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Literature Utamakan Akses Disabiltas dan Pemahaman Akan Tanggung Jawab + (Talking about disabled people is more abou … Talking about disabled people is more about the different abilities of people. They = Us. For me, they aren't lack, imperfect, sin, or else. They just need access to do daily activities. Future leaders should make Indonesian media more inclusive for them. He/She needs to provide audio features on news articles and so on for blind people. On the other hand, Deaf people are given access to closed caption and BISINDO interpreter. Future leaders also should make public spaces more friendly for disabled people. Not only in Jakarta, but the entire of Indonesia has a ramp for chair wheel people and a guiding block for blind people. Last but not least, future leaders should make a program for themselves, internally. Like, capacity building or else. So, they have stronger teamwork and can collaborate with other individuals/organizations to do the job, without shifting responsibility to others haphazardly as before.nsibility to others haphazardly as before.)
" Kali Citta Pralaya : Egoisnya seorang pemimpin " + (Talking about the destruction of today's w … Talking about the destruction of today's world which was destroyed by a leader wearing a nice mask but behind that there is an embodiment of a scary and arrogant giant, the leader's greed is raised in the ogoh-ogoh from ST. Tunas Muda Sidakarya, the earth in his stomach taken from begawang nala as if this earth were his own , falling humans wrapped around sharp iron depicting miserable, disappointed and sad. From this Ogoh Ogoh embodiment, it gives a reminder to the government as the leader of the people, that it should pay attention to the decisions made so that they are not selfish and do not make their people miserable. I hope the leaders remember that if the decisions made are good, the people will definitely implement them and this will make the world good again. Thank You will make the world good again. Thank You)
Religion in Indonesia According to Scientific Thoughts: An Overview of Stoicism + (Talking about the population in Indonesia, … Talking about the population in Indonesia, which totals 270.20 million people (Badan Pusat Statistik: 2020), there are many impacts, especially if they are known for their negative impacts. The large population that spreads also causes many diverse perceptions, especially in the field of religion. The people in Indonesia are not ready to practice religious moderation, because selfishness is still growing within them. There are also many intolerant behaviors that do not reflect religious human beings, for example; many of our brothers had their holy places demolished, there were bombings, fights that resulted in death and many others, that is a reflection of the government's lack of respect for the efforts of the government in Article 29 of the 1945 Constitution which regulates religion in Indonesia. It is certain that things that break the law can be subject to Article 156a of the Criminal Code concerning Blasphemy of Religion. These problems must be avoided by building scientific thinking using stoicism. Stoicism is a condition to seek true happiness with the dichotomy of mastering a threat in various aspects of life. Based on embodying stoic teachings in the realm of formal education and packaged through a religious curriculum that contains the essence of stoicism, creating video innovations in the form of educational shows that support stoicism, deepening stoic teachings within oneself and implementing stoic teachings to the general public. People rarely know the meaning of stoicism, on the contrary people have behaved according to the teachings of stoicism, where differences are not a threat, but as a tool to create life welfare by acculturation of religions such as the Dalem Mekah Temple, Dalem Balingkang Temple, Dalem Langgar Temple, and many more an example of acculturation that has existed in Indonesia for a long time, especially in Bali. Stoicism is very vital if we can learn and practice it from childhood because it can eliminate negative thoughts that are prejudiced against other religions. The benefits of stoicism can overcome intolerance in Indonesia. As a solution, include the teachings of stoicism in religious studies, as well as increasing content on stoicism, moreover it can really be understood and implemented, it is valid, all people in Indonesia can unite as one, nothing should be debated.n unite as one, nothing should be debated.)
CLEANING JUST GOT BETTER + (Talking about the province of Bali will ne … Talking about the province of Bali will never be lost with ceremonies or works. The province of Bali, which is well known to foreign countries, has made the province of Bali an island of tourism, moreover, the province of Bali is known as the Island of a Thousand Temples. Of course there are many ceremonies or works that have been carried out by the Balinese. Like the recent uproar on social media related to the Ida Bhatara Turun Kabeh ritual at Besakih Temple, many Balinese people carry out prayers in order to obtain safety as well as this piodalan can create a special attraction for foreign tourists to come and see the process of this ceremony taking place. .Dabut If viewed from the other side, there are still many Balinese people who litter, even though the Besakih Temple has been reorganized by the government. It feels like the Balinese people don't have feelings so that they throw garbage carelessly if the truth is sought from the government that has prepared a place to dispose of garbage, but the people feel reciprocated for disposing of garbage in its place and prefer to litter. If you look at this garbage, the Taksu in Bali will eventually become extinct. If it is extinct, of course we as Balinese people will be lazy to carry out prayers. no longer Asri.We should be the people of Bali. It is our duty to take care of the environment in Bali, for example, small things like cleaning up trash in the temple area. Starting from small things, eventually the province of Bali will be good, beautiful, sustainable and steady. In this way, the province of Bali will become a metaksu.he province of Bali will become a metaksu.)
LUKIS ( LUu dadi luKISan) + (Talking about waste, Indonesia is the 2nd … Talking about waste, Indonesia is the 2nd largest plastic waste contributor in the world. The amount of garbage makes the surrounding environment less clean and susceptible to disease. However, the rapid development of the times has caused the overflow of plastic waste everywhere, without realizing that there are many positive impacts that can be generated from plastic waste, one of which is "Plastic Painting" that we can sell.The creation of this painting as a form of our action in dealing with plastic waste has become a worthy work. Therefore, be wise in processing plastic waste.fore, be wise in processing plastic waste.)
Melawan Hoax + (Talking about women, you will definitely n … Talking about women, you will definitely not be able to get away from the name Gossip, it is from this Gossip that the name Hoax usually arises. Just like what happened to my friend, let's call her the name Mawar. Three years ago Hoaxes about her spread at school to the realm of her home environment. She was reported to be pregnant. As a result of this Hoax, she got a score from school and was ostracized by the people around her. Luckily she is a strong woman, so she doesn't get hit mentally. For 2 months she tried to prove that the news was fake. Finally her struggle was not in vain, she managed to prove it. And after being investigated, it turned out that the Hoax news spreader was her own friend who reasoned that she was jealous of Mawar. Luckily, this case did not get brought into the realm of law, and was only resolved in a friendly manner. We all hope that there are no more cases like this, because sometimes cases like this make victims become depressed or have mental attacks. Let's stay away from hoaxes together.ks. Let's stay away from hoaxes together.)
TAMAN AYUN TEMPLE + (TAMAN AYUN TEMPLE Taman Ayun Temple is loc … TAMAN AYUN TEMPLETaman Ayun Temple is located on Jl. Ayodya No. 10, Mengwi, Kec. Mengwi, Kab. Badung.Taman Ayun Temple was built by the first king of the Mengwi Kingdom, I Gusti Agung Putu, in 1634. Taman Ayun Temple means a very beautiful temple, this is in accordance with its name, which is a temple in a beautiful garden. Taman Ayun is a Paibon Temple or Pedarman Raja Mengwi to worship the ancestral spirits of kings which is manifested by the construction of a Paibon building. As well as built a prayer to the gods for the people of the Mengwi kingdom in asking for prosperity.e Mengwi kingdom in asking for prosperity.)
Pura Taman Ayun + (Taman Ayun Temple is a Paibon/Pedarman Raj … Taman Ayun Temple is a Paibon/Pedarman Raja Mengwi Temple to worship the ancestral spirits of the kings which was manifested by the construction of a Gedong Paibon. And Meru-Meru was also built to worship and pray to the Gods for the people of the Mengwi kingdom in asking for prosperity. Taman Ayun Temple is located in Mengwi District, Badung, Bali, Indonesia. Outside Taman Ayun Temple there is a pond filled with fish. This park and Taman Ayun Temple are historical relics from the Mengwi kingdom.historical relics from the Mengwi kingdom.)
Tanah Lot Temple + (Tanah Lot Temple is one of the most sacred … Tanah Lot Temple is one of the most sacred temples in Bali. Here there are two Temples which are located on a large rock. Tanah Lot Temple is part of the Dang Kahyangan Temple. Tanah Lot Temple is a sea temple where the gods of the sea guard are worshiped. Tanah Lot is known as a beautiful place to watch the sunset. Tanah Lot Temple is located in Tabanan Regency, Bali. Tanah Lot comes from the word "Tanah" which means land and "Lot" (Lod) which means sea.eans land and "Lot" (Lod) which means sea.)
Tanah Lot Temple + (Tanah Lot Temple is one of the most sacred … Tanah Lot Temple is one of the most sacred temples in Bali. Here there are two Temples which are located on a large rock. Tanah Lot Temple is part of the Dang Kahyangan Temple. Tanah Lot Temple is a sea temple where the gods of the sea guard are worshiped. Tanah Lot is known as a beautiful place to watch the sunset. Tanah Lot Temple is located in Tabanan Regency, Bali. Tanah Lot comes from the word "Tanah" which means land and "Lot" (Lod) which means sea.eans land and "Lot" (Lod) which means sea.)
TANAH LOT TEMPLE + (Tanah Temple is one of the most sacred tem … Tanah Temple is one of the most sacred temples (Places of Worship of Hindus) in Bali, Indonesia. Here there are two temples located on a large rock. One is located on top of a rock and the other is located on a cliff similar to the Uluwatu Temple. Tanah Lot Temple is part of the Dang Kahyangan Temple. Tanah Lot Temple is a sea temple where the gods of the sea guard are worshiped. Tanah Lot is known as a beautiful place to watch the sunset. as a beautiful place to watch the sunset.)
Tanting Mas (Walunateng Dirah) Ajahan sane Ngae Paling + (Tanting Mas is a branch of magical knowled … Tanting Mas is a branch of magical knowledge as a gift from Bhatari Durga. In ancient times, Tanting Mas was Prabhu Dirah's consort, who, because of her husband's annoyance, did not want to carry her crying child, during the great paseban, she became angry and looked at her husband sharply and the king died on the placeThe government should not imitate Tanting Mas, who misunderstood the knowledge he has and is arbitrary about his power. he has and is arbitrary about his power.)
Tape ketan + (Tapé ketan is a fermentation in which a mold, in combination with one or more yeasts converts steamed rice to a sweet-sour, slightly alcoholic paste.)
Condong and the Energy of Inclination + (Tari Condong. The cultural legacy of the t … Tari Condong. The cultural legacy of the traditional dance of Bali and how we nurture an appreciation of its spirit. Dance is an ancient art that is intrinsic to Balis' creative spirit. One of the many forms of worship its people offer to the Creator. This is something we have in common with many cultures across the world. Forms of traditional dance are a natural and perhaps inevitable manifestation of human creativity. Modelled and tempered to embody our thoughts and philosophies.d to embody our thoughts and philosophies.)
Wayang Wong Pura Taman Pule + (Tari Topeng Wayang Wong at Pura Taman Pule … Tari Topeng Wayang Wong at Pura Taman Pule. In the moments before the ceremony.., quiet, sombre and unmasked.The next chapter of the Living Maks of Bali: Sacred Wayang Wong of Pura Taman Pule. The portraits taken by ManButur are part of a series in an article 'Dancing Memories of Wayang Wong' by Sawidji Gallery.mories of Wayang Wong' by Sawidji Gallery.)
Nepasin Narkoba di Buléléng + (Taruna Goak is the name for Buleleng Youth … Taruna Goak is the name for Buleleng Youth/War Troops under the leadership of Raja Ki Barak Panji Sakti. Goak cadets were known to be very strong, never give up, had superior character and were specially formed so they were able to attack and defeat Blambangan (East Java) at that time. The toughness of the Goak Cadets is still known today, as a symbol of the greatness of the Buleleng Youth.However, what is the current situation of Buleleng Youth? Are still as tough as Taruna Goak?The character of Buleleng Youth today is inversely proportional to the Character of Buleleng Youth in the past. Currently, quite a few Buleleng youth are caught in promiscuity and cases of drug abuse and illegal drugs.At the end of December 2023, BNN stated that Buleleng Regency was included in the Red Zone for drug abuse cases and the most widespread was crystal methamphetamine. The Head of the Buleleng BNNK also stated that over the last 5 years as many as 397 people have been rehabilitated, who of course also come from various groups such as students, university students and others. Of course, this is a serious problem and must be resolved and handled together.Several things that influence drug abuse include; firstly, the growth of curiosity and a sense of wanting to try, secondly, the influence and association of the surrounding environment which is not good, thirdly it is caused by depression or excessive stress, as well as many other reasons.Regarding this problem, of course there are several solutions that can be offered apart from the government's efforts in making related regulations, namely; First, young people must get rid of their desire to try and try to think about the negative impacts of drug use. Second, try to find positive activities to avoid promiscuity and drug abuse. Third, support from family and those closest to you will also be very influential. And the important thing for young people to pay attention to is maintaining mental health to avoid depression or severe stress which can trigger drug and illegal drug abuse.If this effort is carried out, young people will definitely be able to avoid drug abuse and grow into active, productive and superior young people, just like Taruna Goak in the past.people, just like Taruna Goak in the past.)
Tat Twam Asi + (Tat Twam Asi Happy Sedharma people. In th … Tat Twam AsiHappy Sedharma people. In this life, we definitely expect peace and happiness. However, all of that is difficult for us to get because humans have different characteristics. To unify the mind is very difficult. We need guidelines or sources as a guide and unite perceptions in our steps so that we can achieve happiness. The book of Bhhad Aranyaka Upanisad says, "Aham Brahma Asmi" which means I am Brahman. This teaching is the main basis for us to be able to create a peaceful society (santhi). We should apply the teachings of Tat Twam Asi in our daily lives so as to create a harmonious relationship between us. We need to instill this in ourselves first, before others. If we can really understand and apply it, then within us will emerge an attitude of love towards all of His creation. Loving others as loving oneself is one form of practicing this teaching.It is also stated that Tat Twam Asi (In me there is you, in you there is I) which is closely related to morality which in the Balinese Chronicle is said to contain the meaning that the life of all creatures is the same. Helping others means helping yourself, and conversely hurting others means hurting yourself. Such a social spirit and tolerance is permeated by the guiding light of God's holiness and is not at all based on self-interested differences in every religious community, where we live daily side by side with various religions, such as Islam, Protestant Christianity, Hinduism, Buddhism, Catholicism and so on. Kong Hu Chu. Happy Sedharma people. The philosophy contained in this teaching is how we can empathize, feel what is being felt by those who are close to us. When we hurt others, we hurt ourselves too. When we criticize others, then we are also blamed. Therefore, how to experience other people's feelings, how they respond to the consequences of our behavior, this teaching should be the basis for behavior. Forms of Tat Twam Asi Teachings Tat Twam Asi is a moral teaching that breathes the teachings of Hinduism. We can observe the real form of this teaching in the life and daily behavior of the human race concerned. Humans in their life have various kinds of necessities of life which are motivated by the desire (kama) of the human being concerned. Humans as living beings have many types, characteristics, and varieties. For example, humans as creatures, individual, social, religious, economic, cultural, and others. All of these must be fulfilledhuman beings as a whole and simultaneously without taking into account the situation and conditions as well as the limitations they have. Imagine, how difficult the individual in question felt. This is where humans need to know and carry out a sense of togetherness, so that no matter how hard the problems they face, they will feel light if faced together and full of sincerity. By understanding and practicing the teachings of Tat Twam Asi, humans will be able to feel the heaviness and lightness of life in this life. All of us know that the heavy and light which in Rwabhineda's teachings exist and always exist side by side, and their existence is difficult to separate. That's how it is, so in this life we should always help each other, feel the same fate and bear the same thing. For example: if a child has an obstacle/accident that makes him feel sad, the parents will also feel the sadness suffered by the child in question. Likewise, others will always be felt together/socially by each individual concerned. This social spirit should be infused with the rays of decency as guided by God and should not be justified by a purely material soul.Apart from being the soul of social philosophy, Tat Twan Asi's teachings are also the foundation of Hindu morality in the effort to achieve moral improvement. Susila is good and noble behavior to foster harmonious and harmonious relationships among other living things created by God. As a basis/guideline for fostering harmonious relationships, we really know, respect, and practice the teachings of morality. Happy Sedharma people. So in conclusion, if the teachings of Tat Twam Asi can be implemented in the daily life of society as a whole and truly, in our nature and behavior, then this life will be very harmonious. One with the other among us can live mutual respect, filling and peace. In the teachings of Tat Twam Asi it is also taught that we live side by side with other religions and must understand each other's people and must not insult or insult other religions. Thus the teachings of Tat Twam Asi should be guided by, observed and practiced in everyday life. Well, that's all we can say about the teachings of Tat Twam Asi, which in essence teaches us to respect each other, respect each other, not discriminate between religions because we have our own beliefs and so on. If there are wrong words in the delivery, I apologize. Tan Hana Wang Private Anulus.I apologize. Tan Hana Wang Private Anulus.)
I Tata lan I Titi + (Tata and Titi fight over worms. In order not to fight, whatever they can be divided into two.)
BASABali Wiki : Balinese Language As A Container and Participation in Responding Public Issues In The Present + (Technological developments have prompted t … Technological developments have prompted the emergence of various issues in society. Currently there are several issues that we should give special attention, such as the use of Balinese language which is decrease and low public participation in response to public issues. As we know, the use of Balinese, especially among children and adolescents have begun to decline. Plus seeing the business of parents, the emergence of various things that feel more interesting like online games, the stigma that Bali is an ancient language and doesn’t make slang's efforts to learn the Balinese Language is fading. In fact, it’s the children and teenagers who will continue the relay of the use of Balinese languages. If teenagers are unable to speak Bali well, how do they pass them to the next generation? Another issue is that the lack of public participation in responding to public issues. We live in a democratic country. People's voices and responses to public issues will be highly beneficial to tackle the issue. If people don’t respond to public issues around them, the government will work alone without knowing the wishes of the community.These problems must be addressed immediately. If it’s left unchecked, the long will fade Bali will fade and people become unconcerned about the issues around them. Technological developments should be used to face existing public issues, not actually creating various other issues. There are many technological developments with features that seek to overcome this, such as BASABali Wiki's site. One of the important features to visit in BASAbali Wiki's site is a community space. This feature has grouped issues that we can respond to such as culture, education, cross-religious problems, and so on. In addition, there’s a Wikithon page which is a forum for delivering aspirations by the community related to existing issues. What's more, Wikithon has worked together with the government so that the responses will be conveyed properly. These two features are able to build the sensitivity of people to public issues and community participation in response to the issue.There are also three-language translation features, word play, and competition that are relate to Balinese. It will be able to make learning Balinese language more exciting, interesting, and of course add to someone's interest to use Bali in everyday life.In addition, it’ll be more attractive if Basabali Wiki has a voice feature that tells the pronunciation of a word in Bali Language. This is so that the use of Bali can be implemented properly and people from outside Bali are able to learn Bali properly.Socialization of this site must still be done offline and online to all levels of society so that the benefits can be felt to the maximum and to evaluate this site to be better in the future with all the new things provided on the website.Well, that's all the opinions can be delivered. Mrs. Sugih have blue moneyWear to buy new clothesStudy Balinese language for sureBASABali Wiki is definitely true!for sure BASABali Wiki is definitely true!)
Tedung Agung Lingga Pangayoman Masyarakat + (Tedung Agung is defined as the balancer of … Tedung Agung is defined as the balancer of the world. Where Tedung Agung is in line with the concept of Tri Hita Karana which contains a philosophy of protecting and protecting, so that under its shelter it feels as if it can protect all things on earth.In a country, it can be said that the government is the Supreme Protection of the people. Why is that? Because like a shelter, a government figure must be able to protect the community and mutually support each other to achieve one goal axis. The government is also expected to make decisions based on Tri Hita Karana in order to create balance and harmony in this country.Now, has the government become the Great Shield for the people?nt become the Great Shield for the people?)
Tombak Perjuangan Rakyat Indonesia + (Teenagers are the Nations only hope for development)
A Letter For Indonesian Future Leaders + (Tells of a young man who still has a sense of optimism and believes that Indonesia can get a great leader, that's why he has high expectations and standards for Indonesian leaders)
The Existence of Natural Lexicons in ‘Awig-Awig’ Tenganan Pegringsingan Bali: An Ecolinguistic Approach + (Tenganan Pegringsingan Village, as one of … Tenganan Pegringsingan Village, as one of the original villages in Bali, has a local wisdom characteristic that is agreed upon by its citizens. Local wisdom is included in the ‘awig-awig’(local regulation) village in the form of verbal texts that aim to preserve the flora and fauna of extinction. This study aims to determine the type of flora-fauna lexicon found in ‘awig-awig’ of the village, and to know the customary restrictions and fines that are set for residents who break them. This research is a qualitative descriptive method using ‘awig-awig’ as research data and analyzing data through literature review. The results of the analysis found 39 lexicons of flora and fauna that are prohibited from being cut down/killed. The entire lexicon is divided into 9 categories, namely fruit, trees, leaves, tubers, rhizomes, seeds, roots, animals and flowers. Each amounted to 7 pieces, 11 trees, 2 leaves, 5 tubers, 1 rhizome, 1 seed, 1 root, 9 animals and 2 flowers. This study recommends collaboration with various parties to preserve the ecotex contained in the ‘awig-awig’ village of Tenganan Bali. the ‘awig-awig’ village of Tenganan Bali.)
Makarya Prasi + (Tenganan Village is also a unique tourist … Tenganan Village is also a unique tourist attraction that offers interesting traditional traditions. The people of Tenganan Village take advantage of its uniqueness as a place to develop businesses from culinary to crafts. One of them is Prasi crafts which have extraordinary artistic power. This prasi is made using ental leaf as a medium along with a tool in the form of a "pengrupak" as a tool for forming images. Next, there are burnt candlenuts which are used to give black color to the images that have been carved on the palm leaves. These prasi usually contain images of puppets, gods/goddesses, and so on.ges of puppets, gods/goddesses, and so on.)
Dados pamimpin sane jujur punika becik + (Tenung Pengider Bhuana' Pengider Bhuana's … Tenung Pengider Bhuana'Pengider Bhuana's Divination is the level before heading to the highest level, namely Ajian Lebur Kangsa. In fact, all wisdom is not bad. Only humans because of greed and hatred, instead use this knowledge for things that are not good. This is what the residents of Banjar Kaja, Panjer Kelurahan, Denpasar City want to convey by making scary ogoh-ogoh by drinking 'Tenung Pengider Bhuana' as the theme.As government officials, we should be able to carry out our duties properly and correctly. The community places such great trust in government officials, from the village government to the capital city government. Having lots of good and well-organized visions and missions is a characteristic of a good leader, especially if you can run it well, not just a decision. governing their duties and responsibilities as government officials and being honest is the main key to being a clean government member. Instead of being greedy in processing people's money and spreading hatred if divisions occur between one region and another. And if you are fighting for office, don't use evil methods to bring down your opponent. evil methods to bring down your opponent.)

Community Solidarity Helping Refugees + (tes)

Test art 1 + (test)
test GA + (test EN)
Utsaha Ngrajegang Basa bali Malarapan PERGUB No.80 tahun 2018 + (thank you)
Student Creativity For Refugees + (The 1951 Convention on the Status of Refug … The 1951 Convention on the Status of Refugees defines a refugee as “a person who, due to a well-founded fear of persecution, for reasons of race, religion, nationality, membership in a particular social group or political party, is outside their country of nationality and does not wish to be protected by that country”. This is like the ongoing conflict in Ukraine.The Russia vs Ukraine conflict has had many impacts on the world. One of them is the crisis of population displacement and humanitarian problems. According to the United Nation High Commissioner for Refugees (UNHCR), as many as five million Ukrainians have fled their country and about seven million have been forced to make their homes in the country in less than two months since Russian troops started the war in Ukraine. UNHCR said this refugee inflow was the fastest growing. Millions of Ukrainians have been forced to leave their homes to flee to other countries in search of a safe place.In the case of Ukrainian refugees who are looking for shelter, should they choose to go to Indonesia, especially to Bali as their destination for refuge, I as a student agree and accept their arrival as refugees because I also empathize with them. As taught in schools, we not only acquire knowledge or learning materials, but are also built to become human beings who uphold a sense of humanity that can be realized through attitude and concern for others. In addition, our country has a principle for humanity. It is listed as the second principle of the “Pancasila” (five basic principles of the Republic of Indonesia): just and civilized humanity. So, in my opinion, Ukrainian refugees should be treated fairly and equally in accordance with Human Rights. Moreover, we as Hindus have the teachings of Tat Twam Asi, which teaches and guides us to have a soul of compassion.In this regard, there are many ways that can be done to build awareness towards refugees. Students can also help the community in building awareness, because the young generation like us has a lot of creative and innovative potential. It is very commendable when these two matters are directed to positive action. This can be for humanitarian purposes, namely helping people who became refugees due to conflict. Inspiration can come from anywhere. For example, as a humanitarian action, two students at Harvard University, Marco Burstein and Avi Schiffmann, used their coding skills to create the website UkraineTakeShelter.com aimed at helping Ukrainian refugees find sponsors around the world. More than 18,000 people have signed up to offer help to those in need. This example can be used as an inspiration for students to be creative by utilizing advances in science and technology for humanitarian purposes.In this era of the millennial generation, information can be obtained just by accessing the internet or social media. This can be used as a means to channel and share creativity and innovations that are beneficial to the community regarding refugee issues. At schools, forms of concern based on student initiatives, creative ideas, and innovations can be channeled into a forum in the form of the Intra-School Student Organization (OSIS). One of its activities is community service, especially for humanitarian purposes. To help refugees, we can take many actions, for example, raising funds online using technology or producing creative works and then selling them to meet donation needs. The money collected can later be handed over to the relevant institutions dealing with refugee issues. This fund can be used as a budget to meet the basic needs of the refugees such as food, drink, clothing, health facilities, and accommodations.This would be my attitude and responsibility if refugees came to my place due to the conflict. Of course we accept their existence and participate in helping with creative solutions but still based on the rules and regulations that apply in Indonesia. I hope this opinion can inspire or add insight to those who read it. Let’s pray together that this conflict can be resolved as soon as possible for peace.be resolved as soon as possible for peace.)
Bali Arts Festival 2023 + (The 2023 Bali Arts Festival will be held a … The 2023 Bali Arts Festival will be held again soon. Many people are waiting for this festive art event. Bali, with its cultural and artistic diversity, is certainly no stranger to the Bali Arts Festival or what is often referred to as PKB. Interestingly, the 2023 Bali Arts Festival will be opened with a parade and the 5th President, Megawati Soekarnoputri, is scheduled to open the parade. As in previous years, to kick off the series of the Bali Arts Festival (PKB) a Peed Aya (Cavalcade) will be held. The Provincial Government of Bali will still take the location in front of the Bajra Sandhi Monument, Denpasar.Not much different from the previous year, PKB 2023 will last a month from 18 June to 16 July 2023. Close to the school holidays, this event is never empty of visitors, both local guests and foreign tourist. There are 10 art materials that will be displayed in the PKB series, namely Cavalcade, Performance, Parade, Contest, Bali World Culture Celebration, Exhibition, Workshop, Discourse, Servants of the Arts Award, and Regional Culture Week. The highlight is that this year there is an increase in the involvement of artists, which is estimated to reach 18.974 artists, including 9.670 people for Performances, 7.885 people for Parades, 1.319 people for Contests, and 100 people for Exhibitions. With a large number of engagements, there will certainly always be new and innovative performances and works from artists participating in this biggest art event on the Island of the Gods.The 2023 Bali Arts Festival carries the theme Segara Kerthi: Prabhaneka Sandhi or Ocean Creation of Civilization, which means an effort to glorify the sea as a source of universal prosperity which is the origin of a civilization. As Balinese, we should be grateful for living on an island that is rich in art. We as Balinese must always maintain our traditions and culture so that they don't become extinct. Especially for the younger generation to help preserve and love Balinese culture!o help preserve and love Balinese culture!)
"NINCAPANG SEMANGAT KEMERDEKAAN SAKING MILENIAL" + (The 77th dirgahayu of the Republic of Indo … The 77th dirgahayu of the Republic of Indonesia (seven pupuh seven) does not feel like the Republic of Indonesia is already 77 (seventy-seven) Indonesia is already famous for having a variety of cultures, races, tribes, and religions. That's what causes the variety of car akita if it fills independence, from the simplest thing of putting up a red and white flag that characterizes independence. If in the field of culture, there are definitely holding cultural festival events, there are also those who fill independence in the field of sports such as for example volleyball competitions and running competitions, there are also unique competitions such as betel nut climbing, tug of war, sack running, and many more activities if you fill independence. That's what characterizes us always adding and remembering with passion if it fills independence. Recover faster rises stronger.dependence. Recover faster rises stronger.)
CLIMATE ACTION OF TEAM 4 WIKITHON + (The action of carrying out climate change efforts by the Bali and America teams by planting trees and making a 3R plan, namely reuse, reduce, recycle to prevent climate change from happening.)
Secrets Hidden Below + (The Adamson family are set for a surfing h … The Adamson family are set for a surfing holiday in Bali they'll never forget.Dad wants to surf all day and Mum wants to shop. Zac is eager to explore a sunken WW11 shipwreck. Luke is keen to cause mischief wherever he goes. Clare on the other hand, just wants to stay out of trouble.But while building sandcastles on Kuta Beach, the kids unearth a surprising find that dramatically changes their holiday. Curiosity leads them on a dangerous path to an adventure where difficulties lurk around every corner. Secrets Hidden Below takes the reader on an intriguing treasure hunt around an exotic tropical island that includes plenty of rotten-egg gas, a guardian snake and a volcano spirit you definitely, don't want to anger.ISBN 9780648275244, don't want to anger. ISBN 9780648275244)
"Murkaning Hyang Ibu Pertiwi" + (The anger of Hyang Ibu Pertiwi as the them … The anger of Hyang Ibu Pertiwi as the theme of the ogoh-ogoh from Yehembang Jembrana village. Which tells how sad and angry the mother feels as Hyang Ibu Pertiwi about the actions of humans who like to litter and like to destroy forests. The government should see also cure Hyang Ibu Pertiwi is anger to issue strong legal regulations, overcoming human actions that are not good on earth. Now let's get together, especially us as the next generation of the nation, how to spread the spirit of preserving nature together so that our earth remains beautiful and sustainable.r earth remains beautiful and sustainable.)
The Model of Development Tourism Village Through the Involvement of Millennial Generation in Bali + (The area of Nyambu and Baru Marga Village, … The area of Nyambu and Baru Marga Village, Tabanan Regency is very potential to be developed. This village has interesting natural characteristics, unique social and cultural life. In its development, it is necessary to pay attention to the existence of the millennial generation where currently tourism travel is dominated by millennials and grows in a digital environment. This research is a descriptive qualitative research and quantitative descriptive. Qualitative research is used to determine the role of the millennial generation in developing tourist villages. Quantitative research is conducted to determine the characteristics and motivation of millennial tourists by using frequency analysis. This study used 100 respondents who represented the characteristics and motivations of millennial tourists in Bali as well as semi-structured interviews with 6 people who needed to be known. The results of this study indicate that the age group between 20-25, totaling 75 people, is a potential market in promoting and introducing more about Nyambu and Baru Marga tourism villages. The highest number of millennial tourists visiting tourist villages is from the type of work as students as much as 46%. It is known that the majority of tourists visiting tourist villages are male with a percentage of 54%. Motivation is a determining factor for millennial tourists to take a tour of the survey results of 100 respondents, 76% stated that visiting the tourist village of Nyambu and Desa Baru Marga Tabanan because of natural attractions.ga Tabanan because of natural attractions.)
arok + (the arok is smart, smart pickpocket (steal … the arok is smart, smart pickpocket (stealing wallet), clever thief, clever megal. until clever spell. always god tawanga. East hill god, west hill god, north west hill god. when he comes, everyone is afraid of him. because the money in his pocket can be moved (taken by Arok)in his pocket can be moved (taken by Arok))
The Attitude of Tolerance + (The attitude of tolerance has been applied … The attitude of tolerance has been applied by Indonesian people from the past until now, even though there are still intolerant people. Bali is one of the provinces whose inhabitants practice tolerance. Balinese people come from various tribes, races and religions. The majority of the population in Bali adheres to Hinduism. About three million Balinese adhere to Hinduism. Even so, the people in Bali really respect and Respect each other. Tolerance is needed to maintain unity and oneness because tolerance can maintain harmony and peace. One way to foster an attitude of tolerance is to introduce an attitude of tolerance from an early age so that future generations will continue to have an attitude of tolerance that has become the hallmark of the Balinese people. but there are still Balinese people who do not have an attitude of mutual respect and respect for fellow human beings. One example is the case of refusing the arrival of Ustadz Abdul Somad in 2017. From this case it can be seen that tolerance is important. Mutual respect, appreciation and acceptance is the key to peace in Bali. Not only Bali, tolerance is also one of the keys to peace, tranquility and security in this country. In addition, increasing literacy can also reconcile the atmosphere. For example, by ensuring the truth of a news so as not to get carried away by emotions so as not to get carried away by emotion)
Dadalan Sejarah Wangunan Monumen Perjuangan Rakyat Bali + (THE BACKGROUND OF THE ESTABLISHMENT OF THE … THE BACKGROUND OF THE ESTABLISHMENT OF THE MONUMENT OF BALINESE STRUGGLESporadic struggles for independence against the Dutch Colonial Government emerged in most parts of Indonesia. The violent oppressions by the Dutch resulted many rebellions in various dominions of kingdoms and sultanates under the Dutch colonialism. But unfortunately, the Dutch could easily suppress them by applying their divide et impera (divide and rule) tactic to break the strength of those kingdoms and sultanates by playing off against each other, between a king and the other, between the royal family and the king, the king and his people, and between people as well.The long war experiences and also the more and more Indonesian youth got academic education had aroused the spirit of unity among various social strata and ethnic groups and the awareness to defend their country and to drive away the colonizers. It was initiated by a number of intellectual youths from various regions that on October 28th, 1928, for the firsttime, the Indonesian youth held a conference in which they declared the so called the Sumpah Pemuda or the Youth Pledge. They swore that they were of one mother country: Indonesia, one nationality: Indonesian, and of one language: Bahasa Indonesia or the Indonesian language. This declaration was simultaneously participated by many youth organizations from various islands and ethnics in Indonesia such as, Jong Java of Central and East Java, Jong Pasundan of West Java, Jong Minahasa of North Sulawesi, Jong Ambon of Maluku, Jong Celebes of Sulawesi, Jong Madura, Jong Sumatranen, Jong Batak of Batak ethnic group, etc which later on resulted an idea to form the Jong Indonesia to accomodate all ethnics in Indonesia.This spirit of Sumpah Pemuda has also awakened various youth organizations in Indonesia.One well-known organization, among others, is Sarekat Islam, which was originally as a mere religious movement, then developed into the first popular movement in Indonesia, then the Indische Partij party which also moved in politics. At that time on the island of Java nationalist figures emerged such as dr. Soetomo, HOS. Cokroaminoto, Suwardi Suryaningrat (Ki Hadjar Dewantoro), Douwes Dekker, Tjipto Mangunkusumo, Agus Salim, Soekarno, Muhammad Hatta, and so on. Their pioneering work eventually also inspired other regions to do the same, namely to unite the regions in expelling the Dutch occupation, one of which was a struggle carried out by the Balinese people.Bali Island is one of the bases of the struggle against the Dutch, among which the famous is the Jagaraga War of 1848-1849 in Buleleng, the Kusamba War of 1849, the Banjar People’s Resstance in 1868, the Puputan Badung War of 1906 launched by the King of Badung, Puputan Klungkung in 1908 and also the Puputan Margarana War in the Marga Village of Tabanan conducted by Liutenant Colonel I Gusti Ngurah Rai along with Laskar Ciung Wanara who had waged in all-out war (Puputan) against the Dutch in 1946.The struggle performed by I Gusti Ngurah Rai has left deep memories for the people of Bali, so as to commemorate his services, a monument, street name, airport name, and so on were erected. The awarding of his services is solely because he has set an example to the younger generation in the struggle for independence which is done unconditionally. The government’s attention to the services of the fighters in Bali was realized by the construction of a grand monument located in the Niti Mandala area, Denpasar known as the the Monument of Balinese Struggle.What is presented in this monument is to recall all the struggles of the Balinese heroes before and after independence. It is also hoped that this monument will also has some benefit in an effort to increase the appreciation of the younger generation in living up to the patriotic values demonstrated by the heroes who sacrifice all his body and soul in defending the dignity of his people without ever expecting retribution.The monument was designed by Mr. Ida Bagus Gede Yadnya, a young man who was at that time was a student in the Department of Architecture, Faculty of Engineering, Udayana University, Denpasar. He succeeded in winning and becoming a champion in the design competition of the the Monument of Balinese Struggle which was carried out in 1981 by setting aside his senior architects in Bali.After the design and drawing improvements were made, in August 1988 through the budget of the Provincial Government of Bali a groundbreaking was carried out, as a sign of the start of the construction of the monument. After going through various obstacles and trials due to the depreciation of the Rupiah in 1997, finally this monument could be completed also in 2001. After that, the development was continued with the making of dioramas that depicted the life history of the Balinese from time to time. In addition to the dioramas, a park was also built to add the beauty and comfort of this monument, which as a whole could be completed in 2003. On June 14, 2003, in conjunction with the Opening of the 25th Bali Arts Festival in 2003, Indonesian President Megawati Soekarnoputri had the pleasure of inaugurating the Monument of Balinese Struggle. Since then the monument has been officially opened for public.PURPOSE AND OBJECTIVESThe purpose of making dioramas that tells a story of the struggle of the Balinese people is to reconstruct important historical events that have occured in Bali, so that what is implied in them will be more easily appreciated by younger generation.The aim is to perpetuate the spirit of the struggle of the Balinese people from time to time and pass down the spirit of patriotism in the form of self-sacrifice, love of the motherland, love of unity and love of peace, togetherness to the next generation of the nation, and the main thing is to maintain the integrity of the Unitary Republic of Indonesia (Homeland).THE PHILOSOPHICAL BASIC OF THE MONUMENT OF BALINESE STRUGGLEThis monument is an embodiment of lingga and yoni. Lingga is male symbol (purusa), while yoni is female symbol (pradana). The meeting between the two elements is a symbol of fertility and well-being. In addition to the Lingga-Yoni philosophy, this monument is also based on the philosophy of the Mandara mountain screening (Mandara Giri) in ocean of milk (Ksirarnawa). This story comes from the Adi Parwa book, the first chapter (parwa) of the Mahabarata epic. It is said that the gods and giants (daitya) sought the water of eternal life (tirtha amertha) by turning around Mandara mountain in the ocean of milk. The implementation of the screening of mount Mandara is regulated as follows:1. Turtles (akupa) as the base of mount Mandara2. Besuki Dragon (Naga Besuki) as a strap and turning mount.3. The gods hold the dragon’s tail and the daitya hold the head, while at the top of the mountain sits God Shiva.After working with great difficulty turning the Mandara mountain then successively came out: crescent (Ardha Chandra), Goddess Sri and Laksmi, flying horse (kuda Ucaisrawah), tree of happiness (Kastuba Mani), and the last came out Goddess Dhanwantari who brought Tirta Amertha. The story of searching for Amertha water is then reflected in the shape of this monument, with the following explanation:1. The earthen pitcher containing tirta amertha was symbolized by a kind of pot (swamba), which is located on the top of the monument.2. Naga Besuki’s tail is realized near the pot.3. The head of the dragon is manifested in the entrance gate (Kori Agung).4. Turtle (Bedawang Nala/ akupa) as the foundation of the monument is located on the edge of the lake and its head on Kori Agung.5. The pond that surrounds the monument as the symbol of Ocean of milk (Ksirarnawa).6. Mandara mountain (Mandara Giri) as the overall shape of the monument building.Philosophically, the initiators of this monument wish to give a message to the younger generation that the struggle to achieve success can only be done with hard work, perseverance, and mutual cooperation as told when the Gods and Daitya together seek eternal life.Another symbol depicting the power of God Almighty (Ida Sang Hyang Widhi Wasa) contained in this building is a building plan in the shape of an octagon and an eight-leaf lotus. The eight-leaf lotus is called Asta Dala as a symbol of the omnipotence of God Almighty called Asta Aiswarya, namely:1. Anima : the mildness nature like atom.2. Lagima : the lightness nature like ether.3. Mahima : the great nature that fills all places.4. Prapti : the nature of reaching all desired places.5. Prakamya : all wills are achieved by Him.6. Isitawa : the nature of dominating everything and the most important One.7. Wasitwa : the most powerful character.8. Yatrakama Wasayitwa : His nature and His will cannot be challenged.The symbol of patriotism and nationalism can be found in the 17 number of foot steps towards the main entrance, 8 main pillars of the building and the height of the monument is 45 meters. If these figures are strung together, the numbers 17, 8, and 45 are arranged which show the date, month, and year of the Proclamation of Indonesian Independence, August 17, 1945. Indonesian Independence, August 17, 1945.)
Om Awighnamastu Nama Siddhyam + (The baligraphy is entitled "Om Awighnamastu Nama Siddhyam" which means hopefully there will be no obstacles.)
SENI LAN BUDAYA + (The Balinese government plans a developmen … The Balinese government plans a development program to implement the vision of Nangun Sat Kerthi Loka Bali which aims to advance developments plans in ways that preserve the sanctity of the earth of Bali and all of its beings. One of the programs launched is the Balinese Arts Center which strives to maintain Balinese art and culture. That program has already started and is expected to be completed in 2025. The Art Center will become a venue for dance performances or competitions relating to arts and culture.competitions relating to arts and culture.)
The decline of balinese language and culture + (The Balinese language is part of the Balin … The Balinese language is part of the Balinese cultural identity, but in the current rapid development of tourism the existence of the Balinese language is quite concerning. The more tourists, both domestic and foreign, who come to Bali, will it erode the Balinese language as a regional language? Bali has a strong attraction in the world of tourism, enjoyed by both domestic and foreign tourists. The increasing prestige of the existence of Balinese tourism is not in line with one culture Bali is the most essential and is the identity and identity of the Balinese people, namely the Balinese language.The Balinese language is the mother tongue for the Balinese people, which in use has a sor singgih base. So in using Balinese, the speaker should know who the other person is talking to. If the interlocutor is older, Balinese is used, which is more refined, whereas if the equal or younger can use Balinese, which is at a lower level. It is also the identity of the Balinese people in language. But along with the weakening of the use of the Balinese language, and conversely the use of foreign languages that enter Bali, of course, is also accompanied by culture in foreign languages. This of course shifts the polite and virtuous Balinese speech manners. Foreign tourists (foreign tourists) in speaking they do not use sor singgih basa, because their language does not recognize it. The words of a teenager to his parents are very concerning (this incident can be seen in tourist spots in Bali). For example, a child says the word "shit" (damn) to their parents, of course this cannot be imitated by the younger generation of Bali.Apart from the above, of course the role of the government in providing attention, guidance and support both morally and materially is highly expected for groups of young people who play a role in preserving the Balinese language through arja arts or other arts that preserve Balinese culture. So that the Balinese language continues to exist in the midst of the rapid development of the tourism industry in Balievelopment of the tourism industry in Bali)
Psychological Impacts of Domestic Violence against Women in Patriarchal Culture in Bali + (The Balinese who still maintain their cult … The Balinese who still maintain their cultural traditions are inseparable from the patriarchal culture with a patrilineal system which is clearly seen in married life that embraces the concept of purusa (men as a head of the family). Society is characterized by patriarchal culture which seems to dominate the position of men in decision making that raises the problem of domestic violence. This study analyzes psychological impact for those women who experienced domestic violence in patriarchal culture. This study used qualitative research with case study approach and the number of the respondents was three Balinesse women experiencing domestic violence. The data collected from interview and observation. This study concludes that patriarchal cultural became one of the causes of violence and psychological impacts that experienced by the three cases were feelings of fear, negative thoughts about themselves, feelings of worthlessness, feelings of depression, and release their anger to the child.ion, and release their anger to the child.)
OTHER THAN WIKITHON, WIKIMEDIA SHOULD ALSO DEVELOP + (The BASAbali Wiki platform is actually goo … The BASAbali Wiki platform is actually good because it was developed using 3 languages, namely Balinese, Indonesian, and English. My interest in participating in civil issues through the BASAbali Wiki platform is due to the Wikithon event on the BASAbali Wiki Platform. Through this Wikithon, I am inspired to follow the development of civil issues that are raised as themes or topics in Wikithon. Not only me, the public who participate can participate even though it may just be commenting on each participant's post. In the future, apart from Wikithon, BASAbali Wiki can also develop various forms of Wikimedia which contains actual news written in 3 languages, namely Balinese, Indonesian, and English. This allows the BASAbali Wiki Platform to be visited by more people and accessed by people from anywhere to participate in observing these civil issues. In addition, the existence of the BASAbali Wiki platform is actually not widely known by people, so it needs to be disseminated more widely and intensively carry out creative and competitive programs to stimulate the public to participate in civil issues raised by BASAbali Wiki.e in civil issues raised by BASAbali Wiki.)
Literature Bagaimana Website Basa Basa Bali Wiki Dapat Mendorong Anda Untuk Berpartisipasi dalam isu-isu sipil yang sedang berkembang? + (The BASAbali Wiki website is a Balinese la … The BASAbali Wiki website is a Balinese language community that features a trilingual dictionaryy for Indonesian, English and Balinese. This community is created by Balinese language researchers, anthropologists, Balinese language instructors, lecturers, teachers and students. In this community there is a website named BASAbali Wiki Website which has many benefits for all website users, such as being a place to look up references for school assignments, a place to learn high-level Balinese (alus, sor, sor singgih—the dictionary features), a place to share ideas related to civil issues and so on. The BASAbali Wiki website received an international award from Linguapax as an initiative to revitalize the Balinese language in the millennial era. We as Balinese language users feel very proud because we can use a website that has won international awards.Until now this website has reached 3 million users, this proves that this website is the favorite website for millennials when learning Balinese. Why is that? Based on my experience in using the BASAbali Wiki website, it is because 1) The BBW website is a 3-language website that can make it easier for website users when learning Balinese. 2) The BBW website is easy to use and accessible for users, because there is already an application on Android. 3. In addition, the BBW website is free and has many supporting features such as: A) dictionary feature, which makes it easier for users to understand Balinese because in addition to vocabulary it is also equipped with examples of sentences in Balinese; B) the Community Spaces feature which contains biographies of well-known Balinese figures, millennial performance, as well as Balinese chronicle stories. C) Word Game Features which have vocabulary games in the form of crossword puzzles. D) The Wikithon feature which is the best feature of the BASAbali Wiki website. Why is that? This feature is a place for channeling the ideas of the millennial generation in responding to civil issues. What’s interesting is that every millennial who wins in this wikithon competition will be given millions of rupiah prize. In this feature, Wikithon is a safe place to participate in civil issues. The Wikithon feature helps the public to be able to give ideas related to existing civil issues. This makes me as a user of the BASAbali Wiki website feel very helpful. In addition to learning to write Balinese, the Wikithon feature can help me participate in civil issues, offering solutions for the government to resolve issues. Since I know that this website has features for channeling civil issues, I feel that I can respond to existing issues by conveying my opinion to the government. It helps me learn and care about issues so I can help the government with suggestions for solutions. This is a very important role of the BASAbali Wiki website: a forum for millennials when they want to express opinions or ideas related to civil issues. Come on, let’s take advantage of the existence of this BBW website so that we, millennials, can use this website to uphold the Balinese language which has been increasingly eroded by the national language. Hopefully this BBW website can be a good place to preserve our mother tongue and as the right place to be used to convey ideas related to civil issues.Are you proud to be Balinese?Are you fluent in Balinese?o be Balinese? Are you fluent in Balinese?)
Land donations and the gift of water. On temple landlordism and Irrigation agriculture in pre-colonial Bali + (The Batur Temple (Pura Ulun Danu Batur) in … The Batur Temple (Pura Ulun Danu Batur) in Kintamani is located at the geographic apex of a so-calledritual water hierarchy and has conventionally been described as a purely religious institution responsible for the coordination and distribution of the irrigation water. However, an analysis of historical palm leaf manuscripts reveals that the temple had a firm economic base with corresponding interests and that it was one of the most important land-owners in late pre-colonial Bali. The article therefore explores from a socio-political and economic perspective the implications of this form of temple landlordism and its combination with ritual water control, particularly for the peasants and the portion of their annual surplus that they were obliged to deliver to this temple.ey were obliged to deliver to this temple.)
Prasasti Bebetin A1 + (The Bebetin inscription dates from 896 AD … The Bebetin inscription dates from 896 AD and was found in Bebetin Village, Sawan District, Buleleng. This inscription contains the existence of a banua area (one of the administrative levels above hanak banua) called Banua Bharu or Bharu Village. This inscription also mentions boat builders around the coast of north Bali during the ancient pre-Majapahit era.This inscription also mentions robbers who attacked Bharu Village so that the king had to take action. It also mentions the construction of the Hyang Api shrine and the export-import regulations as well as regulations for traders from outside the island.The Bebetin inscription, along with other inscriptions found in northern Bali, proves that the north Bali coast was a very busy port in ancient Bali. Not only were they crowded with traders, the ports were also spotted by robbers and pirates.In another part of the inscription, it is mentioned about sekaa or art groups and several terms related to artists, including pamukul (gamelan musician), pagending (traditional singer), pabunying (angklung drummer), papadaha (drummer), parbhangsi (large flute player), partapukan (mask dancer) and parbwayang (puppeteer). (mask dancer) and parbwayang (puppeteer).)
"LUU PLASTIK DADOS KARYA OGOH-OGOH" + (The biggest environmental problem in the w … The biggest environmental problem in the world is plastic waste. Likewise in Indonesia, especially in Bali, plastic waste is a major environmental problem. Through the creative work of young people by utilizing plastic waste in the surrounding environment, the "luu plastic" ogoh-ogoh was created from Tujung village, Tegallalang sub-district, Gianyar-Bali. The message that the ogoh-ogoh want to convey to the government is how the government can make policies regarding the use of plastic for food packaging or just as a medium to make it easier to carry luggage. Besides that, how can the government provide a place for waste management, especially plastic waste so that it can have more value to the environment.it can have more value to the environment.)
Prasasti Blanjong + (The Blanjong inscription, found in Blanjon … The Blanjong inscription, found in Blanjong, Sanur, is still the oldest inscription in Bali. This inscription dates from 911 AD and was issued by King Kesari Warmadewa, who is also known as Dalem Kesari Warmadewa. He is the founder of the Balinese Kingdom in the Warmadewa lineage.The Blanjong inscription is a pillar with a height of 177 cm and a diameter of 62 cm. This pillar is of the jayastambha type as a pillar of victory or as a sign of royal territory. This inscription is written in Sanskrit (Side B) and old Balinese (Side A) languages. It was crafted in Devanagari, Old Balinese and Kawi scripts. The shape of this letter is the same as the inscriptions found in Kalasan Temple, Central Java at the same era. This victory monument was built to commemorate King Dalem Kesari Warmadewa's victory over the Desert and Swal. It may be Lombok and Sumbawa, but some archaeologists have interpreted this as the Nusa Penida and Ketewel areas.this as the Nusa Penida and Ketewel areas.)
Onyang ulian I Meong! + (The boy in this story could not complete his homework because of a certain mischievous cat. Sounds like a silly excuse? Well, read about what happened to him, and you'll see how one thing can lead to another, and another, and another...)
Prasasti Bwahan + (The Bwahan inscription is a collection of … The Bwahan inscription is a collection of 23 inscriptions which are grouped into five groups, namely the Bwahan inscription A, B, C, D and E (Setiawan, 2017). The basis of this classification is the difference in the year the inscription was issued and the king who ruled at that time. So, the Bwahan inscription is a collection of copper inscriptions from five different periods between 994 AD to 1181 AD.Bwahan (now Buahan) is one of five villages located in the “karaman i wingkang ranu”, or villages on the shores of Lake Batur. These five ancient villages are Buahan (Bwahan), Songan, Kedisan, Trunyan and Abang (Air Hawang). In ancient Bali, these villages existed and most of their names are still unchanged today.The Bwahan A inscription was issued by King Udayana and his empress in 994 AD, containing the king's decision to administratively separate Bwahan and Kedisan villages so that Bwahan was no longer obliged to pay taxes to his parent village, namely Kedisan.The Bwahan B inscription dates to 1025 AD and was issued by King Marakata Pankaja, the younger brother of King Udayana. It contains the king's decision to allow the Bwahan people to buy the king's hunting forest area with an area of 990,000 fathom square in addition to the Bwahan area for an equal price to “10 masoka and 10 pilih”.The Bwahan C inscription was issued in 1146 AD by King Jayasakti which contained requests from the residents of Bwahan, Kedisan and Air Hawang for the king to re-establish taxable commodities, because there was a dispute between the residents and the caksu (tax collectors).The Bwahan D inscription was issued by King Jayapangus in 1181 AD, containing the king's decision to reduce the tax burden on the residents of Bwahan because they experienced many tax pressures in March and December.The Bwahan E inscription was issued in 1181 by King Jayapangus which contained a reduction in the tax burden. It seems that this inscription is a continuation of the dispute listed on the Bwahan D Inscription.ispute listed on the Bwahan D Inscription.)