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  • Dilemma between health and money-social prevention of Covid-19 through Balinese physical distancing and the local social ethics  + (The purpose of this study is to analyze hoThe purpose of this study is to analyze how effective is the impact of government</br>policies on the implementation of physical distancing as social-ethical behavior of Balinese people in responding to these policies. A survey was conducted for data collection using an online question instrument filled by 109 people of various backgrounds and ages. Having an analysis of the data, the overall conclusion is that the physical distancing appeal did not significantly influence several activities that could predictably increase COVID-19 transmission in Bali. On the same side that the COVID-19 outbreak felt by respondents harmed their jobs in Bali which are still dominated by the tourism sectors. It appears that there are two contradictions between physical distancing calls that are considered to interfere with the work activities of respondents, but on the other hand, if it is not done physical distancing, it is predicted that the outbreak of COVID-19 will be getting worse. This research recommended to reduce the spread of the COVID-19 outbreak, the government can lock down territories or perhaps on a national scale with cautious policy while still considering the adequacy of food, communication networks, electricity, and water for the community at regionally or nationally so that people do not get out home to work.o that people do not get out home to work.)
  • Literature Sungai sekarang jauh berbeda dengan yang dulu  + (The river today is very different from theThe river today is very different from the river before. Now not many people want to take a bath or play in the river anymore. That's because now the river has been polluted by irresponsible human activity by littering, so that the water got polluted. If the river is polluted, many people will be harmed, for example there will be no proper bathing place. Who will bathe in the river if the water is polluted? Even animals are ashamed to see the water. Especially in the dry season, it will be difficult to access clean water.</br> </br>We as humans should pay more attention to environmental problems. Starting from a small thing, for instance by not throwing garbage into the river because the river has many benefits for humans. A clean river definitely looks more beautiful. On social media, posts are now viral with a group of young people who create positive content by cleaning up rivers. The group is called Pandawara Group. This is a good example. If all act like that, then the rivers in Bali will be better. Likewise the younger generation, traditional villages, and the village government must have a program related to cleanliness of water places as a way to carry out the servitude “danu kerthi”. to carry out the servitude “danu kerthi”.)
  • From Student For Refugees - Simple Things Can Help Them  + (The war in Ukraine has triggered one of thThe war in Ukraine has triggered one of the fastest-growing displacement and humanitarian crises. According to the United Nations Refugee Agency (UNHCR), as many as five million Ukrainians have fled their country in less than two months since Russian troops started the war in the country. That's a really big number, isn't it? This means that Ukrainians are now the second largest refugee group in the world.</br></br>It is undeniable that Ukrainians who are confused about finding a suitable place to live may come and flee to Bali. As students as well as Balinese people, we will have a big responsibility towards these refugees. The refugees could come to Bali perhaps because they believe that the place they are going is the right place for them. So, it is a must for us as Balinese people to prove that this is indeed true. Maybe Ukrainians are people who want a safer place than Ukraine, where there is no war between countries. The Russia-Ukrainian war had a huge impact on their people. About seven million people were forced to lose their homes within the country. If you imagine, it is possible that some refugees from Ukraine are introverts who find it difficult to trust new people. Therefore, we as Balinese people need to make an approach to them. In my opinion, the approach can be started in simple ways, for example by getting to know refugees, and getting used to saying the three magic words, namely “please”, “sorry”, and “thank you”. It may increase their trust or at least they may realize that we are people who can be trusted and want to help them sincerely.</br></br>But basically, the approach alone is not enough. As students, we can also help the refugees as much as we can. With good intentions, surely it will be well received too. We can help refugees by fundraising. This fundraising can be done by residents around the refugee camps or by residents who come from faraway places. There are now many websites and online donation applications that are safe and reliable such as Kitabisa.com, Aksi Cepat Tanggap, Indorelawan, WeCare.id, and so on. Well, we can use them as accessible fundraising tools for Ukrainian refugees. The funds can be later used for various things, such as buying foodstuffs. Food is, of course, the main need for Ukrainian citizens in refugee camps. In addition, we can donate clothes that are still fit for use to them. Because—who knows—they flee in a hurry and forget to bring sufficient clothes to wear at the shelter.</br></br>We can also imitate the good attitude of others. One of them is the attitude of Desislava Tosheva from Sofia, Bulgaria. She felt sorry for the fate of the Ukrainian people. This prompted her to help provide accommodation in various countries for refugees. She then created a Facebook group under the name 'Accommodation, Aid and Shelter for Ukraine'. Unexpectedly, the group managed to attract the attention of 80 thousand members. Imagine if it could be done in Bali. It is certain that the refugees will get a safe and comfortable place to stay.</br></br>Apart from adults, there are also Ukrainian citizens who are children and teenagers. As students, we can give or share our knowledge with them. Due to the political crisis, children and young people cannot get an education safely and comfortably. Therefore, with their coming to the refugee camps, at least they can get an education more comfortably and safely. However, it is certain that we have difficulties in language. So, we need help from linguists to support the activities to be carried out.</br></br>The political crisis in Ukraine can also disrupt the mental and physical health of its people. We as students can also participate in health screening activities for refugees. Of course, we also need to work with an expert medical team. Apart from medical check-ups, we can also provide entertainment to them to relieve the pressure they experience because of the Russia-Ukrainian war.</br></br>The conclusion is that our good attitude is really needed by the refugees. No matter how small the actions we take, they will surely be accepted if we sincerely do them without any coercion. Even though we are still students, we can still help refugees even with simple things. Refugees may not need luxurious goods or facilities, but they need the kindness of the community to help them.he kindness of the community to help them.)
  • "Wangi Kemerdekaan" ( Yowana Ngisi Kemerdekaan )  + (The youth's efforts to fill independence wThe youth's efforts to fill independence when the Indonesian state was already independent. This is a very important undertaking. Like:</br></br> 1. Building achievements in various fields, such as sports. In order to make Indonesia proud to foreign countries.</br></br> 2. Maintain and use the infrastructure built by the government to be useful.</br></br> 3. Implement a compassionate attitude of "saling asah, asih, asuh" despite different ethnicities, customs, cultures and religions.</br></br> 4. Especially for us young people in Bali to preserve Balinese cultural arts by increasing the creation of spectacles that can attract tourism attention.tacles that can attract tourism attention.)
  • Ni Daha Tua  + (There was once a story of Ni Daha Tua. TheThere was once a story of Ni Daha Tua.</br>There was once told in some village there was an old single lady, named Ni Daha Tua. She was very old and lived by herself in a small hut. She scavenged firewood in the woods. She diligently scavenged firewood and returned home on evening and sold them on the next day. She could only sell the firewood once in two days. Although that, she had her meals cooked for herself, sometimes she had leftovers because she did not eat so much. Ni Daha Tua had a neighbor, named Pan Rendah. Because he as so many children, Pan Rendah scavenged firewood along with Ni Daha Tua every day. Since he was a healthy man and younger than Ni Daha Tua, he could scavenge more firewood home and sold it every day. Although that, because he fed many mouth, he often left with not enough meal. Ni Daha Tua came to envy Pan Rendah, because he could carry more firewood and sold it every day.</br>In the evening, Ni Daha Tua returned from scavenging firewood and sat down on her balcony as she muttered, “The God is unfair upon giving us blessing. Pan Rendah could sell firewood more and gain more money, while I can only sell it once in two days and gain less money than him. I wish if I was a young healthy man, it would be great.” As she was done muttereing by herself, a woman came to her and told Ni Daha Tua, “Miss Daha Tua, do not you mutter by yourself, saying the God gave unequal blessing, while everyone is as equal as other before the God. If you want to be a young healthy man, then it shall be granted.” that’s what that elderly woman said, and vanished. By the time it is granted, Miss Daha Tua became a young fine gentleman, then he was very happy. Since he is now a healthy young man, it meant he was able to bring firewood back, and sold it almost daily, until he had enough money, then he proposed a woman as wife.</br>Long story short, he was getting married, he had so many children, until it became too difficult to raises them, as the money from selling firewood were not enough to feed them all.</br>When he was going to sell firewood at market, and made money on it, he then left. There he stared onto the merchant which sold many things. His envious thought grew, and he went back home. Upon arrival, he again was grumbling with himself. “Sigh, God is unfair upon giving us blessing. The merchant, as a woman, sells things and gets so much money. I am alone carrying firewood until I hurt my neck. If I become a merchant, it would be great.” He grumbled to himself. Again, the old woman from before came and said, “In the past I told to not muttering something so ungrateful, talking that God is unfair, now you said something so ungrateful again. Well, if you wish to be a merchant, then your wish shall be granted.” Said the old woman, then she vanished again.</br>Long story short, she became a rich merchant who lived without missing or lacking anything. One day, when the merchant was selling, there was an Arch Bishop of the land, marched toward the palace to pay a visit. Seen by the merchant enviously, she then murmuring again said “Sigh, my wish is always not enough. I am so rich now, but have no follower. If I am an Arch Bishop, I will be happy with so much money and so many followers.” As she finished murmuring, the old woman from before appeared. “Very Well, merchant, your wish shall be granted.” Said the old woman, and then she vanished like before. At that exact time, the merchant was appointed on palace, given name of The Arch Bishop, bestowed many loyal followers. As he became The Arch Bishop, yet he still felt not satisfied, because there was still someone above him. And there, he made another wish to The God to become a king, and had his wish granted. At the same time The King felt ill, and died. Later The Arch Bishop took the throne and became The King. As he took the throne, he still felt envious, because he is not the only king on the land. There were many other kings, he then made a wish to The God, “Oh Lord Sanghiang Widi, if you really love me, bestow me another blessing, grant my wish. About what I wish is to defeat all kings so that I will rule over this realm from the sky to the earth. You had too much world to rule, so just rule the heaven!” </br>There The King was ordering all of his troops, ready to attack the other kings. The troops had been gathered and then The King marched to the war, and ordered his troops to plunder every village.</br>Long story short, so many rulers had fallen to The King, only one still stood against him. At the night after the war break. When The King was at his chamber, before he went to sleep, the old woman from before came to him and said, “You ignorant King, all of your wishes had been granted by The God, but your wish that makes you become the only ruler in this realm, from the sky to the earth, shall not be granted, as ignorant and as envious as you are!” that’s what she said, as she vanished again.</br>As that old woman left, a rain was heavily poured followed by striking thunder storm, the a thunder struck the chamber and burnt it, including The King burnt to death. And that was a story of an ignorant person full of envy. -translation'19 unud person full of envy. -translation'19 unud)
  • Tari. The little Balinese dancer  + (This colorfully illustrated multicultural This colorfully illustrated multicultural children's book presents a touching story about a little girl and her love of Balinese dance.</br></br>Tari lives on the beautiful island of Bali with her family and friends. She lives a wonderful life, marked by all the things that make Bali special—the lively temple celebrations which occur regularly in her village, the gorgeous sufroundings, the warm feelings of her Balinese neighbors, and, most importantly, dance.</br></br>Tari lives to dance. Just like her beloved grandmother, dance exists for both of them as a favorite art form. One day, Tari's grandmother gives her a special gift—but shortly after, she passes away. In a special ceremony, Tari and her family bid goodbye to her grandmother. Tari gives her grandmother the best gift she knows how to give—a perfect performance of a dance that her grandmother, too, performed when she was very young.</br></br>Intended for young girls who love to dance, Tari: The Little Balinese Dancer is a moving tale set on the tropical island of Bali, and it provides an excellent introduction to key aspects of Balinese culture. No matter what her ethnicity, young girls will easily relate to the special themes in this story, including the importance of family and the strong bonds of community, traditions such as the famous Legong dance, death of a family member, and the grieving process. Full of traditional Balinese Hindu beliefs, this story offers the message that kids all over the world are unified in the ways they feel about the people and things they love.eel about the people and things they love.)
  • The Janger Dance  + (This is a very popular dance in the villagThis is a very popular dance in the villages whose origins go back to the 1930’s. Also called the Love dance, it is performed by 10 young ( unmarried) couples, and involves singing and dancing to the gambelan and flirtatious movements. Janger means infatuation, so the young ladies and men flirt with each other during the dance creating a happy, fun and sometimes humorous connection.</br></br>The performers had practised this dance in Pesalakan village , a traditional village about 15 minutes from Ubud centre, for many months before, as many had never danced before.</br></br>So this was a revival of the culture through dance which is so important to witness with the many modern influencers impacting culture on the island of the gods.</br></br>One of the main aims of the Togetherness Project is to preserve and revive the culture among the younger generation, and this dance is a wonderful example of togetherness, as it brought the youth together to practise and express their culture.her to practise and express their culture.)
  • BASAbali WIKI, A DIGITAL PLATFORM FOR EVERYONE  + (This year, the BASAbali Wiki platform has This year, the BASAbali Wiki platform has become widely known among millennials. As we know, Balinese is rarely in demand by millennials. The use of Balinese among teenagers is increasingly eroding. The Balinese language, which is the regional language, should be proud of us as Balinese people. Bali as an island that is known to all corners of the world is certainly a worldwide tourism destination. In addition to culture and tourism which are the target of tourists, we now need to develop the Balinese language in terms of destinations for tourists.</br></br>Through the language and culture site, namely BASAbali Wiki, the development of Balinese language can be pursued for all people, from young to old. Not only among young and old, but in my opinion, through this BASAbali Wiki, which can be accessed by many people and even worldwide. The BASAbali Wiki application which is already based on Android makes it very easy for all people to learn Balinese language and culture. With this application, it is a way and our pride to preserve the Balinese language as a local language. By using the BASAbali Wiki application, which is known to be accessible to 80 countries, it is a matter of pride for us as Balinese people.</br></br>The existence of the BASAbali Wiki will certainly encourage many Balinese people to participate in existing civil issues. I think the BASAbali Wiki site is very interesting to get all things related to the latest civil issues in the latest reach. This feature really helps me to find out what is happening in our social and cultural environment. Therefore, proudly as a Balinese, I invite all people who already use Android to access the BASAbali Wiki to preserve the Balinese language as a local language in search of news related to the latest civil issues to everything related to Bali which is available and packaged in detail and easily accessible anywhere and anytime through the BASAbali Wiki.ere and anytime through the BASAbali Wiki.)
  • Puikin Pelih, Luungan Ojog Pepes Dadiang Tongos Maguna  + (Through the Wikithon Public Participation-Through the Wikithon Public Participation-Bale Banjar contest, I, Ni Kadek Sintia Dewi, am ready to build the spirit of the Balinese people, especially women, so that they can use the bale banjar as a creative space to create, spread, and maintain good ideas. Here are creative ideas that I can give according to the interview in this video:</br></br>All villages in Bali have several places fit according to their functions. One of the common places in the village is the bale banjars. A bale banjar is usually used as a place for villagers, especially for neighbors to meet, gather, and do different things. Bale banjar is also usually used as a place to carry out large-scale activities because the place is usually wide.</br></br>Talking about what can be used from the bale banjar, as I know the bale banjar is usually used as a place to learn to play Balinese musical instruments, to learn how to dance, to conduct competitions, to cook, to make ogoh-ogoh whenever Pangrupukan day approaches, to hold Posyandu (regular healthcare program for mothers and newborns), and so on. However, of all of these activities, not all go on regularly. Some are only done on certain days. On other occassions, the bale banjar looks empty and the fence is tightly closed.</br></br>For the bale banjar to be used optimally by residents, especially by women, there are innovations that can be done. For example, young women can meet every Sunday afternoon to write short stories or poetry in the bale banjar. They can write on their gadgets instead of on papers, following the modern era as it is today. This will enable them to gather and get to know each other and can also develop the potential of the younger generation to write in order to pour out their feelings (emotions) or share their everyday stories to other people. After collecting several works, these can be compiled as an anthology. And if possible, the anthology book can be distributed to schools in the village as a media for student literacy.</br></br>Mothers can take advantage of the banjar bale as a place for monthly social gatherings. There they can meet with other mothers. By doing so, they can reduce their home boredom and they can go for recreation or entertainment in the bale banjar. At the social gathering, there is “jimpitan” money (shared money) that can be used as cash for other useful things with shared benefits.</br></br>Let's use the bale banjar as a place to spread creativity together! as a place to spread creativity together!)
  • Kala Reflection: Self-Introspection  + (Time flies, the year will change soon. TalTime flies, the year will change soon. Talking about the turn of the year, I find it interesting if we don't just interpret it as a change in numbers. It's the same as talking about Dedauhan, Wariga, Kala Rau, Sakala and Niskala, all related to the term 'kala'. What exactly is 'kala'?</br></br>Out there we often hear the phrase "Time is money" which means time is money. This expression is common in places or societies that uphold capitalism. The concept of 'kala' as time or means of karma, equated with wealth, therefore should not be 'wasting time'. All worked hard in hopes of accumulating treasure. Maybe that's why the phrase "No money no honey" emerged.</br></br>Long before the English expression, the Balinese actually paid attention to the concept of 'kala'. The calculations in Wariga, Dedauhan, and Ala-Ayuning Dewasa are used as the basis for carrying out certain ceremonies and decisions to this day. Everyone talks about the concept of 'kala' as the time to determine whether a day is good or bad. Especially in the Ala-Ayuning Dewasa, there are also several terms of 'kala' in the 'Pakekalan' category such as Kala Mertyu, Kala Gotongan, Kala Kutila, and so on.</br></br>In addition, there is also the term 'kala' which means a demonic entities, a scary face and sharp teeth. Just look at Dwarapala sculpture at the temple or Karang Boma at the entrance or gates, maybe there are also forms of 'kala' like that. Likewise, when welcoming tilem kasanga, many young people make ogoh-ogoh in the form of giant kala. Then what is the difference and connection between the first 'kala' concept related to time and the 'kala' concept which is considered a scary giant figure? Let's discuss. 'Kala' or that time is metaphorized as 'kala' a scary giant who is ready to devour everything that exists. When the time comes, it is not tolerable at all. 'Kala' can also be interpreted as a reminder of life and its essence. Like the Dwarapala statue and the reliefs of Karang Boma as a reminder to anyone who enters the temple, etc., it is hoped that we can introspect our shelves, quiet the mind, and explore the nature of this temporary life.explore the nature of this temporary life.)
  • Literature (Tari bali)  + (Today's era is very different from the oldToday's era is very different from the old days, because nowadays, after the Tiktok dancing trend has started to boom, many young Balinese (especially girls) are leaving Balinese traditions. Here, as a Balinese, I want to invite them not to forget Balinese culture and so that Balinese culture is not extinct because times are advancing. And when Balinese culture is spread through social media content, it will make many tourists come to Bali and many tourists will want to visit Bali.and many tourists will want to visit Bali.)
  • Tutur Kumara Tattwa  + (Tutur Kumara Tattwa is an ancient JavaneseTutur Kumara Tattwa is an ancient Javanese text that tells about the birth of Bhatara Kumara, a god who always takes the form of a child. Bhatara Kumara (or Sang Hyang Kemara) is believed by Balinese as a guardian deity for children.</br></br>It is told in this lontar that Bhatara Siwa has a child named Bhatara Kala. Because Bhatara Kala likes to prey on humans, he is given the right to eat children born in Wuku Wayang (the 27th week of Balinese 30-week calendar). Coincidentally, Bhatara Kala's younger brother, Bhatara Kumara, was born in Wuku Wayang, so Bhatara Kala really wanted to eat his younger brother.</br></br>When Bhatara Kala wanted to eat his younger brother, Bhatara Shiva intervened them and said that Bhatara Kumara was still young so he could not be eaten. Then, Bhatara Shiva gave a blessing to Bhatara Kumara so that he would always take the form of a child so that his brother would not eat him.</br></br>Bhatara Kumara was then assigned to herd cattle, but he quickly grew bored. It was there then that Bhatara Shiva gave a lecture on spiritual teachings.</br></br>The important teachings in this Lontar Kumara Tattwa include the nature of the ten faculties which can cause the ten kinds of defilements in one's body and mind (dasamala). This defilement causes eight delusions called astamaya-dewi.</br></br>These eight delusions can be eradicated by the eight types of restraint, which are called Astalingga. In this Tutur Kumara Tattwa lontar it is also stated that there are eight qualities of glory.</br></br>This lontar also discusses liberation and spiritual perfection. Perfection of life can be achieved by observing dasa niyama brata, which is ten actions that reflect one's austerities and self-restraint, namely giving, respecting those who deserve respect, exercising self-restraint, carrying out obligations, controlling lust, eating holy food, fasting, not speaking. carelessly, studying the scriptures and doing holy bathing.ing the scriptures and doing holy bathing.)
  • Even though we are different, we are not enemies  + (We as Balinese people must care for each oWe as Balinese people must care for each other. Don't let differences in viewpoints make us fight and be enemies. If we like to make enemies, it will cause trouble in another days. For that, let's help each other to make our lives easier, because actually young or old, we are all the same. Don't forget that we must maintain brotherhood so that it remains intertwined throughout life.at it remains intertwined throughout life.)
  • UMKM as an effort to improve the Balinese economy  + (When tourism fell due to the COVID-19 pandWhen tourism fell due to the COVID-19 pandemic, another area that could be developed to boost Bali's local economy was MSMEs. The existence of MSMEs can help improve the community's economy, because through MSMEs the wheels of the economy can spin, create jobs, economic growth, and absorb labor.</br>Balinese young people have high creativity and enthusiasm. This creativity and enthusiasm should be used to create opportunities that can improve the welfare of the community, for example through MSMEs.</br>Small businesses such as selling chicken sempol, for example. Even though it is only one small cart, but this can be the beginning for the future to develop into a bigger business. future to develop into a bigger business.)
  • The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the erWhen viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
  • The existence of Balinese Language Wiki in cyberspace as a medium/means for storing Balinese language, script and literature.  + (When viewed from the development of the erWhen viewed from the development of the era, Balinese is no longer in demand and is rarely used by the speaking community, many people at home are embarrassed to speak Balinese for fear of being called old-fashioned and uncool. Parents who are young or who have just become parents speak Indonesian more in their respective homes. This is because they no longer live in the village but have urbanized/moved to a city near where they work. Some rent boarding houses, rent or buy BTN in Denpasar, Surabaya, Jakarta and other big cities. That is why in friendship or in daily life they definitely communicate using Indonesian.</br>That is what causes the existence of Balinese language, script and literature to gradually become extinct.</br>In my opinion, it is already very difficult to find young children or teenagers who are really fluent in Balinese and understand and pay attention to the existence of Balinese script.</br></br>The existence of Bali Wiki, if I liken it to water in the desert, is very beneficial because it can quench thirst when we are thirsty. Especially in today's technological developments, many people already know and are smart in using cyberspace/social media tools, you will see how important the existence of BALI WIKI is in its position as a cultural root which is one of the main weapons that can and is able to maintain and preserving Balinese language, script and literature.</br></br>BALI WIKI has carried out many efforts or activities, such as making posts in Balinese, in Balinese script, which are uploaded on social media such as: IG, FB, Youtube, etc.</br>Making opinions/headlines in print media.</br>As well as holding competitions related to maintaining and preserving the existence of Balinese language, script and literature for those who are always active in cyberspace.</br></br>From the many efforts that have been made, it is hoped that the presence of BALI WIKI will always exist and be strong and more advanced/developing for all Indonesian people, the world and most importantly for the Balinese people. most importantly for the Balinese people.)
  • 3 - Luh Ayu Manik Mas, Luh Ayu Manik Pahlawan Lingkungan  + (When walking home after watching ogoh-ogohWhen walking home after watching ogoh-ogoh, Luh Ayu Manik and Putu Nita were surprised to see the young people falling up and running around, and screaming in fear accompanied by asking for help. "Tulung-tulung ..." shouted Wayan. There are people who can walk. the body is tall and made of all kinds of plastic and cork. Instantly Luh Ayu Manik remembered I Wayan's behavior with and I Made who liked to throw away the trash when making ogoh-ogoh into the river this morning.ing ogoh-ogoh into the river this morning.)
  • Apang Tusing Kalahan Mixue  + (Who doesn't know Mixue? A fast food producWho doesn't know Mixue? A fast food product from China. If there is an empty shop, it won't be long before it becomes a Mixue outlet. What makes Mixue booming? Some say it's because it's cheap, it's delicious, so it's trendy, all of this. Then until when will we just be consumers? Of the thousands of young people, is it true that no one can compete with Mixue? Now, try to get the government to go into the field, visit MSMEs in the regions, help promote them, or if you may ask, make a policy so that young entrepreneurs are given the opportunity to borrow investment capital more easily. Mixue is good in the sense that it provides jobs, but it is definitely better if the Balinese businesses can be as viral as Mixue.inese businesses can be as viral as Mixue.)
  • BALI MELALI: Nangiang Pariwisata Ring Bali  + (Who doesn't know about the island of Bali?Who doesn't know about the island of Bali? The island is already famous to foreign countries. Tourism in Bali is the source of the economy that supports most Balinese people. But as it is now, Bali tourism has dimmed since the Covid-19 virus is endemic in the world. It has been two years since the Covid-19 virus has attacked our beloved earth. Several policies have been implemented. However, Bali tourism has not been able to return to normal. We as citizens, especially as young Balinese, should provide and carry out creative efforts that can stimulate tourism in Bali.</br></br>In this era of globalization, everything is digital and sophisticated. We can use this advanced technological development as a tool to generate tourism in Bali. One of the creative businesses that can generate tourism in Bali is an application called BALI MELALI. This application uses technology in the form of VR or Virtual Reality. In the BALI MELALI application, it displays tourism destinations in Bali. If you use this VR technology, tourists or anyone who has downloaded the BALI MELALI application can see the tourism places that we want. Using this VR, tourism destinations in Bali can be seen for real, this can foster a sense of longing for Bali and cause tourists to want to come again to Bali.</br></br>In the BALI MELALI application, it not only displays well-known tourism destinations, but should also display places that are not widely known. In Bali, there are actually many tourist destinations that are not well known. If you only show places like Kuta Beach, Pandawa Beach, many tourists will already know. That's why in this application it is very good if it shows places that are not known by many people. Not only that, the BALI MELALI application does not only display virtual or images, but can be filled with sounds that are in that place. For example at Candikuning Waterfall, if we travel to waterfalls, there are definitely sounds like the sound of gurgling water, the sound of trees blowing by the wind, the sound of birds and so on.</br>The presence of images and sounds in the BALI MELALI ibi application can certainly cause longing from tourists and travel to Bali. Hopefully the business in the form of the BALI MELALI application can help Bali tourism return to normal. Hopefully Bali tourism will rise soon.al. Hopefully Bali tourism will rise soon.)
  • Anak Istri Benteng Utama Nglawan Panglimbak Hoax  + (Women As The Main Role of Ward Off The FakWomen As The Main Role of Ward Off The Fake News</br>In the world of globalization today, all people are faced with an extremely fast flow of information. Lots of information makes it easy and also useful for the community, but there is also misinformation and misinformation that is spread by irresponsible people which are very dangerous if it is spread into the community. Information is very easy to access even for young children. Here the importance of the role of women in protecting their own families and environment so as not to be influenced by the hoax. Women can be the main bulwark in the face of fake news as well as become ambassadors for social media literacy because generally, children are very close to their mothers. Hoaxes or fake news are often wrapped in a catchy headline, that can draw the emotional side of a person. The spread of fake news has many purposes, one of which is to divide people and cause divisions.</br>Women as a mother can simultaneously direct their partners and their environment to have an important role in stopping the spread of fake news. By instilling a literacy culture in the children and the environment, information will be fully delivered and accurate that leads to a reading culture, improve human resources in the future, and avoid fake news made by irresponsible people. Women often feel insecure, and feel less intelligent than others, so, they are scared to express their opinions if they find wrong information. Women as literacy agents must be able to ward of hoaxes and be able to sort out logical news also consider whether the news is important or not to be spread. With the active involvement of women, it will certainly minimize the spread of hoax news in society.nimize the spread of hoax news in society.)
  • Preservation of Art Culture by Young Balinese Artists  + (Young people in Bali should participate inYoung people in Bali should participate in preserving Balinese customs and culture. As the young generation we should be proud of the culture we have. Balinese customs have been around for a long time and should be passed on to the younger generation now. We also use Balinese as a communication tool to speak everyday. Balinese culture is also a lot. Art that gives the impression of the beauty of Bali and the creativity of existing artists. In this case, especially in the new era of globalization, young artists use digital media to support their family life. By using existing social media, it is hoped that it can attract young people as well. Thus, I, as the younger generation, hope that the government is able to empower the potential that exists in Balinese society.potential that exists in Balinese society.)
  • Wana Parwa  + ([EN] After losing the dice game, the Panda[EN] After losing the dice game, the Pandavas lived for twelve years in the jungle. In the thirteenth year, they had to disguise themselves unnoticed. If their disguise is uncovered, then they must repeat the period of exile in the forest for another twelve years.</br></br>The Mahabharata incident occurred around 5,000 years ago, in the last quarter of the Dwaparayuga era. At that time, human life could reach 1,000 years with a long young period. So, do not be surprised if the Pandavas exiled themselves for a dozen years and can still have strong children. Not surprisingly, Bhisma, the elder of Hastinapur's nobles, was still alive when Arjuna, his grandson, had a son named Abhimanyu.</br></br>In the forest, the Pandavas meet various magical things. One of the most important is the meeting of Maharaja Yudhisthira with a python who was Nahusa, his own ancestor. Nahusa was cursed to be a snake because of his arrogance. There was also the Yaksa Prasna incident, when Maharaja Yudhisthira was tested by Lord Yamaraja, the controller of death.by Lord Yamaraja, the controller of death.)
  • Yama Purana Tattwa  + ([EN] There are various events that cause p[EN] There are various events that cause people to die. There are people who die naturally due to age, there are those who die from illness even though they are young. In many instances, some die because of accidents, natural disasters or being killed. The most unfortunate thing is that it was suicide.</br></br>According to Yama Purana Tattwa, reasonable death is referred to as starch, whereas death due to accident, disaster or because of an animal is called wrong starch. Death due to murder or suicide is called starch. The ways in which humans deal with death have different effects on the consciousness of the spirit after death. The spirits of people who die naturally are different from those of those who die in accidents or commit suicide. Lontar Yama Purana Tattwa gives a category of these types of death and describes the state of a person's spirit if he dies in a certain way.</br></br>Lontar Yama Purana Tattwa is a collection of dialogues between Lord Yama, the lord of death, and the great rsi in Janaloka. This ejection also mentions deaths due to landslides, which must be made a special ceremony so that the spirits that die do not turn into preta, or ghosts. This ejection also mentions the order of death ceremonies for people who died naturally and unnaturally.people who died naturally and unnaturally.)
  • Kuta Beach  + (kuta beach is a very beautiful beach. on kkuta beach is a very beautiful beach. on kuta beach we can see the sunset, and the environment there is very clean. therefore we as young people must maintain the cleanliness of kuta beach so that it is maintained. even we are. let's protect the environment in Bali so that it remains sustainable.nt in Bali so that it remains sustainable.)
  • Strength in Difference, for a Great Soul  + (“Indonesia is analogous to biodiversity in“Indonesia is analogous to biodiversity in the sea, when it has been able to dive into it, the beauty will be exposed.”</br></br>“Bhinneka Tunggal Ika Tan Hana Dharma Mangrwa” is a phrase in Kakawin Sutasoma that became the Indonesian motto. Different but still one, that's what it means. Simple, but meaningful. As a diverse nation, the diversity of life in Indonesia is unparalleled. Starting from tribes, religions, races, and diversity of groups have been staples in the identity of the Indonesian nation since the time of the ancestors. However, the truth is that life’s wheel isn’t always good. There are times when diversity becomes a threat, like a double-edged sword. Knowing this, it is vital to instill a sense of tolerance for diversity in the children of a nation. True mutual respect, esteem, and love are the keys to a strong bond of brotherhood in diversity. Hinduism recognizes a concept titled kinship called “Vasudhaiva Kutumbakam”.</br></br>From the Sanskrit, “vasudha” means earth, “iva” means as, and “kutumbakam” means family, so Vasudhaiva Kutumbakam has the meaning that all peoples of the world are one family and brothers without distinction of the tribe, religion, or race, language, or culture. Vasudhaiva Kutumbakam suggests five things in its successful implementation: truth, virtue, charity, peace, and ahimsa. If carefully observed, all of these cues have naturally grown in each and every person. Then, what young people need to do now? </br></br>Along with maintaining the existence of the key enforcer of the current sense of kinship. In accordance with the Nangun Sat Kerthi Loka Bali vision of the Nawa Cita, which has been regarded as the fundamental element of life in Bali. We must realize and take in the spirit inside ourselves to grow towards Bali's New Era. Bali is well-known abroad for its friendliness, kindness, and hospitality. We can all agree that there will always be differences between us, as stated in one of the sections of Sad Kerthi, which is the realization of Nangun Sat Kerthi Loka Bali's vision, called Jnana Kerthi. So, for the realization of Bali Santhi Jagadhita, this should be the main reason for which we, as religious people, should practice Asah, Asih, Asuh, Salunglung Sabayantaka, and Paras Paros Sarpanaya.ng Sabayantaka, and Paras Paros Sarpanaya.)
  • 5 Way  + (Five young men with different backgrounds sat down with one meal together.)
  • Preserving and Modernizing Balinese Culture Before Maligia Marebu Bumi  + (50 years later. Bali will be welcoming its50 years later. Bali will be welcoming its 2000th saka year, and around this year, Bali will be celebrating its biggest ceremony ever. Apart from Eka Dasa Rudra, Bali will welcome the Maligia Marebu Bumi ceremony which is held once every 1000 years, every last three digits of the Saka year reach 0. However, judging from the current condition of Balinese culture, it is now increasingly dim. Will the Maligia Marebu Bumi ceremony still hold Balinese culture? Because many young people have left Balinese culture, forgetting the Balinese language. Then how. I hope the government can listen to my advice. My suggestion is that the government must infuse Balinese culture to young people, by developing the entertainment industry. Countries like Japan and Korea can maintain their culture because young people watch their own culture. Most young people in Indonesia, especially in Bali watch foreign films and play foreign entertainment with a foreign culture, so that young Balinese have an interest in foreign cultures, and end up having the dream of wanting to live in a foreign country. If the government wants to develop the entertainment industry, then young people will be aware of the culture they have, so they will aspire to develop their own country. In addition to solving internal problems, the entertainment industry is very profitable. With this, Balinese culture will be increasingly recognized by the world and its influence can match Japanese and Korean culture. Then can this be realized? The Entertainment Industry can be anything, such as Movies, Animation, Games, Songs, Etc. Many Balinese HR talents are suitable for this, such as painters who will create 2D graphic designs, City People who are talented with Coding, and Undagi or Sculptors who will create 3D designs. because at this time, it is time for us to modernize our culture so that it can be accepted by our younger generation, even the world by our younger generation, even the world)
  • Literature Berbakti Pada Pemimpin  + (A : Hi, what are you looking at on your phA : Hi, what are you looking at on your phone?</br></br>B : Look, on February 14, 2024 there will be a huge event.</br></br>A : February 14? That will be Valentine’s day.</br></br>B : No, it’s not Valentine’s day. You’re still young. Don’t think about girlfriend only. You see? February 14 is the grand election.</br></br>A : The grand election… of what?</br></br>B: I will tell you. The grand election is when we elect the president, vice president, parliament members and senators – all at the same time.</br></br>A : I don’t want to think about it. I’d better go out with my girlfriend.</br></br>B : Don’t say that, Gus! In Bali, we believe in Catur Guru concept. There are four gurus to be respected.</br></br>A : The first one?</br></br>B : It’s Guru Swadyaya, the Almighty God. The second one is Guru Rupaka, our parents at home. The third one is Guru Pengajian, the teachers at schools. Then, the last one is Guru Wisesa, leaders or government. If you prefer to abstain, it means you don’t respect the four gurus.</br></br>A : If you are going to vote, what are your hopes for the prospective leaders?</br></br>B : My hopes are, first, they should not be corrupt. Then, they have to support the people and mingle with the people. Lastly, since we are living in Bali, I want to vote for those who strengthen and preserve Balinese culture.</br></br>A : I think you’re right.</br></br>B : Of course. Now, remember to come to the voting center on February 14, 2024.</br></br>A : So it will be in the morning then? What about the night vote?</br></br>B : Don’t vote blindly at night, okay?e? B : Don’t vote blindly at night, okay?)
  • Smart Youth Choose Leaders According to Applause PPS  + (A video that tells about young people who A video that tells about young people who must participate in choosing leaders, because 1 vote can build a nation and state in a better direction. By using PPS claps as one of the criteria for prospective leaders to awaken young people in exercising their right to vote laterle in exercising their right to vote later)
  • I Bujang Katak  + (A young man lived who resembled a frog. HeA young man lived who resembled a frog. He dreamed of wanting to marry the king's daughter. When applying, only the youngest daughter is willing to marry her. Reluctant to give blessing, the King gave very difficult conditions. Will the Bujang Katak succeed in marrying the king's daughter?k succeed in marrying the king's daughter?)
  • Hoax tentang Keadilan Untuk Audrey  + (A young woman named Audrey admitted that sA young woman named Audrey admitted that she was beaten up by 12 students. The beatings were carried out in two places. There are two motives for this student to persecute him. First, the heart hurts, because the victim often brings up the problem of accounts receivable that had been committed by the late mother of the suspect. Second, because of male problems.</br>During the persecution, Audrey admitted that she was dropped onto the asphalt and kicked repeatedly by her friend and experienced bleeding from the nose and wounds on the face. Then Audrey also stated that one of the perpetrators abused her vital organs, namely by striking her female organs with her fingers, and because this made the victim no longer a virgin and also experienced swelling in her vital area. This incident went viral on social media so quickly that it shocked people throughout Indonesia.</br>However, after checking in the field of health, Audrey divisum and the post-mortem rejected the statement made by Audrey, the post-mortem said that there were no marks and hymen, Audrey did not experience a tear and Audrey did not experience physical trauma in the area.</br>This case is very unfortunate, and not as viral on social media. Hopefully hoaxes like this will not happen againlly hoaxes like this will not happen again)
  • Teknologi antuk kelestarian seni miwah budaya  + (Arts and culture studies are the result ofArts and culture studies are the result of work and creativity based on the norms and behavior of the Balinese people who are involved in preserving Bali's cultural heritage through artistic and cultural wisdom. It is hoped that arts and culture can be developed again by using technology to develop and develop works of art. Apart from that, introducing art and culture to the younger generation as a means of providing an understanding of philosophy and the values of the existence of cultural objects. The aim of this activity is to encourage the younger generation to learn about arts and culture in their region as a means of increasing cultural sustainability and as a means of preserving local culture, developing knowledge-oriented activities and as a form of preserving arts and culture. This is important so that the Balinese people, especially young people, can gain better motivation and understanding, and can participate in the process of internalizing these cultural values into their own lives.hese cultural values into their own lives.)
  • Learn Balinese with BASAbali Wiki  + (As far as I know this website provided BalAs far as I know this website provided Balinese language online dictionary. My opinion about BASAbali Wiki is that this website could be very useful for those who want to learn Balinese or young generation in Bali that has mostly used Bahasa Indonesia since childhood, so that they even don’t know how to understand Balinese, mostly the main reason is that they think if we use Balinese language in conversation with friends it sounds plebeian and I think that’s very disappointing because as Balinese we should know our language, especially since Balinese have their own alpahabet called “Aksara Bali” which mean Balinese is a big language, it could be better if we understand types or level of Balinese language such as Alus Sor, Singgih, mider and the structure of Balinese language. And as a Balinese who want to learn more I also feel this website would be very useful because we can easily acces the word that we still confuse in Balinese language. And I also hope that people this website because I believe that there are many people need to know about and use it. </br>That’s all my opinion </br>Thank you use it. That’s all my opinion Thank you)
  • Sembrama Wacana Manggala Dinas Pariwisata Provinsi Bali  + (As the Head of the Balinese Tourism MinistAs the Head of the Balinese Tourism Ministry, I congratulate and thank you for the fourth Public Participation Wikithon competition organized by BASAbali Wiki. This competition is very useful during the COVID-19 pandemic. Why is this? First, based on the competitions held, the government can get input or suggestions from the Balinese community about what efforts can be made to restore Bali.Please, millennials, help the government. Give us some useful ideas so that we can revive tourism in Bali as it was or even better in the future. Second, teenagers or millennials, do not hesitate to speak out about environmental and cultural issues in Bali. The Balinese government needs your ideas, to resuscitate tourism in Bali. If the young or millennial generation can synergize their ideas with the government through this wikithon competition, then the development of Bali in the Nangun sat kerthi loka Bali” vision will be realized (ie respect for Balinese customs, traditions, art and culture, wisdom and language).ns, art and culture, wisdom and language).)
  • The Importance of Preserving the Existence of the Balinese Language as the Cultural Center of Bali  + (As we know, Balinese is the mother tongue As we know, Balinese is the mother tongue which must be preserved. Along with the development of globalization, the use of Balinese language is decreasing. This decline is causing concern to many parties because the Balinese language is one of the roots of Balinese culture. The Balinese language as the mother tongue or first language for most Balinese people has an important role, namely as a symbol of pride, a symbol of identity, and is widely used as a means of communication in various activities within the household and outside the household which includes various social life activities Balinese people. But now of course this is not the case, because precisely what becomes the mother tongue for Balinese children is Indonesian, while Balinese is a second foreign language for them. The use of Balinese among young people now seems to have started to decrease interest because it is considered difficult and tends to be old-fashioned so that the interest is decreasing. This is of course a problem where the Balinese language is now getting less portion and attention from its users, shifted by languages that are considered modern. This objective condition certainly shows that the Balinese language has an important role as a means of communication in the Bali area which should be maintained and preserved. The preservation and development of the Balinese language certainly receives significant attention considering that language is part of culture, especially Balinese culture. In the Balinese language, it is not enough just a mere discourse, but there needs to be action and efforts from various circles of society, both from the government and itself.iety, both from the government and itself.)
  • Ngelaksanayang Kegiatan Positif Anggen Ngisi Kemerdekaan  + (August 17 is the Independence Day of the RAugust 17 is the Independence Day of the Republic of Indonesia. Many people carry out activities to commemorate independence day such as carrying out flag ceremonies at schools and at the office, holding competitions, holding performances in the banjars (community village halls) or in the local environment. Usually these events to fill this independence are carried out by students, employees, and young people in their respective banjars. This activity aims to help people get along and remember the independence day.t along and remember the independence day.)
  • Balinese Carving  + (Bali has a thousand diversity, one of whicBali has a thousand diversity, one of which is art. There are so many arts in Bali, such as traditional dance, gamelan, carving and many more. There are also many arts in Bali that have gone international, one of which is Balinese dance which has been performed overseas so that Balinese dance is well known on the international stage. In addition to dance, gamelan art is also no less cool because many foreign people have participated in learning Balinese gamelan. This proves that gamelan is well known on the international stage. But what's interesting is "Carving Art", an art that displays this beauty, is not much in the interest of young people. So not many people know how to make Balinese carvings. My hope in the future for "Carving Art" in Bali is that this art can be developed and preserved to the wider community so that it can open up new jobs in Bali. As a start, let's get to know Balinese carvings, learn how to make them and how to develop them. So that we are able to preserve and promote "Balinese Carving Art" and can bring this carving art to the international scene like other Balinese arts.ernational scene like other Balinese arts.)
  • Development of tourism in Bali  + (Bali is known by foreign countries through its tourist attractions and culture I hope that tourism in Bali will develop more for youth now and can be developed by young people now. My hope is that Bali will progress and develop)
  • maintain harmony in Bali  + (Bali is one of the islands in Indonesia thBali is one of the islands in Indonesia that has a high tolerance attitude. The majority of religions in Bali adhere to Hinduism, but behind the many Hindu communities there are people who also embrace other religions such as Islam, Protestant Christianity, Catholicism, Buddhism and Confucianism. In the diversity that is lived by the people in Bali, harmony and harmony can still be lived side by side. Bali is known as the island of a thousand temples, among the many temples in Bali, there are also many places of worship that can be found such as mosques, churches, monasteries and also temples for Buddhist humats. The diversity that is owned on the island of Bali is a beautiful difference in the eyes of outsiders.</br>In the teachings of Hinduism there is the term tat twam asi which means "he is us". In the teachings of tat twam asi it has a very deep meaning for all religious people. Thus, helping others means helping yourself and hurting others means hurting yourself. The teachings of tat twam asi can also be used as learning that can be applied in everyday life in any environment. In the video entitled tat twam asi itself, it has a very meaningful meaning, in that different religious and social differences can still live a harmonious relationship and mutual tolerance.</br>Maintaining religious harmony is an obligation for every community, both young and old, to undergo tolerance. An area that has differences and is balanced with an attitude of tolerance will become a region that is peaceful, safe, comfortable and peaceful. Lack of sense of maintaining religious harmony will result in the destruction of a region. The strategy that is able to change this culture is with a pattern of attitude that comes from oneself and tries to be a good person in the eyes of society (If not now, then when? If not yourself, who else?).w, then when? If not yourself, who else?).)
  • Paplajahan ané Kaajahin baan Bali di Déwék Tiangé  + (Bali. She is a true gem of an island in InBali. She is a true gem of an island in Indonesia's ever-expansive archipelago. A spiritual haven full of food, culture, and history. My story starts with my parents, my mother, the daughter of a renowned Balinese dancer and an American businessman, and my father, the son of a young Australian woman and the Balinese man she fell in love with during her visit to Bali. My parents met when they were 14 and 15 on Legian Beach and had their first date at the BIS prom, the school that I go to now.</br></br>Growing up in Bali is a singularly extraordinary experience, one that is steeped in a rich cultural heritage and a deep connection to the natural world.</br></br>My entire childhood, I was constantly surrounded by the island's mesmerizing beauty, from the stunning beaches and lush jungles to the intricate temples and colorful offerings that were a ubiquitous presence in my everyday life. Bali's natural landscapes were not just a backdrop to my childhood but a playground, from splashing around in the rough waves of Dreamland to playing hide and seek in the rice fields next to my house, Bali gave me an endless source of adventure and discovery that invited exploration and imagination.</br></br>Beyond the beauty of the island, Bali gave me many lessons, perhaps the most significant is the importance of respecting and celebrating diversity. I was exposed to a rich tapestry of cultures, from the island's traditional Balinese customs to the myriad influences of its diverse expat community. From the colorful festivals and intricate dances to the daily offerings and ceremonies, Bali's cultural landscape was an ever-present reminder of the beauty and richness that comes from embracing different traditions and ways of life. I grew up celebrating Christmas, Halloween, and Easter but I also went to my familys kampung every time there was a ceremony to be performed. Bali showed me the richness that comes from embracing diversity.</br></br>Bali also instilled in me the importance of community and the power of connection. The island's tightly-knit communities and strong familial bonds were a constant reminder of the importance of supporting and uplifting those around us. I learned the value of being a part of something bigger than myself. Everywhere I went, everywhere I go theres a good chance that I know someone. theres a good chance that I know someone.)
  • "Wiki Animation and Wiki Complete Dictionary as Forms of Maximizing BASABali Wiki in Dealing Education, Economic, and Cultural Issues"  + (Balinese language is the mother language iBalinese language is the mother language in Bali. The existence of the Balinese language is increasingly fading. There are many efforts to preservation the Balinese language, for example is BASAbali Wiki. BASAbali Wiki is very good because it can help preserve the Balinese language, such as creating dictionaries, community spaces, and social media like Instagram with easily accessible. However, there are features that haven’t been able to attract the attention of millennials because there are still many millennials who don't know about the existence of the BASAbali Wiki website, it’s necessary to socialize it to schools as a form of introducing the BASAbali Wiki website to make it easier for millennials to learn Balinese.</br> </br>When I get the new Wikithon information, I was very happy because I can convey things that I think need to be added to the BASAbali Wiki website. Based on a survey conducted by the Program for International Student Assessment (PISA) in 2019, Indonesia is ranked 62nd out of 70th countries based on the level of interest in literacy. We know that Indonesian citizens have a low literacy level. In order the existence of the Balinese language to be sustainable in this era, harmony between Balinese language and technology is needed. To follow up this problem, I hope that BASAbali Wiki can be a place multimedia artists to change Balinese stories in BASAbali Wiki into animation. We usually see newborns being given an animated YouTube show in English, why don't make an animated show in Balinese? If there are many animated shows in Balinese language, this is one way to make children happy and know a lot of vocabulary from their mother language. This will certainly be good progress if it’s broadcast on YouTube, television, and other social media. Parents who give shows to their children unknowingly teach Balinese to their children and as a form of participation in cultural issues that are often heard and discussed. If this Balinese animation video is successfully made, the video could be bought by television station. Through this, BASAbali Wiki will generate funds and be able to improve the economy of talented young multimedia artists.</br></br>Nowadays, many young people expect dictionaries that can translate Indonesian into Balinese as a whole, such as Google Translate, but not yet. My friends are less enthusiastic about participating in Balinese language competitions because they are afraid with sor singgih in Balinese, they quicker to say it's complicated. This happens because the family and community environment are rarely use Balinese. Based on this, I hope that BASAbali Wiki can become a solution one day, such as providing features such as google translate not only for words but also for complete sentences so that can attract the attention of millennials in learning Balinese.</br></br>Based on the opinion that I have conveyed, I have also unknowingly participated in dealing with public issues in Bali including education, economy, and culture. Through this opinion, I hope that BASAbali Wiki will continue to develop in a sustainable manner.ntinue to develop in a sustainable manner.)
  • preserve the Balinese gamelan  + (Balinese people often don't want to learn Balinese people often don't want to learn to play music. Maybe because it is difficult or there is no time to learn it. So, starting today, let's learn about it. For example, during pengrupukan. Many young people are also starting to leave this megambel culture, maybe because of prestige. I hope that in the future more and more young people will appreciate culture and want to preserve it.ppreciate culture and want to preserve it.)
  • Review Bali's Silent Crisis  + (Bali’s history is made up of many contradiBali’s history is made up of many contradictions. Some of these are intrinsic to Balinese culture and society; others are due to the experience of colonisation by the Dutch and the result of incorporation into the nation-state of Indonesia. Others still stem from forces of modernisation, globalisation, tourism and consumerism. The authors of Bali’s Silent Crisis: Desire, Tragedy and Transition highlight these contradictions to reveal underlying problems that continue to shape, influence and in certain ways, haunt daily life in Bali. They contend that these forces and associated changes have resulted in deep psychological and cultural trauma that remains largely unacknowledged – hence a ‘silent crisis’ – and runs counter to the discourse of Bali as a paradise.</br>The authors have lived and worked in Indonesia over many years, with much of that time in Bali. With academic backgrounds in cultural studies and health promotion they bring an interesting perspective to their subject and display an obvious concern for the long-term psychological health of Balinese caught up in the profound processes of change, violence, and desire that are encapsulated in the subtitle of their book. From the outset we get a very strong sense of their motivation in researching and writing the book and their commitment to Balinese friends and colleagues. It is clear they have a great deal of affection for their subjects and come to their conclusions based on a long-term engagement with Bali.</br>The full review of the book is available in: https://www.insideindonesia.org/review-bali-s-silent-crisis?highlight=WyJiYWxpIiwiYmFsaSdzIiwiJ2JhbGkiLCJiYWxpJyIsImJhbGknLiIsIidiYWxpJ3MiLCJiYWxpJywiLCJiYWxpcycuIl0%3DIidiYWxpJ3MiLCJiYWxpJywiLCJiYWxpcycuIl0%3D)
  • Building a Sustainable Bali as Hope for the Future  + (Bali…. Who doesn't know Bali? Bali, known Bali…. Who doesn't know Bali? Bali, known as the Island of a Thousand Temples, is a mainstay tourist destination in Indonesia which is very well known throughout the world. Bali is also known as the Heaven of the world, this is because Bali has extraordinary natural beauty supported by the uniqueness of Balinese culture which is very closely related to Hinduism. The Bali Tourism Sector is used as a livelihood by the majority of the Balinese population, but over time, many problems have arisen, starting from the outbreak of the Covid-19 pandemic, Balinese culture which is starting to be abandoned by the younger generation, to natural beauty which begins to disappear along with development developments.</br></br>Because cases of the Covid-19 pandemic had increased, many tourism sectors suffered losses and even went bankrupt. This caused many entrepreneurs and traders and other parties working in the tourism sector to lose their jobs, which increased the unemployment rate in Bali. This rising unemployment rate has made the economy in Bali unstable, starting from the increasing prices of goods, the scarcity of food supplies, and so on. In addition, with the development of an increasingly modern era, many young people pay less attention to culture that has been passed down from generation to generation and has caused many original cultures that should be a tourist attraction to fade. As time goes by, the development of development in Bali is also increasing and it is not uncommon for these developments to eliminate the natural beauty that should be the main tourist attraction in Bali, for example, starting from rice fields, many tourists visit Bali just to enjoy the beauty of the rice fields. in Bali, to the cool valleys in Bali.</br></br>In order to prevent Covid-19 in Bali, the government must promote booster vaccinations for all people in Bali and don't forget to advise the people to obey and adhere to health protocols so that life in Bali recovers so that it returns to normal. The younger generation also tends to be less familiar with Balinese culture and prefers foreign culture, therefore so that Balinese culture is not abandoned by the younger generation, namely teaching children at an early age to get to know culture in Bali such as learning Balinese dances, Balinese traditions and so on. Finally, to overcome the increasingly lively development, we must maintain and preserve Bali's nature so that its natural beauty can remain beautiful.t its natural beauty can remain beautiful.)
  • How to Maximize The Use of Basabali Wiki  + (Basabali Wiki is a digital platform where Basabali Wiki is a digital platform where the local community could share informations, voicing their opinions, and replied to each other's opinions. These opinions could be in a lot of form such as videos, poems, poetries, and others.</br></br>Then, how can us maximize the use of Basabali Wiki? Actually there are lots of way that we can do. Firstly, we need to socialize the importance of Balinese language to the young generations. Because we often see that these days generations barely know and speak in Balinese eventhough they are Balinese. Second, introduce, familiarize, and implementation of the website and application so that students are used to the language itself and able to at least understand the essence of the language. Lastly, educators should motivate and push students forwars in a lot of way so that they keep getting interested to learn more of the language in a long period of time. of the language in a long period of time.)
  • Different is Beautiful, Bhinneka Tunggal Ika Unites  + (Being born and growing up in Indonesia is Being born and growing up in Indonesia is a gift, because this country is full of ethnic, cultural and religious diversity. But united in Bhinneka Tunggal Ika. Differences were created by God so that we are able to complement each other, not as an excuse to continue to create disputes between beliefs, because every religion certainly teaches its people to love one another. Living side by side in harmony is the dream of all levels of society, maintaining harmony is something that must always be done in the current era of technological development, the many hate speeches, provocations and even widespread radicalism are feared to erode the sense of diversity of the Indonesian people. The terms minority and majority are not interpreted based on how many adherents of the religion concerned, but there is something important to realize that our country has been able to implement the values of Pancasila and the 1945 Constitution which gives freedom to its people to embrace their own beliefs and carry out their teachings. his religion. As young generations of Indonesia, we have an obligation to continue to uphold the value of tolerance between beliefs, disseminate positive things related to the lives of people of different religions who are able to live side by side in harmony and some even share places of worship in the same area. Taking concrete actions that are not just being able to mention religious teachings about harmony but are unable to implement them in everyday life. It is important to be active in society from an early age so that you are used to living side by side regardless of the differences that exist in each individual. Thus, the sense of belonging and mutual cooperation will open our eyes that the difference is very beautiful.yes that the difference is very beautiful.)
  • COMA (Composting Around)  + (COMA (Composting Around) is a composting aCOMA (Composting Around) is a composting activity carried out by young people from the school environment who then moves into the community with a background of organic waste which damages the environment if not properly processed. The COMA action begins with socialization in the form of education in the form of knowledge and practices about composting on a regular basis to young people in schools such as high schools. After being given education, students will carry out composting practices directly in the school environment. This composting ability will then be applied in their respective homes which will indirectly be applied on a community scale, where the community is the largest source of organic waste.</br></br>In the Sundarigama Lontar it is stated that “Wariga, saniscara kliwon, ngaran tumpek panuduh, puja kreti ring Sang Hyang Sangkara, apan sira amredyaken sarwa tumuwuh, kayu-kayu kunang” which means that on Wariga wuku, Saturday Kliwon is called Tumpek Panguduh, a holy day of worship of Sang Hyang Sangkara, because he is the god who rules the fertility of all plants and trees. This is related to the issues raised in the COMA project, namely composting with products in the form of compost, compost can be used as a natural fertilizer for plants which helps in increasing soil fertility and environmental maintenance.l fertility and environmental maintenance.)
  • Bring Your Tumbler Be An Eco Warrior  + (Conducting campaigns for using tumblers to the community, especially young Balinese.)
  • WUJUD DEMOKRASI DALAM PEMILU  + (Democracy is a 'surrogate election' by incDemocracy is a 'surrogate election' by incompetent parties in which many agreements are perverted.</br></br>Democracy has now been greatly eroded by the current of globalization, even democracy itself has become a pioneer which has resulted in our country being influenced by foreign or western countries. In fact, it can be said that currently Indonesian democracy reflects more on external democracy so that the meaning of democracy itself has been erased or even faded. In fact, if Indonesia wants, we can make this democracy a forum for making the country developed. The cultivation of democracy itself should also have started from an early age so that the understanding contained therein can become a motivation for a good state life. And the nation's next generation will be able to implement a good and correct democratic system.</br></br>Indeed, it can be said that Indonesia is a democratic country, but in fact that democracy has been eroded and even polluted by foreign countries that have entered our country. Especially at this time, after I read and quoted from detik.com there it was explained that former Indonesian President Megawati Soekarnoputri confirmed that the validity of democracy in Indonesia was being tested. Because there are still citizens who cannot accept diversity in Indonesia. Many people differentiate between religion, race, or who they are. Leaders should be able to erase all of that, not just make promises.</br></br>With these differences, it is clear that Indonesia is not a democratic country because Indonesia has been oppressed by the current of globalization which is becoming more and more rampant among society. Even if we look at the government system, Indonesia has adopted a western country system. reflecting on rural areas that have never been reached by the government and are thought to be forgotten by the government. So here it will give rise to discrimination that the village is not the State of Indonesia because it is never considered. And young people who will succeed the nation will never be instilled with a spirit of democracy because their parents are reluctant to see a president who has treated the villages unfairly.</br></br>This will be a great opportunity for other countries to develop business and make rural residents think better of foreign countries.</br></br>In my opinion, there are several things that make democracy possible so that it can be implemented well, democracy provides the opportunity to enable citizens to participate directly or through their agents, in the formulation, development and making of laws. And the most important thing is, Indonesian citizens must be able to implement cooperation not only with the government but also with the people. Because good democracy is created by the government for the people and back to the people.ent for the people and back to the people.)
  • Can we live in a dirty environment?  + (Do we like dirty environments? Can we liveDo we like dirty environments? Can we live in a dirty environment? A dirty environment indirectly and without us realizing it, will create negative energy that can disrupt our lives and make us feel uncomfortable. So stop littering.</br></br>For example, at the Besakih Temple some time ago, many visitors to the temple left their trash unattended and seemed to have no sense of ownership over their trash. What really happened and what small steps can be taken to overcome it? To answer that, we can follow the example of Singapore, which was notoriously dirty when it was not yet a developed country like it is now. In the past, Singapore was very dirty because its people liked to litter and also spit. Then what concrete steps were taken by Lee Kuan Yew as a figure who advanced Singapore? He collaborated with young people to be conscious and independent in participating related to cleanliness and health. Young people are mobilized to want to speak out regarding cleanliness and health, especially from their small environment, namely in the family. The results we can see together that Singapore has advanced so rapidly in the past few decades that today it has succeeded in becoming a developed country and is one of the countries that we know is so clean and respectful of its hygiene regulations. This is a small idea that can be done in Bali so that we can start this clean mindset from the smallest environment, namely the family environment and hopefully when the small thing reaches its biggest point, Bali can become a much cleaner island and respect its beautiful nature.r island and respect its beautiful nature.)
  • What Makes Bali Have Salunglung Sabayantaka ?  + (Do you know Wiro Sableng and its 212 themeDo you know Wiro Sableng and its 212 theme song? It was a popular movie for young people in the 90’s. Perhaps today’s generation still know it because the song is remixed by Bondan Prakoso. The lyrics are humorous, yet meaningful. Everything in this world is made in contradictory pairs, but those contrasting elements could cause them to unite. Just like the existence of so many different religions. There are Hindu, Islam, Christians and Confucianism. Even though all of them are different, they are all mankind. Hopefully, everyone can hold each other’s hands, live together, help each other, and avoid riots. Bali has been known as a peaceful place for so many years until now. How could it be? It’s because we adhere to our ancestors’ main teachings. The three teachings are always implemented and preserved. First, there is the law of karma-phala. As the bond of bone and marrow, karma-phala—what you sow, what you get—has become the life’s philosophy of every Balinese. Therefore, almost nobody dares to make trouble for other people because the same bad effect will return to them. This philosophy applies not only among the Balinese or the people in general, but also to the whole creation. The second teaching is called manyama braya—brotherhood. As neighbors, one must help each other, do some community services, and never discriminate against others because they are handsome or beautiful, Hindus or Muslims, Balinese or Chinese, and so on. If one has time and ability, one should not hesitate to help others. The last teaching is to share during holy days. During Galungan or Kuningan, the Balinese Hindus share cakes or sweet fermented cassava to non-Hindus. Similarly, during Christmas, Idul Fitri or other holy days, the non-Hindus also give cakes to people to other people regardless of their religion. Such sharing is beautiful. We could live in happiness. The three teachings, therefore, should be preserved so that our Bali community can always go hand-in-hand, in joy or sorrow. always go hand-in-hand, in joy or sorrow.)