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  • Gitgit  + (The Gitgit Waterfall can be found in the nThe Gitgit Waterfall can be found in the north of Bali, just about 20 minutes south from Singaraja. This popular waterfall is best known as the “twin falls” or in the local language the “Air Terjun Kembar Gitgit” due to its flow which is divided into two equal waterways. The waterfall can easily be reached from the main road and after a short trek down the valley. Swimming is allowed but there is a local legend according to which the couples who bathe together in this waterfall, they’ll break up any time soon.</br></br>Read more in https://balibuddies.com/on. Read more in https://balibuddies.com/)
  • Tenganan Dauh Tukad  + (The Island of Bali is developing fast, in The Island of Bali is developing fast, in part due to its popularity as a tourist destination. Despite this, there are some villages still occupied by the indigenous people of Bali, where little has changed over the centuries. The rituals of these Bali Aga villages, which lie mostly in the east, are fascinating for foreign travellers and for other Balinese, who come in large numbers to witness these special ceremonies. </br>I arrived around 7 PM in Tenganan Dauh Tukad village the night before the Pandan War. Walking up the nearly deserted main street, I discovered that most of the community members were attending a prayer ritual in the main temple. Soon, however, people started streaming out of the temple and I struck up a conversation with Komang, who very kindly invited me back to his house for coffee and cake. </br></br>After coffee, Komang and I made our way to a smaller village temple where young people were already filing through the gates. The boys moved to one side while the girls, beautifully adorned in traditional attire, took their place on a small raised platform on the opposite side. Soon enough, the boisterous boys started throwing romantic words in the direction of the ever so bashful girls. A couple of the male suitors were very poetic. Others were less so, trying phrases like, “How about going on my scoopy (motorbike) together, just you and me – yes?” </br></br>It was highly entertaining, and even the priests were laughing at the young people’s antics. The evening got more and more lively as the suggestions became increasingly inventive. Komang explained that the event was a kind of pre-courtship, where many boys were hoping to impress a future bride. </br></br></br>Tenganan Dauh Tukad village.</br></br>Preparation of Pandan War.</br>Some of the girls threw their own words back or laughed, but the overall intention was clear - for connections to be made. In the end, I was not sure if any of those boys were successful, but it was not for want of trying.</br></br>After the exchanges, everyone filed out and began to prepare for the next ritual – the race around the village. This involved eight of the younger boys climbing onto the backs of older boys for a piggyback style relay race. The younger boys clung on for dear life as the runners used all their strength and speed to complete three circuits of the village. Somehow these boys managed to keep their traditional finery intact, their krises (sacred dagger with a wavy-edged blade) lodged firmly into their fine double ikat textile sarongs and I did not see one ornate golden crown fall.</br></br>There were also eight pigs who at times dodged and weaved between the boys and, at times, seemed to be chasing them. The pigs were on poles and hoisted on the shoulders of the male or (strong) female bearers. These pigs had been slow cooked over a coconut shell fire. There were a lot of yells of encouragement from the crowd as these eight boys and eight cooked pigs ran for their lives. The whole affair was incredibly noisy and a lot of fun. </br></br>After the excitement, I was invited back for a suckling pig feast with Komang’s family. There was a variety of pork dishes, including sate, spare ribs, sausage and a delicious pork stew with banana stems. Over dinner, Komang briefed me on the origin of the Pandan War ritual, known locally as Makare-Kare.</br></br></br>The young Balinese boys.</br>He explained that this annual ceremony was to honour the God of War, Indra. Dating from Vedic times, Indra has been seen as the supreme ruler of the gods and hailed as the god of war and of thunder and storms. He is revered as the greatest of all warriors who can defend the gods and mankind alike against the forces of evil.</br></br>The day of the Pandan War was hot and so I found myself a shady spot well before it was due to start. While waiting, I struck up a conversation with Ayu, from Tabanan, “I have travelled three hours from my village to be here,” Ayu said. “I would not miss this Pandan War for anything. I came last year too. This original Balinese culture is so different from the Balinese culture in my village. The Pandan War ritual is over 1,000 years old, and not found anywhere else in Bali. It is a marvel and I think it’s important for my children to see it.”</br></br>The War started in the early afternoon under an intense hot blue sky. The gamelan orchestra struck up their gongs, drums and percussion instruments as the first two warriors appeared on the stage holding pandanus leaves with razor sharp spikes. As they engaged in battle, the orchestra’s tempo kept getting faster and faster, eventually reaching fever pitch. Ayu explained the gamelan players were skilfully matching their rhythm with that of the fighting. </br></br>I was mesmerised by the deep lunges and agile foot movements of the successive pairs of warriors appearing before the crowd. Their fast and furious strikes made the large crowd go into frenzy. The fighting got pretty gruesome at times, with most battles resulting in a bit of bloodletting. The referee had to move as swiftly as the warriors to control the fights, and many had to be broken up. The warriors indeed have to be very brave but, as the afternoon wore on, many more stepped up to take on the challenge. This included rounds with boys as young as eight years old. </br></br>Despite the drama of the fighting, throughout the ritual there was a wonderful spirit of comradery among the warriors, and smiles were often exchanged between opponents. Ayu’s sister, Putu, nudged me, “I think they are actually dancing. That is the way I explain it to my children, so they don’t get too upset.”</br></br></br>Eight of the younger boys climbing onto the backs of older boys for a piggyback style relay race.</br></br>The event was a kind of pre-courtship, where many boys were hoping to impress a future bride. </br>After each fight, the two opponents left the stage immediately, streaked with blood but giving one another one last smile and then they smeared a yellow paste on each other’s wounds.</br></br>“I was only eight years old when I started to fight,” Komang said after his round. “I fight every year.” After turning his back to show me his wounds he said, “It’s not so painful. The first time it really hurt. Now I am used to it and can master mind over matter, and I barely feel it. The paste we rub on each other’s backs is turmeric and other herbs. It will be all healed in three days.”</br></br>As the War raged, demure young village maidens watched from the adjacent bale. They were dressed in sparkling golden crowns and intricately woven double ikat bodices, with pink silk sashes accentuating their tiny waists. They watched the fight with an aloof air which occasionally transformed into a smile. The young women also had the most exquisite makeup and hairstyles. </br></br>I struck up a conversation with Kadek, who told me it had taken two hours to get ready but assured me that it was worth it. “We have love on our mind all the time. Whether we are swinging on the old Vedic wooden swing ritual or watching the men fight with the pandanus leaves, or at the evening romantic poetry ritual, we are contemplating a suitor.”</br></br>The Tenganan Duah Tukad villagers preserve their authentic, age-old aga culture with many time-honoured rituals. These villagers are in fact the oldest tribal group in Bali. The village is self-sustaining, with two major productive honey bee enterprises, a thriving Ikat fabric cottage industry and artisan miniature book production from lontar palm leaf. It also produces ata craftwork, weaving ata grass to make placemats, bags and baskets. The village is very welcoming of guests at any time.</br></br>In Bali, as in all the islands I have travelled to in Indonesia, people always show great respect for visitors, and it is not uncommon to be invited into the homes of villagers for a coffee or a meal. In this deeply traditional village, however, I experienced a special sense of genuine inclusion and openness to me as an outsider.</br></br>I walked away having made many new friends and felt very privileged to have learnt a little more about the Bali Aga customs and culture.re about the Bali Aga customs and culture.)
  • Monumen Puputan Badung  + (The Puputan Badung Monument which is now kThe Puputan Badung Monument which is now known as Puputan Badung Square I Gusti Ngurah Made Agung is located in the heart of Denpasar, right in front of the Bali Museum. This monument is located on the northern side of Puputan Square, which used to be a battlefield during the Puputan Badung War in 1906 when the Dutch invaded Denpasar.</br></br>The word puputan means all out. So this monument is a form of commemoration and respect for the Balinese people who fought an all-out war against the Dutch. Now the Puputan Badung monument is a place of recreation for the people of Denpasar. of recreation for the people of Denpasar.)
  • Pura Ulun Danu Beratan  + (The history of the Ulun Danu Bratan templeThe history of the Ulun Danu Bratan temple can be known based on archaeological data and historical data contained in the Mengwi inscription. Based on the archaeological data found and located on the front page of the Ulun Danu Bedugul Temple, there are relics of historical objects such as a sarcophagus and stones which are thought to have existed since the megalithic era. Based on the Mengwi inscription, I Gusti Agung Putu as the founder of the Mengwi kingdom had built a temple at the end of Lake Beratan before he founded the Taman Ayun temple. Ulun Danu Beratan Temple is located at the end of Lake Beratan, which is in the Bedugul tourist area, Candikuning Village, Baturiti District, Tabanan Regency, Bali. With a distance of approximately 56 km from the city of Denpasar by passing the Denpasar - Singaraja road. by passing the Denpasar - Singaraja road.)
  • Pura Batu Pageh  + (The location of the temple is in Banjar KaThe location of the temple is in Banjar Kangin, Ungasan village, South Kuta District, Kab. Badung. The location itself is on a cliff in a cave at a height of 10 meters, so you need to climb stairs.</br>It should also be noted that in this area there are many monkeys roaming around. Pura Dalem Batu Pageh is about 50 minutes drive from Denpasar, under the temple there is a tourist attraction called Batu Pageh beach or Green Bowl beach. The beach is also called Bali Cliff beach, which is one of the beach attractions in the South Bali tourism area.ttractions in the South Bali tourism area.)
  • Bendungan Gerokgak (Renon)  + (The main purpose of the Gerokgak Dam is toThe main purpose of the Gerokgak Dam is to help farmers who are always short of water during the dry season. So during the rainy season, this dam will store a lot of water, but after the dry season comes the water will be used by farmers to irrigate their fields. The dam, which is located 159 meters above sea level, is located in Gerokgak Village, Gerokgak District, Buleleng Regency, Bali with a distance of 43 Km from the center of Singaraja City.f 43 Km from the center of Singaraja City.)
  • ARMA Agung Rai Museum of Art  + (The owner and founder, Agung Rai: After I The owner and founder, Agung Rai:</br>After I saw the collections of The Puri Lukisan Museum and The Neka Museum I knew that my future was determined. I was fortunate in buying and selling paintings and starting to collect. That must have been around 1980. I trained myself in seeking paintings that moved me, paintings I really connected to and that reflected the depth and sensitivity of the artist’s soul. I always felt a spiritual connection to the art I bought.</br></br>The result of my collecting passion is now on display in the Museum that carries my name: Museum Seni Agung Rai / Agung Rai Museum of Art (ARMA) and includes works not only by leading Balinese artists like Ida Bagus Made Poleng, AA Gede Sobrat, I Gusti Nyoman Lempad, I Gusti Ketut Kodo, AA Gde Meregeg and Nyoman Meja, but by artists from all over the Indonesian archipelago. You will find renowned names as Affandi, Sudjono, Srihadi Soedarsono, Raden Saleh and many others, but also work of upcoming masters I put my faith in like Putu Wirantawan. Since the beginning of the 20th century the culture and natural beauty of Bali moved and inspired numerous foreign artists to produce great works of art. Some of them stayed for a few months, others spent their entire life on the island. The ARMA collection includes works by Rudolph Bonnet, Arie Smit, Le Majeur de Merpres, Willem Dooijewaard, Willem Hofker, Hans Snel and Donald Friend. Walter Spies was a visionary who build bridges between The Western and Balinese culture and has therefore a special place in our collection.</br></br>To guarantee and sustain its continuity, the Museum is managed by The ARMA Foundation. The funds raised by the Foundation (including your welcome contribution) are used to contribute to our efforts in treasuring, promoting and developing the Arts and Culture, not only of Bali, but of all Indonesia. For me, what has been accomplished up till now is just a beginning. My dream of continuously being able to contribute in preserving and growing the art of Bali. In particular of Ubud, is still very much alive. I am delighted that your visit to ARMA helps you to share my dream with me. May Ubud remain the artistic centre of Bali for generations to come.ic centre of Bali for generations to come.)
  • TiTian Art Space  + (The painting shows two boys attacking two The painting shows two boys attacking two trees with axes. The trees, one still standing and one already felled, have suffering faces.</br>Batuan artist I Made Sujendra explains the work with the simple question: “how does it feel to be a tree?”</br>In the background two ogres with prison tattoos hold a small human figure’s arms outstretched with a wood saw poised to lop them off.</br>This is one of nine acrylic paintings in Sujendra’s first solo exhibition at Ubud’s TiTian Art Space, each showing scenes of sin and punishment like 15th Century Dutch painter Hieronymus Bosch’s visions of hell. However the artist says he is not familiar with the Bosch. Instead, his inspiration comes from the hundreds of small paintings on the ceiling of Bali’s former supreme court building, the Kerta Ghosa.</br>This long and ornate open-sided shed on the former Royal Palace grounds at Klungkung was the final court of appeal in pre-colonial Bali. Evidence was not given under oath, but after the judgement either plaintif or accused would be required to give the “oath of truth”. Depending on the seriousness of the crime, the liar would face greater or lesser karmic penalties.</br>While the judges sat at their tables and heard evidence, both plaintif and accused sat on the floor where they would gaze at hundreds of small paintings showing scenes of misfortune and torture, each being a penalty for perjury. In severe cases you and your family would spend several lifetimes working off this karma. As a legal system, it worked so well the Dutch kept it in place and it survived until Indonesian courts came to Bali with the modern Republic.</br>Sujendra says the painting was prompted by people destroying a tree wantonly, not for building or carving, and without planting and carefully nurturing a new tree in its place. He had not considered, for example, slash and burn agriculture to establish palm oil plantations in the forests of Sumatra and Kalimantan. Sujendra is an intensely Balinese artist with Balinese concerns.</br>His style is also largely Balinese in scope, although not in the same traditional Kamisan style of the Kerta Ghosa paintings. Kamisan was a graphic style already well-developed in the 19th Century, based on Wayang Kulit puppets. Sujendra did not grow up studying this style, but the more modern and secular Batuan style he learned from his father.</br>Typical Batuan paintings have myriad brightly-coloured figures on a black background, and leave the eye to wander from figure to figure with no clear centre of interest. Without departing from this formula, Sujendra has simplified and intensified the effect of the Batuan style by showing fewer figures on a much larger canvas and returning to religious themes. Two of the paintings in this show are black and white.</br>You can see Sujendra’s paintings for a few more days if you are in Ubud, before the exhibition closes on January 20. Staff and members will then prepare to celebrate TiTian’s third anniversary on January 31. TiTian’s third anniversary on January 31.)
  • Desa Tri Buana Sekar Sari  + (The traditional village of Tri Buana Sekar Sari is a beautiful and beautiful village that has a lot of natural tourism potential.)
  • Desa Kekeran  +
  • Ped  + (There are five temple locations that are uThere are five temple locations that are united in the Penataran Agung Ped Temple area. The first prayer is the Segara Temple, as the place where Bhatara Baruna resides, which is located in the northernmost part close to the shoreline of the Nusa Strait ocean. The second prayer is Pura Taman which is located to the south of Pura Segara with a pond around the shrine inside which functions as a place of purification. Then the third prayer, which is to the west again, there is the main temple, namely Penataran Ratu Gede Mecaling as a symbol of the supernatural power of the Nusa rulers of his day. The last prayer is to the east there is Ratu Mas. Finally in the middle jaba there is Bale Agung who is the linggih of the Bhatara-bhatara at the time of ngusaba.he Bhatara-bhatara at the time of ngusaba.)
  • Monument Perjuangan Rakyat Bali Bajra Sandhi  + (This monument is located in the Puputan NiThis monument is located in the Puputan Niti Mandala Renon Field, Denpasar. The monument which has an area of 40,000 meters² is located in a green open area which is comfortable to visit. This building stands on the south side of the field with the philosophical concept of playing Mandara Giri to get tirta amrta as a source of life. The designer of this magnificent building is Ida Bagus Gde Yadnya. Carrying the Bajra or Genta form as the main building with magnificent Balinese ornaments. This building is also a symbol of the journey of Balinese history from time to time, from prehistoric times to the present. With supporting facilities such as a museum, this monument has become one of the icons of the Province of Bali. Now this monument is not only a learning tool but also a recreational place for selfies.but also a recreational place for selfies.)
  • Desa Tista Tabanan  + (Tista was originally from the word "NgetisTista was originally from the word "Ngetis". The name stems from the wanderings of a son of the king of Tabanan. His wanderings crossed many mountainous areas with hilly terrain and crossed many rivers because at that time there were no open roads like today. On the way he met a powerful ascetic. Then, on the instructions of the hermit, he continued his journey south and finally he arrived at a destination. Because of that place the terrain was bumpy so he returned to the North to look for a flat place to build a palace, then he chose a place which is now called Kerambitan.se a place which is now called Kerambitan.)
  • Tulamben  + (Tulamben Village is located in Kubu DistriTulamben Village is located in Kubu District, Karangasem Regency, Bali Province. This village is growing rapidly because there is a tourist attraction that is quite famous for its underwater beauty. The majority of the population of Tulamben Village work as fishermen.ion of Tulamben Village work as fishermen.)
  • Universitas Udayana  + (Udayana University, abbreviated as Unud isUdayana University, abbreviated as Unud is the first State University in Bali, which was established on September 29, 1962. Unud consists of three campuses, namely: the Nias campus, which is located on Jl. Nias Island, Sanglah, West Denpasar is adjacent to Sanglah Hospital Denpasar; Sudirma campus, which is located on Jl. Sudirman; and the Bukit Jimbaran Center campus, which is located on Jl. Raya Unud Campus, Jimbaran, Badung Regency. The forerunner of Unud was the Udayana Faculty of Letters, Airlangga University Surabaya branch which was inaugurated by the president Ir. Soekarno and opened by Prof. Dr. Priyono on September 29, 1958 as written on the inscription at the Faculty of Letters, Jalan Nias, Denpasar. This Udayana Faculty of Letters is the embryo of the founding of Udayana University.</br>In the beginning, the establishment of Udayana University started from the pressure of the Balinese people who wanted a university in the Bali area in the 1960s. To realize this desire, on May 12, 1961 a meeting was held among educational leaders, regional officials and community leaders. This meeting was chaired by Prof. Dr. Purbatjaraka and Prof. Dr. Ida Bagus Mantra as secretary. The meeting succeeded in forming the Preparatory Committee for Udayana University Bali which was later ratified by the Decree of the Minister of PTIP No. 4 of 1962 dated January 15, 1962. In the end, Udayana University was legally established on August 17, 1962 based on the Decree of the Minister of Education and Science No. 104/1962 which consists of four faculties, namely: the Faculty of Letters, the Faculty of Medicine, the Faculty of Veterinary Medicine and Animal Husbandry, and the Faculty of Teacher Training and Education.</br>Because the birthday of Udayana University coincided with the day of the proclamation of independence of the Republic of Indonesia, the celebration of the Birthday of Udayana University was shifted to September 29 by taking the date of the inauguration of the Faculty of Letters which had been established since 1958. Currently, Udayana University has 13 faculties, including: Faculty of Humanities, Faculty of Medicine, Faculty of Law, Faculty of Engineering, Faculty of Agriculture, Faculty of Animal Husbandry, Faculty of Mathematics and Natural Sciences, Faculty of Veterinary Medicine, Faculty of Economics, Faculty of Agricultural Technology, Faculty of Tourism, Faculty of Social and Political Sciences, Faculty of Marine and Fishery.</br>https://www.unud.ac.id/arine and Fishery. https://www.unud.ac.id/)
  • Desa Umejero  + (Umejero Village is a village located in Busung Biu District, Buleleng. Most of the village area is a rice field area.)
  • Desa Buitan Manggis  + (Warung Made)
  • Wisata Berkuda Ring Sisin Tukad  + (With tourism on the island of Bali, it becWith tourism on the island of Bali, it becomes an economic generator for the Balinese people. Not only Balinese people, but people who migrate from outside the island of Bali are also looking for work on this island of a thousand temples. But many tourist attractions and rides in remote villages are unknown to tourists. This is what causes existing tourist attractions to not be famous and develop in Balinese society. However, the young man from a village where there are few tourists helps his community by "taking friends for a walk to the village". This is what makes tourist attractions known and can be developed by young people who like to travel looking for new tourist attractions in the villages.</br>There is one tourist spot that is not yet known by many people, namely horseback riding on the banks of Tukad Badung, East Fishing Park Area, South Denpasar. This equestrian tour comes from a private service provider for horse riding groups, one of the providers is Mr. Makdi. This equestrian tourism has applied for an official permit from the government, but so far it has not received official permission from the government. However, Mr. Makdi and his friends always keep the tourist spot clean. Before closing the horse riding tour, Mr. Makdi and his friends cleaned up the environment that was used as a horse riding tour. Efforts were made to make the place beautiful and clean. This equestrian tour starts at 16.00 WITA until 19.00 WITA every day. The fare for this horse riding tour is very cheap. For adults, you will be charged Rp. 20,000, if you are a small child, you must pay Rp. 10,000.</br>From the head of the equestrian department, he hopes that the Taman Pancing riverbank area can be operated as a tourist spot. “We from the group have already applied for a permit to the village office. We hope to get official permission. This area can be used as a horse-riding tourist spot,” he said.</br>That's it, friends, if you want to experience horse riding but the cost is expensive, let's take a trip to the Fishing Park. There are cheap horse riding tours. Invite friends and relatives at home yaa...nvite friends and relatives at home yaa...)
  • Pikobet Ring Desa Gesing Rikala Nincapang Potensi Desa  + (om swastyastu, my name is Nyoman Suandewi,om swastyastu, my name is Nyoman Suandewi, I live in Gesing Village, Banjar District, Buleleng Regency, Bali</br>Gesing village has a very beautiful natural panorama, in this village there is a lot of potential available. as a tourist spot that is often visited by tourists. For example, the Tirta cheerful swimming pool, Gesing Village waterfall, a camping site called the Waru Kaja Camping, and there are circuits and villas for tourists who will stay overnight. On average, the people in Gesing Village work as farmers such as clove, coffee, and vegetable farmers and some people work as goat and cattle breeders. I as a villager of Gesing feel proud of my village because it has a lot of village potential. but behind all these potentials there are problems that are still being experienced by the people in the village of Gesing, these problems are problems with road infrastructure. The current condition of the roads in Gesing Village can be said to be damaged and some are still using soil, as shown in the video footage, such is the condition of the roads in Gesing Village. Therefore, I hope for assistance from the government in helping the Gesing village community through improving road infrastructure, so it is hoped that the community will be able to increase all the potential of the existing village so that it can be used optimally and sustainably. it can be used optimally and sustainably.)
  • Badung  + (Badung is a regency which includes Kuta anBadung is a regency which includes Kuta and Nusa Dua, famous destinations in Bali. Badung regency borders Buleleng regency on the north and Tabanan regency on the west, the Indian Ocean on the south, and Bangli, Gianyar, and Denpasar on the east. </br></br>There are many interesting destinations in Badung, such as Kuta Beach, Dreamland Beach, Batubolong Beach with its exotic views, Dukuh campground which is the heritage of the Mengwi Kingdom, and much more.</br></br>Badung regency was called Nambangan before I Gusti Ngurah Made Pamecutan became king of Badung in the last 18th century. In olden times, Denpasar, now the capital of Bali, was the capital city of Badung regency, but in 1992, Denpasar became a separate municipality and the capital city of the Badung regency was moved to Mengwi. </br></br>With the enactment of government regulation no. 67 in 2009, the capital was moved to a new city in Badung regency called Mangupura which includes 4 villages and 5 areas. November 16th is the anniversary of the Badung regency, which is held to celebrate the anniversary of Mangupura city being made the capital of the Regency by former president Susilo Bambang Yudhoyono.</br></br>In Badung, there was a famous historical event knowns as the Puputan Badung War which took place on September 20, 1906. This war was triggered when a Chinese-flagged Chinese ship named Sri Komala ran aground on the Sanur coast in 1904, which was then part of Badung’s empire. </br></br>The Dutch East Indies government accused the local community of disarming and destroying the contents of the Sri Komala ship and demanded that the King of Badung be responsible for all damages by paying compensation of 3000 silver dollars and punishing those who damaged the ship. However, the King of Badung refused to pay any compensation. Because of his refusal, the Dutch East Indies government carried out a military expedition to Bali on September 20, 1906. They landed three infantry battalions and two artillery battalions to attack Badung. When the Dutch military entered the city gate, they were confronted by a crowd of people dressed in white who were ready to attack. </br></br>A war broke out between the Badung people led by the King of Badung and the Dutch East Indies military. It was called the Puputan War which means war to the point of death.War which means war to the point of death.)
  • Pura Jaya Prana  + (For Hindus, Jayaprana's tomb is no strangeFor Hindus, Jayaprana's tomb is no stranger, because this place is one of the historical attractions in Bali with a love story that ended tragically with the couple Nyoman Jayaprana and Ni Layonsari. This legendary romantic story is like the story of Romeo - Juliet in Europe and Sampek - Engthai in China. Jayaprana's tomb was made a temple, located on a hill. The location of Jayaprana's grave or tomb is in the Teluk Accept forest area, Sumber Klampok Village, Kec. Gerokgak, Kab. Buleleng is about 67 km west of Singaraja City.eng is about 67 km west of Singaraja City.)
  • Pura Yeh Gangga  + (Geographically, Yeh Gangga Temple is locatGeographically, Yeh Gangga Temple is located in the valley of the Ganges (Yeh Gangga) river. The area of the holy place which is to the west of the river is the main temple. The temple area to the east of the river is in the form of 6 niches carved into the cliff wall with soil and solid rock material with a less stable texture on the top layer and a more stable material texture on the bottom layer. The main area to the west of the river is bordered by a perimeter wall with a rectangular shape extending from north to south. The inner area is divided into two, namely the western upper terrace and the eastern lower terrace. The eastern area (in the river area) consists of a lightning, 6 niches, and a bath. There is a stone structure inscribed with the number 1357 Saka.cture inscribed with the number 1357 Saka.)
  • Pura Sada  + (Purusada Kapal Temple has quite a lot of aPurusada Kapal Temple has quite a lot of archaeological remains, one of which is Prasada which has a height of about 17.20 meters made of brick. The function of prasada itself is as a place of worship as well as a place to store sacred objects (pratima). Besides prasada, there are also Manifestation Statues, Animal Statues, Puppet Statues, Candi Bentar, Bala Satya Monument, and Mekel Satya.tar, Bala Satya Monument, and Mekel Satya.)
  • Pantai Telaga Wangi  + (Tegal Wangi Beach is located on Jl Tegal Wangi, Jimbaran, South Kuta, Badung, Bali. Tourists have to pass through a steep and downhill path to get to the beach.)
  • Bali  + (The island of Bali is one of the islands iThe island of Bali is one of the islands in Indonesia. With an island area of 153 km long and 112 km wide and an island area of 123.98 km2. Geographically, in the middle of the island of Bali, there are mountains stretching from west to east. Among these mountains there are a number of mountains as peaks such as: Mount Agung (3,142 m) meters, Mount Batur (1,717) meters, Mount Abang (2,276) meters, Mount Batukaru (2,276) meters. Mount Agung and Mount Batur are volcanoes. To the north and south of the mountains lies the mainland. There are Lake Batur with an area of 1,607.5 hectares, Lake Beratan 375.6 hectares, Lake Buyan 336 hectares, and Lake Tamblingan 110 hectares. Most rivers flow to the south, such as the Unda river, Petanu river, Ayung river, Pulukan river, loloan river, and others., Pulukan river, loloan river, and others.)
  • Desa Kekeran  + (The vast rice fields are a comfort for touThe vast rice fields are a comfort for tourists who like natural beauty. For tourists who like trekking in rice fields and rivers, Busungbiu can be made the main destination as a tourist destination. This terrace has several gazebos that can be used to sit with the family.s that can be used to sit with the family.)
  • Muntigunung  + ("Back in 2004 Muntigunung was one of the p"Back in 2004 Muntigunung was one of the poorest areas in Bali. It was rather inhospitable – simple bamboo huts dotted a dry, brown landscape that had nothing in common with the lush, tropical, touristy South of Bali. Families had no access to water and had to walk for an average of four hours just to fetch water. There were hardly any employment opportunities and the intense long dry season prevented the cultivation of agricultural produce for most of the year. This forced many women and children of Muntigunung to beg in the tourist areas in the south of the island to ensure their survival. As many people in the community relied on income from begging, they used their children as “emotional sales support” with the consequence that these children didn’t attend school, resulting in a continuous cycle of illiteracy and poverty. </br></br> </br></br>A Holistic, Sustainable Approach</br></br>In 2006, in an effort to provide a more sustainable and brighter future for the Muntigunung community, Future for Children – a Swiss backed NGO, together with Yayasan Dian Desa, initiated the Muntigunung Community Development Program. </br></br>By working alongside the community, specially designed roofs were constructed to harvest and store rainwater in tanks to provide a year-round water supply. After securing and maintaining clean water for every household, the aim was to support the community in accessing healthcare and education and creating employment and economic opportunities through social enterprises. Over the course of several years, child mortality was reduced from 9% to 0%, sanitary facilities were built by the community and access to public healthcare and education facilitated. Three social enterprises were established to develop the area’s economy: Muntigunung Community Social Enterprise (Food), Muntigunung Community Social Handicrafts Enterprise and Muntigunung Trekking. </br></br>Today, the buildings initially built to harvest rainwater not only provide water, but also function as communal spaces for the residents and production centers for the social enterprises to process food products and produce handicrafts."ss food products and produce handicrafts.")
  • Puri Kesiman  + (According to Gora Sirikan, the presence ofAccording to Gora Sirikan, the presence of Puri Kesiman began with the political stance of I Gusti Ngurah Made. He is one of the grandsons of I Gusti Gde Oka alias I Gusti Ngurah, a Manca Puri Kaleran Kawan, who is a high official under a courtier in the Badung kingdom. In 1813 the founder of the King of Denpasar I Gusti Ngurah Made Pemecutan died. After his departure there was a change in the political constellation in the Badung kingdom which began with the decision of the eldest son of I Gusti Gde Kesiman to leave the palace and build a new palace in Kesiman (in Puri Agung Kesiman now) and at the same time become king with the title I Gusti Gde Ngurah Kesiman.with the title I Gusti Gde Ngurah Kesiman.)
  • Candi Gunung Kawi  + (Ancient Buddhist Monastery that is build iAncient Buddhist Monastery that is build in the 10th century in Bali Island, Indonesia. It's a big place consist of 5 main area. Build by King Anak Wungsu, the youngest son and Crown Prince of the famous King Udayana Warmadewa and Queen Gunapriya Dharmapatni of ancient Kingdom of Bali. The original name of this place is Katyagan Amarawati [Amarawati Monastery], but in the 16th centry the name changed into Candi Gunung Kawi [Poet Mountain Temple]...</br></br> It's start to build as Buddhist Monastery in 989 AD by King Udayana and Queen Gunapriya Dharmapatni. When the King and Queen passed away [Queen Gunapriya Dharmapatni in 1007 AD and King Udayana in 1011 AD] the "monument" for both of them are in Banu Wka [now Pura Mangening]. Then in 1049 AD, King Anak Wungsu moved his mother Queen Gunapriya Dharmapatni "monument" to Mpungkwing Kutihanar [now Pura Bukit Dharma Durga Kutri]. The development of the monastery are continuosly build until finished by King Anak Wungsu. There are Kingdom of Bali officer that their duty are responsible to take care, maintenance and finance the monastery namely "Samgat Wilang Petapan". When King Anak Wungsu passed away, the "monument" in Candi Gunung Kawi are actually for King Anak Wungsu and others. actually for King Anak Wungsu and others.)
  • Desa Canggu  + (Are you looking for a beautiful location tAre you looking for a beautiful location to stay in a rural atmosphere? If so, come to Canggu Village, North Kuta District, Badung Regency, Bali. This is where beautiful views of rice fields and cool air meet the black volcanic sand beaches directly facing the Indian Ocean, and you don't need to compromise on food and nightlife.</br></br>As for the history, the origin of the name "Canggu" comes from its connection with the Majapahit kingdom of East Java. During the Majapahit era, Canggu was the name of a port located in Muara Kalibrantas. The King of Bali, Sri Semara Kepakisan, was invited by Hayam Wuruk who ruled Majapahit. But the King of Bali sent his governor named Kyai Petandakan instead. When Kyai was about to return to Bali, he was given a keris as a talisman to defend Bali. He boarded a boat in Begawan Canggu, pulled the keris out of the scabbard and waived it into the air, but the keris automatically returned to the scabbard. The keris was given the name Begawan Canggu. After arriving in Bali, Kyai Petandakan was officially granted the keris by the King of Bali in a place near Batu Bolong Beach, which is now known as Canggu Village. </br></br>Canggu village is growing with supporting facilities developing over time. Since 2000, tourism has developed and Canggu has began to attract investors. Based on 2017 data from the local village office, there are 479 accommodations including hotels, restaurants, villas, home stays, bars and other hotspots. </br></br>In the midst of tourism crowds, the Canggu community still cares about managing private land by developing agricultural land as a supporting sector. There are still many stretches of rice fields and subaks that you can find in the Canggu area. It is not uncommon for tourists to stop on the road to photograph the fields that are passed. And the rice fields can become new potential to be developed into agro-tourism to support the existing tourism sector. Things to remember, tourism may be the mainstay, but customs and culture must remain sustainable, and that is the commitment of the local community in Canggu.mmitment of the local community in Canggu.)
  • Puri Denpasar  + (As a castle and eventually a royal city, DAs a castle and eventually a royal city, Denpasar was inaugurated in 1788. The founder of Puri Denpasar was I Gusti Ngurah Made Pemecutan, a descendant of Puri Pemecutan from the Puri Kaler Kawan line. However, the name Denpasar appeared before 1788, when the area which was then called Badung was ruled by two twin kingdoms: Puri Pemecutan and Puri Jambe Ksatrya.</br>Denpasar emerged as the center of power when I Gusti Ngurah Made Pemecutan who took over the power of Kyai Jambe Ksatrya chose Denpasar Park as the location of the castle. When Cokorda Alit Ngurah was named the regent of Badung in 1929, a castle was built named Puri Satria. The reason is that Puri Denpasar was destroyed by the Dutch during Puputan Badung and when the Dutch came to power, the former Puri Denpasar was used as the office of the Assistant Resident of South Bali and the Controller of Badung. The new castle built by Cokorda Alit Ngurah was actually named Puri Denpasar. However, because of its location in the former location of Puri Jambe Ksatrya, people know it better as Puri Satria.rya, people know it better as Puri Satria.)
  • Sangeh  + (As a millennial generation, I am ready to As a millennial generation, I am ready to build a village through the BASAbali Wikithon Public Participation activity #5: Ngwangun Desa.</br></br>Om Swastyastu, Sangeh tourist spot is located on Brahmin Street, Sangeh, Abiansemal District, Badung Regency, Bali. Sangeh tourist attractions are a fun tourist spot. In this place we will find there are many monkeys and many big trees called nutmeg trees. Sangeh tourist attractions have been prepared by the government since 1971, as evidenced by the making of Sangeh as a natural tourist park. But now a problem arises, because the spread of Covid-19 has caused this tourist spot to be increasingly quiet. The lack of visitors also raises problems in financing the maintenance of this place. What's more, maintenance costs come from the sale of visiting tickets. This should be considered by the government so that it can help with the cost of maintaining the place and re-socializing it for tourists visiting Sangeh. If you are going to visit Sangeh, don't forget to maintain health protocols. Om Shanti Shanti Shanti Om</br></br>Name : MAHASABA 3</br>-I GUSTI NGURAH AGUNG DIVAYANA</br>-NI UNIQUE KADEK JAYANTI</br></br>@wikibasabali</br>@pasikianyowana.bali</br>@mamedwedanta</br>@guna.yasa</br>@mahasabaudayana</br>@unikjayantii</br></br>#basabaliwiki #wikitonparticipationpublik #ngewangundesa#wikitonparticipationpublik #ngewangundesa)
  • Potensi Pariwisata lan ekonomi ring Desa Tista Kecamatan Busungbiu Kabupaten Buleleng  + (As a millennial, I am ready to develop my As a millennial, I am ready to develop my village through the BASAbali Public Participation Wikithon: Villages. Let's see what is in my village.</br></br>Tista Village is a source of income for the villagers here because Tista Village has beautiful natural scenery and fertile soil. Good natural resources can increase the village community's agricultural income.</br></br>Om Santih Santih Santih Omltural income. Om Santih Santih Santih Om)
  • PANG SING POCOL NGANGGO SKINCARE  + (As a millennial, I am ready to develop my As a millennial, I am ready to develop my village through the Wikithon Public Participation #5 BASAbali Wiki. Let's look at to my village.</br></br>Hello friends, I am Dewa Ayu Manis and these are my friends, Desak Maharani and Yuli Setiawati. I would like to introduce you to the potential of villages in Banjar Pemenang, Nyalian Village, Banjarangkan District, Klungkung Bali.</br></br>Friends, don't you know? In Nyalian Village, there are craftspeople who make “capil” hats, which are made from the leaves of a young “demela” coconut tree. The way to make them is a bit complicated, but the price of this capil hat is very low. This business has existed for generations in the village, and no other village makes them.</br></br>I will let you know, there are problems felt by these craftspeople. The raw materials are difficult to find and the hats are not well promoted. The hope of the craftspeople is that the price of these capil hats can be increased so that they can help develop them as small-medium enterprises at the provincial level and also make them a village icon.</br></br>Hopefully from this video, the government can help in developing villages, especially in fostering the potential of working groups. Hopefully the government can help provide financial assistance or or other support to village development such as promoting this product overseas.</br></br>Ong Santi, Santi, Santi Ong.ct overseas. Ong Santi, Santi, Santi Ong.)
  • NGWANGUN DESA ANTUK TERBEBASNYANE RING SAMPAH PLASTIK  + (As a millennial, I am willing to develop mAs a millennial, I am willing to develop my village through BASAbali Village Wikithon Public Participation Program. Let's see what is in my village.</br></br>Friends, do you know a place called Art Village? This is my village, Desa Mas, which is located in the sub-district of Ubud, Gianyar Regency. In my village, there is a program for converting plastic waste into cash or rice. This program is very good for building the beauty of the village and helping the village community.</br></br>That's how it is, my friends. Hopefully the government will help or support programs like this by providing assistance in the form of operational budget funds.</br></br>Hopefully this video will entertain all of you. If there is a wrong word please forgive. (Klungkung Semarapura, Kirang langkung nunas ampura). </br>Thank you, basabaliwiki.org </br></br>(@wikibasabali), Yowana and Mamed Wedanta.(@wikibasabali), Yowana and Mamed Wedanta.)
  • NGWANGUN DESA WISATA DESA GIRI EMAS PINAKA GENAH WISATA SPRITUAL LAN WISATA ILEN-ILEN  + (As a millennial, I am willing to develop mAs a millennial, I am willing to develop my village through the BASAbali Wikithon Public Participation: Villages. Let's see what is going on in my village.</br></br>Hello friends, I’m Ketut Wahyu Tamaja. Let's visit my village, Giri Emas Village.</br></br>Giri Emas Village is located in Sawan District, Buleleng Regency. In this village there are many cultural tourist attractions that we can visit, including Gung Sekar Temple and Segara Giri Emas.</br></br>Do you know these places I visited? Let's watch with my video a visit these great tourist spots.</br></br>In addition, there are also many potential tourist attractions that have not yet been developed by the government. I personally hope that the government will help us develop new tourist attractions that are also supported by the surrounding community. </br></br>Are you still hesitant to visit Giri Emas Village? Come on, don't hesitate, I am waiting for your arrival in my village, Giri Emas Village. Let's visit Giri Emas Village.</br></br>Om Santih Santih Santih Om Emas Village. Om Santih Santih Santih Om)
  • Pura Kereban Langit  + (As the name suggests, Kereban Langit templAs the name suggests, Kereban Langit temple or also known as Keraban Langit, comes from the word "kereb" which means roof, so that it is interpreted as a temple with a roof of the sky, how can a cave be roofed with the sky, now here is another uniqueness, so it is quite different from other places, because in the middle of the cave where the temple is located at the top there is a large translucent hole facing the sky.</br></br>In the Kereban Langit Temple area there is also a melukat place, at the bottom south of the temple there is a beji with 5 showers, clear water comes from natural springs, before starting the prayer, those who are short of Tangkil (praying) in the main area of the temple, will clean themselves and purify themselves in the shower. The traditional village ring of sading puniki, wenten mase tongos sports sane becik pisan.</br>This jogging track is located in the Multi Permai II Residential Area.</br></br>If in the morning the sunrise view is very beautiful, as well as in the afternoon. The color of the sunset can be seen beautifully from here.</br>The expanse of rice fields and friendly farmers make this place so comfortable to visit for exercising or just relaxing. Let's watch the video!g or just relaxing. Let's watch the video!)
  • Pantai Balian  + (Balian Beach is located in the western region of Tabanan Regency, precisely in Langlanglinggah Village, West Selemadeg District. Known as one of the surfing spots in Bali that is favored by foreign tourists because it is relatively quiet.)
  • Bangli  + (Bangli Regency is located in the northeastBangli Regency is located in the northeast of the city of Denpasar, about 40 km from the center of Denpasar and is the only district in Bali that does not have a coast. Bangli Regency is bordered by Buleleng Regency in the north, Klungkung and Karangasem in the east, Klungkung and Gianyar in the south, and Badung and Gianyar in the west. One popular tourist attraction in Bangli is Mount Batur and Lake Batur. Lake Batur which is the widest lake in Bali and is in the magnificent shadow of Mount Batur. In addition, Toyo Bungkah are hot springs which are believed by the Balinese people to cure various diseases, especially skin ailments.</br>Since 1991, the government of Bangli Regency has set 10 May 1204 as the anniversary of Bangli. The date traced from the inscription of Pura Kehen C issued by King Sri Adikunti Ketana who ruled Bangli in 1126 years Saka or 1204 AD. Before that, in the 11th century, there was an outbreak of disease which led people in droves to leave Bangli. According to the Pura Kehen inscription, when King Sri Adikunti Ketana recovered on May 10, 1204 , he ordered his son to invite the residents to return to Bangli to jointly build and repairing each other's houses. The king also ordered the population to procreate and the forest to be cleared to make rice fields and waterways. In addition, the king abolished taxes on the population and set the boundaries of the Bangli Regency.</br>May 10, 1453 was then chosen as the anniversary of Bangli Regency based on the thought that the Kehen C Inscription showed that Bangli became unified on that date following the king's boundaries. This inscription was the first to mention the name Bangli. In chronicles and folklore, the origin of the name Bangli comes from the word “Jarak Bang” or “Bangkliki.” It is said that Bangli was established over distance forests, but there are also those who say that Bangli comes from the word “banggi” which means it is less friendly. “banggi” which means it is less friendly.)
  • Desa Batuan  + (Batuan (alternate: Batoeon or "Baturan") iBatuan (alternate: Batoeon or "Baturan") is a village in Bali, Indonesia. It is noted for its artwork and style of painting which originated in the village in the 1930s and has since emerged into a major Balinese artistic style, known as a Batuan painting. It is a major painting center and contains a number of art galleries and cooperative art societies which have played a key role in promoting the art of Batuan. The village is also known for its performance of the ancient Gambuh dance, performed every Full Moon day....</br></br>Batuan is mentioned in historical records as far back as 1000 years. The Hindu and Indian influence in the region in the village is evident from the carvings and temples. In the 17th century, Batuan and southern Bali were controlled by the royal family until a priest's curse led to their losing their control; eventually they dispersed to various parts of the country. During the period of 1947–1949, most of the Batuan people remained loyal to the Gianyar Regency and opposed nationalism.e Gianyar Regency and opposed nationalism.)
  • Bayung Gede  + (Bayunggede which comes from the word "BayuBayunggede which comes from the word "Bayung" which means "Bayu", or energy while the word "Gede" can be personified as "strong". So when translated, the word Bayunggede means "strong power". Before it was named Bayunggede village, it used to be a small residential area in Bali called padukuhan which was located in the middle of a forest with a very small population (unmentioned). This Padukuhan is led and managed by a customary government structure called the "Ulu Apad" or tribal chief with the main duties and functions of organizing activities and the interests of carrying out traditional ceremonies and ceremonies.out traditional ceremonies and ceremonies.)
  • Buleleng  + (Buleleng Regency is located in northern BaBuleleng Regency is located in northern Bali and its capital city is Singaraja. Buleleng Regency’s history began when Ki Gusti Ngurah Panji Sakti founded the kingdom of Buleleng in the 1600s. Before that, the Buleleng area was known as “Den Bukit”. Buleleng was named after the palace that was built by Ki Gusti Ngurah Panji Sakti on March 30, 1604 in the middle of the moorings of sprouted corn, a plant widely found in that area at the time. The corn was called “buleleng” and the palace became known as “buleleng” instead of its former name of “Singaraja” meaning "the king's haven". In exchange, the Buleleng Regency Government set March 30, 1604 as the birthday of the city of Singaraja. </br>Buleleng Regency is known as the largest agricultural producing area in Bali with the production of the salak fruit and Tejakula tangerines. Buleleng Regency is bordered by the Java Sea in the north, the Bali Strait in the west, Karangasem in the east, and Jembrana, Bangli, Tabanan and Badung Regencies in the south. In Buleleng there are also tourist attractions including Lake Buyan, Lake Tamblingan and Lake Beratan which comprise three twin lakes formed inside a large caldera; Lovina beach with dolphins; and Menjangan Island with its underwater beauty and various kinds of natural attractions. and various kinds of natural attractions.)
  • Desa Buwit  + (Buwit village is located in Tabanan regencBuwit village is located in Tabanan regency. This village has a lot of potential in the fields of tourism and agriculture, and besides that there is also a jogging track in the middle of the rice fields. The rice fields are beautiful and large, which can be used as a tourism area and an area for exercising. </br>But unfortunately, there are problems with road access to get to that place. That's what prevents people from knowing about Buwit Village. The policies that should be made by the government to overcome these problems are as follows:</br>1. The government should provide assistance to build an access road to the jogging track.</br>2. The government should put up regulatory signs around the rice fields.</br>3. There is promotion in Buwit Village so that more people know about a good jogging track and more people will visit the jogging track in Buwit Village.</br>Hopefully the government can make policies to overcome these problems to improve traditional villages in Bali.s to improve traditional villages in Bali.)
  • Bukit Campuhan  + (Campuhan Hill is located west of Ubud PalaCampuhan Hill is located west of Ubud Palace, precisely on Bangkiang Sidem Street, Gianyar Regency. Campuhan Hill is inseparable from one of the temples in Ubud, namely Gunung Lebah Temple. Mount Bee itself means a small hill in a valley. In addition, Campuhan Hill is located between two rivers in Ubud Bali, namely the Oos river and the Cerik river. namely the Oos river and the Cerik river.)
  • Pura Campuhan Windhu Segara  + (Campuhan Windhu Segara Temple is located oCampuhan Windhu Segara Temple is located on the beach because campuhan itself means a mixture and in this case is a mixture of sea and river water. Campuhan Windhu Segara Temple is relatively new, this temple started from the story of a priest named Jro Mangku Gede Alit Adnyana. Campuhan Windhu Segara Temple was established on July 7, 2005, by Mahaguru Aitreya Narayana as well as the initiator, and inaugurated on September 9, 2016, by the Governor of Bali I Made Mangku Pastika and also known by Ida Dalem Semaraputra as the representative of Puri Klungkung.</br></br>There are several facilities needed when you want to pray and have a holy bath at Campuhan Windhu Segara Temple, first is a pejati offering, at least one set at the worship place for Lord Wisnu and one young coconut. If you bring more pejati offering (or at least a set of canang sari), you can offer it at the next holy bathing place, namely the Beji Temple and the main temple.</br></br>To access this place is also quite easy, from the intersection of Ngurah Rai Boulevard Sanur – Waribang, you go to the Padang Galak beach road (the former Bali Festival Park), until at the end of the road you will find Padang Galak beach in Sanur, which is still in the Kesiman village area, Denpasar. At the end of the road, turn left about 300 meters. You will arrive at the temple. In this area, there are at least 3 temple complexes. The first is the Segara Taman Ayung Temple, the Campuhan Windhu Segara Temple, and the Ratu Niang Temple in the west.le, and the Ratu Niang Temple in the west.)
  • Candi Tebing Jehem  + (Candi Tebing is located in the Tambahan JeCandi Tebing is located in the Tambahan Jehem Village, Tembuku, Bangli, Bali. This temple is approximately 7 km east of Bangli city. This Cliff Temple is similar to the temple on Mount Kawi in Tampaksiring Gianyar. The community around this temple is suspected of being a hermitage in the past. The natural situation around the temple is still very natural and there are many natural springs that flow down to the Cahi River below, one of the springs is uniquely shaped like a woman's genitals.s uniquely shaped like a woman's genitals.)
  • Desa Wisata Carangsari  + (Carang Sari Village is located in the SoutCarang Sari Village is located in the Southern part of Petang District, North Badung Regency. Carang Sari Village is well known as the origin of the national hero from Bali I Gusti Ngurah Rai. At the northern end of the village, in the local cemetery, there is the Bali People's Struggle Monument. As a tourist village, in Carangsari Village, there are rafting activities on the Ayung River and elephant tourism attractions.ng River and elephant tourism attractions.)
  • Desa Catur  + (Catur Village is one of the supporting vilCatur Village is one of the supporting villages for the global geopark Batur area which has the basic potential to become a tourist village with four tourist attractions in the form of beautiful nature (ecotourism), unique culture, plantations (agro tourism), and herbal tourism that is being developed. In terms of natural tourism, Catur has several waterfalls, caves, and beautiful natural scenery. In terms of culture and religion, Catur is unique because it has the influence of Hindus and Buddhists who live peacefully side by side.uddhists who live peacefully side by side.)
  • Desa Ceking  + (Ceking has a beautiful view with terraced Ceking has a beautiful view with terraced and green rice fields and the air is so cool it will make tourists feel comfortable. This tourist attraction is located in Tegallalang District and can be reached by motorized vehicle about 20 minutes from Ubud.</br></br>Ceking tourist attraction has a unique view of terraced rice fields to avoid erosion. The cold air and gusts of wind make domestic and foreign tourists interested in visiting Ceking. In this tourist attraction, tourists can see Balinese farmers plowing and defending their fields on a sloping hill complete with an irrigation system that continues to flow air from the mountains. continues to flow air from the mountains.)
  • Pura Dalem Pingit Sebatu  + (Dalem Pingit Sebatu Temple is located in BDalem Pingit Sebatu Temple is located in Banjar Sebatu, Sebatu Village, Tegallalang District, Gianyar, Bali. In this place, there is a sacred waterfall called Pasiraman Sebatu.</br></br>This place was first discovered on November 19, 2007, by foreign guests who intended to enjoy the hidden beauty of nature in Sebatu Village. Together with their guide, they arrived at a waterfall that was not that high with a flow of refreshing crystal clear water.</br></br>The distance between this place from Denpasar is about 45 minutes. The cool air and views of cliffs, rice fields, forests, and mountains add to the sacred atmosphere around it.</br></br>The waterfall in this temple complex is believed to be able to melt magic that enters a person's body. To reach this waterfall, people have to descend the stairs leading to the bottom of the cliff where the river flows.bottom of the cliff where the river flows.)
  • Desa Budaya Kertalangu  + (Desa Kesiman is located in East Denpasar Desa Kesiman is located in East Denpasar on the north coast of Sanur. City life is usually bustling and densely populated, but Kertalangu Cultural Village still has many green empty spaces that offers views of nature and a suitable place if you want to enjoy another side of city life.</br></br>Located in the middle of a rice field area on an area of about 80 hectares consisting of housing, rice fields and gardens, the Kertalangu Cultural Village looks green and spacious. Kertalangu Village itself was created in 2005 and dedicated to an awareness of peace, culture and living with a green perspective.</br></br>Interestingly, there is a charm in the middle of the Kertalangu Cultural Village, namely the World Peace Monument surrounded by statues of world figures. At the World Peace Monument, there are also many national flags from countries that support peace and there are symbols of the nine religions in the world.</br></br>At the Kertalangu Cultural Village, there are various activities that visitors can do, including: riding around the village, making their own soap that you can take home, trying to grow rice, weaving, painting kites, coloring statues, dancing and many others.</br></br>But the main attraction of Kertalangu Village is the natural beauty. When visitors enter the village area, they will be greeted by views of residents' houses with Balinese architectural buildings. Then along the rice fields with the right and left planted with green rice. There are many gazebos that can be used for resting or for recreational activities. All the scenery that is presented in this village is like a painting.</br></br>In Kertalangu Village, there are also quite a lot of hand made handicraft industries that can be used as souvenirs or souvenirs. There is also a fishing pond with fishing rods for rent and fish that can be cooked right away. For visitors who want to exercise, there is a jogging track located around the rice fields. Children can also have fun exercising with the outbound area. In Kertalangu, there are also artistic and cultural performances that are adjusted to the visitor's visit schedule. In addition, there are also other complementary facilities, such as the Kertalangu park, the square, rice fields coffee, Ganesha park and others.ce fields coffee, Ganesha park and others.)