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Masidikara + (The story of I Berit Kuning “Now you (my c … The story of I Berit Kuning“Now you (my child) must sever your relationship with me, your father, in the Puri. You are finished in the Puri … go from the Puri .. and go and pay homage to your mother only.” “Very well … if that is how it is to be.” “Fine … now you have become Pasek Tutuan … you no longer have the title of Dewa Agung …. now you are Pasek Tutuan. And you may not eat timbul* because .. if you eat it … when you are reborn your body will be covered with large pimples and boils.” * a kind of breadfruitmples and boils.” * a kind of breadfruit)
Numitis + (The story of I Berit Kuning “Now you (my … The story of I Berit Kuning “Now you (my child) must sever your relationship with me, your father, in the Puri. You are finished in the Puri … go from the Puri .. and go and pay homage to your mother only.” “Very well … if that is how it is to be.” “Fine … now you have become Pasek Tutuan … you no longer have the title of Dewa Agung …. now you are Pasek Tutuan. And you may not eat timbul* because .. if you eat it … when you are reborn your body will be covered with large pimples and boils.” *a kind of breadfruitpimples and boils.” *a kind of breadfruit)
Timbul + (The story of I Berit Kuning “Now you (my … The story of I Berit Kuning “Now you (my child) must sever your relationship with me, your father, in the Puri. You are finished in the Puri … go from the Puri .. and go and pay homage to your mother only.” “Very well … if that is how it is to be.” “Fine … now you have become Pasek Tutuan … you no longer have the title of Dewa Agung …. now you are Pasek Tutuan. And you may not eat timbul* because .. if you eat it … when you are reborn your body will be covered with large pimples and boils.” *a kind of breadfruitpimples and boils.” *a kind of breadfruit)
Nyembah + (The story of I Berit Kuning “Now you (my … The story of I Berit Kuning “Now you (my child) must sever your relationship with me, your father, in the Puri. You are finished in the Puri … go from the Puri .. and go and pay homage to your mother only.” “Very well … if that is how it is to be.” “Fine … now you have become Pasek Tutuan … you no longer have the title of Dewa Agung …. now you are Pasek Tutuan. And you may not eat timbul* because .. if you eat it … when you are reborn your body will be covered with large pimples and boils.” *a kind of breadfruitpimples and boils.” *a kind of breadfruit)
Pabronyot + (The story of I Berit Kuning “Now you (my … The story of I Berit Kuning “Now you (my child) must sever your relationship with me, your father, in the Puri. You are finished in the Puri … go from the Puri .. and go and pay homage to your mother only.” “Very well … if that is how it is to be.” “Fine … now you have become Pasek Tutuan … you no longer have the title of Dewa Agung …. now you are Pasek Tutuan. And you may not eat timbul* because .. if you eat it … when you are reborn your body will be covered with large pimples and boils.” *a kind of breadfruitpimples and boils.” *a kind of breadfruit)
Matetulung + (The story of a prodigy who is diligent in working and helpful. One day, Kweiya flew with very beautiful wings!)
Gumi + (The world is getting old.)
Carita + (There are story from Mr Brayut.)
Cangak + (There is a Balinese story entitled The Can … There is a Balinese story entitled The CangakA Cangak is a kind of bird like a Heron or Egret about the size of a chicken. A Cangak really loves to eat fish from ponds, rice fields and other places.One day the Cangak saw a pond whose water was clear and where there were lotus growing and many fish. And the Cangak really wanted to eat the fish that were in the pond.So the Cangak thought about the various ways to get the fish.After coming up with a plan, the Cangak stood at the edge of the pond. It was wearing all white and wore the crown of a priest so that it looked like a real priest. He quietly and calmly watched the fish in the pond swimming back and forth in front of him but not even one did he grab. And because of that, even more fish came closer to where he was standing but still the Cangak did not grab any of the fish. Then the Cangak said …..any of the fish. Then the Cangak said …..)
Belog magandong + (There is a story about an orphan boy who didn't have any parents and whose name was I Belog. As his name suggests*, he was rather stupid (or at least pretended to be). He was fat, flaccid, awkward and weak of character. * belog = stupid in Basa Bali)
Kotak + (These boxes … I really don’t know what the … These boxes … I really don’t know what they are. Perhaps in the past they were part of a fish farm or the bottom of a boat. I took this photo on Pudut Island in the village of Tanjung at Nusa Dua – Bali. The photo location is quite far … about 300 to 500 metres from the beach in Tanjung village. metres from the beach in Tanjung village.)
Pupulan + (Those set of short story is made into a book.)
Kabandingin + (Today's world is incompatible compared to the previous world.)
Aub + (Tukang Aub: The people who take the part of Barong or Rangda are sometimes called Tukang Aub; because they are shaded or protected)
Eber-eber + (Wave sate fan; like to show off your posse … Wave sate fan; like to show off your possessions even though borrowed.The first part of this statement is just because it rhymes with the second part. Its meaning is not important. This is just a saying about a person who likes to show off, even though he does not own the things he brags about and shows. It is similar to the saying: 'Cara dadalune kampid baan nyilih.'aying: 'Cara dadalune kampid baan nyilih.')
Ngruntut + (Wayan sorted the table from the longest to the shortest.)
Encen + (Which is my book?)
Sami + (Wishing everyone health, prosperity, and peace. Om Shanti Shanti Shanti Om)
Pulet + (blackboard tree, devil tree, ditabark, milkwood-pine, white cheesewood)
Buta + (blind-our-eyes; small to medium size tree … blind-our-eyes; small to medium size tree with pipe cleaner - like flowers that grows in the drier part of mangrove swamps and along rocky shores; tree exudes a very irritating latex that is said to cause blindness if it enters the eye; leaves are spirally arranged, elliptical, with sharp or shortly blunt points, up to 10 x 5 cm., but usually smaller; trees are dioecious, i.e. have either all male or all female flowers that occur in pale green catkin-like structures; used medicinally in parts of South-east Asia, but not in Bali parts of South-east Asia, but not in Bali)
Ariang + (one part of sad wara is ariang.)
Ariang + (one part of sad wara is ariang.)
Pohos + (six groups took part in the ligya ceremony)
Pohos + (six groups took part in the ligya ceremony)
Sanghyang dedari + (“Angelic God,” is a sacred dance which is … “Angelic God,” is a sacred dance which is only performed inside the temple as part of a sacred ceremony aiming to plead for the welfare of the village and its people. For the sacred ceremony, two very young girls, who must be virgins, partake in a holy ceremony invoking the angels to enter their bodies. When the two girls faint, it symbolises the angels taking control of their bodies...e angels taking control of their bodies...)
Gambelan + (“The title is “The conflict to find Tirta … “The title is “The conflict to find Tirta (holy water). This is the eternal water”.Made Sidia always support Sugi’s passion in arts. “I don’t meant to praise may own son. But he’s really creative. Because of his creativity, many ofmy wayang equipments were damaged. He has broken my lighting equipment, my wayang puppets, but it’s okay. I am not disappointed. Because it’s part of his creative growth. It need to sacrifice sometimes. And he has many dreams”.“My dreams are tobe dalang (wayang puppeteer), dancing, play gambelan music, have a great performance, and the last is to be movie actor”.As a father, Made sidia never restrain Sugi’s creativity. But he always control and direct Sugi. “I always put attention to Sugi. He act like was already a director. I have to keep him the right track. I want him to learn the traditional wayang before he learn the contemporary”. wayang before he learn the contemporary”.)

Adi Parwa + (The story of Adi Parwa, the longest story compared to the other stories in the eighteen part Mahabarata myth.)
Adi Parwa + (The story of Adi Parwa, the longest story compared to the other stories in the eighteen part Mahabarata myth.)

Langs + ("Part the curtains, out comes a cone" This is a kind of a riddle. It refers to someone who defecates. The faeces are cone shaped.)
Sawah + ("Sawah" looks at the story of one farmer who has refused copious amounts of money from investors which have already started disrupting the local community.")
Legong buwuk + (A work inspired by the true story of a fire tragedy: Choreographer: I Gede Gusman Adhi Gunawan)
Bungah + (After being told by Ni Bawang, Ni Kesuna got greedy. She also want to have exquisite clothes and accessories like the ones owned by her sister. Read the whole story at http://dictionary.basabali.org/Bungah_-_Background)
Umah + (After that, at the intersection, there is a multi-story house that points to the west on the left.)
Matingkat + (After that, at the intersection, there is a multi-story house that points to the west on the left.)
Ahimsa + (Ahimsa is one part of the Panca Yama Brata, which is that we must not arbitrarily kill animals or others except for the benefit of yadnya.)
Udeng + (An udeng (Balinese) or destar (Indonesian) … An udeng (Balinese) or destar (Indonesian) is a distinctive feature of Balinese people and of those Balinese whose religion is Hindu. An udeng is worn when undertaking volunteer work (ngayah) for the benefit of the community or when going to a temple. An udeng with its front part protruding is worn by ordinary people while an udeng in the shape of a turban is worn by pamangku (priests in the temple ... not priests from the Brahman caste).e ... not priests from the Brahman caste).)
Ngayah + (An udeng (Balinese) or destar (Indonesian) … An udeng (Balinese) or destar (Indonesian) is a distinctive feature of Balinese people and of those Balinese whose religion is Hindu. An udeng is worn when undertaking volunteer work (ngayah) for the benefit of the community or when going to a temple. An udeng with its front part protruding is worn by ordinary people while an udeng in the shape of a turban is worn by pamangku (priests in the temple ... not priests from the Brahman caste).e ... not priests from the Brahman caste).)
Pamangku + (An udeng (Balinese) or destar (Indonesian) … An udeng (Balinese) or destar (Indonesian) is a distinctive feature of Balinese people and of those Balinese whose religion is Hindu. An udeng is worn when undertaking volunteer work (ngayah) for the benefit of the community or when going to a temple. An udeng with its front part protruding is worn by ordinary people while an udeng in the shape of a turban is worn by pamangku (priests in the temple ... not priests from the Brahman caste).e ... not priests from the Brahman caste).)
Engket jarak + (Ardyan: Ouch, I'm hurt! Erna: What's up Ardyan? Ardyan: It's hurt Erna: Ooo hurt. If the wound, take the sap of Jatropha tree then rub the sap in the injured part.)
Kesul-kesul + (As the story goes, in the afternoon preceding a full moon, they say that Men Balu is still in the middle of the forest bobbing up and down in the bushes looking for edible fern.)
Panca warna + (Brumbun is a mixture of red, white, yellow and black. That is one part of the Panca Warna.)
Masatua + (Children are good at telling stories.)
Jompong + (Cut the story.)
Mulih + (Daddy came home with a story. Father said, he had just discovered the most beautiful flower in the world.)
Ngembar + (Daddy compared the fighting cocks in the arena after being fiercely released to be performed.)
Bayuhan + (Each banjar member carries a part.)
Erangan + (Erangan is part of the wewaran sanga wara.)
Rembug + (Every full moon day, I took part in a literature discussion at the Jagatnata temple.)
Legong kuntul + (Evie and Ayu dancing Legong Kuntul (dance … Evie and Ayu dancing Legong Kuntul (dance of the herons) for a pelegongan performance. It is the story of Dewi Sri's herons that have been sent down from heaven to signify harvest time in the rice fields. This dance is more than 18 minutes long and has six parts. This can be danced by multiples of two dancers. Our group perform the Badung version of Legong Kuntul.rform the Badung version of Legong Kuntul.)
Pakembar + (Father became the person who compared the fighting chicken.)
Penjor + (From "Penjor - Question Marks Against the … From "Penjor - Question Marks Against the Sky" by Susan Ruddy, NOW!Bali, Sept 3, 2020The meaning of the penjor“If you ask the nearest Balinese male about the symbolism of penjor, he will probably say, ‘I haven’t got a clue. Ask the women.’ The women will tell you to ask a priest. This is not to say that the men and women of Bali don’t know about penjor. They know very well when and how to make them, how to decorate them, how to make them stand up properly, and why they are important. But they hesitate to explain the symbolism, because the idea that there are correct answers to questions about “religion” in Bali is relatively new.” So wrote Diana Darling, an American who has lived in and written eloquently about Bali for many years. One of the most commonly held beliefs about penjor is that it is a symbol of Gunung Agung, the spiritual mountain in eastern Bali. It is the home of the gods and the ancestors, and is said by many to represent the holy Hindu Mount Mahameru, thus symbolising the entire universe. In this interpretation of the penjor’s meaning, the top is Agung’s peak, and the stem of the penjor, with all of its decorations, represents the rivers flowing down the mountainside, bringing the fullness of the earth to the people below.Others, however, declare that the penjor represent powerful dragon deities called nagas. The Naga Anantaboga is a symbol of the earthly needs of humankind, while Naga Basuki represents water, prosperity and safety. According to the penjor-as-naga theory, the head of the naga is at the base of the penjor just above the small offering shrine called the Sangah Arda Cahndra. The tail of the naga is the graceful, slender tip of the penjor, and the scales of the dragon’s back are represented by the decorations which curve along the penjor’s back. A penjor often is said to hold additional symbolic meanings. For instance, some say that the straight part of the bamboo represents the “good” in humans, while the curve represents the “bad” and thus must be decorated beautifully to compensate. Still others say that the curve of the penjor, with its back straight and its tip looking down to earth, is to remind people that, although they may have achieved a high status in life, they must never, ever, lose sight of their less fortunate fellow humans. The penjor’s downward-facing nature must always remind us of our common roots; we are all born of our mother’s womb, and this common origin confers on us a common responsibility for each other’s welfare.I Gusti Nyoman Darta explained the significance of the downward curve of the penjor this way: “When I am young and studying, I am always crying ‘oh, I am very clever, very clever,’ but the more I study the more I think: ‘oh I am not so clever now.’ Then I keep what I already learn, and after I am already clever, I just look down like the penjor. When you are already clever enough, you do not speak much, and you are very, very clever. Just like the ripe rice. When it is coming ripe, then the rice in the middle gets heavy, and bends just like penjor.”e gets heavy, and bends just like penjor.”)
Tata + (Geg, earlier you told us the story of waste management.)