Kumara

kumara

  • god that guards children
Andap
Kumara
Kasar
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Alus sor
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Alus mider
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Alus madya
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Alus singgih
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Mider
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Bali dataran dialect
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Bali aga dialect
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Usage Examples

Yèn ade anak cerik mare lekad, kepus pusernyanè kagaènang sanggah kumara.
No translation exists for this example.

⚙ Usage examples pulled from the Virtual Library


In Balinese:   Benjangne, kulawarga sane madue anak alit punika natab banten sane kabaos banten kumara ring merajan suang-suang.

In English:   The next day, the family with the baby perform the ‘natab banten kumara’ ceremony at their respective merajan (family temple).

In Indonesian:   Upacara ngejot banten kumara dilakukan di beberapa daerah di Bali, seperti di Sibetan (Karangasem), Kawan (Bangli), dan Bangbang (Bangli).

In Balinese:   Upacara ngejot banten kumara kalaksanayang ring makudang-kudang wewidangan ring Bali, minakadi ring Sibetan (Karangasem), Kawan (Bangli), tur Bangbang (Bangli).

In English:   The next day, the family with the baby perform the ‘natab banten kumara’ ceremony at their respective merajan (family temple).

In Indonesian:   Upacara ngejot banten kumara dilakukan di beberapa daerah di Bali, seperti di Sibetan (Karangasem), Kawan (Bangli), dan Bangbang (Bangli).

In Balinese:   Upacara ngejot banten kumara puniki matetujon mangda anak alit sane durung mayusa tigang sasih uning antuk kulawarga tur wewidangan sane nampek ring genahnyane.

In English:   The next day, the family with the baby perform the ‘natab banten kumara’ ceremony at their respective merajan (family temple).

In Indonesian:   Upacara ngejot banten kumara dilakukan di beberapa daerah di Bali, seperti di Sibetan (Karangasem), Kawan (Bangli), dan Bangbang (Bangli).

In Balinese:   Lumrahnyane, upacara puniki inggih punika atur-aturan majeng ring Sang Hyang Kumara, pinaka dewa sane ngraksa anak alit manut drestan anak Bali.

In English:   In general, this ceremony is an offering to Sang Hyang Kumara, the guardian god of children in Balinese belief.

In Indonesian:   Ada dua pihak yang terlibat dalam upacara ini, yaitu pihak yang memberi jotan dan yang menerima jotan.

In Balinese:   Ajah-ajahan penting sane munggah ring Lontar Kumara Tattwa inggih punika parindikan kawentenan dasa indria sane ngametuang dasa soroh leteh (dasamala) ring angga tur manah.

In English:   It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala.

In Indonesian:   Kedelapan khayalan ini dapat dimusnahkan dengan delapan jenis pengendalian diri, yang disebut dengan Astalingga.

In Balinese:   Munggah ring lontar Tutur Kumara Tattwa, kabaos irika taler wenten kutus soroh kadigjayan.

In English:   Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.

In Indonesian:   Kesempurnaan kehidupan dapat dicapai dengan menjalankan dasa niyama brata, yakni sepuluh tindakan yang mencerminkan pertapaan dan pengekangan diri seseorang yaitu berderma, hormat kepada mereka yang patut dihormati, melakukan pengekangan diri, menjalankan kewajiban, mengendalikan nafsu, makan makanan yang suci, melakukan puasa, tidak bicara sembarangan, mendalami kitab suci dan melakukan mandi suci.

In Balinese:   Tutur Kumara Tattwa inggih punika lontar sinurat ring basa Jawi purwa, maosin indik pangembas Bhatara Kumara sane satata maraga anak alit.

In English:   It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala.

In Indonesian:   Kedelapan khayalan ini dapat dimusnahkan dengan delapan jenis pengendalian diri, yang disebut dengan Astalingga.

In Balinese:   Bhatara Kumara raris katuduh ngangon lembu, sakewanten ida gelis rumasa waneh.

In English:   It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala.

In Indonesian:   Kedelapan khayalan ini dapat dimusnahkan dengan delapan jenis pengendalian diri, yang disebut dengan Astalingga.

In Balinese:   Ida ngandika, Bhatara Kumara kantun alit.

In English:   Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.

In Indonesian:   Kesempurnaan kehidupan dapat dicapai dengan menjalankan dasa niyama brata, yakni sepuluh tindakan yang mencerminkan pertapaan dan pengekangan diri seseorang yaitu berderma, hormat kepada mereka yang patut dihormati, melakukan pengekangan diri, menjalankan kewajiban, mengendalikan nafsu, makan makanan yang suci, melakukan puasa, tidak bicara sembarangan, mendalami kitab suci dan melakukan mandi suci.

In Balinese:   [BA] Lontar Tutur Parakriya nlatarang indik bebawosan Bhatara Siwa ring okan Ida, Bhatara Kumara.

In English:   [EN] Lontar Tutur Parakriya describes a conversation between Bhatara Siwa and his son, Bhatara Kumara.

In Indonesian:   [ID] Lontar Tutur Parakriya menguraikan tentang percakapan antara Bhatara Siwa dengan putranya, Bhatara Kumara.
[[Word example text ban::[BA] Lontar Tutur Parakriya nlatarang indik bebawosan Bhatara Siwa ring okan Ida, Bhatara Kumara.| ]]

In Balinese:   Tali pusar sane sampun putus saking anggan anake alit pinaka cihna swadharman Sang Catur Sanak sampun puput ngupapira miwah ngraksa karahayuan anak alit, raris pacang kalanturang olih Sang Hyang Kumara.

In English:   The breaking of the umbilical cord from the baby's body is a sign that Sang Hyang Kumara's task of caring for and maintaining the safety of the baby has been completed and continued by Sang Hyang Kumara.

In Indonesian:   Putusnya tali pusar dari tubuh bayi pertanda selesailah tugas Sang Catur Sanak memelihara dan menjaga keselamatan bayi secara langsung dan dilanjutkan oleh Sang Hyang Kumara.