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" JUST CONNECTION OCCURRING IN BALI "
OM SWASTIASTU
I respect the Government of Bali and I love happy friends.
Let us give thanks to the presence of Almighty God who has given Asung Kertawara to all of us so that we can gather in this place. Before I deliver this speech, I first want to thank you for the time and opportunity given to me to deliver my speech of hope. to the Bali government entitled "JUST CONNECTION OCCURRING IN BALI".
Traffic jams arise because the volume of motorized vehicles is not proportional to the volume of the road. The number of motorized vehicles and cars increases every day. As a result, cars, public transportation and motorbikes pile up on the streets, traffic jams occur. Congestion can also slow down the performance of people who are stuck in traffic jams. Workers will be late arriving at work and students will arrive late at school. This especially happens to people who choose to use private transportation rather than public transportation.
Traffic jams occur because too many people use motorized vehicles or cars and also because many road users do not comply with traffic regulations.
On this occasion I would like to invite you to overcome traffic jams in Bali. If we cannot overcome them, at least we can reduce traffic jams in Bali. There are 2 main things we can do to reduce congestion. First, use public transportation, don't use private vehicles, using public transportation can reduce the volume of vehicles on the road. In the end, traffic jams will be reduced. Second, get used to walking if the distance is not too far. This method is simple but difficult to do. Even though walking is healthy, and by walking we are contributing to reducing traffic jams in Bali. I am sure that by taking these 2 actions traffic jams in Bali can be reduced.
However, the Bali Government is expected to improve the comfort and safety of public transportation. I am sure that if public transportation is safe and comfortable, there will be more passengers. Finally, the number of private transportation users will decrease by itself.
This is all I can say, hopefully it is useful for all of us. Sorry if there are wrong words and actions. For your attention I would like to thank.
OM, SHANTIH, SHANTIH, SHANTIH, OM
Talking about the destruction of today's world which was destroyed by a leader wearing a nice mask but behind that there is an embodiment of a scary and arrogant giant, the leader's greed is raised in the ogoh-ogoh from ST. Tunas Muda Sidakarya, the earth in his stomach taken from begawang nala as if this earth were his own , falling humans wrapped around sharp iron depicting miserable, disappointed and sad. From this Ogoh Ogoh embodiment, it gives a reminder to the government as the leader of the people, that it should pay attention to the decisions made so that they are not selfish and do not make their people miserable. I hope the leaders remember that if the decisions made are good, the people will definitely implement them and this will make the world good again. Thank You +
Friends if you see a skinny dog feeling disgusted? in Bali it is said that there is ajian cambra berag, it is a tall ajian pangelakan, can turn himself into a thin dog his body is all rotten wounds on his neck.
These ogoh-ogoh remind us not to take care of other people's lives, torturing animals, especially Balinese dogs.
The government should care about guarding and being strict about people who kill, poison dogs, have hungry stomachs, get sick, and torture. In the midst of a lack of understanding, and laws regarding improper behavior towards animals. So that the dog does not become extinct and awakens the harmonious relationship of humans with nature, such as the concept of Tri Hita Karana. +
In Denpasar City, which is the capital, government and economic center of Bali Province, I see that flooding is the main problem in this city. It is not surprising that one hundred tons of waste is collected in Denpasar City every day. This is very dangerous if you don't pay attention, because it can make the damaged area worse. As a result, many other problems arise in the city of Denpasar because of this disease.
This problem cannot be left to the government alone, but the active role of society is needed. There are many ways that can be done to overcome the problem of blindness, one of which is by increasing public awareness of the importance of the problem of blindness. As a student, even in high school I was still taught by teachers to always care about the environment through the P5 program implemented at school. Through this program I think that this stupid problem can be solved by cultivating Magot. "Maggot Power Culture to Overcome the Lice Problem in Denpasar City" The City Government has helped overcome this flea problem with advanced technology, every citizen can help the government in this flea problem by cultivating maggots because maggot cultivation can break down organic waste into fertilizer or in Bali is often called nyanyad. Maggots come from Black Soldier Fly (BSF) flies, cultivation only uses board/wooden cages that have gaps and are covered with cloth, a small space to press maggot eggs and a rack for maggot growth, in the maggot growth process, it is placed in a place exposed to light. sun.
Organic waste such as nut shells, fruit remains and grass in the garden can be placed in this place. Magot to break down organic waste or dirt into fertilizer or manure. 1 Kg of Maggot can decompose 4 Kg of organic waste or rubbish every two days. If every city resident had 1 kg of fat, there would be no more organic waste in this city. The remaining plastic waste must be handed over to the government which has sophisticated equipment for recycling.
The following are the benefits of maggot cultivation:
1. Reduce the volume of waste in landfill because organic waste is used to feed maggots
2. Maggot fruit can be used as animal feed which contains high protein because maggots consume organic waste such as vegetables and fruit
3. Maggots which can dispose of waste will produce Kasgot (Maggot Residue) which can be used as organic fertilizer
Maggot cultivation is very profitable for the environment and maggot caretakers, because apart from being able to grow organic waste, fertilizer and maggot waste can be used or sold at a higher price, it can be said that maggot cultivation is easier and has a higher functional value.
Om Swastyastu
Good morning, best wishes to all of us.
First, let us offer praise and thanks to Ida Sabg Hyang Widhi Wasa for giving so many blessings and opportunities for all of us, so that we can gather at this happy event.
On this occasion, I will deliver a fairly short oration about tourism responsiveness. Because basically tourism is travel undertaken for recreation and entertainment.
We all know that the island of Bali is an island of a thousand islands, which is famous in foreign countries for the beauty of its flora and fauna.
But behind all that there is a problem that the government must find a solution for in the future regarding tourists who come to tourist attractions in the area of holy places that are arbitrary. Like many tourists taking photos at the temple by climbing the temple pelinggih, not being responsive to Balinese culture, insulting Balinese culture such as committing adultery in a holy place, being reckless on the road, not wearing a helmet, changing motorbike plates and hiding his identity visa so he can work in Bali .
And it's no surprise that the presence of tourists disturbs local communities.
This is a serious problem that leaders must address in the future, enforcing the rules for tourism to Bali. Give more consideration to tourists who work in Bali, because as far as I know there are still many local people who are unemployed, perhaps the existence of these wise regulations can help local people get jobs and be more considerate of tourists who open jobs in Bali even though they are not citizens. +
Who doesn't know the motto of Indonesia? We as citizens of Indonesia must know the Indonesian motto, namely Bhinneka Tunggal Ika, which means different but still one as stated on the Garuda Pancasila symbol. As we already know, Indonesia has many differences in ethnicity, race, religion, ethnicity, language and class, but it is characterized by unity.
Based on this motto, I, as the majority, have an opinion about religious harmony in Indonesia. I took objects in the area of Bali and the environment of my friends who have different religions from me. From the Indonesian motto, religious harmony in Indonesia is good. For example in Bali where the majority religion of the people is Hindu but the activities of other religions can still run smoothly and peacefully. The adhan for the five daily prayers for Muslims is still being carried out in the respective mosque areas in Bali. There are also places of worship of other religions side by side.
Many have religious differences, so of course there are problems. These religious differences are based on different beliefs and faiths but often cause problems such as SARA (Tribe, Religion, Race and Intergroup) issues. Reflecting on the meaning of Bhinneka Tunggal Ika, we as citizens of Indonesia should continue to maintain and guide these differences by looking after, respecting and loving one another. That is what shows that differences can become unity. +
Om Swastiastu.
I will express my opinion about development of the BasaBali Wiki platform among the Balinese community. In my opinion, with the BasaBali Wiki platform, it is very easy for me and the entire community especially the Balinese people to follow all developments on issues that are happening in Bali, especially among the community. In addition, this platform also provides a wikithon competition where I and other people can participate to provide input on various obstacles and activities that must be carried out by the government to achieve prosperity and smoothness for the entire community. I am interested in issues that are currently happening in the community, such as the excessive use of foreign languages so that the mother tongue of the Balinese people is fading, namely the Balinese language. I really agree if the BasaBali Wiki platform is developed more widely, especially introduced and used in every school through educators who teach their students. Maybe some schools already know and use this platform, but in some other schools, I don't think so and this must be followed up immediately because the use of Balinese language and knowledge about Balinese culture is currently starting to fade due to the influx of foreign cultures and the continuous use of foreign languages. In addition, the BasaBali Wiki platform can be a place of achievement for students and the public who want to participate in sharing their works. Another issue is the unemployment rate in Bali. The number of unemployed makes the poverty rate in Bali increasing. People find it difficult to find work because the standards for being an employee are not met. Therefore it needs special attention from the government, where training such as workshops for people who have not worked can be held. The introduction of the BasaBali Wiki can be a major topic because introducing and training them on the content of this platform will make them interested in learning the Balinese language and Balinese culture. For example, learning Balinese consistently will be able to open up job opportunities, namely as a Balinese language tutor. So, it is necessary to hold training sessions to train and motivate them to learn more about the Balinese language and Balinese culture. That's the opinion I can convey. Thank you for nice attention.
Om Santih, Santih, Santih Om
The global epidemic has hit the world, as well as what happened in Indonesia, so the stay at home program was implemented as an effort to suppress the expansion of COVID-19. At the Open University, March is the beginning of the tutorial semester for the 2020 registration period, both online tutorials (tuton) and face-to-face tutorials (TTM). UT Semarang, is entering its first tutorial for students who take the TTM learning mode. To comply with the government's program, the learning mode has been shifted to virtual classes, so that students can still get their right to acquire knowledge but stay safe by staying at home. The TTM class is replaced using the tuweb mode (webinar tutorial). The new mode was obtained by students, thus encouraging this research to be carried out. How are students' readiness with the renewal of learning modes? How is the mastery of technology needed by students in welcoming their learning? The research method used is a quantitative method with a questionnaire. The population was taken from 100 students of UT Semarang, Batang Regency working group from various semesters. The results of the study show that 82% of students support and are more enthusiastic in preparing technology for a new mode of learning using Tuweb. Suggestions and input from students also make evaluations in service more excellent at UT and the world of education in the global situation that is being hit by this epidemic." +
Indonesia views religion as a means and place to organize people's lives for the better. This is marked by Indonesia recognizing the existence of God. As stated in the first principle of Pancasila reads "Belief in the One and Only God". Religion is also seen as a teaching whose contents are all about truth. In Indonesia there are six religions that are officially recognized by the government, including Islam, Hinduism, Buddhism, Christianity (Protestantism), Christianity (Catholicism), and Confucianism. But in fact lately, religious differences are often a source of division and disharmony in society. The above quote is an excerpt in Kakawin Sutasoma which means, even though they are different, in fact they are still one. What must be used as a guideline is how to unite and respect each other in differences. Because with these differences we can create a beautiful and harmonious life.
Since long ago, our ancestors and elders in Bali have given messages related to this difference in religion. This is marked by the existence of the Gegambelan or Gambelan. Gegambelan is a collection of traditional Balinese musical instruments which are played in an ensemble or together. Gamelan comes from the word "gambel" which means to hold. Gamelan consists of several types of musical instruments such as Gangsa, Trumpet, Gong, Petuk, Flute, Cengceng and many more. Besides that, looking at the shape, it turns out that each gamelan is different with its own characteristics. But the drummers (players) know that there is one goal, namely to make the melodies sound beautiful and harmonious.
Thus, this gamelan philosophy is the same as the condition of the plurality of religions in Indonesia. Different in religious teachings, but actually have one goal, namely the truth. Why are gamelan different in shape and form, but can be harmonious? Because in playing gamelan we are able to respect each other to give each other room to move after what we hold and we adhere to. Just imagine if the Gangsa and Gong sounded together and preceded each other. Besides that, the teachings of Tat Twam Asi should be implemented as a concept of respecting all living things in this world. Let's hold each other, different religions are not an obstacle to forge unity.
"Harmoni Bali: Menuju Pemimpin Visioner dalam Mewujudkan Pembangunan Berkelanjutan, Kesejahteraan, dan Pelestarian Budaya" +
Future leaders in Bali must immediately address environmental and tourism issues as top priorities. These islands experience negative impacts from uncontrolled tourism growth, such as environmental damage, overcrowding, and economic imbalance. The increase in plastic waste and damage to coral reefs is a serious threat to environmental sustainability.
Additionally, the COVID-19 pandemic has devastated the tourism industry, which is the backbone of Bali's economy. Aspiring leaders must plan policies that will restore the economy, diversify revenue sources, and strengthen health infrastructure. Addressing employment and education issues is also important to strengthen local community involvement.
In facing these challenges, leaders must involve all parties, including local communities, businesses and central government. A long-term vision that focuses on sustainable development and preservation of Balinese culture is needed to create a glorious future for all parties.
Next, issues of labor conditions and income distribution must be taken into account. Leaders must devise strategies to improve the skills of their local workers, provide jobs, and ensure economic distribution of income.
To face these challenges, ambitious and dedicated leadership is needed. Future Indonesian leaders must have a strong commitment to sustainable development, social justice and cultural preservation. Only with a holistic and collaborative approach can Bali develop sustainably while maintaining the uniqueness and beauty of its nature and culture. +
It’s been 77 years since Indonesia’s independence. The Balinese people unite to give meaning to this independence. The Jagat Kerthi Toll Road, the Bali Cultural Center Area, and the Golden Triangle Harbor were built to support the spiritual (niskala) and material (sekala) welfare for the new era of Bali. Based on loyalty to Pancasila (the five inseparable and interrelated principles at the heart of Indonesia) as a weapon against drunken behavior, gambling, and other crimes for the sake of upholding the dignity of the nation and the authority of the Merah Putih flag. The whole community strives to improve performance, humanity, tourism, and cultural preservation to create Bali as the center of world civilization for the sake of upholding the spirit of the independence of the great Indonesia. +
If a person is affected by greed, then he will be affected by the nature of knda pat bhuta. Kanda Pat Bhuta is what can eliminate good qualities in humans.
The current government has not been able to implement the teachings of asta brata, because there are still many who are influenced by the nature of sad ripu (six enemies within) causing many people to be out of line. Many people find things that are not good. As a result, many people do not trust, let alone align with the government and can cause bad things to happen to their leadership.
If that is the case, who will trust the government? +
The biggest environmental problem in the world is plastic waste. Likewise in Indonesia, especially in Bali, plastic waste is a major environmental problem. Through the creative work of young people by utilizing plastic waste in the surrounding environment, the "luu plastic" ogoh-ogoh was created from Tujung village, Tegallalang sub-district, Gianyar-Bali. The message that the ogoh-ogoh want to convey to the government is how the government can make policies regarding the use of plastic for food packaging or just as a medium to make it easier to carry luggage. Besides that, how can the government provide a place for waste management, especially plastic waste so that it can have more value to the environment. +
Bali is famous for tourism with a very strong religious title. However, when the Covid-19 pandemic struck, it caused all aspects of the community's economic support, especially in the tourism sector, to experience suspended animation. Not only Indonesia, but also similar things are experienced by all countries in the world. As the next generation, we should not only dare to criticize but also dare to innovate in order to create a collaboration that can revive Bali's tourism as before.
A world that is completely digital, makes us have to strive to be in tune with cultural and technological tourism. Therefore, a solution that can be created is a website called 'Mai Melali' with the use of VR (Virtual Reality) which carries the theme of revitalizing Bali tourism with a digital theme. VR are conceptualized to be enjoyed especially for tourists who have missed Bali since the last time they visited the Island of the Gods. Besides that, this utilization will use several tourist destinations, such as Kuta Beach and religious tourism destinations such as Tirta Empul. By bringing Bali out, it’s hoped that a sense of longing for Bali will arise which will later make the feeling of wanting to visit Bali more volatile.
Being motivated by the tourism sector alone can be likened to a double-edged sword. Besides being profitable because Bali has great potential, it can also be detrimental because during the current pandemic, all aspects of life have weakened. With the presence of Mai Melali, it’s hoped that all connoisseurs of Bali tourism destinations can feel the atmosphere that was previously felt but was forced to leave for a while due to the Covid-19 pandemic. With the help of VR technology, it is easier for us to collaborate with today's globalization. Therefore, let's create Bali tourism with the theme of technology, in order to awaken and revitalize tourism and the Balinese economy. Because we believe, Bali will come back. +
The anger of Hyang Ibu Pertiwi as the theme of the ogoh-ogoh from Yehembang Jembrana village. Which tells how sad and angry the mother feels as Hyang Ibu Pertiwi about the actions of humans who like to litter and like to destroy forests. The government should see also cure Hyang Ibu Pertiwi is anger to issue strong legal regulations, overcoming human actions that are not good on earth. Now let's get together, especially us as the next generation of the nation, how to spread the spirit of preserving nature together so that our earth remains beautiful and sustainable. +
The 77th dirgahayu of the Republic of Indonesia (seven pupuh seven) does not feel like the Republic of Indonesia is already 77 (seventy-seven) Indonesia is already famous for having a variety of cultures, races, tribes, and religions. That's what causes the variety of car akita if it fills independence, from the simplest thing of putting up a red and white flag that characterizes independence. If in the field of culture, there are definitely holding cultural festival events, there are also those who fill independence in the field of sports such as for example volleyball competitions and running competitions, there are also unique competitions such as betel nut climbing, tug of war, sack running, and many more activities if you fill independence. That's what characterizes us always adding and remembering with passion if it fills independence. Recover faster rises stronger. +
"Beloved fellow citizens,
General elections are the time when we as citizens have the power to shape our future. Bali, our beloved homeland, faces a number of issues that require urgent attention from our future leaders.
As we prepare to choose new leaders, it's crucial to consider pressing issues that demand immediate solutions. Among the various problems at hand, some prominent issues that need immediate attention from Bali's future leaders are:
Firstly, the environment and sustainability. Bali, with its natural beauty, is under significant pressure due to rapid growth. Conservation of the environment and protection of natural resources are crucial to prevent further damage to the island. Future leaders must have a clear vision to preserve Bali's natural beauty while also managing sustainable growth.
Secondly, adequate infrastructure. Despite Bali's status as a popular tourist destination, there's a need for better infrastructure to support economic growth and everyday activities of the people. Effective leaders should prioritize the development of suitable infrastructure without compromising environmental preservation.
Thirdly, social welfare. There exist disparities in Bali that need to be addressed. Improving access to education, focusing on public health, and increasing job opportunities with fair wages should be the primary focus of future leaders. Even social welfare will form a strong foundation for Bali's progress.
Fourthly, transparency and accountability in governance. It's essential for leaders to build transparent and accountable governance. The community should have complete trust in their leaders and feel heard in the decision-making process.
Fellow citizens, this election isn't just about selecting leaders but about choosing leaders with a clear vision, strong commitment, and the ability to address pressing issues. Let's choose leaders who can lead Bali towards a better future, one that is fair and sustainable for us all.
Thank you."
Om Swastyastu.
In managing this waste, the Tim Basa Bali committee and all of us extend our respect to the Supreme God. This waste affects our earth and has become a collective burden for humanity.
The regulations written in 1975 regarding the preservation, writing, and development of the Balinese script have been in place, but they are not consistently followed. Waste disposal should not be a mere ritual but a continuous thread of our lives.
This waste is harmful, and we, the people, should be sacred citizens who do not directly contribute to the pollution of our surroundings. The waste, which has been increasing, is affecting Bali's environment. Nevertheless, we must continue to live in harmony with nature and uphold our responsibilities.
We need to transform our habits in waste disposal immediately. Moreover, we must offer our support to fellow Balinese and play our roles as responsible citizens. The fear looms large over our tourism, economic stability, and global reputation. Together, let us unite, be humble, and work collectively in managing this waste. Thank you. Om Peace, Peace, Peace, Om. +
In fact, being a leader in parliament was very difficult, because you had to protect the slaves and always stick to political promises during the campaign. Currently it is. season for political party candidates to wrestle and campaign. This is symbolized by pilgrims dangling banners along the sidewalks and catus pata, aiming for everyone to see themselves as ELECTORAL. He himself also considers all these things with his vision and mission if he is elected by the people's party. If you look at it, actually there are only people's representatives who carry out programs and fulfill their political promises and there are also those who forget their promises like nuts that forget their shells. As proof that I, who is in northern Bali, feel like I have been a victim of political promises, promises to build an airport so that the economy in Bali is stable, but up to now all of this is just discourse that wanders around during the campaign season. Well, that's what I feel myself, maybe the people's representatives have other considerations that maybe the airport hasn't realized until now, it's just that being a people's representative is very difficult to make decisions because there are so many. considerations and work to be done. We as the people only. asked the fathers and mothers who were giving birth not to break promises that were difficult to fulfill so that slaves or people would not be offended by the promises. It's just that, if there is a mistake, I'm sorry. It is true that being a leader as a people's representative is difficult, because as a people's representative you must always protect the people and must remember your political promises during the campaign period. Now is the season for nominating people's representatives and the campaign period. This is indicated by the large number of legislative candidates who put up billboards facing the sidewalk and catas death. +
"Om swastiastu"
To the presenter, thank you for the time given to me. The judges whom I respect, the audience whom I am proud of and the participants in the Balinese oration competition whom I love, there is the title of my work "Caring about Plastic Waste for a Clean Environment". I thank God Almighty or Ida Sanghyang Widhi Wasa for being able to gather in good health today.
Earth there are currently many problems with plastic waste which can cause great harm to the earth. Ladies and gentlemen, plastic waste is a big danger if we don't pay attention to the surrounding environment and can cause disaster in the future.
Then who will remember? Not just ourselves, all of us, both students, teenagers and parents, everyone living on earth, including Bali, which is famous for its natural beauty, should care about the existence of plastic waste. This is a behavior that includes teenagers as the main actors.
Remember, the job of teenagers is not only to decorate and take selfies in beautiful places, but no one pays attention to the rubbish in front of them, which causes disasters such as landslides, floods, pollution and others.
So that we are not exposed to danger, we should throw rubbish in the trash, we should not throw rubbish in the surrounding environment such as rivers, roads, sewers, etc. Come on, let's not throw rubbish carelessly so that the surrounding environment remains beautiful and sustainable! We should work together with the government and all communities to create a clean environment free from plastic waste.
"Om Santhi,Santhi,Santhi Om" +
Ladies and gentlemen, our honorable guest. Before we start this oration. Allow us to express our gratitude to Ida Sang Hayang Widhi Wasa, for it is through His grace that we gather on this auspicious day. With heartfelt devotion, we begin with panganjali:
Om swastyastu
our honorable guest, the oration we will deliver today is entitled "Foreign Citizens are disturbing the Balinese people". Recently, foreign tourists or "foreigners" in Bali have been in the public spotlight because they are acting up and making people anxious. Instead of being deterred, foreigners who were found committing various violations in Bali actually resisted when the police took action. Not just one violation but many violations committed by foreigners, such as: 1. Increased Traffic Violations:
Statistical data records a dramatic increase in traffic violations committed by a number of foreigners. A lack of concern for road rules and safety not only threatens local communities but also creates significant risks for foreigners themselves. This increase reflects troubling non-compliance, necessitating more effective enforcement actions and more intensive awareness campaigns.
2. Adverse Immigration Problems:
High levels of overstaying and violations of immigration regulations create a serious burden on the immigration system. The economic and social impacts of this behavior are very real, given the resources that must be allocated to deal with these cases. Increased controls and enhanced immigration enforcement actions are imperative to ensure compliance with existing provisions and maintain the integrity of the immigration system.
3. Establishing a Business Without a Permit:
The establishment of businesses without proper permits by some foreigners is detrimental to the local economy, creating disproportionate inequality in business competition. This problem not only concerns economic aspects but also raises questions of rights and justice in business. An in-depth evaluation of the economic and social impacts of these practices is needed to determine solutions that can address these problems without harming those who comply with the rules.
4. Non-compliance with Environmental Regulations:
The behavior of foreigners who do not comply with environmental regulations creates a serious threat to ecological sustainability in Bali. These cases include littering, damage to local plants, and violations of sustainability principles. A thorough evaluation of the long-term impacts of this environmental damage needs to be carried out to understand the implications for the ecosystem and the welfare of local communities.
The youth's efforts to fill independence when the Indonesian state was already independent. This is a very important undertaking. Like:
1. Building achievements in various fields, such as sports. In order to make Indonesia proud to foreign countries.
2. Maintain and use the infrastructure built by the government to be useful.
3. Implement a compassionate attitude of "saling asah, asih, asuh" despite different ethnicities, customs, cultures and religions.
4. Especially for us young people in Bali to preserve Balinese cultural arts by increasing the creation of spectacles that can attract tourism attention. +
Merdeka Republic of Indonesia,The real feeling that proves that we are defending the Indonesian state is increasing is one of the characteristics / characteristics / implementation of the "Garuda Pancasila" symbol. , customs, culture and others. But it makes Indonesian citizens a desired destination. Such as buildings that have been completed quickly, such as roads, toll roads, education, technology, tourism, agriculture and others. May the Indonesian nation continue " JAYA ". +
"Wiki Animation and Wiki Complete Dictionary as Forms of Maximizing BASABali Wiki in Dealing Education, Economic, and Cultural Issues" +
Balinese language is the mother language in Bali. The existence of the Balinese language is increasingly fading. There are many efforts to preservation the Balinese language, for example is BASAbali Wiki. BASAbali Wiki is very good because it can help preserve the Balinese language, such as creating dictionaries, community spaces, and social media like Instagram with easily accessible. However, there are features that haven’t been able to attract the attention of millennials because there are still many millennials who don't know about the existence of the BASAbali Wiki website, it’s necessary to socialize it to schools as a form of introducing the BASAbali Wiki website to make it easier for millennials to learn Balinese.
When I get the new Wikithon information, I was very happy because I can convey things that I think need to be added to the BASAbali Wiki website. Based on a survey conducted by the Program for International Student Assessment (PISA) in 2019, Indonesia is ranked 62nd out of 70th countries based on the level of interest in literacy. We know that Indonesian citizens have a low literacy level. In order the existence of the Balinese language to be sustainable in this era, harmony between Balinese language and technology is needed. To follow up this problem, I hope that BASAbali Wiki can be a place multimedia artists to change Balinese stories in BASAbali Wiki into animation. We usually see newborns being given an animated YouTube show in English, why don't make an animated show in Balinese? If there are many animated shows in Balinese language, this is one way to make children happy and know a lot of vocabulary from their mother language. This will certainly be good progress if it’s broadcast on YouTube, television, and other social media. Parents who give shows to their children unknowingly teach Balinese to their children and as a form of participation in cultural issues that are often heard and discussed. If this Balinese animation video is successfully made, the video could be bought by television station. Through this, BASAbali Wiki will generate funds and be able to improve the economy of talented young multimedia artists.
Nowadays, many young people expect dictionaries that can translate Indonesian into Balinese as a whole, such as Google Translate, but not yet. My friends are less enthusiastic about participating in Balinese language competitions because they are afraid with sor singgih in Balinese, they quicker to say it's complicated. This happens because the family and community environment are rarely use Balinese. Based on this, I hope that BASAbali Wiki can become a solution one day, such as providing features such as google translate not only for words but also for complete sentences so that can attract the attention of millennials in learning Balinese.
Based on the opinion that I have conveyed, I have also unknowingly participated in dealing with public issues in Bali including education, economy, and culture. Through this opinion, I hope that BASAbali Wiki will continue to develop in a sustainable manner.
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Planting movement through sharing free seeds packages. +
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The majority of Balinese people are Hindus. In Hinduism, offerings are very important as a means of ceremony. However, nowadays many do not care anymore, especially teenagers. Now many prefer to buy the offering rather than make it by themselves Even though the current generation should start learning how to make offerings while there are still elders who are good at making offerings. For that, let's learn about Balinese banten from parents or people who are good at making offerings. We can learn how to make Banten and know the meaning of the bendatenan. Because learning a lot of banten cannot be done in a short time, we must be diligent in learning, starting from small offerings first. +
1
The forest has been laid bare. The trees have been cut down and the wood taken away. Luh Ayu Manik and her friends are deeply saddened to see the forest destroyed. There is a police post in the middle of the forest but, despite this, the thieves are still able to steal wood. Luh Ayu Manik and her friends have come up with a plan to catch the thieves. But unfortunately, their plan has been foiled. And now the thieves are chasing them with a chainsaw. What will happen to Luh Ayu Manik and her friends? +
2
Without warning, a fierce wind sprang up in Room 21. The book that Luh Ayu Manik and her friends were reading shook and then flew about the room. And from the pages of the dirty, torn and tattered book, horrid demons appeared. Luh and her friends wanted to run away but they couldn't move ... they were like statues. I Wayan and I Made wanted to scream ... but their lips were sealed shut and they couldn't speak. +
3
When walking home after watching ogoh-ogoh, Luh Ayu Manik and Putu Nita were surprised to see the young people falling up and running around, and screaming in fear accompanied by asking for help. "Tulung-tulung ..." shouted Wayan. There are people who can walk. the body is tall and made of all kinds of plastic and cork. Instantly Luh Ayu Manik remembered I Wayan's behavior with and I Made who liked to throw away the trash when making ogoh-ogoh into the river this morning. +
I would like to thank the presenter for giving me the opportunity. Both the audience, especially the panureksa whom I respect, the wantaka basa bali wiki whom I respect, and the audience whom I love. Om Swastiastu. First of all, let's together express our happiness to Ida Sang Hyang Widhi Wasa, thanks to his grace we can gather together here for the Bali Oration Public Participation Wkithon event. On this occasion, allow me to deliver a speech that I have made.
Elections are only a means of exercising people's sovereignty to elect members of the DPR, DPD, President and Vice President as well as to elect members of the DPRD, which are carried out directly, publicly, freely, confidentially, honestly and fairly. As contained in UUD no. 7 of 2017 concerning general elections, all Balinese people cast their votes to support the candidate for regional leader of Bali.
A good Balinese leader candidate is a leader who is able to lead his people towards prosperity. Bali's future leaders must listen to the complaints of their people. Prospective Balinese leaders must be able to properly handle the problems that exist in the Bali area, including:
1) the declining growth of MSMEs, MSMEs play a very important role in Bali, especially in creating jobs, so they are seen as a lifeline in the process of encouraging the rate of economic growth.
2) controlling the prices of basic necessities, the increase in prices of basic commodities is due to expectations of increased demand, the main cause is the supply chain, food supplies such as agriculture are considered inefficient. If the trade system has not been properly regulated and controlled, prices and basic materials should remain stable.
3) development of public infrastructure, in the Bali area there are still public facilities that need attention and improvement. One of them is the highway, in some places there are still roads that are not good enough to pass on.
Sometimes many prospective leaders still forget about their duties as a result of which problems will increasingly influence other unfavorable factors that can cause disaster for the community.
Prospective Balinese leaders should be able to solve problems that arise in society so that the Balinese people live prosperously.
Okay, sorry if there are any mistakes or shortcomings, I apologize and close with. Parama shanti, "Om Shanti, Shanti, Shanti, Om"
Garbage is a major problem in human life and environmental pollution occurs due to waste. With concern for the younger generation, the US and Bali youth teams presented "3R FOR CLIMATE ACTION". 3R consists of Reduce, Reuse, Recycle which of course is the first step and an easy small step that has an impact on the environment in this world. Small things like doing 3R can help reduce the waste problem in the world and make an impact for our beloved earth. +
4
While at the beach with her grandmother, a fierce monster emerges from the water and starts attacking people. It turns out that the monster was a harmless sea creature who has himself suffered from ingesting ocean plastic. Luh Ayu Manik Mas comes to help, but struggles with the ethics of slaying a monster who himself is a victim of human pollution. +
5
Most of Luh Ayu’s friends have started buying imported apples and grapes instead of local pineapple, papaya and starfruit that the rest of the world seems to want. Luh Ayu turns into a superhero to help, but wonders what she can do to promote the growing and eating of local produce. +
Yesterday I was praying at the temple. I only saw children nowadays busy with their cellphones, even though it was in the temple pants, we had to focus on praying. When I prayed, when Jero Mangku was setting up a spell to pray for offerings, Mangku Yang's voice was lost to the sound of a small child's cellphone. while playing a game, even when praying, the sound of his cell phone is getting louder. Meanwhile, foreigners who travel to the temple really appreciate the people who are in the temple who are worshiping. Our time as people who live in Bali cannot respect people, even foreigners can be polite in the temples. Our time in Bali cannot be polite and respect people who pray. I hope that in the future people in Bali can appreciate people who worship more and we can be polite in temples. +
6
A package arrived for Made Putri, one of Luh Ayu’s friends, from the US wrapped in layers and layers of packaging material. Made Putri threw the packaging waste out in the garbage, but it ended up a local river where it collected pools of stagnant water. Dengue-carrying mosquitos then bred in those pools, making the original problem of packaging waste even worse. And, the Covid-19 pandemic was raging. What is Luh Ayu to do? +
7
Suddenly a strong wind blew. An earthquake rocked the temple. From within the cracks of the earth came a round monster disturbing the villagers. Luh Ayu im- mediately rushed to the bamboo grove behind the temple and turned into Luh Ayu Manik Mas. Can Luh Ayu Manik Mas fight the virus monster without the help of others? Is there another way to help people survive the virus monster? +
A
This research aimed at producing an English learning model which is based on local
culture for elementary schools in Bali. The study is a part of a bigger research which was designed in the form of R&D concept which in the first year was intended to produce a conceptual English learning model with local culture basis. The population of the research was all elementary schools in Bali from which the number of limited samples were taken representatively using multi stage sampling technique. The data were collected using a set of questionnaires, document analysis and interview which were then triangulated using expert judgments. The analysis data resulted a conceptual English learning model which contains a set of competency standards, a set of basic competencies, approaches and methods/strategies of English teaching and learning, list of themes/materials, as well as assessments. This conceptual model will be used as a basis of English text books design which will be conducted as a follow-up research in the second stage next year. +
Manus, an Existence born of Non Existence by Mas Ruscitadewi
Five artists from various fields of art active in the Sawidji Artist Collective explore the question ‘what makes us human?’ This is a collaboration titled “Manus, a Conscious Journey” which opened on December 15, 2023, and will be open to the public until February 3, 2024. The exhibition is a Sawidji Collaboration working in partnership with Sudakara Art Space, Sanur, Bali, Indonesia. +
Bhina Tejaning Bhuana
"A Difference that Shades the World"
Different religions do not mean we have different feelings
But in fact we are one, become one unit in the Republic of Indonesia, especially we in Bali.
Therefore, mutual respect, mutual fellowship with all people, which creates world peace and happiness
Bhina ikang wwang
Bhina ikang wiweka
Nghing tunggal ikang rasa
Yata matangian
bhineka tunggal ika
Different people
Different wishes and thoughts
But actually we have one taste
That is the real thing
Different but still one thing. +
Sangeh Monkey Forest.
A Forest Memory, the Power of Memory and the Secrets of a Sacred Forest
Memory is mysterious. Memory can hold such power over us over a lifetime. It can be strong and clear or hazy and weak. Whether we see Memory or not, it is there, taking residence in the back of our minds. Shaping our perceptions, our actions and choices. Memory shapes us from very early on. This recording of our experiences. The stories that get replayed in our minds that tells us who we are. Where we come from and perhaps where we belong. +
We continue our shared memories and reflections on the meaning and power of Trees through a dedication of Sangeh Monkey Forest. With reflections on the power and mysteries of our first memories. +
Kadek and Satriya are two young children who live side by side, friends but of different religions. Even so, the two children live in harmony, respect each other, help each other, have a very good sense of religious tolerance. This sense of tolerance should be planted and carried out from our childhood until forever as long as we live on this earth. +
General opinion
Tolerance and harmony between religious communities are like two sides of a coin that cannot be separated from one another. Tolerance between religious communities is reflected in actions or deeds that show people respect, respect, help, love, and others. Included in daily social interaction, which shows mutual understanding, tolerance, friendship with all people, peace and universal brotherhood, respect for freedom, trust and confidence from others and full awareness that religion is given to serve its followers.
Video Opinion
Respect friends of different religions, do not discriminate between friends. Respect friends who are worshiping
Conclusion
A good attitude of tolerance so that harmony between religious communities can be maintained properly. awareness in respecting differences can be concluded that it is already able to realize the existence of differences in religion by mutual respect for differences +
The contrasts between the seemingly opposite qualities of poetry and graffiti. A meeting between a philosopher and poet Dr. Mas Ruscitadewi and a street artist 'Istanbul' in Sawidji. +
The Island of the Gods or Pulau Seribu Pura is the name for the island of Bali which is famous for its strong Hindu culture, such as the many offerings dedicated to the guardian gods in various places in Bali. Not only that, Bali is also very famous for its beautiful and varied natural tourist destinations, ranging from beaches, seas, rivers, lakes, mountains and forests. This is what makes the tourism sector a huge influence on the economy in Bali.
As a local resident of Bali, everyone certainly has dreams or hopes for their own region, both in terms of the economy, education, infrastructure, socio-culture to the leadership carried out by their regional leaders. My hope is that in the future the economic sector in Bali, from the tourism, accommodation and food to agriculture and fisheries, will develop and improve the welfare of the Balinese people in the future. There is expansion and development of infrastructure to increase employment so as to reduce unemployment in the future.
Then increase access to education for students, especially students whose schools are in remote places so that the education they get is equally distributed. Maintaining tolerance and strengthening our solidarity as Balinese people by instilling a sense of compassion, compassion and care so that divisions or fights do not occur between one another in accordance with the teachings of Tatwamasi and Tri Hita Karana. And lastly, since an election party will soon be held to elect Bali's future leaders, hopefully it will be carried out in accordance with the election principle, namely Luber Jurdil, so that the elected leader can continue to maintain and improve work programs and their vision and mission in developing and developing Bali. towards the New Era of Bali. +
The longer the earth is getting more and more chaotic, those who used to have treasures now have nothing. It used to be like a great tiger, now it's a weak tiger. The world is not what it used to be, it used to be looking for tourists, now it's driving tourists away, because of the pandemic, everything is gone, artistic traditions are limited.
I hope Bali returns soon. +
Tells of a young man who still has a sense of optimism and believes that Indonesia can get a great leader, that's why he has high expectations and standards for Indonesian leaders +
Indonesia is an archipelagic country that has a lot of natural beauty and consists of various tribes, languages, cultures and religions.
Inter-religious harmony is a condition in which adherents of different religions live together and peacefully without prejudice to each other's basic rights in carrying out their respective religious obligations.
To create harmony between religious communities, a sincere heart is very necessary because that is the basis in society to foster an attitude of tolerance and mutual respect for everyone's rights including beliefs. A sincere heart will create harmony and harmony with others regardless of the differences in them. Someone who is sincere, will never differentiate the way he behaves to anyone. +
A Student Wants to Collect Assignments During the Covid 19 Pandemic +
Choosing a leader who is worthy of leading this nation should not be done haphazardly, because our one vote will determine the fate of this nation for five years. Leaders who are worthy of leading this universe are true leaders, who lead with the heart, so that the universe is orderly and peaceful, and can strengthen Tat Twam Asi. A true leader who deserves to lead this nation must also be IT literate, because today is the era of the industrial revolution. A true leader must protect all the people and can unanimously hold the scepter to lead this nation. +
Mt Agung as seen from Mahagiri.
Landscape photography is very satisfying when you explore this genre. Especially if you are lucky enough to live in a place that has amazing destinations all within a short distance and rich in diversity as we have. All places on earth have their natural beauty.
Its Technical, Zero Exposure takes a look at the fundamentals of lighting in photography. With beautiful examples from ManButurs' Landscape Photography. +
In the past, I took part in this wiki marathon or wikithon activity because I was a respondent. However, because I often participate in these activities, over time, I am happy to continue participating. In addition, when the mbok and bli workshops were held there were very friendly. Not only that, I have a lot of writing, even though the writing that I make is not very good. That's what made me write works. Especially now that there are a lot of civil issues that make me want to have an opinion but I'm afraid because leaving comments carelessly on social media will cause other users to follow suit. Now there is the Bali Wiki Foundation which is willing to accommodate the opinions of the Balinese people and channel them to the government. Because the judges also come from the government. This causes the opinions of the Balinese people to be read and heard by the government. Apart from being a forum for the younger generation to express their opinions, Basa Bali Wiki also provides a platform for young people to be creative when making videos, photos or giving opinions. Moreover, the Basa Bali Wiki Foundation was made by Balinese people so we have the same taste. +
egun to be replaced with western culture. Because we have to keep trying to preserve culture by introducing the younger generation that we have an extraordinary culture. The simple thing in preserving culture is to become a part of cultural activists. With this simple thing, it is hoped that the existing local culture will become more widely known and become the main attraction for local and foreign communities. +
egun to be replaced with western culture. Because we have to keep trying to preserve culture by introducing the younger generation that we have an extraordinary culture. The simple thing in preserving culture is to become a part of cultural activists. With this simple thing, it is hoped that the existing local culture will become more widely known and become the main attraction for local and foreign communities. +
Along with the advancement of the modern era and also the increasingly sophisticated information technology, surely this will greatly affect the existence and preservation of the Balinese language. As we all know that the Balinese language is the mother tongue in Bali which is the heart and the soul of the Balinese people. We really need to preserve the existence of the Balinese language so that in the future it does not become extinct due to infrequent use.
The BASAbali Wiki platform is a very appropriate way to preserve the existence of the Balinese language in this globalization era. Apart from preserving the Balinese language, the BASAbali Wiki platform is also a forum for preserving culture and environment, and also responding to current civil issues among Balinese people. Until now, the BASAbali Wiki platform has been very good in its aim to preserve Balinese language and culture. I can see this from the many competitions that have been held by BASAbali Wiki in each region on the island of Bali.
In terms of features, this platform already provides three languages; namely, Indonesian, English and Balinese. This makes it very easy for users to translate from one language to another. From these advantages, there are several disadvantages of the BASAbali Wiki platform which must be corrected and added in the future. The existence of the Balinese script from year to year has decreased in use. It is very important for us to pay attention to and anticipate the extinction of Balinese script. Hopefully, this Balinese script feature can be added to the platform to maintain the existence of the Balinese script so that it does not become extinct. +
Balinese literature is divided into two parts: (1) Balinese Literature and (2) Modern Balinese literature, poetry is one of Bali Purwa literature which has many values to guide people to behave well. One of Mandara Giri's poems is composed of nine statues: Sinom Puppets,Puppets, Ginada Puppets, Occupational Puppets, Collaborative Puppets, Puppets, Puppets, Durma Puppies, and Puncut Puppets and can serve as guidelines for community life. The methods
used to collect data are library and documentation methods, and the collected data are analyzed according to steps such as reduction, data presentation, and conclusion extraction. The data analyzed are presented in an informal way as they are presented using words, sentences and languages ??from the general to the specific or deductive-inductive. The results of the Mandara Giri play poem are as follows: Structurally The Mandara Giri Playing Structure consists of formal structure and narrative structure. Formal structures include: 1) the language and literature codes that include padalingsa, 2) Variety, in the poem Mandara Giri play two languages: Balinese (Balinese Balinese and Balinese Balinese) and use a little Java. ancient to complement padalingsa, 3) The language style, is to use two language styles namely: metaphor and likeness. Narrative structures include: incident, plot or plot, supporting character, background or setting, theme and message. The last discussion of the poem as a means of social communication certainly has a moral or ethical message and has a load of aesthetic value in it. +
In Indonesia, there are 6 officially recognized religions namely Islam, Protestantism, Catholicism, Hinduism, Buddhism and Confucianism. This diversity often causes conflicts in society. We should not insult each other because every religion has its own way of practice. We should respect other religions. The terms asah, asih, asuh (love and care for each other) are keys to harmony in society.
Asah, asih, and asuh are 3 words that we hear every day in society. The first is asah. Asah means telling each other, correcting, giving suggestions and input. So, we must study our religious teachings but must not assume that our religious teachings are the best and the teachings of other religions are not good. The second is asih. This word means that even though we adhere to different religions, we must love and respect each other. The third is asuh, which means helping each other in society. That means, we have to help each other when someone needs help. We don’t need to see who one is or what religion one believes in. If someone is in trouble they must be helped. If 3A or asah, asih, and asuh, are implemented it is certain that religious conflicts in society will disappear. However, if we don’t implement 3A or asah, asih, and asuh, the conflicts in society will get bigger. We definitely don’t want conflicts or problems on the basis of beliefs to get worse, therefore we have to love and respect each other’s religions. We should not disrespect each other or feel that our religion is the best and other religions are not good.
Now, let’s use the 3A or asah, asih and asuh principles so that we are always in harmony with religion. We should never insult or ridicule each other to prevent any conflict. +
About my experience while studying online +
About school during a pandemic +
About students who were asked by their mothers about online learning +
About the teaching and learning process is still being done online +
This baligraphy reads "angamet sarining amreta ring telenging segara". This baligraphy uses the color blue to describe the sea and conditions in the sea, with the sun shining at the right angle. This baligraphy uses the form of acintya which means the unthinkable omnipotence of God.This baligraphy is a participant in a baligraphy competition held in the context of the Bulan Bahasa Bali V in 2023. This baligraphy belongs to the Dinas Kebudayaan Provinsi Bali. +
[EN] The battle between Pandava and the Kauravas took place some 5,000 years ago in India and was recorded by Rsi Wedawyasa as the Epic of the Mahabharata. There are 100,000 verses in this book which are divided into 18 Parwas (big chapters). Each Parwa has a section called Kanda.
Adi Parwa is the first part of the Mahabharata which tells about the ancestral lineage of the Pandavas and Kauravas. It was stated that they were descendants of the Lunar Dynasty. In ancient times, humanity was ruled by the great kings of two dynasties, namely the Sun and the Moon. The two dynasties began from Lord Surya (the sun-god) and Lord Candra (the moon-god), so the quality of the kings of their descendants far exceeded those of ordinary humans.
Adi Parwa mainly tells about the creation of the universe in four stages, the appearance of the divine incarnations (avataras) of God in the previous eras, the birth of Pandavas and Kauravas and the birth of Maharsi Krishna Dwaipayana Wyasa who is the incarnation of God and the most respected sage for the Hindus around the world. The most important part of Adi Parwa is the story of the appearance of Sri Krishna, God Almighty, into this mortal world to speak the Bhagavad-gita which is considered one of the most important Vedic scriptures for Hindus.
At the time of Dharmawangsa reign in the Panjalu kingdom, Adi Parwa was translated into ancient Javanese together with other parwas by the Javanese poets at that time. Some names of places in Sanskrit are distorted during translations. Because of this massive literacy project in Dharmawangsa era, many names of places in the Mahabharata were used as names of places in Java until now. +
The Samsara Museum is a beautiful place to learn about Balinese customs, traditions and culture which is supported by ancient equipment and buildings. +
Agastya Parwa literally means "Maharsi Agastya's Chapter". This palm manuscript is an adaptation of Weda Agastya Samhita in Sanskrit. It describes dialogs bewteen Maharsi Agastya and hs son, Dridhasyu. The content of their dialogs is split into seven parts. The first part tells about creation of the universe. Th second part tells about maintenance and dissolution of the cosmic manifestation, including the existence of heaven and hell. The second part also describes sinful and pious activities. This part also contains lists of merits one gets from doing certain pious activities. The third part discuses about the life of the demigods and the demons (asuras) as well as genealogy of the Manus. In the fourth part, Rsi Agastya teaches about self-realization and spiritual advancement (moksa). In the fifth part there are family trees of pious kings and great sages in the past. In the sixth part, there is a description about prescribed duties of mankind especially regarding sacrifice, atonement and self-restrain. In the seventh part, there is a description about duties of each varna (division) in the human society. +
Small and simple yet mini ogoh-ogoh on the side of the road have a deep impression on my heart. Anyone has access to have it and feel the euphoria of carrying the ogoh-ogoh and not just being a spectator. There is the happy face of a child receiving a mini ogoh-ogoh and the proud face of parents seeing their child enthusiastic about fostering culture from an early age.
I hope the government pays attention to these small things, one of which is by supporting the preservation of the art of making and carrying ogoh-ogoh in the education system. Facilitating access to learning about culture from an early age with the hope of becoming a cultural knowledge for the future. Nurturing culture, growing proud of culture. +
If I become a leader in the agricultural sector, I want to foster, teach all farmers to achieve good results, namely:
1. Planting suitable agricultural crops or seeds. Not a few farmers are forced to want to plant types of plants in their area. This is usually done when we see other farmers are able to generate profits from these types of crops. We also need to know that not all types of plants will be suitable if planted on the land. If forced, of course the results will be less than optimal. Therefore, if I become a leader, I must provide counseling about what types of plants are good, as well as facilitate farmers with superior seeds.
2. Cultivate the land and fertilize the land. The most important key to distributing agricultural products other than seeds is land cultivation. Fertile soil will allow plants to grow optimally. Plants that thrive will increase their flowers and fruit. so, the results achieved will be doubled than usual.
3. Regulate irrigation properly. In addition to cultivating land, regulating irrigation is also very mandatory. Plants need water for growth. In fact, land that is wet with water will be loose and plant roots will grip firmly in the soil.
4. Harvest at the right time. Another mistake that farmers usually make is rushing to harvest them. This is usually done with rice plants. Young harvesting is sometimes done because rice is considered too much of a pest. Likewise, because of economic needs.
So in conclusion, the increase in agricultural output is influenced by many things. Namely good seeds, placement of seeds in the right land, land management, irrigation and harvesting time. In addition, pest control is also mandatory to avoid crop failure. I hope that the harvest in August this year, hopefully the farmers will be prosperous and their economic needs will be fulfilled +
Om Awighnam Astu Namo Sidham
Om Swastiastu
Friends, my idea is to improve the economy in Bali, I have a project, which is to make aromatherapy oil, this oil is good for surrounding the room so it smells good and cools the air, this oil is made from lemongrass. In Bali there are many plants that can be used as aromatherapy oil, Bali is rich in natural resources so we as Balinese must conserve and be smart in processing natural resources in Bali. We can make this oil at home, many people like this oil, local and foreign people, this oil is good made during the past of this pandemic. +
"Invite a Domestic Tourists, Bali Rises from the Covid-19 Pandemic"
None of the Balinese people (including business people, investors, and the government) thought that they would be in a difficult situation of the COVID-19 pandemic. Bali, which usually doesn't stop bringing in rupiah coffers to support its people's economy, is now deserted.
A few months after the COVID-19 pandemic began to subside, there was a lot of buzz in the social media about the hashtag #WorkFromBali. Bali, as the most popular tourist attraction in Indonesia, is slowly starting to rise from the slump of the COVID-19 pandemic.
Most Indonesian people consider Bali as an elite tourist destination, because the majority of visitors are foreign tourists. Not infrequently Indonesian people also think that the price of admission to tourism and the price of food at the place to eat is also high (by the standards of foreign tourists).
Seeing the situation of the COVID-19 pandemic which is still uncertain, it is better for the Bali government to start moving to carry out "Rebranding Bali" for domestic tourists. Because they are considered the safest and most sustainable, to keep the economy in Bali alive and spinning.
There are several ways that the Balinese government can do to invite local and domestic tourists to visit Bali:
1. Ensure that Bali is a safe place during the Covid-19 pandemic, by showing that all frontline Bali tourism has been vaccinated and maintaining proper health protocols;
2. Invite influencers to advertise Bali. The hashtag #WorkFromBali seems to be very good and powerful to be echoed again;
3. Recalculate the highest price specifically for local and domestic tourists, such as the price of tourist entrance tickets, lodging prices, food prices, and so on, by adjusting the socio-economic conditions of the Indonesian people.
4. Provide understanding and training for the frontline Bali tourism, to treat local and domestic tourists in the same way as treating foreign tourists.
Hopefully Bali's economy will get better.
Aji Janantaka is a mythical lontar which tells the origin of wood in Bali. This lontar tells about woods that have a hierarchy like a royal system among humans. Based on the story in Aji Janantaka, Balinese people determine the types of wood that can be used to build shrines, house buildings, or make utensils and masks. There are sacred types of wood that can only be used to build holy places and may not be used for ordinary building materials.
The story in this lontar begins with a king named Pratipa who ruled in the land of Janantaka. The king had five ministers namely Matwa, Rangga, Tumenggung, Arya and Kadeyan. In addition, he had five other officials, namely Punggawa, Manca, Perbekel, Pecalang, Kelihan Banjar, and Kasinoman. They were all attacked by a plague of leprosy which could not be cured by any means. It is said that this plague was originated from Lord Shiva who displeased King Pratipa because the king had made an offense.
King Pratipa then sent Matwa to go to Lord Dharma in heaven to ask for healing. According to Lord Dharma, the entire kingdom had to be moved from Janantaka to Wanapringga. Dewa Dharma then gave them purification for their ailments. However, this purification meant that they would all be dissolved and be reborn into trees.
All types of trees originating from the king, Arya, Rangga, Demung, Tumenggung, pecalang, Perbekel, kliyan and kasinoman cannot be used for building holy buildings because they had previously been affected by leprosy (known as “cukil daki” or “ila” disease). The trees that are considered contaminated include the Bengkulitan, Taru Brokan (deformed tree due to being eaten by pests), Embud Hati tree, Soca Menengan Sunduk tree, and Soca Nyuwun Lambang tree.
This lontar can be referred to as a simple botanical taxonomic palm-leaf manuscript centered on local trees that grew in Bali in the past. There are also Brahmin tree class and Taru Sari tree class. Both types of trees can be used as sacred building materials. There are also jempini, bayur and bentawa trees belonging to the taru sakama-kama class, which can be used for any purpose.
Apart from the types of trees, Lontar Aji Janantaka also describes types of fragrant flowers that can be used for ceremonies. These fragrant flowering trees are classified as sekar madewi, namely cananga, frangipani, canigara, tigaron, sebita, kembang kuning, kemoning, tigakancu, tampak bela, katrangan, nagasari, jasmine, jempiring, pudak sari, pudak cinaga, pudak kalasa, sekar gambir, chrysanthemum, magnolia, ratna, and gadung kasturi.