located side by side with temples, churches or monasteries. Even so, inter-religious harmony is still well established in Bali. Especially when fasting like now. An example is during the celebration of Nyepi Day last March which coincides with Friday, where Muslims are required to perform Friday prayers. Muslims are still permitted to carry out their obligations to the mosque, even being escorted by traditional pecalang. Muslims also respect Hindus who are practicing Catur Brata Penyepian by not using loudspeakers in mosques</br></br></br> Religious tolerance in Bali is high. It is very rare to hear of clashes between religions on this Island of the Gods. All of the people live peacefully even though they have different regional customs. If this tolerance were created in all regions in Indonesia, you can imagine the peace of our nation. Bali, with its Hindu majority, will continue to maintain harmony and tolerance between religions.n harmony and tolerance between religions.)
  • Bali Tourism Not Politics  + (Bali is the Island of the Gods which is faBali is the Island of the Gods which is famous for its natural beauty, cultural beauty, beautiful customs and special food and Bali has a very high spirit of tolerance. Bali is also often called the island of a thousand temples which is the reason tourists want to go to Bali. Bali's beautiful beaches and culture with thick customs are the main attraction for tourists to visit Bali. But unfortunately, our Bali is not perfect in terms of its natural beauty. Bali is still losing, losing in terms of its political natural beauty. Which is where very large banners and billboards cover the beauty of Bali. Tourists as visitors will not like to see billboards and banners along the road, for tourists they think it is very dirty. Because along the way we can see the beautiful scenery of Bali, but now Bali is covered by those from politics, namely billboards and political banners. So remember that our Bali is an Island of the Gods, an Island of a thousand temples, an Island of tourism, not an Island of politics. Remember Bali doesn't sell politics, Bali sells art. Forward Bali, victorious Bali. sells art. Forward Bali, victorious Bali.)
  • Paras-Paros  +
  • Keep of the Island of the Gods "Where the Earth is Stepped on There the Sky is Uphold"  + (Bali is the island of the Gods which is frBali is the island of the Gods which is frequently visited by foreign tourists (Tourists). This island of Bali has many traveler needs, such as the sea, mountains, magnificent temples and a variety of local cultures. But now many tourists are disturbing and harming local residents.</br></br>News about foreign tourists or foreign nationals (WNA) in Bali has been sufficiently disclosed by the public. Because, not one or two incidents concerned about the tourist. Recently, news spread about foreign tourists challenging pecalang to fist fights. That was because he was angry at being given instructions to slow down the speed of his vehicle when there was a traditional ceremony in the Pecatu area, Badung. Not only that, many foreign tourists do not obey traffic rules. This is because many tourists do not respect local rules, which makes controlling foreign tourists (tourists) even more urgent.</br></br>Therefore, the local government should be responsive in guiding tourists so they can respect the area they are visiting. The government can also make outreach or provide directions for tourists visiting Bali. That way, Bali will be safer and tourism in Bali will not be disturbed.and tourism in Bali will not be disturbed.)
  • Bali tourism has not been able to preserve the Balinese environment  + (Bali is too concerned with tourism, so it Bali is too concerned with tourism, so it doesn't know anything about what damaged island. Issues of damage to mangrove forests, coral reefs and garbage still exist and seem to be being ignored. As if forgetting the concept of Tri Hita Karana. Bali must concerned with other aspects and not only concerned with one thing.cts and not only concerned with one thing.)
  • Beautiful bali  + (Bali is very beautiful. There are many different cultures in Bali. Many other visitors who come to Bali. Besides that, there are also traditional dances in Bali. And a variety of very beautiful tours.)
  • SHAME WITH OTHER PEOPLE  + (Bali news that is now coming from abroad iBali news that is now coming from abroad is making a scene in the world of social media. Because of the actions of foreign tourists dancing smartly, moreover these foreign tourists are male. Over time, teenagers in Bali may lose out to foreign tourists. Balinese traditions and culture that we should protect for a long time can be foreign tourists who take care of them, we are here only as tour operators who always control hotels and other tourist attractions. That is also if Bali remains healthy, if the Covid pandemic returns, of course all sectors in Bali will be affected. Likewise with Balinese traditions and culture, if we don't take care of it, we will definitely lose to foreign tourists who really learn and remain committed to learning Balinese culture.</br></br> We should be Balinese people, especially as teenagers, already have a square off to protect the culture so that foreign tourists are not defeated. What's more, the government has supported maintaining Balinese traditions and culture through Balinese arts parties, but the interest of Balinese teenagers themselves, especially those of the male sex, is currently almost extinct. It is appropriate now that Balinese youth who are male receive education or workshops by the government so that Balinese culture is maintained and beautiful, moreover the Balinese people should feel ashamed of being beaten by foreign tourists. It is my dream that Balinese traditions and culture can be maintained by continuing to try to improve the Balinese universe, starting with myself.e Balinese universe, starting with myself.)
  • Literature Bali Bangkit dengan Ekonomi Kreatif  + (Bali today has a lot of both natural and hBali today has a lot of both natural and human resources. It has an abundance of crops, especially rice and herbs. In this transitional era, Bali’s tourism sector can attract both foreign and local tourists. The beauty sector in Bali becomes foreign tourists’ favorite, especially the spas. I really hope that this sector can invent traditional scrubs, coconut oil, organic soaps, therapeutic incense, and other traditional beauty products. They can be sold in spas and other beauty centers. Those traditional products can be branded so that they can penetrate export markets and online e-commerce platforms. This will turn Bali into an independent and creative economy area. an independent and creative economy area.)
  • Who Gets the Benefits of Bali Tourism  + (Bali tourism is facing an unimaginable ordBali tourism is facing an unimaginable ordeal. Who would have thought that the glittering discotheques and luxurious facilities on the corner of Ubud and Kuta roads have now turned into nothingness. Yes, it feels like it's starting to get better now, but is there a powerful and strong figure who dares to guarantee the recovery of this situation in the near future? I don't know, similar expectations have been dashed several times and left scars. However, the meaning of the current condition does not have to be only about despair, instead it is a good moment for us to weigh each other together. What really happened? To what extent can we depend on the economy for tourism? And what is now more viral, who will benefit from Bali tourism? The last question becomes interesting, not because we want to pit ourselves between foreign investors and local people, but rather it becomes a trigger question for us to be quiet for a moment, and absorb it as a medium for self-introspection. Talking about profit, it may be necessary to interpret it from several points of view. It is undeniable, the swift flow of Bali tourism at that time, had a positive impact on the economy in Bali. Job opportunities are wide open for those who pursue tourism, foreign languages, culinary, and so on. It was a sunny day then. The tourism sector was once a promising field of work to fulfill basic needs, buy cars, and pay off mortgages. But, is it enough to be a tourist worker? True, this is too subjective and complex. "If, for example, I already have a lot of assets, why become an employee", maybe most of us think that way. Magical capitalism seems to make us submissive and lulled by the situation. We don't have to be against it, but at least it needs to be realized, it needs to be learned. Hopefully Bali's economy will recover soon. When that happens, make sure we are introspective. There is nothing wrong with being a worker or a private employee. Let's work sincerely, while learning to "stand on our own feet".while learning to "stand on our own feet".)
  • Bali with its culture and arts  + (Bali with its culture and arts Bali is anBali with its culture and arts</br></br>Bali is an island known as the Island of the Gods and "island of a thousand temples", Bali is also famous for its culture and arts, one of which is the manufacture of Endek Kamen, Endek Kamen is made with an Ikat weaving system. In making endek kamen it is made manually and requires patience and great caution is needed. It's only natural that the price is quite expensive. My hope for the future is that Kamen endek Bali can still be preserved and become a distinctive culture that is increasingly known in the world. It is the responsibility of all of us to maintain the existence of this cloth to preserve it. Now is the time for us to take responsibility. We use woven fabrics woven by craftsmen so that we manifest prosperity, to build awareness together to preserve and develop the noble values of this heritage. One of the efforts to build awareness as well as recovery efforts is to use endek woven fabrics that are adapted to the type of activity and place. Not only that, the younger generation also needs to be known for the existence of fabrics that are now worldwide by using Balinese Endek Woven Fabrics as material for clothing collections.rics as material for clothing collections.)
  • Bali Tourism tarnished due to the amount of garbage  + (Bali's exclusion from the list of the worlBali's exclusion from the list of the world's 10 most popular tourist destinations this year has led many to question the cause. Some accuse the COVID-19 pandemic with all its consequences, including restrictions on foreign arrivals, quarantine and visa rules, of being the triggering factor. However, not a few have pointed out that waste, especially plastic, is the problem. Really?</br>an American tourist recently visited Bali. He was concerned about how dirty the streets in Denpasar, Bali. The 56-year-old man who likes to travel the world said Bali's popularity as a tourist destination could plummet if the waste problem is not handled properly. He mainly complained about plastic waste, which is not easy to decompose and damage the environment.Smith is just one of many foreign tourists who are concerned about Bali's garbage problem. A number of major media outlets – including The Guardian, CNN, and National Geographic – have recently highlighted how foreign tourists have complained about the garbage problem, and how Bali is struggling to cope. To the extent that not a few tourists who call Bali as “the Island of Trash”.</br></br>The foreign media described, famous beaches in Bali such as Kuta, Seminyak and Legian, almost every day filled with garbage. Though the beach is the main attraction of Tourism.</br></br>The Indonesian people, especially Bali, had previously been proud because the island had occupied the number one position in the world tourist destination in The Trip Advisor version of the Traveler's Choice Award list in 2021. This year, however, it was completely eliminated from the top 10 list. London, which was shifted to Bali in 2021, this year returned to the top position as in 2020.Gary Bencheghib, co-founder of Sungai Watch, a non-profit organization that aims to tackle the problem of waste, especially plastic, in Indonesia's Rivers, understands the concerns of foreign tourists. The man, who has been living in Bali for 18 years, said that, in fact, awareness of garbage among the people on the island is much better than in the years before the pandemic. It's just that, he said, the facilities and infrastructure for waste management are still inadequate.</br></br>Bencheghib emphasized that the garbage found on many beaches in Bali is actually sent from rivers that drain into the sea, and not because of bad habits in throwing garbage among people who often visit the beach or use the beach as a source of livelihood. Therefore, according to him, it is important to overcome the habit of people throwing garbage in the river.</br></br>Sungai Watch itself has been involved in tackling the garbage problem in Bali for more than a year. However, Bencheghib admitted that his organization's contribution is relatively small compared to the amount of waste produced by Bali every year.</br></br>“A study conducted by the Bali Partnership in 2019 shows that there are more than 33,000 tons of plastic waste annually carried by rivers in Bali into the sea. We have so far collected almost 400 tons in about 15 months. That means only one percent of plastic waste is in Bali every year,” the organization involves local residents to collect netted garbage, sort it, and recycle plastic waste for more useful products. Involving the local community in keeping the river clean, said Bencheghib, is the best way to arouse their awareness.</br></br>In addition to raising awareness of citizens to care about waste, Bencheghib emphasized that Bali, or Indonesia in general, needs to build a reliable waste management infrastructure, considering that Indonesia is one of the largest waste producers in the world.</br></br>"Indonesia is the second largest producer of plastic waste in the world after China. Because so much waste is produced, we need adequate infrastructure to address this problem.”</br>The problem of waste in Bali is also one of the focuses of attention of Melati Wisjen, an environmental activist who lives on the island. After successfully passing her initiative to reduce the use of plastic bags through the "Bye Bye Plastic Bags" program founded with her sister Isabel Wijsen in 2013, she held an annual program called “Bali Biggest Clean-Up" .</br></br>The 6th " Bali Biggest Clean-Up”, which was held in February this year and as part of the waste Care Day commemoration, managed to collect 88,000 pieces of plastic in 130 locations and involved about 4,000 people, including domestic and foreign tourists. According to Melati, the participation of the Balinese themselves is unusually high.</br></br>“About 90 percent of the people involved in this Clean-up program are Balinese. About the remaining 10 percent, tourists or foreigners who happened to be here. It is amazing to see the solidarity, strength and commitment of local people.”</br></br>My hope as the people of bali in particular, the government and the community must reduce the use of plastic packaging, and culture does not throw sampang carelessly like some time ago at besakih Karangasem temple.ome time ago at besakih Karangasem temple.)
  • Preserving the concept of traditional Balinese houses  + (Bali, an island that is very thick with cuBali, an island that is very thick with culture, in almost every aspect of social life, customs and traditions that are always attached to the community. Starting from clothing, rituals, to the architecture of the place where the room is placed, pay attention to the angles and directions of the compass. As a family temple facing Mount Agung, which is considered sacred. Like the toilet and kitchen facing the sea. The construction of traditional Balinese houses is not arbitrary. The Balinese use the Tri Hita Karana principle which means establishing a relationship with Ida Sang Hyang Widhi Wasa, a relationship with nature, and a relationship between humans. The advantage of this development is that there is an empty space in the middle that can be used during ceremonies. This Balinese traditional house represents a form of balance between the divine realm, the human realm, and the natural surroundings so that prosperity will later be created. Why do we have to preserve the concept of this Balinese/cultural traditional house? because, the Balinese traditional house is a priceless heritage from our ancestors and culture is also our identity as Balinese which makes us have uniqueness from other countries or cultures.iqueness from other countries or cultures.)
  • Pencemaran lingkungan di pesisir pantai bali  + (Bali, as a famous tourist destination throBali, as a famous tourist destination throughout the world, has very attractive natural charm. One of the attractions is the beautiful and clean beaches. However, recently, beaches in Bali have experienced very disturbing environmental pollution problems. This case raises the question, who is actually responsible for this problem?</br></br> Environmental pollution on the coast of Bali has been occurring for several years. Some of the causes are waste from the tourism industry, household waste, and fishing activities that are not well managed. Many local residents and environmental activists have tried hard to overcome this problem, but until now it still continues to occur.but until now it still continues to occur.)
  • Paplajahan ané Kaajahin baan Bali di Déwék Tiangé  + (Bali. She is a true gem of an island in InBali. She is a true gem of an island in Indonesia's ever-expansive archipelago. A spiritual haven full of food, culture, and history. My story starts with my parents, my mother, the daughter of a renowned Balinese dancer and an American businessman, and my father, the son of a young Australian woman and the Balinese man she fell in love with during her visit to Bali. My parents met when they were 14 and 15 on Legian Beach and had their first date at the BIS prom, the school that I go to now.</br></br>Growing up in Bali is a singularly extraordinary experience, one that is steeped in a rich cultural heritage and a deep connection to the natural world.</br></br>My entire childhood, I was constantly surrounded by the island's mesmerizing beauty, from the stunning beaches and lush jungles to the intricate temples and colorful offerings that were a ubiquitous presence in my everyday life. Bali's natural landscapes were not just a backdrop to my childhood but a playground, from splashing around in the rough waves of Dreamland to playing hide and seek in the rice fields next to my house, Bali gave me an endless source of adventure and discovery that invited exploration and imagination.</br></br>Beyond the beauty of the island, Bali gave me many lessons, perhaps the most significant is the importance of respecting and celebrating diversity. I was exposed to a rich tapestry of cultures, from the island's traditional Balinese customs to the myriad influences of its diverse expat community. From the colorful festivals and intricate dances to the daily offerings and ceremonies, Bali's cultural landscape was an ever-present reminder of the beauty and richness that comes from embracing different traditions and ways of life. I grew up celebrating Christmas, Halloween, and Easter but I also went to my familys kampung every time there was a ceremony to be performed. Bali showed me the richness that comes from embracing diversity.</br></br>Bali also instilled in me the importance of community and the power of connection. The island's tightly-knit communities and strong familial bonds were a constant reminder of the importance of supporting and uplifting those around us. I learned the value of being a part of something bigger than myself. Everywhere I went, everywhere I go theres a good chance that I know someone. theres a good chance that I know someone.)
  • One day preserving culture in Bali  + (Balinese culture is thick with a culture tBalinese culture is thick with a culture that is diverse with religion, taste, culture and traditions in Bali</br></br>Thoughts:Bali has several local wisdom values that become role models for its people. In maintaining and caring for customs and diversity, the Balinese people realize several local cultures that are still relevant and applied in their daily social life practices. One of the cultures that developed in Bali is Tri Hita Karana and Meyama Braya.</br></br>Positive dreams/hope: a number of Balinese people are expected to be able to explore and introduce Balinese culture to foreign countries. Preservation of cultural arts needs to be carried out optimally in maintaining and anticipating shifts in cultural values, not to be eroded by a negative global culture that does not match the personality of the Indonesian nation. the personality of the Indonesian nation.)
  • The Existence and Preservation of Balinese Language as a Local Culture  + (Balinese language can not only be reviewedBalinese language can not only be reviewed in terms of linguistic aspects alone. There</br>are three aspects in the Balinese language that form the core of its formation, namely aspects of</br>language, script, and literature that form the identity of Balinese culture itself. These three</br>aspects are the result of cultural mixing and reconstructed by Balinese ancestors into a cultural</br>product that is closely related to the traditions of people's lives in Bali. In this paper, two problem</br>statements will be discussed as follows: (1) how is the existence of the Balinese language in the</br>context of the preservation of Balinese culture? and (2) what forms of retention of local Balinese</br>culture through Balinese language?</br>In this brief study, it can be said that the existence of the Balinese language in relation to the</br>form of local culture of the Balinese people is as the defense of their identity as Balinese with the</br>characteristics of their activities and creativity which certainly cannot be separated from the</br>use of Balinese as a marker and cultural root, which is inseparable from the prevailing form of</br>language value, which is to upload Balinese bases which are still inherent in the language rules</br>of Balinese speakers. While the form of preserving the local culture of Balinese society through</br>the Balinese language can be found in various aspects, namely on the religious aspects of</br>Hinduism that are inseparable from the use of the Balinese language both in the form of language,</br>scripts, and Balinese literature. Viewed from the aspect of the art of language wisdom, Balinese</br>people will always survive because all aspects of Balinese art can not be separated from the</br>Balinese language itself both in the fields of painting, music, architectural arts, sound arts</br>(dance), dance, and drama/performance.rts (dance), dance, and drama/performance.)
  • Literature LOMBA DI BASAbali WIKI DI GUNAKAN UNTUK MEMBAHAS MENGENAI ISU-ISU SIPIL  + (Balinese language is the mother tongue of Balinese language is the mother tongue of Bali. BASAbali Wiki is very useful for preserving the Balinese language. BASAbali Wiki is also able to invite youth to preserve the Balinese language so that it doesn’t become extinct and remains sustainable forever. The various types of contests that have been carried out by BASAbali Wiki are used as a source of creativity, ideas and enthusiasm for youth to help encourage the continued existence of the Balinese language.</br></br>To me, BASAbali Wiki’s activities so far have been able to provide positive impacts on the Balinese language, not only regionally. Issues raised as topics in the platform are publicly discussed so that the public can get benefit.</br></br>One of the civil issues is about citizenship, which may have been forgotten about by youth because they are usually more interested in playing online games. So, the steps taken by BASAbali Wiki to raise interest in civil issues has been to inspire the millennial generation to take advantage of technology and social media. BASAbali Wiki should improve its platform by enhancing its interface to make it more attractive. In addition, existing features should provide comfort and convenience for users, easy access by the community, and better accessibility for those with disabilities.</br></br>If BASAbali Wiki is easy and comfortable to use, there will definitely be more and more users visiting the platform. If there are already many users and visitors of the BASAbali Wiki platform, any information broadcast by BASAbali Wiki will be quickly accessed and understood by the community. This platform can be optimally used to discuss civil issues that deserve public attention. Raising civil issues on the platform should be more creative, for example by using videos, photos, films, posters, and so on. Those will be very beneficial and useful for optimizing the platform.al and useful for optimizing the platform.)
  • "Wiki Animation and Wiki Complete Dictionary as Forms of Maximizing BASABali Wiki in Dealing Education, Economic, and Cultural Issues"  + (Balinese language is the mother language iBalinese language is the mother language in Bali. The existence of the Balinese language is increasingly fading. There are many efforts to preservation the Balinese language, for example is BASAbali Wiki. BASAbali Wiki is very good because it can help preserve the Balinese language, such as creating dictionaries, community spaces, and social media like Instagram with easily accessible. However, there are features that haven’t been able to attract the attention of millennials because there are still many millennials who don't know about the existence of the BASAbali Wiki website, it’s necessary to socialize it to schools as a form of introducing the BASAbali Wiki website to make it easier for millennials to learn Balinese.</br> </br>When I get the new Wikithon information, I was very happy because I can convey things that I think need to be added to the BASAbali Wiki website. Based on a survey conducted by the Program for International Student Assessment (PISA) in 2019, Indonesia is ranked 62nd out of 70th countries based on the level of interest in literacy. We know that Indonesian citizens have a low literacy level. In order the existence of the Balinese language to be sustainable in this era, harmony between Balinese language and technology is needed. To follow up this problem, I hope that BASAbali Wiki can be a place multimedia artists to change Balinese stories in BASAbali Wiki into animation. We usually see newborns being given an animated YouTube show in English, why don't make an animated show in Balinese? If there are many animated shows in Balinese language, this is one way to make children happy and know a lot of vocabulary from their mother language. This will certainly be good progress if it’s broadcast on YouTube, television, and other social media. Parents who give shows to their children unknowingly teach Balinese to their children and as a form of participation in cultural issues that are often heard and discussed. If this Balinese animation video is successfully made, the video could be bought by television station. Through this, BASAbali Wiki will generate funds and be able to improve the economy of talented young multimedia artists.</br></br>Nowadays, many young people expect dictionaries that can translate Indonesian into Balinese as a whole, such as Google Translate, but not yet. My friends are less enthusiastic about participating in Balinese language competitions because they are afraid with sor singgih in Balinese, they quicker to say it's complicated. This happens because the family and community environment are rarely use Balinese. Based on this, I hope that BASAbali Wiki can become a solution one day, such as providing features such as google translate not only for words but also for complete sentences so that can attract the attention of millennials in learning Balinese.</br></br>Based on the opinion that I have conveyed, I have also unknowingly participated in dealing with public issues in Bali including education, economy, and culture. Through this opinion, I hope that BASAbali Wiki will continue to develop in a sustainable manner.ntinue to develop in a sustainable manner.)
  • ANALYSIS OF THE POETRY OF MANDARA GIRI AS A MEANS OF SOCIAL COMMUNICATION  + (Balinese literature is divided into two paBalinese literature is divided into two parts: (1) Balinese Literature and (2) Modern Balinese literature, poetry is one of Bali Purwa literature which has many values to guide people to behave well. One of Mandara Giri's poems is composed of nine statues: Sinom Puppets,Puppets, Ginada Puppets, Occupational Puppets, Collaborative Puppets, Puppets, Puppets, Durma Puppies, and Puncut Puppets and can serve as guidelines for community life. The methods</br>used to collect data are library and documentation methods, and the collected data are analyzed according to steps such as reduction, data presentation, and conclusion extraction. The data analyzed are presented in an informal way as they are presented using words, sentences and languages ??from the general to the specific or deductive-inductive. The results of the Mandara Giri play poem are as follows: Structurally The Mandara Giri Playing Structure consists of formal structure and narrative structure. Formal structures include: 1) the language and literature codes that include padalingsa, 2) Variety, in the poem Mandara Giri play two languages: Balinese (Balinese Balinese and Balinese Balinese) and use a little Java. ancient to complement padalingsa, 3) The language style, is to use two language styles namely: metaphor and likeness. Narrative structures include: incident, plot or plot, supporting character, background or setting, theme and message. The last discussion of the poem as a means of social communication certainly has a moral or ethical message and has a load of aesthetic value in it.e and has a load of aesthetic value in it.)
  • Balinese Local Wisdom  + (Balinese local wisdom includes social wisdBalinese local wisdom includes social wisdom such as kakawin, pupuh, and Balinese songs, as well as environmental wisdom such as subak, toddy, and the influence of Balinese kasunyatan. All this wisdom teaches devotion to nature and a way of living in harmony with nature. In Balinese life, this local wisdom is very important to maintain and pass on.is very important to maintain and pass on.)
  • Ngiring Ngewangun Indonesia sane Adil lan Sejahtera, Dirgahayu Indonesia  + (Balinese people and Indonesian people alwaBalinese people and Indonesian people always wait for the 17th of August. On that date, everyone, including students, senior citizens, and employees don’t work to celebrate the Independence day of the nation. Children, teenagers, and elderlies join the 77th celebration of independence. It has been 77 years since the nation gained independence due to sacrifices of the heroes in the past. Even though Indonesia has a lot of ethnicities, cultures and traditions, the people are still harmonious. Long live Indonesia.are still harmonious. Long live Indonesia.)
  • Language Diversity in Tourism Area at Ubud Village  + (Balinese people who live at Ubud Village iBalinese people who live at Ubud Village in Gianyar Regency are bilingual because </br>they have mastered more than one language. In the environment of Balinese language, there also live other languages, e.g. the national language, i.e. Indonesian language, foreign languages such as English, Japanese, Mandarin, Korea, etc. Balinese people nowadays have difficulties in using Balinese language so they use mixed languages, namely Balinese language with Indonesian language, with English language, with Mandarin or Korean Language, etc. This phenomenon might indicate that Balinese language appears to be marginalized. This paper aims at investigating what languages are used in Balinese language environment, since by tradition, ecological locality is very important to be explained because it has strong relation to the sustainability of the use of Balinese language, and natural environment with its diversity. Sociocultural approach, i.e. using the concept of language diversity related to the use of language is applied in this paper. In addition, qualitative method is </br>applied by using observation technique and in-depth interview in collecting the data and information. Theories related to the use of language is used to analyze the data.</br>The result of the study shows that the marginalization of Balinese language appears to exist because there are various ethnic groups of immigrants who live in this village. The village of Ubud is already occupied by expatriates who deliberately come to Bali and settle at Ubud. The reasons why they choose Ubud Village, </br>among others is business they own in tourism sector, the occurrence of intermarriages between Balinese people at Ubud and foreigners (such as Italian, Australian, French, Spaniard, etc), Balinese arts and cultures,etc. This condition affects the choice and use of languages.n affects the choice and use of languages.)
  • Building a Millennial Youth Economy "Balinese Youths Are Not Shame on Being Farmers"  + (Balinese youths should not be ashamed of bBalinese youths should not be ashamed of being farmers, because being a farmer is very beneficial. The farmer unites faith and devotion to God, because the farmer is able to unite the natural forces between land and sky based on a sense of sincerity to always ask for grace. Being a farmer is an obligation and a job as a human being in this world to constantly learn which is based on the concept of planting, maintaining and obtaining results in accordance with the law of Rta (natural law), because life in this world is like "Planting one's own Yard (body and soul). ) ”Which is manifested by the obligation as a farmer. The meaning is to cultivate the land as belief and a form of devotion to God as the cause of life by constantly praying and asking on the basis of sincerity. Becoming a farmer is a solution and "cure" of world development, especially with the Covid-19 outbreak like now. The obligation and work of being a farmer is able to provide life based on the concept of "small but sustainable results", because being a farmer is closely related to labor (karmaphala) as humans who are born into this world to always remember with faith and devotion based on sincerity.ith faith and devotion based on sincerity.)
  • Review Bali's Silent Crisis  + (Bali’s history is made up of many contradiBali’s history is made up of many contradictions. Some of these are intrinsic to Balinese culture and society; others are due to the experience of colonisation by the Dutch and the result of incorporation into the nation-state of Indonesia. Others still stem from forces of modernisation, globalisation, tourism and consumerism. The authors of Bali’s Silent Crisis: Desire, Tragedy and Transition highlight these contradictions to reveal underlying problems that continue to shape, influence and in certain ways, haunt daily life in Bali. They contend that these forces and associated changes have resulted in deep psychological and cultural trauma that remains largely unacknowledged – hence a ‘silent crisis’ – and runs counter to the discourse of Bali as a paradise.</br>The authors have lived and worked in Indonesia over many years, with much of that time in Bali. With academic backgrounds in cultural studies and health promotion they bring an interesting perspective to their subject and display an obvious concern for the long-term psychological health of Balinese caught up in the profound processes of change, violence, and desire that are encapsulated in the subtitle of their book. From the outset we get a very strong sense of their motivation in researching and writing the book and their commitment to Balinese friends and colleagues. It is clear they have a great deal of affection for their subjects and come to their conclusions based on a long-term engagement with Bali.</br>The full review of the book is available in: https://www.insideindonesia.org/review-bali-s-silent-crisis?highlight=WyJiYWxpIiwiYmFsaSdzIiwiJ2JhbGkiLCJiYWxpJyIsImJhbGknLiIsIidiYWxpJ3MiLCJiYWxpJywiLCJiYWxpcycuIl0%3DIidiYWxpJ3MiLCJiYWxpJywiLCJiYWxpcycuIl0%3D)
  • Building a Sustainable Bali as Hope for the Future  + (Bali…. Who doesn't know Bali? Bali, known Bali…. Who doesn't know Bali? Bali, known as the Island of a Thousand Temples, is a mainstay tourist destination in Indonesia which is very well known throughout the world. Bali is also known as the Heaven of the world, this is because Bali has extraordinary natural beauty supported by the uniqueness of Balinese culture which is very closely related to Hinduism. The Bali Tourism Sector is used as a livelihood by the majority of the Balinese population, but over time, many problems have arisen, starting from the outbreak of the Covid-19 pandemic, Balinese culture which is starting to be abandoned by the younger generation, to natural beauty which begins to disappear along with development developments.</br></br>Because cases of the Covid-19 pandemic had increased, many tourism sectors suffered losses and even went bankrupt. This caused many entrepreneurs and traders and other parties working in the tourism sector to lose their jobs, which increased the unemployment rate in Bali. This rising unemployment rate has made the economy in Bali unstable, starting from the increasing prices of goods, the scarcity of food supplies, and so on. In addition, with the development of an increasingly modern era, many young people pay less attention to culture that has been passed down from generation to generation and has caused many original cultures that should be a tourist attraction to fade. As time goes by, the development of development in Bali is also increasing and it is not uncommon for these developments to eliminate the natural beauty that should be the main tourist attraction in Bali, for example, starting from rice fields, many tourists visit Bali just to enjoy the beauty of the rice fields. in Bali, to the cool valleys in Bali.</br></br>In order to prevent Covid-19 in Bali, the government must promote booster vaccinations for all people in Bali and don't forget to advise the people to obey and adhere to health protocols so that life in Bali recovers so that it returns to normal. The younger generation also tends to be less familiar with Balinese culture and prefers foreign culture, therefore so that Balinese culture is not abandoned by the younger generation, namely teaching children at an early age to get to know culture in Bali such as learning Balinese dances, Balinese traditions and so on. Finally, to overcome the increasingly lively development, we must maintain and preserve Bali's nature so that its natural beauty can remain beautiful.t its natural beauty can remain beautiful.)
  • Basabali Wiki: REACH THE POTENTIAL WHILE HAVING ASPIRATIONS  + (Basabali Wiki: Reach Potential While HavinBasabali Wiki: Reach Potential While Having Aspirations</br></br> The existence of the Basabali Wiki platform is a very good platform because firstly, through this platform it really encourages the preservation of Balinese culture, especially the Balinese language. As a digital platform, Basabali Wiki is an example of how to use technological media and preserve Balinese culture in the midst of globalization and modernization. Secondly, Basabali Wiki aims to provide space or a forum for Balinese people who want to participate in expressing their opinions or channeling their inspiration on existing issues.</br></br> As a platform that has this goal, the Basabali Wiki website has not fully provided easy and effective access to the public as visitors or who wish to participate through the Basabali Wiki website. The Basabali Wiki website design is not simple or simple, for example the Basabali Wiki website has not classified existing opinions based on certain categories. This causes visitors who want to search for opinions that already exist cannot easily find them based on the desired category, for example the category of politics, education, etc. And page loads that are still slow cause visitors to have a lot of trouble when they want to use the website.</br></br> Considering that the participation of the Indonesian people, especially the Balinese people, is still very small, where not everyone has initiative and is critical of existing public issues. However, the existence of the Basabali Wiki platform which can provide a forum and space for people who want to participate in existing public issues is a very good first step in encouraging the community to actively participate in existing public issues.</br></br> Now the main thing is not a space or a container so that people can actively participate in public issues. But an interesting breakthrough or invitation so that it can encourage the will of the community. Therefore, by actively increasing content that provides updates on the latest news or discussions on public issues themselves, up to discussions that explore new policies that many people do not understand. Whether it's in the form of videos or just writing. So that from this it can attract attention or invite the public to participate either just to comment or convey their concerns.</br></br> So in this way, hopefully the Basabali Wiki website can get even better. Starting from an increasingly simple design, it can be equipped with a search that can use simpler keywords when you want to find something. The page load can be faster and more active in adding unique and interesting content that provides information about current public issues. Given that community participation in public issues is very important. Because in order to achieve a goal of course there must be cooperation from various parties. Accompanied by promotions that can be carried out intensively such as providing the Basabali Wiki platform on the play store so that it can be touched by more and more people so that more and more people can take part in the struggle through social media while simultaneously participating in preserving Balinese culture.ticipating in preserving Balinese culture.)
  • Kirangnyane Efektivitas Program Bus Trans Metro Dewata antuk Ngentasin Pikobet Macet ring Bali  + (Based on an article from the Denpasar CityBased on an article from the Denpasar City Government website, the Trans Metro Dewata Bus is a mass transportation which is one of the Bali Provincial Government's efforts to improve public services in the land transportation sector in urban areas, especially Denpasar City and covers several areas outside Denpasar City. The aim of the Bali Provincial Government in creating this program is none other than to reduce traffic jams and individual vehicle pollution. Trans Metro Dewata buses have now spread to various areas in Bali Province. However, its implementation over time is not in accordance with what the government hoped or planned. Most Trans Metro Dewata buses are currently empty without carrying passengers. Most people are reluctant to use public transportation because the stopping points are limited and far away, so it requires more effort to reach them. This also causes the majority of residents to prefer to use online motorcycle taxi applications rather than public transportation. The lack of public awareness of the existence of public transportation also causes a lack of passengers. Payment methods that can only be cashless can be a problem, especially for people who don't have or haven't made electronic money. According to interviews with 15 sources that the author conducted regarding the effectiveness of the Trans Metro Dewata Bus program, 9 out of 15 sources were of the opinion that the implementation of the Trans Metro Dewata Bus program was still not effective, which according to the experience of the sources was caused by several bus drivers who were a little impatient when driving their buses. so that when a motorbike passes in front of the Trans Metro Dewata Bus, the bus driver will honk at the motorbike rider. Then there were also sources who said that the terminal was far away, and there were also those who regretted the fact that the existing Trans Metro Dewata buses were currently empty and did not carry passengers due to a lack of public awareness regarding the use of this public transportation. On the other hand, 6 out of 15 interviewees believed that this program was effective because it could reduce traffic jams, pollution and save petrol costs. However, in reality there are still more sources who say that this program is not effective than those who say that this program is effective. Therefore, the government must pay more attention to this matter, because if it is not handled further it will have an impact on the Trans Metro Dewata Bus program which has been implemented by the government. Several sources also expressed their hope that this problem would be resolved and better in the future, that the government should be able to increase the effectiveness of this program with better solutions so that people would be interested and have the desire to use the Trans Metro Dewata Bus. desire to use the Trans Metro Dewata Bus.)
  • The Legal Status of Established Business in The Pekraman Village (from The Perspective of Customary Law in Bali Province)  + (Based on the absence of rules that provideBased on the absence of rules that provide certainty to issues of customs in Bali. Such as dispute resolution and Customary Law or Adat Law in Bali, the pattern of the relationship between people and activities within the community, thus requiring legalcertainty. Business activities are activities that require certaintyand good adaptation wherever the place of business is established. This article aims to analyze the legal position of established businesses in communities that are still closely related to rules of Customary Law. Analyzing the legal relationship Desa Pekraman (Pakraman Village) with outsiders/Krama Tamiu and Tamiu (Investor, Businessman), and the rights and obligations of entrants who opened the business. By using juridical studies, this paper will describe legal position, as well as the consequences obtained to businessman in carrying out its business activities in Desa Pekraman. its business activities in Desa Pekraman.)
  • Beautiful island in Indonesia (Bali)  + (Beautiful island originating from IndonesiBeautiful island originating from Indonesia. Indonesia has a very beautiful island and is coveted by many people, even from within the country and outside the country. Bali is also called the island of the gods because of the thick Hindu culture, such as the many offerings dedicated to the guardian gods in various places in Bali. Bali also has very beautiful and interesting traditions, many people from outside or tourists who come from various countries just to see and enjoy the beauty in Bali, some even choose to settle in Bali. Bali, some even choose to settle in Bali.)
  • Literature Indah seperti sunset  + (Beautiful, that's what I heard from the siBeautiful, that's what I heard from the singing of the Driaraba Foundation children at that time. Having a visual impairment does not stop them from being enthusiastic about showing off their talents, such as music and singing. Together they taught us to always be enthusiastic when we have shortcomings. Talking to the head there, I learned that there had been an increase in parents registering their children with disabilities at school who wanted to learn and achieve success.</br>Now it is the duty of leaders elected in this election to help people with disabilities such as:</br>1.) Create a Mager program (Malajah and Magending together)</br>2. Somah (socialization to homes so that people in the community can always help people with disabilities)</br>3. Create public facilities for people with disabilities on roads, hospitals or others.</br>Like the sunset, all disabled people have good and beautiful advantages.people have good and beautiful advantages.)
  • Bedugul Botanical Garden  + (Bedugul Botanical Garden is the largest boBedugul Botanical Garden is the largest botanical garden in Indonesia which is located in Candikuning Village, Baturiti District, Tabanan Regency, Bali. Bedugul Botanical Garden is one of the protected forests in Bali, . In addition, the tourist attractions of the Bedugul Botanical Gardens, the air is very cool and very suitable for family picnics. The temperature in the Bedugul Botanical Gardens, Tabanan, averages 16 degrees Celsius at night and during the day an average of 20-22 degrees Celsius. There are several interesting spots in the Bali Botanical Garden in Bedugul Tabanan, such as: Candi Bentar, Ramayana Boulevard, Kumbakarna, Laga Statue, Roses Garden, Lake Beratan View, Usada Cafe, Traditional Balinese house.w, Usada Cafe, Traditional Balinese house.)
  • Different is Beautiful, Bhinneka Tunggal Ika Unites  + (Being born and growing up in Indonesia is Being born and growing up in Indonesia is a gift, because this country is full of ethnic, cultural and religious diversity. But united in Bhinneka Tunggal Ika. Differences were created by God so that we are able to complement each other, not as an excuse to continue to create disputes between beliefs, because every religion certainly teaches its people to love one another. Living side by side in harmony is the dream of all levels of society, maintaining harmony is something that must always be done in the current era of technological development, the many hate speeches, provocations and even widespread radicalism are feared to erode the sense of diversity of the Indonesian people. The terms minority and majority are not interpreted based on how many adherents of the religion concerned, but there is something important to realize that our country has been able to implement the values of Pancasila and the 1945 Constitution which gives freedom to its people to embrace their own beliefs and carry out their teachings. his religion. As young generations of Indonesia, we have an obligation to continue to uphold the value of tolerance between beliefs, disseminate positive things related to the lives of people of different religions who are able to live side by side in harmony and some even share places of worship in the same area. Taking concrete actions that are not just being able to mention religious teachings about harmony but are unable to implement them in everyday life. It is important to be active in society from an early age so that you are used to living side by side regardless of the differences that exist in each individual. Thus, the sense of belonging and mutual cooperation will open our eyes that the difference is very beautiful.yes that the difference is very beautiful.)
  • Dina Apake Jani?  + (Bena's heart is very happy today. He asked his mother and friends. But no one remembers what day it is?)
  • Balinese Speaking Bule  + (Besides Indonesian, Balinese is the languaBesides Indonesian, Balinese is the language used in daily communication, we as Balinese should be able to speak Balinese. But there are still people who don't understand and can't speak Balinese, especially people who live in urban areas. I Made Andy Sudarma Putra is a Caucasian who comes from abroad who can and fluently speak Balinese, not only Balinese andap and he can also speak Balinese alus. We, as Balinese, especially people who cannot speak Balinese, should be ashamed of being defeated by outsiders who are not native to Bali. I invite all my friends to start learning languages so that Balinese culture remains sustainable that Balinese culture remains sustainable)
  • Beyond a Holiday  + (Beyond a Holiday… We are fortunate to see Beyond a Holiday… We are fortunate to see remarkable changes within the works of the same artist, that reveal something subtle and intriguing about changing social conditions. Revealed almost inadvertently through the subconscious responses recorded as artists go through different periods in their life. We have a window to reap something unintentionally sown. A position with the benefit of hindsight giving richness to our insights.</br></br>Wayan Suastama explored the theme of leisure and holidays during two different periods in his life. Exploring these themes was not something that he deliberated on. These were subjects and themes that naturally occurred,.. coincidentally at two very different phases of his career and in very different social and economic conditions. different social and economic conditions.)
  • Bhuwana Sangksepa  + (Bhuwana Sangksepa is a palm-leaf text contBhuwana Sangksepa is a palm-leaf text containing Hindu Shivaist cosmology. The text of this palm-leaf manuscript has been copied and stored in Gedong Kirtya, Singaraja, and at the Documentation Center of the Bali Provincial Cultural Office.</br></br>In short, Lontar Bhuwana Sangksepa contains the stages of the creation of the universe, the elements of the universe, the levels of the universe, and a little about the teachings of kamoksan, namely the process of liberation from the shackles of the mortal universe. This text focuses on the functions of various types of characters that transform together with the transformation of matter that forms the manifestation of the universe.</br></br>The cosmology in Lontar Bhuwana Sangksepa which has a Shivaistic background is similar to Hindu literature which is Brahministic and Vaishnawa in nature. This text, like the science of cosmology in other Hindu schools, states that the cosmos or the universe has a spirit which is God himself. The elements of the cosmos also transform and form the material and spiritual elements in the human body. Therefore, humans are considered creatures that represent the universal form of God. This concept developed into the philosophy of Bhuwana Agung and Bhuwana Alit.losophy of Bhuwana Agung and Bhuwana Alit.)
  • ECONOMY DURING PANDEMIC  + (Bismillahir rahmanir Rahim... Peace be upoBismillahir rahmanir Rahim...</br>Peace be upon you, and Allah's mercy and blessings</br></br>TOPIC: ECONOMY DURING PANDEMIC</br></br>If I am elected as a leader in a city, I want to provide assistance to people who have an economy that is considered a financial crisis, provide scholarships to all children who have no father (orphans), and make people feel fulfilled.</br></br>There are many ways to do good, because heaven is for all. Set aside excess to help the needy, work together to provide personnel, volunteers, social assistance, and provide health facilities for handling Covid to move together to carry out humanitarian activities.</br></br>Let us ask Allah SWT for help, ask for a way out of difficulties and give strength to our nation to recover and rise from the pandemic.</br></br>So, Assalamualaikum warahmatullahi wabarakatuhAssalamualaikum warahmatullahi wabarakatuh)
  • Brati Sasana  + (Brati Sasana or Wrati Sasana is the essencBrati Sasana or Wrati Sasana is the essence of the teachings of moral order for a sulinggih or those who are doing spiritual practices. This lontar contains the values of life and the goal of a life of purity which aims to achieve spiritual perfection.</br></br>The main points of the teachings in the Brati Sasana include the teachings of Yama and Niyama Brata, Dasa Sila, Dasa Dharma, teachings to abstain from despicable actions, teachings on alertness, and teachings on spiritual ethics to achieve liberation.</br></br>The Brati Sasana text belongs to the sasana category, or ethics. Apart from the Brati Sasana, there is also the Siwa Sasana (see entry “Siwa Sasana”). This Lontar is written in Sanskrit in the form of 38 verses but is elaborated in beautiful Old Javanese purports. From the structure of the language, this text is classified as an old text dating from at least the eleventh to the twelfth century A.D.t the eleventh to the twelfth century A.D.)
  • Ngwangun Bali antuk P2  + (Building Bali with P2 BuildinBuilding Bali with P2</br> Building and maintaining Local Wisdom and Building a Bridge of Hope for a Bright Future for the Island of the Gods</br></br>Om Swastiastu</br></br> Dear guests, I invite you to pray for a moment to the one God, with joy. I invite the brothers before starting this oration. Let us express our gratitude for the blessings given to us at this "Bali Oration" event, I will present the text of the oration entitled "Building Bali for P2"</br></br> Dear guests, as we know, Bali is a paradise island for tourists which is called "the last paradise" because of its natural beauty, and we as Balinese citizens must protect this Bali, as do our leaders who will bring Bali into a new era, If not us who else?!! as the leader of Bali he must see and pay attention to the tourists who come to Bali, because there are many cases of insults and bad behavior from tourists which can damage Balinese taksu.</br></br> Dear ladies and gentlemen, as they all know, Bali is very stressed by taksu, but now it may be even more lost, why?!!, because the tourists do not appreciate and probably do not know how our area is. Many of his actions have damaged the feet of our enemies. According to data from the Bali Ministry of Law and Human Rights as of April 10 2023, they have deported 82 foreign nationals (WNA) for committing violations. Foreigners from Russia are top with 21 members. Nigeria is in second place with 7 people, followed by the US and the UK with 6 each.</br></br> Distinguished guests, whoever will be the next leader of Bali, I hope to take a firm stance against tourists who behave not in accordance with the moral norms that exist in Bali, it is important for leaders to find a balanced solution between good economic growth and preserving heritage Balinese culture and nature. In my opinion, the next leader of Bali must discuss P2, namely the first is conservation, meaning that conservation means that we as Balinese citizens must not be deceived, because every tourist may make a mistake which will reduce our taksu. The second P is Management, management means providing information about several places in Bali that are still sacred and strictly prohibiting tourists from doing inappropriate actions.</br></br> I want to remind them, once again, that whoever leads Bali must be firm in collaborating and organizing to resolve and investigate all existing problems and we as Balinese must also participate in protecting the world of Bali, if not us, who else. I close with pramasanthi om santhi santhi santhi om</br></br>Salam demokrasi!!santhi santhi santhi om Salam demokrasi!!)
  • Literature Pura Ulun Subak Bukit jati  + (Bukit Jati Temple is the Dangkhayangan Temple. The Bukit Jati Temple is located in Guliang Kawan Hamlet, Bunutin Village, Bangli. This sacred building is located in front of the peak of Bukit Jati.)
  • Sudang Lepet  + (Buleleng is famous for its beautiful sea, Buleleng is famous for its beautiful sea, so it is not surprising that many of its traditional foods come from fish such as Sudang Lepet. Literally, this food has a quite unique meaning. Sudang can be interpreted as salted fish, while lepet means unlucky. That said, the naming arose as a result of the manufacturing process which took a long time because the salted fish had to be fried in flour until it was crispy. Sudang Lepet is a typical food from Buleleng which is usually served with urap rice or mixed rice. Because it is made from special marine fish, it's no wonder that many want to taste this food. In addition to the affordable price, the sensation you get after eating this is also very distinctive and tastier than fried chicken. If you want to taste Sudang Lepet, you don't need to have trouble finding a place to sell it. This food is widely found in Buleleng especially in Sangsit Village which is the center of the production of this dish. Not only that, you can also find Sudang Lepet in various souvenir markets in Buleleng.t in various souvenir markets in Buleleng.)
  • Buyan Lake  + (Buyan Lake Lake Buyan is a lake located iBuyan Lake</br></br>Lake Buyan is a lake located in the Pancasari Village area, Sukasada District, Buleleng Regency, Bali. This lake is one of three twin lakes formed in a large caldera. It is flanked by two other lakes, namely Lake Tamblingan to the west and Lake Beratan to the east. Lake Buyan is the largest of the three. Lake Buyan is the widest of the 3 lakes in the Bedugul area with an area of 490 hectares with a maximum depth of 89 meters.ectares with a maximum depth of 89 meters.)
  • Bali sane ajeg, kasarengin indonesia merdeka sane ka 77th  + (By the grace of god and the merits of the By the grace of god and the merits of the heroes, finally at this moment. We can still celebrate Indonesia's 77th independence day, therefore, we as the next generation must be aware of the attitude of defending the country, which must be applied from an early age, in order to create a country free from the threat of the invaders. However, lately this attitude has disappeared with the times, therefore we as millennials must be aware of the importance of tolerance, mutual cooperation, and being able to imitate the attitude of the heroes who are persistent in defending the country, so that we can still stand on the top. this motherland.n still stand on the top. this motherland.)
  • Tantangan utawi Pikobet Sane harus Kehadepin sareng Calon pemimpin Bali  + (CHALLENGES THAT PROSPECTIVE LEADERS OF BALCHALLENGES THAT PROSPECTIVE LEADERS OF BALI MUST BE ABLE TO FACE</br></br>Om swastyastu</br>First of all, I would like to thank you very much for the opportunity,</br>The 2024 elections are just around the corner.</br>Bali is the Island of the Gods, Bali is world famous for its tourist and cultural destinations.</br></br>The complex problems that Bali's prospective leaders must face require serious attention. Examples include the actions of tourists in Bali, waste management in Bali, the welfare of the Balinese people, and corruption.</br></br>Prospective leaders must be able to formulate policies, and be able to take action to overcome problems or obstacles well, as well as collaborate with various parties. And prospective leaders of Bali must firmly take policies or actions so that Bali remains prosperous, stable and sustainable. Bali Island beautiful that continues to shine with its natural and cultural wonders,ine with its natural and cultural wonders,)
  • COMA (Composting Around)  + (COMA (Composting Around) is a composting aCOMA (Composting Around) is a composting activity carried out by young people from the school environment who then moves into the community with a background of organic waste which damages the environment if not properly processed. The COMA action begins with socialization in the form of education in the form of knowledge and practices about composting on a regular basis to young people in schools such as high schools. After being given education, students will carry out composting practices directly in the school environment. This composting ability will then be applied in their respective homes which will indirectly be applied on a community scale, where the community is the largest source of organic waste.</br></br>In the Sundarigama Lontar it is stated that “Wariga, saniscara kliwon, ngaran tumpek panuduh, puja kreti ring Sang Hyang Sangkara, apan sira amredyaken sarwa tumuwuh, kayu-kayu kunang” which means that on Wariga wuku, Saturday Kliwon is called Tumpek Panguduh, a holy day of worship of Sang Hyang Sangkara, because he is the god who rules the fertility of all plants and trees. This is related to the issues raised in the COMA project, namely composting with products in the form of compost, compost can be used as a natural fertilizer for plants which helps in increasing soil fertility and environmental maintenance.l fertility and environmental maintenance.)
  • Garuda Suwarnakaya, Seni lan Filsafat  + (Caka 1945, celebrated by seka taruna-tarunCaka 1945, celebrated by seka taruna-taruni (STT) through various forms of art and creative work. As well as STT Yowana Saka Bhuwana (STTYSB) Br. Tainsiat. They named the ogoh-ogoh Garuda Suwarnakaya, which means "the Golden Body", symbol of strength, splendor, and success. Through their work, STTYSB wants to represent Garuda as a symbol of the struggle as well as the guardian of the state ideology. STTYSB has proven that dedication, patience, and persistence can produce masterpieces that have taksu and deep philosophical values. All processes that have been passed by STTYSB can be used as material for reflection by the government on how government should be managed. Ensuring a solid "foundation", creating a strong "framework," and "beautifying" the state structure.k," and "beautifying" the state structure.)
  • GUMI LINGGAH AJAK LIU, LIU MASIH ADA LUU  + (Calabingkah beten biu, Belah-belahan pane,Calabingkah beten biu, Belah-belahan pane, Belah-belahan paso, Gumi linggah, ajak liu, Ada kene, ada keto. That's what the Balinese pantun says. Because many people live on earth, there is also a lot of garbage. Because there is a lot of garbage, there are also many problems such as floods and dengue fever.</br>Well friends, we are just passengers on this earth. Do not carelessly throw away garbage that causes the earth to get sick and reduce the use of single-use plastic. We should follow the example of ST. Dhananjaya who processes waste into good ogoh-ogoh with the name I Garuda Mas.</br>Let's be wise in using, disposing and processing plastic waste!!! disposing and processing plastic waste!!!)
  • Yayasan Warga Anak Semesta  + (Campaigning for various environmental issues, especially the issue of plastic waste, which is a global problem and originates from the smallest points of the community)
  • Voice of Independence Disability  + (Candidates for the 2024 election must desiCandidates for the 2024 election must design programs that are equitable for people with disabilities.First, it is necessary to draft strong laws to protect disability rights and prevent discrimination. In addition, leaders should strive for better physical accessibility by building disability-friendly infrastructure in public places that includes training for specialized officers who can provide assistance to people with disabilities in exercising their rights when voting. Public awareness campaigns also need to be conducted to change people's perceptions of disability. With this program, it is hoped that the 2024 elections will be fairer and provide aspiration rights for the people, including those with disabilities.people, including those with disabilities.)
  • Carcan Asu  + (Carcan Asu Asu Manak Tunggal, The dog gaCarcan Asu</br></br></br>Asu Manak Tunggal,</br>The dog gave birth to an only child, a sign that the yard was not good, so the puppy had to be thrown into the sea and the yard deserved a ceremony.</br></br>Ong Bero,</br>A dog with one eye smaller than the other or a dog whose voice is unanimous can make its owner influential or respected by people.</br></br>Tangis,</br>Dogs whose eyes are always wet will bring sustenance to their owners.</br></br>Cina Majaler,</br>Dogs characterized by long shoulders and long calves are suitable for hunting.</br></br>Gong Sabarung,</br>A dog that farts when it barks, is believed that its owner will become an influential person in society.</br></br>Ambar sari,</br>Pure white dogs, with yellow eyes, or yellow stripes, are believed to increase the authority of their owners.</br></br>Ampuhan,</br>Sparse-haired dogs, with round eyes, are believed to be able to avert disaster for their owners.</br></br>Brahma Sandangan,</br>Hairy dogs with white eyes and red backs are believed to bring enthusiasm to their owners.</br></br>Rajeg Wesi,</br>Dogs with white fur and black stripes around their eyes can ward off black magic.</br></br>Edan,</br>Smooth white dog, white eyes, a sign of the noble-hearted owner.</br></br>I Puser Taun,</br>Dogs that have navels on their chins can kill evil influences.</br></br>I Macan Gading,</br>Dogs with yellow stripes and striped tongues are believed to be suitable for hunting.</br></br>Tampak Meles, </br>Dogs whose fur looks like it is wet will bring good luck to their owners. wet will bring good luck to their owners.)
  • Bank Sampah "Pesan-Pede" Desa Adat Cemengaon  + (Carry out Waste Bank activities (which havCarry out Waste Bank activities (which have been running for approximately 3 years) which are specifically engaged in special handling of plastic, metal, glass, buckets (other than organic waste). However, the handling of waste will be better if it is handled at the source, both non-organic waste and organic waste). Handling carried out simultaneously at the source will be much more effective and efficient. Of course, awareness, commitment, concern with individual communities, community groups (banjar/customary villages), business entities and the government are needed.ss entities and the government are needed.)
  • WIDE  + (Carry out making biopori and spread the spirit to manage organic waste and make water absorption through biopori holes)
  • Komunitas CUT (Clean Up Tegalalang)  + (Carry out regular clean ups and single-use plastic reduction campaigns to the community, especially Tegallalang Village)
  • Bank Daur Ulang Desa Bedulu  + (Carry out village scale waste management)
  • Bank Sampah Kerta Lestari  + (Carry out waste bank activities in Banjar Tengah, Singakerta Village, Ubud)
  • Bank Sampah Batumulapan Lestari  + (Carry out waste bank activities in Banjar Batumulapan, Batununggul Village, Nusa Penida)
  • Bank Sampah Unit Desa Marga Dauh Puri  + (Carry out waste bank activities in the Marga Dauh Puri village, Tabanan)
  • Bank Sampah Jumpai Asri Lestari  + (Carry out waste bank activities in the village of meet, klungkung)
  • Bank Sampah Desa Adat Batunya  + (Carry out waste bank activities in the Batunya traditional village, Baturiti Tabanan sub-district)
  • TPS 3R Baktiseraga  + (Carry out waste management activities in Baktiseraga village, Buleleng)
  • TPS 3R Desa Taro  + (Carry out waste management in Taro Village, Tegalalang based on source by reducing waste carried to the TPA)
  • Bank Sampah Suka Asri  + (Carrying ot waste bank activity in Banjar Kutuh, Sayan Village, Ubud)
  • Bank Sampah Tembok Kedas Mesari  + (Carrying out Waste Bank Activities in Tembok Village, Tejakula District, Buleleng)
  • PELIK (Peduli Lingkungan Kulub)  + (Carrying out environmental conservation activities at Banjar Kulub, Tampaksiring village)
  • Bank Sampah Paku Sari  + (Carrying out waste bank activities in Banjar Jukut using Singakerta Village)
  • Bank Sampah Resik, Kawan Mas Ubud  + (Carrying out waste bank activities in Banjar Friends of Mas Village, Ubud)
  • Bank Sampah Pertiwiku  + (Carrying out waste bank activities with thCarrying out waste bank activities with the 3R concept, aimed at educating and inviting the traditional village government and the department in Bugbug village, to manage inorganic waste, as an available human resource asset to protect the environment, and improve the old paradigm that has been using the gathering system, transport, and dispose of, which results in the accumulation of waste in the TPA.s in the accumulation of waste in the TPA.)
  • Bank Sampah Teba Asri Jimbaran  + (Carrying out waste bank activity at jimbaran village)
  • Pengelolaan Sampah Desa Tembok  + (Carrying out waste bank base on community at Tembok village)
  • Catur Dewata  + (Catur Dewata is the designation for the four manifestations of Ida Sang Hyang Widhi. These four gods include God Iswara in white located in the east. Lord Brahma in red in the south. Lord Mahadeva in yellow in the west. Lord Vishnu in black in the north.)
  • Bajaj Makeber  + (Caught in the mad traffic of Delhi, an auto feels a touch of magic.Take a ride with the driver and the passenger, and feel the feather touch of a little stardust.)
  • Harmony and Challenges: Solutions for Bali in the Paradox of Modernity and Tradition  + (Chapter 10: Strategies and Solutions for tChapter 10: Strategies and Solutions for the Future</br>Bali</br></br>Looking ahead, Bali faces significant challenges in maintaining its cultural uniqueness and physical environment while improving the livability and quality of life for its residents. As an author, I will attempt to provide some solutions and strategies that the government and community in Bali could potentially adopt.</br></br>Firstly, the key to Bali's future lies in striking a balance between preservation and modernization. Tourism is the main source of income for many Balinese people, but the growth of this industry must be carefully monitored to minimize its negative impact on the environment and local culture. Sustainable tourism, which promotes environmental preservation and respects local traditions and customs, should be a primary focus. For example, implementing visitor limits at historical and sacred sites can help maintain the integrity of these locations.</br></br>Secondly, improving access to education and healthcare is crucial for enhancing the quality of life. By enhancing the quality and accessibility of education, the younger generation in Bali can be prepared to compete in the global economy without abandoning their cultural heritage. Similarly, access to affordable and high-quality healthcare services is essential for livability and quality of life.</br></br>Thirdly, empowering the local economy and diversifying the economic sector is also important. Establishing cooperatives and providing training and support for small and medium-sized enterprises can help the Balinese community harness the potential of the local economy and reduce dependence on the tourism sector.</br></br>Lastly, community involvement in decision-making and planning is key to the success of these strategies. The Balinese community should feel that they have a voice and control over the future of their island. This can be achieved through increased community participation in the planning and policymaking processes.</br></br>In conclusion, the challenges faced by Bali require a holistic and inclusive approach that considers all aspects of life on the island. By focusing on environmental preservation, education and healthcare, and the empowerment of the local economy, we can help create a bright and sustainable future for Bali and its residents.ainable future for Bali and its residents.)
  • Yamadipathi  + (Chasing money in the morning, chasing profChasing money in the morning, chasing profits in the afternoon, chasing gems in the afternoon, chasing beads at night. Everyone is after wealth. Anyway, the important thing is rich. Forgetting obligations and karmaphala. Thieves, fooling people, to disgrace family or neighbors. There are also those who fight for positions, elbow each other, confuse each other. Forgetting what will be brought to death is only the good and bad deeds while still alive. In the afterlife, the Yamadipati will give justice. If when life does good, then heaven is the destination. If while still alive do evil, then hell will be obtained. Whatever the profession, remember karmaphala. Don't take all kinds of things.armaphala. Don't take all kinds of things.)
  • A True Leader Who Leads the People Based on Tat Twam Asi  + (Choosing a leader who is worthy of leadingChoosing a leader who is worthy of leading this nation should not be done haphazardly, because our one vote will determine the fate of this nation for five years. Leaders who are worthy of leading this universe are true leaders, who lead with the heart, so that the universe is orderly and peaceful, and can strengthen Tat Twam Asi. A true leader who deserves to lead this nation must also be IT literate, because today is the era of the industrial revolution. A true leader must protect all the people and can unanimously hold the scepter to lead this nation.usly hold the scepter to lead this nation.)
  • Anak Lanang Maglendahang Pitulas Anak Istri  + (Circulating a video showing a man surroundCirculating a video showing a man surrounded by many people as if he was being interrogated, went viral on social media. The news is circulating, the man has impregnated 17 women.</br>The Kapolsek Teluknaga, AKP Edy Suprayitno spoke about this. He explained that the news about the man who impregnated 17 women was not true. After getting the news, the police asked several parties related to the video. It turned out that the case was sitting because of a failed love affair. Investigate it, the woman does not accept the decision from her lover. Then the woman spread the word that the man had impregnated 17 other women. both parties have agreed to resolve the case amicably. The point is that circulating on social media is not true.t circulating on social media is not true.)
  • Clean Bali Series  + (Clean Bali Series is a non-profit organizaClean Bali Series is a non-profit organization that focuses on environmental education. We have and continue to publish a series of the hardback, full-color illustration, children’s environmental books in three languages (Bahasa Indonesia, Balinese, and English). The books focus on the pollution problems of the different areas of the island of Bali (beach, rice fields, and mountains) and of Indonesia as a whole.</br></br>The books are distributed free of charge to schools, educational programs, and environmental organizations. We also provide an additional support and information (environmental programs, book readings, storytelling, songs, games, posters etc.) for the schools, educational programs, and environmental organizations that receive our books.</br></br>The books are also available for purchase at various retail shops and bookstores in Bali and Jakarta. ALL PROCEEDS from the retail sales of the books are used to print additional copies of the books in the series to be distributed free of charge to schools, educational programs, and environmental groups.</br></br>WHAT IS THE PURPOSE OF THE “CLEAN BALI SERIES”?</br>– To bring attention to the pollution problems here in Bali and Indonesia as well as the rest of the world.</br></br>– To provide information, basic education and an understanding of these pollution problems and their causes, as well as possible solutions to them.</br></br>– To prepare this generation and future generations through our efforts, to be better prepared for and better able to make educated and informed decisions when dealing with present and future pollution issues.</br></br>WHAT ARE OUR SHORT AND LONG TERM GOALS?</br>– Our short-term goals are to continue publishing and distributing the two books that we have published (“Penyu and Lumba-lumba” / “Turtle and Dolphin” and “Burung Camar dan Kokokan” / “Seagull and Heron”) as well as finish the third book in the series, “Rajawali dan Anak-anak” / “Rajawali and the Children”.</br></br>– We are also in the finishing stages of printing a two language paperback teachers’ guide with information and lesson plans to accompany the three books in the series. The teachers’ guide will be distributed for free to schools, educational programs, and environmental groups.</br></br>– Start a network with or join other environmental groups to further promote and educate children about the pollution problems here in Bali and elsewhere in the world.s here in Bali and elsewhere in the world.)
  • Beauty, Fortitude  + (Collection of Photographs of the WildfloweCollection of Photographs of the Wildflowers in Ubud's Hills and Rice Fields.</br>A reflection of the gentle, quiet nature of fortitude. Our blossoming hills and rambling terraces. Here, the overlooked and the neglected survive and thrive. They blossom beautifully as well. thrive. They blossom beautifully as well.)
  • Community Complaints  + (Community complaints The world is currentCommunity complaints</br></br>The world is currently being hit by a very big disaster, namely the covid-19 outbreak, where this virus is the latest variant of the corona virus, this virus was first discovered in wuhan china in November 2019. Now the whole world is being hit by an outbreak of this virus including Indonesia, Indonesia is now entering a critical phase in handling the Covid-19 outbreak, not only that, Indonesia is also critical in the economic field.</br></br>The Indonesian government is now implementing a new regulation, namely PPKM (enforcement of restrictions on community activities), which has generated a lot of conflict and controversy between the community and the government. The process of implementing this PPKM where people are prohibited from working or selling, hanging out and opening tourist attractions, outside 17:00 hours will be fined The opinion of the public regarding the restriction regulations is that it is difficult for people to meet their daily needs since the Covid outbreak and the enactment of work restriction regulations. People are very emotional towards the government that makes regulations that are very detrimental to the community. Where there are regulations that make people despair, they are prohibited from going home if there is no Covid-19 vaccination letter and swab tests which are expensive.</br></br>The government should understand more about the lives of its people instead of adding to the misery for the people. What about the fate of people who do not have jobs because they have been laid off and are prohibited from selling, especially when there is news circulating that there are people who take the opportunity to make a fool of themselves by replacing swab equipment with used ones in order to get higher profits. Does it deserve to be forgiven?, now the community's economy is thinning and added to by people who cheat for money.</br></br>We the people are very pressured by various rules and prohibitions that make us powerless, the government should not make regulations that make it difficult for the community. The government should help the community not only make difficult rules but should strengthen each other .</br></br>Community complaints The world is currently being hit by a very big disaster, namely the covid-19 outbreak, where this virus is the latest variant of the corona virus, this virus was first discovered in wuhan china in November 2019. Now the whole world is being hit by an outbreak of this virus including Indonesia, Indonesia is now entering a critical phase in handling the Covid-19 outbreak, not only that, Indonesia is also critical in the economic field.</br></br>The Indonesian government is now implementing a new regulation, namely PPKM (enforcement of restrictions on community activities), which has generated a lot of conflict and controversy between the community and the government. The process of implementing this PPKM where people are prohibited from working or selling, hanging out and opening tourist attractions, outside 17:00 hours will be fined The opinion of the public regarding the restriction regulations is that it is difficult for people to meet their daily needs since the Covid outbreak and the enactment of work restriction regulations. People are very emotional towards the government that makes regulations that are very detrimental to the community. Where there are regulations that make people despair, they are prohibited from going home if there is no Covid-19 vaccination letter and swab tests which are expensive.</br></br>The government should understand more about the lives of its people instead of adding to the misery for the people. What about the fate of people who do not have jobs because they have been laid off and are prohibited from selling, especially when there is news circulating that there are people who take the opportunity to make a fool of themselves by replacing swab equipment with used ones in order to get higher profits. Does it deserve to be forgiven?, now the community's economy is thinning and added to by people who cheat for money.</br></br>We the people are very pressured by various rules and prohibitions that make us powerless, the government should not make regulations that make it difficult for the community. The government should help the community not only make difficult rules but should strengthen each other .</br></br>Community complaints The world is currently being hit by a very big disaster, namely the covid-19 outbreak, where this virus is the latest variant of the corona virus, this virus was first discovered in wuhan china in November 2019. Now the whole world is being hit by an outbreak of this virus including Indonesia, Indonesia is now entering a critical phase in handling the Covid-19 outbreak, not only that, Indonesia is also critical in the economic field.</br></br>The Indonesian government is now implementing a new regulation, namely PPKM (enforcement of restrictions on community activities), which has generated a lot of conflict and controversy between the community and the government. The process of implementing this PPKM where people are prohibited from working or selling, hanging out and opening tourist attractions, outside 17:00 hours will be fined The opinion of the public regarding the restriction regulations is that it is difficult for people to meet their daily needs since the Covid outbreak and the enactment of work restriction regulations. People are very emotional towards the government that makes regulations that are very detrimental to the community. Where there are regulations that make people despair, they are prohibited from going home if there is no Covid-19 vaccination letter and swab tests which are expensive.</br></br>The government should understand more about the lives of its people instead of adding to the misery for the people. What about the fate of people who do not have jobs because they have been laid off and are prohibited from selling, especially when there is news circulating that there are people who take the opportunity to make a fool of themselves by replacing swab equipment with used ones in order to get higher profits. Does it deserve to be forgiven?, now the community's economy is thinning and added to by people who cheat for money.</br></br>We the people are very pressured by various rules and prohibitions that make us powerless, the government should not make regulations that make it difficult for the community. The government should help the community not only make difficult rules but should strengthen each other .</br></br>if there are words that are less pleasing, I apologize, and thank you less pleasing, I apologize, and thank you)
  • Comunity  + (Community is very important for us to help us carry out mutual cooperation to create a clean and sustainable society)
  • Bali Rare Paduraksa  + (Conduct various research and research indeConduct various research and research independently to be able to find and provide solutions to problems that occur around us. With the various experiences and disciplines possessed by each member of Bali Rare Paduraksa, we finally agreed to form this association with the main objective of managing and processing natural resources, providing training to improve human resources and developing culture-based environmentally friendly technology. With the joining of several figures in the fields of literature and culture, agriculture, organic practitioners and inorganic practitioners, the Bali Rare Paduraksa work program has been strengthened.uraksa work program has been strengthened.)
  • Indonesia in Difficult Situation, the ECONOMY MUST RISE  + (Covid-19 (Corona Virus Disease 2019) or whCovid-19 (Corona Virus Disease 2019) or what we often know as the Corona Virus is still haunting the world, especially the Indonesian people themselves. Indonesia has declared this virus to be a national disaster, and so far Indonesia has recorded more than 30,000 people who have been positively affected by the Corona Virus. Since the outbreak of the corona virus, all offline activities cannot be carried out normally. The threat of this virus has spread to all corners of the world. However, activities that were not carried out at the beginning of the spread of this virus must continue to be carried out in order to maintain the balance of the world economy so that it does not die completely. Until finally the government and the company provided a solution so that workers could continue to work, but through their homes.</br></br>Even working online can't be done by everyone because all types of work are different, different jobs</br>Indeed, it must go directly to the field, for example, traders who sell in the market can be carried out offline but on condition that they must continue to implement and comply with applicable health protocols. Working online is not only done if you are an employee in a company. If someone has been laid off, they can do anything online, such as doing business online. One of the media platforms that can be used for online business is Instagram, Facebook and many others.</br></br>There are so many positive and negative responses from various circles of society about this online work from home</br>so that raises the PRO and CONS between communities. Many negative and positive comments were made for the Social Media Platform. Social media currently has many users. Moreover, during a pandemic like this, it will be needed as a communication bridge. As in terms of work, education, and others. Of course we have to be smart in using the media online like this. This condition worries us. At this time there are still people who are not wise and not careful in using online media, so there are some impacts that arise.dia, so there are some impacts that arise.)
  • Covid-19 began to spread among the community  + (Covid-19 began to spread among the communiCovid-19 began to spread among the community, until now there are many bad influences that are the impact of covid19. one of the impacts is school holidays which make it difficult to understand lessons. Many students are also currently having difficulty in interacting so that they lack self-confidence to socialize.at they lack self-confidence to socialize.)
  • The Role of Desa Adat in Handling Covid-19  + (Covid-19 has spread to all the countries iCovid-19 has spread to all the countries in the world and one of them is Indonesia which is affected. The first case of Covid-19 in Indonesia was first declared on March 2nd 2020 where the President of Republik Indonesia and the minister of health at the time, Dr. Terawan, conveyed the news of the first case in Indonesia.</br></br>Handling efforts have been carried out by the government systematically by forming Gugus Tugas for handling Covid-19 based on Keputusan Presiden Republik Indonesia Nomor 7 Tahun 2020 and several important policies have been made by the government by focusing on various fields.</br></br>Therefore, based on the rules by the central government, the Provincial Government of Bali also implemented them according to conditions in Bali.The form of implementation in the Province of Bali is forming a Satuan Tugas Gotong Royong involving Desa Adat (traditional villages) whose joint decrees number 472/1571/PPDA/DPMA and Number 05/SK/MDA-ProvBali/III/2020 have been signed by the Gubernur of Bali and Ketua Majelis Agung MDA Bali Province.</br></br>The existence of this joint decision became the basis of the masyarakat adat in Bali together to prevent the spread of Covid-19 in the Province of Bali. Therefore, Lembaga Desa Adat (Traditional Village Institutions) in Bali implement this policy through Tri Hita Karana where the Tri Hita Karana is a way of life used by Hindu people living in Bali. The explanation of the relationship between Tri Hita Karana and Desa Adat in Bali has been contained in the concept of Desa Adat in the Bali Provincial Regulation Number 4 of 2019 Article 1 Paragraph 8 where in the Desa Adat is a unit of Customary Law (Hukum Adat) in Bali which has territory, position, original structure, rights of traditional assets, wealth, traditions, social manners of life from generation to generation in the bonds of sacred places (Kahyangan Desa).</br></br>The efforts to prevent Covid-19 in the Bali Province involving the Desa Adat component are very important because the government implementation system in Bali are interrelated and has an important role. The Provincial Governments and Desa Adat in Bali cannot be separated from the mutually beneficial social relations between the two institutions, where Desa Adat have a strategic role in the governance of community life in Bali. Handling of Covid-19 between the Province Government and Desa Adat also uses a sekala (real things) and niskala (spiritual) approach.</br></br>In the Niskala aspect are related to the religious aspect of the Balinese people such as doing nunas ica (begging for blessings) by offering daksina (ritual tools in Hinduism) until Covid-19 ends. Desa Adat also held pray together with restricted and pleased to Ida Bhatara Sesuhunan (God in Hinduism) according to their respective so that Covid-19 would end soon for the good of nature, manners and culture in Bali. From the Sekala aspect, The Province Government and Majelis Desa Adat Bali have also carried out periodically limiting various religious activities involving crowds in accordance with the Covid-19 handling protocol.</br></br>Handling Covid-19 with an approach from the Tri Hita Karana side is important considering that Bali is living with people that has the role of Desa Adat in it. In addition, legal and economic certainty in the form of assistance to the people is needed so that the hard work of all parties is not in vain. However, public awareness is also very important in order to break the chain of the spread of Covid-19.break the chain of the spread of Covid-19.)
  • Millennials Are Wise, Bali's Economy Moves Forward  + (Covid-19, also known as the corona virus, Covid-19, also known as the corona virus, was first discovered in the city of Wuhan, China. Corona is a virus that attacks the human respiratory system, this virus is very easy to spread, causing a high death rate this year.</br></br>The spread of the Corona virus which has spread to various parts of the world has an impact on the economy, one of which is the island of Bali which is known as the Island of the Gods with various beautiful tours, both in terms of trade and investment. Government regulations require the public to practice social distancing, which hinders business actors in the trading process. In the current era of the corona virus pandemic, people are encouraged to reduce activities outside the home which have an impact on the economy of traders. Economy is an important factor in human life.</br></br>Various tours in Bali have been closed due to COVID-19. The lack of tourists also has an impact on restaurants or restaurants where most of the consumers are tourists. But for those who think clearly, actually the pandemic also brings business opportunities. This can be seen from several indicators. When the initial pandemic broke out and the need for masks to hand sanitizers soared, many people in Bali changed professions or even added professions to sell medical needs. In addition, people also take advantage of selling on the roadside, such as selling food, drinks, clothing, and so on. This is done to support their economic needs.</br></br>The things that the Balinese have done to prevent the increase in the number of Covid-19 cases are by always wearing a mask when outside the home, always washing hands with soap when traveling home, people also always carrying hand sanitizer when traveling. traveling, and implementing social distancing or preventing entry.ing social distancing or preventing entry.)